Sermon
Matthew Pt. 76 - Blind Men Cry Out
Publisher transcript
Transcript
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You can turn in your Bible to Matthew chapter 20.
Matthew 20 chapter mention
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We have been marching through Matthew, of course, as you know.
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So in Matthew chapter 20, remember Matthew the Jew who was
Matthew 20 chapter mention
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a tax collector traitor, so he sold out to the Romans who are
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ruling over the Jews, and Jesus walks up to him.
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This is early on. It says come and follow me.
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And Matthew has been following him.
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Matthew's Gospel is written to the Jews.
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So the different gospel writers had different audiences in mind,
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although of course, the Holy Spirit had all of us in mind.
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But Matthew in particular was writing this gospel to the Jews.
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So we've continued to point out as we've walked through verse by
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verse from Matthew, why is that significant?
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What's really happening there? What could you and I, as an
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American modern reader, miss in the text?
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And we've continued to see the glory of Jesus, the kingship of
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Jesus. We're going to see it, of
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course, again today. Last week, the mother of the
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sons of Zebedee came up and they said, and she said with her
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sons, please give my sons a seat in your Kingdom sitting beside
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you. They clearly still didn't
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understand that the Kingdom is to be focused on Jesus and not
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about their own positions and who they can be and what kind of
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power they might have over others.
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Jesus, the ultimate servant, now continues.
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We've said that we were just days away from the crucifixion.
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Certainly last week happened within 10 days of the cross and
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he's about to go into Jerusalem. So this is the context.
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This thing has been building. This thing has been swelling.
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Thousands and thousands and thousands of people are
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following Jesus at this point. It's not just a small crowd.
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How do we know it's that many? Because we know one gathering
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where they said there's a lot of people there.
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Another time they said, well, it was 5000 and that was just the
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men you. It's very safe and conservative
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to assume it would have been at least 10,000.
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It's safe and conservative probably to say 15.
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Still some say it's upwards of 20.
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The point is, it's not the 12 walking around.
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There are many, many people. Jesus has reshaped this entire
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region. He has enemies who hate him
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because they're jealous of him. And he has all these people who
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have been changed. You know somebody who knows
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somebody who's been healed by Jesus throughout this region.
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You know somebody who knows somebody who has heard Jesus
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preach and teach. At this point, everybody's
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going, what's up with the Jesus guy?
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Are we starting a revolution? He doesn't really talk that way
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about the Romans. Is he establishing a Kingdom?
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He said some stuff about a Kingdom.
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Of course, we know when he comes into Jerusalem in a couple of
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days, he's going to go full nuclear on everybody all week
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long in his mission and his purpose to go to the cross.
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But he is still moving forward like a man on a mission to go to
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the cross. He is not flinched.
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And although I'm sure there is probably dread being
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experienced, he is not afraid to do what he has been called to
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do, what he's going to ultimately willingly and
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joyfully lay down his life to do.
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So here we are in verse 29. And as they went out of Jericho,
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a great crowd followed him. And behold, there were two blind
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men sitting by the roadside. And when they heard that Jesus
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was passing by, they cried out, Lord, have mercy on us, son of
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David. The crowd rebuked them, telling
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them to be silent, but they cried out all the more.
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Lord, have mercy on us, son of David.
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And stopping Jesus called them and said, what do you want me to
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do for you? They said to him, Lord, let our
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eyes be opened. And Jesus in pity touched their
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eyes. And immediately they recovered
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their sight and followed him. God, thank you so much for your
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powerful word. And God, thank you so much for
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this moment that actually happened for these two blind men
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who are actually healed, who cried out.
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Holy Spirit, I pray you would help us to to rejoice in the
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work of Jesus, to understand the work in the ministry of Jesus
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and to claim it for ourselves, to enjoy his mercy and his
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kindness to us today. Lord, I pray you would help me
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to make right application that would bless your people, that
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would strengthen them, that would build them up, that would
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equip them for your work. Glorify your name through the
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preaching of your word. In Jesus name we thank you,
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Amen. So the great crowds following
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him, it's probably Friday. Which Friday?
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It's probably the Friday before Good Friday.
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Good Friday, when he's crucified, he's probably 7 days
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away from the cross. At this moment, the Master is on
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his mission to the cross. He's got about a day's worth of
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travel ahead of him. So he's in Jericho right now.
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He's about 15 miles away from Jerusalem, about 13 or so miles
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away from Bethany. So Bethany is where he's
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heading. It's the place just outside of
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Jerusalem where he's going to stay outside.
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You can look into Jerusalem from up on the hill of Bethany.
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This is where his friends are. This is where he's just recently
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raised Lazarus from the dead. So he raised Lazarus from the
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dead. And remember, this was a big
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moment where all the Pharisees and he said, pastor, we didn't
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cover that yet. So Matthew didn't even record
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that. But he's raised Lazarus from the
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dead. Everybody says, all right, we've
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got to kill Jesus. And these geniuses also say, and
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we're going to kill Lazarus again too.
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So Lazarus died on his own the 1st poor guy and now people want
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to murder him because Jesus raised him from the dead.
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So Jesus wisely says it's not yet my time.
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Nobody takes Jesus life from him.
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Remember that he lays it down. Jesus didn't get beat up by a
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bunch of bad guys because he was a wimp.
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Jesus is strong and he gave himself over deliberately
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because he loves you. And he reminded Pilate of that
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very thing. Pilate said, don't you know that
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I have the power over you? And Jesus said, all right, I've
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been quiet and now I have to actually correct something.
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You have no power over me except that what was given to you from
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above. Let's clarify that.
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And Pilate's going, Pilate's wife is saying, have nothing to
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do with this man I saw in a dream.
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And Pilate's going, I'm kind of spooked.
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I've never been about to kill somebody who wasn't afraid of me
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or afraid to die. This man is a man on a mission.
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That's the King, that's the Lord, that's the Master.
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So Jesus, he's raised Lazarus, he leaves town, he does some
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more ministry, he does some more preaching and teaching, and now
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he says, now it's time. I'm going all the way in for the
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week of Passover. So Jews from everywhere travel.
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The region's packed, Everybody's coming in, everybody's coming
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into Jerusalem, everybody's traveling, big caravans, big
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groups, but everybody's still. For three years now, people have
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heard about Jesus at Passover. Did you hear about this guy?
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Did you hear about this guy? I think he's the Messiah.
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No, he can't be the Messiah. Here's why I think he is the
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Messiah. I trust him.
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I'm following him. But now, after this miracle of
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raising Lazarus has shaken the region, he's left and now he's
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returning. It's probably Friday, most
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likely Friday morning. He's probably going to travel,
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walk for walk for the day. It's about a day's walk for the
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average adult. They're going to walk to Bethany
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and then they're going to call it a night and they're going to
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rest on Saturday, the Sabbath and then comes Sunday morning,
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Palm Sunday. Blessed is he who comes in the
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name of the Lord. That's what we're going to hit
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next week. But for now, you know the
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context of where we're at and we're leaving Jericho.
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The crowd is following him. We know is a mixed bag, right?
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That's always the case in a crowd.
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It's always the case in a crowd. That's the case in a that's the
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case in a congregation. We trying to say pastor.
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I'm just saying it is what it is.
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If the shoe fits, put it on. But every group of people is a
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mixed bag. Different levels of devotion,
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sincerity, understanding, clarity.
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It's not a condemnation, but it's a fact that we have to come
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to terms with. There are the faithful in this
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crowd. There are the zealous.
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There are traitors. There are those with many
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misunderstandings. Everybody who's around Jesus
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does not have the same motive. Many are spiritually blind, and
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it's true, unfortunately, in the body of Christ as well.
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Well, and let me clarify that statement.
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That's true oftentimes on Sunday mornings as well.
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Everybody who's around the church body of Christ doesn't
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have the same motive. That applies to pastors, that
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applies to members, that applies to many people who are
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spiritually blind. I've heard tragic and beautiful
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testimonies. There was a ministerial
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association I was in years ago, and it's just where local
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pastors are gathering. One of these brothers, beautiful
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testimony was he had been in ministry, he had graduated from
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seminary, and he had been a pastor for decades, decades.
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When he actually came to Christ and got saved, he said, I found
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that I was a churchman for decades.
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That gives everybody pause for a second, as it should, to inspect
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your own heart and go, are you really in the faith?
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I don't intend to put doubt where it shouldn't be.
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I just intend for for the certain.
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You go. Well, yeah, I understand.
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The Lord has rescued me. It's by his blood and it's by
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his name. But a title, a pastor and a
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pulpit don't tell you anything about the internals of my heart,
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about where my walk with the Lord is.
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So the same is true. The crowd can always be a bit
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misleading. And certainly in this crowd,
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we're going to see that we have a mixed bag as well.
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Back to verse 29. As they went out of Jericho, a
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great crowd followed him. And behold, there were two blind
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men sitting by the roadside. And when they heard Jesus was
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passing by, they cried out. Lord, have mercy on us, son of
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David. So blind, blind men would sit
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and they would beg. They had permission to do so.
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This was a legally regulated thing to do.
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Anybody couldn't just sit around begging all the time.
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The Romans wouldn't have permitted that.
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Even even the Jews probably would have had customs and rules
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to say like, this isn't appropriate.
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And there would have been, you know, maybe a, a shame unless
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you had a deep need. But these guys would have been
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approved to do so. Their, their blindness is their
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life and their begging is their job.
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These men are not prized by society.
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There are no programs to help them.
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They're begging each day is their survival.
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So they're not begging. And then, you know, like a lot
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of times there's controversy around people who beg for money
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in the modern age. They probably got a, they
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probably got a Lamborghini up the road or, you know, they
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probably got a smartphone in their pocket.
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Well, there was no such misunderstanding in this case.
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Everybody understood exactly what was going on and exactly
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who these men were. And these men have to survive so
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people would have pity on them. People would say, like, yeah, we
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want to, we want to take care of this.
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This is a human being made in the image and likeness of God.
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So decent folks would have given to these men and provided for
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them and in charity. But their life is still a sad
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life. Their life is still a hopeless
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life and that they're surviving to beg.
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They're begging to survive. They aren't dreaming about a
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beautiful future. Every day is the same for them,
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and they're hopeless to ever have a good life.
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This is our first point that we can make in our first
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application for us. Maybe you're not sitting by a
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roadside begging, but you know what it's like to feel stuck.
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You know what it's like to feel discouraged.
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You know what it's like to feel hopeless.
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You know what it's like to lose hope.
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And hope deferred, the Scripture tells us, makes the heart sick.
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And heart sickness is a dangerous thing as well.
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Just trying to make it through the day.
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You've lost hope for something great from God.
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Maybe it's physical healing like it was for these men.
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Maybe you're in survival mode in some other area of your life.
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But somewhere along the way, maybe you stopped expecting from
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God if there's an area of your life where that's happened, if
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that applies to you today, for some of you, go, no, pastor, I'm
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good, praise the Lord. Do you realize the blessing that
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that is? Do you realize the joy and the
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rarity that that is? But if there's an area of your
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life where you have accepted despair and you have fully
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accepted it is how it's going to be, and it cannot change and it
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cannot improve. The good news that I get to
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bring to you today is that faith comes by hearing.
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And that as you hear the word of God today like these two blind
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men did, you're going to believe.
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And if you will cry out to the Savior, Jesus is going to stop
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for you as well. Jesus does not love the two
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blind men more than He loves you.
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They are not special in a way that you are also not special to
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Him. God cared for them.
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God also cares for you. Verse 30 and the two blind men
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sitting by the roadside, when they heard that Jesus was
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passing by, they cried out. Lord, have mercy on us, Son of
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David. The crowd rebuked them, telling
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them to be silent, but they cried out all the more.
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Lord, have mercy on US, son of David.
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And stopping Jesus called to them and said, Hey, guys, I'm
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super busy. I got to go to Jerusalem.
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And by the way, this blindness was the will of God for your
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life anyway. And you're learning a beautiful
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lesson in the process. So I love you, but just know
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you're being sanctified and and I have to go take care of your
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spiritual blindness, which is the most important thing.
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It's the most important thing. I got to deal with spiritual
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blindness. So your eyes like don't worry
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about your eyes because your spiritual eyes will be open.
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Everybody say pastor, that's false teaching.
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You're such a good church. You read your Bibles.
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So that's not what happened, is it?
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So I listened to 4 sermons this week in preparation for this
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one. And these faithful men of God,
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who I love, respect and love the Lord and they love the body of
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Christ, they did the same thing they do every time they come to
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healing passages in the Gospels. They skip the primary
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application and they go straight to the secondary application.
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And they say the passage about the blind man and I go, here it
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comes, is actually about a spiritual blindness in our
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hearts. Well, that's absolutely an
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application that should be made from this passage that is safe
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and good and appropriate, but it's called a secondary
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application. I'll prove it to you.
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What do you think the two blind men that day thought that this
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miracle was about? Do you think that they thought
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it was about a spiritual application for later?
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No. What do you think these two
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blind men thought that was about that day?
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Yeah. Yeah.
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We're just, we're just, it's pastor obvious this morning like
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always. We're just drawing straight line
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conclusions here to go. Well, don't.
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But doesn't it mean absolutely. Isn't spiritual blindness more
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more terrible than physical blindness?
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Absolutely. And 1000% yes.
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One will do me to hell forever. And one just means you can't see
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how beautiful the day is. So one matters more than the
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other. And also the Bible still says
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what the Bible says. And also that day, whatever
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happened that day still happened that day.
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So Pastor Bob, I love him, but all of his connections that he
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wants to make here are unfortunately a, a backwards
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working. He is a he's re engineering his
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theology instead of taking what the scripture actually provided
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from the get go. So we're going to be Bible
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Christians and we're going to keep saying the word is
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revealing to us what the Lord wants it to reveal to us.
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This isn't the only passage in the Bible, but every time I told
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you, if I would, if I had mapped out my preaching calendar, I
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would never have put healing into the into the sermons this
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many times. But because I'm preaching the
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Bible, I have to preach healing this many times.
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And I'm not sorry because the Lord's not sorry because the
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Lord wants to bless people's bodies.
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It's an important thing to him. I didn't invent it.
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I didn't shoehorn it in here. The Lord did it because he's
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good and because he's merciful and he's merciful to you.
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All right, let's keep going. Now that I grinded that axe
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there for a moment, it says they heard, they heard, they heard
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that the word made flesh was coming by and they cried out.
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They heard that Jesus was passing by.
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That's where faith comes from, from hearing about it.
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Now, where else did they hear? I don't know, but obviously they
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hear the commotion, they hear the mob.
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They stay here at Jericho. This is where they live, this is
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where they stay. This is the roadside that these
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two probably stumble together to each day and go, Yep, we're here
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and it's probably a busy place. Jericho's a very nice place.
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People are traveling in and out all the time.
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So they're going, hey, could you help us out?
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Hey, could you help us out? It's just a wise place for these
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guys. Nothing wrong with that.
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But now the crowds coming and they hear that the Lord is
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passing by and they realize this is our moment.
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But what if they hadn't? I just thought of that when I
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was preparing this week. What if they hadn't have jumped
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on it the way they did. You know Jesus healed.
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We've already looked at this. There's only one more miracle to
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come after this one, by the way. Or there's only one more healing
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to come after this one. It's in the garden when he heals
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Malchus ear after Peter cuts it off.
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But what if they had waited? Jesus isn't coming back by this
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way. Everywhere Jesus goes from this
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point forward is a man who's never coming back that way
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again. When you see a man carrying a
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cross, one thing you know about that man is you won't see him
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again. That's the last time he's
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traveled this way. Jesus doesn't yet have the cross
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on him. But thank God these men cry out.
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Thank God these men are desperate in this moment.
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You know, earlier in Matthew, we saw there was two other blind
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men, very similar story. Matthew records it.
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So we know it's not a confusion. We know it's two blind men came
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before 2 blind men have come again.
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And Jesus, it says they had to follow him.
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It says they were crying out to him, but they had to follow him
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and they had to pursue him. I have wondered what if these
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two, what if those two blind men who are healed got word around
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to the other blind men? Hey, when you hear Jesus is
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coming, make sure you cry out. He'll have mercy on you.
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He'll be kind to you. He'll be good to you.
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But but hey, tell him the whole thing.
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Yeah, Yeah. So we had to follow him though,
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because if you go back and read, I can remember it was Chapter 9,
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chapter 12. The thing is, Chapter 9, it says
Isaiah 9 chapter mention
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they followed him. I don't know what it looks like
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for blind people to follow Jesus.
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I know what it looks like for them to sit tight and holler for
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him, but for them to follow after him.
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He didn't make it easy on him. Why?
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Because he didn't want to heal them.
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No, why did he make it? Why did he challenge them?
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Because he is always testing. He's always checking, like he
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did with the woman whose daughter needed healing.
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He says it's not right that I give the children's bread to the
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dogs mean old Jesus, right? It's the only person he ever
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told no to. And we know that his motive was
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not to tell her no. His motive was to test her, to
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reveal her faith, to strengthen her faith, and then to bless her
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with the very thing. So again, of all the people who
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came to Jesus for healing, how many have we counted as we've
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gone through the Gospels? How many have we counted that he
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said no? It's not the will of the Father
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if I say 0. Thank you, pastor.
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What are you implying? I'm not.
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Let me be. Let me be on the nose here.
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It's God's will to heal. Where'd you get that from?
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The same Bible that you and I've been reading together with no
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fancy footwork up here, no bobbin and weaving, Right?
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We've just said the life and ministry of Jesus reveal the
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will of God the Father Almighty. That is plain spoken
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Christianity. I wonder what God is like.
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I wonder Good news. You can look at Jesus Christ and
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his earthly ministry and know what the will the Father is for
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humanity. And then even then, be
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encouraged to know that it ain't even done yet.
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That's just the taste of God's fullest glorious finale that He
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has for everybody. So people have heard that the
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Word made flesh has come by and they've cried out.
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They call him Lord. Lord have mercy on us.
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Lord could be used in multiple ways.
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It was always used to address a person of higher status though,
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so it could apply to the property master, like the
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parable of the vineyard we've read recently, or it could apply
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to God. How do they mean it?
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Lord, you remember the rich young ruler?
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Oh good teacher, do you really know who I am?
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That's why Jesus said, why do you call me good?
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It wasn't to say I'm not God. Don't speak to me that way young
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man, as some have misunderstood. He's saying why do you say good?
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There's only there's none good but God and he doesn't take him
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up on the offer and go, I'm calling you good because I know
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exactly who you are. He didn't step into it with both
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feet. He just goes, well, you know,
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what good thing do I need to do to inherit eternal life?
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And Jesus goes, ah, and of course Jesus loved him, had
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mercy on him, tried to help him, but he wasn't desperate enough.
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We see a a huge difference in example here between the rich
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young ruler. I'm pretty great.
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Is there any other great thing I need to do to be greater to now
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the two blind men? Desperate, humble and small.
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I don't care what you think about me.
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I don't care if the whole crowd tells me to shut up and stop
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calling on him. I'm desperate and I'm childlike.
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Children don't mind throwing a fit in public, right?
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Little ones, they don't care. They like, man, that kids out of
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control. Yeah, but he doesn't care
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because he's a little baby or he's a toddler and he's throwing
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a fit. He doesn't care what any of us
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think. We wish he did.
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And we're going to train him to care over time.
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And we will use healthy cultural shame to get kids to act right.
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But in the meantime, they just don't care.
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In that sense, it's good for us to be childlike.
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In that sense, it's good for us to learn from the two blind men
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and their desperation and their humility.
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How do they mean it when they say Lord?
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Lord have mercy on US, Son of David.
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Boom, Matthew, the Jewish writer writing to the Jews.
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Everybody again knows what this means.
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Son of David is Messiah language.
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Son of David, these guys are saying this is God, and they're
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saying it in front of this whole mob.
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They're not like, hey, I think you're the Messiah.
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I know the Pharisees don't. I know a lot of people don't.
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I know it's kind of controversial, but just so you
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know, I'm with you. They're saying, Lord have mercy
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on us. Son of David, they know exactly
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who they're talking to. And in his great love, Jesus
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stops in his tracks. Son of David means that you're
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the descendant of King David. To be David's descendant is to
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be the king of Israel and to be the Messiah, the Savior of the
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world. And again, in just a couple of
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days, he's going to enter Jerusalem.
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People are going to shout hosanna to the son of David and
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that is going to trigger everything for the entire week
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because they said son of David and the Pharisees are going to
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go tell them to stop saying this Jesus.
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And he goes, if I told him to stop, even the rocks would cry
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out at this point. Why was it such a problem?
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Because the Pharisees and everybody understood.
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They're calling you the son of David.
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Tell him to knock it off. You're just a guy who can do all
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these things and preach with perfect wisdom.
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Tell him that you're not the son of David and said I won't lie.
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I'll keep telling the truth. So this is who Jesus is, and
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these men understand it fully. What do we need?
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We need revelation in our heart of who Jesus is, not just
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information in our heads. Plenty of people have
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information in their heads. That pastor I told you about who
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had pastored churches for decades with knowledge,
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knowledge, knowledge, knowledge. Plenty of knowledge knows stuff
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I've told you before. That's the danger.
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That's a danger for me. That's a danger for you who are
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seasoned in the church. What a blessing it is to be
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seasoned in the church. And also what a razor's edge
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there is there. What a danger to go.
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I know how to get through a church service.
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I know how to preach a sermon. I know how to lead a service.
-
I've done this before. I'll do this again.
-
I'm comfortable with it. I'm familiar with it.
-
Careful. You don't sound like a hungry
-
man. You don't sound like a needy
-
man. You don't sound like a desperate
-
man. You don't sound like a man who
-
actually needs the Spirit of God to move and to speak and do
-
something. You sound like let me just dust
-
one of these old sermons off. It'll it's true.
-
I mean, I'm not going to get up there and tell lies to the
-
people, but what a stale place to be.
-
Does that sound like fresh bread?
-
Does that sound like daily bread?
-
Does that sound like fresh oil in your lamp?
-
Does that sound like fresh wine and a new wineskin?
-
So this is the, this is the the risk of being lukewarm.
-
Just it's not hot water, it's not cold water, it's just blah.
-
It's not good. It's just the wrong temperature.
-
You need revelation in your heart of who Jesus is, not just
-
information in your head. Jesus is always king, but who he
-
is to you will determine what he does for you because that will
-
determine how you approach him. Jesus is always king, no matter
-
what you think about it. My truth, their truth,
-
everybody's truth, There's just the truth.
-
And his name is Jesus. So Jesus is always King.
-
But who he is to you determines what he does for you, because
-
that is how you will approach him.
-
Because if you understand who he is, if you understand that he is
-
the Son of David, you'll approach him like they did.
-
I know he's merciful. I know this God is merciful.
-
I know this God is gracious. I know who this God is.
-
I know he's kind. It's not like these other Pagan
-
gods who they might claim to be merciful, but they have no
-
mechanism for mercy. They don't have a cross, they
-
don't have a sacrifice. It's just dismissal of justice.
-
Well, that's not goodness then. There's only one God who can be
-
good and just and merciful and perfect.
-
It's only the Christian God. There is no other.
-
He is logically perfect. He's good.
-
It's because he is the truth. When you know who he really is,
-
you will approach him with faith and with expectation for mercy
-
and for healing, while others approach him with
-
misunderstanding. What you believe about God
-
matters is what we call our theology.
-
It's our thoughts of God. It matters what we think about
-
God. It matters a lot.
-
Now there's the primary things. Those those are those, those
-
matter more than anything. And there's secondary things.
-
Go, I see that differently, but the consequences aren't as
-
great. And then there's the third
-
category, the tertiary things. Well, I see that differently
-
than you see it, whether we get into more and more freedoms and
-
we love one another and all of our freedoms and all of our
-
disagreements, all of our differences, and we say, I got
-
grace for you. I got room for that because
-
we're so locked in on the primary things.
-
One of the primary things is that God is merciful.
-
That is the gospel messages that God is so merciful.
-
He is so kind and these men understood who that they who
-
they were talking to and his great mercy.
-
Do you understand that God is merciful to you or have you
-
forgotten it? Are you over it?
-
Is that a truth you've got locked into your brain, but it's
-
not fresh in your heart anymore. God is merciful to you.
-
We we've read the whole Gospel of Matthew.
-
We have seen the strict lines that Jesus draws, and I have
-
pointed them out to you on purpose because we are American
-
Christians and we are Western Christians, and we have often
-
gotten a very wimpy gospel message that's not super
-
biblical. So I've made sure to emphasize
-
what the Scripture emphasizes, and I'll do so again now.
-
God is merciful. He is extremely merciful to you.
-
He's extremely kind to you. He has pity on you.
-
You're precious in His sight. The Lord loves to show mercy.
-
The Lord loves to show kindness. Why?
-
Because He is gracious to you and He understands you and your
-
suffering. And also because it gives Him
-
more glory. He's big on His glory.
-
It's important to Him. Throughout Ephesians tells us
-
that throughout the eternal ages to come, He will always be able
-
to point to His kindness. Why did He show us all this
-
kindness? So He could point to His
-
kindness so that everybody could go.
-
God gets the glory. God gets the glory.
-
God gets the glory. That's the other perfection
-
that's in Christianity. God gets all the glory all the
-
time. Nobody else gets any glory for
-
anything. And if we do, as soon as we
-
receive it, we want to take it off and give it to him as our
-
crown and go, You're worthy. What could I do?
-
I'm a vine who bore fruit because I was connected to the
-
branch. I'm a branch who bore fruit
-
because I was connected to the vine.
-
What else? What else?
-
What I do? You provided the life.
-
You provided the fruit, God, you get the glory.
-
Humble, childlike, not worrying about what anybody else is
-
saying or what anybody else is doing.
-
God is merciful to you. You should cry out for God's
-
mercy. Keep going.
-
Verse 31. The crowd rebuked them, telling
-
them to be silent. Blind hearts telling the blind
-
eyes what to do. They were told to shut up.
-
They were told to be quiet. They're told they don't matter.
-
Jesus has important work to do. I don't know what the crowd was
-
thinking. I don't know what these people.
-
Shut up. Come on.
-
We're late. He's going to Jericho.
-
The crowd's moving. The mob is moving.
-
These guys are screaming, freaking out.
-
Lots and lots and lots of people.
-
They have to get their voices heard, but they double down.
-
They don't care who's watching. They don't care who tells them
-
to stay quiet. They cried out all the more.
-
Lord have mercy on US, son of David.
-
Lord, we know who you are. We've heard.
-
I don't know who they heard or where they heard, but they've
-
heard. Have mercy on US, son of David.
-
Maybe they heard from others that they needed to pursue the
-
Lord like those other two blind men.
-
Maybe they've just heard it from the crowd.
-
But this is heartfelt prayer and this passes the real test.
-
It's not polished, it's not rehearsed, it's not written
-
down. It's got snot and it's got
-
tears. And it trips and it falls and it
-
asks and it seeks and it knocks. That's what real prayer looks
-
like. That's how you know, man, it
-
feels like my prayers are just. Then pray for real.
-
Then pray. Actually, God bless the
-
squirrels. God bless the trees.
-
Is that, is that really what's bubbling up out of you?
-
Then by all means, full sinned, but be specific in your prayers
-
and be heartfelt in your prayer. What are what do you cry out
-
about? I'm not crying out of anything
-
right now. Well, be warned that that's a
-
sign of lukewarmness. So that's an alert.
-
That's a bit of a red. A red alert should go off to
-
you. And now what do I pray?
-
Well, now pray that God will make you hungry.
-
Let that be the prayer. God, I don't even feel hungry.
-
Could you please make me hungry? God, I feel bored in my
-
spiritual walk. I feel bored in my life with
-
you. He already knows it.
-
Pray it and humble yourself beforehand and go, God, help me
-
to hunger and feel a thing that I don't even feel.
-
That's what it looks like. Why don't we feel like praying
-
that? Well, then that's a very scary
-
place to be. Then that's a full lack of love
-
for the Lord that tells you that you're not in Christ.
-
That tells you that if you have no affection for him, then
-
you're not in him and he's not in you.
-
What can I do? We'll cry out for mercy.
-
Cry out for mercy, but don't rehearse it.
-
And you don't have to repeat after me.
-
I've led many people to to repeat prayers and I don't
-
regret it, but it's it's not a fail safe.
-
The most important thing is a prayer that comes out of the
-
heart because I've also LED people to repeat words after me
-
that did not come out of their heart.
-
How do you know Pastor? Well, because the fruit, the
-
fruit talks. There was 1 revivalist who they
-
would have thousands come and responded his altar calls when
-
he was preaching and they would say, wow, how many got saved
-
tonight? He said I'll let you know in six
-
months. Kind of sounds a little bit
-
cynical, but he also knew what he was looking at and he had
-
done this. He had been around for a minute
-
and he had seen. Time will tell.
-
He wasn't telling people you're not saved, you are saved.
-
He's saying praise the Lord for His mercy and walk it out.
-
Your spiritual walk is your spiritual walk.
-
It's not mine. That's why I told you when the
-
word came from the Lord about truly surrendering yourselves.
-
I said pray for yourself. I pray for you all the time, but
-
I can't pray for you. I pray for you, but I can't pray
-
for you. I pray for you, but I can't pray
-
instead of you. So cry out to the Lord for
-
yourself, cry out to the Lord in humility, cry out to the Lord in
-
desperation. And if you don't feel desperate,
-
cry out that he would make you desperate because God is
-
merciful to you. God will stop what He is doing
-
for you. Man on a mission, Jesus goes, oh
-
they got to my heart. Have mercy on me, son of David,
-
they know who I am. That's irresistible.
-
They know exactly who I am. I am the merciful. 1 So cry out
-
to God. Well, if God wanted to help me,
-
He would just do it. This is not a trick question.
-
I mean it. Do you believe that if these two
-
blind men had not cried out to Jesus as he was leaving for
-
Jericho, as he left their city forever, do you believe they
-
would have been healed? I don't.
-
I don't think so. I think they had some
-
participation in what the Lord did.
-
Their desperation is what made the difference.
-
And I think that's a very pastor obvious straight line connection
-
as well. No fancy footwork.
-
What are you implying? Again?
-
Just a straight line truth these guys received from the Lord
-
because they cried out to the Lord. 1 + 1 = 2 in this passage,
-
just like it does throughout all of Scripture.
-
Again, Well, can't the Lord who doesn't though?
-
Absolutely. Do we have some exceptional
-
moments where the Lord sovereignly does His own thing
-
apart from everybody. Amen.
-
Hallelujah. Thank you, God, nobody can stop
-
him. And yet often, most often, He's
-
participating with our faith, or as we've seen throughout
-
Matthew, our lack thereof. He could do no mighty work
-
there. Jesus could do no mighty work
-
there. Well, it's not that he couldn't,
-
it's just that yes, he couldn't because God chose to function in
-
relationship to our faith. If He had wanted to do it
-
differently, he could have. But because He has chosen to
-
function in a certain way, He did function in a certain way.
-
So he could heal no one there. He could do no mighty work there
-
except heal a few sick folk. The passage told us.
-
Because of why? Because it wasn't the will of
-
the Father. It's not what the Bible said.
-
Because of their unbelief. If he wanted to help me, he
-
would just do it. Well, unless he wants you to
-
pursue him. Unless he wants you to cry out.
-
Unless he wants you to pursue him with humility and faith and
-
be changed in the process. Unless he wants you to follow
-
him and to know him more. Not as a carrot on the stick.
-
By the way. It's not a carrot on a stick you
-
can actually receive from him. The blind men didn't just say,
-
He didn't just say, follow me to Jerusalem, follow me to
-
Jerusalem. And he's on the cross and
-
they're saying, are we ever been?
-
He's like you'll be healed in eternity as he gives up his
-
breath. Nothing.
-
They got to have it right then they pursued him.
-
Hebrews 11/6. And without faith it is
-
impossible to please him. For whoever would draw near to
-
God must believe that he exists and that He rewards those who
-
earnestly seek Him. Your earnest search and pursuit
-
of God matters. It just does.
-
Well, does God pursue me? Obviously He started it.
-
And even the desire you have for Him is a gift that He gave to
-
you. So again, he still gets all the
-
glory, and still your earnest pursuit of the Lord matters.
-
It still counts for something. It still counts and it still
-
matters. And He'll still bless it.
-
He will reward those who earnestly seek Him.
-
But if these men had waited, I don't want to cause a scene.
-
Shut up y'all sit back down. OK, we'll shut up.
-
We'll sit back down now and we'll stay blind.
-
But thankfully they were desperate.
-
Verse 32 and stopping Jesus called them and said, what do
-
you want me to do for you? Hey Jesus, I don't know if you
-
noticed these guys are blind. Of course he knows that they're
-
blind. Why does he ask?
-
I think He wants you to be specific.
-
Then once he answers your prayers, you know that he did it
-
'cause if I only pray for him to bless the squirrels, Squirrels
-
seem blessed. Praise the Lord.
-
God answered my prayer instead of what are you really praying
-
for that actually requires faith?
-
What are you praying for that actually puts pressure on the
-
Lord? When's the last time you prayed
-
a prayer that made that would make you look stupid if it
-
didn't happen because maybe you prayed it publicly, maybe you
-
prayed it with your family, but you actually prayed something
-
that was like, oh, that wasn't vague enough that it's like, if
-
it happens, praise the Lord. And if it doesn't, we can kind
-
of like we're kind of spared of any risk here.
-
But that's not what faith prayers do.
-
Faith prayers are God. I'm praying it's not.
-
Fingers crossed. God, would you please?
-
I don't really know if you want to.
-
I have no idea what your will is.
-
I just hope that you do. That's not what we're talking
-
about here. We're not.
-
When we pray, we don't pray. Fingers crossed.
-
Like who knows what the Lord's will is?
-
Well, your Bible will tell you what the Lord's will is.
-
So when we pray in line, according to the Scriptures, you
-
know you're praying in line with God's will and you know you're
-
pray. If you're praying in line with
-
God's will, then you should have actual faith.
-
Faith. It is the substance of things
-
hoped for. It is the evidence of things not
-
seen. So although it's through faith
-
and patience, we inherit the promises.
-
Faith says it's as good as done. Well, you haven't received it
-
yet. Well, my 5 senses haven't fully
-
apprehended the thing I've been praying for yet.
-
But in the Spirit, according to the Word of God, it's completed
-
now. Now comes the waiting.
-
Welcome to actual faith walk. Because if it was instantaneous,
-
I push the faith button and it's instant every single time.
-
There is no patience, there is no walking it out.
-
There is no testing, there is no trial, there is no tribulation.
-
It's just I have faith. Boom, instant manifestation.
-
I have faith, instant manifestation.
-
But that's not how it works. But I fully believe, I am fully
-
persuaded when I am in heart faith, not brain knowledge.
-
What's the difference, Pastor? When you got this one that you
-
know the difference, would you agree?
-
You know when you when you go between have haven't you ever
-
prayed just brain prayers or is it only me?
-
I pray brain prayers this week, blah, blah, blah.
-
Jamaica, are you really trusting God?
-
No, I'm not. I'm just being a robot.
-
OK, well, why don't you get engaged, man?
-
Because I'm trifling, and it'll take time to actually cultivate
-
Bible faith in my heart, in that thing.
-
That's why you said the quiet thing out loud.
-
Yes I did because so many people do it.
-
They pray mouth prayers and brain prayers and go.
-
God didn't do it bro. Did you actually expect him to?
-
No, you didn't. AKA not faith.
-
I ain't mad at you. I ain't mad at you for not being
-
in faith. Not at all bro.
-
If I'm condemning you, I'm condemning me.
-
I don't know why I turned everybody into a bro, ladies,
-
sorry for that. If I were to condemn you, then
-
I'm condemning all of us. But we've all been there.
-
Well, one thing your pastor is though, he is honest, and he
-
will be honest about the difference in the distinction
-
between the two. Well, I know what to say.
-
I know what to say. I know what to say.
-
Congratulations. So does the devil.
-
But that's not the same thing as a heart faith that says it's
-
done, it's done. Not, not.
-
I learned that I'm supposed to say it's done.
-
It really is done. I know in my knower.
-
I believe in my believer because the word of God has persuaded me
-
in my heart. And then the mountains could
-
crumble and fall into the sea, the sun could fall out of the
-
sky. And when there's heart faith
-
present, you go. Ain't nothing but a thing
-
irrelevant considering the promise of God that I'm standing
-
on. Whereas if I'm just, I know.
-
I know what I know what it says in my brain like all the
-
Pharisees do. Congratulations.
-
They had it memorized better than you do.
-
They've got it all memorized beginning to end.
-
They can tell you where the verses are, not because they had
-
numbers, but because they just knew the passages.
-
But that wasn't enough. Brainiac faith doesn't get it
-
done. It's an honest, real walk with
-
the Lord where you really are talking, where you really are
-
praying, where you're really seeking, where you're really
-
asking, where you're really knocking, where you're really
-
stumbling. And you go, God, I'm not even
-
praying. Lord, would you help me to pray?
-
And he goes, Ah, we're getting somewhere.
-
That's the first real thing I've heard out of you in two months.
-
Now we're getting somewhere. This is about to get exciting.
-
If you'll keep this up. I can do something with this.
-
I can. I can heal you now.
-
I can open your eyes now. I can fill you with fresh oil
-
now. Before you were just saying it
-
because the church had been praying that prayer lately, but
-
now you want it, or you don't want it enough, but you know it.
-
And I can work with that too, because He's so merciful.
-
He's so merciful like he was to the Father who said, Lord, your
-
disciples couldn't cast this out.
-
Jesus comes down the mountain. Remember your disciples couldn't
-
cast the demon out of my son. And Jesus said that's because
-
the father wants this demon in your son.
-
Everybody said that's false teaching.
-
Thank you for reading your Bible.
-
He said that this one doesn't come out by fasting and prayer
-
and the and the man said Lord, if you can do anything, please
-
help in Jesus Stipe, stop right there.
-
You just said something super stupid, but I'm merciful.
-
You said if I can do anything you're mistaken.
-
There is an if here, but it's not on me.
-
It's actually on you. If you can believe all things
-
are possible for those who believe and this man instead of
-
going I can't believe and leaving or pretending to believe
-
and go. I believe when he didn't he said
-
I believe help my unbelief. That's a real prayer and the
-
Lord can meet that. And it was irresistible to
-
Jesus. Again, pathetic and
-
irresistible. I believe.
-
Help mine believe. Now we got a real man who's
-
really praying, who still knows the nature and character, the
-
one he's talking to, and who still is not letting him go.
-
I don't know if I'm fully there, Jesus, but help me get fully
-
there, Jesus, because all I have is you, Jesus.
-
Have mercy on the Son of David. Now we're talking.
-
Now you know who you're talking to.
-
And he goes, this is good. Somebody who knows how small
-
they are, somebody who knows how big the need is, and somebody
-
who knows who the real provider is.
-
Jesus goes, I like this. I can bless this.
-
What do you want? What do you want me to do for
-
you? They recovered their sight and
-
they followed him. And we're closing.
-
Physical healing is our primary application of the passage.
-
Duh. People were physically blind.
-
They got physical eyes opened. But it is so important to
-
acknowledge all the spiritual blindness that was around us as
-
well. All the people who said shut up,
-
don't say anything to the master.
-
He's busy, he's on a mission. Spiritual blind people
-
surrounded Jesus. That's the danger.
-
How do you know the difference? The desperate and hungry ones to
-
be desperate and hungry. The ones who cry out, not the
-
ones who are focused on looking good.
-
The Pharisees with all the right clothes and all the right beard
-
trimmings and all the right memorizations.
-
They looked good. They sounded good, and it
-
deceived all the people and it made Jesus sick.
-
You're so good. Like that churchman who shared
-
his testimony. He was so good at doing church.
-
I do new church ran church for decades.
-
He counseled people with the Bible.
-
That's crazy open scripture and say, whoa, the Bible says this
-
Bible says that Bible says this Bible says that.
-
And According to him, if he had died, he would have spent
-
eternity in hell because he had not been made new, because he
-
had not seen his own need. He had not been hungry and
-
desperate and thirsty enough. Y'all can go ahead and begin to
-
service the elements. Thank you.
-
So spiritual blindness is far, far, far more important than
-
physical blindness. If you had to pick, and you
-
don't have to, but if you had to pick between being spiritually
-
blind and physically blind, you would pick physical blindness.
-
We make that plain. We make that obvious.
-
Thank you, brother. Scripture says they followed
-
him. Thank you, sister.
-
They followed him. I guess so blind.
-
And now they follow. Remember the parable of the
-
laborers and the vineyard? Some started at 6:00 AM.
-
They worked all day and they got the $100 pay.
-
And the guys who came in and they worked at 5:00 PM, an hour
-
left. All they got to do is clean up
-
the tools and lock up the trailer.
-
They got paid $100. The same Look at these two blind
-
men coming in the last week with King Jesus and they follow him.
-
I hope they kept following. I hope they I hope they stayed
-
faithful. I hope they carried the message
-
of the gospel far and wide. But they got the same blessing.
-
They got the same reward that Peter gets.
-
They get the same blessing that the that the faithful apostles
-
get. You come in, you get eternal
-
life. Doesn't matter when you come in,
-
if you come in at the first hour of your life.
-
To the young folks, the young men, the young women, what a
-
blessing to love and follow Jesus when you're young.
-
And to those who say, oh, I didn't come in till I was older,
-
what a blessing to love and follow Jesus when you're older,
-
what a blessing. Eternal life is the gift for
-
everybody. Whether you worked in the
-
vineyard for 12 hours in the heat of the day or you came in
-
into the last hour, these men, they come in under the mercy of
-
God because God has mercy and he has mercy for you.
-
Why should we count on the Son of David to have mercy on us?
-
Remember, David was pursued by Saul.
-
So remember, Saul is the first king of Israel, and then David
-
is the next king of Israel, not Saul's son.
-
Saul's son Jonathan becomes best friends with David, a deep
-
brotherly bond between the two of them.
-
But Saul is attacking David, trying to murder David, trying
-
to destroy David. David eventually comes to the
-
throne. Usually when a king comes to a
-
throne, he goes and destroys the entire bloodline of the previous
-
king because he wants to make sure that none of his
-
descendants who would be rightful heirs to the throne,
-
some great grandson someday, doesn't come up and go, I'm
-
taking back what belongs to my family.
-
We're taking back this Kingdom so you would annihilate them.
-
Lions do the same thing. When a new lion comes in and
-
takes over the pride, he kills all the other Young Lions, kills
-
all the pups. He goes, everybody here is going
-
to belong to me and there could be nobody else to come and
-
challenge me. When David comes under the
-
throne, he's merciful. And not only is he merciful, but
-
he loved Jonathan, his friend so much.
-
He says to his servants, he says he's just, he's reminiscing.
-
He's thinking of his friend David and just how much he loved
-
him and how much he missed him. He said, is there no one in
-
Jonathan's house who I can bless?
-
I just would love to bless. I can't have Jonathan anymore.
-
But is there anyone who I could bless?
-
And they said, well, there is one, his son, when they were
-
fleeing from from an attack, his babysitter was carrying him as a
-
as a little boy. And she stumbled down the stairs
-
and he fell and he was paralyzed.
-
And now he's a man. He's been paralyzed his whole
-
life. And David said, bring
-
Mephibosheth into my house. He will sit at my table and he
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will eat my food. Jesus, son of David, has more
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mercy on you than even the King David did.
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You and I are Mephibosheth, to be clear.
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Broken, paralyzed, nothing to offer.
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But will you cry out for mercy like the blind men?
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Will you cry out upon the name of Jesus?
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Will you cry out on the Son of David?
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Know who he is, Jesus, son of David, David the merciful Jesus
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is the greater David, and we are Mephibosheth.
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And God will have mercy on you. He has been kind to you because
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as we know, Jesus didn't stop there.
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He healed those men and he said gave the invitation, come follow
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me. It's going to be a rough week,
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but I'm going all the way. And he did.
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His body and his blood poured out for all of us to to cure the
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most important disease, our sin and our spiritual blindness, our
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lostness. God, you are so glorious, You
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are so perfect, You are so kind, You are so wonderful.
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Thank you for having mercy on us, for loving us, for caring
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for us. Jesus, the Almighty One, the
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Lamb who was slain before the foundation of the world, the
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greater David, the son of David. Lord, we cry out in humility and
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hunger and thirst. I pray you would stir us to
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greater devotions. I pray you would stir us in our
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prayers. I pray you would break up any,
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any ground in US. Lord, if there's any soil in our
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hearts, it's just gotten so hard and compacted and it doesn't
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have any nutrient in it. God, would you just stick in
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your tools? Would you shovel and would you
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cultivate and would you pour in the nutrient that we need, make
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us rich soil so that the word would blossom again, so that we
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would be fruitful for you again? Then we wouldn't stay where we
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are. God, I pray for your people who
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have physical need in their bodies that they would cry out
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right now and receive the Son of David, the one who went all the
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way to the cross, who took stripes on his back for our
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healing. The one who doesn't break the
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bruisery, the one who doesn't extinguish the flickering flame,
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but the one who adds strength, the one who renews strength heal
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bodies. Lord, I pray you would renew
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minds. You would give us a fuller
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picture of you and that you would clarify our thinking that
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you would destroy the strongholds of the enemy that
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exist in our minds. And God, I pray for our spirits
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that you would pour in fresh oil and that we would be new
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wineskins who can contain fresh wine, that we can expand again,
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only to receive new wineskins once more so we could expand
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again. Grow us and bless us.
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Jesus, we honor your body, and we honor your blood, your
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sacrifice on the cross that you went to innocent and pure the
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guilty. All the guilty put upon you,
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said all of your innocence could be put upon the guilty.
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Or we receive with gratitude the purity of Christ and the
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righteousness of God. Let's take the bread together.
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And without the shedding of blood, there can be no remission
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of sins. This is God's mechanism for
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justice. In the cup you see Jesus, son of
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David having mercy on you. And in the cup you see the wrath
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of God, but not poured out on you.
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And you see justice fulfilled, and you see love poured out.
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God, you're so perfect. You're so awesome.
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God help us to just enjoy you again, to honor you in this
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moment. We love you and we love your
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blood. Jesus, let's take the cup.
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We're just going to close in prayer for the next 5 minutes
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before I dismiss you and going to play a song as we do.