Sermon
Matthew Pt. 79 - Judgement & Faith
Publisher transcript
Transcript
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Thank you brother Matthew 21. We're in verses 19 or sorry, 18
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through 22. In the morning he was returning
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to the city, and he became hungry, and seeing a fig tree by
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the wayside, he went to it and found nothing on it, but only
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leaves. And he said to it, May no fruit
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ever come from you again. And the fig tree withered at
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once. When the disciples saw it, they
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marvelled, saying, How did the fig tree wither at once?
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And Jesus answered them Truly. I say to you, if you have faith
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and do not doubt, you will not only do what has been done to
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the fig tree, but even if you say to this mountain be taken up
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and thrown into the sea, it will happen.
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Or whatever you ask in prayer. If you whatever you ask for in
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prayer, you will receive if you have faith.
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God, thank you for your powerful promise here and thank you for
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your example. Thank you for the wisdom of
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Jesus in all things at all times.
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Or this is the moment that we pray.
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You would just continue to sink your word more deeply into US.
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Make U.S. Open, make us hungry, make us
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humble. Lord, if we've read it before,
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if we've seen it before, I pray you would still shine fresh
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light and bring fresh revelation, fresh manna for
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today. Today's bread that we need, the
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daily bread that we prayed for. We receive it by faith,
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gratitude, and we commit not to just conviction, but to
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obedience in Jesus name, Amen. So in this in this quick short
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passage here, we have the same account given by Mark.
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I just want to clarify because if this could, if you were to
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read them separately, you could be confused, but wait a second
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to the fig tree wither right in that moment or to the fig tree
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wither the next day. So I'm going to give you a quick
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timeline and a quick explanation just so you're not stumped by
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anything you see or read in your Bible.
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What you'll notice a lot of times in Matthew is Matthew is
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emphasizing something in particular.
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The Holy Spirit is having Matthew prioritize the themes of
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who Christ is. So the Holy Spirit does not have
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Matthew agonize over the details of the chronology.
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What is the order of in which the things happen?
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That's not Matthew's point of writing to the Jews that he's
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writing the the Gospel of the Kingdom about Mark.
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However, Mark is much more detailed and precise in his
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timeline and putting things in chronological order.
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So if you read both of their accounts, whenever you read
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Matthew, it says, hey, curse the fig tree and the fig tree
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Withers up immediately and then you know, they move.
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They move on to the rest of the teaching.
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Mark reveals that he cursed the fig tree on his way in to
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Jerusalem. So the timeline looks something
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looks not something look timeline.
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Actually what actually happened looks like this Sunday, Jesus
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that morning, triumphal entry into Jerusalem.
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Hosanna blessed is he who comes in the name of the Lord Jesus
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goes into the temple. He doesn't overturn everything
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yet he looks around, he observes, he makes note.
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Then he leaves, returns to Bethany for the night.
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He probably went to Bethany all week at night.
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Monday, he's on his way into Jerusalem.
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He condemns the fig tree on his way into Jerusalem.
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Then he goes into the temple. He condemns the false worship in
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the temple. He cleanses the temple.
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Then Tuesday Mark reveals the disciples see the fig tree
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withered and then Jesus teaches on faith and prayer.
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So again, the point is Matthew shows it withering immediately
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because he's emphasizing the power of Jesus words.
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I think if you cursed A fig tree today, if you cursed the palm
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tree right outside there, if you cursed it today and tomorrow it
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was dead. That's immediately like you
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cursed a tree and it died like 24 hours later.
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Like Oh my goodness, that tree you spoke to yesterday, Jesus
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said no one will ever eat fruit from you again.
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They thought, I guess that tree will never bear fruit.
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But no, it had withered up from the roots and shriveled up and
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died in a 24 hour period. So it immediately happened.
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Matthew wasn't confused. The Bible was super strong.
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This isn't some argument to get stumped on.
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Just want to give you that quick clarification in case anybody's
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like really particular people get stumped on some silly things
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sometimes and sometimes they think like this has somehow
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become the great undoing of all of God's scripture and it is in
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no way no how anything close to it.
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So there's no contradiction, just two explanations.
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Mark giving the actual time fuller timeline, whereas
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Matthew's giving the thematic idea what's going on here?
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But what's again now? Now that we can get past that,
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what's actually taking place with this fig tree Is Jesus just
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in a bad mood and he takes it out on a fig tree?
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Man, I was hungry. I thought I could get some
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breakfast. I'm sick of this.
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And now you have to die. Why?
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Because I'm God and I can just ZAP stuff with lightning
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whenever I feel like it. That's not at all what's taking
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place. There's something profound
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that's taking place here. And in fact, Jesus is
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pronouncing judgment on Israel by condemning the fig tree, and
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I'm going to show it to you. All throughout the Old
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Testament, Israel's referred to as a fig tree.
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So the fig tree is referencing Israel.
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I could take time. I thought about it, but it's
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like I'm not going to walk them all over the place.
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Go look it up for yourself. You'll find it out really
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quickly, very truthfully. So here we have Monday morning.
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It's all about to go down. Jesus is going into the temple.
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Remember, He's already overthrown things in the temple
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at the beginning of his ministry three years ago.
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And now he comes back again to look things over, to inspect
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things again, to look for fruit, and he's getting ready to go and
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he knows there's not fruit. He was there last night.
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He looked around the whole temple.
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He saw everything. He was disgusted.
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There's a gate behind the temple.
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People were using that. Instead of using the propagate,
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they're walking through the temple courtyards.
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The Gentiles who were supposed to be able to come to the temple
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courtyards to be able to worship, they can't because
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there's all this chaos, because the Jews have made the Gentile
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courtyard just full of merchandise and full of business
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dealings and full of extortion of the poor and everything else
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that's going on. Like I told you before, if you
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were poor, you could sacrifice a dove.
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Oh, the priest says your dove's not good enough that you brought
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for 2 pennies. You have to buy our dove.
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Now here in the courtyard we have doves that are pre
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qualified. They're only $4.00.
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So what? We're going to give you a great
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deal. Like I said, it's like going
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through TSA and buying a bottle of water.
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You had to pour yours out. But ours is good.
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Ours is safe to fly all over the nation.
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But the water you brought in very dangerous water.
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So the Pharisees are doing this, the Jews are doing this.
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Jesus hates it all. He he's before he goes in,
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though, he makes an object lesson.
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He makes a parable out of this tree that he walks into.
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So the fig tree of Israel is where he goes and he finds
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leaves on it, but he finds no fruit.
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So here's another thing you need to understand about fig trees.
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Fig trees will give off their fruit before they give off
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leaves. It's an interesting fact.
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So whenever you if you're in the distance and you see a fig tree
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with leaves on it, yes, you know already that it has figs because
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it was it was in spring. It would have been an early
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fruit, fruit bearing for the fig tree.
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That's why Mark also tells us because it wasn't the season for
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figs. Like Jesus, why are you cursing
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a tree? It doesn't have figs on it, but
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it's not the season to have figs on it because it already had
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leaves. So the fact that it had leaves
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indicated, hey, I bought it early this year, which means my
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fruit has been here for a couple weeks.
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It's going to be small, but it's going to be edible.
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And Jesus, who is hungry because he is fully God and fully man,
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He wants breakfast, He wants something to eat.
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So he goes up to it expecting to find fruit.
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Why? Because leaves indicate fruit is
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already present on a fig tree. He goes, there's only leaves
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here. This is a malfunctioning tree
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and it's almost as if as Jesus is right there, it's almost as
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if he it's not almost as if it's what he does.
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He connects the whole thing to Israel as if to say, like Israel
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you have leaves and you present to have fruit, but upon close
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inspection you have no fruit. I know what I'm about to do in
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about 30 minutes when I get into the temple.
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I'm doing the same thing to you right now.
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May no one ever eat fruit from you ever again.
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And he curses the fig tree just like he's about to go in and do
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in the temple. Look at all of our leaves.
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Look at all of our religion. Look at all of our Jewishness.
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Look at all of our whatever. And Jesus goes.
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It's disgusting, it's filthy, and I'm overturning the whole
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thing. The fig tree is a parable of
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Israel and judgment has fully come on to Israel.
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Christ, he judged, he corrected, he's come back again to say,
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have you cleaned things up? Have you surrendered?
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Have you obeyed? And he goes to the temple and
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finds, no, they haven't. So the fig tree event really
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happened. And it's also a parable like
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many things were against Israel. Go in your Bible to Luke chapter
Luke 13 chapter mention
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13. Luke chapter 13 verses 6 through
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9. This is another parable that he
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tells. This is a parable about
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repentance. You can read before to see more
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about that. But in in verse 6 of chapter 13
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of Luke, and he told this parable, a man had a fig tree
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planted in his vineyard and he came seeking fruit on it and
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found none. And he said to the vine dresser,
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So this guy, he owns all this property, but he's got the guy
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who manages the the orchards and the vineyards.
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He has looked for three years. I've been coming seeking fruit
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on this fig tree and I find none.
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Go ahead, cut it down. Why should it use up the ground?
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And he answered him, Sir, leave it alone this year also until I
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dig around it and put on some manure, some fertilizer.
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And then if it should bear fruit next year, then that's well and
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good. But if not, then you can cut it
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down. So, and the owner says, man,
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this tree's been three years and we haven't got nothing from it.
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Cut the thing down. He's like, hey, hey, let me, let
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me have one more year. Let me try and get some fruit.
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So he's he's he's pleading with the master.
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He said, let's be compassionate. Who's that Reminds you of?
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Of course, reminds us. My mind goes to Moses pleading
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for the Israelites. God's like, I'm going to kill
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everybody. And Moses like, hey, hey, hey,
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hey, hey, don't kill everybody. Hey, you don't, you wouldn't.
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That's not really what you want to do.
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And he's interceding on behalf of the people.
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He's why? Because the Lord is testing
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Moses. He's testing his shepherd.
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He's testing his man. The Lord is compassionate.
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Moses doesn't love the people more than God loves the people.
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But he's testing his man, Moses, and he's getting to intercede.
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He does the same thing before he destroys Sodom and Gomorrah.
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Abraham intercedes. He goes, hey, hey, would you
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really destroy the whole city? What if there's somebody
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righteous in it? What if there's 50 righteous?
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The Lord goes, there's 50 righteous people.
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I won't destroy it. So he he negotiates with him.
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When you see that compassion taking place here as well.
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But what's the point? The Lord is expecting fruit.
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The Master expects fruit. Is he patient?
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Yeah. Will prayer increase his
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patience? It sure can.
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Compassion of his people to plead with the Lord for mercy
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like Jesus did on the cross. Father, forgive them.
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They don't know what they're doing.
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Father, they don't know what they're doing.
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They don't know who I really am. We've told them and we've shown
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them, and still they don't know. Father, forgive them.
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They don't know what they're doing.
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But still there comes a limit and there comes a time.
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So let me fertilize it more. It's three years and no fruit
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for this particular fig tree. Well, Jesus's ministry has been
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three years and still there hasn't been fruit.
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Jesus is very fruitful, but there hasn't been fruit in
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Israel. There hasn't been the turning
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that there should have been, as is evidence from the Sunday
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triumphal entry to the Friday cries to crucify him.
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They wanted a different leader than the true leader of Israel,
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the true king of Israel, who Jesus really is.
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So Israel is the fig tree. God is patient.
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He gives it years, but there does come a time to cut it down
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and plant something better in its place.
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And that's what Jesus is coming and doing when he goes into the
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temple. I am cutting this down, and I'm
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putting something better in its place.
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Now, let me clarify a point with that.
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That is not to say if Israel had just been good boys and good
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girls, Judaism would have somehow continued parallel with
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Christianity. Absolutely not.
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That's not the point. The Church is not a Gentile
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substitute for a failed Israel. That's not what I'm saying.
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I'm not saying that God cut down Judaism and said we're getting
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rid of that religion. That one didn't work.
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Let's just start a new thing up. We'll call it Christianity.
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No, no, no, no, God is God. He's always been God.
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His truth has always been the truth.
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And you could follow God and walk along with his truth and in
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any given moment, step outside of it.
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You can walk away just like a Christian can walk away from the
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faith. Are they, are they always a
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Christian? The way you got saved is the way
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you stay saved by God's grace through your faith.
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So can can I lose my salvation? Well, do you believe in God?
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Are you trusting in Jesus any longer?
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Well, no. Well, then you're obviously not
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a child of God. So what we're saying is that
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God's truth has always been God's truth and he's always been
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walking out his story and everything's always been
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pointing to Jesus and the past was pointing to Jesus.
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The future has been pointing to Jesus and it all culminated with
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Christ. So what we're saying the church
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is not a Gentile substitute for a failed Israel.
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The church is the true Israel. That's what the New Testament
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teaches. The church has genetic
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descendants of Abraham, historically known as the Jewish
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people. So if if you can trace your
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bloodline all the way up through Abraham, you would say, well,
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I'm a Jew ethnically. OK, so genetic Jews are a part
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of the body of Christ, not because they're genetic Jews,
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but because they have faith in the blood of Jesus and Gentiles
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like you and I, who, as far as I know, I don't know, maybe some
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of your genetic descendants of Abraham, but if you're a genetic
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descendant of Abraham, you're not automatically a part of the
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church or the true Israel. You have to come under the blood
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of Jesus. And if you're just a Gentile,
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like probably most of us are, you also have to come under the
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blood of Jesus. So the church, the true Israel
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is the church, the genetic descendants of Abraham and
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Gentiles united in Christ as true Jews.
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The Lord is judging. The Lord is setting his church
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up and he is transitioning things and he is judging Israel.
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That's what's going on with the fig tree.
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You thought Jesus was just grumpy, in a bad mood and he
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wanted breakfast. That's not what was going on.
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He's going, this is just like Israel, full of leaves.
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Look at all of my presentation. Look at from a distance.
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I can deceive you from a distance.
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I would like the picture of health, but upon closer
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inspection, it's not that at all.
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The same thing applies for us and Luke 13 as well.
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So we were applying it to Israel.
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Let's apply Luke 13 to us. A man planted A fig tree in his
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vineyard. He came seeking fruit on it and
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found none. He said to the vine dresser.
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For three years now I've come seeking fruit on this tree and I
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find none. Cut it down.
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Why should it use up the ground, Sir?
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Leave it, Leave it alone. One more year.
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Let me dig around it. Put in fertilizer, manure, then
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it should bear fruit next year. That's well and good.
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If not, you can cut it down. There's a season, there's a
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patience, but but ultimately, after you've had time to bear
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fruit, eventually there is a limit.
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Who knows when that is? Only God does, and this should
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fill us with humility. The Master expects fruit from
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all of his people, not just leaves.
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There are people who have leaves on their life.
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The picture. What do leaves represent?
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The leaves represent the pictures of of religion, the
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presentation of religion. I know what to say.
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I know how to look, I know how to act.
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Now, if you got close and inspected, you would see
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something quite different. But the leaves of the
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presentation, I can, I can present for a while, and as long
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as you don't get too close, I can keep the storyline going.
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We're not told what comes next in that particular parable, and
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we're not told what comes next in our stories either.
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Does that tree come around? Does it eventually bear fruit?
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We don't know. The good news is you get to
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decide what you're going to do. We can surrender and life will
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flow through us so that we do bear fruit.
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Go back to Matthew 21. I don't want to hit it while
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it's on the podium. I don't want you to hit it while
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it's on the podium either. You can just sit tight.
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I got it back in Chapter 21 of Matthew and verse 19.
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May no one ever, may no fruit ever come from you again.
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So here we see the only destructive miracle in the
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Gospels. This is why we should be able to
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rebuke the flies this morning. Just like I'd like to see you
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just has the most faith. Just start cursing flies.
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May you never fly again. They just drop.
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Yeah, maybe 24 hours. The only destructive miracle in
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the Gospels. Contrary to what many Christian
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theologians would teach, all throughout the Gospels, we've
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seen it over and over and over. Healing and blessing, Healing
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and blessing. Those are the nature of the
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miracles of Jesus. Healing and blessing, healing
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and blessing. But here he destroys and he
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kills. So we've said before, Jesus has
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different gears. He's the right thing at the
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right time. He's not stuck in one gear.
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He always does what's best and He always does what's right.
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There's been a time and a season for patience, and now He's
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showing that this judgment comes.
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But when does this kind of judgment come?
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This kind of judgment comes when there has been a persistent
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refusal to produce what God has patiently waited for.
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And this is the warning of our particular moment.
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It's just so beautiful. The sovereignty of God is as
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He's brought us to where He's brought us in the Scriptures, as
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the words have come from the Holy Spirit through different
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believers over these past few weeks.
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It's so. I mean, it should just be very
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humbling. It should be very alarming and
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it should be very exciting. It should just be exciting
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because we just go, I'm making the switch, I'm making the move.
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I'm making the change that the Lord is calling for me to make.
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And therefore that brings breakthrough and blessing.
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When does this kind of judgment come?
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This doesn't come because you had a bad day.
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This doesn't become come because you send this.
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Come because this comes because you kept choosing sin.
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And the Lord said, can I have that?
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Yeah. He's like be patient.
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And then he asked again and he asked again and he asked again,
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and I don't want to give you a false comfort and extend
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something, create some timeline that he doesn't create because
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I'm not in charge of it. He is.
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But the point is, with the Lord has asked for it, you better
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give it. If the Lord has told you to do
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it, you better do it because it's connected to something as
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well. It's connected to a blessing,
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but it's probably also connected to a curse.
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It's probably also connected to a consequence.
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So eventually that leads to something The Lord's kindness is
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what leads us to repentance. But ultimately, if we don't
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respond to His kindness, what's left?
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Go to Hebrews chapter 10. What's left if we don't respond
Hebrews 10 chapter mention
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to what the Lord has done, to what the Lord has provided, to
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what the Lord has shown? Hebrews 10, verse 26.
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For if we go on sinning deliberately after receiving the
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knowledge of the truth. There no longer remains A
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sacrifice for sins. I'm going to read that again.
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If we go on sinning deliberately after receiving the knowledge of
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the truth, there no longer remains A sacrifice for sins,
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but a fearful expectation of judgment and a fury of fire that
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will consume the adversaries. Anyone who set aside the Law of
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Moses dies on the dies without mercy on the evidence of two or
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three witnesses. How much worse punishment do you
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think will be deserved by one who's who has trampled under
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foot the Son of God and has profaned the blood of the
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covenant by which he was sanctified, and has outraged the
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spirit of grace? For we know him who said
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vengeance is mine, I will repay. And again, the Lord will judge
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his people. It is a fearful thing to fall
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into the hands of the living God.
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So I have to make sure that you remember that I'm not pulling
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something out of context here or reference in Jesus's judgment of
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the fig tree. Jesus is coming to judge the
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living and the dead. He's coming to judge everything
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and everybody. And he's not looking for leaves,
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He's looking for fruit. So what could leaves be?
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Well, leaves could be any number of dead things.
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Leaves could be church attendance.
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Leaves could be Bible reading, leaves could even be prayer.
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Fruit is fruit, and fruit can't be faked when somebody's up
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close in your life. Fruit can't be faked when you're
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up close in anybody's life. Fruit.
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I can't fake fruit when you're up close in my life.
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Now, generally, generally when you keep people in a distance,
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you can keep them fake, which, you know, here's a life hack for
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Christians. You should always have a pastor
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who you can get close to his life.
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And if you can't get close to his life and if you can't get in
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his living room and if you can't see his family, then you can't
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know him. That doesn't mean he's an evil
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villain. The point is, my only point is
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you can't really inspect his fruit.
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You might hope that it. Well, I like this guy.
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I think he's a great minister. I hope so too.
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I'm not a cynic and I'm not suspicious of everybody.
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I'm just saying you don't know unless you actually know, and
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then you know everything else is.
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I hope he is what he presents to be.
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Look at the fruit of the ministry.
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Well, that's that's a place a lot of Christians get confused.
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The Lord will always bless his word and he will always bless
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the body of Christ. And that guy was in a scandal
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for 30 years and nobody ever knew it.
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How could that happen? Because God is good to his
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church and God is good on his word.
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And if you had been up close in that guy's life, you would have
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seen that known that. Yikes.
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These are some red flags. I think I'm going to distance
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myself with it. But Christians are too often
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impressed by leaves. Christians will follow after
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leaves like it's nothing. You'll follow leaves and reels.
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You'll follow leaves and books. You'll follow leaves on
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television. You'll follow leaves on YouTube.
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Like I like their preaching. Like I like preaching too.
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But we don't know anything unless we actually know
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something. And the only way to know is with
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close inspection. Jesus thought that tree was
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fruitful. Jesus went up and found you're
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not. These are just leaves.
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Fruit is what the Lord is after in the believer's life.
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Fruits, what the Lord is after in everybody's life.
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But if we reject Christ after knowing the truth, there is no
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Plan B to save us. I've described it this way
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before. If you're driving towards a
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Cliff, there's one thing between you and the Cliff and it's
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Jesus. And if you run him over with
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your car, there's nothing else. There's nobody else.
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He doesn't climb up and get up and run around again and catch
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up to your car and allow you to run him over and over.
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That's what Hebrews 10 just told you anyway.
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Once you've trampled Christ and you say no, no, no, no, no.
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Well, and no one's ever dumb enough typically to say I hate
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Jesus and I reject him as Lord. I've never known anybody that
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stupid, and I doubt you have either.
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Maybe you have. Can they be saved?
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Yes, through repentance. But the dangerous thing is those
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who continually through a life of sin keep rejecting, keep
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rejecting, and through the false comfort of leaves, because
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leaves bring shade. Leaves aren't evil.
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Leaves aren't wrongdoing, but they're false without fruits.
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So we just have leaves in our life, but not fruit that can be
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inspected and say that tastes good, that tastes sweet, that
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tastes like Lovejoy, peace, patience, kindness, goodness,
-
faithfulness, gentleness and self-control.
-
Those are the fruits that need to be growing on our trees.
-
But when those things are absent and we only have leaves like
-
Israel, then all that's obviously left is judgement.
-
The fig tree is a picture of a heart that keeps saying no until
-
the window of mercy closes. That's the picture of the fig
-
tree. Leaves can deceive.
-
You've got to get really close, and that's the only way you can
-
really know. That's the danger of having some
-
appearance. Wow, they're so spiritual, are
-
they? Wow, they're so holy, are they?
-
Wow, they're so mature. Well, you should be talking
-
about fruit specific biblical, godly, New Testament fruit.
-
If those are the kind of compliments you want to give to
-
somebody, give them. Be generous.
-
Let's be quick to bless and compliment and encourage, But
-
we're assessing fruit. We're not assessing
-
presentation. Man, Joe Michael can preach.
-
That's not a New Testament fruit.
-
That's not a fruit. Well, I'm edified by it.
-
Good. I'm glad you.
-
I'm glad you're blessed by, but that's not the same thing as the
-
fruits of the spirit in my life. What if God and his goodness and
-
graciousness to you has anointed me for your sake and I'm still a
-
mess and I'm still a wreck? That's not the same thing.
-
So that's why I should never be on a pedestal.
-
It's why no minister should ever be on a pedestal.
-
Only Jesus goes on the pedestal and all the rest of us just get,
-
just continue to say, let's glorify him.
-
Let's praise him. They're so this, they're so
-
that. Maybe they are, maybe they're
-
not. Have you been close enough to
-
inspect fruit, though? That's the ultimate test.
-
Look at their family, look at their marriage, look at their
-
kids. These things communicate
-
something. These things tell us more about
-
fruit And we go, hey, I can start to connect the dots.
-
The younger I was in the Lord I was in, I was so much more
-
impressed with leaves. It didn't, you know, it didn't
-
take much. If somebody could talk the talk,
-
I would be impressed with leaves.
-
And I was like, man, that guy knows the word or that woman
-
knows the word and I'd be impressed with knowledge.
-
They know this. They can quote this, they can
-
quote that. I remember, but as a young man
-
being so impressed with that. And then but I would see
-
something in their life not even with clothes, fruit inspection.
-
I'm not even talking like living room quality time.
-
I'm just talking like, man, it's kind of a weird situation with
-
that. Oh well.
-
And I would dismiss the fruit because I was so infatuated with
-
the leaves. I'm like, the guy knows the
-
Bible better than anybody I've ever seen in my entire life.
-
That fruit is just, I don't understand that fruit.
-
And I would dismiss the fruit and I would dismiss fruit and
-
dismiss fruit. Dismiss fruit, dismiss fruit.
-
And I'll just go look at these leaves.
-
I don't know what's up with this bad fruit.
-
And foolishly, I would dismiss it.
-
And it should have been the exact opposite.
-
It should have been. The leaves are pointless.
-
I'm glad he's memorized his Bible.
-
All the Pharisees had done the same thing.
-
Jesus is unimpressed with their presentation, but the fruit is
-
what the Lord is after. So instead I'm going look at
-
this person like he didn't know anything.
-
He hadn't been around too long, but I'm seeing some good fruit
-
here. That's a blessing.
-
And what do you do for the person who has fruit, who has
-
leaves without fruit? Well, you're praying for them.
-
You're not condemning them. I'm not Jesus, I'm not the one
-
who condemns it says time's up, fig tree.
-
That's the Lord's doing. So whenever I see that, that's
-
when I'm praying even more so I'm like, oh Lord, help them to
-
bear fruit, not just bear leaves.
-
The the Psalm we read, we're supposed to have both.
-
We're supposed to have fruit in season and leaves.
-
Our leave never Withers, but we're supposed to have the fruit
-
at the right time. Leaves can deceive.
-
Leaves without fruit means that the tree is a hypocrite.
-
Leaves are the outward signs of religious vitality, but they
-
lack the substance thereof. Leaves are a person who will
-
profess Christ but not have the fruits of repentance.
-
Leaves make promises, but fruit reveals reality.
-
And the fig tree? It's just all throughout the
-
scriptures. What was it that Adam and Eve
-
sought to cover their sin with? Fig leaves.
-
That was their covering, fig leaves, nothing to do with any
-
fruit. They just said the fig leaf,
-
it's big, it's useful. This is how we'll cover
-
ourselves. Adam goes to a fig tree to be
-
covered by its leaves. Jesus, the second Adam comes to
-
the fig tree and he demands fruit from it, he will not
-
accept a covering. He wants the real substance.
-
And like I said, this church environment is a fertilizer for
-
you. A healthy church is a fertilizer
-
for the Saints. You go, man.
-
Like sometimes I'm struggling to produce fruit.
-
Hey, we'll keep getting around the rest of the body.
-
This is a fertilizing soil. This will bless you.
-
This will help you. This will encourage you.
-
This will raise you up, not condemn you.
-
When you got something new to surrender.
-
People go, aha, I knew it. They go.
-
Give it to the Lord. Give it to the Lord.
-
Be free. Receive breakthrough, receive
-
blessing. So if you miss out on going into
-
the new season that the Lord has prepared for salt, there's no
-
other reason, then it's because you chose to not surrender to
-
it. You chose to not submit and you
-
chose to not obey the Lord. God wants to bless you.
-
I can say with confidence right now as the pastor, the door is
-
open as of July 26th, 7th. I can say for sure right now the
-
door is open for this next season and this new season.
-
But to walk through, you must surrender more deeply.
-
Our Father is saying, hey, we're moving to a new house, but you
-
can't bring all your old stuff to it.
-
We're going to a better house, a bigger house, a more beautiful
-
house, all the things. What is it exactly, pastor?
-
I don't know. That's not my jurisdiction.
-
The Lord has all that covered. It's probably going to be some
-
things for individuals. There's already a big thing
-
that's happening for our church. That's the good news I'll be
-
sharing with you sometime soon. There's already going to be
-
breakthrough. Some of you are already
-
experiencing breakthrough in your lives because of the depth
-
of surrender that you've already going into.
-
So I don't, I don't make all the promises and guarantees for what
-
the new season holds. I just know that's what
-
surrender is about. Surrender says I surrender, I
-
surrender, not I negotiate, I surrender.
-
Negotiation is I'll give this up Lord, if you he says, I'm not
-
telling you everything that's coming.
-
I'm just saying surrender. That's it.
-
He didn't tell Abraham kill Isaac and I'll raise him from
-
the dead. He didn't.
-
He didn't tell Abraham kill Isaac.
-
Just kidding. I'm not going to let you kill
-
him. I'll stop you right before he
-
just said your. Your job is the full obedience
-
and surrender. Saints.
-
I've become more and more convinced as I've meditated on
-
this and prayed on this. This is the blockage.
-
This is the blockage in the Christian life.
-
It's a lack of surrender. This is the thing.
-
Why don't we see this in the church?
-
Why don't we see that in the church?
-
Why don't we see this in my life?
-
I've been praying this thing for years.
-
I'm more and more and more convinced because we haven't
-
surrendered, we don't qualify. I don't qualify for the thing
-
because I haven't get taken myself to the place he's called
-
for. I still haven't obeyed the last
-
obedience he's called me to from three years ago.
-
And but I'm like, I'm so hardened to that thing he's
-
asked for of me. I'm so far past obeying it.
-
There's so not a chance of me obeying it anymore.
-
Then I don't even think about it anymore and I'm so far past it
-
that I'm frustrated that my prayers aren't answered over
-
here and my prayers aren't answered over there, or I'm not
-
seeing this in my life or that in my life, and he just feels
-
distant. I'm like, I don't know what's up
-
with God. And then I walk away from the
-
Lord and it's like, buddy, buddy, if we could rewind the
-
clock, you stop following. No, I didn't.
-
I kept reading my Bible. I kept going to church.
-
I kept playing worship music. Buddy, buddy. 2015 January.
-
He asked you for this thing, and you were like, yeah, and you
-
were a little bit tender about it.
-
And you have hardened and doubled down and tripled down
-
and quadrupled down, and now you have a hard heart.
-
And you thought your Bible reading and Holy Spirit, all the
-
things that the Pharisees thought we tithe, we do this.
-
The Lord said, of course you should do those things.
-
Do you want a Gold Star? But I asked for the greater
-
thing. I'm asking if you'll love me.
-
I'm just convinced. I'm convinced in my own life and
-
your life and every human in everybody's life, surrender is
-
the key to the next thing. And it's so good.
-
It's so perfect because it opposes the proud surrender.
-
Like you can't be prideful and surrender.
-
You can't keep up the facade and surrender.
-
That's the whole point. It exposes and then it elevates,
-
but not in the way that I want to elevate myself.
-
I want to elevate myself. Look at me, go from strength to
-
strength to strength. Everybody and everybody goes,
-
he's amazing. Then you can know something's
-
wrong unless there is humility in getting lower and lower and
-
more childlike. The Lord is calling you into it.
-
But man, that's really where the rubber meets the road.
-
That's like, I've just been so convicted.
-
Like I said, it's so easy to talk about.
-
Take up your cross and follow Him and everybody go.
-
Amen. That is a good word.
-
But then when you get specific about what that might look like,
-
go. How do I interpret it?
-
The same way I trust the Holy Spirit in you church, I can tell
-
you that for sure. I trust the Holy Spirit in you.
-
You can trust the Holy Spirit in you as well.
-
God is judging Israel. God judges people who
-
continually harden present leaves without fruit keep going.
-
Our third and final point now is we're looking at this faith that
-
Jesus says moves mountains. So we're in Matthew 21 still
-
verse 20. When the disciples saw it, they
-
marveled. So we know chronologically,
-
according to Mark, we know that this is actually the next
-
morning. So he's cursed.
-
It goes into the temple upheaval.
-
Hundreds of thousands of people, Massive, massive, massive
-
crowds. He's tearing up the place,
-
stopping everything. He's a man of power.
-
He's a man of actual physical strength.
-
They're scared to even stop him. He's in charge of this temple
-
right now, and nobody's like grabbing him.
-
The temple guard isn't grabbing him and stopping him.
-
They're not arresting him. This is some dude causing a
-
scene. No one grabs him.
-
It's one man mighty in power overturns everything goes back
-
to Bethany that night comes back Tuesday morning might get my
-
timeline right Tuesday morning and now they're coming to go
-
master that fig tree. This is that moment.
-
How did the fig tree wither at once?
-
And Jesus answered them truly. I say to you, if you have faith
-
and do not doubt, you'll not only do what has been done to
-
the fig tree, but even if you say to this mountain, so he's
-
referencing the mountain that they're climbing down, you can
-
say to this mountain or the one they just climbed down.
-
You can say to this mountain. He's pointing at it actually be
-
taken up and thrown into the sea and it will happen.
-
And whatever you ask in prayer you will receive if you have
-
faith. What a mighty promise.
-
What a powerful, powerful promise from the Lord.
-
How did the fig tree wither? Jesus didn't say because I'm God
-
and I can do anything. Don't try this at home.
-
But that is what most Christian theology would teach you
-
Functionally, they would never undo the words of the actual
-
scripture. But surprise, surprise, in my
-
preparation this week as I listen to many faithful men
-
cover this passage, they focused on the judgment part of the fig
-
tree, appropriately so. And they just completely ignored
-
Jesus's promise of you will do this, you will say this, you
-
will pray this. Or they just said like a little
-
tagline at the end of their sermon, like you got to have
-
faith when you pray. Is that the point that he was
-
making? It's like, I think he undersold
-
it a bit. I think there's a bit more here.
-
And again, this isn't isolated, this isn't the only place.
-
So Jesus didn't say I can do that because I'm God, I can do
-
anything, duh, I'm the Son of God, don't try this at home.
-
He did say truly, I say to you, if you have faith and do not
-
doubt, you're not going to do with sun for the fig tree.
-
So they're impressed by the fig tree.
-
He didn't say, boys, boys, y'all can do that too.
-
He doubled down and said, boys, you could do that, boys, you
-
could tell the mountain to be picked up and thrown into the
-
sea. One of those is bigger than the
-
other, right? So he's not just saying, guys,
-
you're right. You should be impressed by that.
-
Hey, someday if you really grow up into big boy faith, you'll be
-
able to do that kind of thing. He tells them, guys, if you will
-
just believe when you pray, you could tell the mountain be
-
thrown into the sea. It will happen.
-
Whatever you ask in prayer, you will receive if you have faith.
-
Everybody say if so, that's not an absolute guarantee going to
-
happen no matter what. Just like going into this next
-
season, Just like walking into the promised land.
-
I thought it was promised. It's promised with conditions.
-
If you do these things, you'll walk into the promised land and
-
be victorious. If you don't, you won't.
-
If you pray in faith, you'll receive this kind of thing.
-
If you don't, you won't. This is not a new teaching.
-
This is not an isolated event. He's been teaching this all
-
along the way. Let me remind you in Chapter 7
-
of Matthew, he taught us to ask, to seek and to knock.
-
And he said if we did, we would receive, then we would find and
-
the door would be opened. And in Matthew chapter 8,
Matthew 8 chapter mention
-
remember the Roman centurion, his servant was sick.
-
Jesus said I'll come to your house and he goes, no, don't
-
come to my house, Lord, I wasn't.
-
You thought I was asking you to come all the way to my place.
-
No, just say it and it'll be done.
-
Bro, really you're just making stuff up and telling Jesus what
-
to do now. Says who?
-
Says who? Roman Centurion.
-
Where did you get that? What verse do you have that
-
you're standing on for that dude?
-
You're just making stuff up now and telling Jesus to do it.
-
And Jesus rebuked him, right? No, he didn't.
-
Jesus was impressed and Jesus held him up in front of all the
-
Jews who were following around Jesus.
-
And Jesus goes, I like this guy and they're like, yuck, we hate
-
Romans and Jesus going this guy right here legit to rub their
-
noses in it. Jesus like, oh, the Romans are
-
really. I haven't found faith like this
-
even in Israel. That is a sick burn, as they
-
would say, and he's doing it on purpose.
-
Just speak the word and Jesus marvels at this guy's faith.
-
Bro just making stuff up. Hey Jesus just do this and it'll
-
happen. Jesus like done and his servant
-
was healed at that very hour. Then the same thing in Chapter 9
-
a woman said if I could just touch his clothes and be healed.
-
Says who lady, where'd you get that from?
-
Got a verse for that sister. She knows the nature and
-
character of God and God says I love it, I love it.
-
Jesus isn't even aware of it. How's that handle?
-
How to use your theology? Handle that.
-
I'd like to know who touched me, Who touched me?
-
Lord, everybody's touching you. No, no, no, no, no.
-
Somebody touched me and power went out of me.
-
He wasn't drained like a battery, but he sensed the
-
movement of the Holy Spirit. He's going, oh, somebody
-
received. Everybody wants to touch a
-
celebrity. He's a celebrity somebody,
-
actually. But somebody came to receive and
-
there was a difference. Jesus told her your faith has
-
made you. Well, he didn't say, of course
-
my clothes healed you. They're son of God clothes.
-
I you can only buy them in heaven.
-
Anyone who touches these clothes is healed.
-
Now everybody's touching his clothes.
-
Nobody else was having these crazy testimonies.
-
She had attached her faith to something.
-
Where'd it come from? The nature and character of God,
-
knowing who he is, knowing his nature and character, not even
-
having a this is the verse I'm standing on.
-
By the way, Church, I want you to stand on verses.
-
Your pastor's not minimizing you standing on verses.
-
I'm maximizing you standing on verses, but stand on other
-
verses too. They would say in a sense you
-
can write your own script. Let's put the disclaimer on it
-
when it is in the will of God. So healing always.
-
Yes, Lamborghini, in Jesus name. No, you weren't promised that.
-
Well, I think the Lord might bless.
-
OK, well, you can work hard and you can earn things and I'm not
-
opposed to any of that. And Julia Lamborghini, I'd like
-
to ride in it when you get it. I'd like to drive it, if you
-
don't mind. Faith that moves mountains is
-
not a new concept. The Lord has been teaching it.
-
He's been revealing it. He has been rewarding it.
-
In chapter 17, a man comes kneeling and begging for Jesus
-
to drive a demon out of his son. Jesus comes down from the
-
mountain. Your disciples haven't been able
-
to drive this demon out of my son.
-
If you can do anything, Jesus, stop right there.
-
You just said if I can do anything, if you can believe,
-
all things are possible for those who believe Jesus.
-
That is not nice. That's not a nice way to talk.
-
This poor guy. Don't you think this guy's
-
prayed before? Does anyone think this guy's
-
ever prayed for his son to be delivered from demons before?
-
I bet he had. I bet he had.
-
But Jesus is saying there's a problem with him if you can
-
believe. And then he told his disciples,
-
if you were praying and fasting. But all this was connected to
-
faith. But it's not a formula.
-
You can't just make up formulas of faith.
-
I was taught as a young believer that I could make up formulas to
-
faith. No one said it to me that
-
plainly, but that was the lesson that I understood.
-
In my ignorance. I thought that if I just said
-
this thing, if I just did this thing, then God was obligated
-
like if I just said it. And I thought it was like a
-
mathematical formula that he was locked into instead of
-
understanding. Heart faith has some mystery to
-
it. Heart faith is a living thing.
-
It's not a mathematical formula. Mathematical formula and a
-
textbook. I do this and God must do that.
-
Well, as long as we're talking about I really believe with the
-
heart, then yes, God will move. But we can't minimize it and
-
say, I heard one time so and so received from the Lord by doing
-
XYZ, therefore I'm going to go to XYZ.
-
No, no, that's not a living faith.
-
You're trying to eat somebody else's meal.
-
That meal's already been eaten. It actually requires you to walk
-
with the Lord. It actually requires you to know
-
Him and to pay attention to what He wants.
-
Your pastor's not complicating faith for you right now.
-
He's simplifying it. I am simplifying it and telling
-
you that it is something that happens in the heart and it
-
comes from God's Word and it is real and it can grow and you
-
should normalize whatever level you're at in your life.
-
Maybe you're not. Clearly none of us are to the
-
place yet where we can rebuke flies and they drop dead.
-
Obviously they've still been buzzing around.
-
We got a flyswatter. That's all the faith we have
-
today is faith for a flyswatter. So.
-
So maybe you're not at a place to move at a literal mountain
-
yet. Thankfully, you probably don't
-
need to move one, right? That'd be quite a tidal wave you
-
would create, throwing it into the sea.
-
Lots of consequences. But wherever you are in your
-
life, what do you have need of? Get familiar with God's word and
-
get familiar with believing God for that thing.
-
Don't compare yourself to somebody else who you're
-
impressed by by their leaves or by their fruit.
-
Just say, Lord, help me to believe you, help me to trust
-
you. Help me to actually walk by
-
faith in this thing. Lay your faith wherever you can.
-
Lay your faith with whatever measure of faith you have.
-
Well, I've got very little faith.
-
Well, again, Jesus emphasizes it's not the size of the faith.
-
He emphasizes that it's just pure faith itself. faith in God
-
will do a ridiculous thing. Seems ridiculous to us.
-
It's all easy for him. Whatever you ask for, you will
-
receive if you have faith. Not just believing God exists,
-
but believing He's a rewarder of those who diligently seek Him.
-
Faith in who He is, knowing His nature, knowing His character.
-
The point I want to make is that your faith matters.
-
Your faith actually matters in your Christian walk.
-
Is God sovereign? Absolutely.
-
Our God is sovereign. Is He ruling and reigning over
-
all? Absolutely.
-
He's ruling and reigning over all, but He is not by his own
-
choosing. He is not in control of every
-
single thing that always happens.
-
Could he be if he chose to be? Of course He's chosen not to be,
-
though. I got to choose to do this with
-
my hands right here. I'm choosing to do that.
-
You can't convince me, and you won't be able to do it
-
biblically, that the Lord preordained that I would do this
-
right now with my hands or that these flies would have been
-
landing around these different places today?
-
I don't believe it, and I don't think you can show it to me from
-
the Word. And if you could, I would
-
absolutely say then I believe it, but I've read too much Bible
-
and I've seen too much of the Lord's judgment, which is just
-
an illogical argument, right? To judge and condemn people who
-
you have already preset to behave the way that they're
-
behaving anyway. So your faith matters in your
-
walk. That's the simple point.
-
Your faith actually matters. It actually bears weight.
-
And what's going on? Your unbelief actually has
-
weight. It actually has consequence.
-
This isn't to condemn you, man. I think it.
-
I think I haven't received this saying because of my own
-
weakness, my own faith, and my own, hey, welcome to being
-
human. I too am a human.
-
I too have many unanswered prayers.
-
I too have seen many things that didn't go the way that I believe
-
God wanted them to go even though I prayed.
-
But I don't think I prayed in faith.
-
And I think I can accept that. So often church, we reverse
-
engineer our beliefs about the Bible based on what we've seen
-
or what we haven't seen in life. That's how most theology is
-
formed around faith. The scriptures say some like
-
really on the nose kind of stuff that's hard to get away from,
-
but it's so it's so easy and tempting for me to reverse
-
engineer my theology based upon what I've experienced and what
-
I've personally seen. Well, I've seen this and I've
-
seen this and I've seen this and I've seen this.
-
We lower our faith to match our disappointments.
-
We let our unanswered prayers rewrite the Scripture instead of
-
letting Scripture rewrite us. But Jesus doesn't tell us to
-
believe what we've seen. He tells us to believe so that
-
we will see. Faith does not flow from what
-
we've experienced. Faith flows from who God is and
-
what He has said. Man, that brings me back into
-
accountability. I know, I know.
-
Lord, help me. Help me to walk with you.
-
Help me to know you, Help me to love you.
-
Help me to trust you, Help me to enjoy you.
-
Help me to believe you. And we're closing now.
-
I want to pray over you. I want to bless you.
-
I want to encourage you. We're in this moment, this new
-
season. Jesus is still inspecting for
-
fruit, not just leaves. And you and I in Salt Church,
-
He's looking for surrendered people.
-
His warnings are real, and his judgment comes when people
-
continue to say no to him. But the invitation is just as
-
real. Set the invitations, surrender,
-
and then freedom will flow through you.
-
Faith will rise up within you. A freshness, a new life, a new,
-
a new power in your prayer life, a new enjoyment in your prayer
-
time. I know I'm not the only person
-
who gets stale, right? We still love the Lord, but
-
you're like, man, I'm just stale.
-
I love you, Lord, but I'm blah. I'm blah in my spirit.
-
I'm blah in my walk this new season.
-
And again with the word that again came this morning about
-
refreshments and from the Scriptures about a tree that
-
bears leaves but doesn't bear fruit when it should be bearing
-
fruit as well. The encouragement to walk in a
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big faith that actually serves others in ministry, not just for
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myself, not just a Christianity that's staring in the mirror.
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What about me? What's my next blessing?
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Or what's my next breakthrough? But one that gets me past the
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place where I'm like, ma'am, wouldn't it be nice to live in a
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place where I don't need a breakthrough constantly?
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Wouldn't that be the ideal to be man?
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Look what the Lord has done. He is, He has strengthened me.
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He's equipped me who I am like focused on the outside, I'm
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focused on others. I want to act.
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I have something worth exporting now.
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Lord, I pray for your people that they would feel the
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refreshment that you have intended for them today and that
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if they feel any blockage or hesitation that you would just
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point out the area of surrender that's needed.
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Nothing will separate them from your love, Lord.
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Your love for them is constant. It's kind, it's gracious, and
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it's patient, but I pray that if there's any blockage, you would
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reveal the needed surrender to accompany it, to free that thing
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up so that that water can flow. Lord, like you were prophesying
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to us that water would flow and that we would be just flowing
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like water. Just wherever the river's taking
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us. You're in control, not us.
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We don't have a paddle, we don't have a sail.
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It's all up to you. We're not swimming, we're just
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resting. Will bring breakthrough to your
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people.