Sermon
Guest Speaker -Pastor Josh
Publisher transcript
Transcript
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All right, well, good morning. Can you hear me right on.
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I am so excited to be here. I'm excited because I'm in
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Virginia. I'm I'm from here.
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Like, like he said, the reason why we probably didn't know each
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other is because I was the kid that when, when I would
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misbehave, you know, they always sent the bad kids to the back
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row. So I was probably in the back
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row while he was still remaining in the seat.
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And so that was probably why we, we just, we didn't cross paths
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as much. But anyway, so again, my name is
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Joshua. And with my wife and our three
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kids, we serve in the Andes Mountains of Ecuador.
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And so we're really thrilled that we get to do that.
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And I, I'm glad that I get to be here because this is a missional
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church. This church has been supporting
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us, you know, I, I think a couple years now, but it means
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so much to us that, that even I get to come here and I get to
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share with you. So my wife and I, as we grew up,
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my wife is from Minnesota and she grew up in a small church in
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a rural community there. But as I grew up in Lighthouse,
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the pastors, these churches, they allowed missionaries to
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come and share. They allowed them to come and
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talk about what God was doing around the world.
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And the interesting thing that I think about now is while they
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were coming, many of them were coming to raise support and they
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were sharing about the country where they were serving.
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But what they didn't know, little did they know that while
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they were preaching in the United States, they were
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starting something else somewhere else and somewhere
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else in the world. Because little did they know
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that that as I sat in my chair and I listened as my wife, as
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she sat in her Pew in in southwest Minnesota, that God
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was beginning to stir up the waters of a similar calling that
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that God was placing. And that was to go and share the
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gospel with the nations. And so today, I'm not here to
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convince you of anything, but I am here to do for you what was
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done for me 30 years ago. And that is to stir up the
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waters of calling that God may be placing on you.
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And so I know, and my wife knows that that as we're going around,
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it's worth sharing that as we're sharing about what God is doing
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in Ecuador, in South America, God is starting something else,
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somewhere else. And that'll be done through you.
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It'll be done through you, through this church.
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And so we pray that you would embrace the, the purpose, the
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call that God has for you as individuals.
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So I'm going to pray, Oh Lord, my dear heavenly Father God,
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today I ask that you open eyes. I ask that you open hearts, that
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you open minds that love would abound within each of us.
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It would abound in such a way that we would not be able to
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stay idle. I pray that as we read your word
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today that you would reveal your love for us and how you desire
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to use us in that love. Help us to surrender to your
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will, O Lord, Amen. Well, today's Scripture, all
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right. Today I want to share a theme
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from Scripture that's very near and dear to our hearts and
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ministry. And these are the words of Jesus
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in Luke chapter 10. And it's about loving one's
Luke 10 chapter mention
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neighbor. And so my wife is from the
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Midwest. And I don't know if any of you
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know the Midwest, but they, they have all these little things
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that are like Midwest is best. And I don't think they're true.
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But my wife is from Minnesota and they have this thing called
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Minnesota nice. And it's a real thing.
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Like the people from there are very nice.
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They say things like you betcha. And don't you know, And that's
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kind of how my wife is. And so my wife, she is probably
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one of the most neighborly people that I know.
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And I don't know whether it's just her Minnesota niceness, if
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it's a natural gift or she didn't grow up with cable.
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She was really salty about that. She she had to watch PBS.
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But there was a patron St. of of being neighborly that was on PBS
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and his name was Mr. Rogers. And I think maybe because she
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meditated on his words, maybe maybe that's how it got there.
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But for me, we had cable. So I'm I'm not as neighborly,
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but today I want to read this is Luke chapter 10.
Luke 10 chapter mention
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We're going to start in verse 25, but I'll summarize what's
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happening is there's a discussion that's going back and
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forth between this religious teacher of the law and Jesus.
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And here we go, verse 25. One day an expert in religious
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law stood up to test Jesus, asking him this question.
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Teacher, what should I do to inherit eternal life?
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Jesus replied, What does the law of Moses say?
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How do you read it? The man answered, You must love
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the Lord your God with all your heart, all your soul, all your
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strength, and all your mind, and love your neighbor as yourself,
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right? Jesus told him, do this and you
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will live. All right, this is interesting.
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Look what it says here. It says the man wanting to
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justify his actions. He asked this question.
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So the man wanted to justify his actions, so he asked Jesus, and
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who is my neighbor? Going on verse 30 it says this.
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Now Jesus told this story. A Jewish man was travelling from
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Jerusalem down to Jericho and he was attacked by bandits.
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They stripped him of his clothes, they beat him up.
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They left him half dead beside the road.
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By chance a priest came along, but when he saw the man lying
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there, he crossed over to the other side and passed him by.
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A temple assistant, a Levite, walked over and looked at him
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lying there, and he also passed by on the other side.
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Then a despised Samaritan came along and when he saw the man he
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felt compassion for him. Going over to him, the Samaritan
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soothed his wounds with olive oil and wine and bandaged to
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them. Then he put the man on his own
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donkey and took him to an inn where he took care of him.
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The next day he handed the innkeeper 2 silver coins,
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telling him take care of this man.
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If his bill runs higher than this, I'll pay you the next time
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I'm here. Now, which of these three would
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you say was a neighbor to the man who was attacked by bandits?
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Jesus asked. The man replied, the one who
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showed him mercy, Jesus said, now go and do the same.
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All right, So I don't have three points in a poem for you today.
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I instead have two introspective questions I want you to ask
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yourself. But it's because the Gospel, it
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doesn't condemn us. It doesn't put a heavy burden on
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us. And so today as I talk about
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loving your neighbor, loving one's neighbor, I don't want you
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to look at yourself and say, wow, I'm not measuring up in
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this area. I'm not good, but I want you to,
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to see in light of the gospel, I want you to ask this question of
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yourself, this this thing that your, your pastor told me that
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he's been talking about surrendering.
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Surrender has been a theme that has been here in the church.
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And this is this is this idea I want to bring up.
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But this question I want us to ask ourselves is Holy Spirit,
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where are you working and how can I help?
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So that's the first question. It's really simple.
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Where is the Holy Spirit working and how can I help?
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So the truth is, if you're sitting here today, it's because
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Jesus is head over and heels in love with someone that you know,
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and He's asking you to collaborate with Him to capture
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them in His love. Do you get that?
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If you're sitting here today, it's because God is in love with
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someone that you know, he's in love with you, but he wants to
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use you to capture them in his love.
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So in Luke 10, Jesus, he doesn't give this simple direct answer.
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Instead, he tells a story. And the, the, the question was,
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who is my neighbor? And So what this religious
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expert, what he seems to, to be doing is he wants to put these
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groups of people in categories, neighbors, not neighbors, right?
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And so he's, he's probably like, OK, here's the group I like.
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This is a group of people that are like me in religion.
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They they look like me. They eat like me.
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They have a similar value system.
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You know, maybe they, they know etiquette for text conversations
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with groups. They don't send 100 emojis all
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in separate messages, right? They roll their toilet paper the
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same way. These are the people I should be
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a neighbor to like these. This is my group, but then the
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other group, the non neighbors over there, these are the people
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I don't have to be neighbors to. This is what he wants to to come
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to, thanking God that he doesn't have to be their neighbor.
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They probably don't have the same religion, they don't have
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the same political views. They eat weird food, and if he
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invited them over, what would he even say?
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They would probably change his toilet paper around the other
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way. Monsters so here are the people
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I deem worthy and these are the people who are not and so he
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asked this question who is my neighbor?
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He wants a very simple answer, but instead Jesus asked him out
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of the three, who was the neighbor?
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OK, now this man, when he asked his question or when Jesus asked
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who was the neighbor, he now has to re evaluate his perspective
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as he's hearing this story because he was identifying
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probably with this, this priest, right?
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This was the person that was probably most closely related to
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him and mindsets. This was a religious leader, a
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teacher of the law. And yet as he sees himself now
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as the victim, it was the person that was like him that abandoned
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him. It was the person that, you
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know, he had respect for that kept going and walked by.
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The other person that was a Levite, you know, a person that
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would have also worked in this religious arena where he was
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probably working, was yet again the other person that passed him
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by. And then what does the verse
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say? It says then a despised
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Samaritan came along. All right.
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Do you know why they were despised?
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It's because they were from a completely different culture.
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They had adopted false gods. They had been, they, they ate
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food that was completely different things that were not
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holy. And so this man, he saw himself.
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He saw the Samaritan as something depraved, something he
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didn't want to be associated with.
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But then instead Jesus said out of the three, who was the
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neighbor? The man had to acknowledge the
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one who showed mercy, because showing mercy is an outward sign
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of being a good neighbor. This is a hallmark of
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Christianity. Christ shares this story, I
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believe is a mandate for us. I think about my friend who is
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he's Muslim. And when he was growing up, he
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was never around Christians. He didn't have any context of
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Christians other than than what his parents had told him.
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But when he moved away to university to go to College in
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another country, his parents gave them this advice and they
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said eat with Jews and live with Christians.
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And he went on to explain that, you know, the the Jews have very
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similar eating habits. There are things that they
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they've refrained from eating and it's equal with the Muslims.
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So because of that, his parents said it's OK eat with Jews.
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But they said live with Christians.
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And that was because Christians were known for being people of
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moral character. They were known for being
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neighborly. They were known for being people
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that would accept you for whoever you were, that they were
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kind and loving and compassionate.
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And this was something his his Muslim parents told him.
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This was what predated his experience with actually meeting
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a real Christian. And so our highest calling is
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Christians is first to love God. That's what was referenced
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there. And then to love who your
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neighbor. And so Jesus, he sets his
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followers apart. This is in Matthew chapter 5.
Matthew 5 chapter mention
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Matthew chapter 5 verse 46 and 47.
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It says if you only love those who love you, what reward is
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there in that? Even corrupt tax collectors do
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that much. If you are kind only to your
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friends, how are you different from anyone else?
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Even pagans do that. Interesting.
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I'll go to Romans 12 next, but Romans, Romans 12, verse 9, the
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book of Romans was written by Paul and this was a letter that
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he sent to the Roman church for instruction.
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And I saw an animation that was funny.
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He's talking about these epistles.
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These are letters sent by Paul to the different churches.
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And this animation was the guy reading the epistle and it was
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Paul's hands slapping him in the face.
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And that's that's kind of what we feel like happens in some of
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these things because Paul is giving instruction and he's very
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direct. But this is what he's saying to
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the Roman church. This is Romans chapter 12, verse
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9. He says don't just pretend to
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love others, really love them. Hate what is wrong, Hold tightly
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to what is good, love each other with genuine affection.
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Skipping ahead to verse 13, it says when God's people are in
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need, be ready to help them. Always be eager to practice
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hospitality. Wow.
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So repeat this. I'm not a Roman Christian.
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I'm not a Roman Christian. I'm you fill in the blank.
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I'm, I'm a, I'm an American Christian.
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I'm an American Christian. What does that mean?
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What would the letter be written to us?
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What would that be about? Think about that now.
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I love this idea again of surrender.
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And those of you, many of you, you don't know me and I'll, I'll
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tell you a little bit about our, our first term when we moved on
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to the field, we left to be missionaries in 2018 and we had
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to go to Costa Rica for language training.
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And while we were there, my, my wife got pregnant and this would
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have been our second child. And shortly after the pregnancy
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occurred, we found ourselves in a hospital because she was
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having a miscarriage. And so the language was, was new
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to us. I remember like everything being
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in Spanish and being in the hospital and the doctors like
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telling us what's happening and what's going on.
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And just this feeling of saying, God, where are you at in this
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moment? I don't understand.
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You know, I, when I was before we left, I had all these these
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people say to us, you know, the safest place you can be is in
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the right will of God. And little did I know that that
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was a total lie. But I remember being in the
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hospital and just this thought of saying, God, why are we here?
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Well, we gave up our lives. We left the states.
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We we left everything like, why am I here in this situation?
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And for, for my wife, her hearing like this, this strong
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voice of should we go? And it was the enemy saying, you
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should leave, you should, you should just quit.
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And we, we faced many obstacles. And I remember it was time, time
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we we completed our language training.
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Kerry became pregnant again. We were really excited when we
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finally arrived to Ecuador. But we were living in a, a
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jungle community. That's where we arrived.
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And there was no housing available for us originally.
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So we lived in where we're renting a room that just had a
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bathroom. And it was just one room and
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three beds. And we were there for a month
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and a half. And it was above this little
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place. It was like a hostel.
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And it was called the Hotel Romanza, which means romantic.
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And I think that's a joke because if there was, there was
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nothing romantic about it, you know, no air conditioning, wife
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being seven months pregnant, there's no romance happening in
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the Hotel Romanza. It's, it was, it was hard, but
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we gave this thing and I was like, God, why am I here?
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Like, why are we in this situation?
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And, and just are we supposed to stay now?
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So then after a month and a half, we moved into a home.
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And it's actually our second night in our home that we had a
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gas explosion. I was burned really badly.
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The the hardware store sold me a broken regulator for our oven.
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And so I was left with second and third degree burns covering
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my legs. And we were, we were six hours
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from a real hospital, from a city that had a real hospital.
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So I was taken to a jungle clinic.
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And as I was in this, this jungle clinic, I woke up with
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cockroaches on me in my hospital bed.
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And I remember just this feeling of saying, God, why am I here?
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And I'll say that the voice of the Lord was very, very quiet,
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but the voice of the enemy was really, really loud saying you
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should just go. You're not cut out for this.
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And it took me quite some time to recover.
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I couldn't walk for, for a month without pain.
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But, and shortly after that, after my recovery, we had a, a
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group of men come into our home and they robbed us.
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They took our money, they took our belongings.
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And the, the morning, the next morning, as, as Carrie and I, we
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sat on the bed together. I, I cried as a grown man.
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I, I did the, the ugly cry thing.
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And I remember us saying, Lord, we know that you call us to this
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country. We know that you call us here,
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but why are we here in this moment?
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And Carrie just again feeling like, are we supposed to go?
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Are we supposed to stay? And so it was all these things
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that lead to a culmination. Our son was getting ready to be
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born and we decided we needed to move six hours away to a city
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where they actually had a hospital.
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And it was when we were were in this small city that we began
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encountering people from from other countries, including
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Middle Eastern countries. They were Muslims that were
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there. And we saw this little mosque
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and, and my wife said a prayer just as we were passing by
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saying, Lord, if you give us the opportunity to share with a
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Muslim, we'll do it. And so fast forwarding, we've
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seen over the past five years that our our city has grown in
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Muslim population, population from people of Palestine, of
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Iran, Yemen, many places like this.
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And they had one small mosque and now there's three.
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And across the country there there's even more Islamic
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training centers. But as we were there, we saw
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that the church who we were working with, many people were
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very afraid. They were hesitant to even go
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and talk to these people from other countries.
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But there was one group that was very zealous.
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And this group was used to having doors slammed in their
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face as they would try and evangelize.
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And this was not a Christian group.
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It was a faux Christian group that doesn't believe in the
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deity of Jesus. But they would stop these Muslim
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men and women on the path and because they were willing to
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talk to him, these men and women that were from other countries
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seemed very excited that they would have anyone that they
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could engage with, that they could be acknowledged.
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And this broke my wife's heart. This broke my heart.
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We on our first little prayer card, it said building churches
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for the unreached and overlooked.
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And we didn't know what the unreached and overlooked would
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be at that time. But as we found these these
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scattered groups from the Middle East, from Yemen, Iran,
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Palestine, Syria. That they were waiting in South
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America for someone to share the gospel for the first time.
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We decided this is this is what we want to do.
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So as we were there for the delivery of our son, we're
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actually in the hospital and a Muslim couple walks in.
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It's a man and a woman. And I see that they are are
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struggling because they don't know the language.
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But because of my time in the hospital, I learned some very
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technical things that I was able to translate for them.
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And I ended up inviting them over to our home.
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And this this man, his name was Muhammad.
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And Muhammad as he is at my house, he said, so why are you
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here in this country of Ecuador? Are you here for work or
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something like that? And I'm thinking, oh, this is a
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very lonely question. And I said, well, actually, I'm
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a Christian pastor. I'm here as a missionary, and
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I'm planning churches because Jesus changed my life.
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And I want people to know who Jesus really is.
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And then there was this moment of silence, you know, like where
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you hear crickets, where I'm like, oh, what is he thinking?
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And he said, you're the first Christian I've ever met.
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And so I thought about all these moments where I I said, God, why
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am I here? I don't understand.
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Should we go? Should we stay?
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And it was in that moment that the Lord was not quiet.
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He was very loud saying, This is why you're here.
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And answering these questions of This is why you're here, just to
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be here. I, I thought about this whole
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situation of these difficulties that happened to our family.
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The hardship that we endured had put us in that hospital for that
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specific moment for us to meet this couple.
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As he shared about all the things that he had gone through
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that, you know, being a refugee and now coming to Ecuador, that
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God had aligned it for that moment that just being there or
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try something like a good neighbor.
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That's crazy. What what is implied by this?
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A neighbor to be a good neighbor, what do you have to be
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there, right? So my first question that you'd
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ask yourself is Holy Spirit, where are you working and how
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can I help? And then the second question is
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this, am I there for my neighbor?
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Am I there for my neighbor? Sometimes that that looks
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difficult. I think about this story the,
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the good neighbor in this, he was the one that was willing to
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sacrifice. It said that he put the person
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on his own donkey. He was the one that surrendered.
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I I was cracking up because I was thinking about through
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surrender, like what we were talking about that I don't know
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how many of you are like old school that you know, hymns and
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all that kind of stuff, but you know that song I surrender all.
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What if it was some to Jesus? I surrender some to him.
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I'll freely give. I will mostly ever love him and
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his presence. Sometimes daily live.
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I'll surrender some, I'll surrender some.
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I'm just, I'm just playing it off of that.
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But do you understand, like the commitment that this man made
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this, this Samaritan is that he was willing to give up his time.
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He was willing to give up his money to take care of a
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stranger. And so are we there for our
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neighbors. It can take away your stability.
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It can take away your resources on the, the thought of
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stability. I think about how Ecuador has
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changed a lot in the past few years of volatility through some
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of the turbulence of things that have happened with the cartel.
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And we've had many of our Ecuadorian friends come to us
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and say, are you going to leave? Why would you stay if you can go
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back to the States? And I, I just remember one time
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saying, you know, the question that we asked ourselves is will,
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are we willing to go? God told us that we were
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supposed to go. But then the question that came
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to is, will you remain? Will you stay?
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And so maybe that's a question that you have to ask yourself.
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If some of you, if you've faced some hard things, you know,
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you're in the thick of it. There are relationships around
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you that are difficult. Are you there?
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Are you there for your neighbor? There was a pastor, he once
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wrote about this, this parable of the Good Samaritan.
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It wasn't that the priest and the Levite didn't feel bad for
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this man. It wasn't that they didn't feel
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pity for him. But the question they asked was
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what will happen to me? What will happen to me if I help
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this man? You know, maybe this priest, he
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had, he was wearing his ceremonial robes or whatever
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that he, he couldn't get dirty. He thought, he thought, what
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will happen to me. But the Samaritan, he didn't
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merely just pity the man. He acted.
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He said, what will happen to this man if I leave him?
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Acts of mercy are what we have to have.
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This might mean going, it might mean again staying.
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And so I'll be honest, it, it's been my experience that some of
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the, the things that we've encountered, whether it be the,
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the smells or the filth of things that we've encountered.
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I, I just started volunteering at in a prison facility there in
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Ecuador and it's ministry there can be very unappealing.
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It's to say it's filthy is an understatement.
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But being there for these young men, they're an incarceration
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who've been spiritually dead, who've been abandoned.
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They're worth it. Their souls are worth it.
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I again, I still do frequent trips to the jungle and the
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jungle you've probably seen shows it's not really
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comfortable. You know, people struggle to
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survive in the jungle with the bugs and all these things.
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There's there's something that when we arrive, they, they'll
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give us to drink and it is yuca root that they have boiled and
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chewed up and then they spit into like a a bucket and they
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allow it to to cure. And this is how they purify
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their water. But it's, it's a lot of spit in
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it. And when you after walking eight
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hours hiking to this jungle village, this is the welcome
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that they give you to the village.
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Thank you. And the ramifications of like
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what that does to my digestive system that goes on for weeks
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probably. And so I say that there's a
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certain level of discomfort. But when I got to take a group
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of Ecuadorian pastors on their first missions trip from the
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mountains where they live into the jungle where they got to
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share to their fellow countrymen and women about how to be a good
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father, how to care for others, what it looks like to have a
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safe and secure family. That made all the comfort, all
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the stomach issues worth it. And so will you surrender in
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that there's a woman, her name was, her name is Rosaria
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Butterfield. And she's a Christian writer.
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And she was radically saved out of a life of sin.
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She was a part of that LGBT community.
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And she was saved because the faithful hospitality of her
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Christian neighbors. And it was that the the wife
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always had a pot of soup on the stove, like always had a pot of
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soup on the stove so that whenever someone came over, they
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had a meal, there was conversation.
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And she shares about just them being kind, just them showing
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the love of Christ, how that changed her life.
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In her book she says this God has placed us in our
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neighborhoods for a reason. God never gets the address
-
wrong. He has given you a specific or
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given you specific neighbors that you are the bridge to the
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Lord for those neighbors. I love that.
-
Yeah, five years ago when I I shared and and he was there, I
-
asked this question. The sermon was what is in your
-
hand? And it was this idea that that
-
Moses, he had led the people out of Egypt with just the staff,
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but that staff had this history of him being a shepherd with it
-
and all, all these things like the the drama that had come from
-
his life. And I think with all of us, we
-
have things that are hand that God has given us.
-
We all have experiences that God can use.
-
And for me, I think about some of the jobs, the, the, the
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things that I grew up here in the area.
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My, my dad, he has an apple orchard in Gloucester.
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And he, he decided that, that we would plant this orchard and he
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could have bought an auger or rented equipment, but he didn't.
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He instead he gave me a shovel and said, you know, plant these
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trees. So we planted over 1000 apple
-
trees. And by the time it was all said
-
and done, I was really good at digging.
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And but during that time, you know, I was 1516 years old.
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I was hating life. But fast forwarding, I was on a
-
short term trip. And this is like a trip where I
-
felt like God was calling me to Ecuador.
-
I was in the jungle and there there was this village where
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many kids were dying from parasites from the water.
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And so we had to dig a well and we didn't have equipment, but we
-
had a shovel. And so we dug a well by hand and
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it took five days. And as I was digging that well,
-
I was thinking about man, God was preparing me back then for
-
this moment, right now, in a moment where I was unhappy, in a
-
moment where I was frustrated, God was preparing me for
-
something for his purpose. Another job that I had that was
-
that was not good was I was working with electricians.
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And I even I did some work on Gwynn's Island with these guys
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specifically. I remember this, but I would be
-
the guy that would be underneath the the house in the crawl space
-
pulling wires. And so they would drill holes in
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the floor and feed the wire through it.
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But they would also drill additional holes in the floor so
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they could pour things on me, things like tobacco juice or
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worse. And I remember being underneath
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the house like with tobacco juice on me and being very, very
-
mad and saying, God, why am I here in this situation?
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I'm trying to serve you. I feel very angry.
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But when I was interning and I was actually working in a home
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for young women that had gone through sexual exploitation, I
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was installing a circuit for a washing machine.
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I was thinking about where I learned to be an electrician.
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It was during a time of difficulty, during a time of of
-
pressure, where I was unhappy that God was preparing me for
-
something for that moment. And so I believe that these
-
situations that that many of us have faced in our life, God will
-
use for his purpose. There's a more that we need to
-
offer for our neighbors. And sometimes that's difficult,
-
but I believe that God is calling more out of each of us.
-
So with this thought, perhaps, perhaps you've been healed.
-
Perhaps you've had an encounter with Christ and you think back
-
about your past and who you were back then.
-
And it's, it's amazing, it's great, but then you forget about
-
the, there are still people that are living that same life like
-
you used to live, but you're not near him anymore.
-
People that still haven't had that encounter the same way that
-
you have. So what is God calling you to
-
do? Maybe you find yourself in a in
-
a similar place where you see the, the problems in our
-
country, in this world, and it seems very overwhelming.
-
You know, the, the thought is, again, we've, we've had a huge
-
level of escalation of crime and drug trafficking in our country.
-
And like, how do I share with someone that might have
-
connection to the cartel when I know that pastors that I'm
-
overseeing have been kidnapped? And so there's uncertainty, but
-
there are three, there are three groups that we've identified.
-
Now. I want to share about this
-
really quick. The, the Muslims that we're,
-
we're working with, the majority of them have never had a
-
Christian friend. And when we we talk to them and
-
they talk about having like a physical pain in their body,
-
they're stunned when we ask, can we pray for you that in Jesus
-
name that you'll be healed and God does things.
-
But they're stunned that we ask. And when they say yes, that's
-
something even even more amazing in my opinion.
-
We have again, many people that have come from Muslim background
-
where they've never met a Christian.
-
And my wife said the sweet thing to me that as she was praying
-
for her friend whose name Miriam, that she realized that
-
it was probably the first time that Miriam's name had been had
-
been spoken in the throne room of someone praying for this
-
specific Miriam. And I think about that as who do
-
you know that doesn't know Christ?
-
Will you be the first person to say to bring that name, to bring
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that person to the throne room of God, ask God to do something
-
in their life? We, we're working with them, but
-
we're working with men and women in the incarceration and they,
-
they don't have the physical freedom to leave, but
-
additionally, they don't even have the spiritual freedom, many
-
of them. And so I've been very thrilled
-
and excited as I've had an opportunity to share with them.
-
And then it was, it was in the video.
-
I'm just hitting on, on these things is that we, we felt it
-
very important to, to work with people that have physical
-
disabilities. There are many people in our,
-
our city and just in the culture, if you have a child
-
that has a disability, it's very shaming on your family.
-
People think bloodline is very, very important.
-
So if a child has a disability, they're often hidden away.
-
The, the family won't talk about them.
-
They might send them away, but for this reason, many of them
-
don't come to church and the families don't have the support
-
system. But what we have tried to do is
-
we tried to communicate that God, he values that person that
-
he created, that he loves them, we love them.
-
And so we're, we're doing lots of things to, to create an
-
environment where the families can come and experience God,
-
that they can bring their child or their young adult and that
-
they can experience the true love of Christ.
-
So I, I mentioned, you know, the, the uncertainty and these
-
are things that we feel here in the United States.
-
There are things that we feel there.
-
We, we don't have snow days. Sometimes we have cartel days
-
where they, they call off school because they say, all right,
-
this is going on. It's virtual today.
-
And we've, we've had people ask us, how do you raise your kids
-
in that environment? And people ask themselves here,
-
how do I raise my kids in this environment?
-
You think about the complications of schools here
-
and here in the United States, things that it's just different.
-
And the thing that we've come to, to realize, the thing that
-
we've come to share is that our kids need to know that Jesus is
-
enough. They need to know that Jesus is
-
enough That our kids, they need to see us boldly sharing Jesus
-
with others, others with different viewpoints.
-
My friends that are struggling, that are wavering, they need to
-
see me confidently and boldly sharing the love of Jesus with
-
others in a kind way, in a loving way.
-
And so, you know, I, I've referenced those things of that
-
insecurity that we feel. And I, I'll, I'll wrap up with
-
this, this story. I'm sad that Carrie's not here
-
because she's the better speaker, she's the better half,
-
she's the good one. But this is this is something
-
that's been very key for us is that as we have encountered,
-
we're not the first missionaries to go in the field, but as we've
-
encountered hardship, we've said it, other people have, how do we
-
get through this? And so my wife has really dug
-
into missionary memoirs. And so she she wrote down or
-
copied the story that I'm going to read to you.
-
But this is about this is in 1950, there was a a missionary
-
from the she went to the Belgian Congos, what it was at that time
-
and her help name was Helen Rosa Veer.
-
And she was a doctor and worked there in the Belgian Congo.
-
And there was one night that there was a mother that was
-
giving birth to a baby. And despite all their efforts,
-
the mother passed away. This newborn child survived
-
along with her two year old sister.
-
And so Helen, she says in an interview, the difficulty was
-
keeping and keeping this baby alive said they didn't have an
-
incubator. It was a premature baby and they
-
didn't have electricity for an incubator.
-
And so it would be a struggle just to to keep this baby alive.
-
And so she told the nurse, go start, you know, start a fire.
-
Like, we're going to try and keep this baby warm, Fill a hot
-
water bottle. And then the nurse came back
-
frantically saying the hot water bottle ruptured.
-
It was the only one we had. And so during that time, we know
-
that there were there were no drug stores on jungle pathways
-
in the Congo. While rubber comes from trees,
-
they're not water bottles growing on trees.
-
And so Helen instructed the nurse to just do everything she
-
could to keep this baby warm. But the following day, next to
-
the hospital, they had a home for orphans.
-
And Helen would go and do devotionals and prayer with
-
these orphans each day. And she gave suggestions to
-
these these kids of things that they could pray about and talked
-
about this tiny baby, talked about this this 2 year old
-
sister that had been left behind because the mother had passed
-
away. And Helen said that there was
-
110 year old girl, her name was Ruth.
-
And she began to pray with the usual bluntness that orphans
-
had. She said, please God, send us a
-
hot water bottle today. It'll be no good tomorrow as the
-
baby will be dead. So send it this afternoon.
-
And Helen recalls while while she gasped inwardly at the
-
audacity of this prayer, that this little girl, she added on
-
to her prayer and said, and while you're about it, would you
-
send a little doll for the little girl so she knows that
-
you love her? And so Helen had this, this
-
thing where this internal conflict of saying, God, I
-
believe you can do anything, but can you really do anything?
-
Can you really show up? Are there limits?
-
And there was only God could answer this particular prayer
-
and and how would he do it? It would have to be through a
-
package. She was from England.
-
Their whole time there in the Congo, she had never received
-
any parcel, any package. But halfway through the
-
afternoon, a message came to Helen that there was a box on
-
her front porch. And then she walked over to it.
-
She said that the tears were prickling her eyes, and there
-
was already 30 pairs of eyes watching this box of the
-
children that were around. And so she opened up this box,
-
and in it, she found some knit shirts.
-
She found some bandages, some boxes of raisins.
-
But then as she put her hand in again, she said, I felt what I
-
couldn't believe. She pulled it out, and it was a
-
brand new hot water bottle. This little girl, Ruth, who's
-
right front and center, said, well, if God sent the hot water
-
bottle, he must have sent the doll, too.
-
And she starts rifling through the box and pulls out a small,
-
beautifully dressed doll, just one.
-
And Ruth said, let's go give it to the girl so that she knows
-
that Jesus really loves her. And so The thing is, is that
-
package had been on its way for five months for five months
-
packed by a former Sunday school classroom that the leader obeyed
-
the Holy Spirit when God said put in a hot water bottle to the
-
Congo where it's hot. OK to put in just one doll in
-
answer to a believing prayer of a 10 year old girl that singing
-
same afternoon. Isaiah 6524 says this.
-
Before they call, I will answer. Before they call, I will answer.
-
And guys, you might not know this.
-
You didn't know this until today because you just met me.
-
But this church sent a box. It sent a box and it didn't have
-
hot water bottles, it didn't have dolls, but it had our
-
family in it. And we got to be the ones to
-
share the love of Christ with people in situations that were
-
desperate. I think about again over the
-
past few months how there was opportunity after opportunity
-
where we saw that God had aligned us for this, this
-
perfect moment. It was this church and many
-
others that that you sent us to again share.
-
And So what did that look like? You know, for some of it was it
-
was the healing mercy of my, my wife has a very dear friend.
-
Her name is Steffi. And Steffi, eight months after
-
her, her daughter was born, she was in a very bad car accident
-
where she was left paralyzed, paralyzed, unable to walk,
-
unable to speak, having to have a trach put in.
-
And her husband left her because she could no longer take care of
-
him. And so it was in the dark room
-
of of this woman's house that my wife got to pray with her when
-
she was saying, does God even care about me?
-
Does God even love me? Like when she was thinking about
-
would there be a way that she could lose her life, that she
-
could take her own life, that God sent a box of mercy to meet
-
her in that very moment. And it looked like just
-
conversation and love. And so again, God uses us, us
-
uses you. We are sent as boxes of people
-
that need it. We are the answer to prayer.
-
I again, for me, I'll just, I'll close with this.
-
You can if you want to play some music or something like that.
-
I'll, I'll wrap up with this. But another situation is this
-
this church, you guys, you support us.
-
And it was because of that that that I got to go and start
-
working in this Correctional Facility.
-
And the last week that we were there, we did a discipleship
-
training is what we we, it was a leadership training.
-
And I had 18 young men that they have come from all walks of life
-
from some of the most violent crimes as some of them, even
-
some of them has just been sold out by other gang leaders as an
-
escape goat. But as I got to share the gospel
-
this last day that I was there, 15 of these young men, they
-
said, I want Christ to change my life.
-
I want to serve God. And they wanted their identity
-
to to come from no longer this this thing that they had done in
-
the past, this thing they were part of, but now identifying as
-
a son of God. And so my question for you guys,
-
so you sent us, you sent this one box.
-
Where are you going to send the next one?
-
Where are you going to send the next one?
-
Where do you do you pray and say, God, what am I to do?
-
Where am I to go? Where am I supposed to send to
-
what? What am I supposed to do?
-
What is my response? Maybe you feel that you're
-
supposed to be the one in the box.
-
Maybe God is sending you. It doesn't have to be across the
-
world. It can be across culture.
-
It can be right here. Again, this idea of surrender.
-
Will you be willing to put yourself in the box?
-
Will you be willing to step out, ask these questions of Holy
-
Spirit? Where are you working and how
-
can I help? And am I truly there for my
-
neighbor? I'm going to give you some real,
-
so real practical steps. You know, these are big ideas of
-
like, oh, I want to do something.
-
But what does that mean? Will you invite someone over to
-
your home for dinner and cook a nice meal?
-
And maybe there's someone of a different culture.
-
Maybe they're from a different, maybe they have a different
-
political background. Maybe they even have a different
-
sexual identity. Will you show them the love of
-
God? Will you show them kindness?
-
Will you be a good neighbor? Will you partner with God in
-
this again, Isaiah 64 verse 65 verse 24 says before they call,
-
I will answer. I believe the people in this
-
church are the answer to people's prayers that haven't
-
even called out yet. They're the things that you've
-
encountered in your life, the experiences that you've that
-
have shaped you that God will use for his purpose.
-
And so I, I'm out of time. I want to end with prayer, but
-
this is what I want everybody to do.
-
I want everyone to to just stand and I'm going to, I'm going to
-
pray for you, but I am, I want you to bow your head and close
-
your eyes and I just want you to think for a moment.
-
I believe that when the Holy Spirit speaks to us, that
-
requires a response. And I can't tell you what that
-
response is to be because I don't know he's speaking to you.
-
But I believe that there are some people in here that maybe
-
you're saying, God, I, I haven't loved you like I should.
-
I haven't connected with you. And for you it might be this is
-
the moment of you saying, I surrender for the first time.
-
Thank God, I surrender to your will As I, I hear you speaking
-
to me as I have my eyes closed, as I am just thinking about you,
-
maybe some of you saying, you know, again, I want to surrender
-
my life to you. Maybe as I've shared, the Holy
-
Spirit has spoken to some of you who say, I want to make a deeper
-
commitment, not just to God, but to be more outwardly focused, to
-
not think about myself, but to I want to step out.
-
And maybe it's the third group. If you feel that you're supposed
-
to go, I'm to surrender my life in, in a way that that looks
-
very, very different. And so in your heart as, as I
-
get ready to pray, I just want you to think about that thing.
-
And if you want to make that commitment in your heart to
-
yourself, you can say that's me. God, I surrender.
-
I surrender my life to you. Maybe that's what it is.
-
Maybe that deeper commitment and hourly focus, or maybe I, I
-
surrender to be fully committed to this call.
-
So I, I'm going to pray for you, Lord, I love you.
-
I thank you for this church. I thank you that you're doing a
-
mighty work in hearts and lives that are here.
-
I believe your Holy Spirit has spoken to many and God, I just
-
ask that you anoint, you deepen the mantle of anointing that
-
that is on these people that feel a call to to share your
-
love. For those that feel this desire
-
or the calling of you pulling them in close, God let them
-
sense and understand the depth of love that you have for them.
-
God, let them encounter you for who you really are, a loving,
-
kind, compassionate God that when they are beat up, you are
-
the one that cares for them. God, I thank you.
-
And so God, I just ask that you use this church, you use these
-
individuals to impart love and truth, not just here in this
-
county, not just here in the state of Virginia, but far
-
beyond God, that this church, that these individuals will
-
impact a nation and beyond. God, I thank you.
-
I ask that you bless them in your precious name, O Lord,
-
Amen.