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EP 32: Interview with Bernard Kabaru (Kenya) - Part 1

Grace Church Podcast

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  1. Milk is important because Chai, yeah, Chai.

  2. Tell us a little bit about Chai. Chai is black good Kenyan tea,

  3. black tea boiled together with milk and water and.

  4. Hello friends, this is Scott Mazingo your host.

  5. And we're here talking Chai tea and all things Kenya with

  6. Bernard Kabaru in the studio. This is a special two-part

  7. episode that I think you're really going to appreciate.

  8. So sit back and enjoy. Well welcome back to the Grace

  9. Church Members podcast. We have a very special guest in

  10. the studio today. Well actually 2 but one who has

  11. come almost 8000 miles to be with us.

  12. And Brian, you only came about 8 miles.

  13. So we're gonna, we're gonna defer to my friend Bernard

  14. Kabaru Mowangi. He's here from Kenya.

  15. And also my friend Ryan Burns, one of our members, Grace Church

  16. at the Taylor's campus, are here.

  17. Good afternoon, man. How are we?

  18. Very good. Doing well.

  19. All right, I'm happy to jump into this conversation, Bernard.

  20. Most of our listeners know that our church does missions.

  21. I'm using air quotes there in Kenya, but they're probably

  22. unfamiliar with the extent of our partnership and the role

  23. that you play in central Kenya. So could you just take a few

  24. minutes, give us a little bit of your background, your biography

  25. and how you came to be doing what you've been doing for the

  26. last couple decades there in central Kenya?

  27. Well, thank you. Thank you, Scott.

  28. And it's what a joy it is to be here today and also to have the

  29. opportunity to be able to share. And also I mean want to

  30. appreciate and celebrate God's Providence in bringing us

  31. together. My name is Bernard Cabaro

  32. monkey. I was born in central Kenya

  33. specifically in a place called Kyangundu which is a village in

  34. Neri county. Grew up there humble background.

  35. My father and mother believers. So I'm the third generation

  36. believer within our family because my Matano grandmother,

  37. Patano grandmother was among the first believers in the village,

  38. became a Christian and came to know Christ when I was age 17 as

  39. a young person transitioning to high school, got involved in

  40. establishing and a youth ministry.

  41. So served in youth ministry for for some years.

  42. Wrestled with God about his calling me to pastor ministry

  43. but eventually giving. And one of the struggles

  44. actually that I was struggling with is I was so ambitious to

  45. want to address the poverty that I had grown in the

  46. underdevelopment of my area and what in my thinking I had come

  47. to conclude was faith assured me an eternity.

  48. So no problem about heaven. But faith in Christ did not seem

  49. to address my real issues. And so the backwardness, the

  50. poverty that I grew up in, I thought the only way to address

  51. that is to pursue a career that will secure me with finances,

  52. with wealth, with power, and and and so yeah, that's that's what

  53. I thought about. And and so when God started

  54. calling me into ministry, I told him, God, you're making a big

  55. mistake. You have opened the opportunity

  56. for me to go to high school. One of the best high schools in

  57. in in in Kenya had a passion in my heart to pursue law join

  58. politics. And I'm saying, God, you're

  59. making a big mistake. And because I didn't know of any

  60. pastor at that time who had gotten to where I had gotten

  61. there and had chosen to be a pastor, and some of the pastor

  62. that I knew, they were living in poverty.

  63. And for me, giving in to ministry was like signing a

  64. certificate of poverty. I didn't want that.

  65. And but anyhow, who am I before God?

  66. So God finally got out of me. So I stand today as a servant of

  67. God and with no regret about responding to his call.

  68. I'm married to a woman again. I met God's Providence in my

  69. ministry. Mary, my wife, she's a school

  70. teacher and we are blessed with two children, two daughters.

  71. Shirley who is currently married and working a lot as a lab

  72. scientist and with two kids. CJ who is five and Mary, who is

  73. 3. And Shirley is married to

  74. Timothy, one of the young men that we raised the church at

  75. Colonia, one of the orphans and a vulnerable children program

  76. that now is my son-in-law. And then I have, we have Carol,

  77. our second daughter who did business management and was

  78. working with a corporate organization but resigned to

  79. work with me. And so she's an administrative

  80. assistant in our ministry. So, so generally that's that's

  81. who I am. Born in a large family.

  82. So we were ten sons and two two daughters.

  83. So I'm the 5th in that line, yeah?

  84. Big family. Yes, yes.

  85. Are you the only one that's in full time ministry?

  86. Yes, yes, Yes. I'm only one in the in the full

  87. ministry. Yes, Yeah.

  88. And so you had an opportunity to come over to the States and do

  89. some training and then when you when you move back, did you

  90. start pastoring immediately? Yes, yes.

  91. Yeah. Which is another again,

  92. Providence. I had never ever dreamt of, even

  93. thought about coming to the US But one of the parts of God's

  94. faithfulness he's he provided an opportunity for me to come to

  95. Arkansas to Baptist College, William Baptist University, now

  96. full scholarship. And yeah, when I got here I got

  97. again tempted to I think about God has given me an opportunity

  98. now to be able to get some money to secure myself because I

  99. thought, I mean I faster minister again go back home.

  100. There's nothing that is going to provide, but praise God.

  101. So I finished in May of 1991, and 17th actually to be

  102. specific, and 21st of May. I was headed back to Kenya,

  103. invited by the college where I was studying back in Kenya to

  104. teach at the Bible College, and then also started invited to

  105. pastor a church that was struggling on the outskirts of

  106. Arabi. Banana Hill Baptist Church.

  107. Yeah. So that was my first pastoral

  108. ministry, yeah. So Fast forward a little bit and

  109. Grace Church comes into relationship with you when you

  110. are pastoring at Koinonia. That's right.

  111. Yeah, there's a second SAS plant of Banana Hill Baptist Church.

  112. Yep. Banana Hill, What a what a

  113. beautiful place and a great name.

  114. So we won't cover all the details of how the partnership

  115. came about. A lot of just God moments and

  116. and all of that. Let's, let's camp out a little

  117. bit on that. When when you hear the word

  118. partnership, when we talk about partnership, let's let's define

  119. that 'cause that is a important characteristic and we hope hope

  120. a distinction for our church and for the work that you're doing

  121. in central Kenya that separates it a little bit more from maybe

  122. traditional quote UN quote missions.

  123. So when we talk about partnership, what, what are you

  124. talking about? Well.

  125. Great. And and I, I, I, I have to say,

  126. even if you define that, that our relationship with Grace is a

  127. unique one, that is drawn from an understanding of what I refer

  128. to as genuine partnership in partnership.

  129. When you think about it, the beginning point you see think

  130. about the imagery that Paul gives when he thinks about the

  131. church, the body. And so when in First Corinthians

    1 Corinthians 12 chapter mention

  132. chapter 12, he talks about the various parts of the body, there

  133. is none which is senior than the other.

  134. In fact, he makes an argument that even that which is seen to

  135. be minimal in value is actually of greater value, and so

  136. partnership therefore must be considered as the body of Christ

  137. working together as equals, with mutual benefit.

  138. And that's what Paul makes the argument.

  139. And so our relationship, therefore with grace as we

  140. relate, with grace coming alongside a vision that God has

  141. given us, and even as grace pursues the vision that God has

  142. given them. And the point of our

  143. convergence, meeting together as a body of Christ, is the pursuit

  144. of that vision. And so that has been great.

  145. No, that's well said, Well said. So then let's, we'll come back

  146. to a little bit more. I'm going to have you explain

  147. and what that, what that vision is for Central Kenya.

  148. But Ryan, why don't you jump in and let's talk a little bit

  149. about the role that you play, the volunteer title that you

  150. have, and a little bit about your own personal experience in

  151. travels to to Kenya. So what?

  152. What is your official volunteer title here?

  153. I think you guys call me a country lead within the outreach

  154. ministry. That's a that's a pretty cool

  155. title. It's a pretty cool title, yeah.

  156. You get a whole, You get a whole country.

  157. I just get a little department. You get a whole country.

  158. Yeah, there we go. It works.

  159. So I transitioned into this role kind of over the course of 2023.

  160. So a, a great friend, Jerry Fay has been doing that, Great

  161. friend of Burners, great friend of mine has been doing that for

  162. a ten years or more. Yeah.

  163. And I transitioned into that early 2023.

  164. And so I've spent the last year or so just trying to kind of get

  165. my feet underneath me in terms of what have I actually

  166. volunteered to do. Sure.

  167. But it has given me some great privileges to spend a lot of

  168. time with Bernard, more than I had in the past on phone calls

  169. as we planned, as we talked about things, as we pray

  170. together for upcoming trips for each other's families.

  171. So it's been a real blessing in that sense to be able to to

  172. spend time with a brother who is 1000 miles away as you said at

  173. the beginning of this, right? And so the the leading the

  174. efforts for Grace Church as it relates to the individual

  175. countries and we have other country leads for for different

  176. partners that we have. What does that look like as far

  177. as planning a calendar year, trips that that, that kind of

  178. thing? Yeah.

  179. So for me and and for Bernard and kind of our partnership

  180. together in that it is you know we're looking 12 to 18 months

  181. sometimes even high level talking about two years out.

  182. And we're we're thinking about the trips, we're thinking about

  183. where can financial support be provided, where are we going to

  184. need Grace members or Grace staff on the trips, What type of

  185. of team do we need to put together for a given trip, what

  186. is the trip going to be doing, which helps also obviously

  187. inform who's going to go on that trip, right.

  188. So we have some some kind of rhythms that we do, right.

  189. So we have two medical trips we send a year, so we've got a

  190. April and October. Those are doing medical clinics

  191. where we're sending doctors, nurses, dentists and then many

  192. people that are not those professions who are just there

  193. to help, right. And we're we're running a a

  194. three day medical clinic at one of the local churches where we

  195. are providing medicines, we're providing direct medical care.

  196. We are providing a lot of tooth extraction and and in the recent

  197. trips we've begun to add in some some vision assistance with

  198. glasses and and optical tests and things like.

  199. That how large are these trips? Typically people.

  200. Number of persons. 20 ish, right.

  201. We go over that sometimes and then then a few times and

  202. probably early on in our partnership they were smaller,

  203. but 20 is kind of the target and then we've got some variances

  204. there. According to how many vans that

  205. a burner can get for us, that's. Right, That's right.

  206. Yeah, we definitely have some Max's, right.

  207. We realized that as you get over 24 people, it's actually adding

  208. another two people. When you think about all the

  209. luggage us Westerners bring requires more than than you

  210. realize. Yeah, we're still working on

  211. packing tendencies for Westerners.

  212. That's right. Tell us a little, a little bit

  213. personally about why can you? For you.

  214. That's an interesting one. So, you know, I think when I

  215. think about my own faith journey, I I came to know the

  216. Lord similar to when Burner did late in high school.

  217. And actually for me it's somewhat different.

  218. Early on I wanted to go into ministry and as I mature to my

  219. faith, I felt like God saying, no, that's not what we have for

  220. you. And so there was a season where

  221. I thought I was going to be that God was kind of going to be

  222. putting me in the in the position to be a sender and to

  223. help send other people into missions.

  224. And then the more time my family spent at Grace, the more I found

  225. opportunities to go places. So I have been very blessed to

  226. go on a lot of trips at Grace to many different locations, which

  227. is not what I expected from my life.

  228. So one of the early trips to Kenya was in 2008, and I got to

  229. go on that. Actually, all three of us were

  230. there for that trip, right? And that was a teaching trip,

  231. which I felt way out of my league because I was a in my

  232. late 20s, not as a pastor or or ministry person anywhere, and

  233. was supposed to be teaching a bunch of pastors in a country

  234. I'd never been to. So, so that was definitely

  235. challenging for me, right? To kind of feel like, what do I

  236. have the maturity for this? Is my faith strong enough for

  237. that? Hey, and just to just to pause

  238. there for a second, I I love that story because I was

  239. thinking about it as it illustrates the partnership, you

  240. know, this is 2008, so 2008 communication's a little

  241. different. You know, we're not jumping on

  242. Zoom calls. We might have had Skype, but it

  243. was, it was not not real easy, not real convenient.

  244. There was no WhatsApp. I mean, we might be emailing,

  245. but it just the world was a different place in 2008 and so

  246. and we had not done these types of trips before.

  247. And so again, thinking about partnership, what we said is

  248. we'll get over there and then we're going to listen and ask a

  249. bunch of questions and Bernard is going to tell us what he

  250. needs. And so we had some stuff, you

  251. had some stuff that we felt, quote UN quote, more comfortable

  252. teaching. But it really didn't matter what

  253. we wanted to do. And I remember we we, it was a

  254. little bit different trip. We had a day on the front end

  255. where we just sat, we got to know each other and we talked.

  256. Bernard explained this is the church situation.

  257. This is what the pastors are struggling with.

  258. This is what the leaders are struggling with and we began to

  259. just pray and we thought OK we can do that.

  260. We can we'll put something together.

  261. We got a got a few hours tonight we'll go back and refine some of

  262. our notes and and to me one the type of relationship again,

  263. partnership, trusting in God and really wanting to do what was

  264. needed, that was so refreshing to me and it I just remember

  265. where we were sitting because I'm on the front end.

  266. I'm like you. I'm like what are we getting

  267. into. I'm not really sure where we're

  268. going and what we're going to do and and I never sensed anything

  269. but faith and love and support and Bernard was so gracious to

  270. just have new friends and we had we had a good time we got we we

  271. still tell stories from. We still tell stories about

  272. that. Yeah.

  273. So sorry, I didn't mean to interrupt you, but that is just

  274. a poignant picture in my mind of this principle that we're trying

  275. to describe. That goes way back to some of

  276. our first trips. Yeah, absolutely.

  277. So, so coming out of that trip actually I didn't go back for

  278. nine years. So my wife Molly went on a

  279. couple trips in that time frame and when Burner would come over

  280. to the States to visit and spend time with us, he would look at

  281. me and ask and and ask me when I'm coming back.

  282. And I don't know right now, God's taking Molly and we're

  283. good with that. So I've been on several trips

  284. since then. I've I've, you know we we kind

  285. of started talking about the medical trips and veered off of

  286. that a little bit. But for me at this point now I

  287. think I've been on every kind of trip to Kenya that we take.

  288. So we do medical trips in the summertime.

  289. We do some student trips where we'll take a group of students

  290. and their parents and and really kind of watch God, what God can

  291. do with that relationship while they're in another country.

  292. And then we obviously do some, some teaching trips, right?

  293. And and I've been lucky enough to get to go on all of those in

  294. in different locations, in different places.

  295. So that's been really special for me and something I

  296. definitely never thought was going to happen and that God was

  297. going to do. And so as we I think as some of

  298. that rounded out and I started to get in a place of of being on

  299. the different kinds of trips, Donald Spann actually started

  300. joking with me that it was my time to lead a trip.

  301. And I told him I don't know if that's really where my gifting

  302. is. I'm better as a number two kind

  303. of behind the scenes help facilitate.

  304. And so little did I know that then Donald and Jerry Faye were

  305. going to get together and say, oh, is that what he wants to do?

  306. Well, let's just have him lead the whole thing.

  307. So. So that's kind of where I got

  308. into this a little bit also, which is is helpful.

  309. I think 'cause I I am, I am behind the scenes.

  310. I am getting to kind of do some administration.

  311. Think about the resources that need to be put in place and map

  312. out some of that stuff. Well, and use.

  313. I mean use your strengths. You work in a couple of

  314. different fields, but logistics is something that you do in your

  315. in your daytime job. And so just being able to take

  316. the best part of you and apply it into the church as a

  317. volunteer is pretty exciting for me.

  318. So Bernard, as you talk a little bit about the transition from

  319. being a local church pastor and then taking on some additional

  320. responsibilities of training and caring for other pastors and

  321. just kind of walk us through how God has directed your, you were

  322. calling over the last 15 years? Well, thank you again.

  323. And just before I address that the one of the joys of of of our

  324. partnership is when I sit and listen to a testimony like what

  325. the two of you have said. Because again true partnership

  326. must have a mutual blessing and so if there was no life change

  327. for grace then that partnership is invalid is is is not genuine.

  328. But celebrate hearing the testimonies of of that.

  329. Going back to the question. Yeah, after doing a combined

  330. role of whether teaching at the theological college and

  331. pastoring or being a counter director of an NGO in Pastoring

  332. then I felt that those and and looking at the realities that I

  333. had observed, particularly amongst churches in central

  334. Kenya and those that I had involved in training.

  335. I felt that as I got older the best way for me to be able to

  336. multiply myself was to be able to release myself from the local

  337. church pastoring a job which was kind of secondary to my primary

  338. calling. And so therefore, I resigned

  339. from Alam with the NGO that I was heading to become full time

  340. at Coronia so that I can consider and help stabilize it

  341. with an A perception that I'm going to leave exit to Coronia

  342. so that I can concentrate to be more available to mentor the

  343. Pastor Soul as a platform to do that.

  344. When that time was right, we set up Life Empowerment for

  345. Transformation International, which is a nonprofit

  346. organization. And that's called.

  347. That's lefty for. Sure, that's right.

  348. LEFTI say that again. Lefty Life Empowerment for

  349. Transformation International. OK, awesome.

  350. Which has the idea again of a community salvation, holistic

  351. salvation, a community full of Shalom and that Shalom that is

  352. centered around God, that wholeness that is centered

  353. around the Gospel. And so I felt I needed to be

  354. able to be more available and accessible to help the church

  355. leadership to be transformational in their

  356. thinking so that they can be. They can be able to effectively

  357. lead their congregations to be able to address life change,

  358. empowerment issues within their society, amongst themselves,

  359. equipped for empowerment, but also a church that is bringing

  360. change. Again the whole imagery that

  361. Jesus uses about light and salt, so every believer being assault

  362. or light those are life transforming agents.

  363. So so therefore every local church needs to have a life

  364. changing impact within their community.

  365. So I felt I needed to be available to do that and so

  366. therefore do leadership development, which is formal,

  367. running a Bible school, non formal training, having an

  368. institute, selective men that have proven themselves in their

  369. pastoral leadership. They are developing themselves

  370. their potential for greater growth and so therefore bringing

  371. them together with their wives for an institute or coming

  372. alongside a local church that is involved in addressing often

  373. than vulnerable children realities within the community.

  374. And if they've already started doing it, just come and help and

  375. help them develop a philosophy. So rather than just catering for

  376. for example, a kid has been sent home for fees or they they don't

  377. have enough food, just rather than just addressing the food,

  378. give them a philosophy of that. So let's use that as an example.

  379. We'll go back to when you talk about holistic salvation and

  380. wholeness. Those might be some new terms

  381. for folks. So let's let's just talk about

  382. the areas of life where we're seeking transformation in order

  383. to obtain wholeness. So you mentioned, you mentioned

  384. food, you mentioned schooling. What else are we thinking about

  385. when we're when we're addressing the entire needs of a child and

  386. that of a family? Yeah, well, so that wholeness

  387. comes at the center. Part of it is is pretty sure

  388. them to be able to know God and identify themselves in court

  389. because that identity will be able to address any reality of

  390. vulnerability and then as Luke 252 talks about, Jesus grew

  391. instead. So there is a physical,

  392. emotional, social, economic, environmental, all those factors

  393. that relate to real life and so being stewards of that growth

  394. and to make sure that that is that good.

  395. So within the OBC often invulnerable children program,

  396. therefore at the call of it we want and and probably just

  397. before getting that, often referring to a child who has

  398. lost. Appearance.

  399. Vulnerability because of either poverty, which again with the

  400. reality of 40% of Kenya is now below poverty line, or abuse or

  401. neglect or single parent that are poor, or a father who has

  402. died and left the child with the mother.

  403. So an abuse, neglect due to alcohol abuse, drug abuse, those

  404. are realities that makes it 'cause that vulnerability.

  405. So at the core of it, the central part of it is we want

  406. that child to come to know Christ and so identify

  407. themselves with Christ rather than their environmental

  408. environments vulnerability. So then the second part of that

  409. is their emotional health to be able to address the trauma, the

  410. the wounds that they've have experienced in their

  411. vulnerability. And then of course within that

  412. there is also a question of community.

  413. So socio formations, we wanted them to be part of a community,

  414. to provide a community that they can be able to find love and

  415. just a connection. And then there is a physical,

  416. physical addressing the issue of their health, their housing,

  417. medical issues. And of course there is the

  418. academic looking at their school life, you know, to be able to

  419. propel them to become what God would have them to be.

  420. In addition to that progress, if they do that, we want to find

  421. that they have their gifting and so we want them to exercise

  422. their gifting. So there's a service for mission

  423. where we want them to at home, at church, in school they are

  424. serving. And the other area of our

  425. mission is leadership for mission, where we are saying

  426. each one of them is significant, is gifted, has influence and so

  427. we want them to be able to be instruments of change.

  428. Again, church home and school and of course as we are prepared

  429. to the last phase which is the launch phase and the exiting.

  430. So we want to prepare them for the marketplace and so that they

  431. can go out in the marketplace to be real changing of change and

  432. hope that's right. So that's that's that's the

  433. components that we have. So when we talk about Wholeness,

  434. Holistic salvation, identity, that then addresses all these

  435. areas of vulnerability, this is this is decades long work that

  436. is going to change prayerfully the the generational component

  437. of these families. Absolutely.

  438. We we factor these as transgenerational life change

  439. that is going to be. And I can look at that in

  440. myself. You know, today as I look at

  441. myself, where I am and where my parents are, and I look at my

  442. children, there's a faith connection that also deals with

  443. and improved conditions of living.

  444. Well, and this is a chance to just say thank you to the

  445. families that are advocates for children in the OVC program that

  446. are Grace Church families. This is not just Grace Church

  447. families that are participating with this.

  448. There's you have partners from Australian churches, partners

  449. from Romanian churches. But when you enter into this

  450. partnership to be an advocate, this is the goal.

  451. And so I just it's worth pausing because everything that Bernard

  452. said, you could take out a nice piece of white paper and chart

  453. it and it would be a beautiful position paper.

  454. You could turn it in in any Bible college seminary classroom

  455. and they'd give you an A. But it is not, it is not

  456. theoretical. This is this is personal.

  457. This is practical. You know there are names and

  458. faces behind every one of these families and and I wish we had

  459. more time to tell some of these stories.

  460. We're going to tell a few of them here in a second, but this

  461. is part of the your family's interaction.

  462. Ryan, tell us a little bit about Peter.

  463. Is that right? That's right.

  464. Tell us a little bit about about Peter and your relationship with

  465. Peter. So we, I'm not sure at this

  466. point, I don't remember when exactly we started as an

  467. advocate for Peter. I mean it would have been very

  468. early on. You know typically the way with

  469. this our our OBC partnership and and advocacy works as a child

  470. comes into the program to the local churches there in Kenya

  471. and Grace Church commits to taking that on and then Grace

  472. Church works to find an advocate, a sponsor here in the

  473. States. And so Peter was probably five

  474. when he came into the program. He comes from a family.

  475. His his parents are, are his mom had passed away.

  476. He lives with his grandmother, their other siblings, his, his

  477. sister is also has an advocate here in the States.

  478. And so we've been sponsoring him for since he was 5 and I think

  479. he's 10 now, so maybe five years, right.

  480. You know a little fun tidbit that I think God threw in there

  481. for us is that Peter and I share the same birthday.

  482. So that is always kind of fun for us.

  483. It's easy for us to remember that.

  484. So we've had the opportunity because of some of our trips to

  485. be able to meet Peter to to go see at this point both I I got

  486. to go into his home and meet his grandmother his Shushu and and

  487. along with his sister-in-law and his his cousin or or niece I

  488. think she is and then I've met his his sister as well And so we

  489. get to meet them and get to be a part of that.

  490. And then this past summer, when Molly and our our oldest

  491. daughter went together on the student trip, they both got to

  492. go in and I think you actually got to accompany them as well.

  493. It was one of the highlights of the trip.

  494. And so it's really great to be able to be a part of that, to to

  495. see how how much they love the Lord, how they're involved, how

  496. they're faithful, how they're leading the community.

  497. To hear the the stories from Peter's grandmother or about

  498. Peter's grandmother of how she cares for her family at an

  499. advanced age. Right.

  500. And how she's caring for these grandchildren.

  501. It's just, it's just incredible. And there's a piece of that that

  502. you know is, is is one of the last trips or the last time I

  503. was over in Africa, I was actually in Rwanda.

  504. But we kind of highlighted some at that point that there's a

  505. difference in socioeconomics between the families and the

  506. churches that we're working with in Africa versus what we have

  507. here in the States. And to be able to witness that

  508. and to have your child come home and realize I need to stop

  509. complaining when I don't have the things I want and that's a

  510. huge back to your point of partnership of we're both

  511. getting things right. So.

  512. So our advocacy is a it's a small monthly at the stage of

  513. Peter's schooling. I think it's $35 a month that we

  514. that we pay that that I don't notice right.

  515. And so then it goes to pay for clothes, it goes to pay for

  516. school fees. It goes to you know we've as

  517. I've gotten to talk to some of the the ABC program managers

  518. there in the in Kenya. It they are able to kind of

  519. track the account and know how much is there be able to give

  520. birthday presents when it comes up right.

  521. Be able to work through what do you want do you want this or

  522. this And here's your budget and they'll talk through it and.

  523. And you're able to correspond some as well.

  524. Yes, we sent, we're able a couple times a year.

  525. We each send letters back and forth.

  526. And so it's been fun for us with Peter to see his ability to

  527. communicate kind of increase right from early just I'm going

  528. to fill in the blank to now he's able to.

  529. He's communicating more in sentences and there's still

  530. certainly a a shyness there. There's still certainly some, I

  531. would assume some insecurities there because you're a 10 year

  532. old trying to send a letter to an American family 8000 miles

  533. away and you just don't know what to expect there, right.

  534. So but it's been great because we've been able to have our

  535. children write letters to him. Our son has he constantly

  536. complaints he doesn't have a brother and so he longs for the

  537. day to get to meet Peter and and and sure he you know he's an

  538. eighth grader he's 13. He understands that that's not a

  539. that's a brother in Christ. It's not a true brother in the

  540. same way that he wants a buddy to go play basketball with sure.

  541. But that is something that he is looking forward to and and as we

  542. he's even now talking about when do I get to go when it's my turn

  543. to get to go. So that's a really cool piece

  544. for our family. Thanks again for joining us for

  545. this episode. Be on the lookout for part two

  546. of our interview along with an update from our most recent

  547. medical trip. For more information on Kenya

  548. and all our outreach partners, visit Grace dot SC or click on

  549. the link in the show notes and we will see you next time on the

  550. Grace Church Members Podcast.