Sermon
Gospel Mentorship - John 14:15-17 - Sunday Sermon
Publisher transcript
Transcript
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Good morning everyone.
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>> Morning.
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>> Hope you guys had a great Thanksgiving.
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I always look forward to this Sunday cuz
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it's the first Sunday I feel like it's
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okay to say merry Christmas.
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So, merry Christmas. Absolutely
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wonderful time. Really looking forward
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to the Christmas season. And what we're
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going to be doing um is just continue to
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march right through Galatians. We used
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to sometimes do like advent series, but
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we realize that uh uh if you do that,
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that's almost a whole month off of the
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book series. And uh I'm not sure I'll
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ever get the through the whole Bible the
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way we uh spend time in each book, but
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I'd like to. And so we're just going to
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keep marching right through Galatians.
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However, today we're not in Galatians.
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And the reason for that, I want to kind
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of explain our philosophy of ministry at
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Boon Ferry. If you go on to the website,
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you can see uh that we're convinced
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biblically that the mission is to be and
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make disciples of Jesus. And uh that
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mission um is one that we've set our
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whole church up around. So uh when you
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study Jesus life and the way that he
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made and mentored disciples, uh he did
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so uh by preaching to large crowds.
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there was a group of about 500 people
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that he uh that considered himself
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themselves his disciples and relatively
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close disciples. um there was a smaller
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group of 12. And so he mentored not only
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by preaching but also by um discussing
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scripture and applying scripture uh in
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the lives of the disciples in a smaller
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group. And then he also mentored uh even
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smaller groups of like Peter, James and
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John's one-on-one and confronted their
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issues and talked through them with it
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and and guided them and he delegated
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tasks to them and supervised what they
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did and then evaluated with them
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afterwards. So he was very hands-on in
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his disciplehip. Sometimes churches will
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define disciplehip too broadly as just
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the teaching that happens. Um but so
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we've we've basically copied you could
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also look at Acts two the way the church
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set itself up as a result of the
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disciples having Jesus model that kind
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of disciplehip to them. Um but uh the we
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just basically copy what Jesus did in in
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preaching uh in discussing God's word in
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small groups and now we're at a stage
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where we want to develop mentors so that
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we have official mentors of Boon Fairy
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that uh people can sign up with and and
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be mentored with and if you remember uh
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I've said over and over again that the
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word mentor is a modern word but we
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really just mean one-on-one disciplehip
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or one-on-one really small group
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disciplehip. You could say disciplehip,
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but a lot of people have different ideas
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about what disciplehip is about. Whereas
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most people understand, oh, a mentor,
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that's that's a a deeper type of
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disciplehip, a um maybe a little bit
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more intentional type of disciplehip.
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And so, um since we have these small
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groups, we call them disciplehip
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communities. Uh they're basically Bible
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studies, but we eat together every
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Wednesday night at 6. Right now, we have
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three disciplehip communities. You'll
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hear them called DCS, just short for
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disciplehip community. and we uh we eat
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together every single time potluck
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style. Then we study God's word and we
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study God's word in
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um in advance to the sermon. And I think
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that's really important uh in in in
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some ways what you hear from me is a
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secondary source. It's uh what I've
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learned from scripture and then I'm
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teaching you. But I think it's really
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important to go directly to the primary
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source and learn from scripture
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yourself. And that discussion style, it
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really helped the disciples. It help it
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it helps disciples like us as well. But
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when they got to discuss things and ask
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Jesus, you know, why were we not able to
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cast this demon out? And I think it's in
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Mark uh where Jesus says, "This one only
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comes out by fasting and prayer." And so
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he taught them how to minister to others
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um in a more powerful way. And so we're
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set up where you're going to study God's
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word yourself. There's questions online.
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You can go under disciplehip, scroll all
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the way down and you'll see the
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questions and the date for the
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discussion. There's about six or so each
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time, [clears throat] sometimes a little
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bit more. And you discuss that even just
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a good solid half an hour is enough time
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to get pretty deep into each passage.
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And these are it's a guided study, so
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it's to help you understand what's being
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said. Each question is helping you
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understand the main point more deeply.
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The main point then is listed in the
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prayer focus because we'd like to pray
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around that main point. And then you're
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discuss after having studied at home,
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you're discussing the word and then you
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hear a sermon on that. And for those of
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you that have committed yourselves to
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it, uh I've noticed an excitement and a
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looking forward to um an anticipation
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for the sermon. You're excited to hear
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more about the passage and you find this
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system that we've developed for
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disciplehip to be valuable. In fact, I
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want to say this. Um uh when I met with
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Brett uh last week, he wanted to know
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all about our disciplehip community
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program, it's because I talked to uh
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what from what I can understand is
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basically his chief of staff gave Car
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Carter. All the pastors report to him.
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He reports directly to uh Brett Meador
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and I talked to him about um our
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philosophy of ministry and they both of
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them really have honed in on the idea of
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the of the congregation in small groups
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studying a passage before it's preached.
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they thought that's a really great idea
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and uh they wanted to know all about it.
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So um [clears throat]
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I think it's a really good system. I
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think for those who are faithful Bible
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teachers, they recognize that and see
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the value in it and it's not something
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every church does. Um but what it means
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is there are certain Wednesdays where
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we're going to discuss Galatians and
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then there's a sermon. Just this last
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Wednesday, we decided not to have a
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disciplehip community because it's
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Thanksgiving and people are hanging out
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with their families. And so we give the
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the leaders and the group and the hosts
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a break. And so that means that that
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Sunday is then freed up. And every
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Sunday that's freed up like that is
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going to be a sermon on training up
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mentors. And that's what's happening
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today. Um so I just launched in this
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whole thing. I actually have an
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announcement to make. So I'm going to
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back up. But if you're wondering why
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we're doing mentorship sermons, that's
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why. I have a little bit more to say
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about that. Uh last week I gave you sort
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of a full orbed um presentation of where
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we're at budget-wise. I would like to
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have the budget slide put up. I'll just
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give you a very short one today. Um our
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year-end giving challenge to fulfill our
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budget is to get to $310,000.
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Uh the current total as of October was
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200 two uh $220,000
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and so our requested amount is 90,000.
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Um, I went into a lot more detail about
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where that money is going to go, what
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we're going to be using it for, and why
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it's urgent. Um, but I also wanted you
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to know that this isn't in any way
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abnormal. Uh, last year's giving uh,
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amount that we requested was $80,000.
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So, our budget has grown some. And so, I
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wouldn't even call it a shortfall
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because every pastor I've talked to,
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every church I've ever been in, um, most
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the majority of their giving comes in
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during what's called the giving season,
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during the Christmas season. Um, so all
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we'd ask is that you just uh pray and uh
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see if the Lord wants you to give and if
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he does, how much and uh and don't do
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that under compulsion. Uh scripture
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clearly says that uh uh God loves a
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cheerful giver. And so it's not under
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compulsion. When the spirit moves us to
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give, it doesn't feel like we're being
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forced but moved from within in such a
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way that doesn't compete with our desire
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or negate our desire uh but gives us a
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desire to do that. And so this church
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has always been extremely generous.
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We've never not been able to fund the
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budget that uh that we sense that God is
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leading us to set. And so um I would say
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I'm full of faith regarding the giving
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season. I'm looking forward to what God
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does through giving. So that's all that
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I wanted to say about that. So back to
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this idea of mentorship.
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I don't think it's enough just to
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preach. I think preaching is powerful. I
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also don't think it's enough just to
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study God's word on your own and then
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discuss it in a small group. Although if
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that's all we did, I think that's
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already a powerful plan. Uh just think
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about how if you just commit yourself to
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coming to that regularly, you're
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studying God's word on your own. That's
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one time of engagement with God's word.
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You're discussing with others, that's
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another. And then you're hearing a
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sermon. And that's so basically three
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guaranteed times that you're in
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scripture in a deep way in a week. Um
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and and really we're commanded to be in
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scripture daily, but I think we're
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trying to set ourselves up as a church
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that helps you to do that, that makes
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that um something that you just commit
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to and then you're part of the stream of
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other people doing that. A culture of
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love for God's word. However, Jesus also
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modeled mentoring one-on-one. And there
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are things that happen in mentorship
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that generally don't in a sermon, uh
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generally don't just in your individual
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Bible study, and generally don't even
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just in discussion. And I can speak to
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that from personal experience. I I will
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say uh basically without exception, I've
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never grown more um in relatively short
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periods of time than when I was in a
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committed relationship to a mentor. I've
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had probably three or four different
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mentors for different reasons. Some for
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church leadership, some for preaching,
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some for just general growth and and
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things like that. Some for Bible study,
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um facilitating development. So like
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developing someone who who asks the
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questions and helps lead the Bible
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study. So all kinds of different
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purposes, some general, some specific,
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but it's just really powerful to have
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someone take some responsibility for
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some time for your spiritual growth and
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ask you questions and hold you
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accountable. That's one of the major
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major things a mentor does is hold a
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person accountable. What does that mean
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to hold a person accountable? Should we
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think of that negatively? No. I think of
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it really positively. So let's say they
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ask you questions about certain things
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and and you're being honest and wanting
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to grow and so you say, "I think I have
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a weakness in this area." and then they
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talk to you about what scripture says
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about how to grow in that area of
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weakness. But when they see you
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functioning in that weakness or when
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they hear you confess that you you did
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something wrong in that area, they pray
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for you. Um when you're not there, they
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pray for you. When you're there with
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you, they pray for you. Uh but they also
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uh talk to you about how it's really
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important to grow in that area. And it's
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it's although there's grace for it, it's
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not okay to just continue failing. And
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so they help you not use God's grace as
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a cover up. Um because people can do
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that. People think, well, God's just
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going to forgive me anyway, so it's not
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that big of a deal. Uh, they remind you
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that Jesus had to die for the sin. And
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so, uh, you don't want to be continuing
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in in that direction. And then I also
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think of mentors as somebody, um, where
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I I don't want to disappoint them. I'm
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interested in um,
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in being a good mentee. And so there's
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somebody that actually cares about
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whether you're growing, knows some of
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your failings and issues, cares about
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you, prays for you, instructs you, and
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holds you accountable to that. And
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that's a big deal because it's very easy
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to hide within a congregation,
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especially in large churches. I don't I
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don't think there's anything wrong
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biblically with being a large church,
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but it's easy to hide and then people
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don't really know you and they don't
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really know your issues. But even if
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they do know you and you're in a small
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group, is that a place where you're
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going to call somebody out in front of
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everybody? No. And is that a place where
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where people are necessarily necessarily
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going to share some of their deepest
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issues and problems? Also, no. But in a
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one-on-one relationship, especially uh
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our mentorship program will be um
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gendered as in the sense that there will
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be women mentoring women and men
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mentoring men. And uh we won't mix that.
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We don't think that's wise. But uh in
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the same way that men's ministry and
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women's ministry will sometimes reach to
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an area in a woman's heart or a man's
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heart that uh mixed gender ministry
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doesn't, the same thing can happen in in
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that mentor relationship where you can
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actually talk about really deep things.
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And a woman mentor will understand and
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be able to empathize with and also have
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experiences that are similar. So women
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will feel more comfortable for obvious
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reasons talking to a female mentor. And
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the same thing with men. Uh there's a
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understanding of what it's like to be a
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woman and there's an understanding of
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what it's like to be a man that helps
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with that. So we really believe that the
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next um major thing that we want to
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develop is mentorship. And that's why I
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think it's good to have these these
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kinds of training sermons. And uh if you
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think well I don't know that I'm ready
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to be a mentor even want to be and I'm
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not even sure I want to be uh mentored
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and you think well this sermon is so
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specific at one demographic. uh
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everything that's being said. I write
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these sermons in a way that apply to
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every single Christian of all time. And
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I think you're going to see that even
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though the the question we're answering
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today, if we can put up the very um
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slide that's next or what are the what
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characteristics make a good mentor? Uh
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you could also just say these are
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characteristics that make a faithful
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Christian that make a good Christian. Um
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and however they're specific to mentors.
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So, if I'd asked what makes a faithful
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Christian, the the answers might be
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somewhat different. And so, you can see
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here I've got 10 characteristics. I'm
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just going to go ahead and read them.
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Uh, number one, they love and obey God's
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word. Number two, they are growing
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spiritually.
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Three, they have a sense of
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responsibility for other people to grow
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spiritually. Four, they have a trusting
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relationship to church leaders. Five,
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they're honest about their own sin
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issues. Six, they are honest about the
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sin issues they see in their mentees.
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Seven, they're able to deal with
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relational conflict biblically. Eight,
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they're they order their time with their
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mentees in mind. Nine, they communicate
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biblically, including listening and
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speaking. And 10, they do not get
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sidetracked easily. Now, it would be an
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absolute monster sermon to go through
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all of those. And I think you'll be
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pleased to hear we're only tackling the
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very first one today. We may tackle more
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than one in other sermons, but this is
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like what characteristics make a good
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mentor part one uh sermon. And um so if
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you're thinking, well, I'm nowhere near
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ready for that, then just think of this
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or what uh what characteristics make for
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a growing Christian? And and uh that
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will very much be uh part of the verses
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that I share with you. And I'm going to
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be sharing some personal examples of
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having mentored someone or mentoring
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others both in the positive and negative
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and meaning that when these
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characteristics as we talk about them
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more deeply are not present how that
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affects a mentee how that affects the
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life of a mentor. Um but it's the very
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same thing for any Christian. A
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Christian growing towards maturity will
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want to be growing in these types of
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qualities. So, um I do not have a main
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point today other than we we could say
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uh [clears throat]
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faithful mentors love and obey God's
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word. So, it's only the very first one
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that we're going over. So, today if
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you're wanting to know what's this all
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about um faithful Christians or faithful
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mentors love and obey God's word. So, if
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you're someone that wants to be mentored
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and you're thinking who might mentor me,
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you could also use this as a tool to
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evaluate people and you do it naturally.
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So, you notice these things naturally.
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It's hard when you get to know someone
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not to notice these things because they
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just kind of overflow out of them as a
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result of the ministry of God's word in
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their life. So, uh let me pray and we'll
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get into it. Heavenly Father, thank you
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for the opportunity to discuss what it
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looks like to deepen our approach to
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disciplehip by just copying what you
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did, Jesus, and what your disciples
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taught us to do. And I pray that you
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would uh bless the ultimate goal here of
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being able to have a actually official
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mentorship ministry and that you just
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continue to develop uh mentors and
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mentees within our congregation. And I
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pray these things in Jesus name. Amen.
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[clears throat] So I don't have a slide
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for each of these. If you're interested
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in having my actual notes, I could just
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send those to you. I manuscript most of
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my sermons and I have it actually in
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bullet point here. So you could have
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that. But what we're talking about today
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is the first characteristics. They love
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and obey God's word. And you're going to
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hear me say something that I heard from
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a mentor. I don't know if he heard it
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from someone else. It may be a famous
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quote from some famous Bible teacher uh
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of history or so. But um the idea when
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it comes to our relationship to God's
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word is not one of mastering his word,
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but being mastered by it. And uh the
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goal is simply not, and I really mean
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not, to master God's word. Is it good to
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have an understanding of the whole
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council of God's word and have a a sense
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of ownership of the content and meaning?
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It's great. Uh I would not say that I
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have a sense of ownership of all the
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content in in God's word. In fact,
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usually after preaching slowly through a
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book that begins to come. Um but there
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have been times where I've studied books
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over and over and over again and still
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there are depths to plum in those books
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that I had never realized. I shared with
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you I think last week about uh Galatians
Galatians 3 chapter mention
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chapter 3 and how it talks about how the
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promise is not just to Abraham but
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directly to Jesus Christ to the
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offspring and the offspring is singular
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and that has dramatically uh deepened
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the way I understand scripture to the
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point where I believe scripture is
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really just a promise that God made a a
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progressive promise revealed throughout
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the ages of a of a promise that God made
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God the father made to God the son and
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it's fulfilled by the Holy Spirit. And
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I've been reading scripture like that
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ever since I discovered this in July. Um
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so again, uh they these mentors have uh
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they they love God's word, but they also
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obey it. Often times people will say
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that they love God's word. Um but I want
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to show you scriptures of what God,
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specifically Jesus, means when he says
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that we should love him. How does God
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experience our love in a concrete
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manner? And you can find that in Jesus'
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words in John recorded in John 14 uh
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starting in verse 15 and going on with
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16. He says, "If you love me, you will
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keep my commandments and I will ask the
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father and he will give you another
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helper to be with you forever." And so
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we could bring in a lot of other
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scriptures to understand that this is
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not legalism. um that somehow we try to
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prove our love to God by keeping his
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commandments. Um but there is a link and
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you could read the whole book of James.
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Um James was was Jesus brother and you
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could see just how much he was impacted
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by his relationship to his brother.
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There's no nonsense there. And he talks
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about a very similar thing. In fact,
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we'll be going over it uh a little bit
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later in the sermon, James 1, uh of the
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concept of not just being a hearer of
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God's word, but a doer. Um, and so when
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we talk about spiritual truths, like
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let's say you're a craftsman of the sort
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and uh, one of the skills that you've
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learned is how to frame. Uh, there's not
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an unlimited amount of things to know
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about framing. You can master framing.
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Over time, you can learn how to actually
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frame the walls of a house and how to
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how to do that in the right way that can
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be able to carry a load of a second
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floor, for example. Um, but that's not
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true about God's word. It's not
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something you master. It's something
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that you're mastered by. And so when you
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realize that, you might think you know a
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truth. Um, but the the reality is you
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only know it as deeply as you
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consistently obey it. So, I'm not going
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to ask for a show of hands, but I can't
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imagine there's anybody in here that
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doesn't know that one of Christ's
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commands is that we ought to forgive one
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another. And let's say you know that you
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agree with that and you intend to obey
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it. And then someone hurts you in a way
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that is
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deeper than your current conviction to
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forgive people. Have you ever really
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struggled to forgive somebody? Um and
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and have you ever sort of thought well I
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it will take me time to forgive
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somebody. Uh what's happening there is
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not that well it's understandable that
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it takes time but it's that you're
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delaying obedience because at any moment
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if you surrender to the Lord uh any kind
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of sin committed against you no matter
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how deep and how grievous and how
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atrocious the spirit's not lacking in
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power to help you forgive. So that means
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that any moment you take longer
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than when you're convicted to forgive,
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when you know that you need to forgive,
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and that had to happen really quickly,
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too. Sometimes people say they're not
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convicted, but it's obviously that they
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that they know and that they should be
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forgiving. You're delaying that that
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obedience. Um, and the point here is not
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a guilt trip. It's like, oh, if you've
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been delaying obedience to forgive
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someone, what a terrible person you are.
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The point is, you ought not to think a
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sober evaluation of your faith. this
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Paul talks about how we ought to have a
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sober view. Um, and I don't I don't
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think he really means like non- drunk,
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but what he means is like just a rubber
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meets the road concrete view of where
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our faith is actually at the measure of
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our faith. So, if you're measuring your
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faith along the lines of your
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understanding of forgiveness, you ought
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to not measure it on the idea like,
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"Yeah, I know and I've memorized some
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scripture about it." But it's how
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quickly and deeply you actually forgive
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somebody. What do I mean by quickly?
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Well, as soon as the Holy Spirit
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convicts you, you surrender to him. And
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you have a track record in your life of
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uh the tracks are laid for quick and
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speedy forgiveness. Um when it comes to
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depth there, I have thought in my life,
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I don't know if you've experienced this,
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where you you've you've asked God to
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give you the power to forgive someone
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and you've said in your heart, I forgive
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them. and then you're driving and you
-
have a little revenge fantasy about
-
them, like maybe an opportunity to get
-
back at them someday. And whenever that
-
happens to me, I'm like, you know what?
-
I I cannot believe that I've really
-
forgiven them truly and deeply if I'm
-
still thinking about getting back at
-
them. And so, what do you do? You say,
-
God, this shows you've revealed it to
-
me. Uh because I do not have revenge
-
fantasies about people, even mild or
-
serious, about people that I've actually
-
forgiven. So, I said I forgive them. I
-
thought I did. I meant to, but I didn't.
-
You need to drive it deeper. Okay. So, I
-
look at that and it hasn't happened. I
-
can't remember the last time that
-
happened. But it has happened recent
-
enough, like probably within the last
-
two years, that I know I'm capable of
-
thinking I've forgiven someone, but not
-
actually having forgiven them. And then
-
God shows me the symptoms of my heart
-
that show that. Um, in other words, you
-
can be blind to the idea that you
-
haven't forgiven someone as deeply as
-
you ought to. Um, so I look at my
-
obedience to God's word. I look at my
-
understanding of the concept of our the
-
command to forgive others and I evaluate
-
myself based on how quickly I forgive
-
and how deeply I forgive. Okay. So that
-
means that my evaluation of myself, if I
-
can think of an example within the last
-
years, two years where I fooled myself
-
into thinking I'd forgive something
-
someone but then have a revenge fantasy
-
that I don't think of myself too highly.
-
Well, I'm such a deep forgiver.
-
Evidently, not all the time. You know,
-
you have you cannot just look at your
-
successes in forgiving people. You also
-
have to look at your failures and put
-
those together in a sober evaluation of
-
yourself. Okay? All of this, everything
-
that I just said was not actually about
-
forgiveness, but it was about the idea
-
of actually obeying what you know, being
-
mastered by it. So with the idea of the
-
command of forgiveness as an idea within
-
being mastered. So how mastered are you
-
by the command to forgive? It's not just
-
about knowledge, it's about obedience.
-
They go together, knowing and obeying.
-
And you can't have one with the out
-
without the other. uh it doesn't mean
-
that we um just sort of get a pass when
-
we don't know that we were so to be
-
obedient about something. It's always
-
available to us. Uh God has put his
-
spirit in our heart. So he tells us
-
things that are wrong that we didn't
-
necessarily even know are wrong from
-
scripture. At the same time though, the
-
command is to actually read scripture
-
daily. So you ought to be getting to
-
know it um in in a deep way but also in
-
a broad way. Um, and and so the
-
knowledge and the obedience are really
-
important. That's what I mean about our
-
goal is not just to like know everything
-
there is to know about scripture. It's
-
it's actually to be known by God. And
-
being known by God includes obeying his
-
commands. So when Jesus says, "If you
-
love me, you will keep my commands. I'll
-
ask the Father and I'll give you another
-
helper to be with you forever." It's
-
that helper in us that helps us actually
-
obey the commands, that writes God's
-
word on our hearts, that gives us the
-
power to obey. That whenever we're
-
tempted to do something, let's just go
-
back to forgiveness, tempted not to
-
forgive, he gives us a way out.
-
You ought never to trust a teacher that
-
says you can be sinless. That almost
-
always means that they think they're
-
already sinless. And there's no such
-
thing biblically. In fact, you make God
-
out to be a liar. But we have to walk
-
the line of the fact that there's never
-
a time where not God is not giving you
-
the power by the spirit not to sin.
-
So you actually have the power of God
-
living in you by his spirit, the
-
fullness of God
-
to give you the strength you need to
-
resist any and all temptation. So the
-
fact that we're still not going to be
-
sinless and not not to claim that is not
-
a deficiency in God, it's a deficiency
-
in ourselves. And uh so that ought
-
really to drive home just how deep uh a
-
faith God is looking for. Faithfulness
-
is a matter of degrees. It's not just up
-
here. Yeah, I know that. It's down here.
-
I have a track record of obeying that.
-
So I spent a lot of time on that one.
-
You can also go to chapter 15 of John
-
verse 15 um about obeying God's word and
-
I I want to go there here. Uh this is
-
15:15. Uh no longer do I call you
-
servants for the servant does not know
-
what his master is doing but I've called
-
you friends for all that I have heard
-
from my father I've made known to you.
-
He's kept nothing secret. What I want to
-
focus on there within kind of one of the
-
first ideas to talk about they love and
-
obey God's word that drives it deeper
-
than just write reading ink on pages um
-
is one of the characteristics of a
-
faithful mentor. The first one that I'm
-
me one of the first ones that I'm
-
mentioning under the heading of they
-
love and obey God's word is they have a
-
deep and personal relationship with
-
Jesus. You could say they have a deep
-
and personal relationship with God. But
-
we know as Christians that you cannot
-
have a deep and personal relationship
-
with God the Father unless you first
-
have a deep and personal relationship
-
with Jesus Christ. That's how that
-
works. And what do I mean by that deep
-
and personal relationship with Jesus
-
Christ? Um you know I think there are
-
people that read their Bible pretty
-
regularly that don't have a very deep
-
relationship with Jesus. Um how can I
-
say that? Well what about the Pharisees?
-
an oppositional relationship with Jesus.
-
Really no relationship with them all
-
except for opposition and hatred and
-
contempt and murderous desire. And yet
-
they read the scriptures and knew them
-
well. They memorized giant portions of
-
it. Uh so when we're talking about our
-
relationship to loving and obeying God's
-
word, it really comes down to the idea
-
of being friends with Jesus, being
-
friends with God. And that's one of the
-
reasons why I mentioned this. I no
-
longer no longer do I call you servants
-
for a servant does not know what his
-
master is doing but I've called you
-
friends for all that I've heard from my
-
father have made known to you. So if
-
you're considering being a mentor, if
-
you're considering being mentored by
-
someone or if you're just looking to
-
grow as a Christian as we all ought to
-
be looking, we need to evaluate how deep
-
our relationship with Jesus actually is.
-
Um that's foundational. And instead of
-
going into depth about that right now, I
-
want you to consider everything I say
-
from here on out in every scripture that
-
I mention as a diagnostic tool to look
-
at how deep is my relationship with
-
Jesus right now. Do I have a deep and
-
abiding relationship with him? And this
-
is all under the heading of loving and
-
obeying God's word. Remember, nobody
-
that hears God's word and then just
-
generally doesn't obey it has a deep
-
relationship with him. Why? Because
-
Jesus said, "If you love me, you'll obey
-
my commands." So, you can't say, "Well,
-
I love him, therefore, we're close, but
-
not obey his commands." Yet, I can't
-
tell you how many times I've heard
-
people say that, that I love him, but uh
-
I'm just in a season of not obeying
-
right now. Uh real, genuine, sober love
-
for Jesus is one that surrenders to his
-
Holy Spirit and therefore obeys.
-
So, let's continue. What are we doing?
-
We're looking at characteristics within
-
the heading. They love and obey God's
-
word. I want you to notice another thing
-
too. None of these are performative and
-
none of them are competence-based.
-
Um they it's it's not as though when we
-
minister to other others in terms of
-
disciplehip of any kind, but especially
-
mentorship that there are aren't certain
-
core competencies that are necessary. Uh
-
but I find that the church in general uh
-
focuses too much on human competence.
-
Um, oh, he's a really effective
-
preacher. He's an effective evangelist.
-
And the more that I learn and the more
-
that I grow and the more experience I
-
gain as a pastor, the more I realize
-
there's simply no such thing. Um, it's
-
not about being an effective evangelist.
-
You cannot be effective in evangelism.
-
What do I mean by that? When you look at
-
toothpaste, there's a certain active
-
ingredient. Depends on the toothpaste
-
what it is. that active ingredient has
-
an effect. Uh we don't have the active
-
ingredient inside of us uh it naturally
-
to cause something to happen in
-
evangelism. In other words, when you
-
tell people the gospel, it's not up to
-
you to be the active ingredient in that.
-
That's the Holy Spirit. Faithful
-
evangelism is what you ought to look to.
-
So I I would recommend strongly and I'm
-
convinced of this that we just strike
-
the word effective like what makes an
-
effective mentor not what I'm saying
-
what makes a faithful mentor is what
-
we're talking about and that makes a big
-
difference because when you start
-
talking about being effective you end up
-
glorifying human characteristics. Oh
-
he's a perfective effective preacher.
-
He's such an effective communicator.
-
What's important about communication
-
when it comes to a mentor? We're kind of
-
skipping ahead here to another category,
-
but notice if you put that slide back
-
up. I think this was like eight or nine
-
or something. Uh, not that these are
-
listed in rank order except for the
-
first one. But they communicate
-
effectively. They communicate well.
-
They're really good communicators. No,
-
they communicate biblically, including
-
listening and speaking. Is there anybody
-
in here that cannot based on their
-
personality, talents, and gift set
-
communicate biblically?
-
For example, take gossip for a second.
-
Uh is there anyone here that based on
-
competence or incompetence or
-
personality or talent or gifting or
-
something god-given uh is better at not
-
gossiping than another person? Or is it
-
simply a general matter of obedience? We
-
know we ought not to talk about people
-
negatively uh with a wrong heart in a
-
spirit or a mean-spirited way in an
-
unloving way towards others. Right? So,
-
it's it's about faithfulness. It's not
-
about effectiveness. A faithful
-
evangelist is someone who shares the
-
gospel and then gives the results to the
-
Lord. A faithful preacher is someone who
-
teaches God's word and gives the results
-
to the Lord. It's why I don't spend that
-
much time. I think it time preparation
-
is all good, but it's not about how many
-
quotable sayings I have or how many
-
funny stories I tell or how engaging I
-
am. those things have a degree of value,
-
but it's I'm looking at faithfulness in
-
that and that's true for every one of
-
these characteristics. So the the reason
-
that that's so important is that there's
-
not a single person that cannot
-
surrender to a degree to be a good
-
mentor or a good mentee. It's not based
-
on
-
god-given talents and and and core
-
competencies like the world would like
-
to make it. Um, so that's true for a
-
deep personal relationship with Jesus.
-
Another thing I'd like to mention, we're
-
just going to walk through all of these
-
and then conclude about uh how a
-
faithful mentor loves and obey God's
-
word. They're reading it regularly
-
themselves and growing in their
-
understanding. There's not a person in
-
here that cannot choose to read God's
-
word regularly. They're reading it
-
regularly and growing in their
-
understanding. Now, I could go to many,
-
many different passages about this very
-
idea, but I'd like to go to Psalm 119.
-
If you want to see a display of someone
-
who loves God's word and is in it
-
regularly, um Psalm 119 is uh a perfect
-
example of that. Um but Psalm 119 105
-
says this, "Your word is a lamp to my
-
feet and a light to my path."
-
Faithful mentors recognize that without
-
God's word, we walk in darkness.
-
I don't know if you've ever been outside
-
uh when it's dark and there's cloud
-
cover and there's no moonlight. It it
-
can get so dark you cannot see your hand
-
right in front of your face. That's what
-
it's like without God's word. But you
-
can only see that by faith because you
-
could walk out of here not a Christian,
-
not believing that God's word has any
-
special power, but it's just written by
-
some men that said a bunch of stuff
-
that's not necessarily true. Sometimes
-
valuable, sometimes not. And you look
-
outside, it's a bright day. It's a
-
beautiful day. You can see you can see
-
the dangers ahead of you. You can see
-
the things that you need. So in the
-
flesh you think you see things but with
-
spiritual eyes you recognize just how
-
dark the world is and just how dark our
-
lives would be if we did not have God's
-
word to light up our path. What this
-
what this uh this verse is actually
-
saying is that you need a lamp
-
[clears throat] to just light up the
-
pathway ahead of you. How often do you
-
need that? All the time. every day and
-
every moment. And so if you realize
-
that, you don't think, well, I should
-
probably read God's word a little bit
-
later, but you need it right now. You
-
need it on a regular basis. You need it
-
daily. And so faithful mentors recognize
-
that our path is through darkness, and
-
we need God's word as a light. Uh, it'd
-
be like being in pitch black darkness
-
and also all kinds of dangers, people
-
and spirits wanting to do you harm
-
though you walk through the valley of
-
the shadow of death. You know that we're
-
walking through the valley of the shadow
-
of death. Uh
-
other than God and potentially the
-
Archangel Michael, um Satan is the most
-
powerful being in the world that exists.
-
And he's prowling around like a roaring
-
lion seeking someone to devour. And he
-
has all kinds of servant de servant
-
demons under his control. So he doesn't
-
even have to know your name. All that
-
has to happen is some demon knows about
-
you and is trying to tempt you. You
-
don't see those things. I'm not meaning
-
to scare you like there's a demon under
-
every rock. Not the point. But there is
-
terrible spiritual danger.
-
Someone was telling me recently about
-
how many men have just walked away from
-
the faith. Men that seemed faithful, men
-
that seemed like they cared about God's
-
word and the church and the enemy got to
-
them and now they're off in the
-
darkness. And who who knows how far they
-
will fall before they repent? And you
-
think, how can that happen? Well, it can
-
happen to anybody who strays from the
-
path, who turns off their lantern. It
-
faithful mentors know that just ceasing
-
to be in God's word regularly is like
-
turning off your flashlight, not only in
-
the darkness, but in a perilous path
-
with enemies around every corner. So,
-
faithful mentors understand that the
-
word is a lamp to my feet and a light to
-
my path. And it's not about, oh, well, I
-
kind of already know the word. It's it's
-
each time you get into it, your path is
-
lit. No matter where you go in God's
-
word, he can direct you through it. Uh
-
another um speaking of so not all of
-
these passages or even most of them are
-
directly about mentorship, especially in
-
their context. That's not the point.
-
It's the principles of the verses
-
applied. But if we go to Joshua 18,
-
Joshua was directly mentored by Moses.
-
He was a a mentee of of Moses. And
-
Joshua 1:8 says this, "The book of the
-
law shall not depart from your mouth,
-
but you shall meditate on it day and
-
night, so that you may be careful to do
-
according to what all that is written in
-
it. For then you will make your way
-
prosperous, and then you will have good
-
success.
-
Shall not depart from your mouth." The
-
book of the law um is a a way of saying
-
the Bible of that time.
-
So if you're going to be a faithful
-
mentor, it's something that you ought to
-
meditate on day and night. Does that
-
mean that what God's actually commanded
-
is that all day long you to spend your
-
time in God's word? No. In fact, God's
-
word says that we ought to work hardly
-
as unto the Lord and not as unto men.
-
And so whatever job or vocation you've
-
been assigned, there are times where you
-
need to focus on that. If you're a
-
framer, frame well as unto Jesus. Not
-
just to like get a promotion, but do it
-
because it it glorifies God for you to
-
work hard in that job.
-
But if you spent no time recently in
-
God's word, then your mind and heart are
-
not mentoring on it. I've done some
-
framing. Not that I have a whole lot of
-
skill in that, but I've done some
-
framing. And there were times where uh
-
or as a labor on a contract crew where
-
I'd spent God time in God's word in in
-
that time. And some tasks when you're on
-
a labor crew or when you're a labor on a
-
crew like this, they're not they don't
-
require constant focus. Like painting
-
did not require constant focus for me.
-
And so my mind, the Holy Spirit would
-
direct my mind back to God's word
-
because I'd been in it that morning. And
-
that's that's the way God can work. When
-
you spend time in his word, he helps
-
your mind reflect on what's what you've
-
been learning and apply it throughout
-
your life. But if you don't spend that
-
kind of time, it's like baking with last
-
week's stale bread. It it's still
-
somewhat nutritious, the things you
-
learn in the past, but it's not fresh.
-
It doesn't have the same power.
-
Colossians 3:16. I'm just going to go
-
off the screen here. Says this, "Let the
-
word of Christ dwell in you richly."
-
And and this one really is there's a
-
degree of mentoring in relationship to
-
others involved, teaching and
-
admonishing one another in all wisdom,
-
singing psalms, hymns, and spiritual
-
songs in with thankfulness in your
-
hearts to the Lord. I can't imagine
-
there's anyone in here that doesn't want
-
to have powerful experiences in
-
worshiping God and and also powerful
-
experiences of worshiping God on Sunday.
-
Well, the more deeply as a congregation
-
of individuals we allow God's word or
-
Christ's word in this Christ to indwell
-
us, the more it enhances the power of
-
our worship. The And I I don't mean the
-
effectiveness, but the way that it
-
glorifies God's word. When Christ's word
-
dwells in you richly, you're able to
-
admonish one another in all wisdom, and
-
you're singing psalms, hymns, and
-
spiritual songs with thankfulness in
-
your hearts to the Lord. So think of
-
your heart as
-
like a place where God's word can be
-
deposited and evaluate your life. How
-
often are you depositing God's word in
-
that place in your heart? Mentors,
-
faithful mentors have a a rich deposit
-
of God's word in their heart and they're
-
continuing to deposit more in in their
-
on a daily basis. And just like anything
-
that's worth doing in life, it's not
-
about,
-
you know, binging one day and then
-
that's enough. It's about small deposits
-
daily. It's about regularity. It's the
-
same with working out. It's the same
-
with dieting. It's the same with
-
anything. You do what God's called you
-
to do in that day and you wow, 365 days
-
later, you're you're you can't believe
-
how much you've grown and how much
-
deeper your understanding is. Uh so
-
again um faithful mentors are reading uh
-
God's word regularly themselves and
-
growing in their understanding. Uh next
-
topic they are surrendering to what they
-
read and not just hearing but doing.
-
Let's go to James 1:22-2.
-
But be doers of the word and not hearers
-
only deceiving yourselves. Stop right
-
there. Sometimes when we think doers we
-
think that we need to like do something.
-
That's true from this passage, too. But
-
there are when he says being doers of
-
the word, that also means having the
-
attitude that the word tells us to have.
-
And we don't normally think of doing
-
attitudes, right? Attitudes is something
-
that we would describe as something we
-
have, but that's still very much in the
-
category of doing. If the word says to
-
actually do something and you don't do
-
it, then you're hearing only and there's
-
the deception there. Um, that's not what
-
the word is about. It's about hearing
-
and doing. Uh, hearing without doing is,
-
I'm not trying to exaggerate, but it's
-
worthless. It's worse than worthless
-
because actually hearing builds a
-
certain amount of knowledge of scripture
-
that you're then accountable for, but
-
when you don't live by, it puffs you up
-
in in pride. Paul says that it puffs it.
-
Did you I mean I want to say this
-
carefully, but you know that there's a
-
way of engaging God's word that will
-
increase your pride.
-
Have you ever thought about that?
-
There's a way of getting into God's word
-
that if your attitude isn't if your
-
heart disposition isn't right will
-
actually increase your pride. It
-
happened with the Pharisees. And the way
-
is to think about it just be like,
-
"Yeah, I know that. Yeah, I know that.
-
Yeah, I know that." Paul actually says
-
in Corinthians, I think it's chapter 8,
-
that um you may think you know
-
something, but you don't yet know as you
-
ought to know.
-
And that's always true. I found out I
-
wish 20 years ago I already knew that or
-
knew it as deeply as I know it now
-
because I realize over and over and over
-
again that there is not a single thing I
-
know from scripture that I know deeply
-
enough yet.
-
If I if I knew it so deep, then I could
-
say with certainty that any future
-
temptation I will definitely overcome.
-
But I have enough examples of having
-
fallen to temptation in different areas
-
to know I simply can't make that claim.
-
And so I say by the grace of God, help
-
me overcome the next temptation that
-
faces me.
-
So it's always about deepening uh that
-
sort of um understanding.
-
And otherwise, next verse, this is what
-
we're like according to the brother of
-
Jesus, according to God himself. For if
-
anyone is a hearer of the word and not a
-
doer, he's like a man who looks intently
-
at his natural face in a mirror. The
-
next verse, for he looks at himself and
-
goes away and at once forgets what he
-
was like. It's this what God looks at
-
when he sees people who are reading and
-
understanding God's word but not
-
applying it in their lives through the
-
power of the Holy Spirit is spiritual
-
amnesiacs.
-
It's like you have some kind of
-
spiritual disease where what you learn
-
does not stick. And I believe that can
-
happen to genuinely saved Christians for
-
seasons at a time and even longer than
-
any would like to admit. But there's a
-
warning in scripture. I think it's in
-
second Timothy about how uh there will
-
be these people who oppose God and
-
oppose God's people and they have all
-
these negative characteristics but one
-
of them is that they're always learning
-
but never arriving at the knowledge of
-
the truth. I like to think of like a a
-
gadget or mechanical device that has
-
gears. And
-
what God is saying is that some people
-
have their gears stripped. And so the
-
wheels are turning, but there's there's
-
no catching. There's no power. Nothing
-
moves. And but on the outside, they
-
might seem like, "Oh, they're really
-
learning and growing." But it never
-
leads to actual obedience. There's no
-
surrender to the authority of God's
-
word. And so to some degree, I think for
-
seasons, we can spend time stripping our
-
gears. You know, obedience begets
-
obedience. Discipline begets more
-
discipline. Uh, but disobedience begets
-
more disobedience. Have you ever done
-
something you knew was sinful and then
-
thought, "Well, I've already done it. I
-
might as well continue." That's stripped
-
gear thinking. That's learning but not
-
arriving. That's that's never true. The
-
very best thing to do after having
-
fallen to temptation is ask for
-
forgiveness and for the power not to do
-
it again. You know, why wouldn't the
-
enemy just try to press the sin even
-
deeper in your life the moment after
-
failure? Uh so again, we need to be
-
hearers and and doers as well. And that
-
doer word needs to be defined correctly.
-
Obeyers is a good way of putting it. All
-
right. Next, and we're about halfway
-
done here. So, um a little bit over
-
halfway done. Uh they spend regular time
-
in prayer. This is also about obeying
-
God's word. And I'd like to connect that
-
to a deep personal relationship with
-
Jesus. Um and I'll go to a couple verses
-
here, but what's your prayer life like?
-
If you're thinking about I'd really like
-
to be a mentor and you're evaluating,
-
you know, I think I can't imagine that
-
any of you are disagreeing with these
-
concepts. None of them are particular
-
controversial or or they're pretty 101
-
basic Christianity. But if you're
-
evaluating yourself soberly
-
as a mentor, you're going to have an
-
extra step of responsibility for praying
-
for your mentee. But if you're a husband
-
or wife and you never pray for your wife
-
or husband and you never pray for your
-
children, uh do you think you're ready
-
in this season to add another person to
-
be responsible for praying for? And what
-
you do is like, well, I'm definitely not
-
ready, so condemn yourself. No. Start
-
praying.
-
go home and the very first thing you do
-
or right before lunch or after lunch
-
spend five to 10 minutes actually
-
praying for meaningful things for change
-
in your life for growth in your life
-
going back to this for loving God's word
-
what if you're sitting there it's like I
-
just don't I don't love God's word what
-
should you do well our relationship to
-
God is unique this wouldn't work with
-
your wife like uh God can you or uh
-
honey can you help me love you more it's
-
probably something you never to say you
-
know uh but with God you can actually
-
say that and it does not offend him.
-
Did you know you can't even love God
-
without the Holy Spirit? So, it's a
-
function of God for us to love God. I
-
don't know if you knew that or not. So,
-
you can just ask him, "Help me love you
-
more. Help me love your word." I
-
remember um I'll just say a person,
-
anonymous person in our uh disciplehip
-
community um was relating to someone
-
else talking very honestly about how
-
they just don't really get that excited
-
to be in God's word. and and she said,
-
"Uh, I I felt that way, too. And then I
-
decided to ask God to pray. I ask God to
-
give me passion for his word." And he
-
did. And now I get excited. And when I
-
discover things, I get even more
-
excited. And there's this growing
-
passion for his word. Uh the very same
-
thing you can do with prayer. You can
-
ask God to make you passionate about
-
prayer. And more prayer begets more
-
prayer. Ask him for specific things. And
-
maybe if you're forgetful regarding what
-
you've asked him for, write it down. And
-
then when he answers, write it down and
-
then complete the prayer by praising
-
him. According to Jesus, only one out of
-
10 people comes back and thanks him for
-
answered prayer. So don't be the nine
-
out of 10. Be the one out of 10. And
-
here's what happens when people pray and
-
then they see answered prayer. And
-
believe it or not, God answers so much
-
more prayer than you think when you're
-
not praying. When you start praying,
-
there's just a lot of stuff that start
-
falling into place. and then you praise
-
him for it. It increases your passion
-
and desire to keep praying. It I would
-
say it's almost natural for that to
-
happen, but it really is spiritual. It's
-
not a natural thing. So, let's go to
-
Colossians 4:2.
-
Um, continue steadfastly in prayer,
-
being watchful in it with thanksgiving.
-
Um, so steadfastly definitely means
-
regularly, not easily distracted from to
-
to not pray and being watchful. A a
-
faithful mentor will rec recognize that
-
one of the ways that we watch out for
-
danger for ourselves and for others, but
-
also are looking for God's will in our
-
life, waiting on him when we're looking
-
for help with the decision and wisdom
-
from above is prayer. Prayer is an
-
active way to use the lamp of God's
-
word. You could read God's word, but
-
then never pray, which doesn't really
-
show that your relationship to Jesus is
-
particularly deep. Because I don't know
-
about you, but when I'm reading God's
-
word, it it it inspires me to pray. I
-
not just about things that I need, but
-
about
-
simply put, I don't know if it actually
-
is simple, but in simple words, that
-
that things in my life would be like
-
they would be if I was in heaven, that
-
God's will would be done on earth as it
-
is in heaven. you begin to desire to put
-
his kingdom and his righteousness first
-
when you're reading God's word. Uh in
-
one obvious way is because when you read
-
God's word, let's say you're reading
-
Proverbs and it says something like
-
train a child in the way that he should
-
go and when he's older he will not
-
depart. And your child's departed uh
-
even though you trained them up well and
-
they're living in the wild country. Well
-
then something in your life on earth is
-
not happening as it should be in heaven.
-
and you see that God's word says
-
something that your life doesn't reflect
-
or your child's life doesn't reflect.
-
Well, what does that make you want to
-
do? Ask God to reconcile those things
-
and so that your child would stop
-
departing, would come back from the wild
-
country. I don't know that Jesus was
-
thinking of an actual person about the
-
prodigal father, the father longing for
-
but in that story you can only imagine
-
how many times he prayed for his son to
-
return.
-
So, there's a real need to pray and
-
faithful mentors recognize that need.
-
Um, if I was ever going to say anything
-
controversial, it would be this, but I
-
don't really even think it is. Let's go
-
to 1st Samuel 12 23. And I don't know if
-
you knew this. Uh, but according to
-
Samuel, there's a sin uh related to not
-
praying. Moreover, as for me, far be it
-
from me that I should sin against the
-
Lord by ceasing to pray for you, and I
-
will instruct you in the good and right
-
way. I chose this one in particular
-
because it's related to mentoring. Um,
-
does does Samuel seem to have a sense of
-
responsibility to pray for people? He
-
does. And he's even saying that it would
-
be a sin for him to stop praying for
-
people. Um, so that that
-
we might as well not dull the knife of
-
the conviction there. If you've just
-
ceased praying, uh, there's a consistent
-
sin in your life. And what do you ever
-
do if you're being convicted right now
-
when you find sin in your life? You
-
confess it. You say, "Lord, I'm sorry
-
for not praying. I've been avoiding
-
communicating with you. I'm sorry. Help
-
me overcome that. Forgive me for that
-
and lead me in the way everlasting." And
-
that would be a great thing to do at
-
communion.
-
And so, especially though for mentors,
-
you're going to have a responsibility to
-
pray for your mentee, for those in your
-
charge spiritually for that time. And uh
-
and yes, it would be sinful to just not
-
do that when you committed to do it. Uh
-
next next one, and we're three-4 way
-
done here. Uh they're willing to change
-
their minds about things when the word
-
clearly calls for it. And I'm tempted to
-
go into great detail. I'll tell you a
-
short story right after we go to
-
Ephesians 4. Let's go to Ephesians 4 uh
-
verse 20- 24.
-
[sighs and gasps] But that is not the
-
way you learn Christ. Paul says,
-
assuming that you have heard about him
-
and were taught in him as the truth is
-
in Jesus. Next verse, to put off your
-
old self which belongs to your former
-
manner of life and is corrupt through
-
deceitful desires.
-
Verse 23, and to be renewed in the
-
spirit of your minds, and to put on the
-
new self, created after the likeness of
-
God and true righteousness and holiness.
-
That verse 23 is the one I wanted to
-
highlight. to be renewed in the spirit
-
of your minds.
-
I have you ever thought very deeply
-
about what that means? It's not actually
-
about your mind in the earthly sense
-
like something that brain scientists
-
could discover. It's about the spirit of
-
your minds. And just if we back up a
-
verse here, the old self
-
is delights in deceiving itself because
-
that's one way to avoid conviction and
-
having to uh you know confess sin and
-
and it allows you to have a sense of um
-
callousness toward sins that allows you
-
to continue doing it which is according
-
to the desire of the flesh. But the
-
former manner of life is corrupt through
-
deceitful desires. And just because
-
you've come to faith in Christ and you
-
have his righteousness superimposed on
-
you so that that's what God sees when he
-
sees you. He sees the righteousness of
-
Jesus Christ, you are truly righteous uh
-
does not mean that you're not to
-
continue to put to death the flesh. And
-
here's what I mean by they're willing to
-
change their minds about things when the
-
word clearly calls for it. Um it's good
-
to be convicted about scripture. It's
-
good to be convicted about doctrine.
-
That's an important thing for it's if
-
you're just not convicted at all.
-
totally like a reed swayed by the wind
-
and you're just able to be taken in by
-
anything. But there are times when we're
-
wrong about our convictions.
-
There are times where we've been
-
studying scripture and all of a sudden
-
we see something that's just deeply
-
incompatible with what we thought
-
scripture said. And I don't know if
-
that's happened to you, but it the best
-
thing to do in that moment, maybe not
-
immediately cuz but when you know that
-
something you've been believing is not
-
what scripture teaches, you simply the
-
wise and spiritual and humble thing to
-
do is to give up what you believed.
-
Here's the problem. If you've been in a
-
faith tradition that teaches something
-
that's not actually true, for example, I
-
think it's
-
I I might be wrong about this, but I
-
think it's Church of Christ that says
-
that you um if you're not baptized,
-
you're not saved. Okay? And that makes
-
baptism a saving work. That's legalism.
-
That's really deeply wrong. But imagine
-
if you're just a kid who's meaning to be
-
faithful and that's all you've ever been
-
taught. And then maybe you attend a
-
non-denominational church and someone
-
like me says baptism does not save you
-
and proves it to you from scripture, but
-
you're still in relationship to all of
-
these Christians who really feel
-
strongly and consciously teach that well
-
then there's this whole history and all
-
of these relationships that there's
-
going to be dissonance because you now
-
disagree with them. So there's a real
-
cost to changing your mind. Uh but the
-
story I want to tell you shortly is
-
about a mentorship relationship and what
-
happened. And I was the mentee and
-
I saw something in scripture that
-
really this this mentor's view was more
-
just like a human tradition on this
-
thing. You'll find that in a lot of
-
large mainline denominations
-
denominations. Well, sometimes they they
-
can't even back up biblically why a
-
certain thing is done a certain way. But
-
then when confronted with scripture
-
about it, the tradition is so deeply
-
embedded that they're not willing to
-
change their minds. And it it just
-
naturally I didn't intend for it, but
-
just naturally undermined some of the
-
trust I had in this mentor because I
-
thought the scriptures are so clear
-
about this issue. Um, and you got to be
-
humble because sometimes I thought my
-
mentor is wrong more than I'd like to
-
admit and uh been so confident about it
-
and I was the one that's wrong. Okay. Uh
-
but some things in scripture are so
-
simple and straightforward
-
um that if the tradition contradicts it
-
and then you talk to that mentor about
-
it but they don't align their view with
-
scripture. Well, all I thought all we
-
were trying to do is align our our
-
hearts with scripture and yet your
-
mentor isn't in a in a significant area.
-
And so as mentors you might think, "Oh
-
my goodness, if I change my mind on
-
this, I'll just look like a
-
flip-flopper." No, there's nothing that
-
you can do that's better that when you
-
recognize something that you've been
-
believing from scripture was just a
-
human tradition or not quite right and
-
to just give it up and the consequences
-
don't matter. Obedience matters. And so
-
there's a humility that mentors carry
-
with each other where they're just like,
-
you know what, I think I was wrong about
-
that. I think I think you're right. I
-
think that's a better way of viewing
-
that doctrine. Uh, and by the way, that
-
will just give you even more authority
-
in the life of a mentee. I've had
-
mentors do that, too. And it made me
-
trust them even more. I'm like, they're
-
so humble. They, wow, they are really
-
learning and growing in scripture. So,
-
again, they're willing to change their
-
minds about things. They have the spirit
-
of their minds constantly renewed. Um,
-
they're convicted that God's word is the
-
only powerful uh uh thing powerful
-
enough to change the human heart. Let's
-
just go to one verse because we're
-
running out of time here. We'll go to 2
-
Peter 1:3-14.
-
You could also go to Hebrews 12 where
-
God's word is living and active and
-
sharper than a two-edged sword. Um, but
-
I want to show you something that really
-
shows that there's nothing outside of
-
God's word that has the power to change
-
human hearts. His divine power has
-
granted to us all things that pertain to
-
life and godliness. So that means that
-
let's continue here, but all means
-
everything, right? It doesn't mean most
-
things but not some things but it means
-
everything through the knowledge of him
-
who called us to his own glory and
-
excellence. Where do you get that
-
knowledge? God's word. But as if it's
-
not clear enough, the very next passage
-
talks about uh what is actually by by
-
which he has granted to us what his
-
precious and very great promises so that
-
through them you may become partakers in
-
the divine nature having escaped the
-
corruption that is in the world because
-
of sinful desire.
-
And we just talked about last week how
-
all of his very great and precious
-
promises have as their origin a singular
-
promise that God made to Jesus that
-
whoever believes in him would be sons of
-
God. So
-
everything in God's word gives us
-
everything we need for life and
-
godliness. It's simple spiritual logic,
-
irrefutable, that that means there's
-
nothing outside of God's word we need
-
for life and godliness.
-
And you might think, well, duh. And yet,
-
it is so easy
-
uh to start thinking, oo, I read this
-
really great book, and maybe it has some
-
scripture in it, but it's not scripture
-
itself. And my experience is that that
-
often times uh books uh some kind of
-
verse will catch the heart of a pastor
-
and he'll write a whole book about that
-
that verse. And I don't mean to be too
-
negative, but they're basically one
-
paragraph books. There's like a
-
paragraph of content elucidated for 120
-
pages. And God's word is not like that.
-
Each word, each verse is just packed
-
with power and and importance and value
-
for your life. So, we're not going to be
-
legalistic either in terms of this
-
applying. It's like, oh, you can't ever
-
uh go through a book. In fact, I think
-
there are certain books I would I
-
highlight Wayne Grudam's systematic
-
theology that are guides to what
-
scripture actually says. So, a book
-
that's pointing us to understanding
-
doctrine of scripture would obviously be
-
be asinine to be like, "No, we can't
-
read that book." That's not the point.
-
But
-
a faithful mentor recognizes, "Let's
-
just get into God's word. Let's just be
-
there. Why not just there?" A friend of
-
mine once said when I was talking about
-
how really that's all I really want to
-
do. I'm not interested in going to all
-
these different interesting books and
-
ideas and theories. It's just study
-
God's word. There's not enough time in
-
your life really to study all of God's
-
word as deeply as you like it seems. But
-
if there is, then every time you go and
-
are studying something else for some
-
spiritual purpose is almost like an
-
opportunity cost where you could be
-
studying God's word. And this is the
-
only place that we've been given
-
everything we need for life and
-
godliness. Um, and so that's become a
-
deeper conviction in my heart more and
-
more. And I I found that faithful
-
mentors uh agree with that. And so this
-
friend, we're at a fire pit night and he
-
goes and he said, "So, what you're
-
saying is that you just want to use God
-
God's word for all ministry and not
-
really go outside of that much." And I
-
said, "Exactly." And he goes, "Imagine
-
if uh Jesus found out that all we used
-
was his word for ministry." I just
-
laughed so hard because it's such a
-
simple way. There's no way God, Jesus,
-
is ever going to be disappointed if what
-
you use for ministry is exclusively
-
God's word. Why not? You hear people
-
call that legalistic. I don't mean it
-
legalistically, but I just
-
I get bored with anything meant to sort
-
of have some spiritual effect when I
-
know that God's word is the only thing
-
that has that effect. And I think
-
faithful mentors share that. Last three
-
things, they spend time internalizing
-
and memorizing scripture and it shows.
-
Uh you could go to Deuteronomy 11:18 and
-
uh John 14:26. Let's go to uh John 14:26
-
because again, this is not about
-
competence. It's not about how many
-
verses you memorize and how quickly you
-
can recall them. But listen to what
-
Jesus says. But the helper, the Holy
-
Spirit, whom the father will send in my
-
name, he will teach you all things and
-
bring to your remembrance all that I
-
have said to you. So for those of you
-
that struggle to actually regurgitate
-
the memorization work that you've done,
-
first couple things. For one, don't say
-
just because you struggle to memorize
-
that memorization isn't valuable. It
-
helps you internalize things. Another
-
thing is you have a supernatural helper,
-
God, the Holy Spirit, who will help you
-
bring to remembrance the things that
-
you've learned and memorized. And the
-
more time you spend in memory work, the
-
more those things seem to come to mind
-
by the Holy Spirit. And so I think that
-
uh internalizing and memorizing
-
scripture, Deuteronomy basically
-
commands it. Deuteronomy 11:18 um is
-
another another uh quality of a faithful
-
mentor. Last two, they get excited to
-
talk about biblical things with others.
-
Um let's go to Matthew 4:4, which in
-
context is not at all about Jesus being
-
excited about talking about scripture.
-
It's about him refuting Satan. However,
-
there's something in here, especially
-
around Thanksgiving. This is Matthew. Do
-
I not have Matthew 4:4? Okay. Um this is
-
the temptations of Jesus. And I guess I
-
just didn't give it to our team. Um, but
-
here's what he says. Um,
-
and the tempter came to him and said,
-
"If you're the son of God, command these
-
stones to become loaves of bread." He's
-
been foring uh fasting for 40 days. He's
-
starving. It's a human being. He's
-
starving. But he answered, "It is
-
written, man shall not live by bread
-
alone, but by every word that comes from
-
the mouth of God." Jesus obviously loved
-
the word. uh Jesus spent time in the
-
word and Jesus was excited to talk to
-
other people about that. That's not what
-
this is saying in context. However, this
-
is a quotation from Deuteronomy. And if
-
you know that man does not live on uh
-
bread alone, but on every word that
-
comes from the mouth of the Lord. Um
-
think about how excited you get about
-
food. Christine spent like five hours
-
cooking Thanksgiving. We had so many
-
amazing different foods for Thanksgiving
-
and I was very much excited. So think,
-
do you get more excited about food or
-
about God's word? Your eternal life is
-
based on God's word. Everything good
-
spiritually that's ever happened to you
-
came from God's word. And yet we get
-
more excited about food. So cultivating
-
an excitement about biblical things. So
-
that maybe the conversation starts out
-
with Monday night football or some
-
politics or things like that, but a
-
faithful mentor is excited to talk
-
talking about God's word and it comes
-
out of them naturally because they know
-
that it's like our sustenance and our
-
strength and they love God's word just
-
as much as they love or more than they
-
love natural things. And so if you're
-
looking for a mentor, you probably
-
already noticed, man, this person loved
-
God's word. That's a good sign. Last
-
one. Their biblical counsel is sought
-
out by other Christians. Let's go to
-
Proverbs 16:23 and then conclude.
-
Proverbs uh that's another one I didn't
-
give you guys. I guess these last ones I
-
didn't give you here. Proverbs 16:23
-
says this. Let me turn there real quick.
-
Um
-
Proverbs 16:23.
-
The heart of the wise makes his speech
-
judicious and adds persuasiveness to his
-
lips.
-
If you find yourself thinking
-
about another Christian, I wonder what
-
they would say about this. Like you're
-
you're trying to be like counsel or
-
something like I wonder what they'd say.
-
And maybe I haven't talked to them yet
-
about it. When I find myself thinking
-
like that about people just when they
-
come to mind, that's a person whose
-
counsel I've found to be valuable, wise,
-
and persuasive.
-
You know, especially when they've
-
counseledled me in a way that I feel
-
like rejecting and maybe did, but then
-
they were right.
-
I just have a track record of having
-
their words aligned with wisdom from
-
above. Uh this is a very powerful thing.
-
So there the wise have judicious speech
-
and persuasive words and uh so that is
-
another and where do you get that from?
-
Where do you get that wisdom from above?
-
Yeah, it's in relationship to holy
-
spirit but it's it's god's word. It's
-
the sword of the spirit. So the more
-
time you spend in God's word, the more
-
it affects your counsel towards others.
-
I have had I'll just give you an example
-
of how the opposite can be true, too.
-
And if you've ever done marriage
-
counseling, you know this. And if you've
-
been in a circle of people that uh tend
-
to talk about things they ought not to,
-
you've heard about this. Whenever a
-
couple is struggling to the point where
-
they're thinking about getting divorced
-
and one of the people has done something
-
that's like betrayal level sin, you will
-
always find people counseling the person
-
who has been hurt. You'll find some
-
people that counsel them to get
-
divorced. It's without fail the move.
-
Someone who lined up, you know, the best
-
thing for you to do is get divorced. No.
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Sin added to sin never solves anything
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and it just causes even more
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destruction. But you will also find
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people who say no matter how dire the
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situation seems that you should forgive,
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that trust can be rebuilt, that you know
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of situations where God has redeemed
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those kinds of things and had a better
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marriage than they could ever imagine
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after great failure. Um, so you hear
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someone say something like that, oh, so
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and so told me that my husband's so bad
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that I might as well get divorced. And
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you always find out in the end that they
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did the same thing. So they're just
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justifying themselves. But then there's
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always that diamond person in there that
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that aligns their words with God's
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words, God's word, no matter how much
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faith it takes. Well, people like that
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are trustworthy under pressure in
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difficult social situations. So,
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faithful mentors are people whose advice
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you want to seek out and you found to be
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valuable. Again, everything that we've
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been talking about today has been about
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how faithful mentors love and obey God's
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word. And I hope that you've been
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challenged, convicted, hopefully
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encouraged because some of you
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definitely have all if not most of these
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qualities. And uh so that ought to be an
-
encouragement. Um but no matter where
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you're at, whether you're needing to
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grow in an area, whether you're
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realizing, you know what, I need to take
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the responsibility because I think those
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are qualities that that the Holy Spirit
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has built up in me. Uh when you come to
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communion, it can be about confession of
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sin. It can be asking for strength to do
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something. It can be scary to take
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responsibility because you know I might
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fail, I might make mistakes, it might
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not work out. So whatever you need in
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relationship to growing according to the
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word today, uh the grace is there for
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you on the table. And a mentor once told
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me, and you've probably heard me repeat
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it before, don't leave any of the grace
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on the table. Let me pray. Father, thank
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you for this word. Thank you that we get
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to worship you now after hearing about
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these characteristics of maturity in the
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Christian life and how they're all
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related to your word and really none of
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them aren't. I pray that we would align
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ourselves with your word. I pray that we
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would value your word. I pray that you
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would increase our passion so that when
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we think about I should read his word,
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it's followed by a desire. I want to
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read his word. I look forward to
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relating to you, Jesus, and learning
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more about about you and and this
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promise made to you, about us putting
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our faith in you and and then it becomes
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something that we look forward to do and
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not just something that we're checking
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off, Lord. And I pray that you would use
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these words and the teaching that you've
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given me from your word to really
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develop mentors and and that you'd give
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us a whole group of official mentors
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that would help uh others to grow. And I
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pray these things in Jesus name. Amen.