Sermon
Gospel Emotion - Galatians 4:8-20 - Sunday Sermon
Publisher transcript
Transcript
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Good morning. Welcome to Boone Fairy.
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>> Merry Christmas.
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there. Um, as you know, Jesus said only
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really one in 10 people come back and
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actually thank him for uh, for answering
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prayers and for providing. So, we want
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to be like that, the one in 10, not the
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nine out of 10. Um, other than that, I
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don't have um a whole lot of
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announcements. I guess I I should
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probably make you aware we have a
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special tradition that we actually have
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a Christmas Eve services. Not not all
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churches do, but uh Christmas Eve is
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very special for us and definitely
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something you would be part of. That'll
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obvious be on Christmas Eve and that's
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at 4:30. So, uh, love to see you there.
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Looking forward to it. And uh that's a
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great time to invite friends that you
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don't really know quite where they're at
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in faith or maybe you know that they're
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not yet in a place where they believe.
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Um it always ends up being a an
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evangelistic sermon on Christmas Eve. So
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great time to invite people for that
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kind of thing. Maybe people you've been
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witnessing to. Other than that, we're
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continuing our march right through
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Galatians. We'll be in Galatians chapter
Galatians 4 chapter mention
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4 starting in verse 8. So let me pray
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and we'll get into it. Heavenly Father,
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thank you for your word. Thank you for
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the understanding you're granting us and
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not even just the understanding but also
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the power to obey what we're
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understanding in how it transforms our
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like uh our lives and how we are having
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your son's
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truth and love and life more fully
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formed in our hearts. I pray that we
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would all understand what you're saying
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today uh and that we would take it to
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heart and that it would have a
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meaningful impact uh for us to be
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growing in sanctification, becoming more
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like your son. I pray these things in
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Jesus name. Amen.
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Um I thought I'd give you a short update
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on our on our house sale and home
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purchase. Not just for fun, but because
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something kind of relates to the sermon
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here. Um, we're now pending on both
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houses and our closing date is December
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17th. So, we're really excited about
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that. And so, Christine and I have been
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thinking about things regarding how to
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manage moving the house, especially
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during the holidays and all of that.
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And, uh, right now, I think we have our
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inspection tomorrow and the um, septic
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inspection already came through and uh,
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we haven't seen the results, but we'll
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see those soon. And so, I'm thinking
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about those kinds of things. the house
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is on city water even though it's
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outside of the urban growth boundary
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which is nice but we did have thoughts
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about whether we should have a well or
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not and so I looked into that and um
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drilling well is just too much upfront
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cost for us to think it's wise to do
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that although it would be nice to have
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well water on the 5 acres and so I was I
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was thinking about wells and I was
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thinking about my friends at Oregon
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State when I went there for a year um
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and the kinds of things they had to
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learn regarding fluid dynamics
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And there I'm sure there are people in
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here that actually understand fluid
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dynamics, but honestly um just from
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YouTube videos I've watched like smarter
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everyday Christian guy who tries to
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understand all things and uh just is
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constantly learning and he talks about
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um mathematics in relationship to fluid
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turbulence. One of the reasons why
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liquid dynamics is so difficult of a
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class to get through for engineers is
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that the kind of math you have to do to
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understand how liquid flows, especially
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in turbulence,
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it seems almost unsolvable. And I think
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if I understand correctly, if if I'm uh
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explaining this in a way that doesn't
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make a whole lot of sense and you
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understand turbulence much better than I
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do, I'd love for you to explain it for
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me sometime. But from what I've
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understood, one of the reasons why uh
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basically chaos theory is linked with uh
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turbulence fluid dynamics mathematics is
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because there are just so many
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variables. When you're trying to come up
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with a formula to understand how liquids
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behave under turbulence and uh why
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sometimes they behave very differently,
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there's just near chaos in the swirls.
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So you have things like um the viscosity
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of the water basically how runny the
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water is or how nonfluid the water is.
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Uh so if honey is not going to be as
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turbulent as as water for example
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because of viscosity differences you
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have surface tension issues. You have
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flow rate issues. Gravity is related to
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that. If you're thinking of a waterfall,
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have you ever seen how water, although
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at the beginning it seems like in a very
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totally liquid flowing state, if it
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falls for long enough, it almost becomes
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mist like mol molten noma. Well, that
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has to do with uh it falling through the
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air and there's resistance and so things
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are there's pressures and forces exerted
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on that water that cause it to behave in
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a certain way or I don't know if you
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guys have ever been to Punch Bowl Falls.
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that's in the is it Eagle Creek uh uh
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hiking area and uh you can go up there.
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I probably wouldn't recommend it, but I
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did it. And you get shot right out of
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this waterfall and into the punch bowl.
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And unless you swim hard to get out of
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it, you kind of get rocked around in all
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the turbulence there. Um, so turbulence
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is unbelievably difficult to understand,
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especially when it's falling on a
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topography of rocks that are all
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different shapes. So, mathematics has
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not been able to find out a formula,
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cohesive theory for how turbulence even
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works. And it's really no different with
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the human heart except that it's orders
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of magnitude more complicated when you
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consider everything that's bound up in
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the human heart. um mathematics is not
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the right tool to understand the human
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heart. Uh the Bible is a theology is the
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right tool to understand the human
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heart. I want to read to you from
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Ecclesiastes.
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I don't know if in the past Ecclesiastes
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was a well more well-known book, but I
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would guess that out of the books of the
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Bible that are least well-known, even
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among uh Bible believing churches that
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are preaching through the Bible, it's
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one of the ones that people know the
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least about and often times surprised
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when they find things in there. And I'm
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going to Ecclesia Ecclesiastes 3:11,
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which I think we have on the screen,
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just to show you how much more complex
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the human heart actually is than even
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things like fluid dynamics and
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turbulence.
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He has made everything beautiful in its
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time. Also, he has put eternity into
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man's heart, yet so that he cannot find
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out what God has done from the beginning
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to the end. This is Solomon speaking, at
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least at the time, the wisest man who'd
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ever lived. And he's saying that God put
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eternity into our hearts. So, thinking
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of wells again,
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one of the reasons why wells can be
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really expensive to have dug is that the
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water may be quite deep and the deeper
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you have to drill, uh, the bigger the
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rig, the longer they have to drill, the
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more hours you're paying for. So,
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think of a really deep well, just in
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literally a well, not a metaphor. And
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there's water at the bottom. And now
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think of your heart in a similar way.
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Cuz if you were going to point to your
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heart, you'd say this. If you're going
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to point to your mind, you'd say this.
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If you're going to point to your spirit
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or your soul, where would you point? And
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then you actually realize, wait a
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minute, when the Bible's talking about
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the heart, it's not talking about the
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actual heart. When the Bible's talking
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about the mind, it's not talking about
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your brain. Although because of brain
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science, we we understand there are
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things that happen in our brain that are
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connected to how we think. But it's not
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your brain. When God talks about loving
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him with all your heart, with all your
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soul, with all your strength, and with
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all your mind, he doesn't mean with this
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heart or with this brain. Those are part
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of it. But in the same way, you can't
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really point to where your spirit is.
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You can't really point to where your
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heart is. you can't really point to
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where your mind is. These are things
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that
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that science
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can't fully understand and are not the
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right tools. But on top of it, whatever
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the heart is, and we know quite a bit
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from scripture what the heart is, it has
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eternity in it. So think of a well much
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deeper than any human could ever drill.
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And now think of the kinds of
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turbulences that happen in our hearts as
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a result of powerful emotions
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like anger. You know, I looked up I had
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to look up is loneliness an emotion.
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According to AI, loneliness is an
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emotion. Um maybe there's a root emotion
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that's underneath loneliness, but you're
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feeling loneliness or you're feeling
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anxiety, which is a little bit different
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than feeling fear, but they're
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connected. Or maybe you're feeling joy,
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happiness, or you're feeling
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satisfaction,
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and and something happens and it throws
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your emotions into great turbulence.
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Usually, it has to be pretty powerful
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emotions to throw that deep well of your
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heart into turbulence. But if it's
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really as deep as eternity since God put
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it there and listen to the second thing
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he says yet so that he cannot understand
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or cannot find out what God has done
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from the beginning to the end. So he's
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put this puzzle of eternity in our
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hearts but we don't naturally have all
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the pieces to be able to put together.
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Um, and you you can you can understand
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this just by sometimes you are feeling
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things that you don't even understand
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why you're feeling. You ever been down?
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Just feeling down, but you don't know
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why you're feeling down. Things are not
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bad at work. Things are not bad in your
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marriage. You have enough money. You
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don't feel stressed out.
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Maybe things are going well spiritually
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in general, but you just feel really
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down and you don't know why. It happens
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to me. You get just this glooiness and
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you try to search this eternal thing
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that God has put in us, this heart, as
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the Bible calls it, and you try to do
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that naturally, you've got no chance of
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figuring out what's going on in there.
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Got no chance of figuring out what's
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going out in there. Um, I wouldn't say
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that non-Christians have no idea or
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self-awareness of what's going on in
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their heart, but it's worse than us just
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trying to understand our hearts and not
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having all the puzzle pieces. Our hearts
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are also broken in a very specific way.
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They're sinful, the Bible says, and that
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means they're bent against God's will.
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And that's what Paul will call the flesh
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over and over again. He lit, he does not
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mean your heart of flesh in the sense
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that like the muscle there that you
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could take out or point to or have
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surgery on, but he's talking about your
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innermost being, which a lot is wrapped
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up into more than just emotion, but your
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innermost being.
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And that's not naturally surrendered to
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the Lord. And unless it is surrendered
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to the Lord, you can't really understand
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the depths of what's going on in there.
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So, you might be angry at someone you
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love and feeling tempted to say things
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out of that anger, but you don't really
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even understand what you're angry about.
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You might be afraid of something and
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don't understand that you're afraid.
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Worse yet, or what why you're afraid
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worse yet, you're afraid, but you don't
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think you're afraid because the heart is
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deceitful
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according to God's word. So as
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Christians, we know that the spirit of
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God dwells in our hearts. He's also
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called the spirit of Christ. So Christ
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himself, Jesus, has made our hearts his
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home. He's taken up permanent residence
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in our home.
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And so because of that, we actually do
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have everything we need to understand
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the eternity in our hearts. But if
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you're not surrendered to God, then
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although I still believe you're more
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protected than a non-Christian and you
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are still more capable of understanding
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what's going on there just from past
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knowledge and revelation from scripture,
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the symptoms of how you behave are
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really not that much different than
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non-Christians. So, can Christians steal
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because maybe they feel like they don't
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have what they need and so they are
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tempted to steal and then they take what
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doesn't belong to them? Yeah, Christians
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can do that. And non-Christians will
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look at that be you're no different than
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us. And from the outside symptoms, it
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really looks that way. There's a
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dramatic difference because our very
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hearts has become God's holy of holy
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place. He's actually dwelling in us. And
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just because you steal something doesn't
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mean the spirit abandons you. But it
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does grieve him and it does quench him.
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And those are grief is an emotion. Do
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you know the Holy Spirit experiences
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emotion when we sin? He experiences
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grief.
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In fact, I don't believe that there is
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any emotion that a human being feels
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that God doesn't. Do you know God feels
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jealousy?
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If you take sin out of every emotion,
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God feels that. It's where we get our
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emotion from his image.
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So,
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think about how complicated turbulence
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is. You know, maybe if you pour some
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food uh coloring into water, then pour
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water, you can see all these swirls.
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Imagine trying to predict that
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mathematically. So far, no
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mathematicians has figured it out. Think
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of that same thing being your heart
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apart from God.
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You don't know what's right or what's
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true. And yet, your heart will trick you
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and say, "I do know what's right and
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what's true here." And when you're
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angry, sometimes you'll feel you're
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entirely justified in being angry and as
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angry as you are. And then you surrender
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emotion to God, come back to a cool
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place, and realize your anger was
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actually totally false. and based on
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false ideas and it shouldn't been angry
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at all. And other times you'll be angry,
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surrender that anger to God. And yet
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that anger wasn't necessarily false.
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There was a righteous element to it.
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But if you really believe what God says,
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and we do, that he's put eternity in our
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hearts, then you can understand that the
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theory of the heart is far more
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complicated than chaos theory. And we
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are hopelessly desperate uh without God
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to understand it.
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And I say all this because
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unless you you in humility understand
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that you won't be warned by Paul to the
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degree that you need to be warned in
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what he's actually saying. We need to
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come to this passage with a clarity of
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our desperate need for protection from
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about three things and I'll list them to
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you here in a moment. But if we don't
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have protection by the spirit of those
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three things, um Paul actually says we
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can become enslaved.
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So we've started let's go let's go
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actually to Galatians and I'll give you
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my main point here before we continue.
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Main point is that unless Christ is more
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fully formed in us, we're in danger of
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capture by the enemy's influence through
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worldly principles. And you might think,
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what on earth does the introduction have
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to do with this? Well, the enemy, and I
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think I if you're not convinced of this,
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I think I'm I'm going to be able to
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convince you biblically that the enemy
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will always start by manipulating your
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emotion when he's trying to tempt you to
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sin in some way or another.
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I cannot think of a time and I challenge
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you to think of a time where you have
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sinned where there wasn't a powerful
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emotion
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that that was a lever to gain influence
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for you to do it.
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Think of a sin like is loneliness
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sinful? No. Lonel is not because can
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loneliness lead to sinful things? Oh my
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goodness. Yeah. Can anger is anger
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sinful? Not necessarily. But when it's
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not surrendered to the Lord and when
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it's turbulent in the heart and not
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understood and just lashing out from
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that place of turbulence, it can cause
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unbelievable sin and damage. Stuff you
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can't take back and you can't undo.
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Fear. The more powerful the emotion,
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the more dangerous it is.
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Okay, I want to mention the three things
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that I would talk about here that we're
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in such danger from our flesh. So our
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natur our natural desire is against what
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God wants for us. And everything that
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God wants for us is life and love and
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joy and peace and power. It's everything
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good you can imagine. That's what God
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wants us to have. And freedom is one of
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those things. Our flesh wants the
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opposite of those things. But it'll
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convince you. You in yourself, your
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heart will convince you that what God is
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trying to take from you is your freedom.
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So it's just like inversely set against
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all the things that are godly desires.
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There's that. Then there's the world
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that Paul is going to talk about. And
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the world has principles and ideas
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prevailing. Most of them are pretty much
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the same throughout the ages, but some
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kind of spike and then and then lose.
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You've heard the German word zitgeist.
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That's like the spirit of the times. Uh
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but they don't mean anything spiritual.
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Just mean like the thoughts of the times
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that prevail. And then there's the
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enemy. And the enemy is in power over
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this world in a way that we don't see
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but is very real. and he has vast
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resources of other demonic spirits that
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he's in control of that play a direct
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role in influencing human beings. So th
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those are the three things, your flesh,
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what Paul will call elementary
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principles, worldly ways, and the
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enemy's influence. So you got three
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things against you. Uh and emotion, I
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I'm positive I'm going to be able to
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convince you of this. Emotion is the
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epicenter of all of it. When you sin,
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the the emotion is not the sin itself.
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Paul will say, "Be angry, but do not
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sin." So, if you can be angry and not
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sin, then anger must not always be
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sinful, right? Same thing with fear.
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So, I think we've gone wrong as
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Christians for a long time trying to
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make emotion out to be a bad thing
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because we've noticed how many times
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people's emotion will overwhelm their
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faith and obedience.
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So what we ought not to say though even
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before we get in this passage what we
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ought not to say is that our emotion
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itself is somehow sinful. It becomes
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sinful when it's not surrendered to the
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Lord. Okay?
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And and the the way that this connects
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to this main point is that what it
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really means for Christ to be more fully
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formed in you
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um is that you allow your heart to be
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more surrendered to him when it really
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counts.
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frustration. It's probably emotion,
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right? Somewhat akin to anger, not quite
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the same. So, if you're mildly
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frustrated and your faith has grown
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some, you continue to trust God through
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that frustration and you don't sin as a
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result. But what if you are so
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frustrated, your faith kind of level of
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faith is right here. The well of your
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faith hasn't grown much beyond this.
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It's pretty deep. But the frustration is
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just so powerful in that moment. If you
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don't allow the Holy Spirit to deepen
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your faith, to trust you even beyond
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this frustration. I mean, just think
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about the last time you said something
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out of frustration you shouldn't have
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said, right? That's this versus, you
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know what, I'm going to go calm down.
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I'm going to trust God over this. I'm
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going to give him lordship over this
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frustrating emotion I'm experiencing.
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You understand what I'm saying? So every
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time it's this the enemy the enemy has
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has observed you whether it's him
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directly or one of his you know fallen
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angels that that are really ultimately
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in his control. They know enough about
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us to know when to tempt us in this
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direction. God will never tempt you but
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he will test you. So just like any kind
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of exercise if you stress the muscle
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it'll grow. If your faith is stressed
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and then you obey, it'll grow deeper
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than the current temptation. That is
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like an attack on your emotions to get
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you to do the opposite of what God an
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attack on your heart. The deepest place
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of yourself
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he So, so God says, "Love me with all
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your heart." So, what does the flesh
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say? No, none of my heart. What does the
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enemy say? No. Worship me instead.
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What does the world say? Do whatever you
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want. do what makes you happy. You have
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this whole complex of things working
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against you with a heart that has
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eternity in it that is swirling far more
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complex than turbulence theory.
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That's how much we need the Holy Spirit
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just in any given moment. And they
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always come at times you're not really
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expecting it, don't they? All of a
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sudden you're lonely, droningly lonely,
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and you're like, "Well, I could do this
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thing. I know it's sin, but it does make
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me kind of feel a little bit better at
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the time.
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Or you could trust God in that moment to
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fill that place in your heart that's
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lonely. And that's the battle.
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It is a battle of emotions. But I don't
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mean emotions the way non-Christians
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mean. I mean like deep spiritual inner
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desires.
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I can see you guys sh nodding your head.
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So and Paul is so perplexed about this.
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He he hasn't figured out the human heart
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either. Let me read the whole passage to
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you and you can understand how this
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relates then. Here's Galatians 4:8.
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Formerly, when you did not know God, you
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were enslaved to those that by nature
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are not gods. Why were we talking about
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spirits and demons and things? Well,
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what he's saying is that these Galatians
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people through different types of means,
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whether it's elementary principles or
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religious practices or whatever's going
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on, were actually enslaved
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to spirits that are not God. And you
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don't see them. And at the time, you
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have no idea you're enslaved to them,
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right? So they're unseen and unknown,
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but they do capture people in their
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hearts and their minds and and their
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actions and their thoughts. Even verse
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9, but now that you have come to know
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God, or rather be known by him, by God,
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how can you turn back to the weak and
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worthless elementary principles of the
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world whose slaves you want to become
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once more? Notice the language of desire
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there. They he's saying, "Do you really
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want to become slaves again to those
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things that God had freed you from? how
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you observe days and months and seasons
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and years. Well, I'll explain in a
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moment what he's talking about there.
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But Paul then says, "I'm afraid I may
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have labored over you in vain."
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You see why I say that when Christians
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give in to their fleshly desires and the
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enemy's temptations to follow worldly
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ways, it's hard to differentiate them
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from non-Christians.
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Paul's worried that he may have even
-
labored over them in vain because he
-
doesn't understand how this could happen
-
to a Christian. Brothers, I entreat you.
-
Become as I am, for I also have become
-
as you are. You did me no wrong. You
-
know it was because of a bodily ailment
-
that I preached the gospel to you at
-
first. And though my condition was a
-
trial to you, you did not scorn or
-
despise me, but received me as an angel
-
of God, as Christ Jesus. What then has
-
become of your blessedness? For I
-
testify to you that if possible, you
-
would have gouged your eyes out uh
-
gouged out your eyes and given them to
-
me. Have I then become your enemy by
-
telling you the truth?
-
So there was something amazing that
-
happened in in in the Galatians hearts
-
and they were unbelievably generous and
-
kind and loving sacrificially so to an
-
extreme Paul's saying in a good way.
-
Have I they become your enemy by telling
-
you the truth? They, he's talking about
-
the false teachers, make much of you,
-
but for no good purpose. They want to
-
shut you out that you may make much of
-
them. It's always good to be made much
-
of for a good purpose, and not only when
-
I'm present with you. Uh, excuse me.
-
It's always good to be made much of for
-
a good purpose, and not only when I'm
-
present with you, my little children,
-
for whom I am again in anguish of
-
childbirth until Christ is formed in
-
you. I wish I could be present with you
-
now you now and change my tone for I am
-
perplexed about you.
-
The more I study Paul, the more I'm
-
convinced that he's just about the
-
greatest scholar of the Bible. And not
-
just in terms of knowledge, but in terms
-
of surrender and obedience. He's the one
-
especially that didn't get taken in by
-
this lie. Remember Peter, Barnabas, the
-
Jews, they all got taken in by the lie.
-
What was the lie? That you can be
-
righteous by works. That's what that's
-
what circumcision is about. That's what
-
doing the law is about. It's I can do it
-
myself. It's what the heart wants. God
-
says you can't do it yourself. In fact,
-
you you can't do anything. Uh I did
-
everything by my son and now I've given
-
you myself by the spirit to give you the
-
power to actually love me and obey. So
-
the heart says no, no, no, no. The heart
-
wants to do it itself and self-justify.
-
And Paul seems to be sort of the lone
-
warrior to have stood against this
-
especially for the churches of Galatia.
-
And we also understood earlier in
-
Galatians by going to Acts and different
-
places like Corinthians that it seems no
-
one really had the same depth of
-
revelation shared with him. Maybe John
-
uh but Paul even talks about the
-
exceeding revelations caught up into the
-
third heaven. We don't understand
-
exactly what he saw, but you can see it
-
in his writing, the amount of stuff he
-
understands. And yet, he's saying, "I'm
-
perplexed. I don't get it. I don't
-
understand.
-
I don't claim to be understanding
-
anything Paul doesn't understand. I
-
think everything I'm saying today, Paul
-
did understand." But I'm not just making
-
this thing up with emotion. If you can
-
turn back with me, I don't think I gave
-
the you guys this, so you don't need to
-
look at it, but it's in in chapter 2 and
-
he says about Peter having been taken
-
in, the epicenter of that is is an
-
emotion. The reason why Peter was taken
-
in by by the light and and gave into it
-
rather than forcefully resisting it like
-
you should uh was an emotion. Let me
-
read it to you. This is chapter two of
-
Galatians verse 12. For before certain
-
men came from James, he was eating.
-
Peter was eating with the Gentiles. But
-
when they came, he drew back and
-
separated himself, fearing the
-
circumcision party. So clearly fear and
-
emotion is pointed to as the handle that
-
levered Peter off of something he had
-
preached before seemed to have been a
-
deep conviction. And what was that? that
-
the Gentiles are saved simply by faith
-
in Jesus Christ alone and that they have
-
gained the spirit and been adopted as
-
sons without having to become Jewish in
-
the sense to devote themselves to works
-
of the law. He preached that every bit
-
as powerful as anyone's ever preached.
-
We went to Acts 15 where he was like the
-
spokesperson that settled it for the the
-
elders and leaders of the original
-
church. He spoke up. Everyone fell
-
silent. And yet fear was so the
-
turbulence. Have you ever felt the
-
turbulence of fear in your heart? Like
-
it's it's actually strange because I
-
said it's not your fleshly heart, but I
-
I will experience physical
-
manifestations of fear in my heart. Your
-
heart starts racing.
-
You sometimes feel it in your gut. You
-
ever heard you have a pit in the
-
stomach? In your stomach. I don't know
-
exactly what emotions cause that, but
-
like when you find out something that's
-
really bad news, something happens in
-
your in your stomach, right? So clearly
-
these emotions, as deep as they are,
-
they even have an effect on on on your
-
biology, on your physicality, right? So
-
they're not you can't separate them
-
entirely. It's it's not like you be
-
like, "Well, that's not related to the
-
spirit and that is and and you know,
-
like it's you're altogether one thing
-
and we don't even fully understand it.
-
The more you study, the more you
-
surrender the spirit, the more you
-
understand it." But the reason why I'm
-
telling you so much about emotion is
-
that the very freedom that Paul wants to
-
maintain that Paul wants to the
-
Galatians to maintain is a freedom
-
that the enemy has convinced them is
-
actually slavery. And now they're
-
returning back to what's actually
-
slavery that the enemy has convinced
-
them is freedom. It's upside down.
-
Right? So, I want to go back to that
-
question before we go and just walk
-
through this a little bit more deeply
-
and ask yourself the last time you
-
sinned.
-
Not if there was an emotion present.
-
There always is. What emotion was
-
present? And what emotion wasn't
-
surrendered?
-
It's not like perfectly healthy
-
emotional people just all of a sudden
-
become alcoholics,
-
right? You you can find in the life of
-
an alcoholic who's been an alcoholic for
-
a long time
-
whole bunch of undelt with emotion. I'm
-
no psychiatrist. I'm no psychologist.
-
But you just know there's so much undelt
-
with emotion. Why alcoholism? Just they
-
they're not even having fun getting
-
drunk anymore. It's not about that. At
-
some point they're there seems to be a
-
chemical dependency as well. Um I I
-
don't shouldn't say seems to be. There
-
definitely is from what I understand.
-
But
-
why why alcohol? Well, anything powerful
-
enough to deal with how deep the emotion
-
is?
-
It's the same with with lust. You know,
-
you you're lonely. So, you go look at
-
stuff online that you ought not to. Why?
-
Because it is powerful enough for a time
-
to anesthetize that droning terrible
-
loneliness to make you not feel
-
I would say the pain. Loneliness is
-
painful.
-
Similar with fear.
-
And so you either relinquish that and
-
surrender to the spirit or according to
-
Paul, you get captured by the enemy's
-
influence using worldly principles and
-
ways. And there's nothing in between.
-
It's freedom or slavery. Freedom or
-
slavery. I want to be really clear. I'm
-
not saying that a Christian could be
-
possessed.
-
A spirit, the spirit of God dwells in us
-
and that makes possession impossible.
-
But it does not make influence
-
impossible. Does not mean the enemy
-
can't influence you. Of course, he can
-
still tempt you and of course you can
-
still fall to that temptation. It's the
-
question of
-
which spirit you're going to surrender
-
to. the spirit of God who is God or this
-
spirit or whatever spirits he's in
-
control of that are tempting you along
-
with your flesh and these worldly
-
principles. Verse 8, formerly when you
-
did not know God, you were enslaved to
-
those that are by nature not gods. I
-
want to show you what that kind of
-
slavery looks like. I've got just a
-
quote. This is just from Reddit and it
-
was about a um
-
question that was asked basically how
-
long do you think this whole MAGA Trump
-
wave is going to last? And this is a a
-
thread that's that's leaning heavily
-
progressive. I would say leftist, right?
-
So that's all you really need to know.
-
This is this guy's response and he uh he
-
or she synonymous considers themselves
-
an anti-fascist.
-
Um, and I'm not making a political
-
point. You you guys know my I'm
-
conservative politically because of my
-
biblical convictions, but that's not
-
what I'm You might be surprised what I'm
-
trying to say. So, what what this person
-
says, speak truthfully. I think what
-
they meant is to speak truthfully. It
-
will require decades of education and
-
waiting for this political movement to
-
die with the generations that made it a
-
reality. We need to get a strong grip on
-
the educational system and absolutely
-
squash the notion that parents have the
-
right to ensure their children grow up
-
to be hateful and ignorant by sabotaging
-
the educational system as a whole. When
-
the parents cried that they're being
-
religiously persecuted, when schools
-
start teaching their children about the
-
societal importance of empathy and human
-
decency, they need to be told
-
exploitative. Get over it. either your
-
child receives a proper education or you
-
go to jail for child neglect.
-
I can imagine how how many of you feel
-
about that. It's probably just about all
-
of you.
-
I'll try to keep this portion of the
-
story short, but um I'm I I born and
-
raised in Germany, so I'm a native
-
tongue German speaker. And I had the uh
-
huge opportunity to be tutored by uh
-
someone whose language was Hebrew was
-
their native tongue, their mother
-
tongue. And he was studying for a PhD in
-
theological German is really important
-
in PhD work. And so he wanted me to help
-
him translate this German book so he
-
could learn to speak German. And I asked
-
him if he'd tutor me in Hebrew. And so
-
he gave me a book. And I had no idea
-
what the book was about, but I was
-
reading through a segment. what he would
-
do. He'd be doing translation work while
-
I read ahead to make sure what the
-
proper translation is and then to check
-
his work. That's what we're doing. And I
-
start reading this section, this
-
paragraph,
-
even just thinking about it still makes
-
me tear up. What was the paragraph
-
about? It was about Nazi Germany and a
-
Christian couple and they had two sons
-
and their sons were being forced to go
-
to Hitler Youth. And one son was
-
resisting the teachings of Hitler youth
-
and one son just started believing
-
everything they said and he figured out
-
that his parents weren't for Hitler or
-
Hitler's agenda. And so he turned his
-
parents in and they were hung. And I'm
-
reading this and I'm like just as
-
emotionally affected as I'm now. That's
-
what this is.
-
It's it's fascism.
-
It's government control that says that
-
if you don't let us educate our children
-
the way we see fit, you're going to go
-
to prison or worse by an anti-fascist.
-
Again, I'm not making a political
-
statement. What I'm telling you is that
-
when you see something that's so I don't
-
understand how can you call yourself an
-
anti-fascist and yet say that someone
-
that doesn't want a certain type of
-
education to happen to their child
-
should be put in prison. That's that's
-
what Hitler did. I don't bring that up
-
lightly. That's exact that that is like
-
one of the tenants of fascism. It's to
-
gain control of the education of the
-
youth.
-
So I doubt this person is a Christian.
-
And what I ultimately think based on
-
this passage basically no is that that's
-
what enslavement of the mind looks like.
-
Okay? You think it can only happen on
-
the left. Listen to this. This is an
-
article. And I'm not trying to be
-
balanced between. I'm I'm conservative.
-
I told you that it's not a balance at
-
all for me. There's just absolutes in
-
terms of conviction, values on morals
-
based on the Bible for me. I think there
-
are for you, too. This Fox News article,
-
and it's about a Catholic church um
-
putting a ice was here sign in a
-
nativity instead of Jesus, Mary, and
-
Joseph, right?
-
I would say at least akin to blasphemy,
-
if not blasphemy. And people are angry
-
about it, especially Christians. Here's
-
what one Christian posts, also anonymous
-
name. As a Christian, I find this
-
extremely disturbing that churches would
-
use the birth of Jesus as a political
-
statement. Whatever happened to
-
separation of church and state if they
-
want to be involved in politics,
-
eliminate their tax exemption.
-
And I'm like,
-
what are you talking about? I agree with
-
the sentiment of upsetness that this is
-
happening, but what if this actually
-
happened? First of all, it's got the
-
church and state separation completely
-
upside down. It's not about the
-
government being protected from the
-
church. It's about the church being
-
protected from government intrusion. So,
-
it's totally upside down. So, I don't
-
know who this is, but you can kind of
-
vere engineer what's happened here.
-
What's happened is I'm angry at this.
-
This is an outrage. How dare you? And
-
you ought to be outraged by blasphemy.
-
You should. Good Christians are. But all
-
this emotion is happening. All this
-
turbulence. And what do you want to do?
-
Shut it down with rules.
-
What does the hard left want to do? Shut
-
it down with rules. What is I'm assuming
-
this is hard right kind of my camp. Shut
-
it down with rules.
-
Do you see what the enemy is doing
-
there? Do you see the plan? It's exactly
-
what Paul's saying. But now that you've
-
come to know God, or rather be known by
-
God, how can you turn back against the
-
weak and worthless elementary principles
-
of the world whose slaves you want to
-
become once more?
-
You observe days and months and seasons
-
and years. What's he talking about
-
there? So with this Jewish contingent,
-
the circumcision party, the Judaizers,
-
uh going back to law means doing all the
-
festivals of law, all the holy days, the
-
Sabbath, all these things. And there's
-
nothing necessarily wrong with having a
-
Sabbath. That can be a really good
-
thing. God says that that Paul says, God
-
says same thing that that should be a
-
personal conviction. Whether you think
-
every day is equally holy or one day is
-
especially holy, if you have a
-
conviction to do that, God will honor
-
that conviction. But it's a personal not
-
a universal thing. And it' be the same
-
with different observing certain seasons
-
and months and days as as in honor to
-
the Lord. But what they're doing is
-
doing that in a way to gain
-
righteousness. So I'll be righteous if I
-
do these things. Okay, very similar
-
passage in Colossians. And listen to
-
what what he says what Paul says in
-
Colossians. Again, it turns towards
-
legalism.
-
That's part of what I'm driving at here.
-
When the enemy takes control, he's
-
always moving you towards a type of
-
legalism. Doesn't matter what political
-
persuasion you're coming from. So here's
-
Colossians chapter 2,
Colossians 2 chapter mention
-
and here's what Paul says. And if you
-
guys can go ahead and put that up,
-
that'd be great.
-
Looks like I didn't mark it. Yeah.
-
If with Christ you died to the elemental
-
spirits of the world, why? So there you
-
have actually the same construction of
-
elemental principles, but in this case
-
the scholars decided to translate that
-
they felt what Paul meant in context was
-
actually elemental spirits. So now you
-
have demonic entities that are in
-
control and you die to them by by dying
-
with Christ on the cross spiritually, so
-
to speak, right? So they're not in
-
control anymore. Similar idea. If with
-
Christ you died to the elemental spirits
-
of the world, why as if you were still
-
alive in the world, do you submit to
-
regulations?
-
Next verse. Do not handle, do not taste,
-
do not touch, referring to things that
-
all perish as they are used according to
-
human precepts and teachings.
-
These have indeed the appearance of
-
wisdom in promoting self-made religion
-
and asetism aseticism and severity to
-
the body. But they are of no value in
-
stopping the indulgence of the flesh.
-
They don't bring the chaos turbulence in
-
your heart of emotion into any kind of
-
laminer flow for you science geeks like
-
me. or laminer flow is just find a hose
-
and make sure there's nothing impeding
-
the water and it's flowing at a certain
-
rate. It flows just perfectly
-
undisturbed.
-
That's what the for the spirit of peace
-
looks like in your heart. In the midst
-
of the greatest turbulence and valley of
-
the shadow of death type of temptations,
-
your heart can be laminer flow so to
-
speak. That's by the spirit. But here
-
the same thing's happening. No value.
-
That's definitely not the equation.
-
Your flesh, the world, the enemy. That's
-
going to be turbulence. Next verse.
-
I think we have a next another verse.
-
If we don't, I'm going to find it myself
-
because I want to continue there for a
-
little bit.
-
There we are. Um, we're on verse what?
-
23. I can't see the top of that.
-
>> 23.
-
>> 23. Okay. So,
-
actually, I want to go back. So, going
-
back to um uh let's go all the way back
-
to 13. Okay, I don't think you guys have
-
this, but I'm going to go all the way
-
back to 13. Colossians 2:13. And you,
-
that's the Colossians, who Christians,
-
any Christians who were dead in your
-
trespasses and in your uncircumcision of
-
your flesh, God made alive together with
-
him, forgive having forgiven us our
-
trespass by cancelelling the record of
-
debt that stood against us with his
-
legal demands that he set aside nailing
-
to the cross. All these sins, they're
-
wrong. God is just. He can't just leave
-
them unpunished. So what he did is have
-
his son put to death, punished for the
-
very sins that you committed. And
-
because justice has been accomplished in
-
his son because his sacrifice is so
-
weighty, he can justly forgive you and
-
cancel the debt. He's not just saying
-
it's fine. He didn't leave your sin
-
unpunished. It's Jesus that bore that
-
sin. And in dying with him, you've been
-
crucified with Christ and it's no longer
-
we, you, me, who lives, but Christ who
-
lives in me. It's it's talking about the
-
very same thing that Galatians is
-
talking about. By cancelelling the
-
record of debt that stood against us
-
with his legal demands, this he set
-
aside, nailing it to the cross, he
-
disarmed the rulers and authorities and
-
put them to open shame by triumphing
-
over them in him.
-
It's just an image that came to mind. I
-
didn't even plan talking about this, but
-
imagine your child was kidnapped by
-
somebody.
-
And imagine some stormtrooper
-
of a detective or police officer or SWAT
-
team or FBI went in there and rescued
-
your child and bought them out and
-
you're holding them in your arms and
-
then you put them down and they run
-
right back to the kidnapper.
-
That's what it's like to have been freed
-
from all these things and then go back
-
to them. You wouldn't understand. And it
-
it's literally has a syndrome attached
-
to it. Stockholm,
-
right? There are people that end up
-
somehow strangely emotionally connected
-
to their capttors.
-
Not sure anybody fully understands that
-
one either. Verse 16. Therefore, let no
-
one pass judgment on you in questions of
-
food or drink or with regard to a
-
festival or new moon or Sabbath. These
-
are a shadow of the things to come, but
-
the substance belongs to Christ. Okay.
-
Here's Jesus, the substance, the
-
article, the Lord of the Sabbath, his
-
shadow. That's that's the Sabbath.
-
You're still following the shadow.
-
You've got the real art, the genuine
-
article right here, the Lord of the
-
Sabbath, the one that gives you the
-
grace that the Sabbath is all about. Why
-
are you going with the shadow?
-
Let no one disqualify you, insisting on
-
aeticism or worship of angels, going on
-
in detail about visions, puffed up
-
without reason by a sensuous mind, and
-
not holding fast to the head, from whom
-
the whole body nourished and knit
-
together through its joints and
-
ligaments grows with a growth that is
-
from God. If with Christ you die to the
-
elemental spirits of the world, why, as
-
if you were still alive in the world, do
-
you submit to regulations? Now, we're
-
caught up to where we were. It's talked
-
about all over scripture, this concept.
-
And again, why? Well, my answer is not
-
really any different than Paul's
-
writing. I just don't think we have to
-
elimmit it only to fear. Any emotion
-
that is not surrendered to God and
-
turbulent and deep, your faith will have
-
to be deeper for you to overcome the
-
temptation to do what your heart
-
actually desires.
-
And and really, God has given us a new
-
heart. So I can't even say you almost
-
should say what your heart heart falsely
-
desires. The flesh falsely desires
-
something. Your new heart made in the
-
likeness of Christ. A new creation
-
desires what God wants. And you it's
-
almost like you've got two. I wouldn't
-
go that far. But you've got to decide in
-
that moment, am I going to surrender
-
this thing or am I going to take what I
-
want?
-
And you can't pretend like you don't
-
want it. You do. You ever felt angry?
-
And it felt good to get angrier.
-
Yeah.
-
You bite into that anger, it tastes
-
delicious at first and then it goes down
-
and it makes you sick to your stomach.
-
It's really the same with any
-
unsurrendered emotion. So if I were to
-
give my answer, and I believe Paul would
-
agree with this just based on how he
-
writes and things, especially, you know,
-
if you think about the fruit of the
-
spirit, most of them are emotions, love,
-
joy, right? Peace, patience. There's a
-
lot of emotion involved or directly
-
connected to the fruit of the spirit.
-
So you're not going to gain peace while
-
being in turbulent sinful anger. It's
-
not going to happen. So going back to
-
our passage, that's what he's talking
-
about. You're observing days and months
-
and seasons and years. They've gotten
-
back enslaved into the sort of squirrel
-
brain. We can do it ourselves again.
-
They've gotten legalistic.
-
So you might think, well, my worldview
-
since I'm aligned worldview over here
-
with the Bible, I'm safe. Not not apart
-
from God, you're not.
-
What you know what would happen if this
-
this is a well-meaning Christian, I
-
think.
-
But if what's going to happen is anytime
-
someone says something from the pulpit
-
that people don't like, they get
-
attacked by the government legally. Does
-
anybody want that? Well, you don't think
-
about that when you're really angry
-
about someone blaspheing, do you? You
-
need the spirit for that.
-
I mean, I I don't want people putting,
-
you know, lawless signs in a manger. I
-
don't I don't think that's right. I
-
think God's going to deal with that that
-
Catholic Church. But I'm also not
-
saying, "Oh, the government better stop
-
them."
-
Right? It's it's the exact same thing as
-
the first one about trying to control.
-
When you're not living in surrender to
-
the spirit, your heart will try to
-
control things with rules.
-
Think of those rules as little equations
-
we come up with to try to deal with the
-
turbulence in our hearts and they never
-
fit and it never works because it's
-
chaos in there and you can't order it
-
yourself.
-
Brothers, I entreat you. Become as I am
-
for I also have become as you are. You
-
did me no wrong. In this case, I don't
-
think I can explain it any better than
-
the NLT does. I I like the NLT as a
-
what's called a paraphrastic
-
translation. So, I'm going to I'm going
-
to take you and just go ahead and read
-
real quick um Galatians
-
4
-
um
-
12 because I think this verse has
-
derailed some people when they when
-
they're talking about like what's Paul
-
talking about? Um here's what he says in
-
the NLT. Brothers and sisters, I plead
-
with you to live as I do in the freedom
-
from these things in freedom from these
-
things for I have become like you
-
Gentiles free from those laws. What he's
-
talking about is Gentiles didn't even
-
live by those laws in the first place.
-
And even though Paul's a Jew, he became
-
like them in the sense that he's no
-
longer following the law for the sake of
-
righteousness. What they've done is
-
switch positions and almost become like
-
Jews now following the law, practicing
-
works righteousness. So what he's saying
-
is just follow me. I'm in the right
-
place. I changed to the right position
-
based on the repentance that Jesus gave
-
me. You know, it was because of bodily
-
ailment. We don't know exactly what that
-
bodily ailment was, but evidently had
-
some kind of physical difficulty that I
-
preached the gospel to you at first. And
-
he wants to talk about how they treated
-
him when he did that. He he says in
-
verse 12, I skipped it. You did me no
-
wrong. Um you know that it was because
-
of a bodily ailment that I preached the
-
gospel to you at first. And though my
-
condition was a trial to you, you did
-
not scorn or despise me, but received me
-
as an angel of God, as Christ Jesus.
-
What then has become of your
-
blessedness? For I testify to you that
-
if possible, you would have gouged out
-
your eyes and given them to me. Okay?
-
Those kinds of Christians, whatever the
-
Galatians were that he's describing, are
-
awesome Christians. I think we can all
-
agree on that, right? If you met a
-
Christian like that that you know would
-
take a bullet for you whose life has
-
sacrificed the Lord, they're on fire and
-
you you're watching them grow and
-
they're listening to your teaching and
-
and then you come back a couple years
-
later and they're like, "Yeah, the way
-
you get to heaven is just by being good
-
enough."
-
What happened? What happened?
-
What happened was the enemy using
-
worldly principles
-
that he uses as a lever that always
-
match the desire of your flesh. And one
-
of the desires of the flesh will always
-
be to be in control of your own destiny
-
spiritually. I'm good enough. I'm not a
-
bad person.
-
Murderers in prison will say that. Well,
-
I'm better than that guy. Just make up
-
your own standard. And and people don't
-
see the enemy. They don't know that
-
there's this whole spiritual world,
-
actual spiritual entities,
-
personalities, persons. Demons are
-
created persons, but they're spiritual.
-
They don't have bodies like we do. We
-
don't even know exactly what an angel
-
is. But whenever anyone sees one, they
-
fall to the ground as though dead, like
-
an angel that's that's uh uh in right
-
relationship to the Lord. People are
-
terrified. So super powerful. So you
-
have these super powerful entities
-
that are against God.
-
irredeemable. There's no mention of
-
redemption of demons. They're all going
-
into the lake of fire. They hate
-
anything right, good, and true. And they
-
serve a master whose name is Satan or
-
the adversary or the enemy or the liar
-
or the serpent. Lots of different names
-
in the Bible. And his endgame is that
-
you'd worship him. That's what he wants.
-
And he'll use any manipulative tactic.
-
Let's read on because something Paul
-
says I can identify with. It's so
-
relatable to me. Ha. He says, "What's
-
become of your blessedness? For I
-
testify to you that you if possible, you
-
would have had gouged out your eyes and
-
given them to me. Have I then become
-
your enemy by telling you the truth
-
before I officially became a pastor?"
-
Maybe I don't know somewhere between 15
-
to 20 years ago now. Um, depending on
-
how you define the beginning of
-
pastoring, um, I didn't have a whole lot
-
of enemies spiritually.
-
I had enemies because of how much of a
-
jerk I was, but that's totally
-
different.
-
I've amassed some enemies over time,
-
almost always because I was saying
-
something true that they didn't like.
-
Now, there have been times where I was
-
saying that too forcefully in an unkind
-
manner. And it's it's terrible when you
-
lose a friendship that like if maybe if
-
you had been kinder, more patient or
-
more gentle
-
and loving and trusting God for the
-
change in the person, uh that maybe it
-
wouldn't have gone that way, you know,
-
but there have been times where I don't
-
have any conviction in my heart that
-
what I said was wrong or whether my
-
attitude was wrong and still it totally
-
breaks the relationship. I could
-
probably say I have between 10 to 20
-
people who
-
who think I'm the enemy.
-
People who say I'm a cult leader. People
-
who say that all I do is manipulate
-
people.
-
And and they used to
-
love me,
-
be thankful for the teaching until
-
something was confronted in them that
-
they didn't want to deal with. Again,
-
think of the last time the enemy has
-
tempted you. And you don't always know
-
when the enemy is tempting you, right?
-
He disguises himself
-
pretty well. Sometimes it's really
-
obvious. But think of the last emotion
-
that you had at a time where you did
-
something you know was wrong. A lot of
-
the things that we do wrong are in our
-
speech, the way we talk to people. And
-
by the way, you can say the exact same
-
sentence and God knows it's not sinful.
-
and say the exact same sentence and God
-
knows it's sinful. It's not it's not in
-
the rules. It's not in the surface
-
level. It's the attitude underneath.
-
Right? So, let me let me uh yeah, I
-
forgive you versus
-
that really hurt me, but yeah, I forgive
-
you. That one had really obvious cues.
-
But what if I just say, "Yeah, I forgive
-
you." And then the other time I say,
-
"Yeah, I forgive you." You think I'm not
-
a good enough actor to pretend like I've
-
forgiven you? Of course I am. I was that
-
from birth. Ask my parents,
-
right? I can definitely be a manipulator
-
if I want to. And and our children can
-
and we can. And you can pretend so hard
-
that you've forgiven someone that you
-
convince yourself.
-
Without actual surrender to God, you
-
don't understand the eternity in your
-
heart. It's chaos theory in there.
-
I'm not sure the enemy actually fully
-
understands it. He just seems to
-
understand it well enough to know
-
exactly what to tempt us with.
-
I mentioned anger, fear, they're so
-
common. Loneliness, anxiety, you know,
-
anxiety will have a physical effect on
-
you, right? I think sometimes people are
-
experiencing physical effects of
-
unsurrendered anxiety that they're then
-
trying to control with rules. And those
-
rules can sometimes get unbelievably
-
restrictive dietarily. And do not hear
-
me trying to call somebody out that has
-
got a bunch of allergies, right? That I
-
had terrible allergies. There are
-
sometimes where you just have to
-
restrict your diet until like you find
-
out what's causing the problem, right?
-
But man, if fear can cause heart
-
palpitations, why can't constant droning
-
anxiety cause gut issues or other
-
physical problems? Sometimes doctors
-
have no idea why the patient's sick and
-
everyone just assumes they're faking it.
-
Or is it actually a physical
-
manifestation of a spiritual problem?
-
I know those are real. And I mean, I
-
could show you in the Bible, which is
-
not not the time. But
-
your spirit is what will actually
-
determine a lot of the reality of your
-
faith. And if it's turned the wrong way,
-
don't raise your hand. But how many of
-
you know someone that was just doing
-
awesome in their faith
-
and now is like a universalist and
-
thinks everyone's going to be saved?
-
Meaning the cross is meaningless at that
-
point. I just had a friend tell me about
-
someone you would I don't want to talk
-
about it on live stream, but you would
-
be absolutely shocked if you knew who it
-
was that is now universalist.
-
Don't think you're safe just because
-
you're a Christian. You're safe when you
-
surrender to the spirit.
-
You know, it's not actually I should
-
have said there's four things. The
-
enemy, your flesh, worldly principles,
-
the enemy, and then there's human
-
enemies who are servants of his false
-
teachers. Listen to what Paul has to say
-
about them. Have I now become your
-
enemy? Verse 16, by telling you the
-
truth. They, he's talking about the
-
circumcision party, who was ever
-
troubling them, the false teachers, make
-
much of you, but for no good purpose.
-
They want to shut you out that you would
-
make much of them. False teachers always
-
have a design. And by the way, I've said
-
this before, but if your only vector of
-
analysis of someone's character is
-
kindness, you will be easily taken in
-
because the enemy knows how to
-
counterfeit kindness, right?
-
What is that? It's like his his his lips
-
are smooth as honey, but in his heart is
-
war. something like that. You know, you
-
you've seen like like Jafar whispering
-
in the Sultan's ears all these things
-
that sound good but are actually evil
-
and will lead to something terrible.
-
That's who's controlling them. And what
-
they want, their goal is always human
-
praise. Just like their father, who is
-
Satan, wants to be worshiped. They too
-
want to be worshiped. Except he's not
-
going to let anyone be worshiped but
-
himself.
-
He ends up betraying everyone that he
-
kind of manipulated into thinking he was
-
the good guy.
-
So what if you're really lonely? Some of
-
your really good friends haven't been
-
very kind to you. Your only vector of
-
analysis is kindness and all of a sudden
-
you get taken in by one of these.
-
Kindness is a really powerful thing, but
-
it be counterfeit. Almost all of the
-
sort of spiritual fruits can be
-
counterfeit. people can act really
-
loving.
-
The enemy gets people so twisted up that
-
they'll call love hate and hate love.
-
It's basically what I just read to you.
-
So what am I saying? I mean I'm not
-
saying the the sort of normal
-
evangelical line is like trust the truth
-
over your emotions. What God says is to
-
love the Lord your God with all your
-
heart. That means all of your deepest
-
emotions that are like rooted in
-
spiritual desires. You can't just get
-
him out. Love him with that emotional
-
affective center of your heart and love
-
him with your strength uh your body and
-
your your actions and love him with your
-
soul and love him with your mind. All of
-
those things people sometime you just
-
got to trust your mind over your heart.
-
No can't your mind is also sinful.
-
What you have to do is you have to
-
surrender your emotions. Let me give you
-
a little medical image. What happens to
-
me when I'm angry and I'm angry in a
-
about something that's actually
-
justified and I know I'm angry about
-
something that's actually justified, but
-
it's not going away and it's not calming
-
down. You leave even righteous anger for
-
too long and what happens is Satan will
-
will bend it almost every time because
-
it's like your heart just can't contain
-
that much anger. You got to surrender.
-
And when he when you do, God doesn't
-
squash it, repress it, or always dismiss
-
it. I mean, if your anger is really
-
false, he may directly rebuke that
-
anger. You'll just know he's upset
-
you're so angry about something wrong.
-
That can happen. But if he sees that
-
it's justified, or even if he doesn't,
-
he's he's like a father. He puts you on
-
his lap and he listens to what you're so
-
upset about and he hears it. And and
-
man, he he will have compassion and
-
empathy for you. He'll understand why
-
you're angry better than you even do
-
because he's the one that put that
-
eternity there, right?
-
But then at some point, you got to give
-
it up to him, which is faith. It takes a
-
trusting thing. But I'm angry. They did
-
this thing to me and it was wrong and
-
they shouldn't have. I'm right to be
-
angry about it. I'm right.
-
And he's like, there's one solution and
-
he's you got to give it to me. And you
-
give it to me. And it's like in medical
-
terms, this is not really how it works,
-
but he'll put like an IV in one of your
-
arms and you'll just watch the anger
-
dissipate and then he'll put an a
-
another IV another one and and and give
-
you peace or maybe the forgiveness you
-
needed or maybe the patience or the
-
self-control that you needed. And you
-
don't feel like you've been violated or
-
manipulated or squashed or that you
-
weren't understood or that your anger
-
was dismissed. you just he did something
-
supernaturally in my heart which I don't
-
even understand and my anger just
-
dissipated from me and now I may anger
-
just kind of pushes all the other
-
emotions away and then you start
-
you start actually feeling compassion
-
for the people person that hurt you so
-
bad
-
I wonder why they said that maybe
-
they're really hurting MOMENTS BEFORE
-
I'M JUSTIFIED IN this anger then like
-
you know maybe I did something wrong and
-
I should ask for forgiveness for. And it
-
doesn't feel hard or terribly unjust
-
because you know how much pain your
-
savior who's living inside you and
-
empowering you to do this very thing
-
that knows what it's like to be angry.
-
No one is more unjustly treated than
-
Jesus.
-
And he's he's he's giving you emotions
-
you didn't even have moments before.
-
It's it's transformation of the emotion.
-
It's not suppression. It's not
-
repression. It's not squashing. It's not
-
diminishing. It's not pretending like
-
it's not there. It's supernatural in the
-
power. But you don't see it. And you can
-
only access it by faith or trust. Or
-
another word would be surrender. In that
-
moment,
-
you've got your own flesh. You've got
-
the world. You've got the enemy. And
-
you've got the enemy's servants, both
-
spiritual and physical human beings
-
against you.
-
your own heart will betray you even if
-
no one else is involved. But with all
-
those other forces bearing down on you
-
to get you to do the exact opposite of
-
what is freedom to try to capture you
-
again. It's a battle. It's a battle in
-
the deepest places of our heart.
-
Paul goes on, it is always good to be
-
made much of for a good purpose and not
-
only when I'm present with you. So he
-
doesn't say that human praise is wrong.
-
You can praise people when they've done
-
well. You can encourage them. That's not
-
it. if it's good purpose. What he's
-
talking about is they're going to try to
-
use you as stepping stones for their own
-
glory and they took you in with the
-
kindness. Oh, I so many people have been
-
mean to me. This person's so nice to me.
-
And next thing you know, they're
-
stepping on your head to get farther
-
ahead. Again, they're trying to display
-
their own righteousness by their own
-
works. So, we don't want to go too far
-
and say you can never praise a human
-
being. That's not I don't mean worship
-
praise. I just mean like that was a
-
really good job. you know, don't
-
flatter, but actually encourage. But
-
Paul goes on, it's always good to be
-
made much of for good purpose, and not
-
only when I'm present with you, my
-
little children, for whom I am again in
-
the anguish of childbirth until Christ
-
is formed in you. I would venture to say
-
that the vast majority of us, if not all
-
of us, need to have Christ more fully
-
formed
-
in becoming more emotionally tempered.
-
And it uh it's I was going to say it's
-
hard. It's impossible on your own. You
-
you're going to get banged up. Tempering
-
is a process of hammering steel, heating
-
it up, hammer it again, quenching it.
-
You get I mean almost every area of
-
emotional growth in my life has happened
-
not without real pain.
-
not without real pain. So to cancel the
-
ne double negative there,
-
every time I've grown so that my the
-
well of my faith is deeper than whatever
-
emotion I don't like to surrender to
-
God. And so I've proven that because in
-
that moment I now have a track record of
-
when that happens. I don't sin. I don't
-
take things into my own control. I don't
-
try to make it happen with the rules. I
-
surrender.
-
It was painful. Why was it painful? It's
-
called It's called the crucifixion of
-
the flesh. Something has to die in you
-
to let go of that. Your well of faith
-
will not become deeper than the areas of
-
emotion that are not surrendered without
-
terrible pain. It will never happen
-
because every single time you deepen
-
that well, something in you that is not
-
life, is not good, and is against God
-
and is only for your own glory has to
-
die. And it is hard to differentiate
-
whether he's cutting something real from
-
you or something that just should never
-
come back. It can be terrifying to let
-
go of of these things, especially when
-
you've been using them to protect
-
yourself from all of the pain
-
emotionally that you've just stuffed
-
INTO THIS ETERNAL DEPTHS of your heart.
-
It's so evil for the enemy to use those
-
those places against you and me
-
and to tell you that it's that it's God
-
that will try to enslave you.
-
The worst things that have happened in
-
my life and I believe the worst things
-
that have happened in your life are
-
areas of deep well uncurrendered
-
emotion.
-
And it doesn't ever make any sense when
-
people act according to that emotion
-
because you you know they know it's not
-
right. But the heart is so deceiving and
-
the enemy is so deceiving and the world
-
is so worthless in its principles. Paul
-
says
-
he says, "I wish I could be present with
-
you now and change my tone for I am
-
perplexed about you." You might be
-
perplexed about you. I don't know why I
-
keep doing this thing,
-
but you you've been told the solution
-
today. Let's put that main point back
-
up.
-
Unless Christ is more fully formed in
-
us, we're in danger of capture by the
-
enemy's influence through worldly
-
principles.
-
The only reason I didn't put emotion in
-
there is that is not what Paul
-
highlights here. He highlighted it
-
earlier in the in the in Galatians. So,
-
it's fair game, but man, you it's your
-
heart that has to be surrendered.
-
You can be so convinced because of that
-
deep turbulent well of emotion that
-
you're right. And then you surrender and
-
you realize nothing about what you were
-
thinking was right. Has that not
-
happened to you? It's not always that
-
black and white. Sometimes some of what
-
you were thinking was right. But man, a
-
heart not surrendered to the Lord is in
-
danger being captured by the enemy. and
-
he'll use the flash and use worldly
-
principles. And so when I think of this
-
anti-fascist who wants to put everybody
-
in prison who doesn't want to educate
-
their kids the way they think, I don't
-
think, oh enemy, I mean if that person
-
becomes prominent and starts pushing
-
that, yeah, that might be an actual
-
enemy, but I think someone captured a
-
soul captured by the enemy.
-
I don't know where that Christian's at,
-
but man, they're saying dangerous things
-
that would be turned. the enemy can turn
-
the rule-based solutions of people that
-
thought they were doing the right thing
-
on either side.
-
It always somehow comes back to
-
legalism. So, as we wrap up today, I
-
want I want you to think about I don't
-
always give these specific call to
-
actions, but the very next time you
-
experience a powerful emotion, I want
-
you to think of how deep is that? Well,
-
it's pretty deep. I may not even know
-
how deep it is. Man, this is really
-
intense. Well, I'm feeling this.
-
Whatever it is, anxiety about money
-
around Christmas time would definitely
-
be one up there on top of the list that
-
I could predict as one we'd feel. But
-
whatever it is,
-
ask yourself, am I surrendered right
-
now? Have I given this emotion to God or
-
am I taking control of it? I'm going to
-
You're You'll hurt other people when you
-
try to take control of a heart that has
-
eternity in it. You can't handle that.
-
You don't have the power. I don't have
-
the power. no matter how and and be
-
prepared. Surrendering it's going to
-
hurt. Something's got to die for you to
-
give up control of that emotion. But I
-
believe I I I know most all of you I
-
believe you trust God with your emotion.
-
So don't be fooled.
-
And every time you do that, your spirit
-
will get a little stronger and it won't
-
be as hard to resist that level of
-
temptation the next time. every time you
-
give in, you're basically giving the
-
enemy tracks to run on and just roll
-
you.
-
So maybe maybe you can think of the
-
exact emotion the enemy used as a lever
-
to get you to do something you are now
-
ashamed of. And I'm not here to condemn
-
you and I know our Lord is not. So that
-
is what communion is for. as you as you
-
dur as Emily comes up here and we start
-
to worship again. I hope this sermon's
-
ministered to you. But I will what I'm
-
hoping is that the spirit is ministering
-
to you and showing you, hey, this is
-
enslavement. This is a pattern of enemy
-
capture in your life and you need to let
-
it go and it's going to be painful, but
-
just give it to me. I died for this and
-
you can die with me again to this sin
-
and give me that emotion and trust me
-
for freedom. Christ has set us free.
-
Stand firm, therefore, and do not submit
-
again to the yoke of slavery.
-
Heavenly Father, thank you for these
-
words. I pray that each one of us would
-
experience a powerful
-
freeing in our lives, even just in one
-
area, one well, one place of
-
uncurrendered spiritual emotion in our
-
heart. real desire that we would not be
-
too afraid to let you surgically remove
-
it. You won't cause any more pain than
-
is necessary. And that we would find
-
that grace today at the table and during
-
this time and walk out of here without
-
those shackles.
-
I pray these things in Jesus name. Amen.