Sermon
Gospel Fruit - Galatians 5:16-26 - Sunday Sermon
Publisher transcript
Transcript
-
Welcome to Boon's Ferry. If you're new
-
here, my name is Matis Scaring and I'm
-
the preaching and teaching pastor. I've
-
got uh few short announcements, one
-
really important one. Um but if you have
-
uh interest in getting closer uh to
-
Boon's Ferry in terms of ministry, you
-
want to serve or you just want to get
-
involved or you just want to know what's
-
going on, uh one way to start is by
-
filling out one of these welcome cards.
-
You can then hand them off to the
-
connection table on your right as you're
-
walking down the stairs. Um, if you've
-
never done that, if you're uh uh new, we
-
have a gift for you. Usually some kind
-
of card to something like Dutch Bros.
-
So, um, welcome, by the way, if you're
-
new. We're excited that you're here and
-
looking forward to getting to know you,
-
uh, more well, but also we use those
-
welcome cards as, um, prayer request
-
cards, and we pray every single week for
-
them. So, uh, just put your prayer
-
requests on there, and you will be
-
prayed for. Also, it's amazing when
-
people follow up. So, let's say we pray
-
for you regarding finding a new job and
-
then you find a new job. It's it's
-
fantastic to actually put down their
-
praise, uh, God gave me a new job, and
-
then we'll praise God for that as well.
-
And it's kind of closing the loop where
-
we're thanking God for the ways that
-
he's answer us, but also lets the prayer
-
team know those those answers to prayer.
-
So, that's another thing you can do. Um,
-
the really important announcement is um,
-
you may or may not know Arlene. I'm
-
assuming most of you do. Arlene has had
-
an appendicitis and she's in the
-
hospital and I think her surgery is
-
scheduled for one o'clock. I think I
-
think she's she's okay other than the
-
pain management and things like that and
-
Vern is updating us. Um Vern is an elder
-
at at Boon Ferry and he's been I keep
-
saying 45 years but it's more like 47
-
years now that he's been at Boon Ferry
-
and so he's uh we call him the tribal
-
elder
-
and um it's someone else's joke but I I
-
thought it's funny but uh you could be
-
praying for them praying for her in
-
particular. Um I've never had anything
-
like that but I've had friends that had
-
it. I it doesn't sound like it ruptured
-
but it sounds like it was really
-
painful. And so you can be praying for a
-
pain management and healing after the
-
surgery as well. And uh I will update
-
the church as soon as I as soon as I
-
know more. Um I've got one thing. This
-
is not an announcement or even
-
important, but sometimes I just like to
-
share life with you guys. Um and uh I'll
-
just tell you one short thing that I
-
thought was it made me laugh out loud
-
sitting at my desk when I was writing my
-
sermon thinking about this. So, we moved
-
from um from Toalton would in a very
-
suburban environment. Uh and we'd always
-
kind of had a dream of raising our
-
children on land and uh it we're always
-
priced out in terms of taxes and then
-
total mortgage payment, but God worked
-
it out. We were able to move on five
-
acres. We're now living out there. Um
-
it's about 24 minutes away with clear
-
traffic and so still works in terms of
-
the radius of where I need to be for
-
work and and all of that. Um, but I am I
-
there are so many things that I didn't
-
even know about uh that you have to
-
think differently when you're living on
-
land. And uh so for example, Christine
-
noticed that we don't have like a green
-
yard bin right in in Talatin. And if you
-
live in a suburban context, you know
-
exactly what it's like. You do a bunch
-
of yard work and then your yard bin
-
fills up and then it's full and then you
-
have to wait the next week until to fill
-
it up again. And so like, well, we don't
-
even have a yard bin, so where do we put
-
stuff there? The driveway that goes down
-
at the house is kind of overgrown with a
-
bunch of branches, and it hits the
-
sprinter. And so Christine wanted me to
-
um to cut those branches down. I just
-
did last night, actually. And uh anyway,
-
so there's also kind of an orchard
-
around the footprint of the house, bunch
-
of cherry and apple trees, and they just
-
dump all their leaves right there. And
-
so I've been thinking about I'm not
-
really a tools guy. I'm going to have to
-
become a tools guy now. And I'm thinking
-
about maybe buying like a a back plaque
-
backpack blower, either battery
-
operated, probably not gas. Those are
-
really expensive. Um, and then I was
-
thinking, well, how am I going to gather
-
all my leaves? And then as Christine was
-
saying that, I was like, I don't have to
-
gather any leaves. I'm just going to
-
blow them right into the woods. And so
-
just there's all these little things
-
like this that uh that are just fun new
-
ways of thinking, living on land. And uh
-
and it is in in some ways a leadin to
-
the sermon. Um I'm going to be
-
challenging you guys to to think a
-
certain way about the unseen world. You
-
know, I I had no idea the kinds of
-
things that I'd be learning and needing
-
to learn. I mean, some of them, yes, but
-
I'm talking about the unknown unknowns.
-
You know, you don't know what challenge
-
you'll face. We have a water leak. Uh
-
Henrii has the the water coming to
-
Sweetwood. Sweetwood is a private drive
-
of four houses and I'm responsible for
-
800 feet worth of water coming towards
-
our house. So we had to figure out
-
where's the leak 800t of water. There's
-
challenges that are happening and I
-
didn't know they were unseen. That
-
didn't come up in the inspection report
-
for example before we bought the house.
-
And there are unseen challenges that
-
happen as uh as a result of being a
-
Christian. Uh there's a battle being
-
waged and if you don't know about it,
-
you'll find out about it today, but if
-
you don't know about it, then you don't
-
even see it by faith. So, you're not
-
going to see this battle by sight. Um
-
it's a battle that's in the unseen
-
world, in the spiritual world. Um and
-
it's in a battle uh of desire. You're
-
going to be hearing me say this a lot.
-
It's a battle of desire. We are, by the
-
way, in Galatians chapter 5. Um, and
Galatians 5 chapter mention
-
we're uh there was somewhat of a topical
-
sermon last week where we addressed the
-
fruit of the spirit as well. And so
-
there will be some review of that, but
-
now we're just walking through it verse
-
by verse. And this is Galatians 5 16-
-
26. And Paul talks about a battle
-
between the spirit and our flesh. And
-
that battle is unseen. You don't see
-
your flesh. You don't see the spirit.
-
And so it can be out of sight, out of
-
mind. And as you grow, you begin to
-
experience things that um you realize,
-
wow, this is kind of a pattern. I I I
-
see the battle in my heart now. And the
-
more scripture you understand, the more
-
experience you have, and the more you've
-
been walking with the Lord in a
-
surrendered way, you realize this is an
-
ongoing battle. And I last week we
-
talked about if you were here we talked
-
about the idea about how at the
-
precipice of any conflict or trial or
-
difficulty of testing from the Lord. Uh
-
those are the real opportunities for you
-
to grow grow in the fruit of the spirit.
-
So it's when you're being tempted to be
-
unkind that you need the Holy Spirit's
-
fruit of kindness. There's such a thing
-
as human kindness but it's it's limited.
-
It's not supernatural and it's not
-
spiritual. So when you when you get
-
pressed, that's when you're tempted to
-
be unkind, mean-spirited,
-
uh say a cutting word, and that's that's
-
that we talked about the bleeding edge,
-
you know, cuz velvet horns grow from the
-
tip and there's a bunch of blood supply
-
there. We talked about progressive
-
overload if you're a a gym person like I
-
am, um where you have to continue
-
stressing the muscle so it'll grow. We
-
talked about all these kinds of ideas
-
and today the metaphor is not too much
-
different but it takes the entire
-
passage into consideration. It's the
-
battlefront. What is the battlefront of
-
your growth in the fruit of the spirit?
-
Uh the battle there's there's going to
-
be a war and it's your entire life and
-
it's like I said an unseen war. You
-
can't see your flesh. You can't see the
-
spirit. And from the day you're born
-
till the day you die you will be
-
fighting this battle. Um, I want to show
-
you that from scripture and prove that.
-
Um, and it actually is is a sign of a
-
false teacher when someone says they are
-
not fighting this battle. It requires a
-
claim that you've like overcome all of
-
your sin, that you're no longer sinful,
-
and we ought not to do that ever. It
-
makes God out to be a liar. So, the
-
battle is unseen. The battle is
-
lifelong. I want to tell you about a
-
battle front. Uh, I think it's kind of
-
apppropo because we're right around the
-
corner of the national championship. I
-
know we actually have some Indiana fans
-
and we have some Oregon fans. I played
-
football at Oregon State for my red
-
shirt year and so I'm technically a
-
Beaver fan, but uh I uh I root for
-
Oregon whenever they're not playing uh
-
the Beavers cuz I I'm an Oregonian, so I
-
want Oregon to win. And they just got
-
trounced by Indiana and that was that
-
was actually disappointing for me to
-
see. I was hoping they would make it to
-
the national championship. So I had my
-
mind on football and thinking about my
-
own football experiences and there's a
-
battlefront in football, too. And it's
-
the offensive versus defensive line. And
-
so back to high school football or
-
college football for me. I played at
-
Portland State for four years after
-
Oregon State. And we were going down to
-
I think it's Ogden, Utah, and it's Weber
-
State. Now, you may have never even
-
heard of that college and it's because
-
it's at the time it was called Division
-
2 and they're just less well-known
-
colleges. But these division 2 teams
-
will sometimes have uh players that end
-
up playing in the NFL. I was a run
-
stopping mostly right defensive tackle.
-
And the reason they line you up there is
-
usually teams will stack their offensive
-
linemen that are the best at pass uh
-
pass um rushing uh excuse me, pass
-
blocking to the left because the
-
quarterback's right-handed and that's
-
his blind spot. So, I'm playing against
-
these two twins.
-
uh
-
bright red hair, freckles everywhere,
-
6'5", 345 lbs, and not a whole lot of
-
fat, like uh they had a bit of a gut,
-
but just arms like this. And I I wasn't
-
small either, just not that big. And um
-
playing against them, and they were
-
known for being dirty. Uh and so was I
-
actually. And and so some of the things
-
that I tell you that I did in response
-
to this battle, I'm I'm not uh not only
-
am I not bragging about, they're
-
examples of operating in the flesh. Um
-
but this is the kind of battle that
-
happens in the trenches. It gets down
-
and dirty and it will be down and dirty
-
uh in terms of battling the desires of
-
the flesh to not gratify them as well.
-
So any go up against them in the first
-
play and the uh left guard grabs my
-
throat. So underneath the the right
-
above the pads, underneath the face
-
mask, grabs my throat and is trying to
-
lift me up while his brother is just cut
-
blocking me right in my knee, right?
-
It's a play obviously designed to like
-
tear your ACL. And at the time, you guys
-
know this, I'm pretty candid about
-
stuff. I was on steroids, not trusting
-
the Lord at all. I knew that at 6'1, I
-
wasn't going to make the NFL. And um uh
-
steroids have an effect where they will
-
um it's like pouring gasoline on any
-
anger issue you have. You know, they
-
have these masculinizing effects that uh
-
just steroid rage is what it's called.
-
And so that kicked in and uh the very
-
next play I I got off the line, grabbed
-
the guy's face mask, and just uppercut
-
him as hard as I could in the Adams
-
apple. Ref didn't see it. There's a lot
-
of stuff that happens like that on
-
almost every play. Watch watch if you're
-
watching uh who is it playing? Indiana
-
and um Miami. Watch. It's the most
-
boring part to watch for football
-
unquestionably. But if you're watching
-
closely, you're going to see all kinds
-
of violent things happening between the
-
offense and defensive line. And he just
-
fell down like I couldn't breathe
-
because I mean I probably could have
-
crushed his trachea. Is that what this
-
is? Yeah. Um, and that's what I was
-
trying to do because they were trying to
-
end my college career. My only point is
-
that that's a physical battle, right?
-
And actually, I was fighting in a
-
fleshly way, returning evil with evil.
-
Christians ought not to do that. Um, but
-
the reality is with this unseen battle
-
of the flesh uh versus the spirit, it
-
doesn't matter if you're 6'5, 345 lbs.
-
all your raw power and athletic ability
-
have absolutely nothing to do with it.
-
When we think of battles in war, they're
-
mostly fought by men. There's there's
-
valiant uh women that have been soldiers
-
as well. Um but there's a physicality to
-
physical war. This isn't a physical war,
-
and your physicality has nothing to do
-
with it. So, it doesn't matter if you're
-
a man or a woman. You you have to be a
-
warrior. And any kind of strength men
-
might have that women don't generally
-
possess, no help at all. also
-
intelligence no help at all because it's
-
not about competence in terms of
-
intelligence. There are some aspects of
-
the mind that are involved but they're
-
spiritual in nature. And so it doesn't
-
matter how intelligent you are, you can
-
be losing the battle and intelligence
-
does not necessarily equate to being a
-
better warrior in this case. Like I've
-
already said, you can't see the battle.
-
And so the battle, unless you're looking
-
with eyes of faith, uh you get oftenimes
-
surprised and flanked by the enemy, uh
-
undermined by your own flesh in your
-
life. And the results can be shockingly
-
devastating. And so I want to I want you
-
to think about what would it look like
-
to actually
-
just decide to be trained up and to
-
become a warrior in this battle. It is a
-
personal battle, but it's also a battle
-
we're waging together. And if I have
-
just one main point to share with you of
-
summarizing really what Paul's talking
-
about today, we need we need to have
-
victory over this battle. It's a victory
-
over the desires of the flesh. And
-
unlike really any other battle, you have
-
to surrender first before you gain the
-
victory. I can't think of another battle
-
where you you win through surrender.
-
Surrender means losing.
-
You can, you know, when Jesus says, you
-
know, the first uh shall be last and the
-
last shall be first, there is
-
the kingdom isn't actually upside down.
-
It's right side up. Our worldly kingdoms
-
are upside down and so they need to be
-
flipped around. Uh we like to put people
-
first who are actually just engaging in
-
the pride of life and the love of all
-
things of the world. I don't mean you or
-
the church necessarily, our society
-
does. And that's not what God esteems.
-
This is not what God esteems. God
-
esteems those who are humble and
-
contrite in heart. And humble
-
contrition, it means actually um feeling
-
bad in in that deep place in your heart
-
about the sin that you continue to
-
commit or have committed, asking God for
-
forgiveness, and then being humble in
-
the fact that you don't really deserve
-
that forgiveness at all, but he's
-
offering it anyway. and then not using
-
that forgiveness, that grace as a cover
-
up or as an opportunity where we kind of
-
say, "Well, I'll do this now and ask for
-
forgiveness later." That would be a
-
cover up kind of thing. But then
-
actually growing in that grace and
-
receiving the power to change um that
-
kind of victory um the main point today
-
is victory over the flesh, over fleshly
-
desires comes only by faith in the cross
-
through surrender to the spirit. You can
-
see exactly how Paul's making this point
-
again. Victory over fleshly desires
-
comes only by faith in the cross through
-
surrender to the spirit.
-
So this is and like unlike any other
-
battle.
-
I mean we might be able to develop
-
cloaking devices for stealth planes
-
where there's almost no technology that
-
can see them or find them and and to the
-
naked eye they can't be seen at all. Um
-
the enemy doesn't have to develop any
-
kind of technology like that. He knows
-
we can't see him.
-
And that is a
-
that there's there's a way in which when
-
we're operating in our own flesh, that
-
is a ter terrifying enemy. You have no
-
idea when he's going to attack. You
-
can't see him coming. And so there's a
-
vigilance that has to be there. You you
-
have to have decided in your heart. I'm
-
going to fight this battle. I'm going to
-
be a warrior. There's no Christian with
-
any type of personality, no matter how
-
God put them together, can be like,
-
"Well, I don't like the whole battle
-
metaphor." This is a battle and you have
-
to engage in it and there's either
-
losing or there's winning and there's no
-
neutral ground. It's a black and white
-
battle. Okay. So again, victory over
-
fleshly desires comes only by faith in
-
the cross through surrender to the
-
spirit. We'll come back to the
-
battlefront metaphor in a moment. Verse
-
16. But I say walk by the spirit. You
-
will not gratify the desires of the
-
flesh. Just a short recap of the context
-
of Galatians. Uh what's been happening
-
in the church. Galat Galatians is a
-
letter to a region and many churches and
-
not just one church. Um and uh evidently
-
false teachers had come in. Um probably
-
teachers that we could uh confine to the
-
word Judaizers or the circumcision
-
party. And what they were saying, they
-
were acting like Christians, saying
-
they're Christians. They were not ne
-
necessarily just saying they're Jews.
-
And so they would they would talk about
-
Jesus, but what they were saying is that
-
you have to follow the law in order to
-
be saved. This what we call works
-
righteousness and unbelievably prideful
-
and false. And Paul's been dealing with
-
that this whole time. One of the
-
accusations that these kinds of false
-
teachers would accuse Paul of is that
-
his gospel, which was the only true
-
gospel, while their gospel is actually a
-
cursed according to God. That's in
-
Galatians 1. um his gospel really just
-
will lead to all a bunch more sin. And
-
that's not actually true because the
-
gospel treats sin at the root. Whereas
-
legalism doesn't treat sin at all, but
-
it pretends to on a really shallow
-
level. This is where you get teachings
-
like where Jesus talks about it's not
-
just that you can't commit adultery by
-
actually going and doing this physical
-
act. It starts with lust in your heart,
-
right? that already is adultery to the
-
Lord and that's where it has to be
-
treated. The true gospel is the only one
-
that treats sin at this level. And so
-
he's now teaching applicationally how
-
you do that. How do you act how does the
-
true gospel actually treat sin? Where's
-
the actual problem? um the the the
-
gospel of keeping the law, which is no
-
gospel at all and was never God's plan
-
with the law, as we've already seen in
-
in past sermons and past passages, um
-
has no power. Uh because the flesh
-
weakens um the whole process. It's not
-
the law that's ever wrong. It's always
-
good, righteous, and true. But then
-
because of our fleshly desire and sin,
-
all the law ends up doing is condemning
-
us rightly for the sins we keep
-
committing.
-
uh you might go home and read chapter 7
-
to chapter 8. We'll go to chapter 8 a
-
little bit of Romans where Paul talks
-
about that process as well. But again,
-
but I say walk by the spirit and you
-
will not gratify the desires of the
-
flesh. There's that word desires. So
-
what is the flesh? The flesh is the
-
sinful nature inside of you. You can't
-
test it with any uh scientific ad uh um
-
uh measure. There's there's no
-
technology to find it. There's no it's
-
also an unseen thing. Um, you might call
-
it the bat battle of attitudes, but I
-
really like the the scripture word here.
-
It's a battle of desire. There's
-
something in us, even as Christians,
-
when we're justified and saved, that
-
still wants to do the wrong thing. That
-
desires to do the wrong thing. This word
-
gratify, you might not have it in your
-
translation. Other translations say um
-
complete or fulfill or carry out. Um, if
-
you look at the Greek word, I I like the
-
definition uh of gratify. Um, I think
-
the ES or the the KJV has fulfill. Um,
-
but there's a sense of incomp completing
-
the desires of the flesh, you satisfying
-
something like the flesh is hungry or
-
it's thirsty and it wants to be
-
satiated, gratifying that. You know that
-
by experience. You know, we're going to
-
get into them in a moment, but have you
-
ever
-
felt good about being sinfully angry?
-
Has it ever felt good to sin in any way?
-
Well, that's that gratification of this
-
desire. It's something that's sinful in
-
you. It's the fallen nature. And
-
Christians have it, too. It just happens
-
to be that God has also uh created us
-
new, replaced that heart of stone with a
-
heart of flesh and given us a new na uh
-
nature. It's called the new creation in
-
our lives. And that new creation um not
-
apart from the spirit but with the
-
spirit actually desires the right
-
things. And that new nature is not to be
-
put to death and the spirit will never
-
put it to death. But according to Paul
-
and we'll go there in chapter 8, I think
-
it's verse 13, he talks about that we
-
must put to death the misdeeds of the
-
body by the spirit and we will live. So
-
the the the flesh is good for one thing
-
and that spiritual crucifixion to die.
-
And anything else it's lethal for. Those
-
desires may feel good. They may be
-
exciting. They may seem to help with the
-
problem. Uh and and yet ultimately they
-
only just destroy. They only just
-
destroy. I'm going to say this sentence
-
more than once, but the pain of
-
repentance is always less than the pain
-
of disobedience. Let me say about one
-
more time. The pain of repentance is
-
always less than the pain of
-
disobedience.
-
Paul goes on talking about uh the
-
desires of the flesh. For the desires of
-
the flesh are against the spirit.
-
The desires of the spirit are against
-
the flesh. You see the battle.
-
It's a war of the heart.
-
I'll read it again. For the desires of
-
the flesh are against the spirit and the
-
desires of the spirit against the flesh.
-
For these are opposed to each other.
-
Offensive lineman, defensive linemen.
-
They're always in the game. They're
-
opposed to each other. They're lining up
-
at the line of scrimmage and they're
-
trying to overwhelm each other. push
-
them back, get past them. They're trying
-
to win a battle on the battle front. And
-
there's this battle between your inner
-
sinful nature and the spirit of God. For
-
these are opposed to each other to keep
-
you from doing the things you want to
-
do. Paul doesn't specify whether he
-
means that the things you want to do are
-
of the flesh or the things you want to
-
do are of the spirit. You have this dual
-
nature. Luther famously said this Latin
-
phrase similus epic sim simultaneously
-
righteous and yet a sinner. Right? That
-
is that is true and good doctrine. What
-
is what does righteousness mean in that
-
case when you still have that sinful
-
nature that this side of the grave has
-
not yet fully been put to death at any
-
time but it can be put to death more and
-
more by the spirit. It means that God
-
has justified you by faith in the cross.
-
It means he's atoned for your sin. And
-
by faith, you think of you think of
-
Christ superimposed on you. So that when
-
God his righteousness superimposed on
-
you, when God looks at you, he sees
-
Christ's righteousness. So you are truly
-
righteous by faith. And at the same
-
time, that's that's justification. At
-
the same time, there's another word
-
called sanctification, growth in Christ
-
likeness, where that flesh has to be put
-
to death. Another fancy theological name
-
for that is mortification, the killing
-
off of your flesh. And that is always
-
required for advancement and
-
sanctification.
-
Okay? And so, uh, we I could weigh in,
-
but since Paul doesn't I'm not going to
-
the the options could be both. It could
-
be that the Holy Spirit and this battle
-
because he lives inside you and dwells
-
you is opposing your desires of the
-
flesh. And so even though you want to do
-
the desires of the flesh, you have this
-
push back from the spirit, uh it could
-
also be more similar to what um Paul was
-
talking about in Romans 7 where he has a
-
good desire but the flesh undermines it.
-
And so even though he knows coveting is
-
wrong and that the law is right about
-
that and he wants to not covet, he
-
continues to covet. Uh biblically both
-
can be true. And since Paul doesn't
-
specify, I'm not going to either way
-
either. But either way, there's this
-
battle that until it's won, your will is
-
caught up in. And it can be lost even
-
for Christians for a time. Um Paul talks
-
about in 1 Corinthians 3 how some
-
infants in Christ were still really just
-
acting only in a fleshly way. Infants in
-
Christ means they're born again, but
-
they haven't progressed. They've stalled
-
out in their growth, and they're acting
-
just in this mere human fleshly way.
-
sinful way. They're constantly
-
satisfying the desires of the flesh even
-
though they're actually saved. So, it
-
can happen to Christians. In fact,
-
non-Christians cannot do anything other
-
than gratify the desires of the flesh.
-
They don't they're not indwelt by the
-
spirit in the first place. They do not
-
have the righteousness of God yet
-
superimposed on them. That would happen
-
when God by his kindness leads them to
-
repentance. They come to faith and then
-
they gain the indwelling spirit who
-
comes to reside in them forever. Um, but
-
this battle can actually only be won by
-
spiritual people. And what I mean by
-
spiritual people is those who've placed
-
their faith in Christ and have the
-
spirit indwelling them. However, just
-
because you have the spirit indwelling
-
him does not mean you can't grieve him
-
or quench his work. I wouldn't want to
-
um over interpret these passages, but
-
when I think of grieving the spirit as
-
something you can do just by being
-
unkind to your wife, even though you
-
weren't generally in wrong direction to
-
the Lord, it grieves the spirit every
-
time we sin. I think quenching the
-
spirit is when you're living your own
-
agenda. And it's like throwing a wet
-
blanket on the fire. And you can do both
-
without the spirit ever leaving you.
-
It's not like he's just like, "Oh, I've
-
relationally now left you. You're no
-
longer the temple of God. You're no
-
longer indwell." That that indwelling is
-
permanent. But the Bible talks about
-
that as the the part where you are
-
relationally disconnected for a time uh
-
from the spirit because you're grieving
-
him uh as as either being filled with
-
the spirit or not. Right? Indwelling
-
permanent filling not necessarily
-
everyday kind of thing. So don't be
-
drunk on wine but be filled with the
-
spirit. If a Christian gets drunks dr
-
gets drunk uh do they lose their
-
salvation? No. Um, but it's a sin and so
-
and it's a sin that is directly opposed
-
to being filled with the spirit and
-
mentioned in that way. So what do you do
-
the next day when you got drunk? Well,
-
uh, confess it as sin. If it's a
-
significant pattern, you ought to tell
-
another Christian who's a little bit
-
scary to tell. Why? Because those are
-
the people that will hold you
-
accountable. If there's someone that you
-
have absolutely no fear of telling, it's
-
probably because you know this person's
-
not really going to help you um, in that
-
way. It's it's a there's I'm not saying
-
talk be scary on that way either. It's
-
just Christians that are not going to
-
just be like, "Hey, that's fine that
-
that happened." That's that's probably a
-
good Christian, but someone also that
-
will restore in a spirit of gentleness.
-
So
-
this this fight that you're fighting as
-
a Christian is not in the realm of
-
trying to stay saved. You're already
-
saved. It's in the realm of growing up
-
and into the kingdom, becoming more like
-
Jesus Christ. And so Paul says that but
-
if you are led by the spirit
-
which in in in in a very real way every
-
single Christian is whether they're
-
following or not those who have not yet
-
put their faith in Christ are not yet
-
led by the spirit. They may be being led
-
to be saved but they're not there yet.
-
But Paul's not really talking about if
-
you're led by the spirit in this passage
-
exclusively just by if you're as a
-
Christian in this verse it seems that
-
way. But if you're led by the spirit,
-
you're not under law. So all the
-
Christians are not under law. I don't
-
want to belabor this point. I've talked
-
a lot a lot about the idea of what it
-
means to not be under the law versus be
-
under the spirit. But if you for for
-
example to go to Romans 8, in fact,
-
let's just go there. Romans 8 talks
-
about how we are under the law of the
-
spirit. Um this verse I didn't give the
-
team so um don't waste your time looking
-
for it. But um famous verse Romans 8:1.
-
There is th there is therefore now no
-
condemnation for those who are in Christ
-
Jesus. For the law of the spirit of life
-
has set you free in Christ Jesus from
-
the law of sin and death. If you've been
-
taught this many times but feel like
-
some of the concepts of what it means to
-
be under the law and not under the law
-
slip from your mind. And let me give you
-
uh the kind of question that kind of
-
highlights sometimes this is a complex
-
doctrine. Even Peter admits that and
-
then people twist what Paul teaches. Um,
-
well, for example, do we still have to
-
keep the Ten Commandments can sometimes
-
be a very difficult question for
-
Christians to answer. And it's really
-
not that complicated. The answer, if you
-
just start here, it's already been kept.
-
Just tell yourself that it's already
-
been kept. Christ has fulfilled all the
-
the law. All of it. None of it is
-
unfulfilled. All of it has been
-
fulfilled in his person, in his
-
ministry, and his work on the cross.
-
Every requirement that the law has has
-
been entirely fulfilled.
-
So if what somebody means by keeping the
-
Ten Commandments is that they still have
-
to fulfill something in order to be
-
saved, that's nonsense. It's untrue.
-
It's an aursed gospel. It's already been
-
kept. If you remember that phrase, law's
-
already been kept, then it's easy to get
-
the right answer going forward in the
-
doctrine about this. what has happened.
-
Um and and also Paul talks about how
-
Abraham was just justified by faith too
-
before he was circumcised, which is like
-
a summary uh um example of those who
-
were saying, "Oh, I would be saved by
-
being circumcised." It's a work of the
-
law that is special and it gets brought
-
up so many times in the Bible because it
-
means devoting yourself to keeping the
-
law for the sake of righteousness. But
-
that's that's not actually what it means
-
in the mind of God. Uh in fact, he said
-
it's an eternal covenant. You can just
-
hear how the false teachers would be
-
like, "You're wrong that they don't have
-
to be circumcised. It's eternal." Um,
-
the way that it was eternal requires a
-
realm change of people where they're cha
-
changed from the realm, brought from the
-
realm of the law of sin and death, Paul
-
talks about, which you always only get
-
condemned from to the law of the spirit
-
of life. You're being transferred and
-
you are transferred by faith. So you
-
believe and then the law has also been
-
fulfilled for you in relationship to the
-
Lord and you do not have to keep it like
-
a heavy weight and then the law gets
-
written on your heart like tablets of
-
stone but it's actually tablets of human
-
hearts gets written on your heart.
-
This metaphor probably won't hit home
-
with everyone, but I think of like when
-
you're on your commun a computer and you
-
tap a menu and and it populates a little
-
menu of things that you can click and
-
different ways you can go and some of
-
them are black and some of them are
-
grayed out. You know what I'm talking
-
about? I look at when the word of God is
-
written on our heart, the menu is there,
-
but if we're not being obedient, some of
-
the options like the fruit of the spirit
-
in that time, they're like grayed out.
-
You got to go back. You got to ask for
-
forgiveness. And then that drop- down
-
menu becomes clickable again. The
-
power's back on. So when Paul talks
-
about we're not under the law, he
-
doesn't mean that the law has just
-
ceased to operate in its functions that
-
God has designed for to lead people
-
conviction of sin to show them what his
-
righteous standard is in the first place
-
which also shows you his character. But
-
ultimately that entire law is summed up
-
in loving God with everything you have
-
your heart, soul, and mind and loving
-
your neighbor as yourself. And legalism,
-
thinking you're better than other
-
people, is the exact opposite of keeping
-
the law anyway. So, it's false all the
-
way through. You're no longer under the
-
law, but you are under the law of the
-
spirit. You actually have the power to
-
obey, and it's done by continued
-
surrender. Now, verse 19, the works of
-
the flesh are evident. sexual
-
immorality, impurity, sensuality,
-
idolatry, sorcery, emnity, strife,
-
jealousy, fits of anger, rivalries,
-
dissensions, divisions, envy,
-
drunkenness, orgies, and things like
-
these. I warn you, as I warned you
-
before, that those who do such things
-
will not inherit the kingdom of God.
-
Heavy words.
-
I'm not going to spend an equal amount
-
of time on every single word primarily
-
for the reason that I uh respect your
-
guys's faith and I believe that there
-
are some of these words where you just
-
don't need uh long drawn out definitions
-
of them. others. Uh there are some very
-
interesting things discovered in the you
-
know if you have the CSB or KJV or NSB
-
some of these words will be translated
-
differently and that's because there's a
-
range of meaning in the Greek word and
-
the scholars and translators have to
-
decide what does this word mean. So
-
understanding that rage sometimes is
-
really powerful. One thing I wanted you
-
to notice though, um, this is not the
-
only place where Paul or other biblical
-
writers will say, "Hey, this is a list
-
of things. If they character your life,
-
characterize your life, you're not
-
inheriting inheriting the kingdom of
-
God." A lot of those other lists have um
-
sins of a like excessively fragrant
-
type. for example, the the biblical word
-
would be like abominations,
-
you know, and so often times they
-
include, if not always, sexual sin in
-
that way. But something I noticed as I
-
was looking at this is that sometimes
-
Christians will look at those abominable
-
sins and they'll say, "Well, I haven't
-
done that." And that that may very well
-
be true. I generally believe a Christian
-
that says that. But when you say, "Well,
-
I haven't done that." Aren't you kind of
-
being shallow in your application of it?
-
Well, I haven't committed adultery.
-
Yeah, maybe not literally physically,
-
but have you ever lusted after someone
-
whose physical form is very attractive
-
to you, whether you're a man or a woman?
-
And if you have, then you have the sin
-
problem down here. So, don't say, "I've
-
never done those things." At the same
-
time,
-
this list
-
doesn't just include things that are
-
like the absolute maximal version of a
-
sin. It includes ones that are just so
-
relatable to just any average person.
-
Think of fits of anger, for example.
-
You ever have fits of anger? You might
-
think, "Oh, well, not really, but I did
-
that one time." Remember the
-
battlefront?
-
If the enemy is tempting you and God's
-
coming and testing you and he brings
-
about a day like I recently had where I
-
find out that uh we I mean first quote
-
was like $13,000 to replace the entire
-
line and I'm like I'm under stress.
-
Okay, it's very frustrating. Frustrated
-
the inspection didn't show it. Starting
-
to have thoughts about well did the
-
sellers not disclose it? You know I
-
already know I'm not the type and so
-
it's extremely unlikely that I would sue
-
over the kind of thing. Just doesn't
-
seem wise because it's like it's too,
-
you know, there are genuine justices I
-
think that are worthy of going to court
-
over. It's not what I'm saying, but I'm
-
just like, yeah, I'm going to have to
-
fix this. And it may be one of those
-
things where I'm just forced to face.
-
So, you're under stress and it in those
-
times when a couple more stressors come
-
to the dominoes fall and then you have a
-
fit of anger and then you say, "Well,
-
it's so rare that I don't think I really
-
have a fit of anger problem." Let me
-
tell you a story of a friend long time
-
ago. Uh keeping it very anonymous. Um
-
but he and he got permission from his
-
wife to share this. I'm sharing it
-
anonymously. So I think I think it's
-
fine. But um
-
uh she she had an anger issue. I have I
-
just told you starting off, you know,
-
punching a guy in the throat like that.
-
There's there's an anger issue. the
-
anger issues in my family going all the
-
way back to my grandfather and probably
-
beyond that kind of thing. And so one of
-
the battles that I have um with the
-
desire of the flesh is anger. And I know
-
some of you do too. You've told me and
-
we've prayed together about it. So this
-
woman had this this issue and uh sort of
-
left it untreated. Didn't um
-
uh and and she's a godly woman, so I'm
-
not I'm not talking down at all. But the
-
let let herself continue to gratify the
-
desires of the flesh. And one day it got
-
so intense, the pressure, the bleeding
-
edge, the battlefront got so intense,
-
she got so angry, she took a cutting
-
board, wooden cutting board, and slammed
-
it on the on the on on the countertop,
-
granite countertop, and it splintered
-
right through her hand. And she had to
-
go get emergency surgery. Okay?
-
And the whole reason I'm telling you
-
this is because she actually told her
-
husband, "Let the men know. I put off
-
dealing with my anger issues." And
-
there's no doubt in my mind that God
-
brought this pain and difficulty to show
-
me just how serious it is. So don't tell
-
yourself, "Well, I don't have really the
-
fleshly issue of fists of anger." Just
-
cuz the only time you could remember it
-
was when you were under stress. When
-
remember the bleeding edge is where it
-
counts, it's where you grow. And you
-
could think of all of these like that. I
-
mean, who of us never deal with jealousy
-
issues? When someone else has something
-
that you just want, and it's not even
-
bad for you to want it, but then you're
-
jealous of that person. You begin to
-
begrudge them that they have it instead
-
of actually loving them and thanking God
-
that they have it. You're you're you're
-
becoming turned inward. And also, how
-
much has God given you that you don't
-
deserve? And so, jealousy is such a
-
serious sin, but we I think oftenimes
-
don't take it seriously. sexual im
-
immorality. Uh I don't think we have to
-
define that um a whole lot in this
-
church. You know, you know what it
-
means. But it starts with the desire. Do
-
you desire sexually immoral things?
-
That's where you got to have the
-
treatment. It won't it won't work to
-
just management manage it. You know, you
-
get some kind of phone app or you decide
-
not to go to this gym. Like you can't
-
avoid the flesh. It comes with you,
-
right? It's the problem with it's in us.
-
So, it needs to be dealt with. Um, I'm
-
going to I'm going to be talking to you
-
about a very specific challenge and plan
-
at the end of the service, uh, at the
-
end of the sermon about how to deal with
-
these kinds of things. What a plan and a
-
challenge for you to overcome a pattern
-
of gratifying the the flesh. Impurity.
-
>> This word could probably has the
-
connotation of sexual immorality, but it
-
can it can be beyond that. Impurity of
-
thought. Like for example, if you're
-
thinking about something that's really
-
an impure way to think, it's not right,
-
it's not straight, it's it's crooked. Uh
-
I think of um revenge fantasies as
-
impure thoughts, you know. Um I think of
-
like in your mind, even if you stop
-
short of saying the cuss words,
-
basically cussing somebody out in
-
traffic like this. These are impure
-
thoughts. Impure thoughts can also just
-
be deceptions of your mind where you
-
have allowed yourself to believe
-
something that's really just not true.
-
So there's all kinds of impurity that we
-
have to be cleansed from that our flesh
-
will populate and it likes to think. One
-
of the reasons why gossip is so powerful
-
for reputation destruction is that the
-
flesh in the ears of the hearer like to
-
hear it and they like to believe it. I
-
say they I have the very same kind of
-
flesh. Do you know that that your flesh
-
enjoys gossip?
-
It does. Don't say it doesn't. That's
-
the way the flesh is. We all have it.
-
Sensuality.
-
The first thing I think about sensuality
-
in America in terms of the kinds of
-
temptations I experience to it is like
-
the entertainment and food culture. Like
-
you just go way overboard in binge
-
watching stuff and and oftentimes it's
-
pretty sensual stuff. And then uh you
-
just like maybe one way to di diagnose
-
if you if you've been gratifying that is
-
is like do you just get really excited
-
and geeking out about some kind of
-
special meal but and that that's just
-
fine to get excited about a meal
-
celebratory meal or something or or just
-
any meal but but then when it comes to
-
reading God's word in prayer there's
-
like no excitement.
-
You've been gratifying the desire of the
-
flesh when it comes to sensuality.
-
Idolatry in its most simple definition
-
is this worship of anyone other than
-
God. Um and you might say, well, I
-
worship God. Well, it again remember
-
it's a battle of desire. So, you have to
-
evaluate your desire. Um when you start
-
allowing that place of worship, love of
-
adoration to get connected to something
-
that's not God, it's growing into a
-
little baby idol. You know, I wanted to
-
say something about the flesh before I
-
continue writing about it that I have
-
noticed and that applies to every single
-
one of works of the flesh. And and he's
-
not exhausting all the works of the
-
flesh. There's a lot of categories of
-
things here, but it's not every single
-
one. That's not the point. But there's a
-
basic inner dishonesty and a propensity
-
for selfdeception within the flesh. I'll
-
give you just an example because this is
-
one that I've just had to deal with so
-
much over and over again. act to anger
-
that I think is really relatable. Have
-
you uh felt angry, felt justified in the
-
reason for being angry and felt that
-
everything you're saying while you're
-
angry is actually true?
-
Then
-
you God cools your spirit. Maybe you
-
confess that you went not just it's be
-
angry but do not sin. There is a way to
-
be angry without being sinful. That's
-
important to know. Um, but angry burn
-
anger burns hot. You leave it too long.
-
You're going to sin. So, you've sinned.
-
You're convicted. You you confess that
-
maybe especially to the person that you
-
snapped off at or popped off at. And um
-
whether it's your children, your wife,
-
your friend or boss or co-orker or
-
whoever, someone on the phone,
-
I got a $6,000 bid to fix uh this leak,
-
which requires a dig up and then a PVC.
-
And I was like, that's outrageous.
-
That's so much money. I felt tempted to
-
let them know how I felt about their
-
bid, right? I decided to be careful in
-
my words and that was the work of the
-
spirit. Um because it was upsetting.
-
6,000. You got to be kidding me. You
-
know,
-
so
-
when when you're when you're angry, when
-
you're tempted like that, your mind will
-
just lie to you. I'm right about all the
-
How many times when you have a moment of
-
cool spirit and you're the anger is
-
dissipating from you and you're no
-
longer angry and you realize I don't
-
even think half the things I said. I WAS
-
SO CONVINCED THAT they were true before
-
and now I realize actually partly I
-
misunderstood what was being said to me,
-
what they meant. And then I said a bunch
-
of stuff I wish I could unsay because
-
they're not true and they've harmed the
-
person that like a little kid. I hate
-
you mommy. They don't hate you. their
-
flesh does.
-
I don't know if this is a valuable thing
-
to say, but don't seek love from your
-
children's flesh. Just came to mind.
-
You're not going to get it.
-
So, so consider those self-deceptions.
-
And then, and then you've you've had
-
that pattern multiple times. And yet
-
each time you're angry, you're so
-
certain you're right about everything.
-
And and I'm not saying that you're not
-
sometimes right about things even when
-
you're angry. It's just the flesh likes
-
to lie. And then it also likes to lie to
-
us about how serious the problem is.
-
Just like if you had one fit of anger,
-
but not very often, you say to yourself,
-
"Well, I don't really have that
-
problem." What if God just kept testing
-
you every day? Well, then the problem
-
would show up over and over again. Just
-
because he's being gracious and not
-
constantly hammering you with the test
-
doesn't mean the problem's not lurking
-
down there.
-
It's the very same thing with jealousy.
-
H have you ever seen a friend who's
-
clearly jealous of someone or something
-
and then you say I think you're dealing
-
with an issue of jealous I'm not
-
jealous. Who's talking there? Flesh is
-
talking there.
-
If if you're operating the fruit of the
-
spirit and and um someone saying I think
-
I think there's this issue in your life.
-
You're not going to immediately deny it.
-
You're going to think about it. You're
-
going to say I may be blind to that. Let
-
me pray about it. be you're hump there's
-
a humility to that
-
but so if you find yourself when someone
-
tells you something just immediately
-
denying it just one oh maybe that's an
-
issue reacting so strongly about it
-
one one example of the fruit of the or
-
the works of the flesh notice who says
-
doesn't say fruit of the flesh it said
-
works of the flesh versus fruit of the
-
spirit that's just that same thing about
-
works of the law versus things by faith
-
that you depend on God for um rivalries.
-
I looked up the Greek word rivalries and
-
I was actually kind of surprised by the
-
range of meaning. Let me read it to you.
-
This is just from the blue letter Bible.
-
I've I've showed you before how you can
-
use that as a tool for studying words.
-
Um it's very helpful. Um electioneering
-
or intriguing for office. The word is um
-
erea.
-
Arythea is the word and one of its
-
primary meanings is electioneering or
-
triging for office. Another option is
-
apparently New Testament according
-
distinction, a desire to put oneself
-
forward, a partisan and factous spirit
-
uh which does not disdain the low arts.
-
I'll be honest, I have no idea what does
-
not disdain the low arts means. Um if
-
you do, let me know afterwards. But the
-
last um definitional option here is
-
partisanship. Factiousness.
-
Okay. Factiousness. Partisanship. You
-
look at that and you can see how the
-
scholars came up with rivalries. I don't
-
know what your translation says, but I
-
wanted you to consider. You might think
-
I'm I'm not engaging in I'm not
-
gratifying the desires of I'm not
-
constantly competing with people. Uh
-
maybe you are in a way that you hadn't
-
considered. And I consider this for
-
myself first. You know, I will watch
-
YouTube mostly for entertainment,
-
including this category of things, maybe
-
political commentators or especially
-
people I consider to have um
-
high-powered minds in thinking through
-
social issues. So like a guy like Jordan
-
Peterson or maybe Ben Shapiro and I'll
-
watch them and oftenimes the title of
-
the headline is Jordan Peterson destroys
-
this argument or something like that you
-
know and then you watch it and in
-
general my worldview lines up uh with
-
with those guys not not in all the
-
things and I'll I'll talk to you about
-
where um but like especially politically
-
in general it it lines up and um they'll
-
be talking to someone who politically
-
doesn't line up and so there's something
-
satis satisfying about them just using
-
their superior intellect and ability to
-
argue win the argument. Something about
-
me that enjoys that. But I've noticed
-
this pattern where if I watch it too
-
long, I get kind of sick to my stomach.
-
And I It's not physical, but it reminds
-
me of like the spiritual version of
-
eating too much cotton candy,
-
you know? It's like this is there's no
-
transformation here. It's a noisy gong.
-
They're just hammering people with
-
arguments over and over and over again.
-
But there's no transformation. Even if
-
all of their objections to whatever the
-
truth is are knocked down, they wake up
-
the next morning with a populated new
-
list of objections. Some of them just
-
the same ones that got it's not God's
-
plan. It doesn't mean that they're we
-
don't share truth. But people aren't
-
transformed apart from the spirit. The
-
gospel is what transforms people, not a
-
bunch of human arguments about facts.
-
And you can say facts don't care about
-
your feelings. But guess who does? Jesus
-
cares about people's feelings. Even when
-
those feelings aren't based on truth, he
-
cares about their heart because that's
-
where the transformation is. Do you see
-
what we're talking about? So what am I
-
doing if I'm engaging constantly in the
-
these are rivalries and you're
-
gratifying the desires of the flesh?
-
Electioneering,
-
you know, and so you're just reading all
-
the time about all the different
-
election fraud. And I don't I to me it
-
would be asinine to claim there's no
-
election fraud. Of course there is.
-
They're bad actors. By how by how much I
-
don't know. I don't know. I don't have
-
an handle on I don't have a a security
-
clearance on these kinds of things. I
-
don't know. People think they know. I
-
don't know that people really know
-
unless they have some kind of access to
-
that information. And so if you're
-
filling with yourself with those kinds
-
of things, you're you're gratifying
-
the fleshly desire of a rivalry.
-
It doesn't mean you shouldn't have
-
political world views or never check in
-
on what's going on. But one way to
-
figure it out is like when you like are
-
maybe kind of like feeding on this
-
desire to like the entertainment of
-
rivalries and like we're right, they're
-
wrong. When when that's happening
-
and the last time that happened, did you
-
pray for the people that need a heart
-
change?
-
If you didn't, you're gratifying the
-
desires of the flesh or or at may maybe
-
not. But if it's never praying, then
-
there's something there. You got to look
-
at it. So even if again you're not a
-
person that's just generally difficult
-
to get along with in your private
-
thought life, you can be doing that kind
-
of thing. Let's move on. Fits of anger.
-
Talked about it quite a bit. Rivalries,
-
dissensions, divisions, man. Um, this is
-
where I wanted to stop for a moment and
-
talk about, you know, the flesh is set
-
against the spirit and the spirit's
-
against the flesh. And so you you have a
-
champion of your new nature and it's the
-
Holy Spirit in this battle. There's a
-
champion, a dread warrior, he's called.
-
You know, God is a man of war, the Bible
-
says, and he's on our side and he's
-
battling for us.
-
The spirit is that champion. Did you
-
know that there's a champion of the
-
flesh, too? It's a champion of the
-
flesh. He's known as the enemy, Satan,
-
the accuser, that ancient serpent, the
-
father of lies.
-
And and he
-
knows how the human flesh works and he
-
has power to tempt that flesh. And so I
-
want to show you just from um Ephesians
-
uh and and uh 2 Corinthians 10. If we
-
could put up the Ephesians 6 passage,
-
here's what it says about this unseen
-
world where the battle wages. Verse 10.
-
Finally, be strong in the Lord and the
-
strength of his might. Put on the whole
-
armor of God that you may be able to st
-
able to stand against the schemes of the
-
devil. For we do not wrestle against
-
flesh and blood, but against the rulers,
-
against the authorities, against the
-
cosmic powers over this present
-
darkness, against the spiritual forces
-
of evil in the heavenly places,
-
all in the unseen realm.
-
So Paul says,"Therefore, take up the
-
whole armor of God that you may be able
-
to withstand in the evil day and having
-
done all to stand therefore having
-
fastened on the belt of truth and having
-
put on the breastplate of righteousness
-
and as shoes for your feet having put on
-
the readiness given by the gospel of
-
peace. In all circumstances, take up the
-
shield of faith, with which you can
-
extinguish all the flaming darts of the
-
evil one, and take the helmet of
-
salvation and the sword of the spirit,
-
which is the word of God, praying at all
-
times in the spirit, with all prayer and
-
supplication. To that end, keep alert
-
with all perseverance, making
-
supplication for all the saints. And
-
we'll stop right there. So, there is the
-
unseen battle. I'm not just making it
-
up. Most of you knew that if you're new
-
to these things and you hadn't yet
-
considered them. There is a battle. It's
-
it's spiritual and and the enemy is like
-
a champion of your flesh.
-
He loves to tempt people to give into
-
that desire and he knows the desires
-
well. He's been around since the very
-
creation of Adam and Eve. And and
-
you know he he tempted them with exactly
-
the most effective way to tempt them.
-
We'll come back to this concept. Let's
-
go to chapter 10 of uh excuse me
-
Corinthians 2 Corinthians chapter 10 if
2 Corinthians 10 chapter mention
-
you can put it up. For though we walk in
-
the flesh, we are not waging war
-
according to the flesh.
-
You can't uppercut the enemy with your
-
fist.
-
You just hit air every time.
-
I saw I saw some uh there's a captain in
-
the army and he was telling his soldiers
-
to punch to push the air as hard as they
-
can and then he would yell at them for
-
not pushing it hard enough.
-
Oh my kind of guy. I've been through
-
that in wrestling so I know exactly the
-
sense of humor. But they're not acting
-
like they have a sense of humor either.
-
For though we walk in the flesh, we're
-
not waging a war according to the flesh.
-
For the weapons of our warfare are not
-
of the flesh, but have divine power to
-
destroy strongholds.
-
Let's read on though. Verse 5, we
-
destroy arguments and every lofty
-
opinion raised against the knowledge of
-
God and take every thought captive to
-
what? Obey Christ. Verse six, being
-
ready to punish every disobedience when
-
your obedience is complete. Do you see
-
the connection between obedience and
-
power to destroy strongholds?
-
Strongholds can be of various kinds, but
-
in the context of this sermon,
-
when you've been gratifying the desires
-
of the flesh in a patternistic way, that
-
could be called a stronghold. A
-
stronghold in your heart. You might have
-
areas as we've been reading through
-
like, I just I know I should stop. I
-
want to stop and yet I don't stop and I
-
keep doing it. It's causing harm in my
-
marriage, harm in relationship to my
-
children, harm in my career, harm in
-
relationship to other Christians, harm
-
in my heart.
-
There's a stronghold. The good news is,
-
the good news is God has given us
-
spiritual power to overcome those,
-
but not apart from obedience.
-
Not apart from obedience. So when we
-
come to dissensions and divisions, you
-
know, the enemy is already going to be
-
trying to divide the people of God. He's
-
going to try to cause dissensions and
-
divisions. This word divisions uh is
-
probably different from the word
-
dissensions. Um I think the KJV and in a
-
in a good way uses the word factions. So
-
you might have a dissension without
-
joining a faction. But by the time
-
you've joined a faction, you know, like
-
Paul talks about, I follow Apollos, I
-
follow Cphus, I follow Jesus Christ. You
-
might think, well, surely we all should
-
just say we'll follow Jesus Christ. You
-
can do that in a fact.
-
You can say you're following Jesus
-
Christ over against
-
other people in in this fact rivalry
-
dissension. And let me just give you an
-
example of how conservative ev
-
conservative well-meaning evangelical
-
Christians can easily fall into this
-
trap.
-
I'm never going to preach this. In fact,
-
it's like at the heart of what I'm most
-
passionate about to preach the exact
-
opposite. But there are sometimes
-
Christians who will preach that you
-
don't have to keep asking for
-
forgiveness in this life. You've already
-
been justified. Everything's been given
-
past, present, and future. And that's
-
true. But now you don't even have to
-
confess sin. Not true. Unbelievably
-
false. I would call it a cursed because
-
what are you supposed to do when you
-
grieve the spirit? Just pretend like you
-
didn't. How are you going to continue
-
growing if you don't admit that you sin
-
to the Lord and to other people? It's so
-
hard-hearted and wrong. Let's just say I
-
started preaching that.
-
Happened before in the history of Boon
-
Ferry a long time ago, long before I was
-
um a pastor. People are going to be in
-
uproar. Doctrinally, you should be in an
-
uproar about that. But should you be in
-
an uproar in a fleshly way?
-
I would personally say put a teacher
-
like that out of the church.
-
You you teach that kind of thing, it is
-
just it's going to destroy people's
-
relationship to the Lord just to sit
-
there and think that they don't have to
-
confess their sin.
-
>> Right? It just ends the whole growth in
-
Christ likeness. and have I don't know
-
if you're maybe in a marriage or have a
-
friend and I mean the the ma how do you
-
even going to follow Matthew 18 about
-
talking about you know um confronting
-
someone's sin and there's this process
-
by which if they don't admit it there's
-
church discipline well they don't they
-
don't have to admit their sin so
-
everyone's just somebody that causes
-
dissensions in the church and that's
-
fine you never have to admit it of
-
course you do so what do you do well you
-
could because you're angry to a degree
-
rightly that that's being preached um
-
just start getting so angry in factions.
-
Maybe this side of the room agrees with
-
me and this side of the room doesn't and
-
you guys are treating each other like
-
you hate each other.
-
I've I've experienced a church split
-
like that before.
-
But it is possible to stand on the
-
truth, correct the wrong, talk to the
-
elders about what's so wrong and how it
-
needs to change, but do that in a
-
spiritual manner, in a self-controlled
-
manner, in a kind. But by the time
-
you're in that fight, just like when
-
you're angry, your flesh deceives you
-
and thinking, "No, I'm right to be angry
-
about this. I'm right to slam other
-
people. This guy's a heretic, and I may
-
very well be if I preach that kind of
-
thing." But in the meantime, there's all
-
this shrapnel and and and what it
-
collateral damage spiritually. And then
-
sometimes it takes years and even
-
decades for people to admit that. And
-
even when they admit it later and and
-
come back and say, "I'm so sorry for
-
behaved that way." Um they're still
-
like, "Well, it was better to be right
-
and this wasn't that big of a deal." But
-
I can we all agree that it's not God's
-
content, God's content, the truth, our
-
way. And it's not
-
uh God's way, but our content. It's
-
truth and love at all times, not
-
separated. You do. People say, "I'd
-
rather heir in the sight of love."
-
False. You'd rather not air at all.
-
Right? It's either true love or it's not
-
love at all. And if it's just truth and
-
you're hammering people, it's a noisy
-
gong. Because all truth is in the
-
service of love. Because the fulfillment
-
of everything said in scripture is
-
loving God with all your heart, soul,
-
and mind and loving your neighbor as
-
yourself. But they have and you cannot
-
keep them together. Your flesh wants to
-
separate them. I'm the kind of guy that
-
will more likely I don't want to. It is
-
error, but I would more rather more
-
likely like like be on the truth side,
-
you know? And then you see a whole
-
society it's like would more likely to
-
be on the love side, but they'll break
-
the truth over here. Neither of those
-
are Christlike. grace and truth. Full of
-
it. He is right. He is full of grace and
-
truth.
-
That was like Yoda popped out there.
-
So, uh, and I can't even do the Yoda
-
voice, so I won't try. But um again,
-
when you're evaluating the different
-
types of things, it's if you haven't
-
been living in a pattern of of
-
surrendering to the spirit,
-
I mean, who knows? You end up might be
-
part of a faction in division that's
-
actually causing the church split. And
-
and you're not like some kind of
-
malevolent person who's always trying to
-
do that. It's just you cave to the flesh
-
in that season. Sometimes the damage,
-
it's never irreversible in terms of what
-
God can do, but sometimes the damage
-
lasts for a very long time.
-
Envy, drunkenness, orgies, things like
-
these. I warn you, as I warned you
-
before, that those who do such things
-
will not inherit the kingdom of God.
-
Now, a false teacher would say that if
-
even once you sin like this, then uh you
-
know, you have to just keep doing better
-
and earn your way out of it. I I also
-
believe it would be false to say that
-
anybody who ever sins as a Christian
-
then would just uh lose their
-
inheritance in the kingdom of God. That
-
would be against everything Paul was
-
saying and other apostles are saying. If
-
we confess our sins, God is faithful and
-
just to forgive us our sins um and
-
cleanse us from all unrighteousness. But
-
I am not contradicting what Paul's
-
saying here. And I want to reiterate it
-
in the sense that if these sins
-
characterize your life without
-
repentance,
-
like you're not even repenting them for
-
the first time, you will not be welcomed
-
into heaven. You will be condemned.
-
That's what's being said here. And so if
-
these sins characterize your life and
-
you believe that you're a general
-
Christian, should you doubt your
-
salvation, I would never say that to
-
you. But man, if if there's just zero
-
repentance and you just keep doing them,
-
a certain amount of concern and
-
evaluation about whether have I really
-
repented in the first place? What's
-
going on? Like it's not okay to just
-
keep walking in those sins long term.
-
It's not safe. But the fruit of the
-
spirit is love, joy, peace, patience,
-
kindness, goodness, faithfulness,
-
gentleness, self-control. Against such
-
things, there is no law. And those who
-
belong to Christ Jesus have crucified
-
the flesh with its passions and desires.
-
Let's put up the main point again
-
because this is where it really comes
-
becomes clear. Victory over the flesh of
-
victory over fleshly desires comes only
-
by faith in the cross through surrender
-
to the spirit.
-
Let me say it again. Victory over
-
fleshly desires comes only by faith in
-
the cross through surrender to the
-
spirit. The only thing the flesh is good
-
for is crucifixion.
-
and it hurts and your flesh will tell
-
you this must be wrong because what
-
they're telling you you need to deal
-
with or or they're saying you need to
-
forgive, they'll just take advantage or
-
you're saying you've sinned and you
-
haven't sinned. Flesh will always tell
-
you you haven't sinned. Uh the flesh is
-
sinful by nature and love's cloaking its
-
its actual operation. I mean, it is part
-
of you. It's a false part of you, but
-
it's there. So, it's not like
-
schizophrenia or something like that.
-
Well, and and then
-
you look at what has to happen to the
-
flesh. It has to has to die. Romans
-
Romans 8:13. Um, let's let's actually go
-
there. Romans 8, excuse me, Romans uh 8,
-
yeah, 8:13. It says, uh, here speaking a
-
very similar concept. For if you live
-
according to the flesh, you will die.
-
But if by the spirit you put to death
-
the deeds of the body, you will live.
-
Flesh has a lethal consequence if you
-
continue to fulfill it, so to speak.
-
Paul says, 'I appeal to you therefore,
-
brothers, Romans 12, by the by the
-
mercies of God, present your bodies as a
-
living sacrifice, holy and acceptable to
-
God, which is your spiritual worship.
-
The flesh always wants to get off that
-
that altar of sacrifice,
-
especially at the precipice of being
-
killed off. So right in that moment,
-
there's a part of you that's going to
-
feel like the solution, the
-
mortification of your flesh is just so
-
wrong, is so wrong.
-
And then the spirit's going to be
-
convicting you and saying, "No, it's
-
painful, but it's the way to life." So
-
when I say the pain of repentance is
-
always less than the pain of
-
disobedience, I'm not denying that there
-
is pain. Contrition
-
is is in part being in pain over your
-
sin.
-
it harmed somebody else. It also is
-
something your savior had to die suffer
-
and die for. So yeah, if you're really
-
being humble, there's pain in admitting
-
it. The more you get used to that that
-
winning the battle is always walking
-
through a door of pain of repentance
-
first. You don't you don't mortify the
-
flesh without pain. It's so intertwined
-
and something in you has to die.
-
Something in me has to die.
-
Again, victory over fleshly desires
-
comes only by faith in the cross through
-
surrender to the spirit. So don't if if
-
it really hurts, you're probably on the
-
money.
-
Don't deceive yourself and think this is
-
this can't be right. This is this is I'm
-
I'm being spiritually abused.
-
I mean, there is such a thing by cult
-
leaders, but man,
-
I've I've been accused of spiritual
-
abuse just for speaking the truth in
-
love to somebody. And I know it's the
-
flesh talking.
-
Say anything to get out of it. So will
-
mine.
-
So in conclusion today, I thought, you
-
know what? Something's missing from the
-
sermon that I wrote. And I prayed about
-
it and I just realized, you know what?
-
How about a growth plan? How about a
-
hyperspecific application for this? And
-
so I want to give you guys a challenge.
-
I want you to to identify a desire of a
-
flesh that you keep being tempted in.
-
Particularly one that you keep falling
-
to. Any one of these or any fleshly work
-
you find in the Bible. If it's fits of
-
anger, choose that one. Don't choose
-
them all. Choose just one. This is just
-
a human being challenging you. It's not
-
like the scripture says you have to only
-
choose one. But if you trust me, I'll
-
explain why I'm saying this. Jealousy,
-
strife, whatever it is. I didn't really
-
define sorcery. Um sorcery is like uh uh
-
the magical arts, divination,
-
manipulation is in there. Uh part of the
-
definition actually include the word is
-
pharmarmacaya. I don't think Paul is
-
talking about the use of poison or drugs
-
per se, but within the magical uh always
-
evil magical arts. Um
-
drugging and poisoning can be part of
-
it. You have to be very careful about uh
-
uh drugs and alcohol in relationship to
-
the the spiritual world of the occult.
-
Okay. Um, I think I just skipped over
-
that word accidentally, but I wanted to
-
find it. But whatever it is, I mean, if
-
you're dabbling in the occult, choose
-
that one to get out of today. I mean, if
-
it's as sexually immoral as orgies,
-
choose that one to repent of today.
-
Those things will destroy your life
-
fast.
-
But whatever it is that the Holy
-
Spirit's highlighting, okay, this is the
-
one. He was right about those rivalries.
-
I do the very same thing. And I just
-
geek out on enjoying these people that I
-
disagree with being rhetorically
-
smashed,
-
right? Gratifying the flesh always has a
-
negative. Whatever it is, whatever it
-
is, if it's anxiety like we talked
-
about, then what the second the first
-
thing to do if you're writing these down
-
and it might be good because then you
-
can remember the challenge. Identify the
-
desire of the flesh that you need to
-
deal with. Identify the desire of the
-
flesh.
-
Secondly, identify the corresponding
-
fruit of the spirit.
-
And this is going to take wisdom because
-
it could be multiple ones. If if fits of
-
anger is your problem or you're dealing
-
with anger issues. Well, maybe patience
-
is the answer, maybe peace, maybe
-
kindness, maybe gentleness. And you can
-
pray about which one of these does God
-
want me to work on. I also am
-
challenging you to choose just a single
-
fruit of the spirit to focus on. Okay?
-
Again, a desire identify a single desire
-
of the flesh you keep falling to. By the
-
way, if you can't identify any sin in
-
your life, that ought to be just like
-
flashing warning lights,
-
right?
-
That that means you're far from the
-
spirit because the spirit convicts us of
-
sin. And there's still plenty ways that
-
even an 85year-old person with a
-
faithful walk in the Lord, are they
-
going to say they're perfect? No. In
-
fact, the mature Christians actually
-
just continue to be more contrite and
-
and talk about just how clingy sin is in
-
their lives, right? They've overcome
-
some stuff, but they're continuing to
-
have to overcome. They're continuing to
-
have victory over it. Uh so maybe just
-
confess the sin that you're so prideful
-
that you can't think of a single sin.
-
And I meant that to be punchy.
-
Let's continue.
-
So the first one is identify the desire
-
of the flesh that you need to work on.
-
Then identify a fruit of the spirit and
-
you can ask the Holy Spirit to help you
-
do that. Why just one? The wonderful
-
thing is that you can't just grow in one
-
fruit of the spirit. They come like in a
-
basket that's all connected. If you're
-
operating in the filling of the spirit
-
like if it's a tree, all of the fruits
-
are being supplied with what they need
-
to grow. Okay? So you can't really go
-
wrong just focusing on one. But then you
-
stay focused. And I think maybe you'll
-
understand it most when you when you
-
hear the next thing. We just got done
-
reading that there's a sword of the
-
spirit. What is the sword of the spirit?
-
>> Word of God. The one offensive weapon.
-
So this challenge I don't actually think
-
is is that difficult. But memorize a
-
verse corresponding either to the
-
destruction of that fleshly desire or an
-
exhortation towards that exact and
-
sometimes they're both towards that
-
exact spiritual fruit. Consider, for
-
example, um James 1. It's a really good
-
one for for anger. Um I want you to
-
know, brothers, uh that um let every
-
person be quick to hear, slow to speak,
-
slow to anger, for the anger of man does
-
not produce the righteousness of God.
-
>> Okay. So, if the anger issues, maybe
-
that one. How about Proverbs 10:12? For
-
if you're experiencing a lot of strife
-
in your life and you're thinking, "Yeah,
-
I bring quite a bit of that strife. Um,
-
I'm I'm somewhat of the cause. Hatred
-
stirs up strife, but love covers all
-
offenses.
-
If you're like, I don't know which
-
verse, you can literally go on Google
-
and just type in verses about patience
-
verse and it'll it'll come up with it,
-
right? It'll just it's very easy to do.
-
Memorize that verse,
-
just one. Okay. Find identify the
-
fleshly desire. identify the
-
corresponding spirit you want fruit you
-
want to uh uh work on and or have the
-
Holy Spirit work on and then memorize
-
the verse and then finally pray every
-
single day once for 30 days about it. I
-
don't know if you've ever done that
-
about just one focused thing, man. If
-
it's really one of the works of the
-
spirit that the Holy Spirit has
-
identified that you need to repent of
-
and and if you're I don't really think
-
you can choose a wrong fruit to grow in,
-
but I'm like, you're really finding the
-
one that you want God to develop so it's
-
not just constantly not ripe in your
-
life. Um, and then you memorize a verse
-
about anger, about patience, about
-
sexual impurity. How can a young man
-
keep his way pure? by guarding his heart
-
according to your word. That's Psalm
-
119, I think 11. So, whatever it is,
-
it's not too big of a challenge. And I'm
-
not talking about praying for an hour.
-
The length of your prayers does not
-
really correspond to the effectiveness
-
of them. Obedience does have an impact
-
if you are not willing to obey. It's
-
like a double-mindedness, right? But so,
-
I believe you will and you want to. And
-
so, just pray, God, help me. It might be
-
good to pray in the beginning of the
-
morning, you know, of the day. Just
-
spend some time praying for that. Okay,
-
I've reiterated them enough. And I I
-
will check back in on this. I'm going to
-
be doing it, too. I'll tell you mine is
-
kindness. Um, and uh, Ephesians 3 or
-
4:32 says, "Be kind to one another,
-
tender-hearted, forgiving one another as
-
God in Christ forgave you."
-
I want to become a kinder man.
-
My flesh is mean.
-
I think yours is too, but
-
I tend to think mine is just
-
particularly mean based on having
-
experience what the flesh wants to say.
-
So
-
that's what I'm going to be praying for.
-
I've already memorized that verse a long
-
time ago with my kids, but I'm going to
-
be memorizing other verses as well. But
-
what if that 30 days leads to great
-
victory because you surrender to the
-
spirit and that sin just stops popping
-
up in your marriage, in your
-
relationship, to your children, at your
-
work, and in your life in general. How
-
great would it be to set be set remember
-
the champion is the Holy Spirit and he
-
can do it.
-
Let me read our main point one more time
-
and conclude in prayer if we can put the
-
main point up. Victory over fleshly
-
desire comes only by faith in the cross
-
through surrender to the spirit. Father,
-
I pray that you would help us to stay on
-
that battlefront. Yes, it's scary.
-
Sometimes it feels like we're going to
-
lose a part of ourselves that uh we
-
don't even know who we are afterwards,
-
but you know who we're supposed to be
-
and we can entrust yourself ourselves to
-
your scalpel, the chisel, and even when
-
it's needed, your broad sword of
-
correction. And so I pray Lord that as
-
we come to communion today that your
-
spirit would be ministering to us. That
-
we'd be able to identify a place where
-
we've been gratifying the flesh.
-
Identify the corresponding fruit that we
-
need to grow in pray even at the table
-
of communion or when we come back to sit
-
down and that you would bring verses to
-
mind that act like swords for the
-
killing of the flesh. Uh but also swords
-
to parry the enemy and all the ways he
-
tries to accuse us. Lord, you're not our
-
accuser. You're our advocate and we
-
thank you for that in Jesus name. Amen.