Sermon
Matthew pt. 95- The Sheep & the Goats
Publisher transcript
Transcript
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Turn in your Bible to Matthew 25.
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We've taken a long time to get here.
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We've really slowed down. I can't take time every single
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week to remind you of the fullest context possible.
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But remember, Jesus has been a man on a mission marching
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towards the cross. Imagine if you knew when you
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were going to die. It's a game that we'll play a
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lot of times at dinner. Me and the boys will ask all
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kinds of different questions. We'll have these family talking
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cards. And it's like if you could be an
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animal for a day or if you could this or if you could that, or if
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you could travel in in the past or in the future, which would it
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be and why? And all kinds of things.
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One of them is if you if you could find out when you were
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going to die and you wouldn't impact it by finding it out, it
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would just be like, no, this is it's set.
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If you could find it out, would you want to know?
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Just an interesting thought experiment.
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Some people say, yeah, I want to know because I want to maximize
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the time. Other people like, no, I'd
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rather just be surprised when the bus comes and hits me or
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whatever's going to happen there and just let it be a wow, didn't
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see that coming. But Jesus knew.
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He knew and Jesus chose his death.
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That's the difference. Most of us, I'm trying to avoid
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mine. I don't want to prolong mine as
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long as possible, delay it. And Jesus saying I'm choosing
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mine. I know when it's coming.
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And he's been marching towards the cross.
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He has been orchestrating his own death.
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He's been creating the circumstances that he knew would
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lead to his own death. Remember, he's not a victim of
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circumstance. They tried to kill him multiple
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times. They wanted to stone him.
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Not going to happen. They wanted to throw him off a
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Cliff. Not going to happen.
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He lays his life down. He has the power to lay it down.
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He has the power to take it back up again.
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But he also has that weight coming upon him knowing that
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he's not just going to die any death.
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He's going to have a tormented, tormented suffering, a physical
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and excruciating. That word excruciating actually
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means literally means from the cross.
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That's where we get the word excruciating.
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So if we're trying to describe something as it was
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excruciatingly painful, that word excruciating come means
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from the cross. So the cross was the most
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horrific thing that humans had been able to come up with.
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And the Romans were very, very, very good at their jobs.
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They knew how to prolong your death.
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They knew how to make you suffer in your hands, in your feet and
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your head, and simultaneously you're suffocating.
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And of course, that's after the beating that Jesus endured.
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He knows what's coming, and he chooses what's coming because
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he's good, because he's perfect, because he wants to please the
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Father, because he loves you. But he has this weight on him.
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It's a heavyweight. It's a dread.
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Jesus isn't fearful, but Jesus feels the dread and the
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pressure, not to mention the separation he's going to
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experience from the Father, which he reveals when he cries
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out on the cross. My God, my God, why have you
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forsaken me? The Father forsakes Jesus.
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Why does the Father forsake Jesus?
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So that you will not have to be forsaken.
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Somebody's got to be forsaken. The enemies of God had to be
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forsaken. But Jesus said I'll be forsaken,
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Father, and we'll have a substitution.
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And now if you put faith in Jesus, he becomes the one who
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was forsaken and you can become the beloved Son of God.
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We say son that includes daughters because all throughout
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Scripture the Son is the one who receives the inheritance.
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So the Bible is not sexist. To say that you're a son of God
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is a good thing to women and to men.
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You're to be a son of God is to say like you're a sheep in his
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pasture. I'm not a sheep, I'm a human
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being. Yes, I know.
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And also it's good to be a sheep.
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It's good to be a son of God. That means you'll receive the
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full inheritance that applies to male and female.
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So now we've come. Jesus has been preaching.
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He was dropping the nuclear bombs to really ensure ensure
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what's going to happen to him in the next couple of days.
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He humiliates the Pharisees, He humiliates everybody who who
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opposes him. They test Him and remember He's
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the Passover lamb who's going to be sacrificed.
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Nobody realizes that yet, but He realizes that, and the Passover
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lambs had to be inspected and tested first.
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Jesus is inspected and tested and inspected and tested.
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They think that they found flaws and that they found fault.
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They have not. He passes every test perfectly
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and in fact, He tests those who tests Him and He finds them
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lacking. And then he shares in in chapter
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24, Jesus leaves the temple. He's going away in verse 1 of 24
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when his disciples came to the to point out to him the
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buildings of the temple. So they're probably just saying,
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Lord, like this play, isn't it magnificent?
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I mean, I know we've been here multiple times together, Jesus,
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but the temple, the whole complex is so amazing.
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And they're just saying, like, look at the architecture, Lord,
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They're just, hey, Jesus, look at that.
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Like it's just amazing that we did that the, the, the Lord's
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design and they're just enjoying it and they're pointing it out.
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Not, not too different from what me and the family did this week
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at Universal Studios. Wow, wow.
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Look what they did. Just enjoying it, delighting in
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the beauty of it. And Jesus, Jesus answered them.
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You see all of these, do you? Not truly.
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I say to you, there will not be left here 1 stone upon another
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that will not be thrown down. So kind of a turns the corner
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there. Why he has a heavyweight on him.
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He's not grumpy, in a bad mood, but he needs his disciples to
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understand the stakes of what's going on.
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Today's not a day to admire architecture, Boys.
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You've got less than 72 hours left with me.
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I need to make sure that all the lessons land and that they land
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deeply. All these stones.
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You see, boys, this whole place is going to be destroyed.
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Which leads them to their question.
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Then as he sat on the Mount of Olives in verse 3 of 24, the
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disciples came to him privately saying, tell us when will these
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things be and what will be the sign of your coming at the end
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of the age? That was the question or
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questions that they asked. Tell us when will these things
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be and what will be the sign of your coming at the end of the
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age? And now Jesus gives what?
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Matthew devotes 2 chapters to his answer to that question.
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The longest answer we've had from Jesus for any question he's
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been asked anywhere in the gospels.
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He gives 2 chapters and he starts to talk about this is
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what it's going to look like at the sign of my coming.
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And I showed you, hey, there are faithful Christian perspectives
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on how the world's going to end. Some of us feel really sure.
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Some of us are like me, like I'm not exactly sure how it's all
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going to unfold. I know for sure he's coming
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back. We celebrated the unity that we
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have there together. And then Jesus goes on and he
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tells 3 parables he's still answering their question of what
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it will be like at his coming. He gives the parable about the
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the faithful servant and the foolish servant, The foolish
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servant who says to himself, the wicked servant says, my master
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is delayed and he begins to act wickedly.
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He does evil things, actively does bad things.
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And then he gave us the parable of the 10 virgins, 5 are wise
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and five are foolish. The five foolish virgins, they
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didn't actively go do an evil thing, but they were negligent
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of the work that was assigned to them.
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And then the parable of the talents again, the foolish
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servant, the one with one talent, he didn't actively go do
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an evil thing. He didn't go spin his the the
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wealth foolishly or wickedly. He just preserved it and did
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nothing with it. And the Lord said that was also
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wicked And we said, man, I, I like the wicked servant story
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because I see like go do wicked stuff.
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You get terrible punishment, but the the the foolish virgins,
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these beautiful young girls, the bridesmaids, they've been so
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excited. Let us into the wedding.
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Sorry we're late, we had to go get oil.
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He says I don't know you and you're not coming in.
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The wedding is the is eternity with the Lord.
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That's what the wedding is in reference to.
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And then the parable of the talents.
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He says take from the one who has one and give it to the one
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who has 10 already. Take from him and give to him.
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Why? Because the Lord is smart.
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He's a smart investor. He's saying I'm going to reward
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faithfulness. I'm going to reward
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fruitfulness. And we found that the Lord wants
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a return on our lives. So he's finished these three
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parables. The wicked servant is thrown out
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into the outer darkness where there will be weeping and
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gnashing of teeth. And now we've come to Jesus's
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final clarification, His final answer, His final teaching as he
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answers this question. Chapter 25, verse 31.
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When the Son of Man comes in his glory, and all the angels with
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him, he will then sit on his glorious throne.
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Before him will be gathered all the nations, and he will
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separate people one from another as a shepherd separates the
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sheep from the goats. And he will place the sheep on
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his right, but the goats on his left.
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Then the King will say to those on his right, Come, you are
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blessed by my Father, inherit the Kingdom prepared for you
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from the foundation of the world.
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For I was hungry and you gave me food.
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I was thirsty and you gave me drink.
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I was a stranger and you welcomed me.
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I was naked and you clothed me. I was sick and you visited me.
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I was in prison and you came to me.
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Then the righteous will answer him, saying, Lord, when did we
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see you hungry and feed you, or thirsty and give you drink?
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When did we see you a stranger, and welcome you, or naked and
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clothe you? And when do we see you in sick
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or in prison, and visit you? And the king will answer them
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truly. I say to you, as you did it to
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one of the least of these, my brothers, you did it to me.
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Then he will say to those on his left, depart from me you cursed
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into the eternal fire, prepared for the devil and his angels.
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For I was hungry, and you gave me no food.
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I was thirsty, and you gave me no drink.
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I was a stranger, and you did not welcome me naked, and you
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did not clothe me sick and imprisoned, and you did not
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visit me. Then they will answer also
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saying, Lord, when did we see you hungry or thirsty or
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stranger or naked or sick, or in prison, and did not minister to
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you? Then He will answer them,
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saying, truly I say to you, as You did not do it to one of the
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least of these, you did not do it to me.
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And these will go away into eternal punishment, but the
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righteous into eternal life. Heavenly Father, we have been
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seeing the weight of Jesus, the weight of your judgments, the
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perfection of your judgments, and all your justice and all
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your grace. God, I pray to day that we would
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see both the love of God and the fear of God.
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I pray that you would mark us that way as Christians.
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That we would truly be mature, that we would truly grow up,
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That we would truly love you. That we would truly not not air
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towards one or the other. That we would not be more of a
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grace focused person or more of a fear of the Lord focused
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person. But that we would be a person
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trained and instructed by the scriptures who are marked deeply
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by the Holy Spirit led to be the right thing at the right time.
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That we would receive your grace.
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That we would walk in a holy fear and that it would compel us
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with your love to tell the truth to everyone that we know and
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love. That they would be spared, that
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they would be rescued. In Jesus name.
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I thank you, I need you. Amen.
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One of the things we need to point out, and I'll continue to
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do so throughout the sermon today, is that a quick reading.
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If I don't know any else, if I don't know anything else in my
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Bible and this is all I read, I would come away from this
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passage thinking these people go to heaven because of the good
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things that they did, and these people went to hell because of
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the bad things that they did. Could you agree with that?
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Could you see that? If this is all I ever read and I
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had nothing else, I would go. They took care of the poor and
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they didn't. So that's why they go to heaven
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and that's why they go to hell. That's the opposite of what I
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shared. You know, before the service,
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what we were talking about earlier is that you don't earn
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anything. But what we're recognizing here
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is judgment. The judgment is what we're
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seeing here. This is just the judgment at the
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end. And he's using these things as
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evidence of what was in the heart.
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So they're not going to heaven and they're not going to hell.
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You are nice to poor people. You get to come to heaven.
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You earned it. You deserved it.
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You sacrificed for poor people for crying out loud.
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You were very kind and now you deserve to be in heaven forever.
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It's not what's happening. And he doesn't say you were mean
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to poor people and therefore you're going to hell forever.
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What he's saying is this is the evidence that you were saved.
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Yes, this proves who you always were, not always were who you
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became in Christ. This proves who you were.
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These are just the evidences that are being brought up in the
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courtroom before the judge. So we've often said, and it's
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often been said, hey, if you were convicted, if you were
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charged with being a Christian, they dragged you into court,
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you're under arrest, you're standing there.
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Is there enough evidence to convict you?
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You would hope that the answer would be yes, But remember, the
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evidence needs to actually be good fruit, not look at all my
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church attendance. Anybody can put their body in a
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seat on a Sunday morning. We're talking about fruit that
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came out of the heart. Well, look how much Bible I
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know. Anybody can stuff information
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into their brain. We're talking about fruit that
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came out of the heart. Those are the evidences that the
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Lord says proves what's already happened in the heart.
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So salvation is by God's grace through faith.
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Judgment does not make a person a sheep or a goat.
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The judgment here is just exposing what they already were.
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That's what's happening. Faith that is real always
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produces love that is real. Empty religion gets exposed when
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Jesus shows up. So what Jesus is describing in
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this passage is not how people earn heaven, but Jesus is
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showing how heaven shows who already belongs to him.
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I'll say it another way. Salvation is not earned by
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action, but salvation is revealed by action.
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Salvation is not earned by action, but of course it is
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revealed by action. They'll know us by our love.
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They'll know us by our fruits. Jesus tells us over and over and
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over to judge a tree by its fruit.
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That's how we know what kind of tree it is.
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That's how we can be certain the fruit it produces tells us all.
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I know what kind of tree this is.
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This is a Christian tree. How do you know?
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We'll look at all the good fruit that doesn't come from anything
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else except the work of God inside of that tree.
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And the work of God in that tree makes that tree a Christian
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tree. That tree is saved not because
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it's giving good fruit. It's giving good fruit because
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it's saved. The Lord saved the tree.
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The Lord made the tree new, and now the tree can't do anything
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except give good fruit. Oh, is there an exception to
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that? Well, there is.
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Oh, the tree has a piece of bad fruit, but everywhere else is
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good fruit that needs to be cut off and burned.
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That's an exception. It's not who the tree is.
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The tree is capable of producing a piece of bad fruit.
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Any Christians in here ever produce a piece of bad fruit
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even after they've been in Christ?
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I have. Does that mean that you lost
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your salvation in that moment? No, it doesn't.
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And yet the Lord says put on the new man and don't put on the old
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man. So once we become saved, imagine
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the Lord puts us in the shower and he washes us and cleans us.
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Ta da, you're a new creation. But you walk back into the
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bedroom and there's two sets of clothes now.
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There's the old set that you used to wear, and there's a new
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set that the Lord laid out for you.
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You are brand new and you are clean.
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And when we put on that old set of clothes, it's just a gross
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thought, isn't it? Imagine coming in, taking a
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shower for a hot, sweaty day, working in the yard, and you put
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on that same set of clothes. It's not right.
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That's how it feels to a Christian when we sin, we put
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it's we're putting on the old man and the Lord's going, what
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are you doing? That's not who you are.
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That's not who you are. Yes, you're wearing the wrong
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clothes. Take those off.
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You've been washed, you've been cleansed.
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We need to burn the old clothes. We need to get rid of the old
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clothes and put on the new man. So remember, Jesus here is
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describing the judgement at the end.
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He's not describing the means of salvation.
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Remember our context. He's saying when the Son of Man
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comes in his glory, this is what the judgement will be like Verse
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31, when the Son of Man comes in his glory and all the angels
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with him, then he will sit on his glorious throne.
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This is the final return. When Jesus is coming back, all
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the boys, all the disciples are there listening.
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They're leaning in. He's going, this is going to
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happen, this is going to happen, this is going, they're going.
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That's a lot. That's a lot coming.
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And, you know, they had more questions that they didn't ask
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them. And because they didn't ask
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those follow up questions, then the church has been disagreeing
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on certain parts there for 2000 years ago.
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I think it says something, it says something isn't.
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I wish one of the guys would just be like, hey, abomination
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that causes desolation. And the thing about all the they
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didn't go there. The final return.
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This is when he comes back and he's sitting on a, he's still
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sitting on a throne, but it's a different throne.
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He comes in all his glory and all the angels with him.
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Then he will sit on his glorious throne.
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The first time Jesus came, he didn't come in all his glory.
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He came modestly. He came quietly.
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The next time Jesus comes, it's not modest and it's not quiet.
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This is really actually going to happen.
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And those who believe it are going to live in preparation for
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it because they do care and they do believe and they do know that
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the Lord is going to return in glory.
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Whether or not you think it's going to be a rapture first, or
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whether or not you think there's just going to be 1 grand return
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all in one moment, no matter how you think it's going to happen,
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we all agree that it's going to happen.
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We all know that he's actually coming, that he's going to break
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open the sky. And it's not just going to be
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angels appearing to the shepherds on in the countryside.
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It's going to be the King coming in his glory, opening up the
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sky. And all his angels, all the
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angels will accompany their King, the Lord Jesus Christ, and
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the whole world will see the King.
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And everyone will either be rejoicing or horrified.
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And they'll know instantly what they should do.
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Because those who are rejoicing are exciting going.
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Yes, I knew it. I've been living for it.
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And this is the moment I've been looking for.
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My master has returned. I can't wait to to sit with him
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and to show him what I've been working on.
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Remember the faithful Stuarts, Master?
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I took what you gave me and I multiplied it.
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They're not afraid when the boss comes back.
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Oh, boss is here. Boss is here.
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Everybody look busy as a bumper sticker that used to be on the
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on cars Christians would put on Jesus is coming soon.
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Look busy. You need to do more than it was
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a joke, but it's not a good one. We need to do more than look
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busy. We need to be fruitful.
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So some are going to rejoice and go, my King, my Lord, and others
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are going to go. They will say to the mountains,
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fall on us, to the hills. They'll say cover us, hide me
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from the wrath of the Lamb, because I know exactly what's
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about to happen, because I know exactly who he is and I know
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exactly what I've done with him. I've been I've wanted to be
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separated from him, and now He's going to give me that desire
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permanently and eternally. I haven't wanted to submit to
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him. I haven't wanted to yield to
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him. I haven't wanted to be in
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fellowship with Him, and now he's going to give me the desire
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of my heart and he's going to produce righteous judgment for
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all eternity. The throne of grace in this
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moment, when this happens, this future moment, it's ended.
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There is no more throne of grace.
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That's a wild thing to say. The throne of grace will stop.
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Praise God, right now, the throne of grace is open.
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Come to the throne of grace and receive mercy and help in a time
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of need. That's the throne that he's
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sitting on right now. Rejoice in it, be thankful for
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it. Come to it over and over and
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over and over. But there's a day where he's
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going to stand up. The Father's going to say, now's
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the time. And the Son is going to come for
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his bride and he is going to judge.
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And he's going to separate the sheep from the goats.
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And it will not be any more grace.
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There will not be any more mercy.
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It will be time for judgment. The cup of wrath will have
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filled up. That bowl will be finished.
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And the Lord will say, and now it pours out on who?
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On the goats, on those who don't love the Lord, on those who
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don't want the Lord. He sits on the throne because he
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is in authority and everyone has gathered to him.
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Notice before he came in a lot of humility before this time.
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He's coming with all the grandeur and all the power that
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anyone could ever imagine. The judge does not come to your
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house to hear your case, does he?
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Now you go to the judge. You go and stand before the
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judge. He is the one in authority.
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He sits above you. He runs and is in charge of the
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courtroom. You will dress how he tells you
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to dress. You'll speak how he tells you to
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speak. You'll stand when he tells you
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to stand. You'll sit when he tells you to
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sit. Because he's in charge, Because
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he has authority. This is Jesus, the angels are
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going to be doing the gathering and we all come before the Lord.
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Verse 32 Before him will be gathered all the nations, and he
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will separate people one from another as a shepherd separates
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the sheep from the goats. Last time He came to the
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nations, this time the nations come to him.
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Everyone is being rounded up for assessment.
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The Lamb who was inspected, the Lamb who was tested, the Lamb
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who was found perfect is now the judge.
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Everybody judged him before. People been judging Jesus for
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2000 years. Well, I think he's this.
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I think he's this, I think he's this.
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Your time to judge Him is all finished.
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Hope you judge rightly because the one that you thought was
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under your thumb, it's been the opposite the whole time Now.
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Although like I said earlier, although men thought he was
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flawed, the Father knew that he was flawless.
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He was perfect. The Lamb is now the Judge and
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all are gathered to Him because He is in all authority.
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Angels gather and Jesus separates people one from
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another. Jesus has been separating people
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one from another for a long time.
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He said he would, but it wasn't his.
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It wasn't his desire, but he said it was inevitable.
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He said I've come to I've I'm going to not bring peace, but a
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sword. He said you'll have enemies in
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your own household. I will turn father against
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daughter. I'll turn mother against son.
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I'll turn the whole family against one another.
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Is that his motive? Is he sowing discord?
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No, he's just saying I am that dividing line.
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So as some choose to follow me and others don't, there will
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inevitably be friction. It's not that the Lord wanted
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it, but there will inevitably be friction.
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Christians have been turned over by their family members over to
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death. That still happens to this day
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in Muslim nations. There's still much persecution
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that brothers and sisters in Christ experience, and they have
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for thousands of years now. But Jesus did not intend for
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people to be separated from him or from each other, because
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everyone should have and could have chosen to love Him, chosen
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to follow Him, chosen to obey Him.
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Remember, we're talking about a future moment to come.
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When's it coming Soon. Jesus is coming soon, and He's
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coming in all of His glory. Here we see not one more chance.
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The throne of grace is closed. Now He clarifies who is the
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sheep and who is the goat. Sometimes shepherds would mix
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their sheep and their goats temporarily, but later they
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would divide them. The sheep here represent people
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whose hearts are right with God. Goats are stubborn, goats are
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defiant. Goats will ram into people, ram
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into sheep, ram into the shepherd.
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So Jesus punishes them permanently.
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Verse 33. And then he will place the sheep
-
on his right and the goats on his left.
-
The right hand throughout Scripture is a sign of blessing,
-
a sign of favour, a sign of provision, a sign of strength, a
-
sign of selection, a sign of inheritance.
-
This is where the sons go. This is why Jesus is sitting at
-
the right hand of God the Father Almighty.
-
This is why we will sit at the right hand of Jesus.
-
Sheep will go to the right and goats are disposed of.
-
Jewish listeners, as soon as they're hearing this, they
-
already know this is that this is going to be bad for whoever's
-
on the left hand. As soon as Jesus says, hey, he's
-
going to separate the right from the left.
-
They weren't waiting in suspense to wonder which meant which some
-
some commentaries, some historians have said that in
-
ancient times they would wipe themselves with the left hand.
-
And you know, that was they didn't have all of the hygiene
-
tools that we have today. So the right hand was considered
-
more preserved and more clean. So you don't want anything to do
-
with the left hand, but that's where the goats go.
-
Verse 34. Then the king will say to those
-
on his right come, you who are blessed by my father, inherit
-
the Kingdom prepared for you from the foundation of the
-
world. This makes the humble sheep say
-
Hallelujah. What a promise, what a treasure,
-
what a blessing. They are blessed by the Father
-
and they inherit the Kingdom, the Kingdom that was prepared
-
from the foundation of the world.
-
In the beginning, God created the heavens and the earth, and
-
at that point He still had a Kingdom prepared in God's heart.
-
He was already preparing. He knew what was coming.
-
He knew Adam was going to sin. He knew He was going to blow it.
-
He knew he Jesus was going to come and rescue us, and He knew
-
He would gather His bride once again and we would all live
-
happily ever after. And He knew that the goats would
-
be dealt with as well. From the foundation of the
-
world. This is what the Lord prepared.
-
In the beginning was the Word. The Word was with God, and the
-
Word was God. The Lord's been planning this
-
for a long time. This should just bring you
-
encouragement. This should just remind you of
-
grace. Again, even in the middle of all
-
this judgement, there's much grace still being distributed.
-
It's still favor, it's still blessing, it's still the Lord's
-
pleasure to give you the Kingdom, which is just crazy.
-
I would think if it was me, I would just make me a servant.
-
Why make us sons? God is that loving.
-
He cares about us that much. Verse 35, He tells him why I was
-
hungry and you gave me food. I was thirsty and you gave me
-
drink. I was a stranger and you
-
welcomed me. I was naked and you clothed me.
-
I was sick and you visited me. I was in prison and you came to
-
me. These are the sheep, and this is
-
the evidence that he uses to show them that they're his
-
sheep. He knows his sheep and his sheep
-
know him, but as judge, he still measures particular things.
-
This is how he knows you're his sheep.
-
These are Christian virtues and Christian kindness.
-
Christians caring for Christians, Christians loving
-
their enemies. These are the things that the
-
Lord measures. This is how He judges.
-
Jesus is our advocate and this is how He makes a case against
-
our accuser. He can say look at the fruit,
-
look at the fruit, look at the fruit, look at the fruit.
-
No, the fruit didn't save them, but the fruit proves something
-
about them. Salvation is not earned by
-
action, but salvation is revealed by action.
-
It is not great works of power that prove your salvation.
-
It is not miracles that prove your salvation.
-
It is not the driving out of demons that prove your
-
salvation. Why?
-
Because many will say on that day, Lord, did we not prophecy
-
in your name? Did we not do miracles in your
-
name? Did we not cast out demons in
-
your name? That's crazy.
-
How many Christians? How many people?
-
We should clarify that. How many people do you know who
-
are doing miracles, who are prophesying and driving out
-
demons? Well, Jesus said that many who
-
do those things will stand before Him on that day and say,
-
Lord, look what I did, and he'll say depart from me.
-
I never knew you, you worker of iniquity.
-
I don't have a good theological explanation for that.
-
You just got to settle that one for yourself.
-
But people who drove out demons, people who work miracles, and
-
people who prophesied in His name are going to be separated
-
and lost forever from them. I I just chalked that up to God
-
and His kindness is still going to get His good gifts to people
-
no matter what flawed vessel might be using them.
-
But this should give you pause to inspect basic and simple
-
fruits in people's lives before you trust them not not that you
-
should condemn everyone. I'm not telling you to condemn,
-
but I'm saying before you trust a minister, before you trust
-
that favorite preacher, Is there fruit that is inspectable?
-
And and apparently miracles, prophecy and demon casting out
-
is not the inspectable fruit that matters most to Jesus.
-
Which is wild because those sound pretty good to me.
-
Like ma'am, this dude's working miracles in his ministry.
-
He's got, you know, active prophetic ministry and they
-
drive out demons. Like for real.
-
It's legit. But is, but are you able to
-
inspect the other fruits that the Lord cares about, like
-
clothing people, like feeding people, like all the things that
-
aren't spectacular, but all the things that everyone can do?
-
I don't know if I can do this and this and this.
-
Well, you can drive out demons, you can prophecy, and you can't
-
work miracles according to your New Testament.
-
And yet, even if you never did any of those things, apparently
-
that wasn't the evidence that the Lord was like, hey, you
-
prophesied. You didn't prophecy, you drove
-
out demons. You didn't drive out demons.
-
You to my right hand, you to my left hand.
-
That's not what he pointed out. It was simple things that the
-
the most simple among us. Who could say, I don't know if I
-
could ever. First of all, you're wrong.
-
And you should pray and seek to prophecy and pray and seek to
-
drive out demons and do the work of the ministry and walk in
-
Christian authority in the name of Jesus to drive out the works
-
of darkness around you. And yet those aren't the things
-
that the Lord is pointing out as evidences of salvation.
-
Many will say, Lord I did all this for you, but He will say I
-
never knew you. What he looks for are
-
measurements of love and caring for those in need.
-
Simple things that everyone can do Keep going.
-
Verse 36 I was naked and you clothed me.
-
I was sick and you visited me. I was in prison and you came to
-
me. Simple obediences.
-
This is likely, most theologians have thought throughout history,
-
this is likely Christians caring for Christians.
-
Why are Christians in prison? Well, because they broke the
-
law. Well, why would Christians break
-
the law? Because the law was wicked.
-
That's the point. You're not allowed to do this.
-
You're not allowed to do that. And Christians who are faithful
-
are going to go, oh, I will do that.
-
Think about Paul. He gets imprisoned for living
-
righteously, for doing the right things.
-
And you should go visit Paul. You should go care for Paul.
-
You should go bring him an extra coat.
-
Why? He's he's not in prison because
-
he killed somebody. Well, he killed a lot of people,
-
but he's not in prison for that, ironically enough.
-
He's in prison for righteousness sake, so this is likely
-
Christians caring for Christians, especially those who
-
have suffered for righteousness sake.
-
Sometimes you break an unrighteous law to obey Jesus.
-
Christians should prioritize one another, and these are things
-
that the Lord watches for. What he lists here is attainable
-
for everyone, no matter how much money you have or what your
-
status is or how experienced you are as a Christian.
-
Basic obediences. That's the freedom that I keep
-
wanting you to receive and enjoy.
-
The Lord just wants you to walk out the faithfulness that's
-
right in front of you. What does He put in your hand?
-
What obedience has He given you to do?
-
What has He called you to in this season even of life?
-
What would faithfulness look like?
-
What would wise stewardship look like?
-
If the Lord were to return next week, what would you be?
-
What would you want this week to look like?
-
Where would you want to emphasize?
-
Where would you want to say, man, my fruitfulness is right
-
here, man, I need to be. I am going to double down on my
-
gentleness to my wife. I'm going to double down on my
-
respectful speech to my husband. I'm going to double down on my
-
obedience to my parents. Like those are simple.
-
They if you're a husband, you don't have to go far to figure
-
out. I wonder what I should be doing.
-
There's a lot of New Testament commands for you husbands.
-
If you're a wife, you don't have to be like, what should a
-
Christian wife do? Let me go ask the bloggers.
-
No, don't do that. Go ask your New Testament.
-
There's lots there, Christian wife, and you don't have to
-
like, it's not complicated. You don't need a new book study
-
like it. There's plenty to get started.
-
Kids, it's not complicated. You know what to do.
-
If you have a job, you know what to do, don't you?
-
It's not that complicated. Work diligently and do
-
everything you're doing as unto the Lord, not as unto this
-
terrible client, not as unto your terrible boss.
-
You're doing everything under the Lord.
-
So when your boss goes on another vacation and another
-
vacation and blames everything on you, you're going, it's OK.
-
I wasn't doing it for my boss. I was doing it for the Lord.
-
So the Lord is pleased and the Lord is keeping the books.
-
Simple obediences flow out of love, and that reveals
-
salvation. It doesn't earn salvation, but
-
it proves salvation. Miracles are good.
-
Driving out demons is good. We should pray for those and
-
expect them, but they are not the determinations that He uses
-
at the judgement. Verse 37, He's saying you did
-
all these things. And then the righteous answer in
-
verse 37, Lord, when do we see you hungry and feed you, or
-
thirsty and give you drink? This is a pleasant exchange.
-
He's saying you're blessed, you're getting the smile of
-
Jesus in this moment. My father loves you enter into
-
the eternal Kingdom that's always been prepared for you and
-
because you did this and then and then they go, when did I do
-
that? When when did this happen?
-
When did I see you hungry and feed you or thirsty and give you
-
a drink? When did I see you a stranger
-
and welcome you? When were you naked and I
-
clothed you When were you sick and or in prison and I visited
-
you and the King will answer them truly.
-
I say to you as you did it to the least of these, my brothers,
-
you did it to me. Look at their surprise.
-
They didn't even realize that they had done it.
-
That's a big green flag. That's a good sign.
-
Their ignorance about what? When they did these things that
-
reveals their humility and their sincerity.
-
Why? Because it was natural to them.
-
It was just who they were and they did not think any of these
-
things were exceptional. When they did these things, they
-
didn't think I did a good thing. They just thought it's just
-
called living. Why?
-
Because that's what happens when you're an orange tree.
-
You just make oranges. You don't think, how do I come
-
up with an orange today? Orange trees just make oranges.
-
That's just what they do. Oranges flow out of orange trees
-
automatically. They don't have to work at it.
-
The Lord has built it so that the orange tree just produces
-
fruit and the Lord has built as Christians so that there is a
-
new heart and new desire inside of them.
-
That's why they had done these things.
-
They lived their lives. And the Lord said, you did all
-
this for me and I what, when did I do that for you?
-
He's like, and he's going to rollback the tape and go see
-
this. And they're like, but that that
-
was just a Tuesday. And he's like, I know, I know.
-
And it was me working in you to do it and you were faithful to
-
do it. It proves that you had been
-
saved. This fruit, this orange is
-
evidence that you are an orange tree.
-
Enter into the joy of your master.
-
They're not like the Pharisees who do things to be seen.
-
That was the issue with the Pharisees.
-
Remember, doing good stuff is good everybody, but the issue is
-
they were doing good things to be seen or doing good things to
-
earn favor. Doing good is not a problem, but
-
your motive is what matters. So when something is natural to
-
you, you're not overthinking it. Humility and sincerity are what
-
you're seeing here though. They're honestly confused
-
because they were not keeping score along the way.
-
The righteous Christian is not keeping score.
-
The righteous Christian is saying, look at this, look at
-
that, look at that. I'm stacking it up today.
-
I am a super Christian. They're just going, God is good,
-
God is good. Let me pass along the goodness
-
and the blessing of the Lord. The righteous are not tracking
-
their goodness. They're just good because
-
they've been made new and it's who they are.
-
If you're tracking your goodness, that's a red flag
-
because you see goodness as an exception instead of your
-
standard operating procedure. So do good things and you're
-
not. And it's not that you have to be
-
ignorant of them, but you're also don't let your right hand
-
know what your left hand is doing.
-
That means that you're not. You're just you're not trying to
-
be seen. Now the tender hearted overthink
-
that they're like, I can't go put my offering in because then
-
everyone will see that I'm giving in to the Lord and then
-
what do I do? All right, if it's really
-
bothering you, you can give online, but don't worry about
-
putting your money in the offering.
-
It's going to be OK. The point is the motive, your
-
blessing is not robbed. If you walk up here and put
-
money in the offering plate, I assure you, unless of course
-
you're doing it to be seen. Now, if you did a cartwheel on
-
the way up here and you're like, hey, everybody, here's how much
-
is on the check today, that would be different.
-
Enjoy your reward from people because that's the only one
-
you're getting. If you're tracking your
-
goodness, that's a red flag because you see goodness as
-
exceptional instead of your standard operating procedure.
-
If you make an orange and you go look everybody instead of like,
-
yeah, I'm an orange tree. It's just what orange trees do.
-
Yeah, it's just Christian stuff. Just a Christian being a
-
Christian. I love the Lord.
-
I love people, man. I don't always get it right,
-
that's for sure. And and I repent when I sin
-
because I still produce bad fruit sometimes.
-
But yeah, more and more there's just oranges and oranges and oh,
-
that one's bad. Lord forgive me and people
-
forgive me. Whoever needs to forgive me,
-
please forgive me. Verse 40.
-
The king will answer them. Truly.
-
I say to you as you did it for the least of these, my brothers,
-
you did it for me. He rewinds the tape for him.
-
Whether it was food or money or visits or time or phone calls or
-
love, he's been keeping the record.
-
Proverbs 1917 says whoever gives to the poor lends to the Lord.
-
So whoever gives to the poor, you gave to the poor freely.
-
God says that you actually let him borrow from you, and that
-
means he's going to pay you back.
-
So you're thinking, I gave that away, I'll never see that again.
-
That's not true. If you gave to the poor, the
-
Lord says I owe you 1 now you know, like you don't owe me
-
anything. He's like, no, I know I don't
-
actually owe you anything, but I'm going to repay.
-
I'm going to repay. Whoever gives to the poor lends
-
to the Lord. So you give to the poor and you
-
just, the Lord has just taken out a loan from you and he's
-
like, I owe you, thank you for that, and I'm going to pay you
-
back. That's how he sees this.
-
So they thought they were giving to the poor, and the Lord says,
-
you actually were lending to me. And now it is my pleasure and
-
joy to pay you back for it. What they did in private is now
-
rewarded and honored in public. Verse 41 Here's the tragic turn.
-
Then he will say to those on his left, depart from me.
-
You cursed into the eternal fire, prepared for the devil and
-
his angels. For I was hungry, and you gave
-
me no food. I was thirsty and you gave me no
-
drink. I was a stranger and you did not
-
welcome me naked, and you did not clothe me sick and in
-
prison, and you did not visit me.
-
The others were blessed and now these are cursed.
-
Jesus is black and white over and over and over and over.
-
There will be blessing and there will be cursing.
-
Everyone had the opportunity to be blessed, but many of them had
-
mental awareness of the King without devotion to the King.
-
They had never allowed the King to actually change them.
-
They believed in God. I've known lots of people who
-
believe in God, and I've known lots of people who believe that
-
the whole Bible is true, from Genesis all the way through to
-
maps. And still that's not saving
-
faith. It's just knowledge.
-
Of course Jesus is God. I think anybody with half a
-
brain in one eye should be able to come to that conclusion.
-
And yet, not everybody comes to a saving faith.
-
The path is narrow and few find it.
-
The road to destruction, Jesus says, is wide, and many are on
-
it. It certainly seems that the
-
majority of people throughout history will experience eternal
-
torment. Not oblivion, which would be
-
relief for them, but eternal fire, eternal darkness, eternal
-
terror. Hell was prepared, Jesus tells
-
us here, for the devil and his angels.
-
That's why God build hell, by the way.
-
God built hell. The devil didn't invent hell.
-
The devil's not sitting on a throne in hell with a pitchfork
-
poking at people. Jesus built hell.
-
Jesus is in charge of hell. The devil's not in charge of
-
hell. It is where God sends sends his
-
enemies for all eternity. And then the revelation tells us
-
that hell is going to be thrown into the lake of fire.
-
That doesn't sound good either. The devil is not in charge.
-
Jesus is in charge of everything.
-
People in hell are people who do not love God and did not want
-
God. And now they get what they've
-
always wanted, to be away from God.
-
So he says get out of my sight, be separated from me forever.
-
They join his enemies because that is exactly what they are.
-
Verse 42 For I was hungry and you gave me no food.
-
I was thirsty, You gave me no drink.
-
I was a stranger. You did not welcome me naked.
-
You did not clothe me sick and imprisoned, and you did not
-
visit me. This is what they did not do.
-
They're judged by the same list as the sheep.
-
They did not feed, they did not give drink, they did not
-
welcome, they did not clothe, they did not visit.
-
Their neglect is the evidence of who they actually are.
-
And then verse 44, then they will also answer.
-
Now they're panicked because they know what's coming for
-
them. Lord, Lord, Lord, when did we
-
see you hungry or thirsty or a stranger or naked or sick or in
-
prison and did not minister to you?
-
They're saying no, no, if you had been there, we'd have done
-
right by you, which isn't true either.
-
They're saying no, no, no, no. We saw all these other filthy
-
people throughout life and all these people in need and people
-
who needed our love and people who needed grace.
-
We didn't give them anything. But if you had been there,
-
certainly we would have cared for you.
-
It's gone. You're revealing exactly who you
-
are. Exactly my point.
-
They've just proven their point. And that also will be used
-
against them. The Lord always uses people's
-
words against them. Oh, is that the way you see it?
-
Yes, Lord, consider it done. They don't realize that they're
-
just proving his point. No, Lord, we would have done it
-
for you. Yeah.
-
You're doing things to be seen because it's not really who you
-
are. You can put on temporarily.
-
You can muster out an orange from time to time, but the tree
-
is rotten. The tree is dead, and the tree
-
is bad. It's full of rotten fruit.
-
It's the weird exception when you produce a good orange and
-
you go, look, Lord, I can do some stuff sometimes, but it's
-
not who you are. You haven't been saved.
-
You haven't received new desires and a new identity.
-
If it had been you, we would have done it.
-
They cared about being seen and did not believe He was always
-
actually watching. If they really cared about being
-
seen, they would have obeyed all the time because the Lord was
-
always watching. And we're closing verse 45.
-
Then he will answer them saying, truly, I say to you, as you did
-
not do it to one of the least of these, you did not do it to me.
-
Neglecting others is neglecting the Lord.
-
He is their shepherd and he watches them.
-
How you treat them reveals who you are.
-
Some of you are already thinking, man, I need to go out
-
there and do better today. No, if that's what you've heard,
-
you've missed the sermon. If that's what you've heard,
-
you've missed the Lord. Man, I got to go out and I
-
really need to go out and do better today.
-
No, you don't. It will profit you nothing to go
-
out and do better today to muster up some oranges.
-
What matters is that you become a new tree.
-
That's what you need. When you become a new tree,
-
oranges will flow. Non Christians and false
-
Christians always think that genuine Christians are mustering
-
it up, and they're not. That's their secret.
-
They're not doing it. They're so much better than me.
-
They're not what the What you might be seeing, though, is
-
someone who's saved, and you might not be.
-
Christians struggle, Christians suffer, Christians walk through
-
difficulties, and Christians sin.
-
But when Christians sin, they have an advocate and they
-
confess their sins and they hate their sins.
-
And it feels to them like putting on filthy clothes on a
-
clean body. Non Christians, when they send
-
feels right. It's who I am outside of Christ.
-
That's who I am outside of Christ.
-
That's who you are. What's wrong with my clothes?
-
They feel good to me. Yeah.
-
Filthy clothes on a filthy body. It's it's it's a good pair.
-
But the Lord wants to wash everybody and make everybody new
-
so that at the judgement he can say all these oranges that
-
proves you're an orange tree. Orange trees enter into the joy
-
of the Lord. Orange trees enter it not
-
because of the oranges. The oranges are just the
-
inevitable outcome of being an orange tree in my orchard.
-
Biblical knowledge is not the same thing as being saved by
-
Jesus. Church attendance is not the
-
same thing as being saved by Jesus.
-
Many are going to hear and depart from me and they were
-
sure that they were going to hear.
-
Well done. Verse 46.
-
There's two outcomes and these will go away into eternal
-
punishment, but the righteous into eternal life.
-
Hallelujah, eternal life. That means life with God, not
-
just living forever. Timeline that's included, but
-
that is not the greatest advantage.
-
The closer your heart gets to Jesus, the less you're going to
-
be focused on the length of time and the more you're going to be
-
focused on the person of Jesus, the person of the Father, the
-
Son, and the Holy Spirit to be with them, to be present with
-
them. The Christian would never be
-
satisfied in a heaven without Jesus in it.
-
Oh, it's beautiful, it's perfect, it's paradise, it's
-
utopia. Where's Jesus?
-
Oh, there's no Jesus here, There's just a utopia.
-
Shoot me now. He was the reward, He was the
-
point. This created place, this new
-
heaven and new earth. You know who the Maker is,
-
right? It's Jesus.
-
There are two categories. Eternal punishment is terror and
-
horror. There are many near death
-
experiences and stories and the majority of the public ones
-
create very, very rosy pictures. The majority they get shared
-
publicly, have very, very positive stories to go along
-
with them. I was going to light and there
-
were angels. Why is that?
-
What's because those are the popular ones to share, because a
-
lot of the people who experienced torments and near
-
death experience, oftentimes they don't go and write books
-
about it. There's actually a Doctor Who
-
wrote a book about he's, he's a heart doctor and he's had, I
-
guess he's not very good because a lot of his patients died, but
-
he's experienced hundreds of people who, who, who died on his
-
table or came back and he saw plenty, he said where they were
-
like, Oh my goodness, I was in heaven with the Lord and he
-
found out these people are Christians.
-
He said the majority, though, had terrifying, horrifying
-
experiences. He said those actually affected
-
me more and those were what led him to becoming a Christian.
-
He said, we don't want to be led by people's near death
-
experiences. We're led by the word of God and
-
still the people who experienced those things.
-
He wrote a book, I forget what it's called, I forget his name,
-
but the people who experienced the near death experiences, who
-
went to hell, it was unpleasant. It was horror and terror.
-
They talked about the certainty of the permanence of it.
-
And then God in his mercy allowed people on earth to
-
resuscitate a body, and God allowed that spirit to return
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back to the body in his great grace and his great kindness.
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Being in hell for two minutes and being able to come back.
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And they would be screaming on the table, I'm in hell, save me,
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save me, I'm in hell. Pastor.
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That's a little bit heavy. Guys.
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Read the Bible. It's really heavy.
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It's your soul and it's forever. I don't know about that fire and
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brimstone stuff. OK, go read the Bible.
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Go read the Bible. Go read Jesus.
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And these will go away into eternal punishment, but the
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righteous into eternal life. Or let's move back to verse 30
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where Jesus is talking. Cast the worthless servant into
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outer darkness. In that place there will be
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weeping and gnashing of teeth. Heavy.
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Yeah. And I'm not supposed to remove
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that heaviness for us. The Lord didn't.
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But thank God, eternal life is real.
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Heaven is going to be better than you could ever imagine.
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We had, we had a couple moments. I did anyway.
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I don't know about Clark family member #5 who said it was not
-
the best family vacation ever. I had, I had a few moments this
-
week of just bliss. I don't know if you've ever
-
done, you know, a vacation or a trip where you're just like, you
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just have a few moments like this moment.
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It's everything. This moment is just perfect.
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The beauty, the goodness that just the blessings of all you're
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like, this is just opulence. Can you think of 1?
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Can you think of a moment just a pleasure or a delight or a
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beauty that is a shadow of a shadow of a shadow of the
-
greater glory that is to come? We're not going to be fat babies
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and diapers playing harps on clouds in heaven.
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It's not going to be anything stupid like that.
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It's going to be amazing and glorious.
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We're going to rule and reign with him.
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The scripture says we're going to judge the angels and there's
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going to be reward and there's going to be rulership.
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The one who ruled over the talents, well, gets put over 10
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cities, literal cities that are made new on Earth.
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I don't know. I don't know, but I know there
-
will be rank, there will be reward, there will be delight,
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there will be pleasure, there will be worship, there will be
-
beauty, there will be goodness. There will be civilization, it
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will be Kingdom civilization, and it will be perfectly ruled
-
by a king. Nobody voted him in, nobody can
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remove him. He's king forever, and of his
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Kingdom there will be no end. And the smoke of his enemies
-
also will rise up forever. But his Saints and his sheep
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will be with him, enjoying him. So thank God, eternal life is
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real. Not just quantity, but quality,
-
entering into the joy of our Master, entering into the
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pleasure of our master enjoying Jesus.
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I think we are too easily satisfied.
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I think our prayers are too easily satisfied.
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Lord, solve this temporary issue.
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OK, I will. There's promises for that.
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Yes, thank you, Lord, Congrats. Your 80 years was just enhanced.
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Lord, fix this thing and that thing and this thing.
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But often times, Mike, I'm so easily satisfied.
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It takes so little to satisfy me.
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Lord, I'm focused on these smaller things.
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Lord said, I want to expand your vision for a walk with me.
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I want to expand your vision for not just yourself, but for
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others. Who are you caring about?
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Who else are you praying for beyond your own needs to be met?
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Who else are you approaching the throne of grace with boldness to
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plead for that loved one, that they would come to Christ, that
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they would turn from their sin, that they would be delivered
-
from strongholds, that they would be sanctified, that they
-
would grow in maturity? That's a marker of the Christian
-
life. That's a marker of your maturity
-
or immaturity. Babies only care about
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themselves. I'm not insulting you, but I am
-
educating you. Babies only care about
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themselves. And there's a time in my
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Christian walk where I only cared about myself.
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I was a baby. It's OK, Babies are babies.
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We love babies, but babies aren't supposed to be babies
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after 15 years. Babies after 15 years.
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That's a problem. There's an issue and many
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Christians have been babies for decades and they go, I'm going
-
to heaven, please grow up. We need you to my sons.
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I would say the same thing if they were still babies and they
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still couldn't do any son, please grow up.
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I need my 15 year old to be able to take out the trash.
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Please grow up. I need my 17 year old to be able
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to run to the grocery store. Please grow up.
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That's not my mess. I don't need to clean that.
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Please grow up. This is development, this is
-
growth. This is what the Christian life
-
is supposed to look like. Remember to grow.
-
The Lord is growing us. The Lord is building us.
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Don't be so easily satisfied. Seek true and deep satisfaction
-
in the Lord, because that is the greatest satisfaction you can
-
possibly get. All right, my final closing
-
bill. Ephesians 2.
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And you were dead in the trespasses and sins in which you
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once walked, following the course of this world, following
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the Prince and power of the air, that spirit that is now at work
-
in the sons of disobedience among whom we all once lived, in
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the passions of our flesh, carrying out the desires of the
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body and the mind. We were by nature children of
-
wrath, like the rest of mankind, but God being rich in mercy
-
because of the great love with which He loved us, even when we
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were dead in our trespasses, he made us alive together with
-
Christ. By grace you have been saved.
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And He raised us up with Him and seated us with Him in the
-
heavenly places in Christ Jesus, so that in the coming ages He
-
might show the immeasurable riches of His grace and kindness
-
toward us in Christ Jesus. For by grace you have been saved
-
through faith. This is not of your own doing.
-
It is the gift of God, not a result of works, so that no one
-
can boast. We are his workmanship, created
-
in Christ Jesus for good works which God prepared beforehand
-
that we should walk in them. It lays it all out.
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You're saved, and now you're prepared for good works, but
-
you're not saved by good works. But now, if good works aren't
-
flowing out of you, what's going on?
-
What in the world is going on? If you're seeing bad works
-
flowing out of you, you are one of two things not saved.
-
Good news, you still can be or #2 you're a believer who is
-
backsliding. And that is also very dangerous.
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Both are correctable because right now we still enjoy the
-
throne of grace. And it is not too late until
-
Matthew 25 is fulfilled. And as of this moment, right
-
now, it's not so today. That's why the Lord says today
-
is the day of salvation. Today, right here, right now.
-
Come to Jesus the Savior before he's Jesus the judge.
-
Come to Jesus while he's still on the throne of grace.
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Turn from your fake religion. Turn from your love of yourself,
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Turn from your comfort, turn from your pride.
-
Jesus is Lord, he's not just your helper.
-
Repent and believe the gospel and receive new life.
-
The same Jesus who warns us, the same Jesus who will judge us all
-
is the same Jesus who died for you to save you from all that
-
judgment. This passage is not a history
-
lesson about just what happened that day.
-
The words of Jesus demand a response today to determine your
-
future. Be saved by Jesus and then you
-
will obey Jesus. Heavenly Father, thank you for
-
Jesus. Thank you for the cross.
-
Thank you for the throne of grace.
-
Would you just raise your hands, everyone in a posture of
-
submission and humility? I want to lead you in a prayer,
-
but saying these words will do nothing unless they're prayed
-
out of a genuine heart. I myself and many other
-
preachers have foolishly and accidentally, I believe, misled
-
people into a false security because they thought that there
-
was something magical about reciting a particular prayer.
-
What matters is a humble heart, genuinely confessing sin and
-
being saved by the Lord. That is business between you and
-
the Lord that I cannot participate in.
-
But I will lead the humble, the backsliding, the unsaved in this
-
prayer. Heavenly Father, I know that I
-
need help. I know that I'm a Sinner.
-
I know that I have fallen short of your standards.
-
I haven't been good enough. I'm a child deserving wrath.
-
I've followed the Prince and the power of the air.
-
I've obeyed my flesh and followed my own mind.
-
I renounce all of that now. I need to be made new.
-
I need to be rescued. I'm a rotten tree, and I need
-
salvation. Give me a new heart, give me new
-
desires, give me a new life, and then produce your good fruit in
-
me. I can't make it on my own, but
-
through the power of the Holy Spirit I receive this gift of
-
grace to be a new creation, to be a devoted disciple, to be a
-
faithful follower. To be a wise steward.
-
I belong to you, you now own me. I give up my rights over myself
-
and I am yours. What a joy, what a blessing to
-
be saved to love you. I devote my life to you now and
-
forever teach me to grow in Jesus name.
-
Amen. Lord, I thank you for your
-
people. I thank you for grace.
-
I thank you for your justice. All of that makes you perfect
-
and good. And now the Lord bless you and
-
keep you. The Lord make his face Shinedown
-
upon you and be gracious to you. The Lord lift up his countenance
-
upon you and give you great peace in Jesus name, Amen.