Sermon
EP 44: The Holidays: Challenges and Hope with Joey Altom
Publisher transcript
Transcript
-
If we're rejoicing this Christmas, or if we're weeping
-
this Christmas, or if it's a mingling of the two, which for
-
most of us it's a mingling of the two.
-
Finding time to meditate on the significance of God being with
-
us in Christ and let the truth of His presence be a real anchor
-
for our soul. Again, whether we're rejoicing
-
or whether we're weeping and believing that we can have real
-
joy and contentment through all that.
-
Welcome back to the Grace Church podcast.
-
Today we are talking about the holidays.
-
Seems like we have been in holiday season since well before
-
Halloween this year for some reason.
-
And I'm here with Whitney Maynus.
-
Hello, Whitney. Hey, Scott.
-
And here with Joey Alton and we are wanting to talk about ways
-
that as a church family, we can navigate the next couple of
-
weeks. And so, Joey, thanks for joining
-
us. Hey man, I'm glad to be here.
-
Tell us a little bit about you, your family, and what you do
-
here at the church. Yeah, My family and I, we came
-
to Grace in the middle of 2007. So my wife Charlie and our
-
daughter Mary Sullivan. I've been members since then and
-
probably 12 or 13 years ago came on our staff.
-
And currently my role in staff is here at the Pelham campus as
-
pastor to discipleship and group.
-
So I'm working with our pastors and our ministers to provide
-
care and oversight and shepherding and discipleship
-
growth for our campus. And so when you think about care
-
and oversight, mainly talking about adults, is that right?
-
Yeah, that's right. Adults.
-
Yeah. And so as we enter into this
-
conversation, you just had some some thoughts about how to help
-
our adults, help our families, just really help them work
-
through all the complexity that the holidays can bring.
-
And so tell us a little bit about just what's on your heart.
-
Yeah. So during the Christmas season,
-
it's, it's very evident to me that people have all sorts of
-
experiences and perspectives during this this time of year.
-
And so for some, this season is full of dread and fear, and for
-
others, it's legitimately celebration and cheer.
-
And most of us probably ebb and flow between those two things,
-
depending on what's happening in our lives.
-
And so for some of us, it's a reminder of loss, the loss of a
-
loved one, the loss of traditions, the loss of
-
gatherings. And so the nostalgia that comes
-
with the season and gatherings of family and friends, like
-
those are real losses worth lamenting.
-
And then for others, there's a lot of new things, new children,
-
new homes, new grandchildren, new traditions to create, new,
-
old traditions to enjoy a new ways.
-
And your family and your friends can get together and there's not
-
a ton of drama. So all that's worth celebrating.
-
So here's what I find myself asking is what is God teaching
-
us as we go through the Christmas season?
-
And how do we love others? Well.
-
Because we know the reason for the celebration, we're pretty
-
clear on that as believers, but yet that somehow gets drowned
-
out in a lot of personal emotion, feeling experiences.
-
And so we want to acknowledge that all that's real.
-
Because I don't even know that you mentioned the the
-
consumeristic part that is just constantly battling for
-
attention. That's another layer of, of
-
complexity. And so and I think if you're
-
listening to this, you're firmly in the middle of it.
-
You understand it just like Joey was saying, you're probably
-
ebbing and flowing even like we are in the room this morning.
-
So what we thought we would do is just kind of break it down by
-
just a few few topics and just offer some thoughts and some
-
commentary around different topics, different groups of
-
folks, different seasons of life.
-
And hopefully I think you'll find this helpful.
-
So we wanted to start out just by talking about our our single
-
population that may feel a certain acute sense of
-
loneliness in this season. Yeah.
-
And so as we think about our our responsibility and to try to
-
learn together what God's teaching us, then for those in
-
our church who are single, then there's a responsibility to to
-
the single person and to our church to love well and to love
-
one another well. There's mutual responsibility.
-
So for us to be aware that extended singleness feels like a
-
real loss for some of our folks. And they are headed into
-
situations where they're going to have their relatives that
-
they see every year or two ask about significant others and if
-
they're dating anyone. And they're going to have to
-
stand there and smile their way through it and to say, no,
-
there's no one right now. And so we have to acknowledge
-
it. That's a real thing that our
-
folks are heading into. And then for the single person,
-
when that conversation comes your way, the idea of loving
-
that person to the point that you desire to be loved, it's a
-
real opportunity to just display that your contentment, your
-
satisfaction is who got is in who God is and what he has for
-
you, not what a relative who sees you every couple years
-
thinks about you all. Right.
-
So say that little. Say that sentence one more time.
-
That in that moment when when the relative is approaching you
-
about your singleness right, you have a chance to love them to
-
the point that you desire to be loved.
-
And in doing so, display that your contentment is and who God
-
is and what He has for you, not in their opinion of you.
-
That's good, yeah. And that's part of, I mean, I'll
-
speak as a single person that, you know, part of the difficulty
-
is not just that you wish that you had somebody to love you,
-
but that you have love that you would love to be giving to
-
somebody else. And so like that's a great
-
opportunity to instead of be focused on the thing that like
-
the loss, like filling it with the people who are in front of
-
you and that you are in contact with and, and don't always get
-
to see, but on the holidays. So it's a unique opportunity
-
there. And I think we'll get ready to
-
talk about this in a little bit too.
-
But singleness is a much broader expanse than we give it credit
-
for. So there's your 20s and single
-
30s never married, you've got your widows, you have those have
-
been divorced like and there's just a lot of complexity in all
-
of that. There's just layers of grief and
-
difficulty in that as well. So yeah, that's great, Joey.
-
That's helpful. So then what?
-
What are some ways as you think about the church being able to
-
step in? We want to make sure that's
-
prominent in this conversation. How can the church help care for
-
our single population during the holidays?
-
Yeah, it's we can't reduce identity of a person to marital
-
status. Like we have to validate their
-
personhood as image bearers. They're made in the image of
-
God. And so they're if they are
-
believers, then are there are brothers and sisters and it's
-
it's easy to treat singleness as a problem to be solved versus
-
just loving the person and being present with them in that.
-
So learning to acknowledge loneliness without minimizing
-
it. I'm inviting people into what
-
you're a part of. Create opportunities for
-
experiencing things together, whether that be a meal, taking
-
in all the things around town that are happening this time of
-
year, serving together. Really trying to create spaces
-
of belonging and dignity for one another to be together.
-
So again, not treating the single as a problem to be solved
-
or to be pitied, but to really have relationship with one
-
another. Yeah, as image bearers, right?
-
Yeah. And as in this conversation, as
-
brothers and sisters in Christ who are trying to follow Christ
-
and become more fully formed into the image of Christ, right?
-
And recognizing that we need each other, that the married
-
needs the single and the single needs the married.
-
That's right. And I think that gets lost
-
sometime. Would you agree with?
-
Yeah. And I think the word pity is
-
helpful to think about because I think if you are the single
-
person, you can throw yourself a pity party and it can feel like
-
everybody else around you is like, man, sorry, I hate that
-
for you. And like there is, it's just
-
bigger than all of that, you know, like there is good work
-
that we can be doing in this season.
-
And I am just really fortunate for the community that I have
-
and people who have just had kids and they're inviting me
-
into their homes, but like I'm inviting them into my home and
-
creating opportunities to connect with them as well.
-
And like, I really, I just need that relationship.
-
But I hope that they would say that like during the holidays,
-
that they want my presence, like they want me to be a blessing to
-
their family and to care for them uniquely because of the
-
season that I'm in. Yeah.
-
And this is not just a conversation or an opportunity
-
that is unique to the Christmas season, obviously.
-
And that's probably really, really important to state right
-
now. This should be a mindset all the
-
time, however, because it is acute.
-
We're acutely aware of certain gatherings and traditions and
-
things like that, and it's a great opportunity to just
-
reinforce this idea of looking out for one another and loving
-
one another and creating spaces of hospitality.
-
Is that what you said, John? Yeah, I think that's really
-
great. Anything else you want to add to
-
that? Yeah.
-
I have a couple of things. So even like years ago, Charlie,
-
my wife, I said a statement something like this, that we're
-
responsible to make singles feel valued, seen and spiritually and
-
relationally embraced. And she goes, you probably need
-
to replace singles with people. And I was like, oh, that is a
-
good word for me because then I'm not creating this.
-
Hierarchy. Yeah, right.
-
Based on marital status. Yeah, that's right.
-
And so it was a it was a loving, slight rebuke to help me think
-
differently about oh, no, we are all part of this household of
-
faith and we have a responsibility to one another.
-
Yeah. But then for the single, I would
-
say this, don't try to fake your way through the holidays.
-
That'll hollow out your soul. So intentionally seek out
-
community where you can, where it's trusted and good for you.
-
Don't isolate. If you need some time of
-
solitude, use your community to to have them affirm that.
-
But solitude would be to to pull away, to put into place
-
spiritual disciplines so you can go back toward being in
-
relationship for someone with other people versus just
-
clocking out saying hey, I'm done, I'm out.
-
And again, just just be present to the best of your ability.
-
Yeah, that's. Great.
-
So listen, transition and talk about those who are experiencing
-
grief, those who in that grief of all types, basically just
-
meaning a loss during during the season.
-
What's the word of encouragement for those folks?
-
Yeah, grief. Grief is, is not a state.
-
It's a process. And I mean, it does.
-
Grief doesn't stay put. Grief is always moving.
-
And grief is very surprising in some ways.
-
And so like for me personally at this time of year, the idea of
-
my grandmother who stepped in when my mother died when I was
-
five years old, to care for me. Like I, I grieve this time of
-
year in a particular way that she's not in the kitchen making
-
the things she makes for our family at Christmas.
-
In the same time, there's this deep gratitude I have for her
-
being present in our lives for so long.
-
So I have these this a duality of gratitude and grief happening
-
at the same time. So I can't deny it.
-
I got to, I got to acknowledge it.
-
That's a real loss. And more in that believing that
-
Jesus can comfort me in that. And so it is.
-
It is a unique thing that on a great, we could have a great
-
night, great Christmas, everything go well.
-
And at the end of the night, I still feel like someone's
-
missing. And I think that's a real thing
-
for our folks. Yeah.
-
And, and so really what we're talking about is experiencing a
-
full range of emotions and allowing ourselves to experience
-
the full range of emotions. Yeah.
-
How does our faith uniquely help us with that, Joey?
-
Yeah, if you think about Jesus being a man of sorrows, Jesus is
-
acquainted with grief. Jesus cried over loss.
-
He tells us that if we're poor in our spirit, the Kingdom is in
-
US. And if we mourn, he has real
-
comfort. And so, like, grief is
-
legitimate and it reflects real loss.
-
And there's something about feeling the weariness of life
-
and death that they would be easy to gloss over during the
-
season versus saying, no, no, this is right.
-
A season is so important to me. That guy came to be with us, and
-
though we're celebrating his first coming into the world, he
-
is the one that says he's coming back to wipe away every tear.
-
So I can endure through like the real grieving loss, the real
-
grief of loss of the holidays. And there are a lot of people, I
-
would imagine that are listening to this, that are experiencing
-
grief uniquely for the first time, whether it's the loss of a
-
parent or loss of a spouse or even loss of a child, a friend,
-
neighbor, a coworker, just someone that was present a year
-
ago that is not present now. It would be easy for grief to,
-
to overwhelm the, the gratitude that you would feel for the, the
-
memory of those, those persons just because grief is so
-
powerful. And I don't know that we do a
-
good job of, of managing it. I I love the fact that you
-
talked about Jesus weeping and I was a part of a natural burial
-
recently. And so I was thinking about this
-
topic a little more than I normally would.
-
And just the idea of Jesus and his humanity knowing full well
-
that he had the power to raise Lazarus and he was going to
-
raise Lazarus, was angry at the sadness and the despair that the
-
individuals around him were feeling, particularly Mary and
-
Martha. He was, I think, angry at the
-
loss and angry at the consequences of sin and death.
-
And I think he was ultimately angry that sin and death was
-
going to take his own life. And that's part of what the the
-
humanity, the anger, the weeping.
-
But then yet he was still was able to to raise Lazarus, even
-
though he knew it'd only be temporary.
-
And there, I don't know, there's something about that story and
-
that full range of the emotions that just gives me a place of
-
comfort to settle in when I don't even know exactly what I'm
-
feeling, you know, So I just I just comfort myself that if it
-
was good enough for Jesus to have this full range of
-
emotions, then it's all it's got to be good enough for me.
-
And and that, you know, when, when he identifies with us in
-
every way, yet was without sin. That's one of the ways that this
-
is real real for me. So any other thoughts?
-
Yeah, I do think that there's something about all those
-
emotions that you talked about and at least for my personality,
-
like wanting to rationalize them.
-
And it's like, where's this coming from?
-
Let me like analyze every single thing about it right here.
-
As exposed as as. Self protection.
-
Well, well, partly, but as opposed to just experiencing
-
them. Right.
-
Yeah, because then if I can understand it, then I'm in
-
control. And.
-
Right. And so I can even protect
-
against the emotional little bit.
-
And I do think that it's just helpful what you both are saying
-
of when those things come up, like if it's a practice to feel
-
them fully and not feel like they have to be understood.
-
And like part of that is how God has made us, that he has given
-
us those emotions just to be able to process the world around
-
us and that that's OK. And we have to process that with
-
some other folks, right, who, who aren't going to similar to
-
the first topic, not try to fix things, right, But are, are just
-
going to listen and just help, you know, identify with us in
-
our in our grief. Joey, as a as a pastor, thinking
-
about some ways, some some classes, programs, whatnot.
-
How do we as a church try to help disciple people through
-
this stage of loss? Yeah, there, there are a couple
-
things. One, I mean there's there's
-
grief share, there is a grace disguise.
-
There are things that we are putting forth for folks to come
-
and take part in to process their grief in good ways and
-
healthy ways with other people. So just you can, you can find
-
out more of that on our website or at your campus.
-
But I want to revisit one quick thing, Scott, if I can, please.
-
If the scriptures say that he will wipe away every tear from
-
their eyes, death shall be no more.
-
And there'll be no more mourning or crying or pain anymore.
-
Like the scriptures don't deny our tears.
-
And so for some of you that are grieving, this is the first
-
Christmas where you're grieving that lost or you know that this
-
is the last Christmas you're going to have with those folks,
-
that the tears are not the enemy.
-
They're OK. I was raised that tears are a
-
sign of weakness. And then even spiritually it was
-
put on me. The tears, your tears or a
-
display of your lack of faith, a new one of those things are very
-
helpful, right? That's not great.
-
But over time, learning that like tears are an actual gift
-
to, to help really wash away some of the deep pain of loss.
-
Because if the scripture said they're going to wipe them away,
-
then we can't deny them. And and this is part of our
-
experience. And so for our folks is again,
-
first, last, whatever this this season brings for you and
-
grieving. Crying is OK, Tears are OK.
-
That's a good reminder. All right, so then let's talk
-
about maybe a different form of grieving.
-
Grieving what you wished you had thought you might have.
-
Unsure what you even have and the context I'm talking about.
-
This is just larger family gatherings and the expectations
-
that come culturally with this magical Christmas experience
-
that we have. And yet we gather with family,
-
immediate family, extended family, family of origin.
-
And a lot of times there's a lot of pain, hurt, grief in that.
-
Let's let's just talk about that topic for a little bit.
-
How should we process going into those types of gatherings and
-
again, specifically as followers of Jesus during the Christmas
-
season? Yeah, yeah, I have.
-
I caught myself dealing with one of our members a couple of
-
months ago and pulling in some other folks to try to help a
-
situation. And I said, yeah, and they come
-
from a broken family. And in that moment, it kind of
-
got on me a little bit that, you know what?
-
Every family is broken because of sin.
-
Now, some families have far more damaging consequences, even
-
generational consequences because of sin and brokenness.
-
But the reality of it is, is all of our families are broken
-
because of sin. And for us to have any other
-
expectations other than the effects of scent, like we're
-
fooling ourselves, right? So we we should expect some
-
conflict among centers who are in some ways feeling confined to
-
the same place over the holidays and you're being forced to
-
interact with in some ways people you've known your whole
-
lives. But your lives may not be
-
intertwined daily, right? And it's interesting to me, like
-
those are the folks that you have the most conflict with.
-
So like when I was a kid, the person I fought with most with
-
was my sister. Not my long term best friend
-
Greg, right? Fought far more, my sister, you.
-
Got to pick Greg. Yeah, that's right, you.
-
Didn't get to pick your sister? That's right, that's right.
-
So like understanding our roles as as Christians and our
-
responsibilities to obey God's commands and how we're to
-
interact with our family, I think it's a big deal because
-
it'd be easier to trust how we feel and what we want and feel
-
our gaps and our deficits from our family.
-
And so they're realizing, yeah, we got the family we got, maybe
-
not the family we need completely, but what is our
-
responsibility to to, as Paul says in Romans 12, if it is
-
possible as far as depends on you, you live at peace with
-
everyone. How do we go live that out in
-
our families? Yeah, yeah.
-
Because it's easy to be reactive, right?
-
And that's kind of what I was talking about.
-
The grieving process, even the mourning process of, well, my
-
family didn't turn out the way I wanted is not the expectations I
-
have or this is challenging for me.
-
And, and so we're just reacting, you know, to the the, the heat.
-
I think you talked about the close confines of family.
-
I mean, that's can be physical. It's really emotional.
-
Again, this is not described every family, but I think like
-
you said, most family has some acute brokenness even in the
-
best of families. So what does it look like to, to
-
really take that command of, of being at peace with one another
-
and loving one another? Well, Joey, can you think of
-
some practical ways or Whitney of how do, how do we, how do we
-
do that with those, those folks that we are, we are in familial
-
relationship, even though we might not be in proximity and
-
and maybe not even, you know, be in the family of faith together.
-
What is that help? Help us think through that a
-
little bit. Yeah, my goal, which I fall
-
short of, but the goal is that when we are, when we're in
-
whatever experience we're having together as a family, is that
-
I'm the biggest center in the room.
-
And that I cannot hold unrealistic expectations of
-
others. I cannot hold them accountable
-
to those expectations that I am to be present, to obey God, to
-
hold my tongue, to not elevate myself above other people.
-
Proverbs 19 says it is to one's glory to overlook an offense.
-
So it doesn't mean we all have to view this world the same way.
-
I don't have to try to win them to how I view the world.
-
I don't have to try to win them to, you know, whatever the
-
argument of the day is, I'm trying to go be a representative
-
of Christ and his Kingdom in a way that's real evident how I
-
relate to my family. Yeah, and I have a good family.
-
My family's normal crazy. Sure.
-
Yeah, Yeah. Well, I mean, because even
-
though, I mean, that's such a good picture of trying to insert
-
a, a, a view of self, a self righteousness that I think eases
-
some of the tension that we feel because we know that we're
-
broken. And so if we can find a point of
-
disagreement that we're pretty clear that we're right on and
-
leverage that up against the family member, it eases some of
-
the tension that we feel with our own brokenness.
-
I mean, and that might be, you might not have ever thought
-
about it that way, or maybe I'm the only one who's ever done
-
that, but just fighting against that type of self righteousness.
-
And I think you just described it perfectly.
-
That's a that's a goal for all of us because there's only one
-
that was righteous. That's right.
-
And I think another layer to the brokenness piece is that we're
-
all just changing too. So in our women is a grace we'd
-
like. We talk a lot about season, you
-
know, and this is true for everybody, that there are new
-
things that are happening all the time.
-
There are new seasons that are being entered into.
-
Children are becoming adults and adults are becoming parents and
-
parents are becoming grandparents.
-
And we're always adapting and trying to understand this new
-
phase that we're in. And so I think that also helps
-
me to not develop that sense of self righteousness when I'm
-
like, OK, I can't have the same expectations for my little
-
brother at the age of 21 that he that I did when he was eight,
-
you know, and I can't keep seeing him in that then.
-
And so just also leaving room for as we all change personally,
-
like relationship dynamics are just going to change over time
-
as well. And not feeling any guilt about
-
that. But just like there's just new
-
things to navigate. So sometimes it's just
-
brokenness and then sometimes it's just newness that we're
-
trying to figure out. But a lot of a lot of people
-
hate change. Some people love it, a lot of
-
people hate it. And it feels like the idea of
-
having traditions pushes back even against change.
-
It's interesting like this tradition means this is the what
-
we do, the way that we've done it because we've harnessed this
-
type of Christmas nostalgia from the past.
-
And so I think that's a good word to being open to change.
-
And that means that we meet, we, we probably need to do some
-
mental work. Hopefully you're hearing this in
-
time to do some mental work so that you're not pushing into a,
-
a family environment with the same expectations that you've
-
had for the last five years. Sure.
-
Yeah. Or the last 25 years, Right.
-
So Joey, any more thoughts on that?
-
I mean, yeah, it's just I started reading Proverbs 17 a
-
while back for myself and I had to just realize that there's
-
some of the things that are coming out, just not even just
-
my family and families, a lot of things that are coming out,
-
those are secondary issues that are really not primary to what's
-
going on in their heart. And those things are just, those
-
things are just easier to engage.
-
And So what I had to do is just start reading Proverbs 17.
-
At the end of it says a truly wise person uses few words and a
-
person with understanding is even tempered.
-
I love this. The last verse says even fools
-
are thought to be wise when they keep silent and they keep their
-
mouth shut, they seem intelligent.
-
And so like as we're gathering with our families and we're
-
trying to be representative of Christ in his Kingdom, we don't
-
have to intend every argument we're invited to.
-
We can be gracious and kind and just be present.
-
Yeah. And then I think for those
-
relationships that we do feel like we are responsible for, to,
-
to further the discipleship in that individual and at the same
-
time be used by God and to grow in our own relationship with
-
God. There is a way, one phrase that
-
I come back to is I want to, it's another way of saying what
-
you said earlier, love people the way you want to be loved,
-
right? So if I want people to be
-
engaged and interested and ask me questions so that I can be
-
thoughtful and reflectful and have meaningful conversations,
-
well, you know what I have to do?
-
I have to be willing to do that for other other folks.
-
And just just one way to think about that is you can't be good
-
in conversation if you're not a good listener.
-
Being a good talker does not mean you're a good conversation.
-
So as you listen to other people, you have to be willing
-
to love them the way you want to be loved and, and draw out from
-
them. Again, this, these are the
-
people that we feel responsible for like everybody around the
-
table. You're not in relational
-
proximity, discipleship proximity too.
-
I mean, in that moment you are, but I'm talking the long term.
-
So these are the folks that you feel like God has called you to
-
play a role in their spiritual formation other than just being
-
at peace and loving them as brothers and sisters in Christ.
-
But to be able to listen well and draw out things that they're
-
saying and ask the next question and then ask the follow up
-
question and draw on those emotional cues, that can really
-
change the tenor around the table.
-
Because what I've found is that most people don't do that very
-
well. Would you agree?
-
Yeah, I mean it. It's a thing that I was also not
-
very good at, that my job has just forced me to cultivate and
-
has revealed even further how not great of a listener I am.
-
And it's convicting that if I'm sitting down to do a video or
-
sitting down to do a podcast, like I'm doing a lot of active
-
listening, but then when I go home for Thanksgiving, like, I'm
-
not always as good as devoting that degree of listening to my
-
own family members. So it's a good challenge.
-
And I, and I think 1 of an active ingredient in the
-
community of faith is being able to listen well, to draw out what
-
people are really thinking and really feeling.
-
And I mean, one, it takes time. So in the community of faith
-
where we are walking and doing life together, we use that
-
phrase a lot. So I'm thinking about your Home
-
group, folks that you're in, you know, small group with people
-
that you're in relationship with, you know that you have
-
touch points every single day. I think part of the challenge is
-
if we get good, hopefully we're growing and being able to do
-
that for one another. We get close to those people and
-
then we go into our immediate family, family of origin and we
-
may not feel the same closeness. Often we don't and that can be
-
disorienting, right. You guys have any thoughts on
-
how to to navigate the the community family of faith versus
-
family of origin? Yeah, as I think about, that's a
-
good question. Again, self righteousness has to
-
die in US. Let me put you this way.
-
Let me tell you a story with my mother passing when I was 5,
-
like there was debt. I had deficits in me
-
relationally and my dad did the best he could.
-
My grandmother stepped in, my sister.
-
We, I mean, there was a lot of things that came into play, but
-
I had real deficits and the household of faith, like the way
-
that the family of faith. One of the first times I really
-
experienced that was we went to a meal around the holidays at
-
someone's house and they cooked for us and we were kind of
-
playing with their kids. And then the end of dinner, they
-
went to take our plates away. And I put my hand on the plate
-
and said, no, I'll take my own plate away.
-
And I was rebuking as I know you, we are, we are here to
-
serve you. And you can go play with our
-
kids or whatever. We'll clean up.
-
The kitchen will be with you in a little while.
-
And I never knew I had a deficit in my family of origin until I
-
had that experience in someone's kitchen that night because it
-
was so different to me. And that's a small silly example
-
of the gap that I had that I didn't know I had till it gets
-
exposed by the family of faith. And we all have that.
-
Sure, yeah. And so sometimes that is in a
-
not, you know, we our dad didn't have the emotional intelligence
-
and availability we needed. And the, the the faith family
-
can step in and help that sometime our mother was
-
overbearing and put unrealistic expectations on us.
-
The family of faith can step in and help with that.
-
Sometimes we had absent parents who care more about all sorts of
-
things in the family of faith can step in and help and all
-
that My my thought would be that we cannot despise.
-
Exactly, Yeah. We have to be thankful for God
-
giving us what we need. In some ways we have to
-
understand we're not going to ever fully get what we need.
-
That if we try to put the weight of our souls on our families,
-
even the family of faith, we're going to be disappointed.
-
Yeah, I was going to say 100%. Yeah, it goes both ways.
-
And that we have to put the weight of our souls on Christ
-
and his Kingdom. That's coming one day when the
-
whole Kingdom is free from sin and its effects.
-
But for now, every relationship is going to be broken and
-
imperfect. And we've all got gaps and
-
deficits that we're trying to figure out how to be faithful
-
in. Yeah.
-
And so be thankful that God gives us both family of faith
-
and family of origin. And sometimes those might be the
-
same for you. And if, if so, that, that's,
-
that's great. But just recognizing that you're
-
going to have different sets of relationships with those two
-
potentially. And I, because I remember before
-
I never, no one ever told me that.
-
And so it was really disorienting for me that I would
-
do life every day with this group of people.
-
And then I would drive home with a group of people that I grew up
-
with and had intense, you know, first, let's say, 18 years of my
-
life with. But I felt disconnected from
-
just because we weren't in each other's lives more than seeing
-
each other a couple times a year and maybe one phone call a
-
month. And maybe that's on me, you
-
know, to be A, to be a better whatever, better son, better
-
brother, a better brother-in-law, a better uncle.
-
But I mean, I think that that's just the reality.
-
So then how can we as a church family just be aware and help
-
one another navigate the the family pressures that come
-
during Christmas season? Yeah.
-
I mean, I think one thing I try to do is even just have a list
-
of three or four people in my life that I do just want to
-
check in on the holidays. And maybe those are people who
-
family's not great or, you know, they're older and single, and I
-
just know they've had a recent law.
-
It's like, let me just make sure that they have community and
-
they are not spending Christmas Eve alone, things like that.
-
And just ways that I can be an encouragement to them.
-
I think the other thing just for us and on this podcast, we love
-
talking about abiding. So I have to bring it back up.
-
I think it is just a unique time when we've got some time off
-
work to reset and we've got the new year coming and you know
-
that you're going to have time with your family.
-
And so and for me, I have to schedule it out because if it's
-
not on my calendar I won't do it.
-
You schedule your abiding. I do.
-
I try to. I think people identify with
-
that. That's right, whether it's a day
-
or a few hours and trying to put myself in a different context,
-
you know, maybe I'd drive a little further away to a coffee
-
shop or whatever that looks like.
-
It's it could be going through scripture and the nativity
-
story. It could be looking through some
-
of the Old Testament prophecies and how they set up Jesus.
-
And that's what we're doing with our In That Day series this
-
month as well, which is providing a lot of great content
-
for that. But I think more than anything,
-
like I just don't want to be distracted by what the world is
-
trying to tell me that the season should be about or the
-
expectations that I should have for myself and my family.
-
And this month. But instead, like really trying
-
to like get excited about what it really should be about and,
-
and reminding myself of all these things that we've talked
-
about of like this is a broken world, but it's not going to be
-
that way forever. Like we'd have this greater
-
hope. And it started with Jesus.
-
And like, if I can rally my mind and my soul around those things
-
and firmly plant them there and get clear on who I am in Christ,
-
then I think everything else just dissolves into some
-
background noise. And yeah, doesn't become the
-
most important thing. Yeah, so being intentional to to
-
rally your soul by biting, biting with Christ, I think
-
that's I think that's great. And just a couple of tips when
-
you talked about checking on folks, I think that's great.
-
What we don't want to do is, is set up huge expectations of to
-
get into maybe long conversations.
-
So what I what I try to do is I just try to text someone and
-
just say, hey, thinking about you just want to check on you.
-
I'm here if you need me. No, no response needed.
-
Or don't feel obligated and just give.
-
Just take them off the hook. And I've found that people
-
really appreciate the thoughtfulness and the reminder
-
that if they do need something that you're available, but then
-
they don't feel like they have to engage maybe when they're not
-
not ready to. So I think it's AI mean texting
-
is a is a great tool, but it can can create some, some
-
unnecessary angst. So just give people permission
-
to to not have to respond. That's awesome, yeah.
-
So Joey, you have some? Thoughts.
-
No, I totally agree. If like the question is, how are
-
we being a devoted, faithful witness to those around us as we
-
go into the season and they're heading to their family.
-
So the idea of shooting a text, a handwritten letter, not making
-
it about you making it about them where they feel seen and
-
loved and cared for and engaged and provided hope.
-
It's so powerful to me. So my my dad passed away in
-
October of 19 and there is someone connected to our family
-
who's not part of our church but he's a Christian and every
-
holiday I know by 8:00 AM I'm going to have a note from him.
-
And it's just hey, thinking about you praying for you.
-
Let me know if if you need to talk.
-
And he, he's faithful in that. And it is such an encouragement
-
to me and even spurs me along. If I'm going to be like a
-
devoted, faithful witness, someone is doing that for me.
-
And it creates a responsibility to help me think through, OK,
-
who do I need to be doing that for?
-
That's great. So it nurtures your soul, it
-
models and it exhorts you to to go do that for others.
-
Yeah. I mean, I think that's again,
-
like love others the way you want to be loved.
-
And in that case, the way you are receiving love.
-
I think that's great. So just like Whitney mentioned,
-
we do have a sermon series this particular December where we're
-
we're just trying to keep us oriented.
-
So make sure that you are taking full advantage of that.
-
There are literally hundreds of Advent guides, devotionals.
-
I mean, you know, we're a couple of weeks in at this point, but
-
you don't don't lose the opportunity to have that kind of
-
thoughtful reflection. And then one thing about our
-
Christmas Eve services, I mean, Christmas Eve can be the most
-
hectic day of the year. You cannot run into a Christmas
-
Eve service and slam on the brakes with your family all
-
dressed up, ready for pictures and try to get anything
-
spiritual out of it. You have to prepare yourself if
-
you wanted to be a meaningful spiritual experience to to go
-
into that with all of these emotions and expectations and
-
thoughts that we've talked about.
-
And really just try to center yourself and just commit your
-
soul to receiving, you know, from one another, from the word
-
and ultimately through the the presence of the spirit in your
-
life. OK.
-
But their obstacle, an obvious obstacle in all this is just the
-
busyness of the season guys. So I mean December becomes
-
almost like two months worth of activities or more.
-
So how do we how do we tame the busyness so that we can address
-
everything else we've talked about?
-
Yeah, I think we have to see busyness for what it is.
-
It's a distraction from Christ and we're, I mean.
-
Business is one of the idols of our age, there's no doubt.
-
And it gets compounded this time of year when you get the next
-
invitation to this event, this thing in your neighborhood, the
-
company Christmas party. We always go and do this.
-
Like all that just puts pressure on you.
-
And so trying to figure out what are the things we need to say
-
yes to and what are the things we need to say no to.
-
You're going to say no to some good things because what we
-
don't want to do is be so distracted and things to be so
-
noisy for us over Christmas that we miss out on really sacred
-
moments that we could experience together because it'd be easy.
-
I mean, it's as easy to say yes to everything and be like, we've
-
got four things this week at this weekend.
-
We're going to this, we're going to that and really miss out on
-
what it's like to be quiet, reflective, contemplative,
-
engaging the Scriptures with other people, looking forward to
-
worshiping together as we celebrate Christ together as a
-
church, and then just consuming all those things versus
-
connecting with God and other people.
-
Yeah, so ask, give yourself permission and follow through
-
with asking yourself why are we doing this?
-
Why? Why is this necessary?
-
Why are we doing this? Is this just something?
-
Is this a tradition we've always done?
-
Is this just something fun? Is this something that is a
-
cultural expectation that we do? But how do we not let the
-
busyness crowd out the sacred spaces?
-
I I really like that and even more deeply become a medication
-
for the soul for some of these feelings, whether it's the grief
-
through loneliness, singleness, family conflict, just personal
-
struggle mean you can medicate your soul with busyness and
-
guess what's going to happen? January is going to come and you
-
were going to feel more more empty because you may have
-
missed some opportunities for some real engagement that took a
-
little more effort, but the positive type of sacred
-
engagement was there and it just took a little honesty and
-
vulnerability to get to. So well, guys, what we've done
-
today, I mean, we've really kind of focused in on some of the
-
challenges. We don't want to negate all the
-
joy, right? You said, you said this earlier,
-
like so much to be thankful, so much beauty, so much glory, so
-
much gratitude. And and so we're not trying to
-
be killjoys. We we acknowledge all of that.
-
In fact, what we're trying to do is we're trying to mediate some
-
of the other things that keep you from experiencing that.
-
That's right. So that we can really be full
-
worshippers this this season. So any closing thoughts?
-
Yeah, just if if we're rejoicing this Christmas or if we're
-
weeping this Christmas, or if it's a mingling of the two,
-
which for most of us it's a mingling of the two.
-
Finding time to meditate on the significance of God being with
-
us in Christ and let the truth of his presence be a real anchor
-
for our soul. Again, whether we're rejoicing
-
or whether we're weeping and believing that we can have real
-
joy and contentment through all that.
-
Yeah, and then just on the more practical level, I would say
-
what I to recap what we've already said, like look out for
-
your church family, be looking for people who just need the
-
encouragement, but also feel free to ask your church for
-
help, like reach out to your church family as you need things
-
and need support this holiday season.
-
Yeah. And remember, because God sees,
-
Yeah. So we want to see the way God
-
sees, and God loves, and we want to love the way God loves.
-
And we can do that because we are fully known and fully loved
-
by God. And so don't doubt that.
-
Encourage yourself with that truth of the good news.
-
And may that be the fuel for your worship and your love of
-
others this season. So, guys, thanks for this
-
conversation. I think it's been helpful.
-
Yeah, yeah. Thank you, ma'am.
-
All right. Merry Christmas, everybody.
-
Yeah, Merry. Christmas.