Sermon
Pride of Life - Esther 1:1-9 - Sunday Sermon
Publisher transcript
Transcript
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dates to remember. There's one date we
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are having a men's meeting on uh March
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14th. Uh you'll get an email about that.
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That's another way also through the
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welcome cards you can get signed up and
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subscribe to our e- bulletin. And we
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don't spam your inbox. It's less than
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once a month that those uh emails go
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out, but then you can get information
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about these kinds of dates and any
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information you need for whereabouts and
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time and things like that. So, I don't
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think I have any other announcements.
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I'm going to go ahead and pray and we
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can get right into Esther 1 verse 1-9.
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Heavenly Father, thank you for your
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word. Thank you for the books that you
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inspired to be written to encourage us,
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to convict us, to build up our faith. uh
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they're so relevant and no matter where
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we go in scripture when we consider how
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it applies to our life, it's just
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amazing how many applications there are
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for us to grow in the grace and
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knowledge of Jesus Christ to be
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transformed in our own character. Uh so
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I pray that your word would have its way
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in our hearts and as you've promised
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that it would not return to you empty. I
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pray these things in Jesus name. Amen.
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I want to tell you a story about
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something that my football player
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buddies and I did. And uh uh the way
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that I'm going to tell this story is
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going to sound like I'm bragging because
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that's what we did. And so I'm just
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going to tell you the story like we used
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to think about it. Um but it is a story
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about vain glory. I'll define vain glory
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in a moment, but it's a story about a
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bunch of football players seeking to
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make themselves look great and a
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specific way to do it in front of tens
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of thousands of people. And we used to
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love to do it and that is what I lived
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my life for initially until I was about
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24 and God humbled me. And uh I don't
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know how many of you have like a movie
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like Gladiator as our as your favorite
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movie. Gladiator is one of my favorite
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movies. And there's this scene um he
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basically gets enslaved to become a
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gladiator and uh really has no interest
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in slaughtering people. Um but he's very
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angry about what's happened to him. His
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wife and his son are murdered. And so
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instead of just getting slaughtered in
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the arena, he fights back and he's a
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general. Uh used to be a general in the
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Roman army. And so highly skilled in
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tactics and warfare and handtohand
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combat with swords and different
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weapons. And so he just wins these
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battles and there's this famous scene
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where he just kills every opponent and
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the cloud is roaring with applause and
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he says, "Are you not entertained?" Like
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that. And we thought that was the
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coolest thing ever. Um Cole, if you're
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watching this, you're going to laugh. Uh
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Cole Smith is a good friend of mine. And
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uh I actually um when I repented, told
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him what had happened in my life and how
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God had humbled me. And as God used that
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to bring him to faith, too. and he's now
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a deacon at a church in Springfield and
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uh a friend that I stay in contact with.
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Uh but he was the defensive end to the
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right of me and I was a dtackle and ever
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when we would make a best thing you can
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do as a dtackle is basically a tackle
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for loss. A sack is a tackle for loss
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but it doesn't have to be a sack. if you
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stop the running back, uh, you do that.
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And we were playing against Cal. Um, and
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at Cal, and you might know the name
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Marshon Lynch, that's the guy we're
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playing against 60,000 people. And the
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very f and we're Portland State, so
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they're paying us to play them kind of
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as a to-up game. No one expects us to
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win, and we didn't. But the very first
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play of the game, uh, Cole and I just
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smash Marshon Lynch and bring him down
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and both of us just put our hands out to
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the entire crowd and scream, "Are you
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not entertained?" We didn't plan it.
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Didn't plan it. It is in a way one of my
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favorite memories of my football time
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cuz we were we doubled over laughing cuz
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we'd both done it at the exact same We
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were roommates. We'd watch Gladiator the
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night before to get pumped up for it,
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you know. But there's a dark side to
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that story. It's funny. It's ridiculous.
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It was so great in front of all the Cal
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fans to be screaming that. And to be
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honest, I didn't I knew that Marshon
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Lynch was good, but I didn't know him as
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Marshon Lynch the Beast at that time.
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It's unbelievably hard to tackle, too.
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Just for fun. Little color commentary. I
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was uh 350 lb uh 315 lb. And my neck,
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you see how my ears kind of stick out?
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You get made fun for that. and my neck
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was sticking out farther than my ears.
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I've got pictures if you ever want to
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see it. That's how thick I was. Um, and
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the best body fat I got to was 8% body
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fat and that was about 2 295 lbs. So,
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just just a ball of muscle. I'm only 6'
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6' one at best. And I laid out and hit
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Marshon Lynch as hard as I could and he
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bounced back two yards and kept running.
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first time that's ever happened to me.
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We get a good clean hit on a guy and he
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doesn't go down. So, he he indeed was
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unbelievably hard to tackle. But that's
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beside the point. Uh the point is that
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what I lived my life for was the glory
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of the crowd. That's not actually what
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Maximus and Gladiator lived his life
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for. He was mocking the crowd when he
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said, "Are you entertain? Are you not
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entertained?" Mocking their blood lust
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and what they what they wanted. um he
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threw his sword at the guy that was
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presiding over the whole thing. So, I
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wasn't mocking the crowd's um
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the crowd in that way like I was mocking
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the entire system of football. I was
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mocking their team and acting like we
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were greater. Look what we just did.
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Tackling this great running back for a
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loss in the first play of the game. It
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silenced the whole crowd. It was a great
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feeling. But what I was living for was
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my own glory. My real dream was to play
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in the NFL. Uh because what I wanted to
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was to be praised by that crowd to have
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that kind of glory and there is a
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certain kind of glory in football that
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football players can gain. So happens to
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this day in the NFL. We just got done
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with the Super Bowl. There's a certain
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type of glory to be gained in winning
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one of the most competitive sporting
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events probably in the world. Um so
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that's what I lived for. And I'm I'm not
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going to spend a bunch of time talking
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about my testimony today. I've mentioned
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that many times in the past, but God did
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something to humble me and as a result
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of that uh brought me around to a real
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desire in my life to live my life out
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for his glory, for the fame of his
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reputation rather than my own. Um that I
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don't for a second believe that I do
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that perfectly. And I still find not
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even close. I still find a lot of ways
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that I continue to have to humble myself
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and um I'm going to be talking to you
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guys about that also just in application
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to yourself. But the reason why I'm
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telling the story of vain glory um is
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that it almost destroyed my life. So in
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the pursuit I'll tell you one little
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part of my testimony. in the pursuit one
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of the I call a deep sin, one of the
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really destructive sins uh that I
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committed um in order to be able to
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continue playing football for as long as
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possible was taking
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performance-enhancing drugs. You know
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them as steroids. They're kind of back
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in the news these days for different
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reasons regarding like hormone therapy
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and some real dark stuff. But this was
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basically just a bunch of testosterone
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derivatives that allow you to recover
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from really hard exercise faster and
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build your muscle faster. Kind of like
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they make your body like a little mini
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Wolverine. There's a reason why I was
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295 lbs at 8% body fat.
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Not really possible uh without those
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kinds of things. At least you'd have to
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be a total genetic outlier to get even
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close to that. Um and so I cheated
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because what I was seeking was my own
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glory. And I didn't think I would get
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it. I didn't think God would give it to
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me. I didn't think I was tall enough.
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And that turned out to be the case. None
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of the NFL scouts wanted to give a guy a
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chance at six foot uh 6'4 or better.
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Can't teach size, they used to say. And
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that's how part of the way that God
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brought that to an end. My I did
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everything I could, including cheating,
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to try to make it and didn't. And I had
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my whole identity wrapped up in that
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kind of vain glorious pursuit. And that
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can happen to to I was not living my
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life as a Christian, but that can h
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happen to people that were for a time
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living their lives as Christians and
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then they get stuck in what John calls
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the desires of the flesh in first John.
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We'll go there or the pride of life
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seeking to glorify their own
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reputations. And it doesn't start with
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some kind of elaborate premeditated plan
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like you know what I'm going to do with
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my life? I'm going to try to make myself
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look great to others. It starts with
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just one little idolatrous decision
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after another. If you think about what
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vain glory is, it's it's seeking glory
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in all the wrong places. In a simple
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definition, seeking glory in created
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things disconnected from God. Seeking
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glory in created things where the glory
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isn't ultimately ascribed to the Lord.
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And so you you know I don't know if you
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experience worshipful moments when you
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go out on a hike but uh I got into
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hunting not too long ago and you got
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into the Oregon woods and some of these
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um you know some of the places will have
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clear cuts and so you can see farther
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and the the fog is just hanging right
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over the trees and sometimes you get on
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a hill and you're looking above the fog
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at the tips of the trees and you get
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below and you see it's just kind of a
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breathtaking landscape. there's a glory
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to it. Um, and when your heart is humble
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and when you're being humble towards the
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Lord,
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that heart desires to ascribe that glory
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to the log. Look at to the Lord. Look at
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what you've created. There's a glory to
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the creation that is meant to point to
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God. But when you
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don't humble yourself or allow God to
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cultivate a heart of humility, uh your
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pride will begin to look at those things
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and instead of ascribing worship to the
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Lord for it, the worship begins to be
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ascribed towards the created thing. Um
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and that ends up being turned then
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towards self- glorification. Look at the
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great things I've done. Look at the
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great person I am. Look at the the great
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things that I've accomplished through my
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intelligence, through my power. Speaking
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of football, uh even even mothers and
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fathers who are not necessarily
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wellknown can start using the
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accomplishments that they've helped
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their children to accomplish to ascribe
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to themselves glory. It becomes a very
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ugly thing, but you'll see it happen.
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very reason I'm talking about this I'm
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going to go and read read Esther chapter
Esther 1 chapter mention
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1-9 is that the pursuit of vain glory is
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all over the story of Esther
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and it leads to destruction this king uh
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we know him historically as Xerxes one
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the famous Xerxes in the Bible he's
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called and also other uh historical um
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documents he's called Aasawa as well and
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we're going to get to know about him and
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he's this vain glorious god king. He's
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got temper issues. He's a womanizer and
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uh another character we'll be introduced
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to is Hmon. Some of you have probably uh
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read Esther many times and so you know
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really well. If you have not uh recently
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read Esther, I would highly suggest even
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if you haven't done it just before the
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sermon, read it in one sitting. You
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don't have to read it fast. It's 10
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chapters. It doesn't take that long.
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probably going to get it done in about
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25 minutes of just reading it. Uh and
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then you get just a sense of the entire
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study and there's these major characters
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you're intro in introduced to. Uh
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Hassaweris is is one of the main uh if
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we were making a movie he'd be one of
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the stars of the show so to speak um but
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in a vain glorious way. You're
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introduced also to Morai. If I told you
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that there's uh a character and I was
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talking about biblical characters who
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got taken into captivity into slavery to
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a foreign land um and then suffers there
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as a result and is under threat and gets
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falsely accused and then rises to become
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the second in command of this world
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power. Who'd you be thinking of? Joseph.
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Yeah, I'm talking about Morai.
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And you probably knew that. I wasn't
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trying to trick you, but more that
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happens to Morai. Gets taken into exile
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and everything I just said happens to
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him and he rises and gets exalted to the
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second in command under Aasaweras, under
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Xerxes.
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Wild story. Um, we're also introduced to
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a queen named Vashi that quickly becomes
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uh deposed uh as uh queen because she um
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uh she won't go along with the with the
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king's will. He gets really angry
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because his will, his glorious will is
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being thwarted. And so he deposes her as
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king and then holds what we would call
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in modern times a beauty pageant but
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much darker uh to find another queen and
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to also increase his herum. And we find
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Esther to be this unbelievably godly
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woman, self-sacrificial woman. and
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Morai, her uncle, who' become her father
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figure and who'd raised her to be a
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mentor and counsel to her. And Esther's
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character is one of great humility,
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submissiveness, and teachability. And
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she lets Mororti teach her. And she even
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is willing to put her life on the line.
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One of the most famous lines in Esther
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is, "If I perish, I perish." She'll put
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her life on the line to save her people,
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the Jews, who are under this terrible
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threat. And I want to talk about this
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threat too because it may be more epic
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than you realize. When I started
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studying and I've been spending I've
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been loving it. One of the favorite
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things of my vocation now and seeking to
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spend my life on making God look good
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rather than myself is that because of
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your generous giving, I'm set apart. My
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salary allows me to uh spend my hours
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studying God's word. And then I get to
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tell you what he's taught me and and try
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to give you a leg up on application in
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your own life. give you a sense of what
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God's word means to use words about
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preaching from from the book of Ezra.
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Um, and so I want to give you just some
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uh a map of the setting of this time.
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Um, we're talking, you know, uh, King
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Ahazerus or Xerxes one reign was from
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486
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BC. That's when it started, but the the
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story actually starts about 465 BC.
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remember in BC um the uh the the dates
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get um uh smaller as you get closer to
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the life of Christ. Um so it's before
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Christ and so sometimes that can be
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confusing but again uh his reign is from
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486 BC to 465 but the story takes place
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in about a decade or a little bit longer
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from 483 to 473 BC
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before the time of Christ. And here's
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the map of just how large the Aido
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Persian Empire had become. Okay, so you
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can see it's just gigantic,
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you know, all the way down the river
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Nile, all the way over to the Indis
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River. You can see all of the promised
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land is under the control of Xerxes, all
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the way into Thrace. They hadn't
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conquered um Athens or Greece at this
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time. Uh but there's famous stories we
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might get into about that at another
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time. But there's just it's a gigantic
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empire.
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But to us in our modern minds, you know,
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when I think of the world, um I I kind
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of think of a of a globe like one where
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you can spin around and look at it. I'm
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thinking where is this? And we actually
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even have a globe. And so um when I
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think of the world, I think of this as a
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region of the world still. The world is
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much larger than this. And so in the
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back of my mind, I was thinking about
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the threat to the Jews. We're introduced
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to this man named Hmon. And God calls
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him an enemy of his people, an enemy of
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the Jews. And he hatches a plan to have
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all of the Jews in the Meo Persian
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Empire slaughtered. And in a way, he
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tricks King Xerxes. And he uses King
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Xerxes desire to glorify himself to
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trick him. Uh what he does is says these
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people are not willing to submit to you
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or to your law and it's not in your best
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interest. It's not in the best interest
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of your greatness to allow them to live.
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And so he decrees this law that all of
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the Jews would be annihilated and they
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sit down to drink callously. But it's
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ultimately Hmon that is the one that
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hatches this plan. And it's in part as a
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result of his hatred for Mordori who was
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a Jew and and Morortei wouldn't bow down
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and worship him. So that's what Hmon
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really wanted. He wanted people to bow
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down and honor him. Another vain
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glorious man of an even greater evil
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character than King Xerxes or Aasaweris.
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And so this decree goes out and you
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still may with a modern mind think of it
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and there's a there's a truth to this
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that this is a regional threat to the
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Jews. But the reality is that the
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overwhelming vast majority of all Jews
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lived in this region. And so if that
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command had gone through and the Meo
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Persian Empire and all of its citizens
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citizens had slaughtered all the Jews,
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man, woman and child alike, which the
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decree said that it would have destroyed
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the vast majority of the Jews. Basically
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would have wiped out the Jewish
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population altogether.
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Okay? And so, to be honest, I I don't
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like bringing up the Holocaust. There's
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too many times where people bring up the
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Holocaust and bring up Hitler as a
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political slam. Um, which in my opinion
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only serves to diminish how evil it
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actually was. It's like crying wolf with
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the Holocaust. And I don't like to do
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that. So, that's not my intent here. But
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when you think I also with what I'm
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saying do not mean to diminish the
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horror and dread. Um, but the numbers
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I've heard are somewhere between six and
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12 million Jews. Some numbers are even
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higher of this horror of the Holocaust
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of the Jews in in but they that was not
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a threat to them over the entire world
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unless Hitler and Germany had gotten its
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desire to take over the whole world and
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God thwarted that plan as well. Um, so 6
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to 12 million Jews is dreadful. uh but
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it's still not a threat to the entire
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world population of the Jews. And the
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only reason I'm saying this is like I
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said in no way to diminish the
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Holocaust, but to to elevate our
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understanding of how dreadful this turn
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of events was in Meo Persia. This was a
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threat to the global population of the
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Jews. That's how epic this is. When you
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think about Mori talking about Esther
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being queen for such a time as this, the
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such a time as this is this although
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it's regional, like I've explained, it's
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actually basically a global threat to
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the entire population of God's people.
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That's what she decides to lay her life
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down and say, "If I perish, I perish."
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So the the that elevated the conflict to
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an even more epic level when I started
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realizing and back of mind came front of
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mind. It's not just regional, it's the
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threat of just about the entire Jewish
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population. That's what Hmon um was
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seeking. So very evil, very much an
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enemy of the Jews. Another very
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interesting thing that most faithful
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students of the Bible already know is
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that God's name is not mentioned in all
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of the book of the of Esther and it's
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it's only place that that's true in the
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Bible where there's just no mention of
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him but his providence and his
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sovereignty is over all of it. You know,
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when Esther realizes what is required of
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her, um she uh commands that a a fast
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would be held. Her and her young servant
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ladies fast and she asks all the Jews to
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fast as well as Morai. And what do you
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fast for? Fasting is and fasting and
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prayer go together. You're seeking God's
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deliverance or God's will in some
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relatively desperate way. if you're
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fasting. So God is implied all
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throughout Esther and his providence,
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his sovereign control over the events
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that happen becomes so obvious even
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though it's all behind the scenes. And I
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think that's really interesting because
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there are times where especially if
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you're kind of going through a rough
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time in life and you haven't front of
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mind been thinking about how can I serve
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the Lord in his glory and maybe your
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heart has started been turning towards
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worldly things and things that are more
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about the glory of created things
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separate from uh God's glory and you're
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just not all that excited about your
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faith and you're kind of going through
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the motions and the concept cept of
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laying down your life for some cause
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like this. The concept of serving the
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Lord is not front of mind or or the
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thing that really matters in your heart.
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And it wasn't like Esther knew she was
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going to become a queen all of a sudden.
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It wasn't by choice that that happened.
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She was just taken into the herum. It
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wasn't by choice that she decided to be
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in a position where she either stands up
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verbally and out loud and goes into the
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king's presence without initial
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permission which the law for that was to
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be executed or she and her people die.
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She didn't decide that those
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circumstance would happen and they can
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happen to you overnight.
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Maybe your story won't have some kind of
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global epic threat to God's people
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today. As we talked about the Israel of
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God, the people of God who who have
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repented and placed their faith in Jesus
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at this point and any future people that
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will do that as well.
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Um maybe
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it'll just be a smaller version at first
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of faithfulness,
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but since you're kind of going through
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the motions, you're not prepared for
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that faithfulness. And you're not you
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might not listen to the counselors or
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mentors or Christian faithful people in
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your life that are telling you this this
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is what you need to do. And there are
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terrible consequences when we're seeking
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actually to exalt our own reputations
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rather than the Lord's reputation. And
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the very reason for that is that God
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opposes the proud. His character is such
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that he will always oppose the proud.
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He opposes men that throw their arms out
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and say, "Are you not entertained for
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their own glory?"
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He opposes men like King Asaweras.
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He vengefully opposes men like Hmon.
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Another thing about seeking your own
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very vain glory that we'll learn more
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and more about is that when Hmon gets
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exalted to a very high position, but
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this one man Morai will not bow down to
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him and it takes over his heart and
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mind. He can't take any joy in any of
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the ways that he has been advanced by
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King Aasaweres. All he can think about
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is this one man
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that won't bow down to him. And the very
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same thing will happen on the road to
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pursuit to pursuing uh the betterment of
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your own reputation. Uh rather than
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showing off God's greatness, what will
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happen is uh God will start opposing you
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in that. and the contentment that you
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could find in being thankful in the
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things he'd given him. When there's just
-
even one thing wrong in your life,
-
that's what your heart will start
-
focusing on, this inglorious thing that
-
you didn't want to be and that's not
-
according to your will and that isn't
-
working right. And so that becomes the
-
focus. And then because we're
-
Christians, we haven't just completely
-
forgotten God. We start thinking God's
-
holding out on us. He's not really
-
taking care of us. He doesn't want to
-
give us this one thing. And that's why
-
we don't have it. And the reality is
-
because you're living for an agenda that
-
seeks to
-
strengthen the fame and glory of your
-
own reputation rather than the Lord's.
-
He is indeed actually opposing us. What
-
is the way out of that? What is the way
-
out of that? That is a major question
-
we're going to have to ask in this
-
question and answer. I want to give you
-
my main point as I give you at the
-
beginning of every sermon and I'll have
-
it displayed here. And the main point
-
that we'll take away from this passage,
-
and you'll see how this is the main
-
point and why I arrived at it as we walk
-
through it. God's will for us is to
-
sobermindedly
-
show others the greatness of his
-
reputation rather than our own.
-
That's God's will for every single
-
Christian. God's will for us is to
-
sobermindedly show others the greatness
-
of his reputation rather than our own.
-
We're going to learn that by contrast of
-
negative example. That is the opposite
-
what King Xerxes or Hassaweras was
-
living his life for. That is what Mori
-
and Esther were living their lives for.
-
But it's not what Hassaweras Hmon his
-
wife Zesh were living their lives for.
-
Let me read Esther 1 1-9. And I want you
-
to consider all the desire and activity
-
surrounding vain glory. Glory ascribed
-
to created things in disconnection from
-
God.
-
Now in the days of Aasaweres, the
-
Ahasaweras who reigned from India to
-
Ethiopia over 127 provinces. In those
-
days the king when king Aasaweres sat on
-
his royal throne in Susa, the citadel.
-
In the third year of his reign, he gave
-
a feast for all his officials and
-
servants. The army of Persia and Media
-
and the nobles and governors of the
-
provinces were before him, while he
-
showed the riches of his royal glory and
-
the splendor and pomp of his greatness
-
for many days, 180 days. And when these
-
days were completed, the king gave for
-
all the people present in Susa, the
-
citadel, both great and small, a feast
-
lasting for 7 days in the court of the
-
garden of the king's palace. There were
-
white cotton curtains and violet
-
hangings fastened with cords of fine
-
linen and purple to silver rods and
-
marble pillars and also couches of gold
-
and silver on a mosaic pavement of pfery
-
marble mother of pearl and precious
-
stones. Drinks were served in golden
-
vessels, vessels of different kinds, and
-
the royal wine was lavished according to
-
the bounty of the king. And drinking was
-
according to this edict. There's no
-
compulsion. For the king had given
-
orders to all the staff of his palace to
-
do as each man desired. Queen Vashi also
-
gave a feast for the women in the palace
-
that belonged to King Aasaweris.
-
So you can probably already see
-
how by negative example, King Xerxes,
-
King Aoeres is doing the very opposite
-
of God's will for us. seeking to show
-
off his own greatness to his entire
-
kingdom.
-
First to officials and uh men in
-
positions of high authority throughout
-
all the provinces
-
um princes and governors and nobles and
-
then also to the commoners. But notice
-
it says in verse 5 to the commoners both
-
great and small
-
not just the least of these but also uh
-
other great men in this case I keep
-
saying men because that is who was
-
invited to this is a very patriarchal
-
society and this case I don't mean in a
-
good way chauvinistically patriotic it's
-
a patriarchal uh it's a major theme is
-
the wrong version of uh patriot
-
hierarchal male coercive dominance. So
-
there will be themes especially in the
-
next sermon about what it looks like for
-
men to lead the way God actually wants
-
them to without this kind of coercive
-
force. Uh so you can be looking forward
-
to that. We'll be talking all about
-
marriage and preparation for marriage
-
but also just relationships to
-
authority. Looking at this, you have
-
this culture and feast days
-
all dedicated to vain glorious pursuits.
-
And you know, it wasn't just King
-
Hazerus that was pursuing this vain
-
glory. uh we get introduced to Hmon
-
who's seeking his own vain glory
-
underneath the authority of King Hazarus
-
and just looking for more for more ways
-
to um cozy up to the king so that he can
-
rise in power and wealth and in
-
greatness of his own and he wants that
-
displayed to everybody and when Morai
-
doesn't bow to him it's opposing his
-
will or when Vashi doesn't obey the
-
current queen doesn't obey a hazardous
-
will he flies into a rage he gets
-
enraged about it
-
and so it's just a culture inundated
-
with this. And you can look at King
-
Xerxes and think, "Oh, what a pompous,
-
arrogant pride monster, right?" And
-
think, "Oh, these god kings with their
-
herm. It's just so evil and dark." And
-
it is. It is. But let's consider how
-
different our culture really is.
-
Remember, they have god kings. We have
-
elected presidents and elected
-
officials. Um, but when you think about
-
just fast forwarding the story a little
-
bit when Vashi is deposed and
-
Hasaweras is seeking a new queen and
-
they find all the beautiful virgins in
-
the kingdom, not all of them, but they
-
find maybe the most beautiful ones and
-
they bring them and there's basically
-
this beauty pageantlike competition for
-
who's going to win the king's favor. And
-
we end up knowing it's it's Esther. And
-
at the same time, you think about I said
-
that word beauty pageant. What are Miss
-
America or Miss Universe beauty
-
pageantss about? Well, there's no God
-
king. But the God king sits on the couch
-
and just enjoys lusting after these
-
women in their swimsuit competitions.
-
How's that really different in God's
-
eyes than a man having a herum? Well,
-
you can't through coercive first force
-
just take this for yourself. But that's
-
what so many men are lusting after when
-
they there's a reason why there's these
-
swimsuit competitions.
-
It's not an inner beauty pageant,
-
right? So, we found a way to design it
-
with the consent of women, but God still
-
sees the desire of the heart.
-
Or consider social media. I don't mean
-
to slam social media as if there is no
-
good use of it. We post these sermons on
-
social media. Uh it'd be hypocritical to
-
be like, "Oh, social media is evil." But
-
when you think of Instagram and what
-
influence are displaying, isn't so much
-
of it just vain, glorious? Look how
-
great my life is. Look how great my
-
vacations are. Look how well I've
-
designed my house. Look how smart this
-
life hack is that I came up with.
-
There's so much vain glory everywhere.
-
So much vain glory. Or consider the
-
workplace and just the rat race of
-
people trying to climb over each other
-
for a promotion. All this competition.
-
There may be more than uh I I don't
-
think there are more than two stories of
-
a guy getting taken into slavery and
-
then being exalted to the second in
-
command under the king. Morai and Joseph
-
come to mind. But that's what happens.
-
That's what happens to Mori. He humbles
-
himself. He seeks God's will. Esther
-
humbles herself and God just keeps
-
exalting them.
-
So, it's not as though God doesn't have
-
a plan for the exaltation of people that
-
are humble and actually pursuing his
-
glory. He does. We're going to talk all
-
about that. But my first point that I
-
want to make in support of this idea
-
that God's will for us is to
-
sobermindedly show others the greatness
-
of his reputation rather than our own is
-
that our situation and time has some
-
differences in terms of we're not under
-
a god king. And he the the the leaders
-
that we have to submit to don't have
-
total uh decree authority like King
-
Xerxes did. We're in a constitutional
-
republic and there um the power of the
-
people is still very much a very real
-
thing and a degree of individual
-
sovereignty is um but what God's after
-
is not some kind of outward display of
-
us seeking his glory. But he's after the
-
heart. Is your heart turned towards
-
pursuing him being glorified? His
-
reputation being magnified? Does your
-
life when you evaluate it across
-
different areas and different desires,
-
does it look like your life's designed
-
to make God look good or is your life
-
designed to make him look good? And
-
don't forget, we live in a culture where
-
we're just marinating in vain, glorious
-
pursuit, vain, glorious pursuit in
-
advertising. Vain, glorious pursuit,
-
objectifying women in advertising.
-
Right? It's not just God King Xerxes
-
that does it. It's almost every
-
advertising company
-
that uses women scantily clad, paraded
-
in front of the TV to sell their
-
product.
-
This vain, glorious pursuit is all over
-
our lives. You cannot escape it as long
-
as you're living in the world. And you
-
can't really escape living in the world,
-
can you?
-
God has something to say about such
-
vain, glorious pursuits. I'd like to put
-
up 1 John chapter 2 verse 15-17.
-
I think I have it up for you on the
-
screens. Do not love the world or the
-
things in the world. If anyone loves the
-
world, the love of the father is not in
-
him. Next verse. For all that is in the
-
world, the desires of the flesh and the
-
desires of the eyes and the pride of
-
life is not from the father, but is from
-
the world.
-
So there's this, it's not a false
-
dichotomy. You either love God the
-
Father or you love the world. And you
-
can't have it both ways.
-
Jesus also said you can't serve God and
-
money.
-
Money, by the way, in a lot of ways is a
-
tool
-
that really amplifies self-
-
glorification.
-
We're going to be talking about how uh
-
our fleshly desires can be amplified in
-
the pursuit of vain glory. Alcohol is
-
one of those, right? They're all just
-
drinking. Each man can do as he desires.
-
Well, the flesh, left to its own desire,
-
desires drunkenness, desires partying.
-
You know, that's what I did when I was
-
in college football. The greatest thing
-
you could do was being a great football
-
player. Maybe second greatest thing to
-
do would be like a womanizer. And the
-
third greatest thing you could do was
-
hold your liquor.
-
That's what these gladiators of football
-
players really cared about.
-
There may there was maybe one guy I knew
-
that actually was walking in his faith
-
at that time and didn't give into all of
-
those things. Everyone else, even the
-
guys that called themselves Christians,
-
and I did, I lived like a total
-
hypocrite. Those were the things that
-
they were pursuing. Things that would
-
make them look glorious to other people.
-
Things that objectified women, things
-
that led to total foolish destruction.
-
And that's what God's saying. These
-
things are passing away. They don't even
-
last. They're not of eternal value. But
-
pursuing God's will, which is that
-
you would display the greatness of his
-
reputation with your life, that will
-
last forever.
-
That will last forever. And he will
-
share it with no idoltor. Let me show
-
you Isaiah 42:8. If you're worshiping
-
created things cut off from a pathway to
-
be glorifying God, he says, "I am the
-
Lord. That is my name. My glory I give
-
to no other, nor my praise to carved
-
idols.
-
You know, anything can become an idol.
-
An idol doesn't have to be something
-
that's inherently evil.
-
A common example that is just so
-
relevant in our life would be
-
entertainment.
-
You've got probably 10 different
-
streaming services that you can find
-
just about every movie and every series.
-
And if entertainment has become an idol
-
in your life, then you just spend so
-
much time binge watching these shows.
-
Is there anything wrong with some
-
entertainment and watching shows? No, I
-
don't think so. I don't think there's
-
wrong something just automatically wrong
-
with entertainment. I I seek times of
-
entertainment. Valentine's Day might be
-
a time where a husband uh looks to
-
design uh a romantic dinner and some
-
entertainment and uh his heart could
-
totally be turned towards the Lord,
-
thanking the Lord for the dinner,
-
thanking the Lord for the entertainment
-
and for this marriage and for this wife.
-
And so the entertainment and the food
-
and the marriage glorifies God. It's not
-
cut off from that. or when what we
-
really care about is how good the food
-
is, how interesting or funny or
-
captivating the entertainment is or even
-
our wife can so quickly become an idol
-
and our husbands too. It's it's what you
-
care about most.
-
What you care about most that is either
-
the Lord or an idol and a little baby
-
idol can be in development at any time.
-
I like to think in terms of like
-
diagnostic tools to figure out, do I
-
have idols in my life? Um, when I think
-
about reading God's word, I don't know
-
if this is relatable, but
-
Holy Spirit's prompting me to pray and
-
read God's word and simultaneously to
-
that desire because I I love reading
-
God's word. I really enjoy it. um except
-
right before committing to do it and
-
going upstairs and sitting down
-
studying, there's this other voice in my
-
heart, this other will that would rather
-
do anything other than that.
-
And it's astonishing because I also know
-
I love it and I can't wait to learn
-
things and God will show me things that
-
I've never seen that have these amazing
-
applications and there's eternal life to
-
be found in the scriptures and the grace
-
and knowledge of Jesus Christ
-
whose glory is peerless and without
-
compare.
-
Nothing better than the word of God,
-
better than gold.
-
And yet,
-
oh man, I just want to play video games
-
so much right now or shoot my compound
-
bow or do some project in the yard that
-
I really didn't want to do before, but
-
man, maybe just to avoid God's word, I
-
could go and take out the trash even.
-
These are the thoughts my flesh is
-
having. I don't know if you felt this
-
but man and you just Lord put to death
-
those thoughts that will keep me from
-
your word but if you don't and then you
-
start pursuing those things and you find
-
yourself in a season of prayerlessness
-
of to where you've like the desire for
-
God's word has been totally diminished
-
and you given into those desires do
-
anything else and you start finding
-
yourself in the shire life where God
-
calls you to a glorious and epic and
-
dangerous adventure of going destroying
-
the ring. But the Shire, that's where
-
all your desire is. That's what you've
-
been building for yourself. And so your
-
house now, not in the service of the
-
Lord, but in the service of your own
-
agenda. Your money, not in the service
-
of the Lord, in the service of your own
-
agenda. you're way more excited to get a
-
hot tub
-
than you are pursuing serving the Lord
-
cuz oh man, a hot tub's so warm and it's
-
so therapeutic to my muscles and all my
-
football injuries that feel so chronic
-
and hard. You know, you can just geek
-
out on anything that's an idol.
-
You know it. You know it. One of the
-
reasons for that is there are is glory
-
in created things. There is
-
there's glory. And we'll learn about
-
these horses all bred from one stud of
-
the king that he sends out hurriedly for
-
a new decree that the Jews can defend
-
themselves against any people that would
-
try to carry out uh the entire
-
annihilation from them. There's glory in
-
these kinds of forces. There's a certain
-
glory in chariots. There's a certain
-
glory in winning the Super Bowl. Like I
-
said, there's a certain glory in your
-
son
-
winning a fifth grade inter mural soccer
-
championship at Grand View Baptist
-
Academy.
-
But who does the glory belong to?
-
It doesn't belong to me as a father. It
-
doesn't even belong to my son. It
-
belongs to the Lord who made his legs
-
who sustains his legs and his mind and
-
his
-
you know in this case
-
what is it hand eye coordination foot
-
eye coordination for soccer you know who
-
in your job you know the Lord makes a
-
point of as he's bringing the people
-
into the promised land to tell them
-
don't think it's because of your own
-
righteousness that I brought here and
-
when you go there and despair
-
paraphrasing and you make money and you
-
make for life for yourself. Don't think
-
that it's because of your own will and
-
power that you gain these things for
-
yourself because I gave you the power to
-
get wealth. I gave you the context in
-
which so he gives us our jobs. He gives
-
us the intelligence we have. He develops
-
our competence in that area. And so all
-
of the success of your life and anything
-
you've done,
-
the glory for that is rightly ascribed
-
to him.
-
The glory of that is rightly ascribed to
-
him. But when you cut that off,
-
your heart desire because of the flesh
-
starts becoming focused on your own
-
glory. You know, if we look in at verse
-
6 again, there were white cotton
-
curtains and violet hangings fastened
-
with cords of fine linen and purple and
-
silver rod rods and marble pillars and
-
also couches of gold and silver on a
-
mosaic pavement of porefree marble
-
mother of pearl and precious stones. Had
-
you walked into this feast, it would
-
have been breathtaking.
-
There was a certain glory in this palace
-
of citadel in Soua, you know. I mean
-
what it reminded me of if you read
-
towards the end maybe chapter 35 and on
-
in Exodus it reminded me of the
-
descriptions of God's tabernacle and
-
later descriptions of his temple as
-
well.
-
You know acacia wood overlaid with gold.
-
It would have been breathtaking to walk
-
into the temple.
-
In this case
-
is displaying his own glory with that.
-
But is it wrong for God to do the very
-
same thing to display his glory? I want
-
to compare a little bit how man
-
glorifies himself compared to how God
-
glorifies himself. Okay, with the
-
hassawer seeking his own vain glory
-
almost leads to the entire annihilation
-
of God's people.
-
That's a that's a a warning, isn't it,
-
from God? Like a woe. Seek your own
-
glory. You will not know
-
the magnitude of the destruction coming
-
your way.
-
And yet, is that is that how God glory
-
exercises his glory? Is is glory all
-
about foolish self-exaltation
-
at the cost of his people?
-
or is it actually exactly the opposite
-
thing? I want to go, you know, we talked
-
about Isaiah 42 that he does not share
-
his glory uh with anyone practicing
-
idolatry. Um but listen to what Jesus
-
prays in John 17
-
about shared glory. John 17 also known
-
as the high high priestly prayer verse
-
22
-
the glory this is Jesus Jesus praying to
-
his father God the son to praying to God
-
to fa the father the high the true high
-
priest
-
here's what he has to say the glory that
-
you have given me I have given to them
-
he's talking about his disciples that
-
they may be one even as we are one.
-
We have another verse. Yeah. I in the I
-
in them and you in me that they may
-
become perfectly one so that the world
-
may know that you sent me and loved me
-
uh and loved excuse me back one more
-
time. I misread. Uh and love them even
-
as you have loved me. I, Father, I
-
desire that they also whom you have
-
given me may be with me where I am to
-
see my glory that you have given me
-
because you loved me before the
-
foundation of the world.
-
The prayer of Jesus Christ, our savior,
-
the son of God,
-
is that God would share his glory with
-
us.
-
Idolatry will interrupt that every time.
-
Look at second Peter 1 3-4.
-
His divine power has granted to us all
-
things that pertain to life and
-
godliness through the knowledge of him
-
who called us to his own glory and
-
excellence.
-
by which he has granted to us his
-
precious and very great promises so that
-
through them you may become partakers
-
in the divine nature having escaped the
-
corruption that is in the world because
-
of sinful desire
-
or consider Romans 12 1-3
-
pretty famous verse I appeal to you
-
therefore brothers by the mercies of God
-
to present your bodies as a living
-
sacrifice
-
words of Esther just echoing in my mind.
-
If I perish, I perish. Holy and
-
acceptable to God, which is your
-
spiritual worship. Do not be conformed
-
to this world, but be transformed by the
-
renewal of your mind, that by testing
-
you may discern what is the will of God,
-
what is good and acceptable and perfect.
-
and last verse in this book. For by the
-
grace given to me, I say to everyone
-
among you, to think of himself, to not
-
think of himself more highly than he
-
ought to, but to think with sober
-
judgment, each according to the measure
-
of the faith that God has assigned.
-
You know, I made the point that
-
idols don't start necessarily as
-
inherently evil things. There's nothing
-
wrong with feasting. There's nothing
-
wrong with celebrating.
-
There may be something wrong with even
-
one glass of wine for some Christians
-
who feel convicted by God not to. There
-
is nothing wrong with all Christians or
-
Christians in general to have a glass of
-
wine
-
to have a measured relationship to
-
alcohol. It'd be legalistic to say that
-
that's just not allowed biblically.
-
That's not what it says. It says, "Do
-
not be drunk on wine, but be filled with
-
the spirit."
-
So now consider how things like alcohol
-
for a second because it's right here.
-
The edict was there is no compulsion.
-
Everyone did as they desired. So you
-
know it was a drinking party. Doesn't
-
mean that every single person got drunk.
-
Doesn't mean that every single person
-
was was even drinking. But man, combine
-
vain glorious pursuits with alcohol.
-
Dipping into the very next chapter. But
-
Vashi refused to come to the king's
-
command delivered by the Unix. At this
-
the king became enraged and his anger
-
burned within him.
-
I'm thinking of a verse a friend
-
recently quoted from memory to me from I
-
think it is um
-
Psalm
-
I forget maybe someone might remember
-
here but it's a famous one. Whoever is
-
slow to anger is better than the mighty
-
and he who rules his spirit than he who
-
takes a city. Who does God see as glory
-
as glorious? Someone that can control
-
their emotions.
-
So you think, "Oh, maybe your testimony
-
includes severe anger issues like mine
-
does, and you're wanting God to conquer
-
those more and more." Well, you can sew
-
to the flesh, and every vain glorious
-
pursuit is sewing to the flesh. And then
-
when someone thwarts your vain glorious
-
will to make your own reputation great
-
at your job as a mother as a kid in
-
junior high or high school or elementary
-
school and someone starts gossiping
-
about you and some people start
-
believing things about your reputation
-
that isn't true and you're just so
-
angry.
-
Maybe kids aren't adding alcohol to that
-
although some are. You know people kids
-
drink way more than you might think in
-
college. They just tend to hide it.
-
Well, but as adults, you think it's
-
going to help you
-
to without any boundaries engage with
-
alcohol in the pursuit of becoming a
-
more emotionally controlled person.
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What helps you is being filled with the
-
spirit and the fruit of the spirit like
-
patience and self-control and gentleness
-
and kindness.
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Or like James says, "Be quick to listen,
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slow to anger, slow to speak, for the
-
anger of man does not produce the
-
righteousness of God." Oh man, fathers,
-
you know who will thwart your way, vain,
-
glorious will all the time? Your wife
-
and children.
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Am I slamming those wife that wife and
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children? No, I'm not intending to. But
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your wife knows you. She My wife knows
-
me. And every once in a while, she'll
-
have some choice words to help me
-
understand just how not glorious I
-
actually am.
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You'd love her for it if you heard it.
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And how do I react to that? Speaking of
-
another diagnostic tool, when someone
-
criticizes you, even if their criticism
-
is meant in a mean-spirited way, or if
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it's not, how do you react? Well, if
-
you've been pursuing the glory of your
-
own reputation, your reaction is
-
somewhere around, "How dare you talk
-
about me that way?"
-
But if you've been humbling yourself,
-
recognizing that in order for God to
-
make you a partaker of the divine nature
-
and to share his glory with you as Jesus
-
prayed, his son has to be put to death
-
for your sin.
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And now you think about the glory of the
-
Lord
-
most prominently displayed
-
in the destruction of his son.
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What is God's glory
-
other than the cross and resurrection of
-
Jesus Christ? Jesus is the radiance of
-
the glory of God, the very imprint of
-
his nature. And what does this glorious
-
king seated at the right hand of the
-
father do before he ascends to that? He
-
humbles himself to become a servant and
-
even beyond that humbles himself
-
to take on the sin he never committed.
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We did the sin of every vain glorious
-
pursuit of the magnification of our own
-
reputation.
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And the justified outrage of God also
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known as his wrath is poured out on him.
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It's a glory like no other. A
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self-sacrificing glory.
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A glory that shows just how worthy God
-
is of our souls magnifying
-
every day all the way into the farthest
-
reaches of infinite eternity.
-
Aasawoeras's vain glorious pursuits
-
almost leads to the destruction of God's
-
people.
-
God's
-
justified pursuit of his own glory that
-
he is worthy of leads to the salvation
-
of his people.
-
It's so dramatically different.
-
Let's go to Colossians 1:27 because we
-
talked about the temple and where God
-
displays his glory. But you may not have
-
thought about this concept in
-
relationship to pursuing God's glory to
-
them. God chose to make known how great
-
among the Gentiles are the riches of the
-
glory of this mystery which is Christ in
-
you the hope of glory
-
gaining that mystery the Holy Spirit
-
living in you
-
indwelling you making you the temple of
-
God
-
making you God's means on earth of the
-
display of his glory.
-
Mystery hidden from ages past. Nobody
-
knew about it. This is revealed to us.
-
This is the purpose of our lives, but it
-
is gained
-
through a the lowest door of humility.
-
Not only is there nothing you can do to
-
gain this glory, everything you done in
-
God's mind shows how inglorious you
-
actually are. Our best works like filthy
-
rags, he says. God's words, our best
-
works like filthy rags.
-
So you do not gain
-
this ancient mystery of God himself
-
living in you, making you his own temple
-
of without repentance.
-
It cannot be gained this way. The end of
-
our vain glorious pursuits, however
-
developed or undeveloped they are, if
-
that's what your life's about,
-
you can't break that pattern without
-
repentance.
-
Cannot break that pattern without
-
repentance. Let me read James 4:7-10 and
-
then conclude.
-
Submit yourself or yourselves therefore
-
to God. Resist the devil and he will
-
flee from you. Stop right there. It is
-
not just our flesh
-
that will populate desires to make
-
ourselves look great to other people.
-
The enemy's desire himself
-
is a God king type of desire. Remember
-
when he tried to tempt Jesus
-
What was his ultimate goal? Worship me.
-
God in the flesh worshiping Satan.
-
That's what Satan wants. So whether it's
-
him or any one of his demonic minions,
-
what they're all in the service of is us
-
ultimately worshiping Satan. And they
-
have power to advance along that way.
-
all along the way the road to predition
-
will themselves be condemned.
-
They know that end and they still resist
-
it.
-
And we're said to resist not only our
-
flesh but that enemy as well who's all
-
about stoking the flames of our vain
-
glorious pursuits. And he will flee from
-
you when you resist him. Can't do it
-
apart from the spirit. Next verse.
-
Draw near to God and he will draw near
-
to you. Cleanse your hands, you sinners.
-
Purify your hearts, you double-minded.
-
These are painful words. Be wretched and
-
mourn and weep. Let your laughter be
-
turned to mourning and your joy to
-
gloom.
-
Humble yourselves before the Lord and he
-
will exalt you.
-
To your left, to your right, and behind
-
you is the lowest table of hum of
-
humility you can ever approach. It's the
-
one where everything you've ever done
-
requires your condemnation.
-
Shows how in glorious we really are. And
-
the very imprint
-
of God's nature, the radiance of his
-
glory, his son Jesus Christ
-
takes on that sin and is condemned
-
himself.
-
And you did nothing to earn it and I did
-
nothing to earn it.
-
And now throwing out your arms and
-
saying things like, "Are you not
-
entertained?
-
are a shame that I've had to have God
-
take away from me and not funny to me
-
anymore
-
when I think of the gravity of the glory
-
of the Lord
-
in his cross and resurrection.
-
And so what could we what could be
-
better than us entering the story of
-
Esther in a time where our nation
-
is devolving more and more into
-
depravity
-
where the enemy is turning people's
-
hearts
-
against God's people again against
-
Christians where persecution is almost
-
assuredly coming and may be right around
-
the corner where we may may have to put
-
our lives on the line for the will of
-
the Lord. What better than for us here
-
right at the beginning of this sermon
-
series on Esther to come to the table
-
and humble ourselves and say, "God, I
-
confess the ways that I've been seeking
-
my own glory. My prideful reactions for
-
those who you're using to tell me I'm
-
not that great.
-
my prideful ways of using even other
-
people's success and wrapping that up
-
into my own greatness. Whatever it is,
-
whatever
-
desires have captured our hearts more
-
than God and just to come and sacrifice
-
them to the cross and say, "Lord,
-
take this desire from me. I repent of
-
it. Forgive me and fill my heart with
-
desire to live for the greatness of your
-
reputation alone.
-
Let me pray.
-
Father,
-
it's a reset.
-
It's a call to humble repentance.
-
It is a place where we might weep and
-
mourn just how devastating our sin
-
actually is.
-
But thank you for the promise that those
-
who humble themselves before you will be
-
exalted. will participate in your divine
-
nature. You share your glory with us and
-
we will be glorified in our bodies in
-
worship of you eternally
-
with no destruction or sorrow or sadness
-
or even desire for anyone other than you
-
to be glorified. What a God you are and
-
how glorious he truly are. And I pray
-
that we would come in our hearts on
-
bended knee before you today in Jesus
-
name. Amen.