Sermon

Painful Submission - Esther 2:1-11 - Sunday Sermon

Boones Ferry Community Church

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  1. If you're new here, my name is Mati

  2. Scaring. I'm the preaching and teaching

  3. pastor. And we are marching right

  4. through the book of Esther. So, if you

  5. want to turn your Bible and go ahead and

  6. open to Esther chapter 2, that's where

    Esther 2 chapter mention

  7. we'll be today. We're going through

  8. chapter 2 1 through 11. Uh before we get

  9. there, just a couple short

  10. announcements. Um the welcome cards uh

  11. are designed to get to know you a little

  12. bit better and for you to be able to

  13. connect with the church. if you're brand

  14. new, never filled one of those out, go

  15. ahead and fill out and give us whatever

  16. information you're comfortable with and

  17. then turn it into the connection table

  18. and we've got a gift card or some kind

  19. of gift for you for that. Um, just a

  20. little hospitality gift. Uh, we also use

  21. those cards as prayer requests. So, if

  22. you have things that you want to be

  23. prayed over, um, go ahead and write

  24. those down and put them in the basket as

  25. well. We pray for those every Wednesday.

  26. Also, prayer may some be something that

  27. God is challenging you to do more

  28. regularly in your life. So, I'd like to

  29. invite you to, especially if you're

  30. feeling led by the Lord, to come and if

  31. it works out schedule-wise, to actually

  32. come on Wednesday mornings. We pray at

  33. 7:00 a.m. here in the prayer room. There

  34. are very rare times where we're only on

  35. Zoom, so you can check uh the prayer tab

  36. um on our website and there will be some

  37. kind of banner saying there. If there's

  38. nothing there, we're meeting in person,

  39. but we also meet on Zoom. So, you can

  40. just go right on the website and uh

  41. let's say, well, I could join for half

  42. an hour, but then I got to go and you're

  43. joining on Zoom. That'd be a great

  44. thing. But we we are praying through the

  45. book of Esther. We read a chapter, a

  46. portion of a time, and then we pray by

  47. the inspiration of scripture. And if

  48. you've never done that, it is it is a

  49. powerful thing. And you know, some

  50. people's schedules might not allow, but

  51. if it does, it's a great way to start

  52. your Wednesday morning and embed God in

  53. the middle of the week. So, love to see

  54. more people there uh coming to prayer.

  55. and uh we will be praying for you. Just

  56. one more thing about the prayer requests

  57. since that's open to anyone, write your

  58. prayer request in a way you're

  59. comfortable with just about anybody

  60. hearing, at least anybody within the

  61. church. So, um if you want it to be

  62. private, just write in private there and

  63. we will not we'll just pray for it as

  64. elders or something like that. Okay. All

  65. right. Uh, another announcement, the

  66. women's ministry led by Rebecca Egg is

  67. going to be meeting on March 21st at

  68. 10:30 at the church. Okay. Again, March

  69. 21st at 10:30 at the church. And she's

  70. going to be teaching um actually from

  71. Esther too as well, but with the women

  72. as a demographic. And I think it's going

  73. to be fantastic. So, you could be

  74. praying for her preparation on on that.

  75. um we're actually working together uh

  76. for putting together a sermon and and

  77. and preaching training al together. So,

  78. you'll be praying for her on that. And

  79. the men's ministry will be meeting just

  80. the weekend before that. And we're going

  81. to be meeting at 9:00 a.m. at my house

  82. on the 14th. Okay. And um I don't know

  83. exactly what Rebecca's plans are. I

  84. think she's still putting some of those

  85. together. I know there'll be some

  86. teaching. Uh but you may have other

  87. plans. Uh we have a resident sheriff

  88. that is going to be um uh keeping us

  89. safe safe while we uh uh fire some

  90. firearms down at the lower part of my

  91. property against a nice tall wood or not

  92. wood uh uh clay berm. So we're going to

  93. it's going to be safe. Um if that's not

  94. something you're all that excited about

  95. as a man, that's fine. Hang out the

  96. house. We'll have food. We'll have

  97. pastries and things like that. But, uh,

  98. it will be an opportunity to be, um,

  99. instructed on those things and actually

  100. put some, uh, lead downrange. So, I

  101. think that's fun. And it might be

  102. something that if you've never done that

  103. you just try out, but I think it's a a

  104. fun men's activity. And you also being

  105. hearing a sermon um, uh, from Esther

  106. there, too. A much shorter one than

  107. these ones on Sunday. So, anyway, those

  108. are the only announcements. I'm going to

  109. pray and we're going to get right into

  110. Esther chapter 2 1-1. Heavenly Father,

    Esther 2 chapter mention

  111. when I approach your word, when we

  112. approach your word, we want to approach

  113. with reverence. We want to rightly

  114. divide what you're saying. We want to

  115. hear what your holy spirit is saying

  116. through your word to the church. And he

  117. will never contradict your word. He will

  118. always support what it actually says.

  119. And he will teach us what it means in

  120. such a way uh that it'll highlight how

  121. we need to grow into Christlikkeness.

  122. Whether we need to be convicted because

  123. there's sin that we need to just give up

  124. and surrender and confess and be

  125. forgiven for. Whether there's an area

  126. that we need to be challenged in,

  127. encouraged in or consoled and comforted,

  128. Lord, sometimes we need consolation and

  129. comfort as well because difficult things

  130. and painful things are happening in our

  131. life. Your word has the power to do that

  132. by the power of the Holy Spirit. And so

  133. we want you to open your word to our

  134. hearts and open our hearts to your word.

  135. And we want to we're coming to this with

  136. not a desire to master your word, but to

  137. be mastered by your word. And we pray

  138. these things in Jesus name. Amen.

  139. Um

  140. I don't know exactly where you're at in

  141. your life regarding difficulty or trial

  142. or challenge. Um sometimes you can have

  143. sort of a challenge that's somewhere in

  144. the background and then it gets worse

  145. and it comes just right unavoidable. Um

  146. sometimes the kinds of trials that you

  147. experienced in your life uh take away

  148. certain freedoms that you had at one

  149. point like uh almost any trial can do

  150. that. But let's say you were working at

  151. a job and working your heart out for the

  152. Lord and doing a great job in your

  153. vocation and then you get let go or you

  154. get fired and that was maybe not within

  155. your control and uh you were totally

  156. shocked by it and so all of a sudden

  157. financial issues are happening and

  158. you're uh it's difficult and when money

  159. is tight uh freedoms are restricted

  160. aren't they? you know, you might not be

  161. able to go out to eat. You're worried

  162. about having to pay the mortgage. And

  163. that's a kind of trial that can happen

  164. in your life that we're not always in

  165. control over being let go or go or

  166. sometimes uh people are fired for unjust

  167. reasons. Um, and we're speaking of the

  168. concept of authority here too in in

  169. Esther. And so sometimes the trials that

  170. come into your life are the result of

  171. somebody that has uh authority in your

  172. life. Um, it could be if you're a kid,

  173. it could be a teacher. It could be a

  174. principal. It could be your parents. Um,

  175. it could be a relationship to anyone in

  176. authority, your employer, your boss. Uh,

  177. it could be your relationship as a

  178. parent to administrators in a school

  179. system or a club or something like that.

  180. There's no way really of getting around

  181. uh not being under authority. Uh you can

  182. move just about as far away as you want

  183. to in Alaska and there's still rules and

  184. there's somebody to enforce them. It's

  185. it's just about impossible uh to not be

  186. under authority. On top of it, we

  187. discovered last week that God has

  188. designed these institutions and their

  189. seats of authority and has placed people

  190. there. And that includes

  191. um men like Nero. remember went to to

  192. first Peter uh chapter 2 and talk about

  193. how we are to honor even that emperor at

  194. that time. And so that establishes that

  195. it's not just good leaders and good men

  196. or women in authority that you have to

  197. be willing to submit to. Uh but even men

  198. like Nero Neero was an evil man. There's

  199. no way around it. And we do that then in

  200. reverence for God's command or in

  201. reverence for Christ. Um we're going to

  202. talk less about the limits of that

  203. today. We established that last week.

  204. Uh, one simple limit that I think is

  205. helpful in understanding uh when when to

  206. submit to authorities and when actually

  207. not to do that is if what they're

  208. leading you to do is actually sin. If

  209. you're convicted, especially biblically,

  210. and you say that's a sinful thing, um

  211. then you're not actually submitting to

  212. them in reverence for Christ if you

  213. still submit because God himself told

  214. you the highest and ultimate authority

  215. behind whom there's he is his own

  216. authority uh told you not to do that. So

  217. again, the only reason you would ever

  218. submit to anyone is because God said to

  219. do that. So that includes for children

  220. your parents, for wives, your husband.

  221. There's also a mutual submission there.

  222. But there is a headship that Paul

  223. clearly teaches about in in Ephesians

  224. and other author authors of the New

  225. Testament teach about. uh there's a

  226. submission to earthly authorities like

  227. the institution of the police or the

  228. institution of uh uh I want to say

  229. firehouses but that's not the right word

  230. but you know what I mean the institution

  231. of schools when you are actually have

  232. your kids in that school or governmental

  233. institutions right and it's not as

  234. though we don't have examples of ungodly

  235. leaders in some of those positions so we

  236. talked a lot about that and the reason

  237. why I'm bringing it up again today is

  238. that some of The trials you will face in

  239. your life come because of the actions of

  240. other people. And if those people are in

  241. authority,

  242. the temptation for Christians is not to

  243. continue submitting at least

  244. positionally, but it's just to rebel and

  245. say, "No, I'm not going to obey because

  246. you're not a godly person and I I

  247. shouldn't have to." Uh, there really

  248. isn't anybody that I know that feels

  249. fond thoughts about the word submit.

  250. You ever felt fond thoughts about that?

  251. When I hear the word hunting, I think

  252. fond thoughts. When I hear submit, I'm

  253. like, "Oh, yeah. We have to do that,

  254. don't we?" You know, however,

  255. we're going to see Esther's character.

  256. And because she's teachable and

  257. submissive here, and I'll show you

  258. directly from scripture where I'm

  259. drawing that idea that we see that in

  260. her character. Um, God can use her in a

  261. way that he was not going to use Vashi

  262. who wasn't willing to submit to King

  263. Xerxes or Houseawaras. And remember,

  264. King Xerxes was definitely

  265. megalomaniacal, vain, glorious,

  266. prideful, temper issues, and he's a

  267. womanizer.

  268. not a great husband, not a great king,

  269. not even a good man.

  270. Right? And I don't know if I convinced

  271. you because it there's not enough

  272. information to know exactly if whether

  273. Vashi uh what she did uh was exactly

  274. wrong in the eyes of the Lord. But at

  275. the end of the day, as we start to see

  276. the character of Esther and compare, uh,

  277. Esther is like a rare diamond of a

  278. woman,

  279. a rare diamond of a person in her

  280. humility. I want you guys to put

  281. yourself in her shoes considering what

  282. happened to her and think about what

  283. it's like to actually respond with

  284. teachable submissiveness

  285. even in that context.

  286. It may not actually be worse than yours,

  287. but my guess is what she went through is

  288. worse than most of what you're currently

  289. facing.

  290. Whether you're losing your freedom

  291. because of some action of some other

  292. person or whether it's because maybe

  293. you've gotten sick and there's a disease

  294. that's threatening your health or your

  295. very life. Whatever it is, the trial

  296. that you're that you're going through.

  297. Before we get into the passage, the one

  298. last thing I want to say introductory

  299. is it better to go through that trial

  300. with God or without God?

  301. I don't think there's a person in here

  302. that is saying without God. And yet,

  303. let's say your trial is you lost both

  304. your parents.

  305. You were not or you were only raised by

  306. one parent or uh your father abandoned

  307. your family when you were really young.

  308. These are real things people in our

  309. congregation have experienced. You know,

  310. Esther lost both of her parents. She did

  311. not have biological parents. We don't

  312. know exactly when that happened, but she

  313. was ultimately raised by Morai. That

  314. kind of loss

  315. is not always responded to by people

  316. drawing near to God. And why? It's not

  317. that complicated. Kids, adults, you

  318. know, why didn't God save your parents?

  319. For me, why did God not heal my skin? I

  320. had the job like skin condition,

  321. scratched myself bloody

  322. when I was young. So my whole story is

  323. conditioned by the doubt that the enemy

  324. used as a wedge to drive me away from

  325. God that started when I was just a

  326. little young kid. I don't know if I

  327. remember it, but I know that my mom

  328. tells me the story and I feel like I

  329. remember looking up at her in tears,

  330. bandages that you could see the blood

  331. through all over my skin. I grew up

  332. fighting this disease and I looked at

  333. her and I said, "If God loves me so

  334. much, why won't he heal me?" And and

  335. sooner or later because I wasn't willing

  336. to surrender to that story that God had

  337. designed in my life, uh I started

  338. doubting that I I I started doubting,

  339. well, either he's not powerful enough to

  340. heal me, but I don't really think that's

  341. true, so he must not love me as much as

  342. he says.

  343. I asked my mom, "What did you say to me

  344. then? I don't remember." and she goes,

  345. "I didn't say anything. I could barely

  346. keep it together."

  347. So these trials, these things that come

  348. into our life are either opportunities

  349. to draw near to God or it's not neutral

  350. ground.

  351. Your your doubt can be used by the enemy

  352. to drive him far from you. And then

  353. where is the power and the grace and the

  354. consolation and the support that you

  355. need by drawing close to God?

  356. Right? So if part of your story in

  357. actually following the Lord and

  358. remaining close to him means that and

  359. because maybe in your life there's

  360. somebody that's causing the trial,

  361. right? And let's not pretend like we

  362. don't feel that way sometimes as husband

  363. and wife. This feels like a trial and

  364. what you're feeling like is the behavior

  365. of your wife or the behavior of your

  366. husband is what's causing the trial.

  367. That does happen. That happens to

  368. Christians. that happens to people in

  369. church and then you feel like you can't

  370. get out of it and there's your sense of

  371. not having the freedom you and you don't

  372. really want to get out of it man just

  373. keeps happening and are you going to

  374. draw close to God in that and yet in

  375. those situations oftenimes what it

  376. requires to actually draw close to God

  377. is actually submitting to an earthly

  378. authority being teachable and submissive

  379. to an earthly authority. Let me put my

  380. main point up to show you what God can

  381. do and what God did for Esther when she

  382. was rem willing to remain humble in the

  383. face of this trial. She did not choose

  384. this trial. It happened to her. God will

  385. give you favor when you are teachable

  386. and submissive towards those he has

  387. placed in authority over you.

  388. God will give you favor

  389. when you are teachable and submissive

  390. towards those he has placed in authority

  391. over you. I'm reading that point

  392. directly out of this passage. But I will

  393. show you how this is God's pattern over

  394. and over again, including with his son

  395. who is God, Jesus Christ. I'll say it

  396. one more time. God will give you favor.

  397. You can also replace the word with

  398. grace, comfort, strength, power, but God

  399. will give you favor when you are

  400. teachable and submissive toward towards

  401. those he has placed in authority over

  402. you. So, let's get into the story. I

  403. don't know what your trial is, but you

  404. need to walk it with God, not without

  405. him. And so, do not let the enemy divide

  406. you from him, no matter how painful it

  407. is. I God has even taken this regret

  408. away from me. But if I was going to say,

  409. "My greatest regret in life is that

  410. moment whenever my little young heart

  411. decided that either God wasn't my healer

  412. or he didn't love me. I wish I had never

  413. decided that.

  414. I wish I could go back and do it over

  415. again, but God has been so redemptive. I

  416. It took me till I was 25 to return to

  417. him. Spent I mean Garings usually die in

  418. their early 80s from some kind of heart

  419. related thing. Like all my my dad's

  420. brothers that have passed like that's

  421. and and my my grandpa that's what so

  422. like more than 25% of my life doubting

  423. God's power and love. And man, I'm never

  424. going back to that. And I'm not I'm I

  425. just beg God that the next trial that

  426. happens to my life, if it's that hard,

  427. that I wouldn't do it again.

  428. Chapter 2, verse one. After these

  429. things, when the anger of King Ahasser

  430. had abated, he remembered Vashi and what

  431. she had done and what had been decreed

  432. against her. We don't know exactly how

  433. long this was, but his anger is cooled

  434. and his mind turns towards Bashi

  435. and he's thinking about what she had

  436. done and just refusing to come before

  437. him. Remember, he seems to me pretty

  438. clear that he was wanting to use her as

  439. an extension of his vain glory by having

  440. other men objectify her basically like

  441. bring her in front of kind of parade her

  442. in front of other men for her beauty

  443. which would then show how great he is.

  444. You can see why there's just about no

  445. woman I know or respect that would want

  446. to do that. And a lot of what we

  447. discussed was whether or not Vashi could

  448. have still uh submitted in that

  449. situation even though King Xerxes or

  450. Asawarees was wrong in his intent for

  451. doing that. And I I'll just tell you

  452. again if you missed it uh cuz some

  453. people said, "Did you actually conclude

  454. in the sermon?" I thought I did. But I

  455. believe she she she could have. And I

  456. believe Esther would have based on what

  457. I'm learning about her character from a

  458. deep study in this book. And that's

  459. painful to me. It's painful me to think

  460. that there are times where we're going

  461. to have to submit to men or women in

  462. authority over us that do not have our

  463. best interest in mind, that only care

  464. about themselves,

  465. that are not even good in their

  466. character or in their intent.

  467. So he's remembering her as anger has

  468. cooled

  469. and he remembers what had been decreed

  470. against her which was decreed not just

  471. by him but also uh it was it was the

  472. prince memican or the princes of Persia

  473. that came up with this idea right there

  474. ought to be a law against that as Greg

  475. said I'll never forget that comment um

  476. they tried to force the women of Persia

  477. who were married to honor their husband

  478. by law talked about how that's not how

  479. it works. The law doesn't transform

  480. hearts. Not even God's law transformed

  481. hearts. Faith and grace are the way that

  482. God transforms hearts.

  483. So the king's young men make a

  484. suggestion. The then the king's young

  485. men who attended him said, "Let

  486. beautiful young virgins be brought out

  487. for the king. And let the king appoint

  488. officers in all the provinces of his

  489. kingdom to gather all the beautiful

  490. young virgins to the herum in Susa the

  491. citadel under custody of Haggi, the

  492. king's unic who is in charge of the

  493. women. Let their cosmetic cosmetics be

  494. given to him.

  495. And let the young women woman who

  496. pleases the king be queen instead of

  497. Vashi. this pleased the king and he did

  498. so.

  499. Of course, that idea pleased this king.

  500. I think it's pretty clear to me that

  501. these young men were in a way

  502. participating in his v vain glory. They

  503. know what he likes. They know what he's

  504. about. They know his character. And

  505. they're like, "Okay, well, he's thinking

  506. about these things." And his mind is

  507. turning back to that. seem it seems that

  508. the men that were attending him picked

  509. up on something and they make this

  510. suggestion.

  511. I mean, what man who has all the power

  512. that Aasawa did,

  513. has nobody really checking or balancing

  514. his power,

  515. has every authority support structure

  516. underneath him, already has a bunch of

  517. wives,

  518. just currently deposed his queen and is

  519. thinking about her, is not going to say

  520. yes to, hey, let's have a nationwide

  521. contest. And this is the superpower. So,

  522. it's kind of like the known world is

  523. under the power of the Persian Empire.

  524. Let's have a contest. Let's find all the

  525. most beautiful untouched women in young

  526. women in the kingdom and they'll have a

  527. contest. They'll all become your wives,

  528. but one of them will become your queen.

  529. I think one of the things we need to

  530. admit that this is the fleshly desire of

  531. men in our base model. all the wives,

  532. all the beautiful ones.

  533. This is what we're left to when God

  534. doesn't intervene.

  535. When we're not actually surrendered to

  536. him, that's what the flesh desires. We

  537. went through the list of the works of

  538. the flesh and they include that very

  539. kind of thing.

  540. So, our world is not really any

  541. different today. Why do beauty pageantss

  542. have the swimsuit

  543. edition version of it? Why do women take

  544. almost all of their clothes off and walk

  545. on some kind of catwalk basically parade

  546. in front of people? And in that case,

  547. it's by consent. So, it's it's not as

  548. bad as what this is about to be in the

  549. story. Uh but if there were no men

  550. lusting after them, would that kind of

  551. thing sell?

  552. Lust is a multi-billion dollar industry

  553. in America alone.

  554. A lot of men are participating in it. So

  555. the reason why I say that is because

  556. it's kind of easy to look at as aware

  557. and be like, man, what an evil dude.

  558. It's going to be a capture a bunch of

  559. young virgins and make them his herm,

  560. take them into custody, right? There's

  561. absolutely no evidence that that was by

  562. consent. By the way, I think it's pretty

  563. obvious that it wasn't when you see the

  564. words in verse 8. We'll go there.

  565. They're like, "Oh, that bad evil man."

  566. And yeah, he was a bad evil man. Not in

  567. the service of of of the Lord at all.

  568. But I want to stop there and just think

  569. about like, look, is that an issue in

  570. your life, especially as a man? But

  571. women deal with this issue more than

  572. people really know as well.

  573. um

  574. has kind of the only thing you have come

  575. to care about is the pleasure that can

  576. be derived from the physical.

  577. You know, when I see children in the

  578. crowd like this, I usually try to stop

  579. short and max out at PG-13 or something.

  580. But you know what I'm talking about as

  581. adults. You know, the images, the things

  582. you can be looking at the internet and

  583. that's that's God sees that. The spirit

  584. sees that. Jesus sees that as the very

  585. same originating sin that Aasaweras is

  586. committing here.

  587. And man, if you're married,

  588. then maybe your wife is having to face

  589. similar feelings to Esther in that. And

  590. that ought not to be part of the actions

  591. or thought life of God's men. And it

  592. ought not to be part of the actions or

  593. thought life of God's women either.

  594. There's a purity

  595. that he calls us to.

  596. So it pleased the king and he did so.

  597. Verse four. Verse 5. Now there was a Jew

  598. in Susa the citadel whose name was Mori

  599. the son of Jer a son of Shimi son of

  600. Kish a Benjamite who had been carried

  601. away from Jerusalem among the captives

  602. carried away with Jeaniah king of Judah

  603. whom Nebuchadnezzar king of Babylon had

  604. carried away. We're establishing here

  605. the author is establishing uh the

  606. historical reality or to use a fancy

  607. word the historicity of the person of

  608. Mori. He was a real person with a real

  609. genealogy and he came to Babylon at the

  610. time that he said to have come to

  611. Babylon. And verse 7 says, "He was

  612. bringing up Hadisah, her Hebrew name,

  613. that is Esther, the daughter of his

  614. uncle, for she," so they're cousins, uh,

  615. "theor

  616. for she had neither father nor mother."

  617. The young woman had a beautiful figure

  618. and was lovely to look at. And when her

  619. father and her mother died, Mordei took

  620. her as his own daughter.

  621. Got a couple things I want to talk

  622. about. The very first thing is do you

  623. see that the author uses the exact same

  624. phrase he'd already used about Vashi

  625. about Harasa or Esther? She was lovely

  626. to look at. Uh it says that very same

  627. phrase in chapter 1 11 at the end

  628. for she was lovely to look at. It's

  629. repeated and my attention is drawn to

  630. things in God's word when there's a

  631. repetition of the exact same phrase. And

  632. what I was thinking about is like, yeah,

  633. that is the only criteria this king and

  634. his young men were using to find a

  635. queen. Never mind her character. Never

  636. mind whatever responsibilities and

  637. authorities she had with she seems to

  638. have some because Vashi did call this

  639. feast for the other women, you know, and

  640. they were worried about how much

  641. influence she had with all the women in

  642. all of the provinces.

  643. So, it seems like she may have been

  644. beloved and had a lot of influence. And

  645. if you're going to have someone in that

  646. place of nobility

  647. should the absolutely only criteria you

  648. use be physical beauty.

  649. That's that's not what God says. And so,

  650. I want to show you just two verses, one

  651. from Proverbs and one from First Peter,

  652. what God says about finding a godly

  653. wife. And this is Proverbs 31:10-12.

    Proverbs 31:10–12

  654. An excellent wife who can find she is

  655. far more precious than jewels. The heart

  656. of her husband trusts in her and he will

  657. have no lack of gain. I think we have

  658. one more verse. She does him good and

  659. not harm all the days of her life. And

  660. if we put that together with what God

  661. says in 1 Peter 3 3-6,

  662. do not let this is uh God or Peter, but

  663. God speaking to to women in relationship

  664. to like how they should display

  665. themselves. Should it be the physical

  666. and outward or should it be actually the

  667. inward? What beauty is God after? And

  668. what the Apostle Peter says is, "Do not

  669. let your adorning be external, the

  670. braiding of hair and the putting on of

  671. gold jewelry or the clothing you wear,

  672. but let your adorning be the hidden

  673. person of the heart with the

  674. imperishable beauty of a gentle and

  675. quiet spirit, which in God's sight is

  676. very precious.

  677. For this is how the holy women who hoped

  678. in God used to adorn themselves by

  679. submitting to their own husbands. As

  680. Sarah obeyed Abraham, calling him Lord,

  681. and you are her children if you do good

  682. and do not fear anything that is

  683. frightening.

  684. So it's very clear what's beautiful to

  685. God is a gentle and quiet and submissive

  686. spirit. And by the way, when I read

  687. this, I don't just personally think like

  688. as a Bible student, okay, that's just

  689. for wives. I think about my

  690. relationships to authority and how God

  691. wants me to have a gentle and quiet

  692. spirit, not a rebellious, reactive, and

  693. angry one.

  694. So men can think about this very thing.

  695. If that's so precious to God that it'll

  696. be precious for for men to have that

  697. inner character in relationship to

  698. authority as well, even if they have a

  699. leading role in marriage. But I want to

  700. ask you why does the apostle Peter say

  701. and what did the Holy Spirit inspire him

  702. to say? If you do good and do not fear

  703. anything that is frightening.

  704. It seems very clear to me that in this

  705. context the concept that is frightening

  706. is yielding your well will to a man you

  707. very well know is still a sinner.

  708. If you don't know that, either you've

  709. been terribly deceased by this man or

  710. you just have a very unbiblical

  711. anthropology. Anthropology is like the

  712. study of the nature of humanity. Right?

  713. But there is no such thing as a man

  714. who's perfect. There's no such thing as

  715. a man who's not a sinner. And so any

  716. person, any man that you marry will fail

  717. you in leadership eventually. They will

  718. not be perfect. and they won't even be

  719. close, especially early on. But I I I

  720. feel like what I've learned as a man and

  721. as a husband is just how inadequate I am

  722. compared to Jesus Christ more and more.

  723. I I don't actually feel like, yeah, I'm

  724. uh pretty good now. You know, I feel

  725. like what God just keeps revealing is

  726. how far away I am from the standard of

  727. Christ. And it just continues humbling

  728. me. And then as a result of that

  729. humility, um, and God's continued grace

  730. to keep supporting me and supporting our

  731. marriage and supporting our family and

  732. supporting the church, uh, I just begin

  733. to have this fire in my belly to want to

  734. grow and change. And I know I've been

  735. the given the power to do that. But it's

  736. just by the grace of God. leave me to my

  737. own devices because of sin in my heart

  738. and you really actually remove grace

  739. entirely which I don't believe can

  740. happen to a Christian but if you did

  741. that you would devolve into the worst

  742. version of a husband you could possibly

  743. be and the same is true for wives but it

  744. is frightening to let go of control and

  745. give any to another person that you know

  746. is not perfect by the way it can also be

  747. frightening to lead people that are

  748. sinful

  749. Right? I mean, sometimes the things

  750. they'll say to you are are lacerating to

  751. your heart.

  752. So, both husbands and wives will

  753. experience fear in taking on their godly

  754. roles. And what about Esther? Think this

  755. was a frightening situation. She's got

  756. one man in her life that cares about her

  757. that does not see that actually cares

  758. about her. You could say he and maybe

  759. Shashka's these other unics seem to care

  760. about her, but they're in the service of

  761. the king's vain glorious purposes. And

  762. that's what they're living their life

  763. out for. So the man that actually loves

  764. her with God's love is her cousin Morai.

  765. And so he was raising her as his own

  766. daughter. Verse 8. So when the king's

  767. order and his edict were proclaimed and

  768. when many young women were gathered in

  769. Susa in the citadel in custody of Hegi,

  770. Esther was also taken into the king's

  771. palace and put into custody of Hegi who

  772. had charge of the women. Gathered,

  773. taken, placed into custody, put under

  774. charge.

  775. Those don't sound like consent words to

  776. me.

  777. Can you even imagine a young woman? We

  778. can guess that she was a teenager. We

  779. don't know her exactly exact age. In

  780. this case, the word young woman means a

  781. young woman of maritable age. And it's

  782. probably also just speculation to say

  783. that she only had just become of

  784. maritable age. But it said she had a

  785. beautiful figure. And I think that we

  786. all know that there's a certain time in

  787. a woman's life that that figure

  788. develops. So I think of her somewhere

  789. between a young and maybe a little bit

  790. older teenager kind of thing. But I'm

  791. not saying that's absolute. But she's a

  792. young woman. How many young women think

  793. to themselves, you know what my dream

  794. is?

  795. I want to be taken against my will to

  796. become one of the many wives of an

  797. angry, womanizing, megalomaniac who

  798. cares only about himself.

  799. That's my dream life.

  800. Now, switch that around.

  801. is not one of the American dream

  802. versions that women long for to marry

  803. Prince Charming

  804. or maybe King Charming.

  805. But they're thinking of a man who has

  806. noble character. He's charming. He's

  807. kind. He's generous. He's sacrificial.

  808. It's what all the stories the the

  809. sacrifice of Prince Charming uh are

  810. about. That that's what women will swoon

  811. over and for understandable reasons,

  812. right?

  813. But did Esther really have a choice in

  814. being taken, put into custody, and under

  815. charge?

  816. No, she didn't have a choice. They just

  817. did it based on one criteria, her

  818. beauty.

  819. And then it says this verse, which is

  820. the first hint that there's something

  821. special about Esther that's not true

  822. about the rest of the women. What's true

  823. about all the rest of the women is that

  824. they're the most beautiful young women

  825. they could find. That includes Esther.

  826. Verse 9 says, "And the young women

  827. pleased him and won favor his favor." So

  828. she's the young woman here that we're

  829. talking about is Esther. She's won favor

  830. for some reason with Haggi. And he

  831. quickly provided her with her cosmetics

  832. and her portion of food and with seven

  833. chosen young women from the king's

  834. palace and advanced her and her young

  835. women to the best place in the herum.

  836. Okay, you remember God is not explicitly

  837. mentioned, but this is God's word and

  838. it's obvious that God is providentially

  839. and sovereignly behind the scenes

  840. working things towards his will. He's

  841. got a plan for Esther's life and since

  842. you know then from the beginning his

  843. plan is to install her as queen and to

  844. use her to save his people from total

  845. annihilation.

  846. It's like the world population of the

  847. Jews lived the vast majority of them

  848. inside the Persian Empire. So it is an

  849. epic plan that God has for her. Epic

  850. plan. And so he's already giving her

  851. this favor here. And there are times

  852. where God gives people favor whether

  853. they're acting in high character or not.

  854. We learned that through the study of

  855. Genesis where some of the favor that God

  856. gave and showed to Abraham was

  857. unconditional. Even when Abraham was

  858. lying about his wife being his sister,

  859. um when he allows her twice to be taken

  860. into the custody of another king as his

  861. wife, he just leaves richer afterwards,

  862. right? The unmmerited favor of the Lord.

  863. But there are also stories in the Bible

  864. where it's the it's in part the

  865. character that God has developed in the

  866. person that uh is his plan to then use

  867. that person. And without that character,

  868. he will not use that person. And we

  869. already know that that is true in

  870. Esther. If Esther had not had the

  871. character be willing to put her life on

  872. the line in chapter 4 to go into the

  873. king without having been summoned to

  874. tell him about the plot. That's not

  875. exactly how she does it, but that's how

  876. the story goes. She puts her life on the

  877. line. That's when she says, "If I

  878. perish, I perish." So it's and and

  879. Morortei said that God uh uh deliverance

  880. will rise for another place if you don't

  881. do this

  882. right Morai gave the hypothetical if you

  883. don't do this God will find someone else

  884. to use. So that's the context of this

  885. story. And so now she's won this special

  886. favor because she gets these I'm

  887. assuming women that are attending her

  888. and and serving her and she's advanced

  889. and her young women to the ble best

  890. place in the herum.

  891. Now listen to verse 10 because it's the

  892. first sign of her character and it's a

  893. subtle one but it gets more clear uh in

  894. a verse I'll show you later. Esther had

  895. not made known her people or kindred,

  896. for Mordei had commanded her not to make

  897. it known. Commanded

  898. kiddos, your parents ever command you to

  899. do something.

  900. There are times maybe when I'm upset

  901. when my boys are misbehaving and I've

  902. told them multiple times that my voice

  903. changes from a voice of requesting them

  904. to do something to the voice of command

  905. and they know the difference.

  906. Every father should have a voice of

  907. command because there are times where

  908. you need to yell instructions to your

  909. children just to keep them safe.

  910. Get back from that ledge when you're at

  911. Yellowstone,

  912. right? That actually happened.

  913. Heights and children

  914. my nightmare.

  915. I don't even like heights by myself. I

  916. heard a comedian say, I don't know if

  917. you've heard this guy. He's not

  918. particularly famous, but he goes,

  919. "What's up with climbers?

  920. >> Get down from there."

  921. I can't quite explain why it's funny,

  922. but it's I tried to copy his a effect in

  923. it, too. It's like we have ladders. That

  924. war has already been won. Uh,

  925. I'm going to lose my train of thought

  926. real quick if I start thinking about

  927. comedy, but um, Mor, it clearly says

  928. Morai commanded her, right? Commanded

  929. her to hide her identity.

  930. When he put it like that, which is what

  931. he said, to hide her major portion of

  932. her identity. Now, think about young

  933. women and young men who are willing to

  934. be told by not even their parent

  935. command to hide their identity.

  936. I know kids these days well enough, you

  937. know, I made a commitment to myself that

  938. I was never going to forget what it's

  939. like to feel totally misunderstood by

  940. adults. And so I and I repeated myself

  941. that year after year because I was like,

  942. I'm sure adults just forget. But I

  943. haven't forgotten. I think it was like

  944. when I was five because I felt like

  945. adults would like everything you ever

  946. did that was wrong was like the worst

  947. possible thing that happened and I'm

  948. like I'm not going to remember that I

  949. burned a hole in the carpet today. It's

  950. not that big of a deal. Now I realize

  951. well I maybe could have burned the house

  952. down but I just was remembering do they

  953. know how much they're scaring kids? I'm

  954. not scared. I was very rebellious child

  955. and I was like not buying it. uh but so

  956. not a good son but um to raise at least

  957. uh but I remember that and so I think

  958. about kids and I try to put myself in

  959. their shoes because of how I felt in

  960. this little thing I repeated to myself I

  961. don't really know why I did it every

  962. year don't forget what it was like to be

  963. a child and feel like adults don't

  964. understand you right do you would you

  965. think you might feel like adults don't

  966. understand how hard the command is to

  967. hide portion of your identity

  968. we just hide that from people if you

  969. hide a portion of your identity People

  970. do not know who you truly are. If you're

  971. not truly known, how do you know that

  972. they truly care about you? Right?

  973. I'm not saying the Unix or the other uh,

  974. you know, queen candidates actually

  975. cared about Esther. I think there's a

  976. question mark about that. Uh, some of

  977. them ended up really liking her. She had

  978. a lot of favor. That's what we're

  979. talking about today. But it's not

  980. necessarily an easy command to obey. And

  981. she does. She just obeys it. You might

  982. think, "Oh, you're making too much of

  983. that." Let me go to verse 20 of the same

  984. chapter here.

  985. This I want to give uh Rebecca Egg

  986. credit for this. Uh her and Greg have

  987. been studying with me and we're we're

  988. learning together how to write questions

  989. and we write them for our Bible studies

  990. that are on Wednesday night. Um

  991. and Rebecca really picked up on this

  992. verse. Esther had not made known her

  993. kindred or her people as Mordei had

  994. commanded her. For Esther obeyed

  995. Morortei just as when she was brought up

  996. by him.

  997. You see where I'm taking the idea from

  998. that Esther is teachable and submissive.

  999. She has been from a young age. That is

  1000. not true for every child. I've said it

  1001. before. What reminds me is these walls

  1002. because my dad called me akint

  1003. head through the wall child. I grew up

  1004. in Germany. That's why I spoke German

  1005. there. Right? For those of you who don't

  1006. know, I'm used to saying that where

  1007. everyone kind of knows my story, but I

  1008. had through the wall child. And I don't

  1009. know if you were like that, but like

  1010. go I remember my dad saying, "Matis, do

  1011. you always have to learn the hard way?

  1012. Head through the wall." And uh I thought

  1013. to myself,

  1014. I don't know some of these kind of

  1015. consequences, especially the natural

  1016. ones, like I I put some jump together

  1017. that was like this high on a tiny little

  1018. BMX bike and I went off of it and it

  1019. tipped and I went flying and just

  1020. pounded my face on a bumper and it broke

  1021. my tooth off. And I was I was really sad

  1022. and angry about the tooth being broke

  1023. off for cosmetic reasons. My dad was

  1024. like, "Why are you crying? It's been an

  1025. hour." And I'm like, "It's

  1026. he goes," you're not in pain. He's like,

  1027. "No, I lost my tooth. I was crying

  1028. because I was upset at my tooth being

  1029. gone." You know, but I was that kind of

  1030. kid. Just crazy things all the time.

  1031. I probably won't get into how God broke

  1032. my heart because it's like broke my

  1033. heart as in terms like broke my pride so

  1034. that I stopped having to learn the hard

  1035. way that you're not gonna get away with

  1036. being disobedient to him.

  1037. never going to get away with it. And it

  1038. is better to offer the painful sacrifice

  1039. of surrender to submit to God than it is

  1040. to live in what you think is your own

  1041. freedom, but is indeed actually just

  1042. slavery to sin.

  1043. Some of you know that story, but I I

  1044. want to keep the focus on this here.

  1045. Clearly Esther was submissive and

  1046. clearly she was teachable and she had

  1047. this one man that God provided for her

  1048. as a mentor and a guide in a situation

  1049. that I don't know if you've thought

  1050. about how horrible it would be. You're a

  1051. teenager. You've never slept with a man.

  1052. You're taken. You're gathered. You're

  1053. taken. You're put in custody. You're put

  1054. in charge. And now you are on to being

  1055. beautified. Whether you want to or not.

  1056. I don't know exactly how they did it,

  1057. but I imagine oil baths and different

  1058. incense and uh beauty regiments for skin

  1059. and hair and and clothes and probably

  1060. etiquette training and all these things.

  1061. You're just into it. I'm not entirely

  1062. sure that there weren't some of the

  1063. women that thought of this as a high

  1064. honor. I don't think Esther would have

  1065. been in that category based on her

  1066. biblical character.

  1067. And yet, she stays submissive.

  1068. I read a statistic

  1069. and one of these was from the Wall

  1070. Street Journal and the other one if you

  1071. really want the the backup I do have it

  1072. but I can't think of it now that um

  1073. the likelihood that I want to read it so

  1074. I don't mis misquote it here. Um it's

  1075. about the crime rate related to

  1076. fatherlessness. Why am I saying about

  1077. that? Because what happens um to the

  1078. relationship of a son's like in to the

  1079. authority of his father predicts how he

  1080. will be relating to authority in the

  1081. future in a dramatic way. Yeah. Research

  1082. indicates that fatherless homes are a

  1083. primary predictor of violent crime

  1084. juvenile and juvenile delinquies.

  1085. Studies show 70 to 85% of p prison

  1086. inmates and school shooters grew up

  1087. without fathers.

  1088. This is the the headline from the Wall

  1089. Street Journal. Um, a separate article,

  1090. the biggest root cause of crime is

  1091. fatherlessness.

  1092. >> I chose a source that is not always

  1093. conservativeleaning on purpose uh

  1094. because even

  1095. uh across the aisle politically from my

  1096. worldview, which is is conservative, uh

  1097. that is still being discovered

  1098. statistically.

  1099. And that's true for young women as well

  1100. when they don't grow up with a mother or

  1101. without a father. Here you have a

  1102. statistical anomaly.

  1103. That's not really the way I think about

  1104. it. I think it was God working in Esther

  1105. to develop her character. But

  1106. statistically, it's still an anomaly

  1107. that she would not have parents

  1108. and yet have this

  1109. god-honoring of a relationship to

  1110. authority.

  1111. I had

  1112. genuinely amazing parents.

  1113. In fact, when I came back to like when I

  1114. actually repented of all my wild and

  1115. rebellious ways that particularly got

  1116. bad in college and like could have gone

  1117. to prison for them bad, so I don't want

  1118. to diminish it. And when I one of the

  1119. things that was so convicting to me is

  1120. that I had no excuses.

  1121. I'm the son of a theologian who I'm the

  1122. son of a woman who might as well have

  1123. been like the most passionate Puritan

  1124. evangelist you could imagine who spent

  1125. their 25 years of their life in Germany.

  1126. My mom didn't even get to be there for

  1127. the funeral of her parents either of

  1128. them. And I saw her weeping over that.

  1129. I'm that son and I rebelled like that.

  1130. So when I look at Esther, I mean, she

  1131. was already a a heroine to me, already a

  1132. highlight Bible character, kind of like

  1133. Joseph or Daniel or someone like that.

  1134. There's lots of other ones I can

  1135. mention,

  1136. but it's I mean,

  1137. I don't I don't usually do this, but I

  1138. I'm going to read you something I wrote.

  1139. I'm not a good writer, so I'll use

  1140. whatever verbal skill I have to make it

  1141. sound better than it sounds if it's just

  1142. being read. Um,

  1143. but it just came flowing out of me and I

  1144. can't reproduce it by saying it. And I

  1145. did not have the time to memorize it and

  1146. practice it over and over again. Um, so

  1147. I just want to read this to you.

  1148. In reading to myself, I could not

  1149. contain my emotion. I So bear with me

  1150. here.

  1151. What are the authorities doing in this

  1152. case? They designed a sinful way to

  1153. flatter the king by suggesting a contest

  1154. for a new queen based on only one

  1155. criteria, physical beauty. The young men

  1156. knew exactly how to flatter the

  1157. womanizing king. They're literally

  1158. helping him advance his polygamy.

  1159. They know exactly what suggestion would

  1160. please his vain, glorious intentions.

  1161. Men will scheme, men will plot, but

  1162. always in vain. God's sovereign purposes

  1163. will advance those whom he wants to

  1164. advance for the reason he wants to

  1165. advance them.

  1166. There is no amount of sin that can

  1167. thwart God's ways of exalting the humble

  1168. and bringing low the prideful.

  1169. But the true humility required by God of

  1170. his servants is actually

  1171. staggering.

  1172. Esther was required to be gathered,

  1173. taken, placed into custody, and under

  1174. the charge of Unix, whose entire life

  1175. revolved around managing one king's

  1176. herm. A herm is a hideous and

  1177. unquestionable sinful corruption of

  1178. God's design for marriage.

  1179. Imagine being taken without consent into

  1180. such a herm only to compete for the

  1181. favor of a king who is clearly all about

  1182. himself.

  1183. Is it the true desire of any woman to be

  1184. one of the many wives of one man?

  1185. I'm skipping ahead here because I've

  1186. talked about Prince Charming already.

  1187. Who wants to be submissive to such a

  1188. man?

  1189. Who is humble enough for that? And I

  1190. mean that seriously. Who's actually

  1191. humble enough to submit to a man like

  1192. Xerxes? Who would not react to that

  1193. plan? Who would not want with every

  1194. fiber in their being to rebel against

  1195. such a thing? And yet that is what God

  1196. clearly called Esther to do. And I want

  1197. to just ask you one question. Is God

  1198. worthy of such humility? What if God

  1199. told you, "My plan for your life

  1200. requires you to be taken into her

  1201. without your consent? You'll be under

  1202. the custody of men who serve a king who

  1203. is not a good man, who will eventually

  1204. not even talk to you for as long as a

  1205. month at a time. He will be obsessed

  1206. with himself and focused only on

  1207. advancing his own greatness." What will

  1208. you say to that?

  1209. Maybe you'd ask, "Lord, why is that the

  1210. plan?" And what if God answered you and

  1211. said, "Because I will use you to save

  1212. the world population of my people from

  1213. certain annihilation."

  1214. If God required this plan of your life,

  1215. would you be willing to surrender?

  1216. Would you be willing to do it? Is he

  1217. worthy of that plan? Maybe in this

  1218. scenario, you might even be willing to

  1219. say yes and accept his will. But Esther

  1220. has not been told the plan. Esther was

  1221. not given the reason. Esther was not

  1222. told that this sacrifice would result in

  1223. the saving of all of God's people. She

  1224. was not told. Esther is like a diamond

  1225. of such rare quality.

  1226. It astonishes me.

  1227. Esther is willing to be teachable and

  1228. submissive even to a king and his men as

  1229. she seems to only have one man who

  1230. actually truly cares about her. Mori and

  1231. she is teachable towards him and follows

  1232. his command as well.

  1233. The so deep humility of Esther is so

  1234. piercingly convicting to my heart. It

  1235. actually almost physical physically

  1236. hurts just to consider humbling myself

  1237. to the degree clearly set by her

  1238. example. And I asked myself truly and

  1239. deeply is God worthy of submission like

  1240. that. Is he worthy of such a sacrifice?

  1241. A sacrifice of every dream, every hope,

  1242. every desire, every sense of what I find

  1243. just, right, and true and good. Is God

  1244. worthy of the greatest and most painful

  1245. sacrifices I could ever offer? And even

  1246. as I was writing this, even as I ask the

  1247. question, I find something somewhere in

  1248. the deepest places of my soul screaming,

  1249. "Yes, he is. Yes, he is."

  1250. And I can't even offer sacrifices

  1251. that show how worthy I think he is. I

  1252. can't bow long enough. And I could not

  1253. experience enough pain.

  1254. I wish I would have gone back to that

  1255. moment in my life

  1256. where where my flesh and Satan's work

  1257. introduced that doubt in my life and and

  1258. said, "I'm willing to glorify you with a

  1259. skin disease like this.

  1260. All of the evil things I did as the

  1261. prodigal, all the sinful ways I hurt

  1262. people, and the ways that I rebelled

  1263. against God would presumably have been

  1264. either lessened or not happened at all

  1265. if I had just said in my heart, "If the

  1266. way you want to glorify yourself in my

  1267. life is through a horrible skin disease

  1268. that makes every morning a battle, and

  1269. when I sleep, my skin cracks and bleeds

  1270. on the bed sheets, then so be it. And

  1271. I'll live my life for that.

  1272. And that's how I look at Esther.

  1273. Even if it means for you to have to be

  1274. taken a place you do not want to go,

  1275. kept in a custody where you are not

  1276. free, married to a person who does not

  1277. care about their best interest but only

  1278. their own. Even if I lose my life in the

  1279. pursuit of your glory, Lord, you're

  1280. worthy of more than I could ever offer

  1281. you. And I'm willing to learn obedience

  1282. through suffering. Obedience through

  1283. suffering. I that ought to remind you of

  1284. a verse in the Bible. Let's go. Let me

  1285. collect myself for a moment.

  1286. Let's go to Hebrews 5 verse 7-8.

    Hebrews 5:7–8

  1287. I'm just going to read it off the

  1288. screen. I think I gave that one to you

  1289. guys, right? Hebrews 5 verse 7-8.

    Hebrews 5:7–8

  1290. Yeah. In the days of his flesh, Jesus

  1291. offered up prayers and supplications

  1292. with loud cries and tears to him who was

  1293. able to save him from death. And he was

  1294. heard because of his reverence.

  1295. Although he was a son, he learned

  1296. obedience through what he suffered.

  1297. Esther was a sinner, too. She had an

  1298. amazingly submissive and humble

  1299. character, but she's still a sinner just

  1300. like every other man and every other

  1301. woman other than Jesus.

  1302. God had Jesus Christ sinless, peerless

  1303. in righteousness.

  1304. Learn obedience through what he

  1305. suffered.

  1306. >> Let's go to Hebrews 10 5-14.

  1307. Consequently, when Christ came into the

  1308. world, he said, "Sacrifices and

  1309. offerings you have not desired, but a

  1310. body have you prepared for me. In burnt

  1311. offerings and sin offerings you have not

  1312. taken pleasure."

  1313. Then I said, "Behold, I have come to do

  1314. your will, oh God, as it is written of

  1315. me in the scroll of the book."

  1316. When he said above, you have neither

  1317. desired nor taken pleasure in sacrifices

  1318. and offerings and burnt offerings and in

  1319. sin offerings. These are offered

  1320. according to the law. Verse 9, then he

  1321. added, behold, I have come to do your

  1322. will. He does away with the first in

  1323. order to establish the second. Verse 10,

  1324. and by that will have been sanctified uh

  1325. sanctified through the offering of the

  1326. body of Jesus Christ once for all.

  1327. And every priest stands daily at his

  1328. service offering repeatedly the same

  1329. sacrifices which can never take away

  1330. sins. But when Christ had offered for

  1331. all time a single sacrifice for sins, he

  1332. sat down at the right hand of God,

  1333. waiting from that time until his enemies

  1334. should be made a foottool for his feet.

  1335. For by a single offering he has

  1336. perfected for all time those who are

  1337. being sanctified.

  1338. There are few people

  1339. whose character

  1340. shines as bright in the Bible as

  1341. Esther's in my mind.

  1342. There's plenty others we could we could

  1343. mention, but they seem to be the

  1344. exception to the rule biblically, like

  1345. Joseph and Daniel.

  1346. But there's one person

  1347. whose character is perfect all the way

  1348. through,

  1349. if you let me. I guess this is kind of

  1350. taking some poetic license,

  1351. but I thought about

  1352. what it must have felt like for Jesus

  1353. in those

  1354. cries and tears.

  1355. You know, he was was all alone. All

  1356. alone. Esther still had Mori. You see

  1357. this last verse, verse 11, about how

  1358. much he cared about her. It says, "And

  1359. every day Morai walked in front of the

  1360. court of the haram to learn how Esther

  1361. was and what was happening

  1362. to her.

  1363. She's being groomed for the king. She's

  1364. the midst of a contest. She has contest.

  1365. She has no idea if she'll be the one

  1366. that's chosen. She's lost her freedom.

  1367. She's all of a sudden the wife of a

  1368. polygamist and all these terrible

  1369. things. But at least she had one person

  1370. to care for her. Jesus was left entirely

  1371. alone. all of his disciples, even the

  1372. most bold one, Peter, abandoned him.

  1373. And so I thought about like Jesus

  1374. talking to God the Father. And this is

  1375. not scripture, nor am I putting it on

  1376. the level of this, but it's another

  1377. little thing I wrote thinking about what

  1378. he would say in his character. And we

  1379. have lots of words. So everything in

  1380. here is biblical in its concepts. Don't

  1381. worry about that.

  1382. What if you would just close your eyes

  1383. and let me read it to you and imagine

  1384. Jesus saying something like this. And he

  1385. said things, these are paraphrases from

  1386. things he did say.

  1387. Think about him talking to the Lord

  1388. about knowing what he's going to have to

  1389. do on the cross.

  1390. And he humbly submits himself to that

  1391. will. And he says, "I will die for every

  1392. single sin you intend to redeem. I will

  1393. bear your wrath against the outrageous

  1394. sin of those you purpose to save. I will

  1395. bear the cost. I'll bear the guilt. I'll

  1396. bear the shame. And I will pay the

  1397. penalty. I am willing to be taken by

  1398. unrighteous men. I'm willing to be

  1399. beaten, mocked, and spit upon, scorged

  1400. by whips designed to lacerate my flesh,

  1401. stripped of my clothes, and nailed to

  1402. the cross, and breathe my last breath in

  1403. white hot excruciating agony. I am

  1404. willing to do this because it will save

  1405. your people from certain and eternal

  1406. destruction that they deserve. I will

  1407. bear their sin and they will become your

  1408. righteousness.

  1409. If you're as impressed with Esther as I

  1410. am, how much more with Jesus Christ?

  1411. And I want to ask you as I come bring

  1412. the sermon to a conclusion, one last

  1413. question. And I wrote it down because I

  1414. thought this

  1415. I need to just read this out loud. And

  1416. now I got to find it. I've never used

  1417. notes like this.

  1418. I might just have to paraphrase it. Oh,

  1419. there it is. Esther's being taken to

  1420. become the queen. We know that's God's

  1421. will of a bad king.

  1422. And she wins his favor, too. She's

  1423. winning favor with everyone, it says

  1424. later in the chapter. And we're going to

  1425. continue with these themes next week.

  1426. But we have a king as well. And did you

  1427. know we're his bride?

  1428. I don't know why, but I do not mind

  1429. thinking of myself even as a man, as

  1430. part of the church, as the bride of

  1431. Christ. I know what it means. I think

  1432. you know what it means as well.

  1433. Are we willing to be a church of such

  1434. humility that is fit for a king

  1435. like Jesus for its husband?

  1436. I highlight that idea because the only

  1437. reason anyone would ever submit to

  1438. anyone, especially

  1439. the ones that are low in character, is

  1440. out of reverence for our King Jesus

  1441. Christ because he said so. And look what

  1442. he did.

  1443. Look what he did to save you from

  1444. annihilation. I don't mean from

  1445. destruction, from condemnation in hell.

  1446. So

  1447. that has answered forever in my heart

  1448. that he's worthy of every sacrifice I

  1449. can offer. He's worthy of the kind of

  1450. humility that would be teachable in the

  1451. context of having been trafficked.

  1452. You know, I have a daughter. What if

  1453. that happened to her?

  1454. In a way, that's kind of what happened

  1455. to Esther.

  1456. And look how humble she is. And and

  1457. there

  1458. there's nothing special about Esther

  1459. that you can't have by the spirit.

  1460. You can surrender in the same way. And I

  1461. think what stops us from doing it

  1462. is we look and we know how painful it

  1463. will be

  1464. and we think

  1465. I don't know if I trust God enough with

  1466. that pain cuz he's not going to tell you

  1467. the end of the story for the beginning.

  1468. But I also think that deep in your

  1469. heart, just like deep in my heart, you

  1470. do actually trust God that much

  1471. to follow when someone's leading in the

  1472. wrong way and the wrong intent, right?

  1473. We've already established can't sin,

  1474. right?

  1475. But there are lots of things I don't

  1476. want to do that don't require me to sin

  1477. that I don't want to do just because

  1478. someone told me I have to.

  1479. It's my flesh.

  1480. To put the main point up again, because

  1481. if you can learn this early in your

  1482. life, kiddos, or even later in your

  1483. life, if you haven't learned it yet,

  1484. God

  1485. exalts the humble, but he brings down

  1486. low to brings to to nothingness or to

  1487. brings low the prideful. God will give

  1488. you favor when you are teachable and

  1489. submissive towards those he has placed

  1490. you in authority over. He placed Esther

  1491. there.

  1492. He established those authorities in the

  1493. first place.

  1494. You do not have to understand God's

  1495. mysterious ways to still do his will.

  1496. You just have to believe that the plan

  1497. he has for you is a good one and not for

  1498. evil and for a future and for a hope.

  1499. And you don't even know that God

  1500. wouldn't use you as in every much as an

  1501. epic way as Esther.

  1502. There's just so few of them. They're

  1503. willing to sacrifice everything like

  1504. that.

  1505. I see you nodding your head, though. I I

  1506. believe just about everyone in this room

  1507. believes that Jesus is actually worthy

  1508. of that. So, will you do it? Will you

  1509. humble yourself to that degree no matter

  1510. how much it costs you?

  1511. Let me pray.

  1512. Father,

  1513. thank you for that message.

  1514. Even just for myself, I want to be more

  1515. humble and submissive. I want to be

  1516. someone whose humility is just always at

  1517. the very basement. And so I want you to

  1518. kill my pride and I want to offer it to

  1519. you no matter how much it hurts to give

  1520. it up. And I want the very same thing

  1521. for your people in this room. I pray

  1522. that we would not stop short of gaining

  1523. the very same humility that your son

  1524. had. He blazed the trail for us to

  1525. follow by faith in those footsteps. And

  1526. so I pray that even as we worship

  1527. together now that we would be worshiping

  1528. like that with a life that's sacrificed

  1529. where we bought the whole field for one

  1530. pearl.

  1531. I pray these things in Jesus name. Amen.