Sermon
Painful Submission - Esther 2:1-11 - Sunday Sermon
Publisher transcript
Transcript
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If you're new here, my name is Mati
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Scaring. I'm the preaching and teaching
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pastor. And we are marching right
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through the book of Esther. So, if you
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want to turn your Bible and go ahead and
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open to Esther chapter 2, that's where
Esther 2 chapter mention
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we'll be today. We're going through
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chapter 2 1 through 11. Uh before we get
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there, just a couple short
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announcements. Um the welcome cards uh
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are designed to get to know you a little
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bit better and for you to be able to
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connect with the church. if you're brand
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new, never filled one of those out, go
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ahead and fill out and give us whatever
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information you're comfortable with and
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then turn it into the connection table
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and we've got a gift card or some kind
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of gift for you for that. Um, just a
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little hospitality gift. Uh, we also use
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those cards as prayer requests. So, if
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you have things that you want to be
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prayed over, um, go ahead and write
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those down and put them in the basket as
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well. We pray for those every Wednesday.
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Also, prayer may some be something that
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God is challenging you to do more
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regularly in your life. So, I'd like to
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invite you to, especially if you're
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feeling led by the Lord, to come and if
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it works out schedule-wise, to actually
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come on Wednesday mornings. We pray at
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7:00 a.m. here in the prayer room. There
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are very rare times where we're only on
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Zoom, so you can check uh the prayer tab
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um on our website and there will be some
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kind of banner saying there. If there's
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nothing there, we're meeting in person,
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but we also meet on Zoom. So, you can
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just go right on the website and uh
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let's say, well, I could join for half
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an hour, but then I got to go and you're
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joining on Zoom. That'd be a great
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thing. But we we are praying through the
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book of Esther. We read a chapter, a
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portion of a time, and then we pray by
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the inspiration of scripture. And if
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you've never done that, it is it is a
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powerful thing. And you know, some
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people's schedules might not allow, but
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if it does, it's a great way to start
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your Wednesday morning and embed God in
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the middle of the week. So, love to see
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more people there uh coming to prayer.
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and uh we will be praying for you. Just
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one more thing about the prayer requests
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since that's open to anyone, write your
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prayer request in a way you're
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comfortable with just about anybody
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hearing, at least anybody within the
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church. So, um if you want it to be
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private, just write in private there and
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we will not we'll just pray for it as
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elders or something like that. Okay. All
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right. Uh, another announcement, the
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women's ministry led by Rebecca Egg is
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going to be meeting on March 21st at
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10:30 at the church. Okay. Again, March
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21st at 10:30 at the church. And she's
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going to be teaching um actually from
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Esther too as well, but with the women
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as a demographic. And I think it's going
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to be fantastic. So, you could be
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praying for her preparation on on that.
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um we're actually working together uh
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for putting together a sermon and and
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and preaching training al together. So,
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you'll be praying for her on that. And
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the men's ministry will be meeting just
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the weekend before that. And we're going
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to be meeting at 9:00 a.m. at my house
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on the 14th. Okay. And um I don't know
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exactly what Rebecca's plans are. I
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think she's still putting some of those
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together. I know there'll be some
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teaching. Uh but you may have other
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plans. Uh we have a resident sheriff
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that is going to be um uh keeping us
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safe safe while we uh uh fire some
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firearms down at the lower part of my
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property against a nice tall wood or not
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wood uh uh clay berm. So we're going to
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it's going to be safe. Um if that's not
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something you're all that excited about
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as a man, that's fine. Hang out the
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house. We'll have food. We'll have
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pastries and things like that. But, uh,
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it will be an opportunity to be, um,
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instructed on those things and actually
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put some, uh, lead downrange. So, I
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think that's fun. And it might be
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something that if you've never done that
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you just try out, but I think it's a a
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fun men's activity. And you also being
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hearing a sermon um, uh, from Esther
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there, too. A much shorter one than
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these ones on Sunday. So, anyway, those
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are the only announcements. I'm going to
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pray and we're going to get right into
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Esther chapter 2 1-1. Heavenly Father,
Esther 2 chapter mention
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when I approach your word, when we
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approach your word, we want to approach
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with reverence. We want to rightly
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divide what you're saying. We want to
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hear what your holy spirit is saying
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through your word to the church. And he
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will never contradict your word. He will
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always support what it actually says.
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And he will teach us what it means in
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such a way uh that it'll highlight how
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we need to grow into Christlikkeness.
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Whether we need to be convicted because
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there's sin that we need to just give up
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and surrender and confess and be
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forgiven for. Whether there's an area
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that we need to be challenged in,
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encouraged in or consoled and comforted,
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Lord, sometimes we need consolation and
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comfort as well because difficult things
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and painful things are happening in our
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life. Your word has the power to do that
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by the power of the Holy Spirit. And so
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we want you to open your word to our
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hearts and open our hearts to your word.
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And we want to we're coming to this with
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not a desire to master your word, but to
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be mastered by your word. And we pray
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these things in Jesus name. Amen.
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Um
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I don't know exactly where you're at in
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your life regarding difficulty or trial
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or challenge. Um sometimes you can have
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sort of a challenge that's somewhere in
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the background and then it gets worse
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and it comes just right unavoidable. Um
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sometimes the kinds of trials that you
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experienced in your life uh take away
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certain freedoms that you had at one
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point like uh almost any trial can do
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that. But let's say you were working at
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a job and working your heart out for the
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Lord and doing a great job in your
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vocation and then you get let go or you
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get fired and that was maybe not within
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your control and uh you were totally
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shocked by it and so all of a sudden
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financial issues are happening and
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you're uh it's difficult and when money
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is tight uh freedoms are restricted
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aren't they? you know, you might not be
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able to go out to eat. You're worried
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about having to pay the mortgage. And
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that's a kind of trial that can happen
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in your life that we're not always in
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control over being let go or go or
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sometimes uh people are fired for unjust
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reasons. Um, and we're speaking of the
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concept of authority here too in in
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Esther. And so sometimes the trials that
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come into your life are the result of
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somebody that has uh authority in your
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life. Um, it could be if you're a kid,
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it could be a teacher. It could be a
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principal. It could be your parents. Um,
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it could be a relationship to anyone in
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authority, your employer, your boss. Uh,
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it could be your relationship as a
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parent to administrators in a school
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system or a club or something like that.
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There's no way really of getting around
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uh not being under authority. Uh you can
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move just about as far away as you want
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to in Alaska and there's still rules and
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there's somebody to enforce them. It's
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it's just about impossible uh to not be
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under authority. On top of it, we
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discovered last week that God has
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designed these institutions and their
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seats of authority and has placed people
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there. And that includes
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um men like Nero. remember went to to
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first Peter uh chapter 2 and talk about
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how we are to honor even that emperor at
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that time. And so that establishes that
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it's not just good leaders and good men
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or women in authority that you have to
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be willing to submit to. Uh but even men
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like Nero Neero was an evil man. There's
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no way around it. And we do that then in
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reverence for God's command or in
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reverence for Christ. Um we're going to
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talk less about the limits of that
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today. We established that last week.
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Uh, one simple limit that I think is
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helpful in understanding uh when when to
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submit to authorities and when actually
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not to do that is if what they're
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leading you to do is actually sin. If
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you're convicted, especially biblically,
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and you say that's a sinful thing, um
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then you're not actually submitting to
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them in reverence for Christ if you
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still submit because God himself told
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you the highest and ultimate authority
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behind whom there's he is his own
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authority uh told you not to do that. So
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again, the only reason you would ever
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submit to anyone is because God said to
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do that. So that includes for children
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your parents, for wives, your husband.
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There's also a mutual submission there.
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But there is a headship that Paul
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clearly teaches about in in Ephesians
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and other author authors of the New
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Testament teach about. uh there's a
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submission to earthly authorities like
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the institution of the police or the
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institution of uh uh I want to say
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firehouses but that's not the right word
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but you know what I mean the institution
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of schools when you are actually have
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your kids in that school or governmental
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institutions right and it's not as
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though we don't have examples of ungodly
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leaders in some of those positions so we
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talked a lot about that and the reason
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why I'm bringing it up again today is
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that some of The trials you will face in
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your life come because of the actions of
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other people. And if those people are in
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authority,
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the temptation for Christians is not to
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continue submitting at least
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positionally, but it's just to rebel and
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say, "No, I'm not going to obey because
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you're not a godly person and I I
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shouldn't have to." Uh, there really
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isn't anybody that I know that feels
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fond thoughts about the word submit.
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You ever felt fond thoughts about that?
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When I hear the word hunting, I think
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fond thoughts. When I hear submit, I'm
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like, "Oh, yeah. We have to do that,
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don't we?" You know, however,
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we're going to see Esther's character.
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And because she's teachable and
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submissive here, and I'll show you
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directly from scripture where I'm
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drawing that idea that we see that in
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her character. Um, God can use her in a
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way that he was not going to use Vashi
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who wasn't willing to submit to King
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Xerxes or Houseawaras. And remember,
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King Xerxes was definitely
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megalomaniacal, vain, glorious,
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prideful, temper issues, and he's a
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womanizer.
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not a great husband, not a great king,
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not even a good man.
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Right? And I don't know if I convinced
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you because it there's not enough
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information to know exactly if whether
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Vashi uh what she did uh was exactly
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wrong in the eyes of the Lord. But at
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the end of the day, as we start to see
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the character of Esther and compare, uh,
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Esther is like a rare diamond of a
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woman,
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a rare diamond of a person in her
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humility. I want you guys to put
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yourself in her shoes considering what
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happened to her and think about what
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it's like to actually respond with
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teachable submissiveness
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even in that context.
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It may not actually be worse than yours,
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but my guess is what she went through is
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worse than most of what you're currently
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facing.
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Whether you're losing your freedom
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because of some action of some other
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person or whether it's because maybe
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you've gotten sick and there's a disease
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that's threatening your health or your
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very life. Whatever it is, the trial
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that you're that you're going through.
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Before we get into the passage, the one
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last thing I want to say introductory
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is it better to go through that trial
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with God or without God?
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I don't think there's a person in here
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that is saying without God. And yet,
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let's say your trial is you lost both
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your parents.
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You were not or you were only raised by
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one parent or uh your father abandoned
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your family when you were really young.
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These are real things people in our
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congregation have experienced. You know,
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Esther lost both of her parents. She did
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not have biological parents. We don't
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know exactly when that happened, but she
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was ultimately raised by Morai. That
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kind of loss
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is not always responded to by people
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drawing near to God. And why? It's not
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that complicated. Kids, adults, you
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know, why didn't God save your parents?
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For me, why did God not heal my skin? I
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had the job like skin condition,
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scratched myself bloody
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when I was young. So my whole story is
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conditioned by the doubt that the enemy
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used as a wedge to drive me away from
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God that started when I was just a
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little young kid. I don't know if I
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remember it, but I know that my mom
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tells me the story and I feel like I
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remember looking up at her in tears,
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bandages that you could see the blood
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through all over my skin. I grew up
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fighting this disease and I looked at
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her and I said, "If God loves me so
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much, why won't he heal me?" And and
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sooner or later because I wasn't willing
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to surrender to that story that God had
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designed in my life, uh I started
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doubting that I I I started doubting,
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well, either he's not powerful enough to
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heal me, but I don't really think that's
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true, so he must not love me as much as
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he says.
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I asked my mom, "What did you say to me
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then? I don't remember." and she goes,
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"I didn't say anything. I could barely
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keep it together."
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So these trials, these things that come
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into our life are either opportunities
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to draw near to God or it's not neutral
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ground.
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Your your doubt can be used by the enemy
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to drive him far from you. And then
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where is the power and the grace and the
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consolation and the support that you
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need by drawing close to God?
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Right? So if part of your story in
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actually following the Lord and
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remaining close to him means that and
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because maybe in your life there's
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somebody that's causing the trial,
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right? And let's not pretend like we
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don't feel that way sometimes as husband
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and wife. This feels like a trial and
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what you're feeling like is the behavior
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of your wife or the behavior of your
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husband is what's causing the trial.
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That does happen. That happens to
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Christians. that happens to people in
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church and then you feel like you can't
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get out of it and there's your sense of
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not having the freedom you and you don't
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really want to get out of it man just
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keeps happening and are you going to
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draw close to God in that and yet in
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those situations oftenimes what it
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requires to actually draw close to God
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is actually submitting to an earthly
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authority being teachable and submissive
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to an earthly authority. Let me put my
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main point up to show you what God can
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do and what God did for Esther when she
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was rem willing to remain humble in the
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face of this trial. She did not choose
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this trial. It happened to her. God will
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give you favor when you are teachable
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and submissive towards those he has
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placed in authority over you.
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God will give you favor
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when you are teachable and submissive
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towards those he has placed in authority
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over you. I'm reading that point
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directly out of this passage. But I will
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show you how this is God's pattern over
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and over again, including with his son
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who is God, Jesus Christ. I'll say it
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one more time. God will give you favor.
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You can also replace the word with
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grace, comfort, strength, power, but God
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will give you favor when you are
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teachable and submissive toward towards
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those he has placed in authority over
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you. So, let's get into the story. I
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don't know what your trial is, but you
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need to walk it with God, not without
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him. And so, do not let the enemy divide
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you from him, no matter how painful it
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is. I God has even taken this regret
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away from me. But if I was going to say,
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"My greatest regret in life is that
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moment whenever my little young heart
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decided that either God wasn't my healer
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or he didn't love me. I wish I had never
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decided that.
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I wish I could go back and do it over
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again, but God has been so redemptive. I
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It took me till I was 25 to return to
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him. Spent I mean Garings usually die in
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their early 80s from some kind of heart
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related thing. Like all my my dad's
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brothers that have passed like that's
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and and my my grandpa that's what so
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like more than 25% of my life doubting
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God's power and love. And man, I'm never
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going back to that. And I'm not I'm I
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just beg God that the next trial that
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happens to my life, if it's that hard,
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that I wouldn't do it again.
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Chapter 2, verse one. After these
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things, when the anger of King Ahasser
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had abated, he remembered Vashi and what
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she had done and what had been decreed
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against her. We don't know exactly how
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long this was, but his anger is cooled
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and his mind turns towards Bashi
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and he's thinking about what she had
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done and just refusing to come before
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him. Remember, he seems to me pretty
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clear that he was wanting to use her as
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an extension of his vain glory by having
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other men objectify her basically like
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bring her in front of kind of parade her
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in front of other men for her beauty
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which would then show how great he is.
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You can see why there's just about no
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woman I know or respect that would want
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to do that. And a lot of what we
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discussed was whether or not Vashi could
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have still uh submitted in that
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situation even though King Xerxes or
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Asawarees was wrong in his intent for
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doing that. And I I'll just tell you
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again if you missed it uh cuz some
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people said, "Did you actually conclude
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in the sermon?" I thought I did. But I
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believe she she she could have. And I
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believe Esther would have based on what
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I'm learning about her character from a
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deep study in this book. And that's
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painful to me. It's painful me to think
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that there are times where we're going
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to have to submit to men or women in
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authority over us that do not have our
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best interest in mind, that only care
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about themselves,
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that are not even good in their
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character or in their intent.
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So he's remembering her as anger has
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cooled
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and he remembers what had been decreed
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against her which was decreed not just
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by him but also uh it was it was the
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prince memican or the princes of Persia
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that came up with this idea right there
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ought to be a law against that as Greg
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said I'll never forget that comment um
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they tried to force the women of Persia
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who were married to honor their husband
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by law talked about how that's not how
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it works. The law doesn't transform
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hearts. Not even God's law transformed
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hearts. Faith and grace are the way that
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God transforms hearts.
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So the king's young men make a
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suggestion. The then the king's young
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men who attended him said, "Let
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beautiful young virgins be brought out
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for the king. And let the king appoint
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officers in all the provinces of his
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kingdom to gather all the beautiful
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young virgins to the herum in Susa the
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citadel under custody of Haggi, the
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king's unic who is in charge of the
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women. Let their cosmetic cosmetics be
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given to him.
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And let the young women woman who
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pleases the king be queen instead of
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Vashi. this pleased the king and he did
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so.
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Of course, that idea pleased this king.
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I think it's pretty clear to me that
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these young men were in a way
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participating in his v vain glory. They
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know what he likes. They know what he's
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about. They know his character. And
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they're like, "Okay, well, he's thinking
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about these things." And his mind is
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turning back to that. seem it seems that
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the men that were attending him picked
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up on something and they make this
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suggestion.
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I mean, what man who has all the power
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that Aasawa did,
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has nobody really checking or balancing
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his power,
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has every authority support structure
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underneath him, already has a bunch of
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wives,
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just currently deposed his queen and is
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thinking about her, is not going to say
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yes to, hey, let's have a nationwide
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contest. And this is the superpower. So,
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it's kind of like the known world is
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under the power of the Persian Empire.
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Let's have a contest. Let's find all the
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most beautiful untouched women in young
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women in the kingdom and they'll have a
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contest. They'll all become your wives,
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but one of them will become your queen.
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I think one of the things we need to
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admit that this is the fleshly desire of
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men in our base model. all the wives,
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all the beautiful ones.
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This is what we're left to when God
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doesn't intervene.
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When we're not actually surrendered to
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him, that's what the flesh desires. We
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went through the list of the works of
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the flesh and they include that very
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kind of thing.
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So, our world is not really any
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different today. Why do beauty pageantss
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have the swimsuit
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edition version of it? Why do women take
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almost all of their clothes off and walk
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on some kind of catwalk basically parade
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in front of people? And in that case,
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it's by consent. So, it's it's not as
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bad as what this is about to be in the
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story. Uh but if there were no men
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lusting after them, would that kind of
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thing sell?
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Lust is a multi-billion dollar industry
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in America alone.
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A lot of men are participating in it. So
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the reason why I say that is because
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it's kind of easy to look at as aware
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and be like, man, what an evil dude.
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It's going to be a capture a bunch of
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young virgins and make them his herm,
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take them into custody, right? There's
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absolutely no evidence that that was by
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consent. By the way, I think it's pretty
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obvious that it wasn't when you see the
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words in verse 8. We'll go there.
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They're like, "Oh, that bad evil man."
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And yeah, he was a bad evil man. Not in
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the service of of of the Lord at all.
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But I want to stop there and just think
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about like, look, is that an issue in
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your life, especially as a man? But
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women deal with this issue more than
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people really know as well.
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um
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has kind of the only thing you have come
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to care about is the pleasure that can
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be derived from the physical.
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You know, when I see children in the
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crowd like this, I usually try to stop
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short and max out at PG-13 or something.
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But you know what I'm talking about as
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adults. You know, the images, the things
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you can be looking at the internet and
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that's that's God sees that. The spirit
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sees that. Jesus sees that as the very
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same originating sin that Aasaweras is
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committing here.
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And man, if you're married,
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then maybe your wife is having to face
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similar feelings to Esther in that. And
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that ought not to be part of the actions
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or thought life of God's men. And it
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ought not to be part of the actions or
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thought life of God's women either.
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There's a purity
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that he calls us to.
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So it pleased the king and he did so.
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Verse four. Verse 5. Now there was a Jew
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in Susa the citadel whose name was Mori
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the son of Jer a son of Shimi son of
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Kish a Benjamite who had been carried
-
away from Jerusalem among the captives
-
carried away with Jeaniah king of Judah
-
whom Nebuchadnezzar king of Babylon had
-
carried away. We're establishing here
-
the author is establishing uh the
-
historical reality or to use a fancy
-
word the historicity of the person of
-
Mori. He was a real person with a real
-
genealogy and he came to Babylon at the
-
time that he said to have come to
-
Babylon. And verse 7 says, "He was
-
bringing up Hadisah, her Hebrew name,
-
that is Esther, the daughter of his
-
uncle, for she," so they're cousins, uh,
-
"theor
-
for she had neither father nor mother."
-
The young woman had a beautiful figure
-
and was lovely to look at. And when her
-
father and her mother died, Mordei took
-
her as his own daughter.
-
Got a couple things I want to talk
-
about. The very first thing is do you
-
see that the author uses the exact same
-
phrase he'd already used about Vashi
-
about Harasa or Esther? She was lovely
-
to look at. Uh it says that very same
-
phrase in chapter 1 11 at the end
-
for she was lovely to look at. It's
-
repeated and my attention is drawn to
-
things in God's word when there's a
-
repetition of the exact same phrase. And
-
what I was thinking about is like, yeah,
-
that is the only criteria this king and
-
his young men were using to find a
-
queen. Never mind her character. Never
-
mind whatever responsibilities and
-
authorities she had with she seems to
-
have some because Vashi did call this
-
feast for the other women, you know, and
-
they were worried about how much
-
influence she had with all the women in
-
all of the provinces.
-
So, it seems like she may have been
-
beloved and had a lot of influence. And
-
if you're going to have someone in that
-
place of nobility
-
should the absolutely only criteria you
-
use be physical beauty.
-
That's that's not what God says. And so,
-
I want to show you just two verses, one
-
from Proverbs and one from First Peter,
-
what God says about finding a godly
-
wife. And this is Proverbs 31:10-12.
-
An excellent wife who can find she is
-
far more precious than jewels. The heart
-
of her husband trusts in her and he will
-
have no lack of gain. I think we have
-
one more verse. She does him good and
-
not harm all the days of her life. And
-
if we put that together with what God
-
says in 1 Peter 3 3-6,
-
do not let this is uh God or Peter, but
-
God speaking to to women in relationship
-
to like how they should display
-
themselves. Should it be the physical
-
and outward or should it be actually the
-
inward? What beauty is God after? And
-
what the Apostle Peter says is, "Do not
-
let your adorning be external, the
-
braiding of hair and the putting on of
-
gold jewelry or the clothing you wear,
-
but let your adorning be the hidden
-
person of the heart with the
-
imperishable beauty of a gentle and
-
quiet spirit, which in God's sight is
-
very precious.
-
For this is how the holy women who hoped
-
in God used to adorn themselves by
-
submitting to their own husbands. As
-
Sarah obeyed Abraham, calling him Lord,
-
and you are her children if you do good
-
and do not fear anything that is
-
frightening.
-
So it's very clear what's beautiful to
-
God is a gentle and quiet and submissive
-
spirit. And by the way, when I read
-
this, I don't just personally think like
-
as a Bible student, okay, that's just
-
for wives. I think about my
-
relationships to authority and how God
-
wants me to have a gentle and quiet
-
spirit, not a rebellious, reactive, and
-
angry one.
-
So men can think about this very thing.
-
If that's so precious to God that it'll
-
be precious for for men to have that
-
inner character in relationship to
-
authority as well, even if they have a
-
leading role in marriage. But I want to
-
ask you why does the apostle Peter say
-
and what did the Holy Spirit inspire him
-
to say? If you do good and do not fear
-
anything that is frightening.
-
It seems very clear to me that in this
-
context the concept that is frightening
-
is yielding your well will to a man you
-
very well know is still a sinner.
-
If you don't know that, either you've
-
been terribly deceased by this man or
-
you just have a very unbiblical
-
anthropology. Anthropology is like the
-
study of the nature of humanity. Right?
-
But there is no such thing as a man
-
who's perfect. There's no such thing as
-
a man who's not a sinner. And so any
-
person, any man that you marry will fail
-
you in leadership eventually. They will
-
not be perfect. and they won't even be
-
close, especially early on. But I I I
-
feel like what I've learned as a man and
-
as a husband is just how inadequate I am
-
compared to Jesus Christ more and more.
-
I I don't actually feel like, yeah, I'm
-
uh pretty good now. You know, I feel
-
like what God just keeps revealing is
-
how far away I am from the standard of
-
Christ. And it just continues humbling
-
me. And then as a result of that
-
humility, um, and God's continued grace
-
to keep supporting me and supporting our
-
marriage and supporting our family and
-
supporting the church, uh, I just begin
-
to have this fire in my belly to want to
-
grow and change. And I know I've been
-
the given the power to do that. But it's
-
just by the grace of God. leave me to my
-
own devices because of sin in my heart
-
and you really actually remove grace
-
entirely which I don't believe can
-
happen to a Christian but if you did
-
that you would devolve into the worst
-
version of a husband you could possibly
-
be and the same is true for wives but it
-
is frightening to let go of control and
-
give any to another person that you know
-
is not perfect by the way it can also be
-
frightening to lead people that are
-
sinful
-
Right? I mean, sometimes the things
-
they'll say to you are are lacerating to
-
your heart.
-
So, both husbands and wives will
-
experience fear in taking on their godly
-
roles. And what about Esther? Think this
-
was a frightening situation. She's got
-
one man in her life that cares about her
-
that does not see that actually cares
-
about her. You could say he and maybe
-
Shashka's these other unics seem to care
-
about her, but they're in the service of
-
the king's vain glorious purposes. And
-
that's what they're living their life
-
out for. So the man that actually loves
-
her with God's love is her cousin Morai.
-
And so he was raising her as his own
-
daughter. Verse 8. So when the king's
-
order and his edict were proclaimed and
-
when many young women were gathered in
-
Susa in the citadel in custody of Hegi,
-
Esther was also taken into the king's
-
palace and put into custody of Hegi who
-
had charge of the women. Gathered,
-
taken, placed into custody, put under
-
charge.
-
Those don't sound like consent words to
-
me.
-
Can you even imagine a young woman? We
-
can guess that she was a teenager. We
-
don't know her exactly exact age. In
-
this case, the word young woman means a
-
young woman of maritable age. And it's
-
probably also just speculation to say
-
that she only had just become of
-
maritable age. But it said she had a
-
beautiful figure. And I think that we
-
all know that there's a certain time in
-
a woman's life that that figure
-
develops. So I think of her somewhere
-
between a young and maybe a little bit
-
older teenager kind of thing. But I'm
-
not saying that's absolute. But she's a
-
young woman. How many young women think
-
to themselves, you know what my dream
-
is?
-
I want to be taken against my will to
-
become one of the many wives of an
-
angry, womanizing, megalomaniac who
-
cares only about himself.
-
That's my dream life.
-
Now, switch that around.
-
is not one of the American dream
-
versions that women long for to marry
-
Prince Charming
-
or maybe King Charming.
-
But they're thinking of a man who has
-
noble character. He's charming. He's
-
kind. He's generous. He's sacrificial.
-
It's what all the stories the the
-
sacrifice of Prince Charming uh are
-
about. That that's what women will swoon
-
over and for understandable reasons,
-
right?
-
But did Esther really have a choice in
-
being taken, put into custody, and under
-
charge?
-
No, she didn't have a choice. They just
-
did it based on one criteria, her
-
beauty.
-
And then it says this verse, which is
-
the first hint that there's something
-
special about Esther that's not true
-
about the rest of the women. What's true
-
about all the rest of the women is that
-
they're the most beautiful young women
-
they could find. That includes Esther.
-
Verse 9 says, "And the young women
-
pleased him and won favor his favor." So
-
she's the young woman here that we're
-
talking about is Esther. She's won favor
-
for some reason with Haggi. And he
-
quickly provided her with her cosmetics
-
and her portion of food and with seven
-
chosen young women from the king's
-
palace and advanced her and her young
-
women to the best place in the herum.
-
Okay, you remember God is not explicitly
-
mentioned, but this is God's word and
-
it's obvious that God is providentially
-
and sovereignly behind the scenes
-
working things towards his will. He's
-
got a plan for Esther's life and since
-
you know then from the beginning his
-
plan is to install her as queen and to
-
use her to save his people from total
-
annihilation.
-
It's like the world population of the
-
Jews lived the vast majority of them
-
inside the Persian Empire. So it is an
-
epic plan that God has for her. Epic
-
plan. And so he's already giving her
-
this favor here. And there are times
-
where God gives people favor whether
-
they're acting in high character or not.
-
We learned that through the study of
-
Genesis where some of the favor that God
-
gave and showed to Abraham was
-
unconditional. Even when Abraham was
-
lying about his wife being his sister,
-
um when he allows her twice to be taken
-
into the custody of another king as his
-
wife, he just leaves richer afterwards,
-
right? The unmmerited favor of the Lord.
-
But there are also stories in the Bible
-
where it's the it's in part the
-
character that God has developed in the
-
person that uh is his plan to then use
-
that person. And without that character,
-
he will not use that person. And we
-
already know that that is true in
-
Esther. If Esther had not had the
-
character be willing to put her life on
-
the line in chapter 4 to go into the
-
king without having been summoned to
-
tell him about the plot. That's not
-
exactly how she does it, but that's how
-
the story goes. She puts her life on the
-
line. That's when she says, "If I
-
perish, I perish." So it's and and
-
Morortei said that God uh uh deliverance
-
will rise for another place if you don't
-
do this
-
right Morai gave the hypothetical if you
-
don't do this God will find someone else
-
to use. So that's the context of this
-
story. And so now she's won this special
-
favor because she gets these I'm
-
assuming women that are attending her
-
and and serving her and she's advanced
-
and her young women to the ble best
-
place in the herum.
-
Now listen to verse 10 because it's the
-
first sign of her character and it's a
-
subtle one but it gets more clear uh in
-
a verse I'll show you later. Esther had
-
not made known her people or kindred,
-
for Mordei had commanded her not to make
-
it known. Commanded
-
kiddos, your parents ever command you to
-
do something.
-
There are times maybe when I'm upset
-
when my boys are misbehaving and I've
-
told them multiple times that my voice
-
changes from a voice of requesting them
-
to do something to the voice of command
-
and they know the difference.
-
Every father should have a voice of
-
command because there are times where
-
you need to yell instructions to your
-
children just to keep them safe.
-
Get back from that ledge when you're at
-
Yellowstone,
-
right? That actually happened.
-
Heights and children
-
my nightmare.
-
I don't even like heights by myself. I
-
heard a comedian say, I don't know if
-
you've heard this guy. He's not
-
particularly famous, but he goes,
-
"What's up with climbers?
-
>> Get down from there."
-
I can't quite explain why it's funny,
-
but it's I tried to copy his a effect in
-
it, too. It's like we have ladders. That
-
war has already been won. Uh,
-
I'm going to lose my train of thought
-
real quick if I start thinking about
-
comedy, but um, Mor, it clearly says
-
Morai commanded her, right? Commanded
-
her to hide her identity.
-
When he put it like that, which is what
-
he said, to hide her major portion of
-
her identity. Now, think about young
-
women and young men who are willing to
-
be told by not even their parent
-
command to hide their identity.
-
I know kids these days well enough, you
-
know, I made a commitment to myself that
-
I was never going to forget what it's
-
like to feel totally misunderstood by
-
adults. And so I and I repeated myself
-
that year after year because I was like,
-
I'm sure adults just forget. But I
-
haven't forgotten. I think it was like
-
when I was five because I felt like
-
adults would like everything you ever
-
did that was wrong was like the worst
-
possible thing that happened and I'm
-
like I'm not going to remember that I
-
burned a hole in the carpet today. It's
-
not that big of a deal. Now I realize
-
well I maybe could have burned the house
-
down but I just was remembering do they
-
know how much they're scaring kids? I'm
-
not scared. I was very rebellious child
-
and I was like not buying it. uh but so
-
not a good son but um to raise at least
-
uh but I remember that and so I think
-
about kids and I try to put myself in
-
their shoes because of how I felt in
-
this little thing I repeated to myself I
-
don't really know why I did it every
-
year don't forget what it was like to be
-
a child and feel like adults don't
-
understand you right do you would you
-
think you might feel like adults don't
-
understand how hard the command is to
-
hide portion of your identity
-
we just hide that from people if you
-
hide a portion of your identity People
-
do not know who you truly are. If you're
-
not truly known, how do you know that
-
they truly care about you? Right?
-
I'm not saying the Unix or the other uh,
-
you know, queen candidates actually
-
cared about Esther. I think there's a
-
question mark about that. Uh, some of
-
them ended up really liking her. She had
-
a lot of favor. That's what we're
-
talking about today. But it's not
-
necessarily an easy command to obey. And
-
she does. She just obeys it. You might
-
think, "Oh, you're making too much of
-
that." Let me go to verse 20 of the same
-
chapter here.
-
This I want to give uh Rebecca Egg
-
credit for this. Uh her and Greg have
-
been studying with me and we're we're
-
learning together how to write questions
-
and we write them for our Bible studies
-
that are on Wednesday night. Um
-
and Rebecca really picked up on this
-
verse. Esther had not made known her
-
kindred or her people as Mordei had
-
commanded her. For Esther obeyed
-
Morortei just as when she was brought up
-
by him.
-
You see where I'm taking the idea from
-
that Esther is teachable and submissive.
-
She has been from a young age. That is
-
not true for every child. I've said it
-
before. What reminds me is these walls
-
because my dad called me akint
-
head through the wall child. I grew up
-
in Germany. That's why I spoke German
-
there. Right? For those of you who don't
-
know, I'm used to saying that where
-
everyone kind of knows my story, but I
-
had through the wall child. And I don't
-
know if you were like that, but like
-
go I remember my dad saying, "Matis, do
-
you always have to learn the hard way?
-
Head through the wall." And uh I thought
-
to myself,
-
I don't know some of these kind of
-
consequences, especially the natural
-
ones, like I I put some jump together
-
that was like this high on a tiny little
-
BMX bike and I went off of it and it
-
tipped and I went flying and just
-
pounded my face on a bumper and it broke
-
my tooth off. And I was I was really sad
-
and angry about the tooth being broke
-
off for cosmetic reasons. My dad was
-
like, "Why are you crying? It's been an
-
hour." And I'm like, "It's
-
he goes," you're not in pain. He's like,
-
"No, I lost my tooth. I was crying
-
because I was upset at my tooth being
-
gone." You know, but I was that kind of
-
kid. Just crazy things all the time.
-
I probably won't get into how God broke
-
my heart because it's like broke my
-
heart as in terms like broke my pride so
-
that I stopped having to learn the hard
-
way that you're not gonna get away with
-
being disobedient to him.
-
never going to get away with it. And it
-
is better to offer the painful sacrifice
-
of surrender to submit to God than it is
-
to live in what you think is your own
-
freedom, but is indeed actually just
-
slavery to sin.
-
Some of you know that story, but I I
-
want to keep the focus on this here.
-
Clearly Esther was submissive and
-
clearly she was teachable and she had
-
this one man that God provided for her
-
as a mentor and a guide in a situation
-
that I don't know if you've thought
-
about how horrible it would be. You're a
-
teenager. You've never slept with a man.
-
You're taken. You're gathered. You're
-
taken. You're put in custody. You're put
-
in charge. And now you are on to being
-
beautified. Whether you want to or not.
-
I don't know exactly how they did it,
-
but I imagine oil baths and different
-
incense and uh beauty regiments for skin
-
and hair and and clothes and probably
-
etiquette training and all these things.
-
You're just into it. I'm not entirely
-
sure that there weren't some of the
-
women that thought of this as a high
-
honor. I don't think Esther would have
-
been in that category based on her
-
biblical character.
-
And yet, she stays submissive.
-
I read a statistic
-
and one of these was from the Wall
-
Street Journal and the other one if you
-
really want the the backup I do have it
-
but I can't think of it now that um
-
the likelihood that I want to read it so
-
I don't mis misquote it here. Um it's
-
about the crime rate related to
-
fatherlessness. Why am I saying about
-
that? Because what happens um to the
-
relationship of a son's like in to the
-
authority of his father predicts how he
-
will be relating to authority in the
-
future in a dramatic way. Yeah. Research
-
indicates that fatherless homes are a
-
primary predictor of violent crime
-
juvenile and juvenile delinquies.
-
Studies show 70 to 85% of p prison
-
inmates and school shooters grew up
-
without fathers.
-
This is the the headline from the Wall
-
Street Journal. Um, a separate article,
-
the biggest root cause of crime is
-
fatherlessness.
-
>> I chose a source that is not always
-
conservativeleaning on purpose uh
-
because even
-
uh across the aisle politically from my
-
worldview, which is is conservative, uh
-
that is still being discovered
-
statistically.
-
And that's true for young women as well
-
when they don't grow up with a mother or
-
without a father. Here you have a
-
statistical anomaly.
-
That's not really the way I think about
-
it. I think it was God working in Esther
-
to develop her character. But
-
statistically, it's still an anomaly
-
that she would not have parents
-
and yet have this
-
god-honoring of a relationship to
-
authority.
-
I had
-
genuinely amazing parents.
-
In fact, when I came back to like when I
-
actually repented of all my wild and
-
rebellious ways that particularly got
-
bad in college and like could have gone
-
to prison for them bad, so I don't want
-
to diminish it. And when I one of the
-
things that was so convicting to me is
-
that I had no excuses.
-
I'm the son of a theologian who I'm the
-
son of a woman who might as well have
-
been like the most passionate Puritan
-
evangelist you could imagine who spent
-
their 25 years of their life in Germany.
-
My mom didn't even get to be there for
-
the funeral of her parents either of
-
them. And I saw her weeping over that.
-
I'm that son and I rebelled like that.
-
So when I look at Esther, I mean, she
-
was already a a heroine to me, already a
-
highlight Bible character, kind of like
-
Joseph or Daniel or someone like that.
-
There's lots of other ones I can
-
mention,
-
but it's I mean,
-
I don't I don't usually do this, but I
-
I'm going to read you something I wrote.
-
I'm not a good writer, so I'll use
-
whatever verbal skill I have to make it
-
sound better than it sounds if it's just
-
being read. Um,
-
but it just came flowing out of me and I
-
can't reproduce it by saying it. And I
-
did not have the time to memorize it and
-
practice it over and over again. Um, so
-
I just want to read this to you.
-
In reading to myself, I could not
-
contain my emotion. I So bear with me
-
here.
-
What are the authorities doing in this
-
case? They designed a sinful way to
-
flatter the king by suggesting a contest
-
for a new queen based on only one
-
criteria, physical beauty. The young men
-
knew exactly how to flatter the
-
womanizing king. They're literally
-
helping him advance his polygamy.
-
They know exactly what suggestion would
-
please his vain, glorious intentions.
-
Men will scheme, men will plot, but
-
always in vain. God's sovereign purposes
-
will advance those whom he wants to
-
advance for the reason he wants to
-
advance them.
-
There is no amount of sin that can
-
thwart God's ways of exalting the humble
-
and bringing low the prideful.
-
But the true humility required by God of
-
his servants is actually
-
staggering.
-
Esther was required to be gathered,
-
taken, placed into custody, and under
-
the charge of Unix, whose entire life
-
revolved around managing one king's
-
herm. A herm is a hideous and
-
unquestionable sinful corruption of
-
God's design for marriage.
-
Imagine being taken without consent into
-
such a herm only to compete for the
-
favor of a king who is clearly all about
-
himself.
-
Is it the true desire of any woman to be
-
one of the many wives of one man?
-
I'm skipping ahead here because I've
-
talked about Prince Charming already.
-
Who wants to be submissive to such a
-
man?
-
Who is humble enough for that? And I
-
mean that seriously. Who's actually
-
humble enough to submit to a man like
-
Xerxes? Who would not react to that
-
plan? Who would not want with every
-
fiber in their being to rebel against
-
such a thing? And yet that is what God
-
clearly called Esther to do. And I want
-
to just ask you one question. Is God
-
worthy of such humility? What if God
-
told you, "My plan for your life
-
requires you to be taken into her
-
without your consent? You'll be under
-
the custody of men who serve a king who
-
is not a good man, who will eventually
-
not even talk to you for as long as a
-
month at a time. He will be obsessed
-
with himself and focused only on
-
advancing his own greatness." What will
-
you say to that?
-
Maybe you'd ask, "Lord, why is that the
-
plan?" And what if God answered you and
-
said, "Because I will use you to save
-
the world population of my people from
-
certain annihilation."
-
If God required this plan of your life,
-
would you be willing to surrender?
-
Would you be willing to do it? Is he
-
worthy of that plan? Maybe in this
-
scenario, you might even be willing to
-
say yes and accept his will. But Esther
-
has not been told the plan. Esther was
-
not given the reason. Esther was not
-
told that this sacrifice would result in
-
the saving of all of God's people. She
-
was not told. Esther is like a diamond
-
of such rare quality.
-
It astonishes me.
-
Esther is willing to be teachable and
-
submissive even to a king and his men as
-
she seems to only have one man who
-
actually truly cares about her. Mori and
-
she is teachable towards him and follows
-
his command as well.
-
The so deep humility of Esther is so
-
piercingly convicting to my heart. It
-
actually almost physical physically
-
hurts just to consider humbling myself
-
to the degree clearly set by her
-
example. And I asked myself truly and
-
deeply is God worthy of submission like
-
that. Is he worthy of such a sacrifice?
-
A sacrifice of every dream, every hope,
-
every desire, every sense of what I find
-
just, right, and true and good. Is God
-
worthy of the greatest and most painful
-
sacrifices I could ever offer? And even
-
as I was writing this, even as I ask the
-
question, I find something somewhere in
-
the deepest places of my soul screaming,
-
"Yes, he is. Yes, he is."
-
And I can't even offer sacrifices
-
that show how worthy I think he is. I
-
can't bow long enough. And I could not
-
experience enough pain.
-
I wish I would have gone back to that
-
moment in my life
-
where where my flesh and Satan's work
-
introduced that doubt in my life and and
-
said, "I'm willing to glorify you with a
-
skin disease like this.
-
All of the evil things I did as the
-
prodigal, all the sinful ways I hurt
-
people, and the ways that I rebelled
-
against God would presumably have been
-
either lessened or not happened at all
-
if I had just said in my heart, "If the
-
way you want to glorify yourself in my
-
life is through a horrible skin disease
-
that makes every morning a battle, and
-
when I sleep, my skin cracks and bleeds
-
on the bed sheets, then so be it. And
-
I'll live my life for that.
-
And that's how I look at Esther.
-
Even if it means for you to have to be
-
taken a place you do not want to go,
-
kept in a custody where you are not
-
free, married to a person who does not
-
care about their best interest but only
-
their own. Even if I lose my life in the
-
pursuit of your glory, Lord, you're
-
worthy of more than I could ever offer
-
you. And I'm willing to learn obedience
-
through suffering. Obedience through
-
suffering. I that ought to remind you of
-
a verse in the Bible. Let's go. Let me
-
collect myself for a moment.
-
Let's go to Hebrews 5 verse 7-8.
-
I'm just going to read it off the
-
screen. I think I gave that one to you
-
guys, right? Hebrews 5 verse 7-8.
-
Yeah. In the days of his flesh, Jesus
-
offered up prayers and supplications
-
with loud cries and tears to him who was
-
able to save him from death. And he was
-
heard because of his reverence.
-
Although he was a son, he learned
-
obedience through what he suffered.
-
Esther was a sinner, too. She had an
-
amazingly submissive and humble
-
character, but she's still a sinner just
-
like every other man and every other
-
woman other than Jesus.
-
God had Jesus Christ sinless, peerless
-
in righteousness.
-
Learn obedience through what he
-
suffered.
-
>> Let's go to Hebrews 10 5-14.
-
Consequently, when Christ came into the
-
world, he said, "Sacrifices and
-
offerings you have not desired, but a
-
body have you prepared for me. In burnt
-
offerings and sin offerings you have not
-
taken pleasure."
-
Then I said, "Behold, I have come to do
-
your will, oh God, as it is written of
-
me in the scroll of the book."
-
When he said above, you have neither
-
desired nor taken pleasure in sacrifices
-
and offerings and burnt offerings and in
-
sin offerings. These are offered
-
according to the law. Verse 9, then he
-
added, behold, I have come to do your
-
will. He does away with the first in
-
order to establish the second. Verse 10,
-
and by that will have been sanctified uh
-
sanctified through the offering of the
-
body of Jesus Christ once for all.
-
And every priest stands daily at his
-
service offering repeatedly the same
-
sacrifices which can never take away
-
sins. But when Christ had offered for
-
all time a single sacrifice for sins, he
-
sat down at the right hand of God,
-
waiting from that time until his enemies
-
should be made a foottool for his feet.
-
For by a single offering he has
-
perfected for all time those who are
-
being sanctified.
-
There are few people
-
whose character
-
shines as bright in the Bible as
-
Esther's in my mind.
-
There's plenty others we could we could
-
mention, but they seem to be the
-
exception to the rule biblically, like
-
Joseph and Daniel.
-
But there's one person
-
whose character is perfect all the way
-
through,
-
if you let me. I guess this is kind of
-
taking some poetic license,
-
but I thought about
-
what it must have felt like for Jesus
-
in those
-
cries and tears.
-
You know, he was was all alone. All
-
alone. Esther still had Mori. You see
-
this last verse, verse 11, about how
-
much he cared about her. It says, "And
-
every day Morai walked in front of the
-
court of the haram to learn how Esther
-
was and what was happening
-
to her.
-
She's being groomed for the king. She's
-
the midst of a contest. She has contest.
-
She has no idea if she'll be the one
-
that's chosen. She's lost her freedom.
-
She's all of a sudden the wife of a
-
polygamist and all these terrible
-
things. But at least she had one person
-
to care for her. Jesus was left entirely
-
alone. all of his disciples, even the
-
most bold one, Peter, abandoned him.
-
And so I thought about like Jesus
-
talking to God the Father. And this is
-
not scripture, nor am I putting it on
-
the level of this, but it's another
-
little thing I wrote thinking about what
-
he would say in his character. And we
-
have lots of words. So everything in
-
here is biblical in its concepts. Don't
-
worry about that.
-
What if you would just close your eyes
-
and let me read it to you and imagine
-
Jesus saying something like this. And he
-
said things, these are paraphrases from
-
things he did say.
-
Think about him talking to the Lord
-
about knowing what he's going to have to
-
do on the cross.
-
And he humbly submits himself to that
-
will. And he says, "I will die for every
-
single sin you intend to redeem. I will
-
bear your wrath against the outrageous
-
sin of those you purpose to save. I will
-
bear the cost. I'll bear the guilt. I'll
-
bear the shame. And I will pay the
-
penalty. I am willing to be taken by
-
unrighteous men. I'm willing to be
-
beaten, mocked, and spit upon, scorged
-
by whips designed to lacerate my flesh,
-
stripped of my clothes, and nailed to
-
the cross, and breathe my last breath in
-
white hot excruciating agony. I am
-
willing to do this because it will save
-
your people from certain and eternal
-
destruction that they deserve. I will
-
bear their sin and they will become your
-
righteousness.
-
If you're as impressed with Esther as I
-
am, how much more with Jesus Christ?
-
And I want to ask you as I come bring
-
the sermon to a conclusion, one last
-
question. And I wrote it down because I
-
thought this
-
I need to just read this out loud. And
-
now I got to find it. I've never used
-
notes like this.
-
I might just have to paraphrase it. Oh,
-
there it is. Esther's being taken to
-
become the queen. We know that's God's
-
will of a bad king.
-
And she wins his favor, too. She's
-
winning favor with everyone, it says
-
later in the chapter. And we're going to
-
continue with these themes next week.
-
But we have a king as well. And did you
-
know we're his bride?
-
I don't know why, but I do not mind
-
thinking of myself even as a man, as
-
part of the church, as the bride of
-
Christ. I know what it means. I think
-
you know what it means as well.
-
Are we willing to be a church of such
-
humility that is fit for a king
-
like Jesus for its husband?
-
I highlight that idea because the only
-
reason anyone would ever submit to
-
anyone, especially
-
the ones that are low in character, is
-
out of reverence for our King Jesus
-
Christ because he said so. And look what
-
he did.
-
Look what he did to save you from
-
annihilation. I don't mean from
-
destruction, from condemnation in hell.
-
So
-
that has answered forever in my heart
-
that he's worthy of every sacrifice I
-
can offer. He's worthy of the kind of
-
humility that would be teachable in the
-
context of having been trafficked.
-
You know, I have a daughter. What if
-
that happened to her?
-
In a way, that's kind of what happened
-
to Esther.
-
And look how humble she is. And and
-
there
-
there's nothing special about Esther
-
that you can't have by the spirit.
-
You can surrender in the same way. And I
-
think what stops us from doing it
-
is we look and we know how painful it
-
will be
-
and we think
-
I don't know if I trust God enough with
-
that pain cuz he's not going to tell you
-
the end of the story for the beginning.
-
But I also think that deep in your
-
heart, just like deep in my heart, you
-
do actually trust God that much
-
to follow when someone's leading in the
-
wrong way and the wrong intent, right?
-
We've already established can't sin,
-
right?
-
But there are lots of things I don't
-
want to do that don't require me to sin
-
that I don't want to do just because
-
someone told me I have to.
-
It's my flesh.
-
To put the main point up again, because
-
if you can learn this early in your
-
life, kiddos, or even later in your
-
life, if you haven't learned it yet,
-
God
-
exalts the humble, but he brings down
-
low to brings to to nothingness or to
-
brings low the prideful. God will give
-
you favor when you are teachable and
-
submissive towards those he has placed
-
you in authority over. He placed Esther
-
there.
-
He established those authorities in the
-
first place.
-
You do not have to understand God's
-
mysterious ways to still do his will.
-
You just have to believe that the plan
-
he has for you is a good one and not for
-
evil and for a future and for a hope.
-
And you don't even know that God
-
wouldn't use you as in every much as an
-
epic way as Esther.
-
There's just so few of them. They're
-
willing to sacrifice everything like
-
that.
-
I see you nodding your head, though. I I
-
believe just about everyone in this room
-
believes that Jesus is actually worthy
-
of that. So, will you do it? Will you
-
humble yourself to that degree no matter
-
how much it costs you?
-
Let me pray.
-
Father,
-
thank you for that message.
-
Even just for myself, I want to be more
-
humble and submissive. I want to be
-
someone whose humility is just always at
-
the very basement. And so I want you to
-
kill my pride and I want to offer it to
-
you no matter how much it hurts to give
-
it up. And I want the very same thing
-
for your people in this room. I pray
-
that we would not stop short of gaining
-
the very same humility that your son
-
had. He blazed the trail for us to
-
follow by faith in those footsteps. And
-
so I pray that even as we worship
-
together now that we would be worshiping
-
like that with a life that's sacrificed
-
where we bought the whole field for one
-
pearl.
-
I pray these things in Jesus name. Amen.