Sermon

Protective Conviction - Esther 2:19-23 - Sunday Sermon

Boones Ferry Community Church

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  1. My name is Mati Scaring. I'm the

  2. teaching pastor here. And I want to

  3. welcome you to uh Boon's Ferry. And uh

  4. one way that we could get connected with

  5. you if you're new or have feel like

  6. you're not connected enough uh is these

  7. welcome cards so you can fill out your

  8. information. Um what we use that for is

  9. to subscribe you on the church bulletin.

  10. You also have the QR code back here. You

  11. can get subscribed even faster than

  12. that. Um, and it just gives us a little

  13. information to be able to contact you if

  14. um, if you're interested in getting

  15. connected to serve or anything like that

  16. or want more information from the church

  17. or about the church. We also use these

  18. as prayer request cards and we pray

  19. every week for these. So, um, you have a

  20. name that you can put on the back and

  21. whatever prayer request you have and

  22. then drop these off at the connection

  23. table. especially if you've never done

  24. that before or brand new, we have a um

  25. we have a gift for you, a little uh

  26. card. So, go ahead and take advantage of

  27. that. Um

  28. I'd also like to draw your attention to

  29. uh Easter. It's coming up faster than

  30. you might think. It's very first Sunday

  31. of April. It's April 5th. It's only

  32. about two weeks away here. And I'd love

  33. to um have you invite friends and family

  34. and people that may be looking for a

  35. church. Uh it's also a fantastic time to

  36. invite friends that uh may not yet

  37. believe. Uh the Easter service is always

  38. a almost purely evangelistic sermon, a

  39. sermon where I share the gospel and give

  40. people an opportunity to commit their

  41. lives to Christ. So um you could be

  42. thinking about that. That service is at

  43. 10:30 and an hour before that we have a

  44. coffee time. uh that's more than that

  45. name might uh make you think. We've got

  46. lots of great pastries and a time just

  47. in the forer for fellowship and things

  48. like that. So, a lot of people attend

  49. that. So, really asking everyone to come

  50. at 9:30 if you want to and and then

  51. we'll have our service at uh at 10:30.

  52. Really looking forward to that. I'm

  53. going to go ahead and pray and we can

  54. get right into Esther and we are in

  55. Esther chapter 2 and the last verses 19-

    Esther 2 chapter mention

  56. 23. Let's pray. Heavenly Father, thank

  57. you for the opportunity to get back into

  58. Esther today. We've really been enjoying

  59. this story as a church and learning a

  60. lot from what you teach us through the

  61. character and actions of uh the main

  62. characters in the story, both good and

  63. bad. We're learning so much about how

  64. you want us to be more Christlike. And

  65. we pray that we would learn today as

  66. well and that we would not only hear

  67. what you're teaching us, but uh have the

  68. power and the desire to actually obey it

  69. so that our lives are transformed and so

  70. so that we can experience more of your

  71. blessing as a result of that obedience

  72. which you bring into our lives. And we

  73. pray these things in Jesus name. Amen.

  74. I can't remember if I've ever told you

  75. the story of when my younger brother

  76. almost died when uh we were living in

  77. Germany and how my dad rescued him. Um,

  78. I may have it kind of rings a bell like

  79. I like I did. But we were living in

  80. Germany. It was the second house that I

  81. remember. And uh, I could not have been

  82. older than 10. He couldn't have been

  83. older than eight. We're probably even

  84. younger than that. And um, we were

  85. living in a kind of a new development

  86. in a townhouse, but it's Germans build

  87. their houses out of concrete. And they

  88. make fun of Americans for building their

  89. houses out of wood. Uh but when you have

  90. a concrete townhouse, you can't hear

  91. anything uh from the neighbor and so

  92. it's still uh a somewhat different

  93. situation than you might imagine. Uh but

  94. it was such a new development. There was

  95. constantly new construction going on.

  96. And I don't remember exactly why, but a

  97. bunch of sand got dropped off in a

  98. parking lot right next to our house just

  99. outside of the front of the yard. And uh

  100. they left it there forever and and

  101. seemed like they'd maybe forgotten it.

  102. So, my brother and I love to build sand

  103. castles and we wanted to build a much

  104. bigger sand castle and had some molds to

  105. do that and so we needed water and uh we

  106. were trekking into the house to grab

  107. water in like pales and then bring it to

  108. make the sand a little bit harder and my

  109. mom got tired of us walking through the

  110. house with sandy feet and so she cut us

  111. off and uh I don't remember if the spets

  112. on the outside of house weren't working

  113. or even if we had them but we had no

  114. other water source but we'd heard of a

  115. of a creek. We thought it was a creek uh

  116. not too far from the house and uh in

  117. this case the point where we tried to

  118. access the creek to get water was about

  119. a mile away. So nothing was going to

  120. deter us from getting water to build the

  121. sand castle once we gotten cut off. And

  122. so we took our pales and uh walked uh

  123. about a mile to this creek away from the

  124. house uh because all of the other access

  125. points were far too steep. It was this

  126. creek that had probably over time dug

  127. its way into a ravine. Um I would say

  128. probably at least 50 yards down to the

  129. creek and it was that um the layered

  130. rock. I don't know if they call that

  131. shale or uh but it's just this flat

  132. layered rock and then dirt over it. And

  133. so it's very slippery. And so we kept

  134. walking kept walking thinking that maybe

  135. at some point it' get less steep. And we

  136. found a spot where it seemed less steep,

  137. but it was still pretty pretty steep.

  138. And what you couldn't tell was we saw we

  139. saw trees growing on the slope. And so

  140. we thought, well, we can walk down to

  141. the trees, hold on, and then keep going

  142. down, get the pale, hand it up, and then

  143. and then walk back a mile with a pale of

  144. water just to do a sand castle. Um, but

  145. what had happened, uh, this creek, it it

  146. was still, we're coming right out of the

  147. winter into spring. And so the it wasn't

  148. a creek, it was a rushing river. It

  149. might have only been about 20 ft wide or

  150. so and in the summer it turned more of

  151. into a creek. But these trees would grow

  152. on the dirt above that layered rock, the

  153. shale or whatever it's called. And then

  154. uh once it got close enough to the

  155. river, the river had I'm I'm assuming it

  156. eroded most of the of the dirt. And so

  157. then you could see the exposed layered

  158. rock and there'd be this overhang where

  159. the roots were hanging over but you

  160. couldn't see that there was a drop off.

  161. Right? So imagine the last tree this

  162. kind of like we're holding on to and we

  163. see we're almost there and my brother

  164. steps on one of the roots, slips slips

  165. right over the edge just barely grabs a

  166. root and he's hanging and his feet are

  167. just clamoring slipping off of that

  168. rock. is very slippery on top of it like

  169. you could just kind of pull it out with

  170. your hands. So his feet are not getting

  171. any purchase and it's like I said it's a

  172. rushing river. There's just so much snow

  173. melt that year that um and and at

  174. I don't think he would have survived. It

  175. was at least I'd say like 20 15 to 20

  176. feet fall down into the white water at

  177. this point. Um, so I don't I don't think

  178. he probably would have survived uh

  179. falling in the water. He would probably

  180. drowned, right? So I'm freaking out cuz

  181. I see him hanging there and I'm only 10.

  182. I'm not strong enough to pull him up. On

  183. top of it, on the way down to him, I had

  184. lost a hold of the tree and so I dug my

  185. hand into the dirt. So my hands are all

  186. dirty and slippery. It had rained the

  187. day before, I think. And so I I'm trying

  188. to grab him and my hands are just

  189. slipping off his hands and he's

  190. screaming, "Save me." And and the only

  191. thing I can think I knew my dad was

  192. home. My dad worked from home. He was

  193. working on his doctorate. He was getting

  194. his doctorate in theology. And he was

  195. just always researching and writing his

  196. um dissertation. He ended up writing a

  197. book on the um early Roman house church

  198. and how it was designed according to

  199. scripture and history. And uh so I knew

  200. where he was. He was just downstairs on

  201. his computer. Still remember getting

  202. that computer and the first time we were

  203. like I was think MS DOSs was a big deal

  204. back then. Um but um so I I just raced

  205. home as fast as I could. I cannot I

  206. don't know what kind of mile time I ran

  207. but my lungs were burning and my legs

  208. were hurting and I raced in scream dad.

  209. And I told him is about to drown. That's

  210. what I said. You need to help. And uh he

  211. raced. I didn't know what he was doing,

  212. but he just got up immediately. Uh he

  213. had been praying and he had one of these

  214. um he'd take a trip to Jerusalem, I

  215. think, and he had a prayer shaw and he

  216. was praying and I just raced and he

  217. never interrupt him while he's praying.

  218. Like I just knew it was a meaningful

  219. moment. So he don't interrupt him, but I

  220. burst in saw and I was like, "Dad, you

  221. know, Hunus is harness is hanging from a

  222. root. He's about to drown." And he raced

  223. up uh to the garage. We had all these

  224. jumping ropes. They're made of actual

  225. rope though and he just grabbed all the

  226. ropes and started racing towards where I

  227. told him and I could barely even keep

  228. up. One thing you need to know though

  229. about him running was when he was a farm

  230. boy in Silverton, Oregon, you know,

  231. 12-hour days. He used to tell me about

  232. the 12hour days, 6 to6 farmers work so

  233. hard. I'm glad I'm just the son of a

  234. farm boy and not a farm boy myself. Uh

  235. that does not exactly sound like a fun

  236. uh a fun childhood. It did teach him

  237. some lessons though and toughness was

  238. one of them. Well um he had uh he was

  239. one of nine siblings, big farming family

  240. from Silverton, originally from

  241. Switzerland. And uh he had brothers that

  242. would egg each other on to do dangerous

  243. stunts. And one of them was to jump off

  244. one of these pole buildings and he did.

  245. and he just hammered his right leg. And

  246. unbeknownst to him, what he had done is

  247. he'd slammed his femur into his lower

  248. bone and just jacked up the cartilage.

  249. And he didn't want to get in trouble

  250. with his father. Um, and it my my

  251. grandfather was a severe man and so

  252. there was a reason why my dad didn't

  253. want to get uh in trouble with him and

  254. so he never told anybody about it. um it

  255. ended up affecting his football career

  256. as a tight end, an athlete. He's 6'4, so

  257. I think he had a promising career ahead

  258. of him, but um when you do that, and

  259. back then the surgeries, I don't know

  260. how much they would have helped. Uh but

  261. it ended up being uh nearly bone on

  262. bone. People say bone on bone, your leg

  263. would lock up entirely if it was truly

  264. bone on bone, but when the cartilage is

  265. that messed up, uh lubrication need

  266. doesn't work. There's inflammation, it

  267. gets worse and worse. And so because of

  268. that and how severe that injury was, he

  269. ultimately had to get a double hip

  270. replacement because it threw his hips

  271. off. And that wasn't until recently that

  272. he got that double hip replacement. So

  273. kind of a maimed leg. And he would just

  274. drag that leg whenever we're playing on

  275. the uh if he was running after us for

  276. tag or something like that, he wouldn't

  277. really be pushing off that leg. He'd be

  278. dragging it with his hip flexors. And I

  279. I just heard him wincing every time

  280. because he was pushing off that leg. He

  281. was running so fast. It the pain didn't

  282. matter to him. He had this like any

  283. father does uh protective instinct to do

  284. whatever it takes to save his son. And

  285. he had no idea what was going on. And

  286. while he's running, he's tying the ropes

  287. together, one in a loop slung around his

  288. shoulder. And I it was probably uh 30 ft

  289. of rope that he had gathered from all

  290. these different jump ropes that we'd

  291. had. And we're racing down there. And I

  292. watch him just sling. It was a smaller

  293. tree. He'd gotten down about halfway

  294. down the ravine, slipping, sliding,

  295. grabbing on, slings one of the uh jump

  296. ropes around a tree, ties it off. It's

  297. around his arm and gets all the way

  298. down, sliding down cuz it's so fast. And

  299. my brother's just screaming. He's barely

  300. holding on. You know, I don't even know

  301. how he held on for as long as he did.

  302. Maybe he had gotten his elbow hooked or

  303. something like that. And then slings

  304. himself over the edge and grabs my

  305. brother. And I don't know how I don't

  306. know how he grabbed him and pulled

  307. himself up with one arm. Uh

  308. 6'4 probably at the time at least 235

  309. lbs. That's not easy to pull yourself up

  310. with one arm. just strength of

  311. protective conviction that he had. And

  312. uh he didn't he didn't even get angry at

  313. us for we explained what we're doing. He

  314. told us how reckless it was that we did

  315. that. But he also just know you know

  316. foolishness is bound up in the heart of

  317. a child. And um my mom felt terrible

  318. that she'd cut us off from the water. I

  319. think she also figured out like uh what

  320. kind of a son she'd already probably

  321. know what kind of a son I was. like I

  322. just will not have my will be thwarted.

  323. We're getting water. It doesn't matter

  324. where we find it. The most ironic and

  325. hilarious thing about it is had we

  326. walked another hundred yards, the ravine

  327. ends and you can walk right up to the

  328. creek.

  329. We used to we end up damning that creek

  330. up and and making like swimming holes

  331. for ourselves when we found that, you

  332. know, but I just got sick of walking.

  333. I'm like, it's so far we just let's go.

  334. Let's do it. you know, I don't know how

  335. I ever thought we were we didn't have

  336. ropes until my dad came. So, um, he

  337. actually helped us get water out of it,

  338. even though that happened. Um, but I

  339. tell you that story not just for fun,

  340. not just because it's an exciting and

  341. interesting story, but because it

  342. illustrates something about fathers.

  343. They have protective conviction for

  344. their sons. They'll put themselves in

  345. harm's way. It doesn't matter what kind

  346. of pain they have to overcome. If it's

  347. that pain or the life of their child,

  348. they'll overcome the pain. I'd never

  349. seen them run like that. And we're

  350. introduced, I guess not introduced, but

  351. we see Morai's protective conviction.

  352. And not just Morai, Esther as well. They

  353. work as a team to end up protecting the

  354. king. What you may not realize until we

  355. get a little more into the details of

  356. the story is that Morortei is also

  357. protecting Esther in this situation in a

  358. very real way. Um, and it wasn't without

  359. risk. It wasn't without relatively

  360. extreme risk to expose the plot of

  361. assassins. What if they kill you?

  362. These men are not good men. Their men

  363. have decided to just murder somebody

  364. else. What if they murder you? Uh so and

  365. and you know when you whistleblow on any

  366. kind of thing whether it's at a you know

  367. a corporate situation where something's

  368. going really wrong or whether it's in a

  369. church or whether it's just uh

  370. exposing something that's really wrong,

  371. you stand to lose all kinds of things.

  372. For one, people will engage in

  373. reputation destruction when you do that.

  374. Uh because if your character can be

  375. destroyed, if you can be diminished in

  376. your trustworthiness, then whatever

  377. you're exposing uh by telling the truth

  378. about something really bad that's

  379. happening or some kind of plot, whatever

  380. it might be, uh if they can destroy your

  381. character, then people won't believe

  382. you. And so, of course, of course,

  383. people will do that. Uh there there are

  384. people out there that have no intent to

  385. overcome the flesh or to follow the Lord

  386. and don't even believe and and some that

  387. do but aren't living a life that's

  388. really surrendered. And so even

  389. Christians will engage in that

  390. sometimes. So you stand to lose uh

  391. potentially your reputation for a time.

  392. Um God ends up long-term protecting the

  393. reputations of the righteous, but you

  394. can lose a lot short term. So you could

  395. lose your job for whistleblowing. Or

  396. let's say it's not within a corporate

  397. structure, but it's just within a

  398. friends group and something has to be

  399. called out. You might lose a friends

  400. group and lose social standing. And

  401. these might be long-standing

  402. relationships. I've lost long-standing

  403. relationships as a result of speaking up

  404. about something that had I not, I would

  405. have been wrong with the Lord. Sometimes

  406. you're between a rock and a hard place.

  407. I think I need to say something about

  408. this. I know the Lord's leading me to

  409. say something about this, but if I say

  410. something about this, I'm probably going

  411. to sacrifice something else that I care

  412. about. So, there's a sacrifice in

  413. speaking the truth in love. There always

  414. is a sacrifice involved in that. And

  415. we're going to talk about why today. But

  416. I I wanted you to consider because it's

  417. not just fathers that have protective

  418. conviction. Mothers do too over their

  419. friends should. You know, it's godly to

  420. have protective conviction towards

  421. others. It's a godly thing. Mori had it.

  422. And in this case, I want to talk about

  423. today in particular, I want you to

  424. remember remember when we were going

  425. through Genesis, or if you weren't here,

  426. if you've been studying Genesis

  427. yourself, how we consider Joseph a

  428. Christ type for entrusting himself so

  429. much to God's sovereignty even in the

  430. face of such wrongdoing. uh Mori is

  431. really a Christ type as well here and I

  432. want to tell you why. Um just purely

  433. from the story and we're about to get

  434. into it again. Uh Mori

  435. was willing to protect the life of a bad

  436. man. He was willing to protect the life

  437. of a bad man which is already one of the

  438. pieces of evidence that he's a Christ

  439. type. that there's a part of his

  440. character that's like Jesus. It's one

  441. thing to protect the reputation of a

  442. friend. It's one thing to save your

  443. son's life. What father wouldn't want to

  444. go and save his son's life and wouldn't

  445. be passionate in his conviction to

  446. protect that life? Something has to go

  447. really wrong in the heart of a father

  448. for him not to want to do that because

  449. it's so natural to a father's desire and

  450. and just inner makeup. I think the same

  451. for mothers, for their children, also

  452. for friends. You're going to want to

  453. protect your friends, right? You're

  454. going to want to protect other people.

  455. But what about a boss who doesn't like

  456. you or isn't nice to you, is not a

  457. righteous man, has maybe mistreated you,

  458. has maybe mistreated someone else you

  459. care about.

  460. Do you have protection, a protective

  461. conviction in this case for that person?

  462. It's probably unlikely that you're going

  463. to discover a plot that someone in

  464. authority over you is about to be

  465. assassinated, but you may very well

  466. overhear people speaking about them in a

  467. way that's slanderous, reputation

  468. destroying, and would severely diminish

  469. uh their ability to lead. And that this

  470. happens all the time. It happens and it

  471. happens among Christians too. just an

  472. example that's coming to mind because

  473. I've recently whatever algorithm on like

  474. reels whatever is showing me gold rush

  475. stuff like uh Australian gold mining and

  476. I guess I find it interesting and opal

  477. mining and things like that and these

  478. these are a a lot of these uh men and

  479. women that are mining are basically

  480. constructionminded

  481. men and women you know and they can get

  482. pretty rough with their speech and it

  483. also makes for quite interesting reality

  484. TV when they get angry with each other

  485. and they almost never follow the

  486. biblical communication plan to take that

  487. frustration directly to their boss or

  488. superior. They talk to everyone else

  489. about it and then that creates drama uh

  490. and eventually gets exposed and now

  491. they're on the chopping block about

  492. maybe getting fired unless they respond

  493. the right way to the boss. Right? And

  494. I've just been watching that lately. And

  495. it's just all too common uh that people

  496. will not consider how dangerous it is to

  497. engage in gossip and slander and things

  498. like that. Once those words come out,

  499. you can't take them back. And they can

  500. destroy reputations. And they can

  501. destroy more than just the reputation of

  502. one individual. They can end up

  503. destroying whole networks of friends.

  504. When it happens in the church, it can

  505. get as bad as a church split. And so

  506. there's something very powerful about

  507. having protective conviction that

  508. reaches to a spiritual level. Um my

  509. dad's protective conviction was

  510. spiritual. He considered himself um as

  511. the person that God had um called to

  512. protect our our lives as his sons, you

  513. know. Uh so there was an actual

  514. spiritual anchor there. But what we're

  515. talking about today is more than just

  516. physical protection. It's the strength

  517. of spiritual con conviction and and in

  518. terms of protection and it's the

  519. teamwork between Esther and Mori that

  520. has really captured my heart especially

  521. as it relates to our ministry as a

  522. church. And so I remember last week I

  523. told you I'd share my main point towards

  524. the end once I proved it and then rim

  525. check the whole sermon by not even uh

  526. sharing my main point. Um but so I'm

  527. going to be sharing my main point today.

  528. It's already part of the introduction.

  529. And if you guys could go ahead and put

  530. that up. Um, the main point today is

  531. that the Lord will honor those who act

  532. on their good protective convictions for

  533. others. The Lord will honor those

  534. who act on their good protective

  535. conviction for others. In a way, 19-23

  536. is foreshadowing for that point. And to

  537. be strict in terms of uh a good

  538. interpretation, you wouldn't be able to

  539. get the idea that God will honor those

  540. just from these verses. But this is a

  541. foreshadowing verse and we might as well

  542. handicap ourselves from knowing exactly

  543. what ends up what God does for Morai as

  544. a result of him protecting this king. It

  545. is a big deal that he protected a bad

  546. man.

  547. Uh I think we can all agree we would not

  548. have liked a hassaweris Xerxes.

  549. It might also be interesting

  550. historically and in this case I trust

  551. the history. It's it's well cooperated.

  552. Uh King Aasaweras, King Xerxes was

  553. assassinated ultimately by one of his

  554. royal guard.

  555. So this assassination plot was thwarted

  556. but the end of his life ended by another

  557. assassination plot. And so he probably

  558. faced more than one. I I know we know he

  559. faced more than one if we trust the the

  560. historical accounts. We know he faced

  561. this one for certain. And there were

  562. people after his life. And this is more

  563. likely to happen uh to kings that are

  564. not good men. They accumulate enemies

  565. for the wrong reasons. But it can happen

  566. to men that are good as well. And the

  567. Lord will honor those who act on their

  568. on their good protective convictions

  569. towards others. And you you could even

  570. add especially when they don't deserve

  571. it. Especially when they don't deserve

  572. it. And you might also consider whether

  573. anyone actually deserves to be protected

  574. in that way. We'll consider all these

  575. thoughts. I'll just read it one more

  576. time. The Lord will honor those who act

  577. on their good protective convictions for

  578. others.

  579. If you desire to be honored in this way,

  580. you have to overcome

  581. fear. You have to overcome

  582. concern about loss and concern about all

  583. kinds of um

  584. what's the word? Backlash as a result of

  585. you standing up for what's right in a

  586. protective way because it means

  587. sometimes you have to stand against

  588. those who are acting in a way that's

  589. hurting other people or potentially

  590. going to hurt them.

  591. So let's get into the story. This is

  592. 19-23 and this is right after um Esther

  593. has ascended to the throne as queen and

  594. a big party has been thrown for her. And

  595. we've seen a lot about Esther's

  596. character. I'm going to be focusing

  597. mainly on Morai's character, but there's

  598. some details here about Esther's

  599. character as well. So, let me read 19-23

  600. and we'll get into it. Now, when the

  601. virgins were gathered together the

  602. second time, Morortei was sitting at the

  603. king's gate. Esther had not made known

  604. her kindred or her people as Mordei had

  605. commanded her. For Esther obeyed

  606. Morortei just as when she was brought up

  607. by him.

  608. In those days, as Morai was sitting at

  609. the king's gate, Bigith and Terish, two

  610. of the king's Unix who guarded the

  611. threshold became angry and sought to lay

  612. hands on King Hassaweras. And this came

  613. to the knowledge of Morortei. And he

  614. told it to Queen Esther. And Esther told

  615. the king in the name of Mori, when the

  616. affair was investigated and found to be

  617. so, the men were both hanged on the

  618. gallows and was recorded in the book of

  619. the chronicles in the presence of the

  620. king.

  621. So the same group that uh group that had

  622. all been basically auditioning to become

  623. the queen um is meeting again for a

  624. second time. Reasons unknown. And

  625. Morortei sitting at the king's gate

  626. seems to be his pattern. That's where he

  627. goes. And that seems to also be well, it

  628. doesn't just seem to be a Jewish

  629. tradition. I think Morortei is following

  630. a Jewish tradition here where there

  631. would be judgments made at the gate of a

  632. city. And the king's gate may have been

  633. that place where information was

  634. gathered, where Jewish elders would

  635. gather uh to talk about uh working

  636. things out, uh potentially certain

  637. trades or uh you know, it seems to me, I

  638. was reading from history that um not

  639. everything Xerxes did was evil. He was a

  640. mixed bag. Um, for example, one of the

  641. things that I was relatively surprised

  642. to find out about, and you kind of get

  643. the the gist of this, even in the story

  644. of Esther, where he has his edicts

  645. written in every language. Um, that

  646. wasn't necessarily the case for emperors

  647. that they wouldn't require people to

  648. speak the same language. uh but he even

  649. commanded that that would that the uh

  650. this very proclamation would be read in

  651. the language of the people and that they

  652. would speak that language in their

  653. homes. So he took somewhat of an

  654. eclectic approach of allowing the

  655. cultures that he had conquered to remain

  656. those cultures while even under Persian

  657. rule. Um and so it's reasonable to this

  658. is maybe some speculations but it's

  659. reason reasonable to imagine that he'd

  660. allowed uh Jewish customs to happen at

  661. the gate like that. But we don't know

  662. that much about why he's at the gate.

  663. That is where he is. Maybe that's the

  664. closest he could get to Esther. Anyway,

  665. he's there. And we get another detail

  666. here that's important in verse 20.

  667. Esther had not made known her kindred or

  668. her people as Mordei had commanded her.

  669. For Esther obeyed Morortei just as when

  670. she was brought up by him. And in a way,

  671. the obvious reason for this detail here

  672. is foreshadowing. The whole plot thread

  673. of the book of Esther hinges around the

  674. identity of Esther as Jewish and the

  675. identity of Mori as Jewish and that is

  676. hidden as of right now. So we know

  677. almost for certain that the author added

  678. this detail here as foreshadowing for

  679. future plot threads. Uh at that it's

  680. important to know at that time that that

  681. was not yet known. Right? So if we're

  682. making a movie uh about this story um

  683. and you're trying to show uh in a scene

  684. uh between Esther and Asaweris, Asaweris

  685. has no idea of her Jewish identity. And

  686. that becomes even more important as the

  687. story progresses. And we don't know

  688. exactly why Mori commanded Esther not to

  689. make her identity known. Uh I don't

  690. think it's all that difficult to figure

  691. out though. We just are not told for

  692. certain. Um, but I'll give you an

  693. illustration from modern times that I

  694. just witnessed in my home and it was

  695. kind of it came as a surprise and I in a

  696. way it came as a surprise but it's

  697. something that I've already known and

  698. that's been relatively true throughout

  699. all history. So I think the past owners

  700. of our house had um dogs. They may even

  701. had a cat. I'm more allergic to cats

  702. than I am to dogs. Um, and I've been

  703. sneezing just a bunch and I thought

  704. maybe it's pet dander. And so we

  705. contacted a company that will, you know,

  706. uh, vacuum out your vents. And, uh,

  707. Christina had called them and had them

  708. come. And, um, uh, the foreman

  709. was working really hard and kind of

  710. rushing around. And I recognized Spanish

  711. when I hear it. At one point, he was not

  712. yelling yelling, but loudly speaking

  713. towards one of his workers in Spanish.

  714. The next moment I heard him speak a

  715. language, I'm like, that sounds like

  716. Hebrew. I'm almost positive that's

  717. Hebrew. But then in the middle of a

  718. sentence transitioned to something that

  719. sounded like Romanian and I have quite a

  720. few Romanian friends and I don't speak

  721. any I don't even know a word in Romanian

  722. but I kind of recognize the language and

  723. the cadence and I'm like oh maybe it

  724. wasn't Hebrew, maybe it was Romanian and

  725. some some languages have similar roots

  726. and so maybe and then and then I heard

  727. him say a word that was certainly that

  728. you all recognize as Hebrew which is

  729. shalom. And so I'm like okay that I at

  730. least that word, but I think I had heard

  731. Hebrew before and I don't speak Hebrew

  732. fluently. Uh, however, um, I was talking

  733. to him and we're kind of settling up on

  734. the cost and he had asked whether there

  735. was like some kind of further treatment

  736. that they could do and I said, "How

  737. significant is it reducing pet dander?"

  738. He said, "Well, I'm not confident that

  739. if we don't do this, it will actually

  740. reduce it." Like the brush, basically

  741. pushing the brush all the way down, not

  742. just vacuuming it out. And I said,

  743. 'Yeah, go ahead and go ahead and do

  744. that. By the way, I said, um, what

  745. languages were you speaking? And he

  746. said, 'Oh, that was Spanish. I said, '

  747. Wasn't there another language in there?

  748. He goes, oh, it was Romanian.' And I

  749. said, was there one more language in

  750. there? And he goes, yeah, Hebrew. And I

  751. was like, are you Israeli? And he said,

  752. yes, I am. And I said immediately, I

  753. just want you to know I'm a Christian

  754. and I worship a Jew. I believe him to be

  755. the king of the Jews and his name is

  756. Jesus. And so I have a very positive

  757. view of Israelis. In fact, I love the

  758. Jewish people. And it's a love that

  759. comes from God. It comes from outside of

  760. me and I can't get rid of it. I don't

  761. want to get rid of it. And he he starts

  762. fumbling in his I thought he was nervous

  763. maybe playing with his keys or something

  764. like it was too awkward to say that I

  765. love his ethnicity or something. Uh, but

  766. he pulled out a yarmaka and put it on.

  767. >> And I said to I said immediately I was

  768. like it was it was

  769. moving that he'd put it on. Upsetting

  770. that he'd had to take it off. And I

  771. said, "Did you not wear that because of

  772. anti-Israeli sentiment?" He goes,

  773. "Yeah." And I said, "Well, not in this

  774. house." And he took it off and handed it

  775. to me. And I said, "You're giving this

  776. to me." He goes, "Yeah."

  777. Right. So, the Jewish people have known

  778. that they've had enemies in every age

  779. ever since.

  780. And so, it doesn't seem like that big of

  781. a leap uh to believe that Morai knew

  782. there were enemies. We're going to be

  783. introduced to one uh by the name of Hmon

  784. in the very next sermon. Uh and so that

  785. probably is is the reason why he had

  786. commanded that.

  787. So, so they know that there's there's

  788. danger. I I don't even think it's too

  789. speculative. A Jew reading this would

  790. have known immediately why you would

  791. ever hide your Jewish identity, right? I

  792. will stop short of saying this is

  793. absolutely certain because it doesn't

  794. say that. And we need to be dividing the

  795. word of truth rightly and be careful and

  796. not make too uh too certain claims about

  797. things that aren't absolute. However,

  798. if this is true, then as a Jew or as a

  799. modern Israeli, you generally feel like

  800. you're always living in this question

  801. mark of a potentially hostile

  802. environment. Okay?

  803. Most certainly, the Jews knew that uh

  804. things tend to turn against them in

  805. foreign countries. It happened too many

  806. times before and it's still happening

  807. today. It's still happening today and

  808. there's a reason for that and it's the

  809. enemy of God and we know him as Satan or

  810. you know the liar, the serpent, the

  811. accuser of the saints constantly opposes

  812. God's will and God's people.

  813. So Morai is already living in a

  814. relatively hostile environment. In this

  815. case, they're no longer in exile. God

  816. had already returned the Jews from

  817. exile. And so we we need to know that

  818. chronologically that's not what's

  819. happening. These are Jews that have

  820. chosen to stay in the Persian Empire,

  821. but they're still not really home and

  822. they don't have the kind of protection

  823. they would in Israel even at that time

  824. when the walls had been already rebuilt.

  825. So you got to consider that. We also

  826. want to consider another testament to

  827. Esther's character. Um, Morai as a

  828. father had a sense of command. I believe

  829. all fathers should. You shouldn't act

  830. like you haven't. It's It's weird to act

  831. like you don't have authority as the

  832. father. You do. Men know that

  833. intuitively. No matter how much feminism

  834. is trying to contradict it. Uh, it's

  835. just it's just the reality. But it's

  836. also certainly true from God's word. And

  837. God will hold the men to account. So we

  838. ought not to act like we don't have

  839. authority in our families as husbands.

  840. Um now commanding can be done in a

  841. negative way. It can be doing in an

  842. arrogant, forceful, mean-spirited,

  843. harsh, selfish kind of way.

  844. Just intuitively, do you think those

  845. words fit the way Morai parented Esther

  846. based on what you know of his character?

  847. No, they don't. He was very unselfish.

  848. He was concerned for her welfare. He

  849. wasn't her father. He was the cousin.

  850. Imagine just would you be willing to

  851. raise your cousin as your own daughter.

  852. It's a sacrifice. He was a sacrificial

  853. man, a loving man, a caring man. He

  854. raised her well, but he also had a sense

  855. of command. And so he he didn't just

  856. tell her, he didn't just ask her,

  857. "Please don't make your he commanded her

  858. not to." Why?

  859. Protective conviction. And if you're

  860. willing to follow my view of why, right,

  861. it's not safe. And e even if it was

  862. safe, it's not to your benefit in

  863. general to tell people you're Jewish.

  864. Even today, Jews still feel that way.

  865. Even in some random bearded guy's home,

  866. they're not sure whether they're going

  867. to be hated or not. Romanians don't feel

  868. that way.

  869. Right. I I don't even know.

  870. Is there any other people group that

  871. feels like hiding their identity? Maybe

  872. in some countries where there have been

  873. terrible oppression of that exact people

  874. group. But in America, is there another

  875. people group that like like tries to

  876. hide their identity?

  877. May maybe there is, but it seems like

  878. that's that's relatively unique to

  879. Israelis and Jews. And so anyway, she

  880. he's telling her this because he has pro

  881. it's not going to be better for her to

  882. be known as a Jew necessarily.

  883. so shrewd and wise and she's willing to

  884. follow it. Uh she's probably in her

  885. teenage years of marriageable age. She's

  886. a virgin, a young maiden. And I want you

  887. to consider how common is it that

  888. teenage girls and teenage boys will

  889. follow the commands of their mother and

  890. father.

  891. I think it's relatively uncommon. I hope

  892. it's more common in the church, but

  893. that's more often than not when young

  894. lady or young girls are becoming young

  895. ladies and young boys are becoming young

  896. men and they're differentiating

  897. themselves from their father and mother

  898. and they're trying to figure out who

  899. they are and they don't like being

  900. commanded to do things. So, it seems to

  901. me that teenagers these days, at least

  902. in the modern times, are less likely to

  903. respond well to commands. humbly to

  904. commands. But she did. She had that

  905. character. She was brought up in that

  906. way.

  907. She let Mori practice his protective

  908. conviction and his authority. Authority.

  909. And I want to stop there. I don't want

  910. to belabor this point too much, but if

  911. you have a broken relationship to

  912. authority, that word can s it can cause

  913. you to cringe and bristle. authority

  914. because your examples of authority are

  915. bad. My examples of authority from a

  916. young age, my dad and my mom in

  917. particular,

  918. are so overwhelmingly positive

  919. that when I hear that word, I don't

  920. cringe. I don't recoil. The hairs on the

  921. back of my neck don't stand up. In fact,

  922. it's quite the opposite. My dad, even

  923. when he had to discipline me,

  924. exercised his authority in a godly and

  925. loving way. And especially now as an

  926. older man, I continue to recognize and

  927. discover all the ways that that formed

  928. my character.

  929. So, so when I hear love and I when I

  930. hear the word authority,

  931. I wouldn't call them synonyms, but I

  932. have similar feelings about those two

  933. words because I have almost exclusively

  934. in my formative years experienced loving

  935. authority.

  936. That's a huge blessing. One I did not

  937. deserve. I proved many times as a kid

  938. and as a teenager that I didn't deserve

  939. to be treated with loving authority, but

  940. I was. It's just an unmmerited blessing

  941. from the Lord to have that. And some of

  942. you did not have that.

  943. And so

  944. your feelings about authority that you

  945. know if we're talking in terms of like

  946. computer coding were written on your

  947. your base operating program in an early

  948. age you know and it sort of I'll switch

  949. metaphors here but like the concrete was

  950. wet but then it settled with that code

  951. in it you know it's not easy to get that

  952. out. It's not easy. You can be told a

  953. thousand times by a preacher like me,

  954. even from God's word, that God has

  955. designed authority for your blessing,

  956. but you you experience the exact

  957. opposite so many times. And so, you have

  958. this skepticism, maybe a jaded view,

  959. maybe a bitter view towards authority.

  960. It will make it much harder for you to

  961. submit. It'll make it much harder for

  962. you to be willing be to be protected by

  963. authority. Oh, yeah. right protected by

  964. authority.

  965. I'm not saying be naive,

  966. but I generally do not trust political

  967. authorities to be protective. I I trust

  968. them to be selfishly ambitious. Right?

  969. Is that a bitter view? No. I think

  970. that's relatively wise. I am not going

  971. to disobey laws

  972. around speeding or maybe in this case

  973. I've decided I I was pretty close to

  974. bowing to the temptation to just dig my

  975. own pond and say screw it to the

  976. permission, right? It's going to tell me

  977. that oh well there isn't a fish study.

  978. It's like walk here and look at Thimble

  979. Creek. There's no fish. There couldn't

  980. be cuz it dries up in the summer, right?

  981. And there's no spotted owls either. You

  982. know, ODFW is the main problem for

  983. getting any kind of water, right? You

  984. know what actually really protected me

  985. from just deciding to do that? And I had

  986. like good Christian friends that that

  987. were telling me, "Yeah, you're never

  988. going to get it through. You probably

  989. should just dig it yourself, you know."

  990. So, uh, it was it was studying Esther.

  991. God blesses those who submit to

  992. authority.

  993. If I get a water right for a fishing

  994. hole and a swimming hole, it's going to

  995. take two to three years and I'm going to

  996. have to have some creative ways

  997. overcoming all of their uh financial

  998. barriers that they put up.

  999. I thought, well, if God wants to give me

  1000. a water right, there's no one that can

  1001. stop him, but he's not going to bless it

  1002. if I just break the law. Then I looked

  1003. into waterright laws with the exception

  1004. of ODFW. Maybe I'll tell you a funny

  1005. story about fish kill licenses. It It's

  1006. ridiculous. But we'll see what time's

  1007. left. But the point is,

  1008. simply put, I decide I'm not going to be

  1009. lawless

  1010. just because some of the bureaucracy is

  1011. indeed ridiculous.

  1012. I don't I don't want to get it that way.

  1013. I almost I almost did. And then Esther

  1014. is like, "Nope, that's very clear. Needs

  1015. to be permitted. Doesn't matter how long

  1016. it takes. I'm going to do it the right

  1017. way. And if God doesn't want me to have

  1018. it, I won't get it. And if he does, I

  1019. will. Period. Takes faith. Takes faith

  1020. to entrust yourself to authorities when

  1021. they're crooked. When what they what

  1022. they do doesn't make sense when you

  1023. think it's basically bad for you?

  1024. So, what's your relationship like to

  1025. authority? Is it like Esther? Do you

  1026. have an easy time submitting yourself? I

  1027. I don't know anyone that I mean in

  1028. general the word submit sounds like a

  1029. four-letter word to most Americans

  1030. doesn't it rugged individualism me

  1031. submit? No. To who? You never.

  1032. So consider what is your relationship

  1033. like to authority? Do you need healing

  1034. in that area? Do you need God to go back

  1035. to that original forming code that was

  1036. formed the wrong way? the concrete

  1037. that's settled with something bad in it.

  1038. Do you need God to do that surgery so

  1039. that you don't have a jaded, bitter,

  1040. negative

  1041. um skeptical view of authority

  1042. constantly that that doesn't allow you

  1043. to see it as protective? There's two

  1044. sides of the coin. There's protective

  1045. conviction that someone in authority can

  1046. exercise over you. And even the idea of

  1047. over you, it's like I don't want anyone

  1048. over me. Well, if you if you want to

  1049. experience God's protection from others,

  1050. you're going to need to allow them to

  1051. sometimes speak some truth you initially

  1052. disagree with in a loving way. And

  1053. sometimes you got to allow them to say

  1054. it. And they're not always perfectly

  1055. right in attitude, but still what

  1056. they're saying is true. But Esther was

  1057. humble enough to allow Morai to protect

  1058. her. And Morai was obedient enough to do

  1059. so.

  1060. This story reads as though Mordeai's

  1061. primary conviction was to protect the

  1062. king. And I don't want to diminish that

  1063. idea at all. It's definitely there. Um,

  1064. but I really actually have come to the

  1065. belief that it was more about Esther

  1066. than it was actually about Hassaweras.

  1067. Let's read on. In those days, as Morai

  1068. was sitting at the king's gate, Big Than

  1069. and Terish, two of the king's Unix who

  1070. guarded the threshold, became angry and

  1071. sought to lay hands on King Ahasser.

  1072. We don't know why and we can speculate.

  1073. I guess one of the non uh silly

  1074. speculations is look they're Unix. They

  1075. were more than likely taken as slaves,

  1076. mutilated and so that they would sell

  1077. better as Unix and then taken into this

  1078. court. And so already, you know, I

  1079. assume generally that uh there was a

  1080. part of the Unix hearts that didn't feel

  1081. very positive towards a king that was

  1082. using them in that way. I I think that's

  1083. actually a mild way to put it. Um, so

  1084. there was probably already some anger

  1085. underneath the surface and we have no

  1086. idea. We can guess at the fact that, you

  1087. know, Xerxes acted like Xerxes and that

  1088. makes people angry, you know, probably

  1089. something like that. Maybe sort of a

  1090. public scolding. Who knows? Who knows?

  1091. It doesn't matter. What matters is

  1092. they're angry at him. They're angry at

  1093. him. All right, I want to stop there and

  1094. start looking at

  1095. the concept of spiritually protective

  1096. authority in your own life. Uh because

  1097. Satan will use that anger.

  1098. Satan will use that anger. What's God's

  1099. plan? God's plan is to save the Jewish

  1100. people from Hmon's thought to annihilate

  1101. all of them. Remember, this is this is

  1102. uh more epic. H I hate to say it that

  1103. way. Much more dreadful than the

  1104. Holocaust.

  1105. I just stop short of calling the the

  1106. Holocaust epic. This story is so epic

  1107. that the the Persian Empire spans the

  1108. known world. The vast majority of the

  1109. entire Jewish population is in the

  1110. Persian Empire. So by the time all of

  1111. the lives of the Jews are threatened to

  1112. be destroyed and annihilated and killed,

  1113. man, woman, and child, it would have

  1114. just destroyed the Jewish population.

  1115. So, it's a global annihilation of the

  1116. Jewish population.

  1117. And and that's ultimately what this

  1118. story is about, about how God is going

  1119. to use Morai's protective conviction. We

  1120. forget that. And how he tells Esther

  1121. that she has to do something about it.

  1122. That God placed her here potentially for

  1123. such a time as this. No matter what,

  1124. she's going to die because she's Jewish.

  1125. Don't think you can hide that forever,

  1126. he says.

  1127. So, it starts actually with Morai's

  1128. protective conviction, but they work as

  1129. a team and and Esther Esther is

  1130. definitely the hero of the story. If we

  1131. were doing a play or movie about it,

  1132. she's the star. There's no question

  1133. about it. So impressed by Esther. But

  1134. it's it's just the reality that without

  1135. Mori, she may have not come to that

  1136. conviction to protect the Jews on pain

  1137. of death. If I perish, I perish. She

  1138. says that that's a heroic words.

  1139. But because she was humble enough to

  1140. listen to Morortei even when it meant

  1141. putting her life on the line,

  1142. she's that's why she's the hero, right?

  1143. That's why her protective conviction

  1144. becomes stronger than her own life. So,

  1145. so that's that's really what's happening

  1146. here. So, of course, the enemy is

  1147. opposing it. God's plan is to save the

  1148. Jews through Esther and Morortei and to

  1149. use Xerxes Aasseris to help with that

  1150. even though initially he gets taken in

  1151. by Hmon.

  1152. You know, he's a relatively callous

  1153. king. Soon as they make the edict, they

  1154. sit down to drink. Toasting to actual

  1155. genocide is what that is. That takes a

  1156. callous heart. But God is still going to

  1157. use him to allow the Jews to protect

  1158. themselves. A second edict.

  1159. So, of course, Satan is opposing God's

  1160. will in this story, and one thing he

  1161. could do to to thwart God's plan is just

  1162. have assassinated

  1163. right now.

  1164. It's interesting how much George Lucas

  1165. understood the concept of anger that

  1166. turns you towards sin. And yet I don't

  1167. believe uh has ever really surrendered

  1168. to the Lord. And so the Holy Spirit is

  1169. the force instead of sin. It's the dark

  1170. side and you can kind of come back from

  1171. it in your own effort. But but remember

  1172. what Darth Cidius, that's the emperor

  1173. says when I think it's Luke. Oh man, if

  1174. you guys are Star Wars fans, I botched

  1175. this. It's going to be rough. But um

  1176. Luke starts getting angry, you know, and

  1177. and that's what Darcius is egging on.

  1178. Good. You know, Satan's like that. He

  1179. will egg you on in your anger.

  1180. Big Than and Terish were some's baby

  1181. sons someday.

  1182. No mother, no father wants their sons to

  1183. become assassins.

  1184. It was through the lever of anger that

  1185. the enemy

  1186. gets them to come up with this

  1187. assassination plot.

  1188. So, let's go through some verses about

  1189. that. This is Ephesians 4 26-27.

  1190. And you'll see the enemy's scheme here

  1191. because if you're going to have

  1192. spiritually protective conviction like

  1193. Mori and Esther do, uh, you're going to

  1194. have to be aware of the enemy's schemes

  1195. in order to be able to resist them. Be

  1196. angry, but do not sin. Very clear. You

  1197. can be angry without sin. Don't think to

  1198. yourself, "All anger is sin." That's not

  1199. good. That will cause you to stuff an

  1200. emotion that's not even actually wrong.

  1201. Don't stuff your emotion. It'll explode

  1202. on you later. But do not sin. Do not let

  1203. the sun go down on your anger. Okay? One

  1204. sin you can commit in your anger is to

  1205. let it last more than one day. Any anger

  1206. becomes a sin. The moment you disobey,

  1207. it's very clear. Sun goes down, that's

  1208. another day. What happens when you let

  1209. your anger se overnight? You give an

  1210. opportunity to the devil a foothold.

  1211. You're opening yourself up. It's not too

  1212. extreme of words. When you go to sleep

  1213. on your anger, you're lowering the

  1214. drawbridge to Satan.

  1215. So, if you want to grow in your

  1216. protective conviction yourself just for

  1217. your own protection from the enemy, then

  1218. humble obedience when you're angry

  1219. is going to be unbelievably key.

  1220. You may not think, oh, when I'm angry

  1221. and I let the sun go down in on my

  1222. sleep, uh, that the very next day you're

  1223. going to do something terrible in your

  1224. anger, right? But you're angry. Maybe

  1225. you're angry at your husband, your wife,

  1226. children, somebody else. You start

  1227. driving to work, someone cuts you off,

  1228. and that anger just

  1229. right. And so they cut you off, and then

  1230. they're driving too slow, and so you

  1231. tailgate them, right? and you don't see

  1232. that there's an animal

  1233. running across the road and they slam on

  1234. their brakes, not to like break check

  1235. you, but because you didn't see the

  1236. animal, and you just slam head first

  1237. into the back of that car.

  1238. Take that story back, make it

  1239. hypothetical. You're driving your kids

  1240. to school and one of them doesn't have

  1241. their seatelt on and you let the sun go

  1242. down on your anger and the same thing

  1243. happens and they lose their life or get

  1244. paralyzed.

  1245. You do not. Just because God is

  1246. constantly protecting us beyond what

  1247. we're even aware of of what might happen

  1248. to us when we get angry does not mean

  1249. it's not severely dangerous. Satan wants

  1250. to destroy your life, everything you

  1251. love, everyone you love, and everything

  1252. good God will do for you. He just wants

  1253. to destroy it all. His plans are so

  1254. evil. It's I don't think it's even

  1255. possible to quite fathom how evil his

  1256. plans and spirit is.

  1257. But you will not grow in protective

  1258. conviction if you let the sun go down on

  1259. your anger. And that means letting God

  1260. rule over a very powerful emotion.

  1261. Letting God rule, letting his command be

  1262. what you obey rather than your anger.

  1263. Letting the sun go down

  1264. on your anger is yielding your spirit to

  1265. Satan. You see the words

  1266. we sang the song not going to let my

  1267. spirit yield to anyone but Jesus right

  1268. it's not the lyric but that's the

  1269. meaning

  1270. when men consider you have this

  1271. god-given creation order protective

  1272. condition in your very makeup as a man

  1273. does it not bother you thinking about

  1274. the times you've gone let the anger in

  1275. your heart go down with the sun that

  1276. you're lowering the drawbridge to your

  1277. entire family for sake Satan, does that

  1278. not bother you? Do you not want to

  1279. battle him? You do.

  1280. So, and the right time though for

  1281. preparation for that is not while you're

  1282. angry. You can still surrender that, but

  1283. memorize this verse if you have this

  1284. problem.

  1285. I am afraid to let the sun go down with

  1286. my anger. All the worst things that have

  1287. happened in my life and all the worst

  1288. things I've done to other people were

  1289. because I allowed the enemy to control

  1290. me through my anger. And it was severe.

  1291. Drove me far away from the Lord through

  1292. me surrendering to my flesh and to him.

  1293. Do not bow the knee to Satan by letting

  1294. your anger go down with the son. You do

  1295. not know what kind of damage will come

  1296. into your life. That's one of the

  1297. schemes of the enemy. Let's go back to

  1298. Esther and see what happens. But

  1299. throughout the sermon, I'm going to be

  1300. sprinkling in schemes of the enemy so

  1301. that we know how to be protectively uh

  1302. convicted and how to act in that

  1303. protection towards others, especially

  1304. spiritually.

  1305. Verse 21 again. In those days, as Morai

  1306. was sitting in the king's gate, big thin

  1307. and terish, two of the king's unics who

  1308. guarded the threshold became angry, say

  1309. sought to lay hands on King Asaras, had

  1310. they surrendered their anger to God,

  1311. they would have avoided being hanged on

  1312. the gallows in verse 23. By the way,

  1313. hanged on the gallows, it gives you the

  1314. wrong impression. It's not hanging like

  1315. modern hanging. It's being impaled. It's

  1316. certainly being impaled. uh hanging by

  1317. the neck uh was not invented till much

  1318. later. There's no historical examples of

  1319. being hung by the neck until dead uh

  1320. during that time period before. And the

  1321. primary way of being hung and you'll

  1322. even find impaled in other translations

  1323. was to be impaled on a stake. So that's

  1324. their end as a result of allowing their

  1325. anger and their flesh to go unchecked

  1326. and being warped by the enemy.

  1327. And this came to the knowledge of

  1328. Morortei. Verse 22. And he told it to

  1329. Queen Esther. And Esther told it to the

  1330. king in the name of Mori. What would

  1331. have happened to Esther? Going back to

  1332. Morai's protective conviction if her

  1333. husband, the king, were slain.

  1334. Nothing good ever happens to a king's

  1335. herm when he's assassinated.

  1336. Things we don't even want to ever talk

  1337. about

  1338. happen to a herm when the king is

  1339. assassinated.

  1340. I can't imagine Morai wouldn't have

  1341. known that from history. Even Jewish

  1342. history,

  1343. think of Abselum. In this case, David

  1344. wasn't assassinated, but Abselum stages

  1345. this coup. And then what does he do?

  1346. What does he do to the herum? If you

  1347. know the story, you know. I'll stop

  1348. short of saying it. So I believe that

  1349. Morai's protective conviction in his

  1350. heart was at least just as much for

  1351. Esther or more uh than it was for

  1352. Asaware. But it was he was also a king's

  1353. man. He was submissive. He was lawful as

  1354. a result of his convictions in the

  1355. relationship to his lord. And this is

  1356. wrong. This assassination plot is wrong.

  1357. It's revenge. It's angry. It Biblically,

  1358. it has no, you know, the anger of man

  1359. does not produce the righteousness of

  1360. God. So, it does, it's not coming from a

  1361. righteous origin.

  1362. Morai knows about it. Notice also how

  1363. they're acting as a team. I don't know

  1364. exactly what the opposite of protective

  1365. conviction of is, but selfish ambition

  1366. seems like in the neighborhood of the

  1367. opposite. Does Esther have selfish

  1368. ambition?

  1369. She might have been tempted towards it,

  1370. but she doesn't give in. And Esther told

  1371. the king in the name of Mori.

  1372. This is a huge opportunity for Esther to

  1373. take credit for this information for

  1374. further advancement.

  1375. She does it.

  1376. It's Morai.

  1377. This is also protective conviction. It's

  1378. in the realm again of protective

  1379. conviction of Morai's reputation. He's

  1380. the one that put his life on the line in

  1381. this case to uh blow the whistle on this

  1382. assassination plot and save the king's

  1383. life. Esther didn't know about it.

  1384. Wouldn't have known about it except for

  1385. Mordei.

  1386. Now it may be easier when you love a

  1387. person to give them credit for

  1388. something. But is that the way of Christ

  1389. to only give credit to someone whom you

  1390. love? But if it's your enemy, then you

  1391. can go ahead and take credit to gain

  1392. advantage over them. Or does Jesus say,

  1393. "Love your enemy?" Says, "Love your

  1394. enemy." Right? It takes a far greater

  1395. character, a far greater surrender to be

  1396. willing to give credit to someone you

  1397. kind of feel like is an enemy or maybe

  1398. at least a frenmy.

  1399. Someone that acts like a friend but is

  1400. actually an enemy underneath.

  1401. You people have more rivals than they

  1402. realize. You've got rivals at work.

  1403. You've got social rivals. Unfortunately,

  1404. sometimes you have rivals in church.

  1405. There's a reason why Paul constantly

  1406. talks about surrendering selfish

  1407. ambition in church for the sake of

  1408. unity.

  1409. Selfish ambition will destroy unity like

  1410. that.

  1411. So, also just think that there's a

  1412. lowhanging fruit application of here.

  1413. Who might you give credit to that you

  1414. haven't yet?

  1415. It protects you from being selfishly

  1416. ambitious and taking credit for

  1417. something that's not yours. And by the

  1418. way, again, can we put up the main

  1419. point? I I believe you guys trust God

  1420. that he will honor you when you act in

  1421. protective convictions towards others.

  1422. To give someone else credit for their

  1423. idea, for their thoughts, for something

  1424. that they should be honored for is

  1425. protective of yourself because God's not

  1426. going to honor you lying about taking

  1427. credit and being selfishly ambitious.

  1428. That doesn't lead to honor. It might

  1429. lead to a short-term gain. It leads to

  1430. long-term falls and losses because the

  1431. Lord's sovereign.

  1432. So consider that. Who who might you need

  1433. to honor in that way. And do you have

  1434. the faith? I think you do have the faith

  1435. to trust that God will honor that.

  1436. Right? Satan's like, "I'll just take it.

  1437. You'll get advanced. You'll get the

  1438. promotion if you say this." Right? It

  1439. was kind of your idea, too.

  1440. You know, so there's there's something

  1441. protective about being willing to give

  1442. credit to others. And we're we're to

  1443. think of others as more important than

  1444. ourselves.

  1445. What if what if your protective

  1446. conviction was so strong that you cared

  1447. more about them being advanced than

  1448. yourself? You think God would honor that

  1449. kind of attitude? He definitely will

  1450. because he never changes. By the way, if

  1451. you wanted me to prove that God will

  1452. honor this in your life, uh God exalts

  1453. the humble. It takes humility to be

  1454. protective of others. It takes humility

  1455. to give other people credit. So it

  1456. already attaches to that guaranteed

  1457. promise that God will exalt those who

  1458. are humble. And your desire should be

  1459. more for the humility that gains that

  1460. honor and that exaltation than for the

  1461. ex exaltation itself. You can feel that.

  1462. Um but I don't think it's wrong uh to

  1463. actually want rewards from the Lord. He

  1464. works that way. He promises those

  1465. rewards.

  1466. They're good. They're blessings. Why

  1467. would you not want them?

  1468. Right. But let's let's just look at the

  1469. story, this foreshadowing. You know, I

  1470. find it so interesting. We're going to

  1471. go to chapter six here that God um

  1472. intentionally leaves himself out of his

  1473. own word in this way. I think it's a

  1474. fantastic opportunity for us to consider

  1475. his providence behind the scenes and

  1476. just intuitively read chapter 6 verse

  1477. one with me. On that night the king

  1478. could not sleep and he gave orders to

  1479. bring the book of memorable deeds the

  1480. chronicles and they were read before the

  1481. king and it was found written that how

  1482. Mordei had told about Big Than Big Thana

  1483. and Teres uh two of the king's unix who

  1484. guarded the threshold and who had sought

  1485. to lay hands on King Hasseris. And the

  1486. king said what honor or distinction has

  1487. been bestowed on Morai for this? The

  1488. king's young men who attended him said,

  1489. "Nothing has been done for him." And the

  1490. king said, "Who is in the court?" And

  1491. I'll just paraphrase they Hmon's in the

  1492. court. So he asked Hmon, "How should he

  1493. be honored?" Hmon's thinking of himself.

  1494. Selfish ambition. Honor him this way.

  1495. You know, have him parade around on a

  1496. horse and and uh proclaim have this

  1497. proclaimed ahead of him about his honor

  1498. from the king. Well, Hassaweras not

  1499. knowing that Hmon was so selfishly

  1500. ambitious in that way. He has not

  1501. particularly discerning, I don't think.

  1502. Uh sometimes kind of foolish. Uh that

  1503. happens when you're full of yourself. Uh

  1504. but in this case, he's doing the right

  1505. thing. Well, why couldn't he sleep? Why

  1506. couldn't he sleep? What do you think? I

  1507. think he couldn't sleep because of God.

  1508. Right. So, and this is at a year or long

  1509. a year later. A year or longer later,

  1510. uh, Hmon was a real schemer. He schemed

  1511. for like a whole year on like when to

  1512. set the date to go and have the Jews

  1513. destroyed and manipulate for that. But,

  1514. but God's more sovereign than schemers.

  1515. Always.

  1516. Schemers are part of his plan. It turns

  1517. out he's that sovereign, right? He just

  1518. turns it right back on their heads. And

  1519. honestly though, did you have you read

  1520. chapter 10 of Esther? It's so short.

  1521. I'll just read the last two verses. and

  1522. all the acts of his power and might and

  1523. full account of the high honor of Mori.

  1524. Maybe we thought we had heard about the

  1525. full honor of Morortei. No. To which the

  1526. king advanced him. Are they not written

  1527. in the book of Chronicles the kings of

  1528. Media and Persia? For Morai the Jew was

  1529. second in rank to King of Hassaweris. By

  1530. the end of the story, second in rank

  1531. like Joseph, second in rank in the

  1532. Persian Empire.

  1533. I don't know if we can even imagine the

  1534. amount of authority he had. So yeah, and

  1535. it started with him having protective

  1536. conviction for the king and for his

  1537. queen. Even the guy even though the guy

  1538. was not a good dude. Verse 23. When the

  1539. affair was investigated and found to be

  1540. so, the men were both hanged on the

  1541. gallows, almost certainly impaled. I was

  1542. going to say look it up and do your own

  1543. research, but the images are so

  1544. gruesome. Maybe don't. It depends on how

  1545. much violence bothers you. like uh

  1546. violence like in movies like Gladator

  1547. doesn't uh cause bad dreams or negative

  1548. side effects spiritually for me but

  1549. horror does. I do not watch horror. I I

  1550. do not like the way it affects my spirit

  1551. and it was recorded in the book of the

  1552. chronicles in the presence of the king

  1553. and that's that's the end. So back to

  1554. this idea of protective conviction. It's

  1555. going to be a sacrifice. It will be

  1556. fearful. Let's let's do a short survey

  1557. um and then end with why I said Mori is

  1558. such a Christ type example. Let's do

  1559. just a short survey. I'll be moving

  1560. pretty quickly here of some of the

  1561. schemes of the enemy. Let's turn and I'm

  1562. I'm not even going to turn there. I'm

  1563. going to go faster than that. 1 Timothy

    1 Timothy 4:1

  1564. 4:1, let me read this to you. One of his

  1565. schemes is to teach doctrines of demons.

  1566. When now the spirit expressly says that

  1567. in latter times or later times some will

  1568. depart from the faith by devoting

  1569. themselves to deceitful spirits and

  1570. teaching of teachings of demons.

  1571. I take verses like that.

  1572. I was

  1573. I was evaluating whether I should say

  1574. something controversial or not, but I

  1575. don't really think in this group it's

  1576. controversial at this point. I just

  1577. don't like constantly bringing up

  1578. controversial things. But my plan to

  1579. protect my children from public schools

  1580. comes from verses like this. When it

  1581. gets as evil as telling them that they

  1582. when their boys can be girls and girls

  1583. can be boys, especially when they're

  1584. intentionally hiding it from parents,

  1585. which is definitely happening in Oregon

  1586. public schools

  1587. when it's that wicked, when it's that

  1588. evil, right? You know, one way to really

  1589. divide a child from the Lord is to get

  1590. them to think that God made them wrong.

  1591. Also, it will help you nothing to change

  1592. your body because we're made in the

  1593. image of God, male and female, and it's

  1594. a spiritual image. Science can't touch.

  1595. No hormones can change. Doesn't matter

  1596. if you die a as as scientifically male.

  1597. Even if we could somehow do that when

  1598. you were born female, you will be

  1599. resurrected in the gender that you were

  1600. born. You're going to stop being a woman

  1601. in heaven. You're not going to stop

  1602. being a man in heaven. And to be

  1603. reconciled to the Lord, you need to

  1604. accept that your creator was right for

  1605. how you made for how he made you.

  1606. So, it's definitely Satan's scheme. And

  1607. so, I don't I I will never ever let my

  1608. children anywhere near public schools.

  1609. That's my protective conviction.

  1610. And and if you don't Oh, man. Look into

  1611. what they have to teach by law. Look

  1612. into it. It's not conspiracy theory.

  1613. I've shown it in a video from their own

  1614. curriculum.

  1615. So that's that homeschooling or private

  1616. schooling. I think that's a protective

  1617. way to go. Let's look at another uh

  1618. verse regarding the enemy scheme. 2

    2 Corinthians 2:10–11

  1619. Corinthians 2:10-11.

  1620. Anyone whom you forgive, I also forgive.

  1621. Indeed, what I have forgiven, if I have

  1622. been forgiven anything, has been for

  1623. your sake in the presence of Christ, so

  1624. that we would not be outwitted by Satan.

  1625. For we are not ignorant of his designs.

  1626. What designs are we talking about here?

  1627. The designs for us not to forgive each

  1628. other. When you refuse to forgive

  1629. somebody, you're being outwitted by

  1630. Satan. There's no reason to sugarcoat

  1631. that.

  1632. So, if you're going to have spiritually

  1633. protective conviction, don't act like

  1634. you're growing in that while you're

  1635. actively not forgiving someone. And

  1636. forgiving people for their sin is

  1637. painful because it requires you to come

  1638. to the foot of the cross. Admitting that

  1639. you sinned against someone is painful as

  1640. well, and it's part of the

  1641. reconciliation process. Both versions

  1642. are acting like they're ignorant of his

  1643. designs.

  1644. Protective conviction among men and

  1645. women requires us to have the a deep

  1646. conviction to forgive one another and to

  1647. practice that and keep short accounts on

  1648. a regular basis. We've already gone over

  1649. Ephesians 4. How about 1 Corinthians

    1 Corinthians 7:5

  1650. 7:5?

  1651. Do not deprive, this is about married

  1652. couples and intimacy. Do not deprive one

  1653. another except perhaps by agreement for

  1654. a limited time that you may devote

  1655. yourselves to prayer but then come

  1656. together again so that Satan may not

  1657. tempt you because of your lack of

  1658. self-control.

  1659. Obviously sex outside of marriage is sin

  1660. and you're already bowing to the enemy

  1661. if you're doing that. But this is

  1662. talking about uh that inside of marriage

  1663. that intimate and we are not to deprive

  1664. one another of that.

  1665. That can be a very painful submission.

  1666. And you might think to yourself, "Oh,

  1667. well, he's been so mean or she's been so

  1668. mean to me." And and there's these

  1669. wounds, real wounds, wounds that hurt.

  1670. And then you're like, you're telling me

  1671. I have to submit? Well, not to me or or

  1672. even to your husband, but to the Lord.

  1673. And the Lord is so good. He can heal

  1674. your heart and he can give you the

  1675. desire for intimacy again for your

  1676. partner. But if you don't, what it says

  1677. is so that Satan may not tempt you

  1678. because of your lack of self-control.

  1679. Your marriage is not protected. If that

  1680. part of your relationship is totally

  1681. broken, it's not.

  1682. It's just the way it is.

  1683. If you want your marriage to be

  1684. protected from Satan, you need to not

  1685. allow him to divide what God brought

  1686. together. He designed that for marriage,

  1687. and it's good and wonderful, and it has

  1688. a spiritual element to it.

  1689. That's why we ought not to do it outside

  1690. of marriage because it bonds you

  1691. together spiritually with a person in a

  1692. way you ought not to be bonded unless

  1693. you've made that covenant commitment.

  1694. Let's let's go just one more here. 1

    1 Corinthians 16:13–14

  1695. Corinthians 16:13-14

  1696. and then let's finish. Do not uh

  1697. No, that was 1 Corinthians 7:5. Yeah. Be

    1 Corinthians 7:5

  1698. watchful. Stand firm in the faith. Act

  1699. like men. Be strong. Let all that you do

  1700. be done in love. Act like men. Paul says

  1701. to the whole church.

  1702. To the whole church. He's telling women

  1703. and children and men and older men and

  1704. younger men to act like men. And what

  1705. does it mean? What does it mean?

  1706. Is this is this primarily a physical

  1707. thing like be strong physically? Be

  1708. watchful. Watchful about what? I mean,

  1709. physical dangers are real. We have a

  1710. security plan at our church. But

  1711. clearly, we're talking about spiritual

  1712. danger. Be watchful. Stand firm in the

  1713. faith. Stand firm on the right doctrine.

  1714. Don't give into false teaching. That

  1715. kind of act like men. Be strong. It's

  1716. strength of conviction. Strength of

  1717. spiritual conviction. Okay. Uh creation.

  1718. Spiritual conviction is a creation order

  1719. male attribute

  1720. that God has placed in men. And it's not

  1721. that women don't have it. In fact, women

  1722. are told to have it. Act like that. Man

  1723. up. Who doesn't know what man up means?

  1724. Are women sometimes stronger spiritually

  1725. than men? Yeah, of course. I'm not

  1726. meaning to overgeneralize. You're only

  1727. as strong as your obedience to the Lord.

  1728. You're only strong when you stay at the

  1729. foot of the cross in humility. The enemy

  1730. gets nothing on you while you're

  1731. repentant because what can he accuse you

  1732. of when you're at the foot of the cross?

  1733. Nothing.

  1734. So whether it comes to church unity and

  1735. standing against, you know, I I will

  1736. give you a appeal from me personally.

  1737. One of the enemy schemes and we were

  1738. going to go to Ephesians 4, but we're

  1739. out of time. Ephesians 4 talks about the

  1740. unity that the church has and how he's

  1741. given the apostles, the evangelists, the

  1742. shepherd teachers

  1743. um to equip the saints for the ministry.

  1744. You're the ones that are supposed to be

  1745. equipped for the ministry, right? And

  1746. once you're equipped and then you speak

  1747. the truth in love, the body builds

  1748. itself up in that way, right? So, Satan

  1749. doesn't want the body to be built up. He

  1750. wants to be torn down. He doesn't want

  1751. us glorifying God in one voice. He does

  1752. not want spiritual unity. So he'll

  1753. attack those in leadership. He'll

  1754. especially attack the face of the

  1755. organization, whoever that is. Uh

  1756. because it's simple. If you if he can

  1757. cause you to distrust

  1758. the teacher of the church and the other

  1759. elders are teachers of the church too.

  1760. So I consider myself equal with the

  1761. elders and also under their authority

  1762. reality. Uh in the reality I don't want

  1763. to not be. It's dangerous for a man like

  1764. me not to be under the authority of men

  1765. that are godly in that way. I feel

  1766. protected by that. Like I told you from

  1767. the beginning, I feel loved. But

  1768. all the enemy has to do is diminish or

  1769. destroy the trust in the elders in

  1770. particular the the the primary teaching

  1771. elder. And and it's dead in the water

  1772. because why would you want to continue

  1773. listening to my ugly face when you don't

  1774. trust me, right? Why would you want to

  1775. do that? it. You break the ministry of

  1776. the word of God in relationship by doing

  1777. that. And so I've I've told the men this

  1778. I I wasn't going to talk about it, but

  1779. I've been accused of so many things. No

  1780. less than three times in my career have

  1781. been a have I been accused of being a

  1782. cult leader as a result of relatively

  1783. straightforward and reasonable

  1784. correction kind of thing. So like

  1785. someone is being corrected by me or by

  1786. the elders and now I'm a cult leader.

  1787. And I'll tell you this, like none of

  1788. these people thought I was a cult leader

  1789. before there was a conflict. They didn't

  1790. have that thought even once. And a lot

  1791. many of them were close friends. And by

  1792. the way, a simple definition of a cult

  1793. leader is someone whose ultimate design

  1794. is to get people to worship him.

  1795. You know, I can say it till I'm blue in

  1796. the face. I don't want you to worship

  1797. me. I'm not worthy of your worship. It's

  1798. But that doesn't matter what I say. What

  1799. matters if is what you believe,

  1800. you know? And can the enemy get you to

  1801. believe that uh that I'm actually after

  1802. people worshiping me? He's done it

  1803. enough times to close enough friends.

  1804. And in part because they let the their

  1805. anger and their offense go down with the

  1806. sun.

  1807. So at that time though, he'll diminish

  1808. your faculties and your sense of love. I

  1809. will be made out to be the bad guy. Ben

  1810. or Vern or some other leader will be

  1811. made out to the bad guy. And it won't

  1812. seem like that big of a deal to just say

  1813. what you really feel behind the scenes

  1814. because also the enemy will never tell

  1815. you, hey, actually do it the biblical

  1816. way. Go just talk to this person. Maybe

  1817. it can work out. I've also had people be

  1818. that angry with me or with an elder or

  1819. with each other and then work it out and

  1820. then they trust and love each other even

  1821. more and have forgiven each other and

  1822. they've set a precedent that they can

  1823. work through things. But this side of

  1824. it, it just by faith, you don't really,

  1825. oh, nothing's going to work out. Matis

  1826. isn't going to listen to me. And I

  1827. sometimes don't.

  1828. Sometimes I do and disagree.

  1829. But what happens when a church ends up

  1830. getting split? And you've, if you've

  1831. been here long enough, you've seen how

  1832. many times the enemy has attacked our

  1833. unity and peeled people away with crazy

  1834. accusations. One of the most recent one

  1835. is that I was a heretic for my view in

  1836. God's sovereignty.

  1837. And you might say, "Oh, ridiculous."

  1838. Well, not ridiculous to me because I

  1839. lost friends as a result of that.

  1840. So right now you may say, "No, I'll

  1841. stand up for that. I'll stand up for

  1842. church unity. I'll put my voice on the

  1843. side of protective conviction even for

  1844. the elders and for the body. We'll work

  1845. this out together." Right? Sometimes I

  1846. will need to be corrected and your

  1847. protective conviction will have to be to

  1848. overcome your fear to actually say, "No,

  1849. you're wrong, Matis. You're wrong, Vern.

  1850. You're wrong, Ben.

  1851. You need to change that attitude."

  1852. But but the end of Satan's plan to

  1853. disunify the church is the entire

  1854. destruction of the fellowship, which by

  1855. the way always ends up hurting the

  1856. children most because they lose all

  1857. their friends. And their example of a

  1858. church is not obedience and love and

  1859. peace and unity and eagerness to

  1860. maintain the unity of the spirit and the

  1861. bond of peace. But their example is that

  1862. when the going gets tough, the adults

  1863. just hate each other and leave. And that

  1864. gets then embedded in their little

  1865. spirits at a very young age. I've seen

  1866. it happen.

  1867. So, how protective is the conviction of

  1868. our Lord and Savior? And can we actually

  1869. follow that? Well, let's go to Romans 5

  1870. 6-10. Mori was willing to protect the

  1871. life of a bad man. He was.

  1872. But he wasn't required to die for this

  1873. man. For while we were still weak, at

  1874. the right time, Christ died for the

  1875. ungodly.

  1876. For one will scarcely die for a

  1877. righteous person. In other words, even a

  1878. really good person, most people aren't

  1879. willing to sacrifice their life for

  1880. them. Though perhaps for such a person,

  1881. for a good person, one would even dare

  1882. to die. What did Jesus dare to do? But

  1883. God shows his love for us in that while

  1884. we were still sinners, Christ died for

  1885. us. What was Jesus protecting us from?

  1886. You might say, our sin. Listen to what

  1887. he says. Since therefore we have now

  1888. been justified by his blood, much more

  1889. shall we be saved by him from the wrath

  1890. of God. That's what you're being

  1891. protected from.

  1892. When the blood of Christ

  1893. sacrificed for you

  1894. covers you in his authority by faith in

  1895. him alone, the wrath of God.

  1896. I've overcome my fear of many things.

  1897. Not entirely of all things, but I have

  1898. never overcome my fear of the wrath of

  1899. the Lord. It scares me half to death. It

  1900. takes faith for me to think, "Wow, I'm

  1901. still such a sinner." But I believe that

  1902. the blood of the son covers me and that

  1903. I will not have to face the wrath of an

  1904. all powerful God. I know that. Oh, it

  1905. takes faith in my heart considering what

  1906. I know about myself.

  1907. No one has the protective conviction of

  1908. Jesus Christ. He faced the wrath of God

  1909. for you willingly and took it and it

  1910. killed him.

  1911. So whatever things you may be doing to

  1912. undermine your growth in protective

  1913. conviction, letting the anger go down

  1914. with your son, listening to teachings

  1915. you ought not to listen to, allowing

  1916. yourself to distrust the leaders of a

  1917. church or other people who love you,

  1918. getting overly offended at someone

  1919. telling you the truth in love,

  1920. having a bad attitude towards your boss

  1921. and talking about it behind his back.

  1922. having a bad attitude towards your

  1923. husband, refusing

  1924. intimacy.

  1925. All of these things give Satan an

  1926. opportunity, and if you've been doing

  1927. them, the foot of the cross is your

  1928. protection. But it's also the place

  1929. where God will reestablish you to be the

  1930. warrior you meant to be. It's a

  1931. spiritual battle, and you can win it

  1932. with God on your side.

  1933. Again, the Lord will honor those who act

  1934. on their good, protective conviction for

  1935. others. Let me pray. Father, thank you

  1936. for the opportunity to express these

  1937. things.

  1938. Thank you for your neverending

  1939. forgiveness for all the ways that we

  1940. fail. Thank you that even though we do

  1941. and sometimes far too often lower the

  1942. drawbridge to the enemy, I believe that

  1943. the men and women in this church do not

  1944. want to bow the knee to him and do in

  1945. their heart of hearts want to bow the

  1946. knee to you even if it requires

  1947. recognizing just how much wrong we've

  1948. done. And so I pray for every individual

  1949. that your spirit may move such a

  1950. powerful way to help them

  1951. in their hearts or literally physically

  1952. bow before your cross at your Lord's

  1953. supper

  1954. and

  1955. to take that communion by faith and

  1956. receive the forgiveness and the grace

  1957. and the strengthening they need

  1958. to be warriors for the protection of

  1959. others and the protection of your

  1960. reputation too, Lord, because you're the

  1961. one true king. And we pray these things

  1962. in Jesus name. Amen.