Sermon
Protective Conviction - Esther 2:19-23 - Sunday Sermon
Publisher transcript
Transcript
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My name is Mati Scaring. I'm the
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teaching pastor here. And I want to
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welcome you to uh Boon's Ferry. And uh
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one way that we could get connected with
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you if you're new or have feel like
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you're not connected enough uh is these
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welcome cards so you can fill out your
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information. Um what we use that for is
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to subscribe you on the church bulletin.
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You also have the QR code back here. You
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can get subscribed even faster than
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that. Um, and it just gives us a little
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information to be able to contact you if
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um, if you're interested in getting
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connected to serve or anything like that
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or want more information from the church
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or about the church. We also use these
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as prayer request cards and we pray
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every week for these. So, um, you have a
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name that you can put on the back and
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whatever prayer request you have and
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then drop these off at the connection
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table. especially if you've never done
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that before or brand new, we have a um
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we have a gift for you, a little uh
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card. So, go ahead and take advantage of
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that. Um
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I'd also like to draw your attention to
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uh Easter. It's coming up faster than
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you might think. It's very first Sunday
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of April. It's April 5th. It's only
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about two weeks away here. And I'd love
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to um have you invite friends and family
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and people that may be looking for a
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church. Uh it's also a fantastic time to
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invite friends that uh may not yet
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believe. Uh the Easter service is always
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a almost purely evangelistic sermon, a
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sermon where I share the gospel and give
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people an opportunity to commit their
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lives to Christ. So um you could be
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thinking about that. That service is at
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10:30 and an hour before that we have a
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coffee time. uh that's more than that
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name might uh make you think. We've got
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lots of great pastries and a time just
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in the forer for fellowship and things
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like that. So, a lot of people attend
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that. So, really asking everyone to come
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at 9:30 if you want to and and then
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we'll have our service at uh at 10:30.
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Really looking forward to that. I'm
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going to go ahead and pray and we can
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get right into Esther and we are in
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Esther chapter 2 and the last verses 19-
Esther 2 chapter mention
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23. Let's pray. Heavenly Father, thank
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you for the opportunity to get back into
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Esther today. We've really been enjoying
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this story as a church and learning a
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lot from what you teach us through the
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character and actions of uh the main
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characters in the story, both good and
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bad. We're learning so much about how
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you want us to be more Christlike. And
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we pray that we would learn today as
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well and that we would not only hear
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what you're teaching us, but uh have the
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power and the desire to actually obey it
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so that our lives are transformed and so
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so that we can experience more of your
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blessing as a result of that obedience
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which you bring into our lives. And we
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pray these things in Jesus name. Amen.
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I can't remember if I've ever told you
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the story of when my younger brother
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almost died when uh we were living in
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Germany and how my dad rescued him. Um,
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I may have it kind of rings a bell like
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I like I did. But we were living in
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Germany. It was the second house that I
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remember. And uh, I could not have been
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older than 10. He couldn't have been
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older than eight. We're probably even
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younger than that. And um, we were
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living in a kind of a new development
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in a townhouse, but it's Germans build
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their houses out of concrete. And they
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make fun of Americans for building their
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houses out of wood. Uh but when you have
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a concrete townhouse, you can't hear
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anything uh from the neighbor and so
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it's still uh a somewhat different
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situation than you might imagine. Uh but
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it was such a new development. There was
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constantly new construction going on.
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And I don't remember exactly why, but a
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bunch of sand got dropped off in a
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parking lot right next to our house just
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outside of the front of the yard. And uh
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they left it there forever and and
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seemed like they'd maybe forgotten it.
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So, my brother and I love to build sand
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castles and we wanted to build a much
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bigger sand castle and had some molds to
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do that and so we needed water and uh we
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were trekking into the house to grab
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water in like pales and then bring it to
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make the sand a little bit harder and my
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mom got tired of us walking through the
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house with sandy feet and so she cut us
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off and uh I don't remember if the spets
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on the outside of house weren't working
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or even if we had them but we had no
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other water source but we'd heard of a
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of a creek. We thought it was a creek uh
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not too far from the house and uh in
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this case the point where we tried to
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access the creek to get water was about
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a mile away. So nothing was going to
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deter us from getting water to build the
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sand castle once we gotten cut off. And
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so we took our pales and uh walked uh
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about a mile to this creek away from the
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house uh because all of the other access
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points were far too steep. It was this
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creek that had probably over time dug
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its way into a ravine. Um I would say
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probably at least 50 yards down to the
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creek and it was that um the layered
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rock. I don't know if they call that
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shale or uh but it's just this flat
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layered rock and then dirt over it. And
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so it's very slippery. And so we kept
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walking kept walking thinking that maybe
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at some point it' get less steep. And we
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found a spot where it seemed less steep,
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but it was still pretty pretty steep.
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And what you couldn't tell was we saw we
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saw trees growing on the slope. And so
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we thought, well, we can walk down to
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the trees, hold on, and then keep going
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down, get the pale, hand it up, and then
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and then walk back a mile with a pale of
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water just to do a sand castle. Um, but
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what had happened, uh, this creek, it it
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was still, we're coming right out of the
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winter into spring. And so the it wasn't
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a creek, it was a rushing river. It
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might have only been about 20 ft wide or
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so and in the summer it turned more of
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into a creek. But these trees would grow
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on the dirt above that layered rock, the
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shale or whatever it's called. And then
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uh once it got close enough to the
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river, the river had I'm I'm assuming it
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eroded most of the of the dirt. And so
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then you could see the exposed layered
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rock and there'd be this overhang where
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the roots were hanging over but you
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couldn't see that there was a drop off.
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Right? So imagine the last tree this
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kind of like we're holding on to and we
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see we're almost there and my brother
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steps on one of the roots, slips slips
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right over the edge just barely grabs a
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root and he's hanging and his feet are
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just clamoring slipping off of that
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rock. is very slippery on top of it like
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you could just kind of pull it out with
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your hands. So his feet are not getting
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any purchase and it's like I said it's a
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rushing river. There's just so much snow
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melt that year that um and and at
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I don't think he would have survived. It
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was at least I'd say like 20 15 to 20
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feet fall down into the white water at
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this point. Um, so I don't I don't think
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he probably would have survived uh
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falling in the water. He would probably
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drowned, right? So I'm freaking out cuz
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I see him hanging there and I'm only 10.
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I'm not strong enough to pull him up. On
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top of it, on the way down to him, I had
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lost a hold of the tree and so I dug my
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hand into the dirt. So my hands are all
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dirty and slippery. It had rained the
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day before, I think. And so I I'm trying
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to grab him and my hands are just
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slipping off his hands and he's
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screaming, "Save me." And and the only
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thing I can think I knew my dad was
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home. My dad worked from home. He was
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working on his doctorate. He was getting
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his doctorate in theology. And he was
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just always researching and writing his
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um dissertation. He ended up writing a
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book on the um early Roman house church
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and how it was designed according to
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scripture and history. And uh so I knew
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where he was. He was just downstairs on
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his computer. Still remember getting
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that computer and the first time we were
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like I was think MS DOSs was a big deal
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back then. Um but um so I I just raced
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home as fast as I could. I cannot I
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don't know what kind of mile time I ran
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but my lungs were burning and my legs
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were hurting and I raced in scream dad.
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And I told him is about to drown. That's
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what I said. You need to help. And uh he
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raced. I didn't know what he was doing,
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but he just got up immediately. Uh he
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had been praying and he had one of these
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um he'd take a trip to Jerusalem, I
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think, and he had a prayer shaw and he
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was praying and I just raced and he
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never interrupt him while he's praying.
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Like I just knew it was a meaningful
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moment. So he don't interrupt him, but I
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burst in saw and I was like, "Dad, you
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know, Hunus is harness is hanging from a
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root. He's about to drown." And he raced
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up uh to the garage. We had all these
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jumping ropes. They're made of actual
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rope though and he just grabbed all the
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ropes and started racing towards where I
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told him and I could barely even keep
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up. One thing you need to know though
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about him running was when he was a farm
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boy in Silverton, Oregon, you know,
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12-hour days. He used to tell me about
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the 12hour days, 6 to6 farmers work so
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hard. I'm glad I'm just the son of a
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farm boy and not a farm boy myself. Uh
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that does not exactly sound like a fun
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uh a fun childhood. It did teach him
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some lessons though and toughness was
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one of them. Well um he had uh he was
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one of nine siblings, big farming family
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from Silverton, originally from
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Switzerland. And uh he had brothers that
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would egg each other on to do dangerous
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stunts. And one of them was to jump off
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one of these pole buildings and he did.
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and he just hammered his right leg. And
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unbeknownst to him, what he had done is
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he'd slammed his femur into his lower
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bone and just jacked up the cartilage.
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And he didn't want to get in trouble
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with his father. Um, and it my my
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grandfather was a severe man and so
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there was a reason why my dad didn't
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want to get uh in trouble with him and
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so he never told anybody about it. um it
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ended up affecting his football career
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as a tight end, an athlete. He's 6'4, so
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I think he had a promising career ahead
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of him, but um when you do that, and
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back then the surgeries, I don't know
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how much they would have helped. Uh but
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it ended up being uh nearly bone on
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bone. People say bone on bone, your leg
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would lock up entirely if it was truly
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bone on bone, but when the cartilage is
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that messed up, uh lubrication need
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doesn't work. There's inflammation, it
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gets worse and worse. And so because of
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that and how severe that injury was, he
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ultimately had to get a double hip
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replacement because it threw his hips
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off. And that wasn't until recently that
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he got that double hip replacement. So
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kind of a maimed leg. And he would just
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drag that leg whenever we're playing on
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the uh if he was running after us for
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tag or something like that, he wouldn't
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really be pushing off that leg. He'd be
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dragging it with his hip flexors. And I
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I just heard him wincing every time
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because he was pushing off that leg. He
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was running so fast. It the pain didn't
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matter to him. He had this like any
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father does uh protective instinct to do
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whatever it takes to save his son. And
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he had no idea what was going on. And
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while he's running, he's tying the ropes
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together, one in a loop slung around his
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shoulder. And I it was probably uh 30 ft
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of rope that he had gathered from all
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these different jump ropes that we'd
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had. And we're racing down there. And I
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watch him just sling. It was a smaller
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tree. He'd gotten down about halfway
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down the ravine, slipping, sliding,
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grabbing on, slings one of the uh jump
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ropes around a tree, ties it off. It's
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around his arm and gets all the way
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down, sliding down cuz it's so fast. And
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my brother's just screaming. He's barely
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holding on. You know, I don't even know
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how he held on for as long as he did.
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Maybe he had gotten his elbow hooked or
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something like that. And then slings
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himself over the edge and grabs my
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brother. And I don't know how I don't
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know how he grabbed him and pulled
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himself up with one arm. Uh
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6'4 probably at the time at least 235
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lbs. That's not easy to pull yourself up
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with one arm. just strength of
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protective conviction that he had. And
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uh he didn't he didn't even get angry at
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us for we explained what we're doing. He
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told us how reckless it was that we did
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that. But he also just know you know
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foolishness is bound up in the heart of
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a child. And um my mom felt terrible
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that she'd cut us off from the water. I
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think she also figured out like uh what
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kind of a son she'd already probably
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know what kind of a son I was. like I
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just will not have my will be thwarted.
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We're getting water. It doesn't matter
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where we find it. The most ironic and
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hilarious thing about it is had we
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walked another hundred yards, the ravine
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ends and you can walk right up to the
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creek.
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We used to we end up damning that creek
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up and and making like swimming holes
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for ourselves when we found that, you
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know, but I just got sick of walking.
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I'm like, it's so far we just let's go.
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Let's do it. you know, I don't know how
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I ever thought we were we didn't have
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ropes until my dad came. So, um, he
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actually helped us get water out of it,
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even though that happened. Um, but I
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tell you that story not just for fun,
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not just because it's an exciting and
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interesting story, but because it
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illustrates something about fathers.
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They have protective conviction for
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their sons. They'll put themselves in
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harm's way. It doesn't matter what kind
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of pain they have to overcome. If it's
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that pain or the life of their child,
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they'll overcome the pain. I'd never
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seen them run like that. And we're
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introduced, I guess not introduced, but
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we see Morai's protective conviction.
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And not just Morai, Esther as well. They
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work as a team to end up protecting the
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king. What you may not realize until we
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get a little more into the details of
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the story is that Morortei is also
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protecting Esther in this situation in a
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very real way. Um, and it wasn't without
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risk. It wasn't without relatively
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extreme risk to expose the plot of
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assassins. What if they kill you?
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These men are not good men. Their men
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have decided to just murder somebody
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else. What if they murder you? Uh so and
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and you know when you whistleblow on any
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kind of thing whether it's at a you know
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a corporate situation where something's
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going really wrong or whether it's in a
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church or whether it's just uh
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exposing something that's really wrong,
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you stand to lose all kinds of things.
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For one, people will engage in
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reputation destruction when you do that.
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Uh because if your character can be
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destroyed, if you can be diminished in
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your trustworthiness, then whatever
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you're exposing uh by telling the truth
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about something really bad that's
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happening or some kind of plot, whatever
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it might be, uh if they can destroy your
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character, then people won't believe
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you. And so, of course, of course,
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people will do that. Uh there there are
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people out there that have no intent to
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overcome the flesh or to follow the Lord
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and don't even believe and and some that
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do but aren't living a life that's
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really surrendered. And so even
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Christians will engage in that
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sometimes. So you stand to lose uh
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potentially your reputation for a time.
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Um God ends up long-term protecting the
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reputations of the righteous, but you
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can lose a lot short term. So you could
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lose your job for whistleblowing. Or
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let's say it's not within a corporate
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structure, but it's just within a
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friends group and something has to be
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called out. You might lose a friends
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group and lose social standing. And
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these might be long-standing
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relationships. I've lost long-standing
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relationships as a result of speaking up
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about something that had I not, I would
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have been wrong with the Lord. Sometimes
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you're between a rock and a hard place.
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I think I need to say something about
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this. I know the Lord's leading me to
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say something about this, but if I say
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something about this, I'm probably going
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to sacrifice something else that I care
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about. So, there's a sacrifice in
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speaking the truth in love. There always
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is a sacrifice involved in that. And
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we're going to talk about why today. But
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I I wanted you to consider because it's
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not just fathers that have protective
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conviction. Mothers do too over their
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friends should. You know, it's godly to
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have protective conviction towards
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others. It's a godly thing. Mori had it.
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And in this case, I want to talk about
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today in particular, I want you to
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remember remember when we were going
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through Genesis, or if you weren't here,
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if you've been studying Genesis
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yourself, how we consider Joseph a
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Christ type for entrusting himself so
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much to God's sovereignty even in the
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face of such wrongdoing. uh Mori is
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really a Christ type as well here and I
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want to tell you why. Um just purely
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from the story and we're about to get
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into it again. Uh Mori
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was willing to protect the life of a bad
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man. He was willing to protect the life
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of a bad man which is already one of the
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pieces of evidence that he's a Christ
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type. that there's a part of his
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character that's like Jesus. It's one
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thing to protect the reputation of a
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friend. It's one thing to save your
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son's life. What father wouldn't want to
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go and save his son's life and wouldn't
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be passionate in his conviction to
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protect that life? Something has to go
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really wrong in the heart of a father
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for him not to want to do that because
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it's so natural to a father's desire and
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and just inner makeup. I think the same
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for mothers, for their children, also
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for friends. You're going to want to
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protect your friends, right? You're
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going to want to protect other people.
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But what about a boss who doesn't like
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you or isn't nice to you, is not a
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righteous man, has maybe mistreated you,
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has maybe mistreated someone else you
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care about.
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Do you have protection, a protective
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conviction in this case for that person?
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It's probably unlikely that you're going
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to discover a plot that someone in
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authority over you is about to be
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assassinated, but you may very well
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overhear people speaking about them in a
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way that's slanderous, reputation
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destroying, and would severely diminish
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uh their ability to lead. And that this
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happens all the time. It happens and it
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happens among Christians too. just an
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example that's coming to mind because
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I've recently whatever algorithm on like
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reels whatever is showing me gold rush
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stuff like uh Australian gold mining and
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I guess I find it interesting and opal
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mining and things like that and these
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these are a a lot of these uh men and
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women that are mining are basically
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constructionminded
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men and women you know and they can get
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pretty rough with their speech and it
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also makes for quite interesting reality
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TV when they get angry with each other
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and they almost never follow the
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biblical communication plan to take that
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frustration directly to their boss or
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superior. They talk to everyone else
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about it and then that creates drama uh
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and eventually gets exposed and now
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they're on the chopping block about
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maybe getting fired unless they respond
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the right way to the boss. Right? And
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I've just been watching that lately. And
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it's just all too common uh that people
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will not consider how dangerous it is to
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engage in gossip and slander and things
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like that. Once those words come out,
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you can't take them back. And they can
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destroy reputations. And they can
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destroy more than just the reputation of
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one individual. They can end up
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destroying whole networks of friends.
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When it happens in the church, it can
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get as bad as a church split. And so
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there's something very powerful about
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having protective conviction that
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reaches to a spiritual level. Um my
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dad's protective conviction was
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spiritual. He considered himself um as
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the person that God had um called to
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protect our our lives as his sons, you
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know. Uh so there was an actual
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spiritual anchor there. But what we're
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talking about today is more than just
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physical protection. It's the strength
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of spiritual con conviction and and in
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terms of protection and it's the
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teamwork between Esther and Mori that
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has really captured my heart especially
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as it relates to our ministry as a
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church. And so I remember last week I
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told you I'd share my main point towards
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the end once I proved it and then rim
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check the whole sermon by not even uh
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sharing my main point. Um but so I'm
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going to be sharing my main point today.
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It's already part of the introduction.
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And if you guys could go ahead and put
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that up. Um, the main point today is
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that the Lord will honor those who act
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on their good protective convictions for
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others. The Lord will honor those
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who act on their good protective
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conviction for others. In a way, 19-23
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is foreshadowing for that point. And to
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be strict in terms of uh a good
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interpretation, you wouldn't be able to
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get the idea that God will honor those
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just from these verses. But this is a
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foreshadowing verse and we might as well
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handicap ourselves from knowing exactly
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what ends up what God does for Morai as
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a result of him protecting this king. It
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is a big deal that he protected a bad
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man.
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Uh I think we can all agree we would not
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have liked a hassaweris Xerxes.
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It might also be interesting
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historically and in this case I trust
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the history. It's it's well cooperated.
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Uh King Aasaweras, King Xerxes was
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assassinated ultimately by one of his
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royal guard.
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So this assassination plot was thwarted
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but the end of his life ended by another
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assassination plot. And so he probably
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faced more than one. I I know we know he
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faced more than one if we trust the the
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historical accounts. We know he faced
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this one for certain. And there were
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people after his life. And this is more
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likely to happen uh to kings that are
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not good men. They accumulate enemies
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for the wrong reasons. But it can happen
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to men that are good as well. And the
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Lord will honor those who act on their
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on their good protective convictions
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towards others. And you you could even
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add especially when they don't deserve
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it. Especially when they don't deserve
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it. And you might also consider whether
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anyone actually deserves to be protected
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in that way. We'll consider all these
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thoughts. I'll just read it one more
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time. The Lord will honor those who act
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on their good protective convictions for
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others.
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If you desire to be honored in this way,
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you have to overcome
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fear. You have to overcome
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concern about loss and concern about all
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kinds of um
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what's the word? Backlash as a result of
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you standing up for what's right in a
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protective way because it means
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sometimes you have to stand against
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those who are acting in a way that's
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hurting other people or potentially
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going to hurt them.
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So let's get into the story. This is
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19-23 and this is right after um Esther
-
has ascended to the throne as queen and
-
a big party has been thrown for her. And
-
we've seen a lot about Esther's
-
character. I'm going to be focusing
-
mainly on Morai's character, but there's
-
some details here about Esther's
-
character as well. So, let me read 19-23
-
and we'll get into it. Now, when the
-
virgins were gathered together the
-
second time, Morortei was sitting at the
-
king's gate. Esther had not made known
-
her kindred or her people as Mordei had
-
commanded her. For Esther obeyed
-
Morortei just as when she was brought up
-
by him.
-
In those days, as Morai was sitting at
-
the king's gate, Bigith and Terish, two
-
of the king's Unix who guarded the
-
threshold became angry and sought to lay
-
hands on King Hassaweras. And this came
-
to the knowledge of Morortei. And he
-
told it to Queen Esther. And Esther told
-
the king in the name of Mori, when the
-
affair was investigated and found to be
-
so, the men were both hanged on the
-
gallows and was recorded in the book of
-
the chronicles in the presence of the
-
king.
-
So the same group that uh group that had
-
all been basically auditioning to become
-
the queen um is meeting again for a
-
second time. Reasons unknown. And
-
Morortei sitting at the king's gate
-
seems to be his pattern. That's where he
-
goes. And that seems to also be well, it
-
doesn't just seem to be a Jewish
-
tradition. I think Morortei is following
-
a Jewish tradition here where there
-
would be judgments made at the gate of a
-
city. And the king's gate may have been
-
that place where information was
-
gathered, where Jewish elders would
-
gather uh to talk about uh working
-
things out, uh potentially certain
-
trades or uh you know, it seems to me, I
-
was reading from history that um not
-
everything Xerxes did was evil. He was a
-
mixed bag. Um, for example, one of the
-
things that I was relatively surprised
-
to find out about, and you kind of get
-
the the gist of this, even in the story
-
of Esther, where he has his edicts
-
written in every language. Um, that
-
wasn't necessarily the case for emperors
-
that they wouldn't require people to
-
speak the same language. uh but he even
-
commanded that that would that the uh
-
this very proclamation would be read in
-
the language of the people and that they
-
would speak that language in their
-
homes. So he took somewhat of an
-
eclectic approach of allowing the
-
cultures that he had conquered to remain
-
those cultures while even under Persian
-
rule. Um and so it's reasonable to this
-
is maybe some speculations but it's
-
reason reasonable to imagine that he'd
-
allowed uh Jewish customs to happen at
-
the gate like that. But we don't know
-
that much about why he's at the gate.
-
That is where he is. Maybe that's the
-
closest he could get to Esther. Anyway,
-
he's there. And we get another detail
-
here that's important in verse 20.
-
Esther had not made known her kindred or
-
her people as Mordei had commanded her.
-
For Esther obeyed Morortei just as when
-
she was brought up by him. And in a way,
-
the obvious reason for this detail here
-
is foreshadowing. The whole plot thread
-
of the book of Esther hinges around the
-
identity of Esther as Jewish and the
-
identity of Mori as Jewish and that is
-
hidden as of right now. So we know
-
almost for certain that the author added
-
this detail here as foreshadowing for
-
future plot threads. Uh at that it's
-
important to know at that time that that
-
was not yet known. Right? So if we're
-
making a movie uh about this story um
-
and you're trying to show uh in a scene
-
uh between Esther and Asaweris, Asaweris
-
has no idea of her Jewish identity. And
-
that becomes even more important as the
-
story progresses. And we don't know
-
exactly why Mori commanded Esther not to
-
make her identity known. Uh I don't
-
think it's all that difficult to figure
-
out though. We just are not told for
-
certain. Um, but I'll give you an
-
illustration from modern times that I
-
just witnessed in my home and it was
-
kind of it came as a surprise and I in a
-
way it came as a surprise but it's
-
something that I've already known and
-
that's been relatively true throughout
-
all history. So I think the past owners
-
of our house had um dogs. They may even
-
had a cat. I'm more allergic to cats
-
than I am to dogs. Um, and I've been
-
sneezing just a bunch and I thought
-
maybe it's pet dander. And so we
-
contacted a company that will, you know,
-
uh, vacuum out your vents. And, uh,
-
Christina had called them and had them
-
come. And, um, uh, the foreman
-
was working really hard and kind of
-
rushing around. And I recognized Spanish
-
when I hear it. At one point, he was not
-
yelling yelling, but loudly speaking
-
towards one of his workers in Spanish.
-
The next moment I heard him speak a
-
language, I'm like, that sounds like
-
Hebrew. I'm almost positive that's
-
Hebrew. But then in the middle of a
-
sentence transitioned to something that
-
sounded like Romanian and I have quite a
-
few Romanian friends and I don't speak
-
any I don't even know a word in Romanian
-
but I kind of recognize the language and
-
the cadence and I'm like oh maybe it
-
wasn't Hebrew, maybe it was Romanian and
-
some some languages have similar roots
-
and so maybe and then and then I heard
-
him say a word that was certainly that
-
you all recognize as Hebrew which is
-
shalom. And so I'm like okay that I at
-
least that word, but I think I had heard
-
Hebrew before and I don't speak Hebrew
-
fluently. Uh, however, um, I was talking
-
to him and we're kind of settling up on
-
the cost and he had asked whether there
-
was like some kind of further treatment
-
that they could do and I said, "How
-
significant is it reducing pet dander?"
-
He said, "Well, I'm not confident that
-
if we don't do this, it will actually
-
reduce it." Like the brush, basically
-
pushing the brush all the way down, not
-
just vacuuming it out. And I said,
-
'Yeah, go ahead and go ahead and do
-
that. By the way, I said, um, what
-
languages were you speaking? And he
-
said, 'Oh, that was Spanish. I said, '
-
Wasn't there another language in there?
-
He goes, oh, it was Romanian.' And I
-
said, was there one more language in
-
there? And he goes, yeah, Hebrew. And I
-
was like, are you Israeli? And he said,
-
yes, I am. And I said immediately, I
-
just want you to know I'm a Christian
-
and I worship a Jew. I believe him to be
-
the king of the Jews and his name is
-
Jesus. And so I have a very positive
-
view of Israelis. In fact, I love the
-
Jewish people. And it's a love that
-
comes from God. It comes from outside of
-
me and I can't get rid of it. I don't
-
want to get rid of it. And he he starts
-
fumbling in his I thought he was nervous
-
maybe playing with his keys or something
-
like it was too awkward to say that I
-
love his ethnicity or something. Uh, but
-
he pulled out a yarmaka and put it on.
-
>> And I said to I said immediately I was
-
like it was it was
-
moving that he'd put it on. Upsetting
-
that he'd had to take it off. And I
-
said, "Did you not wear that because of
-
anti-Israeli sentiment?" He goes,
-
"Yeah." And I said, "Well, not in this
-
house." And he took it off and handed it
-
to me. And I said, "You're giving this
-
to me." He goes, "Yeah."
-
Right. So, the Jewish people have known
-
that they've had enemies in every age
-
ever since.
-
And so, it doesn't seem like that big of
-
a leap uh to believe that Morai knew
-
there were enemies. We're going to be
-
introduced to one uh by the name of Hmon
-
in the very next sermon. Uh and so that
-
probably is is the reason why he had
-
commanded that.
-
So, so they know that there's there's
-
danger. I I don't even think it's too
-
speculative. A Jew reading this would
-
have known immediately why you would
-
ever hide your Jewish identity, right? I
-
will stop short of saying this is
-
absolutely certain because it doesn't
-
say that. And we need to be dividing the
-
word of truth rightly and be careful and
-
not make too uh too certain claims about
-
things that aren't absolute. However,
-
if this is true, then as a Jew or as a
-
modern Israeli, you generally feel like
-
you're always living in this question
-
mark of a potentially hostile
-
environment. Okay?
-
Most certainly, the Jews knew that uh
-
things tend to turn against them in
-
foreign countries. It happened too many
-
times before and it's still happening
-
today. It's still happening today and
-
there's a reason for that and it's the
-
enemy of God and we know him as Satan or
-
you know the liar, the serpent, the
-
accuser of the saints constantly opposes
-
God's will and God's people.
-
So Morai is already living in a
-
relatively hostile environment. In this
-
case, they're no longer in exile. God
-
had already returned the Jews from
-
exile. And so we we need to know that
-
chronologically that's not what's
-
happening. These are Jews that have
-
chosen to stay in the Persian Empire,
-
but they're still not really home and
-
they don't have the kind of protection
-
they would in Israel even at that time
-
when the walls had been already rebuilt.
-
So you got to consider that. We also
-
want to consider another testament to
-
Esther's character. Um, Morai as a
-
father had a sense of command. I believe
-
all fathers should. You shouldn't act
-
like you haven't. It's It's weird to act
-
like you don't have authority as the
-
father. You do. Men know that
-
intuitively. No matter how much feminism
-
is trying to contradict it. Uh, it's
-
just it's just the reality. But it's
-
also certainly true from God's word. And
-
God will hold the men to account. So we
-
ought not to act like we don't have
-
authority in our families as husbands.
-
Um now commanding can be done in a
-
negative way. It can be doing in an
-
arrogant, forceful, mean-spirited,
-
harsh, selfish kind of way.
-
Just intuitively, do you think those
-
words fit the way Morai parented Esther
-
based on what you know of his character?
-
No, they don't. He was very unselfish.
-
He was concerned for her welfare. He
-
wasn't her father. He was the cousin.
-
Imagine just would you be willing to
-
raise your cousin as your own daughter.
-
It's a sacrifice. He was a sacrificial
-
man, a loving man, a caring man. He
-
raised her well, but he also had a sense
-
of command. And so he he didn't just
-
tell her, he didn't just ask her,
-
"Please don't make your he commanded her
-
not to." Why?
-
Protective conviction. And if you're
-
willing to follow my view of why, right,
-
it's not safe. And e even if it was
-
safe, it's not to your benefit in
-
general to tell people you're Jewish.
-
Even today, Jews still feel that way.
-
Even in some random bearded guy's home,
-
they're not sure whether they're going
-
to be hated or not. Romanians don't feel
-
that way.
-
Right. I I don't even know.
-
Is there any other people group that
-
feels like hiding their identity? Maybe
-
in some countries where there have been
-
terrible oppression of that exact people
-
group. But in America, is there another
-
people group that like like tries to
-
hide their identity?
-
May maybe there is, but it seems like
-
that's that's relatively unique to
-
Israelis and Jews. And so anyway, she
-
he's telling her this because he has pro
-
it's not going to be better for her to
-
be known as a Jew necessarily.
-
so shrewd and wise and she's willing to
-
follow it. Uh she's probably in her
-
teenage years of marriageable age. She's
-
a virgin, a young maiden. And I want you
-
to consider how common is it that
-
teenage girls and teenage boys will
-
follow the commands of their mother and
-
father.
-
I think it's relatively uncommon. I hope
-
it's more common in the church, but
-
that's more often than not when young
-
lady or young girls are becoming young
-
ladies and young boys are becoming young
-
men and they're differentiating
-
themselves from their father and mother
-
and they're trying to figure out who
-
they are and they don't like being
-
commanded to do things. So, it seems to
-
me that teenagers these days, at least
-
in the modern times, are less likely to
-
respond well to commands. humbly to
-
commands. But she did. She had that
-
character. She was brought up in that
-
way.
-
She let Mori practice his protective
-
conviction and his authority. Authority.
-
And I want to stop there. I don't want
-
to belabor this point too much, but if
-
you have a broken relationship to
-
authority, that word can s it can cause
-
you to cringe and bristle. authority
-
because your examples of authority are
-
bad. My examples of authority from a
-
young age, my dad and my mom in
-
particular,
-
are so overwhelmingly positive
-
that when I hear that word, I don't
-
cringe. I don't recoil. The hairs on the
-
back of my neck don't stand up. In fact,
-
it's quite the opposite. My dad, even
-
when he had to discipline me,
-
exercised his authority in a godly and
-
loving way. And especially now as an
-
older man, I continue to recognize and
-
discover all the ways that that formed
-
my character.
-
So, so when I hear love and I when I
-
hear the word authority,
-
I wouldn't call them synonyms, but I
-
have similar feelings about those two
-
words because I have almost exclusively
-
in my formative years experienced loving
-
authority.
-
That's a huge blessing. One I did not
-
deserve. I proved many times as a kid
-
and as a teenager that I didn't deserve
-
to be treated with loving authority, but
-
I was. It's just an unmmerited blessing
-
from the Lord to have that. And some of
-
you did not have that.
-
And so
-
your feelings about authority that you
-
know if we're talking in terms of like
-
computer coding were written on your
-
your base operating program in an early
-
age you know and it sort of I'll switch
-
metaphors here but like the concrete was
-
wet but then it settled with that code
-
in it you know it's not easy to get that
-
out. It's not easy. You can be told a
-
thousand times by a preacher like me,
-
even from God's word, that God has
-
designed authority for your blessing,
-
but you you experience the exact
-
opposite so many times. And so, you have
-
this skepticism, maybe a jaded view,
-
maybe a bitter view towards authority.
-
It will make it much harder for you to
-
submit. It'll make it much harder for
-
you to be willing be to be protected by
-
authority. Oh, yeah. right protected by
-
authority.
-
I'm not saying be naive,
-
but I generally do not trust political
-
authorities to be protective. I I trust
-
them to be selfishly ambitious. Right?
-
Is that a bitter view? No. I think
-
that's relatively wise. I am not going
-
to disobey laws
-
around speeding or maybe in this case
-
I've decided I I was pretty close to
-
bowing to the temptation to just dig my
-
own pond and say screw it to the
-
permission, right? It's going to tell me
-
that oh well there isn't a fish study.
-
It's like walk here and look at Thimble
-
Creek. There's no fish. There couldn't
-
be cuz it dries up in the summer, right?
-
And there's no spotted owls either. You
-
know, ODFW is the main problem for
-
getting any kind of water, right? You
-
know what actually really protected me
-
from just deciding to do that? And I had
-
like good Christian friends that that
-
were telling me, "Yeah, you're never
-
going to get it through. You probably
-
should just dig it yourself, you know."
-
So, uh, it was it was studying Esther.
-
God blesses those who submit to
-
authority.
-
If I get a water right for a fishing
-
hole and a swimming hole, it's going to
-
take two to three years and I'm going to
-
have to have some creative ways
-
overcoming all of their uh financial
-
barriers that they put up.
-
I thought, well, if God wants to give me
-
a water right, there's no one that can
-
stop him, but he's not going to bless it
-
if I just break the law. Then I looked
-
into waterright laws with the exception
-
of ODFW. Maybe I'll tell you a funny
-
story about fish kill licenses. It It's
-
ridiculous. But we'll see what time's
-
left. But the point is,
-
simply put, I decide I'm not going to be
-
lawless
-
just because some of the bureaucracy is
-
indeed ridiculous.
-
I don't I don't want to get it that way.
-
I almost I almost did. And then Esther
-
is like, "Nope, that's very clear. Needs
-
to be permitted. Doesn't matter how long
-
it takes. I'm going to do it the right
-
way. And if God doesn't want me to have
-
it, I won't get it. And if he does, I
-
will. Period. Takes faith. Takes faith
-
to entrust yourself to authorities when
-
they're crooked. When what they what
-
they do doesn't make sense when you
-
think it's basically bad for you?
-
So, what's your relationship like to
-
authority? Is it like Esther? Do you
-
have an easy time submitting yourself? I
-
I don't know anyone that I mean in
-
general the word submit sounds like a
-
four-letter word to most Americans
-
doesn't it rugged individualism me
-
submit? No. To who? You never.
-
So consider what is your relationship
-
like to authority? Do you need healing
-
in that area? Do you need God to go back
-
to that original forming code that was
-
formed the wrong way? the concrete
-
that's settled with something bad in it.
-
Do you need God to do that surgery so
-
that you don't have a jaded, bitter,
-
negative
-
um skeptical view of authority
-
constantly that that doesn't allow you
-
to see it as protective? There's two
-
sides of the coin. There's protective
-
conviction that someone in authority can
-
exercise over you. And even the idea of
-
over you, it's like I don't want anyone
-
over me. Well, if you if you want to
-
experience God's protection from others,
-
you're going to need to allow them to
-
sometimes speak some truth you initially
-
disagree with in a loving way. And
-
sometimes you got to allow them to say
-
it. And they're not always perfectly
-
right in attitude, but still what
-
they're saying is true. But Esther was
-
humble enough to allow Morai to protect
-
her. And Morai was obedient enough to do
-
so.
-
This story reads as though Mordeai's
-
primary conviction was to protect the
-
king. And I don't want to diminish that
-
idea at all. It's definitely there. Um,
-
but I really actually have come to the
-
belief that it was more about Esther
-
than it was actually about Hassaweras.
-
Let's read on. In those days, as Morai
-
was sitting at the king's gate, Big Than
-
and Terish, two of the king's Unix who
-
guarded the threshold, became angry and
-
sought to lay hands on King Ahasser.
-
We don't know why and we can speculate.
-
I guess one of the non uh silly
-
speculations is look they're Unix. They
-
were more than likely taken as slaves,
-
mutilated and so that they would sell
-
better as Unix and then taken into this
-
court. And so already, you know, I
-
assume generally that uh there was a
-
part of the Unix hearts that didn't feel
-
very positive towards a king that was
-
using them in that way. I I think that's
-
actually a mild way to put it. Um, so
-
there was probably already some anger
-
underneath the surface and we have no
-
idea. We can guess at the fact that, you
-
know, Xerxes acted like Xerxes and that
-
makes people angry, you know, probably
-
something like that. Maybe sort of a
-
public scolding. Who knows? Who knows?
-
It doesn't matter. What matters is
-
they're angry at him. They're angry at
-
him. All right, I want to stop there and
-
start looking at
-
the concept of spiritually protective
-
authority in your own life. Uh because
-
Satan will use that anger.
-
Satan will use that anger. What's God's
-
plan? God's plan is to save the Jewish
-
people from Hmon's thought to annihilate
-
all of them. Remember, this is this is
-
uh more epic. H I hate to say it that
-
way. Much more dreadful than the
-
Holocaust.
-
I just stop short of calling the the
-
Holocaust epic. This story is so epic
-
that the the Persian Empire spans the
-
known world. The vast majority of the
-
entire Jewish population is in the
-
Persian Empire. So by the time all of
-
the lives of the Jews are threatened to
-
be destroyed and annihilated and killed,
-
man, woman, and child, it would have
-
just destroyed the Jewish population.
-
So, it's a global annihilation of the
-
Jewish population.
-
And and that's ultimately what this
-
story is about, about how God is going
-
to use Morai's protective conviction. We
-
forget that. And how he tells Esther
-
that she has to do something about it.
-
That God placed her here potentially for
-
such a time as this. No matter what,
-
she's going to die because she's Jewish.
-
Don't think you can hide that forever,
-
he says.
-
So, it starts actually with Morai's
-
protective conviction, but they work as
-
a team and and Esther Esther is
-
definitely the hero of the story. If we
-
were doing a play or movie about it,
-
she's the star. There's no question
-
about it. So impressed by Esther. But
-
it's it's just the reality that without
-
Mori, she may have not come to that
-
conviction to protect the Jews on pain
-
of death. If I perish, I perish. She
-
says that that's a heroic words.
-
But because she was humble enough to
-
listen to Morortei even when it meant
-
putting her life on the line,
-
she's that's why she's the hero, right?
-
That's why her protective conviction
-
becomes stronger than her own life. So,
-
so that's that's really what's happening
-
here. So, of course, the enemy is
-
opposing it. God's plan is to save the
-
Jews through Esther and Morortei and to
-
use Xerxes Aasseris to help with that
-
even though initially he gets taken in
-
by Hmon.
-
You know, he's a relatively callous
-
king. Soon as they make the edict, they
-
sit down to drink. Toasting to actual
-
genocide is what that is. That takes a
-
callous heart. But God is still going to
-
use him to allow the Jews to protect
-
themselves. A second edict.
-
So, of course, Satan is opposing God's
-
will in this story, and one thing he
-
could do to to thwart God's plan is just
-
have assassinated
-
right now.
-
It's interesting how much George Lucas
-
understood the concept of anger that
-
turns you towards sin. And yet I don't
-
believe uh has ever really surrendered
-
to the Lord. And so the Holy Spirit is
-
the force instead of sin. It's the dark
-
side and you can kind of come back from
-
it in your own effort. But but remember
-
what Darth Cidius, that's the emperor
-
says when I think it's Luke. Oh man, if
-
you guys are Star Wars fans, I botched
-
this. It's going to be rough. But um
-
Luke starts getting angry, you know, and
-
and that's what Darcius is egging on.
-
Good. You know, Satan's like that. He
-
will egg you on in your anger.
-
Big Than and Terish were some's baby
-
sons someday.
-
No mother, no father wants their sons to
-
become assassins.
-
It was through the lever of anger that
-
the enemy
-
gets them to come up with this
-
assassination plot.
-
So, let's go through some verses about
-
that. This is Ephesians 4 26-27.
-
And you'll see the enemy's scheme here
-
because if you're going to have
-
spiritually protective conviction like
-
Mori and Esther do, uh, you're going to
-
have to be aware of the enemy's schemes
-
in order to be able to resist them. Be
-
angry, but do not sin. Very clear. You
-
can be angry without sin. Don't think to
-
yourself, "All anger is sin." That's not
-
good. That will cause you to stuff an
-
emotion that's not even actually wrong.
-
Don't stuff your emotion. It'll explode
-
on you later. But do not sin. Do not let
-
the sun go down on your anger. Okay? One
-
sin you can commit in your anger is to
-
let it last more than one day. Any anger
-
becomes a sin. The moment you disobey,
-
it's very clear. Sun goes down, that's
-
another day. What happens when you let
-
your anger se overnight? You give an
-
opportunity to the devil a foothold.
-
You're opening yourself up. It's not too
-
extreme of words. When you go to sleep
-
on your anger, you're lowering the
-
drawbridge to Satan.
-
So, if you want to grow in your
-
protective conviction yourself just for
-
your own protection from the enemy, then
-
humble obedience when you're angry
-
is going to be unbelievably key.
-
You may not think, oh, when I'm angry
-
and I let the sun go down in on my
-
sleep, uh, that the very next day you're
-
going to do something terrible in your
-
anger, right? But you're angry. Maybe
-
you're angry at your husband, your wife,
-
children, somebody else. You start
-
driving to work, someone cuts you off,
-
and that anger just
-
right. And so they cut you off, and then
-
they're driving too slow, and so you
-
tailgate them, right? and you don't see
-
that there's an animal
-
running across the road and they slam on
-
their brakes, not to like break check
-
you, but because you didn't see the
-
animal, and you just slam head first
-
into the back of that car.
-
Take that story back, make it
-
hypothetical. You're driving your kids
-
to school and one of them doesn't have
-
their seatelt on and you let the sun go
-
down on your anger and the same thing
-
happens and they lose their life or get
-
paralyzed.
-
You do not. Just because God is
-
constantly protecting us beyond what
-
we're even aware of of what might happen
-
to us when we get angry does not mean
-
it's not severely dangerous. Satan wants
-
to destroy your life, everything you
-
love, everyone you love, and everything
-
good God will do for you. He just wants
-
to destroy it all. His plans are so
-
evil. It's I don't think it's even
-
possible to quite fathom how evil his
-
plans and spirit is.
-
But you will not grow in protective
-
conviction if you let the sun go down on
-
your anger. And that means letting God
-
rule over a very powerful emotion.
-
Letting God rule, letting his command be
-
what you obey rather than your anger.
-
Letting the sun go down
-
on your anger is yielding your spirit to
-
Satan. You see the words
-
we sang the song not going to let my
-
spirit yield to anyone but Jesus right
-
it's not the lyric but that's the
-
meaning
-
when men consider you have this
-
god-given creation order protective
-
condition in your very makeup as a man
-
does it not bother you thinking about
-
the times you've gone let the anger in
-
your heart go down with the sun that
-
you're lowering the drawbridge to your
-
entire family for sake Satan, does that
-
not bother you? Do you not want to
-
battle him? You do.
-
So, and the right time though for
-
preparation for that is not while you're
-
angry. You can still surrender that, but
-
memorize this verse if you have this
-
problem.
-
I am afraid to let the sun go down with
-
my anger. All the worst things that have
-
happened in my life and all the worst
-
things I've done to other people were
-
because I allowed the enemy to control
-
me through my anger. And it was severe.
-
Drove me far away from the Lord through
-
me surrendering to my flesh and to him.
-
Do not bow the knee to Satan by letting
-
your anger go down with the son. You do
-
not know what kind of damage will come
-
into your life. That's one of the
-
schemes of the enemy. Let's go back to
-
Esther and see what happens. But
-
throughout the sermon, I'm going to be
-
sprinkling in schemes of the enemy so
-
that we know how to be protectively uh
-
convicted and how to act in that
-
protection towards others, especially
-
spiritually.
-
Verse 21 again. In those days, as Morai
-
was sitting in the king's gate, big thin
-
and terish, two of the king's unics who
-
guarded the threshold became angry, say
-
sought to lay hands on King Asaras, had
-
they surrendered their anger to God,
-
they would have avoided being hanged on
-
the gallows in verse 23. By the way,
-
hanged on the gallows, it gives you the
-
wrong impression. It's not hanging like
-
modern hanging. It's being impaled. It's
-
certainly being impaled. uh hanging by
-
the neck uh was not invented till much
-
later. There's no historical examples of
-
being hung by the neck until dead uh
-
during that time period before. And the
-
primary way of being hung and you'll
-
even find impaled in other translations
-
was to be impaled on a stake. So that's
-
their end as a result of allowing their
-
anger and their flesh to go unchecked
-
and being warped by the enemy.
-
And this came to the knowledge of
-
Morortei. Verse 22. And he told it to
-
Queen Esther. And Esther told it to the
-
king in the name of Mori. What would
-
have happened to Esther? Going back to
-
Morai's protective conviction if her
-
husband, the king, were slain.
-
Nothing good ever happens to a king's
-
herm when he's assassinated.
-
Things we don't even want to ever talk
-
about
-
happen to a herm when the king is
-
assassinated.
-
I can't imagine Morai wouldn't have
-
known that from history. Even Jewish
-
history,
-
think of Abselum. In this case, David
-
wasn't assassinated, but Abselum stages
-
this coup. And then what does he do?
-
What does he do to the herum? If you
-
know the story, you know. I'll stop
-
short of saying it. So I believe that
-
Morai's protective conviction in his
-
heart was at least just as much for
-
Esther or more uh than it was for
-
Asaware. But it was he was also a king's
-
man. He was submissive. He was lawful as
-
a result of his convictions in the
-
relationship to his lord. And this is
-
wrong. This assassination plot is wrong.
-
It's revenge. It's angry. It Biblically,
-
it has no, you know, the anger of man
-
does not produce the righteousness of
-
God. So, it does, it's not coming from a
-
righteous origin.
-
Morai knows about it. Notice also how
-
they're acting as a team. I don't know
-
exactly what the opposite of protective
-
conviction of is, but selfish ambition
-
seems like in the neighborhood of the
-
opposite. Does Esther have selfish
-
ambition?
-
She might have been tempted towards it,
-
but she doesn't give in. And Esther told
-
the king in the name of Mori.
-
This is a huge opportunity for Esther to
-
take credit for this information for
-
further advancement.
-
She does it.
-
It's Morai.
-
This is also protective conviction. It's
-
in the realm again of protective
-
conviction of Morai's reputation. He's
-
the one that put his life on the line in
-
this case to uh blow the whistle on this
-
assassination plot and save the king's
-
life. Esther didn't know about it.
-
Wouldn't have known about it except for
-
Mordei.
-
Now it may be easier when you love a
-
person to give them credit for
-
something. But is that the way of Christ
-
to only give credit to someone whom you
-
love? But if it's your enemy, then you
-
can go ahead and take credit to gain
-
advantage over them. Or does Jesus say,
-
"Love your enemy?" Says, "Love your
-
enemy." Right? It takes a far greater
-
character, a far greater surrender to be
-
willing to give credit to someone you
-
kind of feel like is an enemy or maybe
-
at least a frenmy.
-
Someone that acts like a friend but is
-
actually an enemy underneath.
-
You people have more rivals than they
-
realize. You've got rivals at work.
-
You've got social rivals. Unfortunately,
-
sometimes you have rivals in church.
-
There's a reason why Paul constantly
-
talks about surrendering selfish
-
ambition in church for the sake of
-
unity.
-
Selfish ambition will destroy unity like
-
that.
-
So, also just think that there's a
-
lowhanging fruit application of here.
-
Who might you give credit to that you
-
haven't yet?
-
It protects you from being selfishly
-
ambitious and taking credit for
-
something that's not yours. And by the
-
way, again, can we put up the main
-
point? I I believe you guys trust God
-
that he will honor you when you act in
-
protective convictions towards others.
-
To give someone else credit for their
-
idea, for their thoughts, for something
-
that they should be honored for is
-
protective of yourself because God's not
-
going to honor you lying about taking
-
credit and being selfishly ambitious.
-
That doesn't lead to honor. It might
-
lead to a short-term gain. It leads to
-
long-term falls and losses because the
-
Lord's sovereign.
-
So consider that. Who who might you need
-
to honor in that way. And do you have
-
the faith? I think you do have the faith
-
to trust that God will honor that.
-
Right? Satan's like, "I'll just take it.
-
You'll get advanced. You'll get the
-
promotion if you say this." Right? It
-
was kind of your idea, too.
-
You know, so there's there's something
-
protective about being willing to give
-
credit to others. And we're we're to
-
think of others as more important than
-
ourselves.
-
What if what if your protective
-
conviction was so strong that you cared
-
more about them being advanced than
-
yourself? You think God would honor that
-
kind of attitude? He definitely will
-
because he never changes. By the way, if
-
you wanted me to prove that God will
-
honor this in your life, uh God exalts
-
the humble. It takes humility to be
-
protective of others. It takes humility
-
to give other people credit. So it
-
already attaches to that guaranteed
-
promise that God will exalt those who
-
are humble. And your desire should be
-
more for the humility that gains that
-
honor and that exaltation than for the
-
ex exaltation itself. You can feel that.
-
Um but I don't think it's wrong uh to
-
actually want rewards from the Lord. He
-
works that way. He promises those
-
rewards.
-
They're good. They're blessings. Why
-
would you not want them?
-
Right. But let's let's just look at the
-
story, this foreshadowing. You know, I
-
find it so interesting. We're going to
-
go to chapter six here that God um
-
intentionally leaves himself out of his
-
own word in this way. I think it's a
-
fantastic opportunity for us to consider
-
his providence behind the scenes and
-
just intuitively read chapter 6 verse
-
one with me. On that night the king
-
could not sleep and he gave orders to
-
bring the book of memorable deeds the
-
chronicles and they were read before the
-
king and it was found written that how
-
Mordei had told about Big Than Big Thana
-
and Teres uh two of the king's unix who
-
guarded the threshold and who had sought
-
to lay hands on King Hasseris. And the
-
king said what honor or distinction has
-
been bestowed on Morai for this? The
-
king's young men who attended him said,
-
"Nothing has been done for him." And the
-
king said, "Who is in the court?" And
-
I'll just paraphrase they Hmon's in the
-
court. So he asked Hmon, "How should he
-
be honored?" Hmon's thinking of himself.
-
Selfish ambition. Honor him this way.
-
You know, have him parade around on a
-
horse and and uh proclaim have this
-
proclaimed ahead of him about his honor
-
from the king. Well, Hassaweras not
-
knowing that Hmon was so selfishly
-
ambitious in that way. He has not
-
particularly discerning, I don't think.
-
Uh sometimes kind of foolish. Uh that
-
happens when you're full of yourself. Uh
-
but in this case, he's doing the right
-
thing. Well, why couldn't he sleep? Why
-
couldn't he sleep? What do you think? I
-
think he couldn't sleep because of God.
-
Right. So, and this is at a year or long
-
a year later. A year or longer later,
-
uh, Hmon was a real schemer. He schemed
-
for like a whole year on like when to
-
set the date to go and have the Jews
-
destroyed and manipulate for that. But,
-
but God's more sovereign than schemers.
-
Always.
-
Schemers are part of his plan. It turns
-
out he's that sovereign, right? He just
-
turns it right back on their heads. And
-
honestly though, did you have you read
-
chapter 10 of Esther? It's so short.
-
I'll just read the last two verses. and
-
all the acts of his power and might and
-
full account of the high honor of Mori.
-
Maybe we thought we had heard about the
-
full honor of Morortei. No. To which the
-
king advanced him. Are they not written
-
in the book of Chronicles the kings of
-
Media and Persia? For Morai the Jew was
-
second in rank to King of Hassaweris. By
-
the end of the story, second in rank
-
like Joseph, second in rank in the
-
Persian Empire.
-
I don't know if we can even imagine the
-
amount of authority he had. So yeah, and
-
it started with him having protective
-
conviction for the king and for his
-
queen. Even the guy even though the guy
-
was not a good dude. Verse 23. When the
-
affair was investigated and found to be
-
so, the men were both hanged on the
-
gallows, almost certainly impaled. I was
-
going to say look it up and do your own
-
research, but the images are so
-
gruesome. Maybe don't. It depends on how
-
much violence bothers you. like uh
-
violence like in movies like Gladator
-
doesn't uh cause bad dreams or negative
-
side effects spiritually for me but
-
horror does. I do not watch horror. I I
-
do not like the way it affects my spirit
-
and it was recorded in the book of the
-
chronicles in the presence of the king
-
and that's that's the end. So back to
-
this idea of protective conviction. It's
-
going to be a sacrifice. It will be
-
fearful. Let's let's do a short survey
-
um and then end with why I said Mori is
-
such a Christ type example. Let's do
-
just a short survey. I'll be moving
-
pretty quickly here of some of the
-
schemes of the enemy. Let's turn and I'm
-
I'm not even going to turn there. I'm
-
going to go faster than that. 1 Timothy
-
4:1, let me read this to you. One of his
-
schemes is to teach doctrines of demons.
-
When now the spirit expressly says that
-
in latter times or later times some will
-
depart from the faith by devoting
-
themselves to deceitful spirits and
-
teaching of teachings of demons.
-
I take verses like that.
-
I was
-
I was evaluating whether I should say
-
something controversial or not, but I
-
don't really think in this group it's
-
controversial at this point. I just
-
don't like constantly bringing up
-
controversial things. But my plan to
-
protect my children from public schools
-
comes from verses like this. When it
-
gets as evil as telling them that they
-
when their boys can be girls and girls
-
can be boys, especially when they're
-
intentionally hiding it from parents,
-
which is definitely happening in Oregon
-
public schools
-
when it's that wicked, when it's that
-
evil, right? You know, one way to really
-
divide a child from the Lord is to get
-
them to think that God made them wrong.
-
Also, it will help you nothing to change
-
your body because we're made in the
-
image of God, male and female, and it's
-
a spiritual image. Science can't touch.
-
No hormones can change. Doesn't matter
-
if you die a as as scientifically male.
-
Even if we could somehow do that when
-
you were born female, you will be
-
resurrected in the gender that you were
-
born. You're going to stop being a woman
-
in heaven. You're not going to stop
-
being a man in heaven. And to be
-
reconciled to the Lord, you need to
-
accept that your creator was right for
-
how you made for how he made you.
-
So, it's definitely Satan's scheme. And
-
so, I don't I I will never ever let my
-
children anywhere near public schools.
-
That's my protective conviction.
-
And and if you don't Oh, man. Look into
-
what they have to teach by law. Look
-
into it. It's not conspiracy theory.
-
I've shown it in a video from their own
-
curriculum.
-
So that's that homeschooling or private
-
schooling. I think that's a protective
-
way to go. Let's look at another uh
-
verse regarding the enemy scheme. 2
-
Corinthians 2:10-11.
-
Anyone whom you forgive, I also forgive.
-
Indeed, what I have forgiven, if I have
-
been forgiven anything, has been for
-
your sake in the presence of Christ, so
-
that we would not be outwitted by Satan.
-
For we are not ignorant of his designs.
-
What designs are we talking about here?
-
The designs for us not to forgive each
-
other. When you refuse to forgive
-
somebody, you're being outwitted by
-
Satan. There's no reason to sugarcoat
-
that.
-
So, if you're going to have spiritually
-
protective conviction, don't act like
-
you're growing in that while you're
-
actively not forgiving someone. And
-
forgiving people for their sin is
-
painful because it requires you to come
-
to the foot of the cross. Admitting that
-
you sinned against someone is painful as
-
well, and it's part of the
-
reconciliation process. Both versions
-
are acting like they're ignorant of his
-
designs.
-
Protective conviction among men and
-
women requires us to have the a deep
-
conviction to forgive one another and to
-
practice that and keep short accounts on
-
a regular basis. We've already gone over
-
Ephesians 4. How about 1 Corinthians
-
7:5?
-
Do not deprive, this is about married
-
couples and intimacy. Do not deprive one
-
another except perhaps by agreement for
-
a limited time that you may devote
-
yourselves to prayer but then come
-
together again so that Satan may not
-
tempt you because of your lack of
-
self-control.
-
Obviously sex outside of marriage is sin
-
and you're already bowing to the enemy
-
if you're doing that. But this is
-
talking about uh that inside of marriage
-
that intimate and we are not to deprive
-
one another of that.
-
That can be a very painful submission.
-
And you might think to yourself, "Oh,
-
well, he's been so mean or she's been so
-
mean to me." And and there's these
-
wounds, real wounds, wounds that hurt.
-
And then you're like, you're telling me
-
I have to submit? Well, not to me or or
-
even to your husband, but to the Lord.
-
And the Lord is so good. He can heal
-
your heart and he can give you the
-
desire for intimacy again for your
-
partner. But if you don't, what it says
-
is so that Satan may not tempt you
-
because of your lack of self-control.
-
Your marriage is not protected. If that
-
part of your relationship is totally
-
broken, it's not.
-
It's just the way it is.
-
If you want your marriage to be
-
protected from Satan, you need to not
-
allow him to divide what God brought
-
together. He designed that for marriage,
-
and it's good and wonderful, and it has
-
a spiritual element to it.
-
That's why we ought not to do it outside
-
of marriage because it bonds you
-
together spiritually with a person in a
-
way you ought not to be bonded unless
-
you've made that covenant commitment.
-
Let's let's go just one more here. 1
-
Corinthians 16:13-14
-
and then let's finish. Do not uh
-
No, that was 1 Corinthians 7:5. Yeah. Be
-
watchful. Stand firm in the faith. Act
-
like men. Be strong. Let all that you do
-
be done in love. Act like men. Paul says
-
to the whole church.
-
To the whole church. He's telling women
-
and children and men and older men and
-
younger men to act like men. And what
-
does it mean? What does it mean?
-
Is this is this primarily a physical
-
thing like be strong physically? Be
-
watchful. Watchful about what? I mean,
-
physical dangers are real. We have a
-
security plan at our church. But
-
clearly, we're talking about spiritual
-
danger. Be watchful. Stand firm in the
-
faith. Stand firm on the right doctrine.
-
Don't give into false teaching. That
-
kind of act like men. Be strong. It's
-
strength of conviction. Strength of
-
spiritual conviction. Okay. Uh creation.
-
Spiritual conviction is a creation order
-
male attribute
-
that God has placed in men. And it's not
-
that women don't have it. In fact, women
-
are told to have it. Act like that. Man
-
up. Who doesn't know what man up means?
-
Are women sometimes stronger spiritually
-
than men? Yeah, of course. I'm not
-
meaning to overgeneralize. You're only
-
as strong as your obedience to the Lord.
-
You're only strong when you stay at the
-
foot of the cross in humility. The enemy
-
gets nothing on you while you're
-
repentant because what can he accuse you
-
of when you're at the foot of the cross?
-
Nothing.
-
So whether it comes to church unity and
-
standing against, you know, I I will
-
give you a appeal from me personally.
-
One of the enemy schemes and we were
-
going to go to Ephesians 4, but we're
-
out of time. Ephesians 4 talks about the
-
unity that the church has and how he's
-
given the apostles, the evangelists, the
-
shepherd teachers
-
um to equip the saints for the ministry.
-
You're the ones that are supposed to be
-
equipped for the ministry, right? And
-
once you're equipped and then you speak
-
the truth in love, the body builds
-
itself up in that way, right? So, Satan
-
doesn't want the body to be built up. He
-
wants to be torn down. He doesn't want
-
us glorifying God in one voice. He does
-
not want spiritual unity. So he'll
-
attack those in leadership. He'll
-
especially attack the face of the
-
organization, whoever that is. Uh
-
because it's simple. If you if he can
-
cause you to distrust
-
the teacher of the church and the other
-
elders are teachers of the church too.
-
So I consider myself equal with the
-
elders and also under their authority
-
reality. Uh in the reality I don't want
-
to not be. It's dangerous for a man like
-
me not to be under the authority of men
-
that are godly in that way. I feel
-
protected by that. Like I told you from
-
the beginning, I feel loved. But
-
all the enemy has to do is diminish or
-
destroy the trust in the elders in
-
particular the the the primary teaching
-
elder. And and it's dead in the water
-
because why would you want to continue
-
listening to my ugly face when you don't
-
trust me, right? Why would you want to
-
do that? it. You break the ministry of
-
the word of God in relationship by doing
-
that. And so I've I've told the men this
-
I I wasn't going to talk about it, but
-
I've been accused of so many things. No
-
less than three times in my career have
-
been a have I been accused of being a
-
cult leader as a result of relatively
-
straightforward and reasonable
-
correction kind of thing. So like
-
someone is being corrected by me or by
-
the elders and now I'm a cult leader.
-
And I'll tell you this, like none of
-
these people thought I was a cult leader
-
before there was a conflict. They didn't
-
have that thought even once. And a lot
-
many of them were close friends. And by
-
the way, a simple definition of a cult
-
leader is someone whose ultimate design
-
is to get people to worship him.
-
You know, I can say it till I'm blue in
-
the face. I don't want you to worship
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me. I'm not worthy of your worship. It's
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But that doesn't matter what I say. What
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matters if is what you believe,
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you know? And can the enemy get you to
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believe that uh that I'm actually after
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people worshiping me? He's done it
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enough times to close enough friends.
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And in part because they let the their
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anger and their offense go down with the
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sun.
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So at that time though, he'll diminish
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your faculties and your sense of love. I
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will be made out to be the bad guy. Ben
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or Vern or some other leader will be
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made out to the bad guy. And it won't
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seem like that big of a deal to just say
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what you really feel behind the scenes
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because also the enemy will never tell
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you, hey, actually do it the biblical
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way. Go just talk to this person. Maybe
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it can work out. I've also had people be
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that angry with me or with an elder or
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with each other and then work it out and
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then they trust and love each other even
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more and have forgiven each other and
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they've set a precedent that they can
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work through things. But this side of
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it, it just by faith, you don't really,
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oh, nothing's going to work out. Matis
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isn't going to listen to me. And I
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sometimes don't.
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Sometimes I do and disagree.
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But what happens when a church ends up
-
getting split? And you've, if you've
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been here long enough, you've seen how
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many times the enemy has attacked our
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unity and peeled people away with crazy
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accusations. One of the most recent one
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is that I was a heretic for my view in
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God's sovereignty.
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And you might say, "Oh, ridiculous."
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Well, not ridiculous to me because I
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lost friends as a result of that.
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So right now you may say, "No, I'll
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stand up for that. I'll stand up for
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church unity. I'll put my voice on the
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side of protective conviction even for
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the elders and for the body. We'll work
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this out together." Right? Sometimes I
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will need to be corrected and your
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protective conviction will have to be to
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overcome your fear to actually say, "No,
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you're wrong, Matis. You're wrong, Vern.
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You're wrong, Ben.
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You need to change that attitude."
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But but the end of Satan's plan to
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disunify the church is the entire
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destruction of the fellowship, which by
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the way always ends up hurting the
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children most because they lose all
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their friends. And their example of a
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church is not obedience and love and
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peace and unity and eagerness to
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maintain the unity of the spirit and the
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bond of peace. But their example is that
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when the going gets tough, the adults
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just hate each other and leave. And that
-
gets then embedded in their little
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spirits at a very young age. I've seen
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it happen.
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So, how protective is the conviction of
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our Lord and Savior? And can we actually
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follow that? Well, let's go to Romans 5
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6-10. Mori was willing to protect the
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life of a bad man. He was.
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But he wasn't required to die for this
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man. For while we were still weak, at
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the right time, Christ died for the
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ungodly.
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For one will scarcely die for a
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righteous person. In other words, even a
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really good person, most people aren't
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willing to sacrifice their life for
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them. Though perhaps for such a person,
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for a good person, one would even dare
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to die. What did Jesus dare to do? But
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God shows his love for us in that while
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we were still sinners, Christ died for
-
us. What was Jesus protecting us from?
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You might say, our sin. Listen to what
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he says. Since therefore we have now
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been justified by his blood, much more
-
shall we be saved by him from the wrath
-
of God. That's what you're being
-
protected from.
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When the blood of Christ
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sacrificed for you
-
covers you in his authority by faith in
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him alone, the wrath of God.
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I've overcome my fear of many things.
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Not entirely of all things, but I have
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never overcome my fear of the wrath of
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the Lord. It scares me half to death. It
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takes faith for me to think, "Wow, I'm
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still such a sinner." But I believe that
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the blood of the son covers me and that
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I will not have to face the wrath of an
-
all powerful God. I know that. Oh, it
-
takes faith in my heart considering what
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I know about myself.
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No one has the protective conviction of
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Jesus Christ. He faced the wrath of God
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for you willingly and took it and it
-
killed him.
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So whatever things you may be doing to
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undermine your growth in protective
-
conviction, letting the anger go down
-
with your son, listening to teachings
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you ought not to listen to, allowing
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yourself to distrust the leaders of a
-
church or other people who love you,
-
getting overly offended at someone
-
telling you the truth in love,
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having a bad attitude towards your boss
-
and talking about it behind his back.
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having a bad attitude towards your
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husband, refusing
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intimacy.
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All of these things give Satan an
-
opportunity, and if you've been doing
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them, the foot of the cross is your
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protection. But it's also the place
-
where God will reestablish you to be the
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warrior you meant to be. It's a
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spiritual battle, and you can win it
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with God on your side.
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Again, the Lord will honor those who act
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on their good, protective conviction for
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others. Let me pray. Father, thank you
-
for the opportunity to express these
-
things.
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Thank you for your neverending
-
forgiveness for all the ways that we
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fail. Thank you that even though we do
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and sometimes far too often lower the
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drawbridge to the enemy, I believe that
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the men and women in this church do not
-
want to bow the knee to him and do in
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their heart of hearts want to bow the
-
knee to you even if it requires
-
recognizing just how much wrong we've
-
done. And so I pray for every individual
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that your spirit may move such a
-
powerful way to help them
-
in their hearts or literally physically
-
bow before your cross at your Lord's
-
supper
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and
-
to take that communion by faith and
-
receive the forgiveness and the grace
-
and the strengthening they need
-
to be warriors for the protection of
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others and the protection of your
-
reputation too, Lord, because you're the
-
one true king. And we pray these things
-
in Jesus name. Amen.