Sermon
Matthew Pt. 101 -Jesus Arrested
Publisher transcript
Transcript
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Matt thought he got to go play today.
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Plato's call. My not, not, not a chance.
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Turn in your Bible to the book of Matthew, chapter 26.
Matthew 26 chapter mention
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All right, time me, Matt.
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I'll get my 62nd recap. We have had 3 1/2 years of
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Jesus's life and ministry. Up until this point we've been
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walking with him, talking with him, walking with him, talking
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with him. We've been going through verse
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by verse, seeing Jesus his whole life, seeing Jesus his whole
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ministry. But now we have slowed down.
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We said we're in the final week of his life and everything is
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very detailed. So now we're covering all these
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passages and it's all this stuff happening, stacking up.
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And now we just had the Last Supper and we're still in that
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same night. He goes to the garden to pray.
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And now finally, the arrest has happened.
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And now Jesus is being led to the first false trial that's
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happening against him. And this evening at late, late,
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late at night when they shouldn't be meeting at all
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anyway. So we pick up here in chapter 26
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of verse 57. Then those who had seized Jesus
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led him to Caiaphas the high priest, where the scribes and
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the elders had gathered. And Peter was following him at a
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distance as far as the courtyard of the high priest.
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And going inside, he sat with the guards to see the end.
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Now the chief priests and the whole council were seeking false
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testimony against Jesus, that they might put him to death.
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But they found none. Though many false witnesses came
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forward, At last two came forward and said, This man said,
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I'm able to destroy the temple of God and rebuild it in three
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days. And the high priest stood up and
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said, Have you no answer to make?
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What is it that these men testify against you?
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But Jesus remained silent, and the high priest said to him, I
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adjure you, by the living God, tell us, if you are the Christ,
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the Son of God. Jesus said to him, You have said
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so, but I tell you, from now on you will see the Son of Man
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seated at the right hand of power, and coming on the clouds
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of heaven. Then the high priest tore his
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robes and said, He is uttered blasphemy.
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What further witnesses do we need?
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You have now heard his blasphemy.
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What is your judgment? They answered, He deserves
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death. Then they spit in his face and
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struck him, and some slapped him, saying prophecy to us.
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You, Christ, who is it that struck you?
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Lord, thank you for Jesus's strength.
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Thank you for His power, for His glorious presence.
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How He is never afraid, how He is never running, how He is
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never, never, never in any moment losing his wisdom, but He
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always, always strong. He's always the right thing at
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the right time. He's always our perfect example.
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The suffering servant, the suffering son, the obedient one
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who entrusted himself into your care and was not moved by men or
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afraid of men or would help us to see our King and to love him
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more deeply and to learn from him.
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In Jesus name we thank you, Amen.
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Jesus is so powerful, He's so perfect.
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Remember as we look at Jesus, yes we are looking at Jesus to
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learn how to be like him. But remember, it's not just a
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moral decision that we're making to say I need to try harder, I
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need to do better. Thankfully, our Jesus also gives
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us power and strength to be like him.
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You cannot be like Jesus apart from Jesus making you a new
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creation, giving you a new wanter.
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Our wanters were messed up. They wanted the wrong things.
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Jesus said you're there's nothing you can do.
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Like I'm going to try and want differently.
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You can do that for about a minute and then Jesus said then
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it's going to fail again. You need a whole new wanter.
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Your whole wanter is broken. That winter is not useful to me.
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I'm going to RIP out your old wanter and put in a new wanter.
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So your wants are different. You'll still have flesh.
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So up here the wanter can be the same, which is why you have to
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train this old wanter once this one's been replaced with the
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Word of God, so that your mind is renewed.
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That's the struggle that many of us feel.
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But I want you to understand and remember, as we look at Christ
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right now, we're just still looking at the perfection of
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Jesus, the flawlessness of Jesus, and of course, the
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miscarriage of justice. There's no justice to be found
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here at all. Jesus has already resolved
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himself. He prayed in the garden.
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He knew what was coming. He was tempted by the enemy to
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run away from it all, to flee from it all, or even to defend
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himself. But in the garden he prayed.
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Remember, when did when did he stop praying?
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Not until he had fully resolved his obedience and his
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commitment. He did not pray.
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God, please help me. Tonight's going to be a really
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rough night and I really have to go to the cross tomorrow
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morning. It's going to be brutal.
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And now I go to sleep. That is not how he prayed.
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He prayed what we called, He prayed through.
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He prayed all the way through not well, I prayed and I can say
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before the courts of the Lord I prayed.
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Technically that is true and also Christian.
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Did you apprehend by faith the thing you were praying for it?
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Did you apprehend by faith? I didn't say did it fully
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deliver and manifest in front of your eyes?
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That doesn't happen when we pray hardly ever, right?
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I'm saying, did you apprehend fully by faith?
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That's the difference. And Jesus is saying, I'm going
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to fully apprehend by faith tonight.
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Boys, stay awake, pray with me. And they kept falling asleep.
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Pray with me. Boys don't fall into temptation
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tonight. And they're like, oh Lord, help
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us not fall in temptation. And they went to sleep, but they
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did not pray through. They did not apprehend the
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strength that they needed, which is why they fail and falter when
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the moments of struggle and temptation come.
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Jesus received the strength that he needed when Judas arrived.
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Remember Peter pulls out a sword, he cuts off the servant
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of the high priest's ear and Jesus says stop.
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Not because I have a problem with swords.
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He knew Peter had a sword. He told them to have swords
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before and he said but this is not the time for swords.
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PS Peter, I could call down the angels of heaven and destroy
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everyone and everything on this mountain if I wanted to.
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This is an act of self-control. This is an act of love on the on
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the part of Jesus. His mission was to save his
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enemies, and his mission is to fulfill the Scriptures.
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So now the one through whom all things were made, for whom all
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things were made, and by whom all things hold together, now
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allows himself to be arrested by his own creation.
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And remember, this is the Passover festival happening.
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Finally, the final Passover lamb is about to be sacrificed.
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He has been apprehended most appropriately by the high
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priest, Caiaphas. Caiaphas, the high priest, has
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no idea that he is actually preparing the Passover lamb
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priests. That's what they did all week
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long. They're preparing lambs.
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They're preparing lambs. And Caiaphas has the honor in
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his foolish and wicked ignorance.
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But in the sovereignty of God, the Bible is perfect.
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Just remember how dope and awesome the Bible always is.
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Caiaphas now has the final the real, the perfect Passover lamb.
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Standing before the Caiaphas prepares the Passover lamb.
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He does it foolishly. He does it incorrectly.
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He doesn't do it well. But that's what's taking place
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here. This is all the Lord's writing.
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The Lord wrote this whole story, and He wrote it long before man
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ever pinned these scriptures. The Lord had all of this
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planned. The true Passover lamb, the
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final Passover lamb, the real Passover lamb is about to lay
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down his life for his people. The true high priest stands
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before the false high priest and is on trial before him.
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So they thought those who had seized Jesus led him to Caiaphas
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the high priest, where the scribes and the elders had
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gathered. Another thing worth noting here
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is they're not even supposed to be meeting at night.
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This is a break in tradition at minimum.
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That's putting it graciously. It's not you.
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Most theologians aren't comfortable saying it was
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illegal for them to do so, but everyone's comfortable saying
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this never happened and this wasn't supposed to happen.
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They're meeting at night because they're cowards, because they're
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afraid. They're afraid of the people.
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That's why they got Jesus at night.
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They brought him aside at night. They're going, hey, hey, let's
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deal with this at night. Let's just kind of move this
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thing along as best we can. So Jesus is dragged before
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Caiaphas, where the scribes, the elders are together.
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This is the first of several show trials that's going to
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happen throughout the night. Jesus is dragged back and forth,
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harassed and beaten throughout the night into the morning until
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finally at 9:00 AM when he's crucified.
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This is a pretend court run by men who already decided what
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they want to do, and yet they do have a legitimate office and a
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legitimate authority. Pastor, do you mean to tell me
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that those in legitimate office can be manipulators and liars?
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I know you've never heard of that or thought that before,
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right? This is a new concept for you,
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but yes, it's true. Just like then and just like
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now. Just because you hold office
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does not mean that you're a man of honor, dignity, or the truth.
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This happens every day in our governments, in our courtrooms
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all over the world, in our businesses, in our churches.
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So the Lord still installed, the Lord still does install offices,
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and offices are to be honored and revered.
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What are we supposed to do when they're wicked and corrupt?
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Well, depending on what the situation is, there may be
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options and a path forward. But the thing we should always
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do is what the Lord Jesus does here, that is, entrust ourselves
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into the hands of God, even when the hands of men are clearly
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wicked and clearly manipulative. Are you saying we're supposed to
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overlook it? Jesus has a very particular
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mission at a very particular moment.
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This is not an exact script for us in every circumstance of
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injustice we could ever experience.
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But for him, this is literally the plan.
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So there are those, your enemies, the enemies of Christ
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and the enemies of the cross. They think that Christians are
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too stupid. And sometimes Christians are
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naive and ignorant because they don't read their Bible.
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And they will, they will manipulate you and the enemies
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of Christ and the cross will say you're supposed to let us do
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whatever we want to you because that's what Jesus did.
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First of all, that is incorrect. Jesus didn't always do that.
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He did it once. He did it one night out of his
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33 years. No one ever manipulated him.
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One time, all of the snakes, he navigated all of them.
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We want to throw you off a Cliff because you're so bad.
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He didn't say, well, I've come to die for the people, so throw
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me off the Cliff. Nobody's throwing me off a Cliff
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today. And they said, well, we're going
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to stone you to death. And he's like, oh, I die.
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I'm came to die for the people. No, no, no, nobody's going to
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stone Jesus today. It says he hid himself from them
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when they were going to do that. And now why on this night is he
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yielding? Has he given up?
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Is Jesus just tired? No, they're following Jesus's
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perfect plan. So this is a unique moment.
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But the biblically ignorant will use the biblically naive and
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immature Christians. And they'll say, you're supposed
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to do this and you're supposed to do that.
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You're like, well, I want to be like Jesus.
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Dear Christian, read your Bible. We're going to be the right
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thing at the right time. And you never, ever, ever, ever
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let the enemies of Christ or your own enemies to tell you how
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to obey Jesus. Ever.
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Never let a backslider, never let any person who's not loving
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and following Jesus and is not seeking your good tell you how
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to obey Him. Someone else can.
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A faithful Christian can. You better be open to
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correction, but just don't be open to it from non believers
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who actually aren't following Christ and they're saying your
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Bible says, your Bible says, and then they take a verse that they
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heard one time or maybe they're fancy, maybe they're a former
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pastor. Those are the worst.
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I've warned you about those. They're a former pastor.
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They're very slippery. Those are wolves and they're
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seeking to devour the flock. So something specific is
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happening here with Jesus. So we are to learn from it, but
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the main thing we're to learn from it is always in all
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circumstances. And trust yourself into the
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hands of the living God and remember that He is keeping the
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books. They're so wicked though,
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they're so evil. This is so unjust.
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What if they do all of this? The good news is you live
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forever. You will never really die.
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Jesus told you don't fear man, what can man do to you?
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Jesus said they can only kill your body and after that they
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can't do anything else. He said fear God, who can kill
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your body and then throw your soul into hell.
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So God says, I want my people to live with a long term
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perspective instead of loving their lives under the death like
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the disciples were doing on this night.
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They scattered, they ran. Peter's at a distance.
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I love him, but not that much. I'm courageous, but I'm
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compromising. This is what we see happening
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here. Caif is a Caiaphas is a powerful
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man, but he's a deeply wicked man.
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I want to read to you from John Chapter 11, something that
John 11 chapter mention
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Caiaphas had prophesied again in his ignorance, but in the
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sovereignty of God. In John Chapter 11, verse 47,
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the Jewish rulers are arguing and debating this guy.
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This guy Jesus is getting all the credit.
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This guy Jesus taking all of our people away.
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This guy Jesus is undermining our laws, not the laws of God,
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our made-up laws, the extra laws that we added on top of the laws
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of God. That's when you become a
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Pharisee. Remember, you're allowed to have
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particular convictions on things, right?
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But you're not allowed to put all your particular convictions
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on top of everyone else. The Scripture applies to all of
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us. Why interpret that differently?
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Well, you better interpret it some way and it better look like
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something. I just ignore that entirely.
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That's unacceptable. But we cannot put all of our
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convictions. You've got to drink 64 ounces of
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water every day, right? The build your life boost,
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right? We're not bringing condemnation
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with these, but we're saying, hey, this is a wise and helpful
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thing that we've seen. These are wise and helpful
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practices. These are wise Kingdom
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principles that should be employed.
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Do you have a verse for that? Not necessarily, but here the
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the Jews are arguing they're mad because Jesus is just is leading
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people to himself and away from them and people are actually
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being restored to God. So in Chapter 11 of John and
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verse 47, so the chief priests and the Pharisees gathered the
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counsel and said what are we to do for this man performs many
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signs. He's doing great miracles.
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If we let him go on like this, everyone will believe in him,
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and the Romans will come and take away both our place and our
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nation. But one of them, Caiaphas, who
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was the high priest that year, said to them, You know nothing
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at all, nor do you understand that it is better for you that
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one man should die for the people, not that the whole
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nation should perish. He did not say this of his own
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accord, but being high priest that year, so he didn't say this
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out of the flesh. Being a high priest that year,
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he prophesied that Jesus would die for the nation, and not for
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the nation only, but also to gather into one the children of
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God who are scattered abroad. So from that day on they made
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plans to put him to death. This is wild.
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A wicked and godless ruler prophesied by the inspiration of
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the Holy Spirit. Who's got the airtight
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theological explanation on that one?
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Not me, but it's what happened because the Scripture tells us
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so. So God still uses wicked, wicked
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men, the very wicked man who's going to crucify Christ, and
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still the Holy Spirit helps him to prophecy.
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But here's what's wild, and here's what's very interesting
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about prophecy. This is why we have a rule in
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our church. Whenever you have a word for
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somebody, you share the word from the Lord that you have for
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them, and not one word more. You do not offer the
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interpretation unless the Lord gives it to you.
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You're like, hey man, can I share something with you?
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Yeah, please. I was praying the other day and
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I just felt like the Lord wanted me to say this to you, and then
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you don't say. And therefore I think no, no,
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no, no, no, you get exactly what the Lord gave and nothing more.
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Caiaphas has no idea what he's prophesying here.
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And that seems wild to you and I How could he not?
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He literally said Jesus is going to die for the nation.
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He didn't mean for their sins. That's what the Lord meant.
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But Caiaphas saw this specifically as a political
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thing, so he thought God told him Jesus will die for the
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nation. And Caiaphas is like, yes, I'm
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getting this straight from God. This is not me.
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God is telling me to prophecy this right now.
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Jesus is going to die for the nation.
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Caiaphas is super happy. Jesus is going to die for the
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nation. And Caiaphas is thinking Jesus
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is going to die as a sacrifice, not as a sacrifice for us, but
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he's the one who we need to throw out and, and let the
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Romans kill so that the Romans don't come and mess up our our
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system that we have and that we get to enjoy.
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This is purely political in Caiaphas's mind as he
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prophesizes and the Father is going say this Caiaphas and it's
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all just going to be Caiaphas condemnation.
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It's all going to be to the devastation of Caiaphas when he
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stands before the Lord on judgment day and he's got to see
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with horror everything he said and everything he did and he
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goes. You thought that you were
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crucifying the Son of God and you were the cog in my wheel,
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not the other way around. You were used.
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You weren't forced to sin. Remember that God didn't force
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him to sin, but God opposes the proud and he gives grace to the
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humble, and this is extreme pride.
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So as he's saying, and not only for us, but he will gather all
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the children of God from all over the world.
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Hallelujah, said all the Gentiles like you and me.
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Jesus gathered us all, but Caiaphas thought it's just going
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to be a way to protect the Jewish nation.
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But this one man dies and all the people go free.
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Caiaphas, how right you are. Caiaphas, how wrong you are.
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God sovereignly used his wicked reasoning as a prophecy because
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Jesus truly would die for the nation and for the children of
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God scattered all over the world.
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Verse 58 Y'all are moving slow. We got to hurry up.
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We're only in 2 verses in now. And Peter was following him at a
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distance as far as the courtyard of the high priest, and going
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inside, he sat with the guards to see the end.
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Peter follows at a distance. Again.
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We can relate to Peter. Peter's doing better than the
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rest. The rest who scatter entirely,
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we don't know exactly where they are.
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Here we see a degree of courage, but what's worse is we see the
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degree of compromise. Remember, this is the man who
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earlier in the night, Jesus, I will never leave you.
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I will die with you if I have to Come on in, Peter, now's a good
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time. I'm about to die.
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If you wanted to die with me, this is the moment to do it.
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Peter's holding back. He knows Jesus is right.
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He loves Jesus to a degree, but he's not willing to follow Jesus
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so closely that it would cost him something.
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This is the exact description of many, many, many, many people
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who would say I love Jesus to a degree.
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I know that Jesus is right, but I'm not going to follow him so
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closely that it cost me something.
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I'll follow him in a distance where I'm like, I'm here to
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support you, kind of. I'm with you, but not really.
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I'm fighting, but not enough. This is the same.
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Peter cut the man's ear off. He's bold, he's brave,
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supposedly, and now he blends into the massive crowd of the
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soldiers and the people, probably covering himself on a
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cold night, sitting among the guards who arrested Jesus in
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order to see how the Scripture says how things would end.
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This is what happens when people follow Jesus at a distance.
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They end up sitting at the wrong place and they sit with the
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wrong people. Instead of going and standing
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and identifying fully with Christ.
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There are testimonies of the Saints as they were persecuted.
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In the coming centuries in Rome, Christians were killed by the
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many, many, many thousands. It was a game, it was sport.
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They would put Christian Christians in the Coliseum.
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Much Christian blood was spilled in the Coliseum.
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Much of every blood was spilled in the Coliseum.
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But they would, they would release wild animals and the
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crowds loved it. Just a delight, wickedness like
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that. It's just a, it's just a game to
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the to the wicked and, and they had a blast with it.
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But there was a testimony where there were times where
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Christians would be suffering and being tormented and other
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Christians would come out of the stands to go join them and to go
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die with their brothers and sisters.
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Jump off the wall from the from the audience in the Coliseum to
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go join them in their suffering and say, you won't be alone
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today. And today we will be with him in
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paradise. So that's Christian love.
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That's Christian devotion. Why?
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Why would you throw away your life?
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Throw away your life? Jim Elliott famously said.
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He is no fool who gives up what he cannot keep to gain what he
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cannot lose. And that is what Jesus shows us.
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And trust yourself into the hands of God.
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If you lose your life for Christ, you will find it.
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But if you hold on to your life, then you're going to lose it.
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So this is the paradox that people just don't believe anyone
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who's holding on to their life. You don't believe Jesus.
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That's it. I'm not mad at you.
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I'm mad for you. And I want you to know the good
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news. If you're holding on to your
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life tightly, it's because you don't believe Jesus.
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You believe that it'll be better for you to hold on to your life
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and your version and your way and your will, and you actually
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believe that you would lose by losing your life.
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He's like, actually, that's the game.
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That's the that's the thing. I just wish I had.
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I know, I know you wish it didn't require faith, but it
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does. And and God is still looking for
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people who believe him and he's still looking for people who
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will trust him. Praise God.
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We know how it ends for Peter. This wasn't this wasn't the end
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for Peter, a mighty St. who ends up being one of like one who
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jumps out into the end of the Coliseum when they go to crucify
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Peter. They say we're going to kill you
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just like your Lord. And he said, I'm not worthy to
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die like Jesus. Could you please crucify me
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upside down instead? And they said your wish is
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granted. He said perfect, I'll take it so
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he doesn't stay here. You don't have to say wherever
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you are, if you're following at a distance, I'm struggling.
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There's hope, there's good news, there's mercy, there's grace,
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there's discipleship, there's repentance, there's confession,
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there's freedom, there's maturity.
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It's not the end. Don't take this as a condemning
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sentence of it's all over for you.
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It is though, if you will, that it is your will is the casting
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is the final vote. Satan has cast his vote against
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you, but Lord Hallelujah has cast his vote for you.
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There's one vote left. This is a warning for the
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hesitant. This is a warning for the half
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hearted. Because Jesus calls for people
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to genuinely follow Him even when suffering is involved.
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Our Lord promised suffering. It shouldn't be a shocker for us
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as Christians when we suffer and we're a people who can suffer
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well by the grace of God. Verse 59.
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Now the chief priests and the whole council were seeking false
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testimony against Jesus that they might put him to death, but
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they found none, though many false witnesses came forward.
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The chief priests, the entire council, they're seeking false
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testimony against Jesus, but their verdict is already
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decided. They already know what they're
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doing tonight. They're not like, oh, let's,
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let's work through this. They brought a bunch of liars
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together. This is all political theater.
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Something else you're very familiar with political theater.
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Remember the outrage that we saw from different politicians just
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over the past five years? Just how much just through Rona
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and through the summer of mostly peaceful protesting and through
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everything else that we've seen in our nation, the falseness of
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our political leaders, the hypocrisy.
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They're, they're them faking outrage over certain things.
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Then they can't believe this and they can't believe that.
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And we know how phony they are. We know what liars there are in
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these situations. This is the same thing going on
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here on this night. We're so upset that this Jesus
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is a blasphemer. No, they're not.
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They're so jealous that he has power, that he has authority and
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that people actually follow him and that he has good fruit and
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that he's nothing like them. That's it.
-
It's jealousy. It's wickedness.
-
That's what is experiencing here.
-
They've likely even paid false witnesses to come forward.
-
We know they paid Judas. They've likely paid others.
-
Hey, you come and say this, You come and say that.
-
So people are saying all these things, but it's chaotic, it's
-
disorganized. They don't have unity in what
-
people are saying and not enough that they could bring a death
-
sentence. So the witness, their witnesses
-
can't agree with one another, even though they're but their
-
law requires two or three witnesses.
-
The law of God requires two or three witnesses to establish a
-
matter. The very system that God
-
established to protect justice exposes the corruption of their
-
trial. So eventually they have two
-
witnesses come forward and they come forward with something that
-
they claim. We heard Jesus say this about
-
the temple and their claim supposedly is that this is
-
worthy of death as well. Now remember, Jesus had said he
-
did not say what they said. They, their claim is this.
-
This man said I'm able to destroy the temple of God and
-
rebuild it in three days. That is a lie.
-
Jesus did not say that. Jesus instead said destroy this
-
temple and I'll raise it up in three days.
-
That's what he said. He didn't say I'll destroy the
-
temple on the mount and I'll rebuild it in three days.
-
But again, Jesus oftentimes talks in a way that only the
-
humble will lean in and go. I'm not sure what you meant by
-
that, but I'm not going anywhere.
-
And the price will say, I've heard enough.
-
What more needs to be said? It's just like the Internet,
-
right? Put something online.
-
Hey, I'm saying this thing. I deal with this a lot.
-
I say what I said and then people say, here's what I heard.
-
I'm like, but I didn't say that. I said this.
-
I'll stand by this. Maybe I need a pin of this.
-
Maybe I can double down on this, but this is what I actually
-
said. So this is where we have to hold
-
me accountable with this. And they're like, but I think
-
that implies, well, then you should ask a wise question and
-
see if I believe that outcome instead of jumping at it.
-
This is manipulation. This is flesh.
-
This is outrage. This is, I can't believe it.
-
This is clutching your pearls. It's the worst.
-
It's bad faith. It's manipulative flesh.
-
So this is what's happening here.
-
They've manipulated Jesus. They're putting words in his
-
mouth. Jesus instead said, destroy this
-
temple. I will raise it in three days,
-
speaking about his body, saying you kill me on the cross and I
-
will be raised up. But they manipulate it into a
-
threat against the temple itself.
-
And this is how many people twist and manipulate words.
-
Even believers, even Christians can do this.
-
Some of you have the bad habit of doing this in your
-
relationships. Some of you do this in your
-
marriages, some of you do this in your family relationships,
-
some of you do this with your friends, some of you do this on
-
the job site. You need to be very wise and
-
cautious with your words. He who can keep his tongue in
-
check can keep his whole life in check.
-
The tongue is the rudder that steers everything else.
-
But you must be gracious with people when you're communicating
-
with them. I'm very good with words.
-
I don't mind telling you. It's probably not a shock to
-
most of you. I can, I can work circles around
-
somebody. I could tie somebody up in a
-
knot verbally and I could get them back on their heels and
-
overwhelmed. And I don't do any of that when
-
I'm in conflict or frustration or anything with anybody.
-
I'm very slow and I let them talk, even if they don't have
-
the verbal judo black belt skills that I do.
-
I let them talk and I said, hey, you said this, do you mean that?
-
And they're like, no, I didn't mean that.
-
And I let them walk it back and I let them fix it.
-
I want the truth. I'm not after a trap.
-
I'm not after a trick. I'm after the truth.
-
But many people in their communication, they're after a
-
trap and they're after a trick. They just want to be right.
-
And if you're not actually after the truth of the situation, then
-
you're always going to live in chaos.
-
Your marriage, your friendships, things are always going to be in
-
chaos because you're not actually after.
-
I want the truth established, and then I will align myself
-
according to the truth. You also have to align yourself
-
according to the truth. So I'm known for saying in my
-
friendships, in my relationship, in my marriage, in any place
-
where there's conflict or confusion, everybody knows.
-
I'm used to saying this. I'm confused.
-
Alan laughs because he hears it all the time.
-
He says things to me. He's like, blah, blah, blah,
-
blah. And I'm like, I'm confused,
-
like, is this guy an idiot? I don't know.
-
Maybe I'm OK with that. If that's the truth, I can live
-
with that. But I want clarity and that
-
doesn't mean I'm going to nitpick you and do a full audit
-
on every single thing that happened.
-
I want motives and I just want clarity.
-
It's just simple. This is fruit of the Spirit,
-
Lovejoy, Peace, patience, kindness, gentleness,
-
faithfulness, goodness. I mixed up my order and now I
-
can't remember them all. self-control.
-
I don't know if I hit online, but I threw something off in
-
there. Apparently I only have them
-
memorized in order. I can't give them to you, Adam
-
can't give you the fruit of the spirit in any other way.
-
But that's what it looks like. You've got to communicate this
-
way. Well, I'm not good at that.
-
That's OK. Good news.
-
It's a muscle that you'll develop.
-
But in your relationships, if you have bad habits, if you have
-
bad patterns, you just need to know.
-
It's like going to the gym. Oh, this is heavyweight.
-
Yep. But it'll get easier and you
-
have to practice it and you have to continue to experience.
-
Hey, I'm sorry, I interrupted. Continue.
-
And then the person doesn't come up for air for 20 minutes.
-
You know, like you've been talking a long time and I need
-
to speak now. Like we got to bring clarity to
-
this thing. Like we have to learn how to be
-
gracious and patient with one another.
-
It's just simple kindness. This is how we get the truth
-
out. But if you're just trying to
-
muddy the water, stir everything up so that nobody can see your
-
sin and you're like, the spotlight stays on you, the
-
spotlight stays on you, the spotlight stays on you, the
-
spotlight stays on you. You're destroying your life and
-
whatever relationship that is, you're just destroying it all
-
because of your pride. Is Pastor getting too practical
-
today? I'm not sorry.
-
You need this. This is medicine that will save
-
your life. See.
-
Are you? I feel like he's just saying
-
this for me. I promise you, I'm saying it for
-
all of you because it's so subtle the way this happens in
-
flesh. It's so subtle the way it comes
-
out, the way I'm like, oh, so you said and we jump in on the
-
thing they said instead of hang on.
-
You just said that. That really hurt.
-
Did you mean this? Because that's how I took it.
-
No, I didn't mean that. I'm sorry.
-
I shouldn't have said that. What I meant was this.
-
OK? Thank you for clarifying.
-
Wow. That was some fair and kind and
-
reasonable communication. We're both still angry.
-
We're both still frustrated, but we're we're emphasizing the
-
truth here. I need a time out.
-
I need to take a time out for a few minutes because I'm I'm,
-
I'm, I don't have enough self-control yet.
-
We'll get there, but I don't have enough yet.
-
So I need a breather and I want to revisit this with you.
-
I'm not running from it. We need to come back to it
-
clearly, but right now I can't lift any more weight.
-
I've maxed out and I have to continue to grow here.
-
Be fair. That's all we're really looking
-
for. It's like the opposite of what
-
lawyers do in a courtroom, manipulation, putting words in
-
your mouth. I was once sitting in a
-
courtroom. It's a very nerve wracking
-
thing. You ever sat in court?
-
It's not fun. I wasn't guilty.
-
I hadn't done anything wrong. I was just there for another
-
reason. But I'm still sitting there and
-
they're saying I'm like, this is not pleasant.
-
You're stressed out. You know, these people have
-
authority and power. And the lawyers saying so you're
-
saying blah, blah, blah. He kept saying, so you're
-
saying, so you're saying he's like, so would you say blah,
-
blah, blah. And I was like, no, I wouldn't
-
say it like that. I would say it the way I said
-
it. And he didn't like that.
-
He got really mad. He goes, I'm asking you blah,
-
blah, blah, blah, blah. And I said, what you're doing is
-
trying to limit my ability to do what I just swore to do, which
-
was to tell the truth, the whole truth and nothing but the truth.
-
And your questions are deliberately limiting my ability
-
to do that. And he wanted me off the stand
-
real quick after that. So he messed with the bull.
-
He got the horns, but that's what that's what manipulation
-
looks like. He was trying to trap me.
-
Don't trap people. Just keep seeking the truth
-
while they're lying to me and they won't expose it.
-
Well, then that tells you plenty as well, and you can go.
-
I know that you're being deceptive and this can't
-
continue any farther because I've tried to bring clarity to
-
it and you're deliberately stirring the pot and keeping
-
things distracted and keeping me off balance and keeping me on my
-
heels. All I really wanted in the
-
truth, it was the truth here, and you're continually
-
sabotaging it. So now I'm out.
-
That's OK too. There's a time and a place to
-
just bow out of it. You don't have to stay in it
-
forever. If they're unwilling to go there
-
with you, keep going. Verse 62 the high priest stood
-
up and said, have you no answer to make?
-
What is it that these men testify against you, but Jesus
-
remains silent. Why?
-
Because all that has happened is lies.
-
Jesus does not answer for lies. You shouldn't answer for lies
-
either. Answer for this.
-
No, you have nothing to say about these allegations.
-
That's correct. Why not?
-
I don't answer to lies. Like I said, I don't answer for
-
the truth of what I've said. I'll answer for the truth of
-
what I've done, but I won't answer for lies.
-
And Jesus has nothing to say to lies.
-
Jesus did not come to testify to lies.
-
Jesus came to testify to the truth.
-
Jesus is the truth, so that's why he's silent.
-
That's why he won't say anything.
-
His silence fulfills Isaiah 53, seven.
-
He was oppressed and he was afflicted, yet he opened not his
-
mouth. Like a lamb that has led to the
-
slaughter, and like a sheep that is silent before its shearers,
-
so he opened not his mouth. The lamb is silent before the
-
slaughter because it is clueless that it's about to be
-
slaughtered. A lamb just like just another
-
day. Today's going to be like
-
tomorrow. There's no tomorrow for you,
-
little lamb. Jesus knows what's coming and
-
he's silent because he's the perfect man and he will not play
-
the games of his manipulative enemies.
-
Things change though, when the high priest demands something
-
else of Jesus. He remains silent.
-
Verse 63 And the high priest said to him, I adore you by the
-
living God. Adore means I place you
-
underoath now. So, so far Jesus hasn't had to
-
say anything. All these other people have to
-
come testify. He's like Jesus is getting the
-
upper hand again, like he always does.
-
The high priestess Watchers, I put you underoath and in the
-
name of the living God, like let me use everything I can to get
-
Jesus to talk here, which still I don't think would have gotten
-
Jesus to budget. Tell us.
-
And now he goes for the truth. Tell us if this is the truth.
-
Tell us if you are the Christ, the Son of God.
-
Well, why didn't you ask the truth?
-
I'm here to testify to the truth.
-
You said that it's so. By the way, it's very
-
interesting language that the high priest uses here.
-
He uses the same language that Peter uses.
-
When Jesus says, who do you say that I am?
-
And they said, well, some say you're that you're Elijah, and
-
some say you're this, and some say you're that.
-
Boys, who do you say that I am? And Peter said you are the
-
Christ, the Son of the living God.
-
And Jesus said flesh and blood has not revealed this to you.
-
But my Father in heaven, don't tell anybody.
-
It's not time yet. So he is here to testify to the
-
truth. But it was at the right time.
-
Don't tell anybody that. How did the high priest know
-
about that exact phrase? Judas.
-
Judas told him. Judas gave him that evidence.
-
So now have you said this? And Jesus said, no, I'll answer.
-
I'll answer for the truth, but I won't answer for the lies.
-
Jesus then goes on. He doesn't just stop there.
-
Verse 64 Jesus said to him, you have said so, but I tell you,
-
from now on you will see the Son of Man seated at the right hand
-
of power and coming on the clouds of heaven.
-
We got to explain why what he just said was a was the bomb of
-
all bombs now. So I've showed you how he nukes
-
these guys all week long. And now the language he just
-
used is judgment language. They think they have him on
-
trial and they think Jesus is in their court.
-
And he just said I'm the judge over everything and everybody
-
When he said you'll see me seated at the right hand of
-
power, that word power is capital, capital P In your
-
Bible, it's referring to a person.
-
It's referring to the Father. He's not just saying you'll,
-
you'll see me seated in a particular chair.
-
He's saying I will be seated at the right hand of power.
-
And he's just going all in. He knows what's coming.
-
He knows the fake outrage that's going to happen after.
-
I can't believe you just tweeted that.
-
Believe it and read it again because I'm not sorry.
-
He said it. He said it with joy.
-
He said it with strength. And at this point, he seals his
-
mission and fulfills everything because now he knows exactly
-
what's coming. But he's saying I'm judging you.
-
You think you stand in judgement over me.
-
You're not the high priest. I'm the high priest and I'm
-
coming back in judgement and you'll see me coming on the
-
clouds. This is just a smack to all the
-
hundreds of people who are standing there going, did he
-
just say that? The high priest and all of his
-
falseness and all of his theatrical behaviors, he loves
-
what Jesus just said because now he knows he's going to kill
-
Jesus. So he pretends to be outraged
-
when really inside the high priest is dancing.
-
He is rejoicable. Oh my goodness, this guy just
-
gave us a softball because he still thinks Jesus is caught in
-
his web. But Jesus has given him the
-
truth. I'm coming on the clouds.
-
He's like, you just made my day so much easier now, now I can do
-
it. So he tears his root.
-
Oh my goodness, the blasphemy. He takes to Twitter.
-
I can't believe it. I'm so upset.
-
I'm so disappointed in whatever this administration or this
-
thing or this law, blah, blah, blah.
-
And he was like, oh, look how upset this official is.
-
This must be sad. This must be bad.
-
I guess I'll feel what they tell me to feel.
-
So he takes to all of his outrage and he says, what do you
-
all think we should do? Remember what we said we were
-
going to do, right? He deserves death.
-
False. Just a false trial just to show
-
that's all it is. The Son of Man will be seated at
-
the right hand of power and coming on the clouds of heaven.
-
He's combining the language of Daniel 7 and Psalm 110.
-
They think they're judging Jesus, but Jesus reveals to them
-
that they are on trial and he ultimately returns as the judge.
-
First time didn't come as the judge.
-
The second time most definitely coming as the judge, verse 65.
-
The high priest tore his robes and said he has uttered
-
blasphemy. What further witnesses do we
-
need? You've heard his blasphemy.
-
What is your judgement? They answered.
-
He deserves death just like you told us to say.
-
Caiaphas, everything's going according to plan.
-
Fake outrage, fake grief. But they are absolutely thrilled
-
because now they got the statement that they needed
-
perfect holiness stands in the room and sinful men condemn him
-
as worthy of death. I want to remind you, this is
-
how persecution always works. When the wicked are persecuting
-
you, you need to remember this. They will never say I'm
-
persecuting you because you're doing good and I'm doing bad.
-
They will always say I'm persecuting you because you're
-
evil and I'm good. They'll say it's because I'm
-
persecuting you because you're a bigot, or because you're a
-
sexist, or because you're a misogynist, or because you're
-
homophobic, or because you're Islamophobic, or because you're
-
it will always be something other than they won't say it's
-
because you love Jesus so much. Hey, I just want you to know,
-
dear Christian, it's because you love Jesus and because you have
-
all the fruit of the Spirit. They will say no.
-
It's because of it's because of this thing.
-
It's because you're close minded.
-
It's because you're a close minded bigot and you're saying
-
no, I'm just saying what 2000 years of Christians have said.
-
I love God and I love his word and I think it's going to be
-
best for everybody. I think it's best for you.
-
I think it's best for me. You think I'm a Sinner?
-
Well, I think we're all sinners who need saving.
-
You think I'm going to hell? I think we're all going to hell
-
and we all need to be saved by the blood of Jesus.
-
Well, I'm just not that close minded and you're just a you.
-
You can't jump through those hoops.
-
You just have to stand on the truth and remember to entrust
-
yourself into the hands of God and don't think that if you will
-
just be more reasonable with your oppressors that they will
-
suddenly shift. If Jesus had sat there all night
-
and walk Caiaphas from Genesis through the entire Old Testament
-
and showed everyone himself, they would have crucified him.
-
They didn't need more knowledge. They didn't care because their
-
hearts were hard. So Christian, you need the
-
wisdom of a serpent, but no venom, no bite, and the
-
harmlessness and the innocence of a dove.
-
Jesus had that. Believers should not be
-
surprised when the world attacks them with labels and
-
accusations. Because the same pattern was
-
used against Christ. It will be used against us.
-
The righteous are always accused of being evil.
-
Rome did the same thing. Hero burned Rome.
-
He blamed the Christians for it. They called us, what do they
-
call it? They call us the atheists
-
because we only believed in one God instead of the many gods.
-
So that was one of the accusations.
-
They said like we're going to kill the the godless atheist.
-
So that's how they justified killing hundreds of thousands of
-
Christians because so they didn't have anything good to go
-
against Christians were caring for the poor.
-
Christians invented hospitals. I'll remind you everything good
-
that's come on planet earth has come from the people of God.
-
Scripture reminds believers that suffering with Christ is normal
-
for discipleship. Hebrews 12/4 says in your
-
struggle against sin, you have not yet resisted to the point of
-
shedding your own blood. John 1520 says, Remember the
-
word I said to you, A servant is not greater than his master.
-
If they persecuted me, they will also persecute you.
-
If they kept my word, they will also keep yours.
-
Romans 817 And if we're his children, then we're we are his
-
heirs, heirs of God and fellow heirs with Christ, provided that
-
we suffer with Him in order that we may also be glorified with
-
Him. Philippians 3:10 and 11:00 That
-
I may know him and the power of his resurrection, and may share
-
in his sufferings, becoming like Him in his death, that by any
-
means possible I may attain the resurrection from the dead.
-
The righteous should expect hostility from the world because
-
the servant is certainly not greater than his Master.
-
We should not be shocked and surprised.
-
I can't believe this. I'm a good person.
-
Jesus promised this. Jesus promised suffering.
-
If we're not experiencing suffering and persecution,
-
that's weird. That's weird.
-
Wow. This is a temporary relief, but
-
not a permanent promise. We're promised suffering and we
-
need to be a people who can suffer well and suffer like
-
Christ and suffer with wisdom and suffer with grace, who also
-
love our enemies while they cause us to suffer.
-
Verse 67, the wickedness reaches its full height and we're
-
closing now. Then they spit in his face and
-
struck him and some slapped him, saying prophecy to us.
-
You, Christ, who is it that struck you?
-
The soldiers now get to have a good time.
-
Just another, just another person to abuse.
-
Has anyone ever spit in your face?
-
Literally, I've never had anyone spit in my face.
-
You had it. I won't ask what happened next.
-
I I can't imagine right. Like that's the thing.
-
Like I can, I can take verbal abuse, I can just absorb it.
-
But the spit in the face, I feel like, oh, that would be a gear
-
shift for me. I feel like that would be a new
-
level of, of difficulty and self-control.
-
That's a tough one. All, all the, all the bad words
-
I can live with all the name calling is all right.
-
They spit in his face, they strike him, they slap him, all
-
while mocking, mocking him. They probably covered his head
-
and said prophecy. Who's that hit you?
-
This is the perfect man. This is the Lord Jesus Christ.
-
The Creator is being mocked by his own creation.
-
Charles Spurgeon once called this moment the masterpiece of
-
all iniquity because all human rebellion was reaching its peak
-
when creation was spitting in the face of its Creator.
-
We've talked before about how there are, you know, all sin is
-
bad. All of my sin is bad.
-
All of your sin is bad. And it's so bad Jesus had to die
-
for it. And thank the Lord he did.
-
But we said, but all sin is not equal.
-
Some stuff is worse. Yeah, someone abusing another
-
person is awful and unacceptable.
-
A parent abusing a child? That's worse.
-
A husband abusing a wife, that's a worse.
-
There's some things like this role as a protector and that
-
role became a Harmer. That's a particular kind of
-
evil. This moment stands above them
-
all because God himself has come to love.
-
God himself has come to bless and to save his enemies.
-
And they respond by mocking him, just like he saw ahead of time
-
that they would. Behold the love of God, behold
-
the love of Jesus, the perfection of Jesus, the
-
self-control of Jesus. If Jesus had responded with any
-
degree of sin, like some of y'all would be tempted to, and
-
like I would be tempted to, if he would responded with any
-
degree of sin, after all of his life, all the perfection, he's
-
facing his greatest trials and temptations right now.
-
This is the moment of greatest temptation.
-
Then he would have instantly become disqualified as your
-
Savior because the Savior had to be perfect.
-
So even if 33 1/2 years he's nailing it perfectly and then on
-
this night he's got his head covered, he's getting punched
-
and slapped. Somebody raises the shroud again
-
and spits in his face. They're walking him and maybe
-
they trip him and throw him to the ground as they're marching
-
and back and forth from pilot throughout the night.
-
All the mockery, all the abuse, all the things that take place
-
if at any moment he sinned even in his heart and the Father saw
-
it, Jesus becomes an unacceptable sacrifice.
-
He is no longer the spotless lamb.
-
He's no longer qualified to be the Passover lamb for you and I.
-
But he was perfect. What do you want me to do with
-
that pastor? I want you to worship him.
-
I want you to love him. I want you to just be thankful
-
again and adore him and say, Jesus, you're so good and I love
-
you so much. Jesus is not only the Passover
-
lamb, He's also the scapegoat. On the Day of Atonement, they
-
brought 2 goats. One of these goats was
-
sacrificed, the sins of the people who was on this goat.
-
And then we kill this one and then the sins of the people is
-
put on this goat and we send that one off into the wilderness
-
to show the people this is how far away your sins are.
-
They're never going to return because that goat is not going
-
to do well in the wilderness by himself.
-
So you'll never see him again. So they would kill the one goat
-
to show that this your sin is there's a sacrifice for your sin
-
and the other's the scapegoat. Jesus is both.
-
He's the one who suffers. He's the one who is dismissed
-
and sent away. And the high priest did all of
-
that. The high priest did it on the
-
Day of Atonement, and now the high priest prepares the goat
-
for sacrifice, prepares the Passover lamb for sacrifice, and
-
Jesus does it all perfectly. Remember Saints, there's a
-
mechanism for your salvation. There is not vague
-
sentimentality. There is precise theology and
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logical explanations. There's a reason you can be
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saved. There's a reason that you can be
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saved by the blood of Jesus. Because the one perfect man was
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crushed and suffered so that all the guilty could go free.
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God says justice is now satisfied.
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Justice is satisfied if if just a random man of John Michael
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died for you, like I'll die for him more.
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He's like, yeah, but you're not perfect and sinless.
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John Michael. I'm like, oh, sorry guys, I
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tried. That's all I could do.
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But Jesus said I'll do it, Father.
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Perfection, my son. And the wickedness of the
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people. Yeah, His righteousness can go
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on them and their wickedness. He will become sin.
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Who knew no sin so that we could become the righteousness of God.
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There's a way that people can be saved.
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This should fill your heart with joy for your salvation and fill
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your heart with motive for the whole world to say there is a
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way you can be saved. I ain't fighting with you about
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dinosaur fossils. I'm not talking to you about all
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kinds of peripheral things that people get distracted by.
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I want to tell you about the bloody cross and the way that
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Jesus was raised from the dead and how he's alive and reigning
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in heaven and he's coming back on the clouds.
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That is enough. That is plenty to save a
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person's life, and they can respond by faith to the living
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God. The simple gospel is always
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enough. And then your testimony about
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what the Lord has done in your life.
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Here's how he saved me. Here's how he blessed me.
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Jesus carries away the sin of people.
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And in Christ, every sacrifice of the Old Testament finds its
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completion. Heavenly Father, we love, we
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love you, and we're so thankful for your perfection and your
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goodness. We're so thankful for Jesus.
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He's so flawless. He's so awesome.
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Awesome is the truly fitting word for you.
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Lord. I pray that our hearts will just
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be swelling with affection again for you, not pitying you as
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though you're some weakling or though you're some hostage.
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For you were well able to defend yourself and instead you chose
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to sacrifice yourself. No one took your life from you,
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but you laid it down as the perfect and strong man, as the
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God man. Lord, we love you.
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I pray that your love would shine bigger in our hearts.
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I pray that you would bring breakthrough in our
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relationships, even the things that were shared for those
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practical applications about how we treat one another in
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conversations and in debates and in disagreements.
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That we would be patient, that we would be not seeking to trap,
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not seeking to trick, but seeking the truth so that truth
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would be revealed and Jesus would get glory.
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And then we would all be helped. Help us to continue to align
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ourselves to the cornerstone, the chief cornerstone, and the
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high priest of our salvation, the one who intercedes on our
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behalf and who prays for us even now.
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Lord, I lift up these precious people.
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You love them. You love these men.
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You love these women. You love these young men.
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You love these young women. You love these little boys, You
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love these little girls. Thank you Jesus for sacrificing
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for all of them. Draw near to them Lord, in Jesus
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name. And now the Lord bless you and
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keep you. The Lord make his face Shinedown
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upon you and be gracious to you. The Lord lift up his countenance
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upon you and give you great peace in Jesus name, Amen.