Sermon
EP 51: Can I Ask Hard Questions in Church?
Publisher transcript
Transcript
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He's powerful enough and good enough to once again figure out
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how to weave some of those things that even are broken,
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some of the suffering that we experience for our own good.
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And I think for a lot of us, we we've experienced that.
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We've seen how, OK, this really difficult thing that happened in
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my life that really was just an expression of evil in the world.
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God has found a way to use that to help me look more like His
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Son and experience Him in different ways.
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Well, welcome back to the Grace Church Members Podcast.
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My name is Scott. I'm your host today and I have
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two first timers here in the studio.
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So finally glad we got both Davis Craig and Bobby Rawlerson
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here around the table. And we're talking student
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ministry. We're talking some recent
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content, particularly around asking hard questions.
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And so welcome guys, thankful that you're here.
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Introduce yourselves. And yeah, just tell us a little
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bit about your connection to student ministry and even your
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connection to to the Grace Church beyond that.
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So, Davis, we'll start with you. Yeah, I, I work here.
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I work at our Pelham campus, but I'm here today because I also
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spent a good bit of time thinking about content that are
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students here centrally. Yeah.
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And work with a team of folks that work on all of that because
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honestly, we we produce a handful of things kind of for
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every series from Fusion all the way up through Forge.
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So, so I get to spend a good bit of time thinking about and
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working on all of that, which is kind of how we arrived our
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questions. And you've been in the student
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ministry space for a while now. Yeah, it'll be a decade in a
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couple. Of months.
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Wow. On staff.
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Yeah. So that's crazy.
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Yeah. So you're getting old.
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Yeah, that you. So you've seen this process play
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out a few different times. I mean, we're running three
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different student ministries, lots of series throughout the
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years and we'll jump into why this specific one.
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But you've you bring a lot of thought, a lot of knowledge, a
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lot of experience to this. Tell us a little bit about your
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family real fast. My wife Madison and I've been
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married for eight years ish, have three kids, 5, 3 and almost
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2. So we're in it right now, and we
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care about student ministry being good about a decade for
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now. Well, that's kind of what I was
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establishing. Like you've got, you've got pre
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student ministry kids at home. I mean, you're, you're, you've
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been around it, but you're seeing where it's going.
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Bobby, what about you? Tell us a little bit about your
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background, your relationship to the church.
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Sure. Yeah.
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I started at Grace 2018 in January.
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That was when I my family and I moved up here and I'm married.
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My wife Maggie and I have 5 kids.
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Johnny is 14, Ellie is just turned 11, Annie is 7.
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And we have who else? My goodness.
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It begins to be difficult to name all of the children and all
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the ages. Ollie is 4.
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And then we have an 18 month old named Sammy.
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So yeah, I'll be like, I don't know, like 60 when he, you know,
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is, is leaving the house. So we have a lot of kids in our
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house. We also do care that student
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ministry is good. And I serve at our Harrison
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Bridge campus. Discipleship in groups is I'm
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one of the pastors there. But recently I've also started
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to take on some content responsibilities centrally.
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And so I've been working with Daniel Moore and a team to, to
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help put together some things like the Essentials Acts series
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that we're we're kind of launching at some of our
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campuses. And then I've been working with
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Davis to talk about student ministry in a lot of different
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ways. And so this is one of the cool
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things that I was able to do was to actually teach one of these
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messages for our students on hard questions.
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And so we've just been dialoguing about that for a
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while now, so. Yeah.
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No, that's great, Bobby. That's really great.
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And again, we're glad to have you, have you in the studio.
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We're going to have you back because you've got you've got
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some knowledge on a number of different areas that we want to
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talk about. But you both mentioned student
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ministry being good. What makes a good student
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ministry? That's a good question having
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honestly, this series in and of itself kind of sums up what I
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want a student ministry to be, which is not afraid to talk
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about real things, to address hard questions.
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Because in preparation for speaking to students about hard
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questions, I, I came across a study that basically said there
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are roughly, you know, I'm not sure what roughly 7 out of 10
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students after they get out of high school would claim that
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they had really difficult questions that they never asked
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while in high school. Interesting.
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And about, I would say only one or two of those would actually
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say something. So really at the end of the day,
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if you kind of do the math, you got half the students that are
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in student ministry have hard, difficult questions that they're
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asking, but they're not actually verbalizing that because they
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don't feel like they're in a place where they have either
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leaders or people that care or have answers or want to address
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those things. And so I think having a student
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ministry where vulnerability is on the table, where you have
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leaders that care and you are able to address real things that
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the students are processing through and thinking about,
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that's really for me, what makes a good solid student ministry.
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Obviously with a a focus on the gospel and making sure we're
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pointing people to Jesus, but we certainly want to address the
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real life issues that students are facing.
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Yeah, we won't meet them where they're at.
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Absolutely. Yeah.
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Davis, what would you add to that?
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Yeah. I mean, I think, you know, we,
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we're not confused about the fact that we have less than 2%
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of the students waking hours generally that we're with them
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for a week. And so for us, I mean, we're
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just, we're trying to maximize that 2% towards a lot of the
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things that Bobby's talking about.
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But you know, parents have to ideally be the primary disciple
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maker of their, of their student.
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And so for us, we're trying to create community, local church
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training ground. And that looks different for a
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5th and 6th grader, looks different for a 7th and 8th
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grader. It looks different for a 9th
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through 12th grader. We're trying to say, OK, this
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this 5th grader, right? They're, they're concrete
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thinkers. They're on the verge of some
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abstract thought like they're developmentally changing.
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And that process is going to continue really for till they're
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like 30. But for the time that we have,
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then we're trying to say, OK, how do we train towards what the
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local church is, what a person that's a part of a local church
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does that's a follower of Jesus? What, what does their life look
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like and how do we start giving concrete examples of that that
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then start to stretch into more abstract things?
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Because Christianity is it's, it's a lot of abstract thought.
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So we're trying to be on the front end of that with our
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fusion students. We're trying to work through the
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dark middle school years of 24/7.
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And then by the time we get to Forge, we really are have an eye
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towards the future of, OK, this person is going to launch into
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the real world, whether that's college, workforce, military,
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something else, right? How is that person going to
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leave Forge? Having good biblical thoughts
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about what is the local church, what's biblical community?
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How do I interact with the Bible?
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What is the gospel? And none of that is foreign to
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them. So they're like, yeah, I'm
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moving to this new town to go to school and first thing on the
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list is I got to find a local church that's healthy enough for
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me to be a part of, start giving my life away at, and be taught
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the truth and, and all of those things.
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So we really are kind of progressively working from a
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fusion student all the way up through a forge student towards
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towards that end, yeah. So we're building, we're
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building, we're meeting students where they are.
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We're trying to understand the developmental phase both
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physically, mentally, emotionally and spiritually.
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OK, so then let's talk about the role of both leaders and
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parents. We'll we'll, we'll end with
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parents as we get into particular topic here of hard
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questions. What makes What makes a good
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student ministry leader? A good student ministry leader
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is a mature Christian, you know, And so I mean a big part of what
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all of us need is we need people that are beyond us spiritually
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that can help challenge us, encourage us, care for us in
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certain moments that are difficult.
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And so a good leader is, is that they're they're a follower of
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Jesus who is taking seriously the responsibility that, you
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know, an organized expression of the Kingdom of God, which we
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call the local church has spiritual mothers and fathers,
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spiritual brothers and sisters and spiritual children.
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And for our leaders like these are their spiritual children
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where they are mentoring, they're challenging and
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encouraging with the truth of Scripture.
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They're just in space with students.
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And so a good leader is obviously able to build a
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relationship with a high school or middle schooler, which can be
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difficult at times, and but a good leader is able to do that.
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And then they're just another voice of truth.
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Ideally, they're not the only voice of truth, right?
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Their parents are a voice of truth as well, but they're a
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voice of truth from God's Word and the life of a student.
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And I mean, we've all been there.
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How helpful it can be for for us to hear the same thing from
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multiple different people because our natural tendency is
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to disregard one person saying one difficult thing, but all of
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a sudden two people are saying how I treat my sibling is
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probably not representative of what Jesus would want.
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And I'm like, huh, Are both people wrong?
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Yeah, probably. No.
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But I mean, it's just, it makes it a more, you know, it's just,
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it's kind of how we work. Yeah, more humans, more volume
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of truth in students lives. Yeah, that's that's a big goal.
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Bobby, what do you think when you think about your, your, your
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kids? We'll talk about, like I said,
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parents in just a second. What?
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What kind of leaders have really made an impact your students
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lives? Sure.
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I mean, I think that, you know, parents and leaders, as Davis
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said, are both integral to a student's development,
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spiritually speaking. I think that for leaders, it's
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just the willingness to be available, the ability that
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leaders have to just be there in the moment, ready and willing to
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have conversations when those things come up.
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We've all probably tried to pull something out of a teenager.
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It can be pretty difficult. I think a lot of the time it's
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just the be with factor where you're just alongside them,
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you're doing things with them, you're worshipping with them,
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you're having conversations, you're there when they don't
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want to say something, but you're also there when you when
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they don't want to say something.
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And so I think it's creating a culture where it's not foreign
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for students to come up to a leader and ask a difficult
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question or just say, hey, I'm really struggling with this.
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And the leader doesn't freak out, doesn't necessarily always
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have a perfect answer, but is willing to engage in the
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conversation so that the student knows that they are cared for,
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they're loved, and that asking questions isn't something that
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they need to refrain from doing. Right, which goes back to your
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your previous data points as you mentioned.
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Yeah, yeah. It seems to me if we really want
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to have an effective student ministry, we probably should do
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it between like 10:00 PM and 11:30 PM When when, when those
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high schoolers really get ready to talk.
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But that's not super practical, speaking as a dad who's raised,
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raised three of them. While we have you here, Davis,
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it's we don't want to date this episode too much, but it is
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retreat season. Just tell us a little bit about
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the goal of retreats and again, and then we have three different
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ministries ranging over 7 years. But what do we hope to
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accomplish through these retreats?
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Yeah. You know, retreats have
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historically just been an incredibly fruitful thing for a
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bunch of our students for different reasons.
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I mean, our fusion retreats, like we're just, we're
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normalizing a little bit of the fact that being a part of God's
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family is not boring. Like there's, there's a like a
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more full version of life that even on this side of eternity
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that Jesus is willing to give us, I think.
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And, And so for our fusion students, like a lot of it is
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that what we're trying to, you know, compel them with truths of
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the gospel. And, and I know we're going to
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get into some content thoughts in a second too, but I mean,
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we're very intentional about what we're teaching on retreats,
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especially to our middle schoolers, because there's not a
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ton that has changed about a 12 year old over the last 20 years
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there. There are some things, right,
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especially with smartphones and different things, but
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developmentally, their brain is still in the same place that it
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was. And so, you know, every other
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year, like at least once in fusion, you're going to get the
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gospel over the course of a retreat.
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And once the other year you're going to get an understanding
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and explanation about why our key relationships matter and
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like how those things play out. And so, and that's, I mean,
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repetition is helpful. That's what we teach throughout
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the year to a fusion students in both years that they're there.
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So the content doesn't matter as we get away on retreats, but
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there's something about interrupting the routine, the
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flow of life, where that kind of disruption creates softer soil
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that God can really work in. And I mean, that's especially
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true for our high schoolers and, and middle schoolers is over the
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last few years, we've started collecting funds on the bus on
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the way up. And just that disruption, how
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quickly our brains can except some, some new rhythm that's
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probably a healthier rhythm on the back end of disconnecting
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from a phone and just being in space with other people is it's
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fascinating. I mean, the detox, the detox is
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real for much of our students. And so on Friday night, like
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everybody's kind of, you know, jittery because they haven't had
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their phone for a couple hours. But then by Saturday night, you
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know, we're 24 hours in. Everybody is free in a way that
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I, and they would all admit. I mean, for the most part, they
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would all admit that no, this is this is different in a good way.
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And maybe I shouldn't have my phone all the time with right.
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But I mean, even that, like just how often can you create that
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kind of moment? Like it really does take, Hey,
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we're going to go away for a weekend.
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That's right. And and do this retreat where we
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get a chance to, to do some different things and expect that
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God can meet us in those moments and, and teach us new things.
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And so like I said, it's it's proven to be year every year one
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of the most fruitful things that that we do and.
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Disrupting the normal routine and creating space like that in
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of itself is a worthy goal. Then what we do in that space,
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tons of freedom. But we try to incorporate lots
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of elements of fun, lots of elements of community around.
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There's the existing group, the larger group sometimes, well, we
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have campuses that are all together, so we're seeing
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friends from, you know, different schools and different
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things like that. And then the content is very,
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very strategic. Yeah.
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Just real quickly as you move up through 24/7 and forge, what's
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what's a forge goal look like as it's different than maybe a
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fusion goal. On on retreats On retreats.
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Specifically, yeah. You know, I think that we are
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working with budding adults and Forge and so that's, that's
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different than fusion and even sometimes 24/7 students that are
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on the front end of, OK, what is it?
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What does it mean to be a young man or young woman made in God's
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image and all that. So with Forge, I mean, we are,
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we are starting to treat them like we would want to treat in a
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young adult. That's a part of the church
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because in most cultures throughout history, those they
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are adults, you know. And so we're we're really not
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trying to pull any punches from a high school student with the
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truth. We're trying to meet them where
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they're at. I mean, a couple of years ago,
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one thing I think about which we ended up hijacking it for our
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whole church was self-made. That's that we spent a whole
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weekend saying, OK, here is here is what your culture is telling
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you to believe, which is that you're the most important thing.
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You're the source of truth. And that's where you know
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fulfillment comes from is you fully being you.
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And the Bible just doesn't teach that.
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And so, you know, we are, we are very much trying to tackle front
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edge cultural realities that our students are facing and forge in
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a way that actually in some ways directs are it can at least
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direct our adult series. That's a good point because it's
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a it's like a real live testing ground with ideas that kids are
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engaging with and being honest about their engagement even
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though they might not fully form their questions.
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But, you know, just if you want to know what a kids thinking,
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just, you know, ask him and he'll tell you.
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Maybe ask him a few different times, two different ways.
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But you learn from those students, and then you start to
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apply that across different age group seasons of life.
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Yeah, I've seen that. That's been really, really,
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really kind of cool to watch. And so maybe even our content
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here might have some expression in the future in our adults.
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We don't know. Because I mean, generationally
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we are constantly working with a new generation.
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That's what C Ministry is doing is that, you know, we are
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constantly working with the new generation that happens to be
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the next generation of the church.
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And so our ability to, you know, share an influence, share the
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gospel influence with truth and, you know, compel them towards a
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vision of, of the Bible, of why the Bible is even important is,
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is a huge deal because that's, that's in some way what we're
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going to give our next 1020 years to until they are giving
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their next 1020 years to the next generation, you know.
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Well, let's let's talk to parents specifically for just a
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second. And what do we want?
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Our parents. What do we want our parents to
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know? What are we asking them to do in
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relationship to engagement with their students and how that fits
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with the overall goals of the student ministry at the churches
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campuses? Yeah.
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I think you said something earlier that is helpful, the
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idea that we're building like we are builders.
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And I think it's important to know that we really are builders
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in student ministry, not necessarily fixers, which can be
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difficult because as a lot of us know, and even some of us have
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experienced like the middle and high school years can be a
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moment that is far from God in our lives.
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And for parents, I mean, and I remember my parents, I mean,
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there's, there's a certain amount of control that they want
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to have that really God is just saying, Oh, you're, you're
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actually not in charge of that. And so there's just this reality
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that's playing out where then, you know, as a parent, we want
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to constrict more and. Say, well, no, I mean, if you
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just in church more than all of this is going to work out.
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And no, you have to be a part of this small group and you have to
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go on this retreat. And sometimes God totally meets
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students in that space and then rescues them, but other times he
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doesn't. And I think the thing that can
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be helpful to to remember is just that the church is
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primarily at least student ministries, primarily built
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around building and being able to say, OK, this is what
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community looks like. This is what confession looks
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like. This is what repentance looks
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like, more so than being the source of salvation, because
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really only God can do that. So I do think there's something
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about that to just be able to note and remember, which is
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that, you know, God is God is the one that saves.
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I mean, that's part of the hard questions that even we tackled
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with our students is, well, who's in tweed gets to choose?
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Do we get to choose? Does God get to choose?
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And I think it's important for us to remember God's ultimately
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in charge. We're just all trying to
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faithfully obey. And I think even for our
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parents, just knowing that we we don't get to control the outcome
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of salvation for our student. And that's tough because I mean,
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I'm thinking about it with my three kids and out and I'm like,
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OK, God, I really want to control where all this goes in
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their lives, but I can't. All I can do is continue to try
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to obey the things that you've asked me to do and pray that you
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will do the same for them. And I have responsibility as a
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parent and all of that. But that doesn't guarantee any
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outcome. And I think student ministry is
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the same way as there's no guaranteed outcomes in this,
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right? We are, we are trying to obey
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God as best as we can and put ourselves in position to be
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given the truth. And so I do think there's,
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there's something about that that feels important to note and
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and notice. And I mean, I think back to the
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2% thing is just that we have such a limited window of time
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that we're able to influence. And so for parents to remember
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that like, OK, like we're second string.
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You know, we really, we, we can come in the game for a second
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and maybe give a boost of energy and offense and that's great.
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But we can't necessarily be in the trenches day in and day out
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because you can. Yeah, which is a grind that's a
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lot of hard work. And so I think that even as we
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talk about leaders, I'm like parents, y'all, y'all are there
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for a small group leaders, you know, first and foremost, y'all
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are frustrating and being able to feel that responsibility and
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not totally want to outsource that to to other people.
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Other people are going to be a huge part of that, especially as
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you're I mean for your kids entire life, that's going to be
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a huge part. And that's why community is
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important. But recognizing that OK,
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there's, there's a limited contribution that can be made
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outside of our home. So that means we the the
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pressure is on for us. Yeah, that's a good word.
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And parents, be encouraged. And just just day by day, make
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sure that you're understanding and living out the gospel and
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then just doing the best as you are communicating that kind of
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truth. A lot of it is through asking
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questions and a lot of it is is realizing where we are trying to
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control. And I think some of that control
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is why students don't feel like they can ask questions because
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the parents aren't really giving them the freedom to ask those
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kinds of questions because these kinds of questions, these are
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difficult questions that don't necessarily lead to controlled
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outcomes. Right?
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So we've teased it out a good bit here.
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Tell us exactly these 4 categories.
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And this is fresh as we just finished this teaching.
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Sure. With Forge, where?
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Where did we go and why do we decide to go there?
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Yeah, there were 4 main categories where we were asking
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questions that we knew students were interested in hearing the
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answers. Making decisions was a big one.
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Brokenness of the world, right? The problem of evil, which has
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been around for a long, long time, which is one of the
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toughest questions that Christians have to have to deal
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with an answer doubt and tension.
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You know, what do we do when we have doubt and tension in our
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relationship with God? How do those things work
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themselves out and salvation and free will.
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Like how do those two things that seem to be a contradiction
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actually go together and, and what does that look like?
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So those are the categories that we we had that we dealt with in
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terms of the hard question series and really.
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Just small, just small little questions.
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Yeah, just so really simple, easy questions.
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Making decisions, brokenness of the world, doubt, intention and
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salvation and free will. And out of all the questions,
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tell tell us a little bit about how we kind of came to those 4.
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Sure. Well, Michaela Sanders, who
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works at Harrison Bridge with me, she does student ministry
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there. She also helps with content
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centrally for all of our campuses.
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And she really had this idea of tackling difficult questions
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that students have. And so she put some work into
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surveying a lot of our our high school students.
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And these were the categories that kept coming up.
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And so these were the four areas where students just made it
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really clear we have big questions in these areas that we
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would love for you to address in a in a teaching series.
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Awesome. Shout out, Michaela for that.
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And then what are we hoping to accomplish particularly around
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destigmatizing these questions? Yeah, I think for a lot of the
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students, they need to again, be in a setting where they feel
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comfortable asking difficult questions, questions that they
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might not feel comfortable asking.
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They need to have a culture where that's actually just part
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of how things operate. But I also think it's important
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for our parents. We were talking about our
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parents earlier and their role in discipling their their
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students. And I think it's, it's
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interesting because, you know, you get out of high school, you
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get into college, you know, it's still kind of appropriate for
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you to ask some of those big, hard, difficult questions.
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But then as adults, you get to this place where you're like,
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can I still ask that question? Because I'm, I'm not sure that I
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actually have an answer. And I still have thoughts about
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those things. And, but we feel kind of awkward
-
doing it because we're like, we've been a Christian for a
-
long time. And so the analogy that I, that
-
I've used is it's like, you know, going to, you know, to
-
church every week and you see the same person, yeah, but you
-
can't remember their name. There becomes a certain amount
-
of time that passes where it's like, OK, it's way too awkward
-
for me to ask that person their name.
-
And I feel like that's the same kind of situation our parents
-
get in where they feel like, I've been around the church for
-
so long, I should have already thought through the problem of
-
evil and not have to ask that question or what does God's will
-
look like and how do I make decisions?
-
Like I, I feel like I shouldn't be at a place where I have to
-
ask those questions. But what we've realized is that
-
in the same way that students have these questions, parents
-
have these questions as well. Yeah.
-
So no statue of limitations on asking questions what you're
-
saying? So no, no, that's good.
-
I love that analogy too, because that happens a lot.
-
So all right, well, we're not going to try to give a thesis on
-
each of these. But what we while we're here and
-
we're in this dialogue and this is fresh, just thought we could
-
take a few minutes and hit the bullet points on on each of
-
these topics. And this is just a fly over.
-
And if you're interested more, we encourage you to ask ask
-
questions. I'm assuming our content that we
-
taught is available. Where's that available, Davis?
-
It's available on our website. Yeah, so you can find our, you
-
can find this series on our website under Forge Teaching.
-
So Bobby, let's look at the first one on making decisions.
-
Give us some thoughts you have around that.
-
Sure. I think that it's a pretty
-
common question, particularly for high school students.
-
They're making a lot of decisions.
-
And so the question is really how can I tell whether I'm
-
following God's lead or my own desires when I'm making these
-
decisions? And I, I think there's a really
-
good book that I've read that's been helpful for a lot of
-
students called Just Do Something by Kevin Deyoung.
-
And that book was, was really monumental in terms of helping
-
students understand, OK, what does God's will look like?
-
Because it, it can become tricky.
-
Yeah. And I think the place to start
-
with this question is with just the nature of God's will.
-
I think God's will is not primarily about finding the
-
right path or discovering the the perfect career or the
-
perfect relationships or the location where I should live.
-
I think it's about becoming the kind of person who reflects
-
Christ in whatever situation you're in.
-
So in in Romans chapter 12 verses one through 2, those it's
Romans 12 chapter mention
-
a, it's a well known passage about, you know, worshiping the
-
Lord. And it doesn't say discover
-
God's specific plan for your life.
-
It actually says be transformed by renewing your mind and then
-
you'll discern what God's will is.
-
And so I think that's the key is I remember when I was in high
-
school, actually a guy came in and he was well meaning, but he
-
drew a stick figure on the board.
-
Then he drew God the top right of the board, and he drew a
-
straight line from the stick figure to God.
-
Right? The stick figure was me.
-
Yeah. And then he was like, you're
-
going along. You're on God's will.
-
But what happens if, like you walk away from God and like
-
where the X was on the line was like my wife.
-
And so it, it terrified me because I'm like, if I step away
-
from the Lord for one second, I might miss my wife or, you know,
-
the decision on where I should go to college.
-
And so that got me thinking like, what does this actually
-
look like? And I think the illustration
-
that has always stuck with me is kind of like driving on a dark
-
Rd. Like your headlights only go so
-
far, right? And that's the same type of
-
thing. When I think about God's will,
-
it's like he's going to give you enough to see, you know, 100
-
yards down the road, but he's not going to light the entire
-
thing for you. And so it's more about trusting
-
him than it is about coming to a point where you have all of the
-
answers. Because we think we want the the
-
high beam highlight and everything.
-
What would happen if we actually saw all that?
-
Oh gosh, I mean it would be overwhelming.
-
No, we couldn't. We couldn't even comprehend it.
-
No. And there's part of the the
-
relationship that's being cultivated.
-
It's funny, you mentioned Romans.
-
I just we were teaching that in Nicaragua recently and this is a
-
big question that those pastors were asking.
-
And we had the same conversation about the will of God from
-
Romans 12 and just that idea that we want like rules or path
-
because we we long for clarity when really God has given us a
-
relationship. Yeah.
-
And I love that headlight analogy because it's really
-
saying, hey, just the relationship is there.
-
I'm going to give you the next step.
-
Let's cultivate that relationship and let's keep
-
moving. Yeah, that's great.
-
Yeah, I think not getting bogged down in like there's a, there is
-
one decision that I have to make.
-
I think God, and this might sound a little, a little
-
strange, but it's like, I don't think that God necessarily cares
-
that every single decision that you make is the exact one that
-
he has for you. There was a study a long time
-
ago that I read where it took a playground for kids and they had
-
a fence around it. They took the fence down and
-
they noticed that when they took the fence down, all of the kids
-
would stay really close to the playground equipment, right?
-
And when they put the fence up, then the kids would like venture
-
off and go play because they were bound.
-
And so I think that God's Word is very clear that there are
-
things that are part of his will and there are things that are
-
not. And so if your desires are going
-
against God's Word, then that that's the problem, right?
-
God is never going to lead you to cheat or lie or manipulate or
-
justify something that's clearly sinful.
-
But I do think there's room to move.
-
Like I think that there's that boundary of the fence around the
-
playground. And so you can make decisions
-
and and take certain risks and steps and be in God's will, but
-
it doesn't have to be that linear straight line that we
-
were talking about. Yeah, I'll try not to ask this
-
at with with each of these topics, but how, how was that
-
received by the students? Do you feel like that's
-
resonating? Yeah, I think so.
-
I mean, it's, it's that idea that's just there's there's
-
small things in front of you that you can do every day and
-
that God's got the big picture. Like there's some freedom in
-
that. And I think for, you know, some
-
of our students, this is AI mean there's a lifelong challenge for
-
a lot of us, right? Absolutely.
-
So for some of those there, it's just good for them.
-
They have a primer. So now the next time that
-
something happens where they're like, oh gosh, I'm frozen
-
because I don't know what to do. Hopefully God can the Spirit can
-
bring up something from this series and be like, OK, it's OK.
-
I don't have to panic the this decision and that decision,
-
neither one is simple. So there's probably some freedom
-
in the playground. Yeah, hopefully some freedom.
-
Yeah, that that would be the word that I would would hope
-
for. And because it's very different
-
than the the anxiety that a lot of our students feel and a lot
-
of their students feel that anxiety about pleasing God and
-
staying in God's will. And so that's a, that's a good
-
word. Anything else you want to add on
-
that, Bobby? I mean, there's a few different
-
things that I think would be helpful, but for the most part,
-
I think it's just about trusting him and and focusing on being
-
the person that he has created us to be.
-
Right? To continue to be discipled, to
-
continue to grow in your relationship with the Lord, to
-
continue to be the kind of person who reflects Christ no
-
matter what situation you find yourself in.
-
I think if we worried more about that and really were we were
-
taking God's word and kind of that was penetrating our heart
-
on a regular basis, then that's going to be the lamp to our
-
feet. Like that's going to guide our
-
path. That's, that's when the whole,
-
the whole path is not going to be lit up, but enough will be
-
lit up so that we are able to, to continue to follow where the
-
Lord's leading. Yeah, yeah, yeah.
-
Go read Psalm 1 and there's some of a lot of us, There are
-
hundreds of folks right now who are duty doing, reading through
-
the Scripture. And that's where we start.
-
We start in Genesis one. We start in Psalm One.
-
The idea in Psalm 1 is that we delight in the law of the Lord.
-
We meditate on it, and then we're able to develop deep, deep
-
roots and be like a tree planted by the river.
-
And so, yeah, stay near to God and his will that that formula
-
becomes a lot easier. So sure.
-
Good, good word there, Davis. Broken, brokenness of the world.
-
Yeah, let's let's go ahead and admit Bobby is way more
-
qualified to speak on all of this than I don't know if I was
-
qualified to teach these, but I did so.
-
You do live. You live in the world, so you
-
have you're familiar with the brokenness.
-
Yeah, Davis, you can handle this is pretty, pretty simple.
-
Did you ever? Why does evil exist if God is
-
all powerful and all good? Right, Right.
-
So, so this was, I mean, this is a, this is a tough one because
-
it, it does not take many days breathing to recognize that this
-
world is not right. And you know, it just doesn't,
-
it doesn't take me just read the local news and you can find 6 or
-
7 stories a week where you're like, how did this person that
-
didn't deserve anything get this death or this sickness or this
-
what I mean, it just does not take long for us to recognize
-
that something seems complicated about this.
-
And so as we tackled this idea of why, why is the world broken?
-
God's good, all of that. I mean, there's a few things to
-
recognize. 1 is that God created the world good, and it's sin
-
that actually breaks the world. And who who brought sin into the
-
world? Humans did.
-
And so it's like we created this mess.
-
God didn't create this mess. He gave us freedom to make
-
decisions. He didn't make us robots where
-
we're just operating a code that means we love him and worship
-
him because then that wouldn't be real love or real worship,
-
like there wouldn't be any meaning in that.
-
So he gave us choice, but that choice created this possibility,
-
right, That we could choose evil.
-
And so I think there is this thing to see Genesis three, OK,
-
who, who, who kind of broke the world.
-
We we actually broke the world. And then what you see from that
-
moment on is that God actually has this commitment to remaking
-
it. He's not good for it to stay
-
broken forever. And while he didn't create it,
-
he can work to he's he does a couple of things that we see
-
throughout the scriptures. He can work to use things that
-
are not good for our good. Like he figured out a way to
-
say, OK, this isn't great, but I actually can use this for your
-
benefit even though the world is broken and you broke it.
-
So there's this actually incredibly powerful thing about
-
that. But then ultimately, like he
-
says in Genesis 3, that he kind of alludes to the fact that, no,
-
I'm, I'm really going to solve this.
-
Problem. I got a plan.
-
And and then we get all the way to the end of Revelation and
-
it's like, OK, no, the plan has come to fruition.
-
Like all things are new. Weeping, gnashing of teeth, all
-
that all that's gone. The brokenness is here no more.
-
And so there's, there's just a handful of things where you see,
-
OK, we, we were responsible for breaking this.
-
It's like my 5 year old, she, she did room time one time we
-
walk in there, she had found a marker at some point and we had
-
some new artwork on our walls. And the point is, is that like
-
she had freedom and within some boundaries to go do something,
-
but she chose to do something that was destructive and not
-
helpful. Well, then for me, like that was
-
a, that was a clean wall, right? It's a lot of work to find the
-
right paint. We got a magic as we ran out of
-
that paint, got to get the paintbrush out and got to, you
-
know, protect the floor. Like that's what God has been
-
doing ever since is that is a bunch of work to fix the the
-
broken wall, the jacked up wall. So, so that is what he's been
-
doing and he's powerful enough and good enough to once again
-
figure out how to weave some of those things that even are
-
broken, some of the suffering that we experience for and good.
-
And I think for a lot of us, we, we've experienced that.
-
We've seen how, OK, this really difficult thing that happened in
-
my life that really was just an expression of evil in the world.
-
God has found a way to use that to help me look more like his
-
son and experience him in different ways.
-
So. I love that you, you start with
-
the biblical story because I think that's the place to start
-
with this question. Because I think a lot of times
-
people believe that Christianity just kind of offers this type
-
philosophical formula, but it it doesn't what Christianity offers
-
is it offers a story. And so the world obviously
-
created good like you mentioned, but then evil entered not as
-
something that God created, but as as a distortion of good and
-
trying to like wrap my mind around that.
-
I think of, I think of like a parasitic type relationship or
-
even even like rust, Like rust doesn't exist without metal.
-
So really evil is a privation of good.
-
Like if there was no metal, there would be no rust, right?
-
And so because there's good, there can be evil, but God is
-
not the one that created the evil, but he's the one that's
-
going to then take it, allow it, but he doesn't endorse it, if
-
that, if that makes sense. So I do like the fact that we
-
started with the the biblical story rather than going straight
-
to kind of like philosophical conversation out of the gate.
-
Well, and even thinking about the character of God right after
-
that event in Genesis 3, you know, there's consequences for
-
sin and then there's a plan to deal with it.
-
Right, Romans. 5 And that's where we get just the the the
-
new Adam in Romans 5, in Christ in the first gospel in Genesis
Genesis 3 chapter mention
-
chapter 3, and just the story of Joseph.
-
Again, thinking through where a lot of a lot of our church is
-
right now, reading through the Scripture in Genesis, Joseph,
-
clear example of what was meant for evil, God turned for good.
-
And so we can see a lot of those examples throughout Scripture.
-
Yeah, those are big ideas, guys. It sounds like you did a really,
-
really good job. But all about anything else. 01
-
Other thing I think that's important to mention is that
-
obviously evil and suffering are real, and we see that, as Davis
-
alluded to, every day and the evil is devastating.
-
I think God doesn't minimize that, but he's not powerless and
-
he's not indifferent. I think the the word we're
-
looking for is he's patient. So why does he allow this to
-
continue? In Second Peter 319, that
-
passage reminds us that God delays judgment because he
-
desires repentance. Like he could end all of the
-
suffering, the evil in the world, but that would require
-
judgment. And he's patient and desires all
-
people to repent. And so there is a, a piece to
-
this word. Like, I don't know how long that
-
that patience is going to, to last.
-
That's not our call. That's not information that we
-
get. But I do think that when the
-
question is why does God allow this?
-
He, he allows it in in a sense, because he's patient and he
-
wants people to repent. Yeah, from the evil that they've
-
turned to. And I think finding that,
-
finding that balance in that tension, because a lot of our
-
high schoolers, they're going through difficult things.
-
Yeah. They're going through the
-
effects of the brokenness of the world.
-
They're going through disappointment, you know,
-
disease, sickness, death. I mean, they're, they're
-
they're, they're living life as these emerging adults.
-
Like we were talking about specifically, I'm thinking about
-
our sixteen 1718 year olds. And I'm also I'm just have this
-
picture you know, of we talked about getting desensitized to
-
things, but are are kids that are going to public high school
-
like they're walking through metal detectors every day when
-
they go into high school. And they're they're just that
-
they're living with the reality of the brokenness of the world
-
all all around them. And for our leaders to be really
-
empathetic with these questions. Sure.
-
Because of the effects of sin in the lives of everyday students
-
and not try to come up with trite answers that that don't
-
that don't really solve the problem.
-
Yeah. And I think going back to what
-
you just said, like go to the scriptures to both define the
-
problem, talk about the solution, and part of that
-
solution is found in this ongoing relationship and
-
intention with God being sovereign and whatever his
-
eternal plan is. Yeah.
-
And and then having the comfort of of not having to do it alone.
-
I think that's that's a big part.
-
So it's our third topic is about doubt intention.
-
And and sure, the brokenness of the world contributes to to some
-
of that doubt intention. It's not the only thing that
-
does. But Bobby, how did you, how did
-
you kind of handle that? Yeah, this was the message that
-
I that I taught for our forge students was on doubt and
-
tension. And I looked specifically at Job
-
chapter 42, verse 7 and I I really kind of unpacked job the
-
entire book quickly succinctly for the students.
-
But I I remember starting just with a story of of my own one
-
from when I was in high school. I had a, a good friend named
-
Elaine who, who passed away unexpectedly.
-
She was driving to work, a guy coming the other direction had a
-
heart attack, swerved in her lane and and she passed away on
-
the scene. And so that to me was the
-
definition of pointless. Like she's 16 years old.
-
She has her entire life ahead of her.
-
If that if that man's heart attack would have happened 30
-
seconds before, 30 seconds after, she still would be here.
-
And so that began the process of, of me kind of just shoving
-
difficult questions and doubt and tension down because I
-
didn't really feel like I had a place to talk about it.
-
And I used the illustration of a beach ball.
-
Like, it's possible for you to get into the swimming pool and
-
hold a beach ball underwater. Like, it's not difficult.
-
But over time, like you, you move your hands at all and that
-
thing is going to going to explode to the surface.
-
Yeah, it's going to, it's going to come to the surface.
-
And for me, that happened when I was in seminary.
-
I had the kind of a crisis of faith because of all of this
-
doubt and tension that I had been shoving down trying to
-
manage these, you know, these beach balls, so to speak, under
-
the water. And I just couldn't do it
-
anymore. And they just all came to the
-
surface and I began to understand, like, obviously just
-
silence isn't the answer. Not talking about doubt,
-
intentions is certainly not the answer.
-
That's the beach ball approach. That's never going to work.
-
But for our students, what I wanted them to see is #1A story
-
in Scripture that we have with the person of Job who did
-
nothing wrong, right, did not do anything to deserve what, what
-
he walked through. That was actually the result of
-
Satan going before the Lord, saying, you know, God saying,
-
have you considered my servant Job?
-
He, the only reason he follows you is because you're, you know,
-
you give him everything he wants, right?
-
Like that's easy. And so everything was stripped
-
from him. And what was fascinating to me
-
is, as I read through the whole book of Job, just in preparation
-
for that talk, is that you get to the end and of course you
-
hear Joe being very raw with God.
-
And then you hear Joe's friends who are talking a lot about God.
-
And their theology is very simplistic.
-
It's like good people get good things, bad people get bad
-
things, so you must have done something.
-
Right. Well, and you.
-
Yeah, how often does that theology creep into our?
-
Our thoughts. Oh, absolutely.
-
And so what's interesting is when you get to the end of Job
-
chapter 42, verse 7, God makes it very clear, like I'm angry
-
with your friends because they did not speak accurately about
-
me. But then he says, but Job did
-
speak accurately about me, which was kind of mind blowing because
-
Job does not mince words. He, he is, you know, the day of
-
my conception, I wish you would just like basically throw it
-
into utter darkness. I mean, he was just, it was
-
rough. It was rough.
-
I mean, you see him just weeping before the Lord sack off and
-
ashes, like the whole, the whole deal.
-
And the reason I think that God said that he actually spoke
-
accurately about him is because Job refused to walk away from
-
God in terms of the conversation.
-
He was speaking to God. And So what I kind of laid out
-
for the students is that there are three ways that we can
-
really deal with doubt and tension.
-
There's the silence, there's the beach ball approach.
-
There's you can talk about God, which a lot of people do, right?
-
That's what I was doing in seminary.
-
I was doing a lot of talking about God.
-
And that can sound really spiritual, religious,
-
theological. Problem is I wasn't doing a lot
-
of talking to God and so Job was talking to God.
-
And so the, the encouragement there is I don't, I don't care
-
what your doubt is or the tension that you're involved in.
-
Even going back to what we just talked about the evil and
-
suffering in the world. Are you talking to God about
-
those things or you just talking about God, right.
-
And that's really the the question that I had for them.
-
I encourage them to really bring those difficult doubts,
-
intentions to the Lord and have conversations with him about
-
them rather than just talking about it with friends or or
-
other people. Clearly we want community
-
support us in the midst. So I'm not saying don't ever
-
talk to anybody else about it, just talk to God.
-
But I do think that that's what's missing is the is
-
bringing it before the Lord and refusing to walk away from that
-
conversation saying I don't understand and I'm frustrated.
-
I don't get it, but I I'm trusting you and I'm here and
-
I'm talking. Yeah, Job had community.
-
Yeah, but he didn't have biblical wisdom around him.
-
No. Yeah, absolutely.
-
That's a good word. That's a really good word.
-
Anything you want to add to that, Davis?
-
No, I mean, I think one thing that Bobby helped our students
-
with a lot was just recognizing the gap between God being good.
-
And I mean, he really went back to brokenness of the world, but
-
saying there's this gap between God being good and the evil that
-
we experience and the bat. That's kind of the core tension
-
that we really feel. And the solution isn't more
-
answers, it actually is faith. And so there's just this piece
-
where we have to recognize that, OK, God is God and I am not, and
-
that is OK. And that doesn't mean that all
-
of this, all of this is OK, but it does mean that I can be OK
-
like in the midst of this because I, I can have faith in
-
him who created this and will fix all of this.
-
Yeah, I'm not a big like equation type guy when it comes
-
to spirituality for sure. But I think if there is an
-
equation to like, think about when terms of your relationship
-
with the Lord and when you have doubt and tension and those
-
things in your life, I think that it's to practice emotional
-
honesty, but with spiritual humility.
-
I think that that's the tension. It's like we, we want to be
-
honest with the Lord because God is not afraid of our emotions.
-
So we want to be honest with where we are emotionally, but
-
then we also want to spiritually be humble.
-
And, and I think that was really, was really what I saw in
-
Job is he was very clear about not understanding what was going
-
on or being frustrated by it and, and just being like what in
-
the world? But he also, he, he also humbled
-
himself when God comes out and starts, where were you when I
-
formed the like, what he was like, all right, he's like, OK.
-
And I think that's kind of the the mindset we need to have when
-
we're going to the Lord, just like we don't need to hide
-
emotions from him as if he can't see those things, but we
-
certainly do need to humble ourselves and realize that he is
-
sovereign and the creator of of, of all.
-
So. There is a God.
-
You're not him. Yeah, one of the very first
-
things we we teach our elementary students right.
-
Yep. And and that is a a through line
-
here, but really prominent in our last topic salvation and
-
free will. So I'm glad you were able to put
-
that one to wreck Davis. Yeah, we've been great time
-
we've been waiting for, I don't know, couple thousand 1000.
-
Yeah, we just stopped. We just stopped talking about
-
it, Al started. To tell us how you wrap that up
-
in a bow for our students. Yeah, very easily.
-
No, this is funny because I mean, this is one of those
-
things that it just like for me, the world that I grew up in,
-
predestination was like a Christian cuss word.
-
Like you don't say that because that's not even really true.
-
So I remember getting to college and like I had never really read
-
my Bible. So right, that's a tough spot to
-
be in. And and I was at lunch with
-
Clark Merritt because our downtown campus and I remember
-
saying, like, man, predestination, that's
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ridiculous. That's not true and he was he
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took me to Ephesians 1/5 and he's like, hey, you literally
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know the word is the word is in your Bible libel.
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And I was like, huh, now that is an interesting point.
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And the. Word Trinity is not, but the
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word representation is, Yeah. So like for me that was that was
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actually a huge moment where I was like, OK, one, I probably
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should read my Bible some that would help me a good bit.
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And two, just that this is not, it's not cut and dry how we kind
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of want to make it at times. And so, I mean, the answer is
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the answer is yes, Scott. Yes, Both predestination and
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free will are real. So what we did is we kind of
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went through and just made a case from Scripture for both,
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for both ideas to say, OK, like you can clearly look at
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Ephesians and see that God chose.
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He knew all of this before the world was formed.
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And he chose who was going to be a part of his family, who were
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going to be his children, who's going to be adopted.
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You see it in Romans. You see it multiple times where
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it's like, OK, God, God before the foundations of the earth,
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God knew, God chose. Nothing surprises him.
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And so there's this truth where God is in control.
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Nothing surprises him, especially our salvation,
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whether or not we, you know, follow him or not.
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Like it's not surprising to him. But at the same time, you go to
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the Scriptures and you read other passages and I love and
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Deuteronomy where it's the end of Deuteronomy where Moses is
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basically like laying out the options they have before them.
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And it's just like you choose and I hope you make the right
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choice. And it's like, well, if God was
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made, if God was in charge and control and nothing surprised
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him, then why wouldn't he just make the right choice for you?
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But it's like, no, like you have to make the right choice.
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And your ancestor, I mean, you're generations beyond this
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will either benefit or suffer from the choices that you make
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around all this. And it's just this super
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interesting thing. And you mentioned where Peter's
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talking about it, where he's like, God is being slow because
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he wants everyone to be saved as kind of the idea he don't want
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anyone to be destroyed. And you're like, well, if God
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was in charge and he didn't want anyone to be destroyed, well,
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then Bing bang, boom, let's, let's wrap it up right now.
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You know, so it's like clearly, OK, our, our choices matter.
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We have choices to make and those choices matter.
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And so the scriptures just they hold both things out as true.
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They don't, they don't even really pit them against each
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other. They're just like, no, both
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things are obviously true. So we're.
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We're the ones that pit them. But we put them against each
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other because what we have finite brains and, and there's
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this thing where we desire to be able to comprehend something,
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right, to be able to understand how something exists and relates
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to everything else. And we just, we actually don't
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have that capacity, right? If we did have that capacity,
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we'd be God. Yeah.
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And it competes with faith, with the idea of faith.
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Yeah, Yeah. And so for us, I mean, we, we
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have to be able to hold these two things and say, OK, we are
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creatures, We're not the creator.
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There's a God, we're not him, right?
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We start, I mean, we teach fusion students that from day
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one, but there's a God and I'm not him.
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And that, that means that I don't understand how these, the
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two things work together. And so there's, there should be
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this comfort that comes from the fact that God's in control.
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Nothing surprises him. And we should be able to kind of
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take that. We should be able to take
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comfort in that. But then there's this reality of
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this responsibility that we have that our our choices are real
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and they do matter. And how those two things
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married, I mean, maybe God will explain that to us in eternity,
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but maybe not. But still not.
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We still want. Yeah, I don't think we're going
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to care too much. Yeah, Right.
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But no, that's great. That's a, that's a, that's
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really, really helpful. And I'm so glad you, you, you
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tackled that. And I always think about this
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anecdote because this is a seminary story and and if you're
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going to get this answer, answer to this question, surely it's
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going to be in seminary, right? And so we had AI had a wonderful
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mentor, Howard Hendricks, who was it's kind of the, the father
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of Bible study methods and everybody loved him.
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He was kind of the father of the seminary.
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And so he would make himself available to the young man that
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we're living in the, the single man's dormitory.
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He'd go over on Friday night and they'd have pizza and it was
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just like as Prof everything and you know, and he, he would laugh
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and he would say every Friday night the conversation is the
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same. We start out trying to solve
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predestination and free will. And then we end the night trying
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to find, talking about how to find a wife.
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And he said, so we start here. But really this is the
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relational aspect of applying faith in life is really where
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everybody is living. And I'm like, you know, that
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feels like ministry in the church too.
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We have all these big questions, but at the end of the day, like
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I'm just trying to make it through today to the next thing
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and you guys covered a lot of that in these big questions.
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So thanks for doing this. Yeah.
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Any closing thoughts on you know what you hope to to to be the
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the the the catalytic moment coming out of out of this
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series? No, I mean, I think, I think
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what we've been talking about, which is the fact that it's OK
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to have hard questions. Yeah.
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And the place to go with those hard questions is the Scriptures
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and community, and you ought to stuff it down.
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And Davis Craig's e-mail and my e-mail D Greg at grace dot SZ be
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happy to well, thanks. Thanks for listening to to this.
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Hopefully you got some insight into student ministry.
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Got a little window into a recent series.
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If you have Forge students, ask them how it went.
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If you know Forge leaders, just encourage them that they're
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doing good work and and if you want to be involved in student
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ministry, there are places for you to jump in and get involved.
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And we would love to love to talk talk with you about that.
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Bobby, will you just close our time on this idea of just
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trusting God, being able to ask questions, spiritual humility?
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Will you just just pray for us? Sure.
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Father, we are thankful that you are a God who is sovereign in
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control. We are thankful that we cannot
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wrap our minds around you because if that was the case,
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then then you wouldn't be gone. And so we are, we are
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recognizing and admitting that there are hard, difficult
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questions that we have as believers, but that you are God
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that invites conversation, that has given us your word, that has
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revealed yourself to us, and you've revealed our need for
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you. And so we just asked that we
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would cling to that, that we would just be overwhelmed and in
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awe of your gospel each and every day.
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We ask for our students who are kind of struggling with some of
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these things. And even our parents are adults
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that are, that are still having questions and wanting to to kind
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of get to the bottom of things that ultimately at the end of
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the day, Lord, that we all would just be putting our faith in you
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and that we'd be continuing to take one step closer to you and
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continuing to grow in your likeness.
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And so we again, thank you for what you've done through this
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series for our students. And we ask that you would just
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continue that work, particularly as we get into retreat month in
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Christ, I may pray. Amen.