Sermon
Matthew Pt. 103 - Judas, Remorse, & Repentance
Publisher transcript
Transcript
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Pastor Jim Michael went a little too long and the coffee, the
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coffee suffered for it can turn in your Bible to Matthew,
Matthew 27 chapter mention
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chapter 27. In our series on Matthew, this
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is episode 102. For those who are keeping track,
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it's 100 and 203. Which is it?
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OK, one or two. We've walked through Matthew
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verse by verse. We've watched King Jesus March
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on his mission, step by step, day by day, unfazed,
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undistracted, when his own. Disciples told him, Lord, don't
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go to the cross, that'll never. Happen to you he said get behind
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me, Satan. You're not thinking about the
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things of God. You're thinking about the things
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of man. So Jesus comes in on Palm
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Sunday. They're.
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Worshipping. They're saying blessed is he who
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comes in the name of the Lord. Maybe there was some confusion,
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maybe there was some. Hope, but I want to remind you
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everybody who was, everybody knew who Jesus was At this
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point, He's been ministering in Israel for 3 1/2 years.
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You know somebody who knows somebody who knows somebody at.
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Least who has been healed by Jesus.
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You know somebody who has been blessed by Jesus.
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You know somebody who has heard Jesus preach, You know somebody
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who was there that day on the mountainside when he fed
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probably over 15,000 people, 5000 men for sure.
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All the women and children weren't even counted.
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You know, somebody was like, yeah, the bread just kept
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multiplying, the fish kept multiplying.
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Everybody knows Jesus raised Lazarus from the dead, probably
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just a few weeks ago. So everybody knows somebody who
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knows somebody who knows about something about him.
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Everybody's probably seen him at this point.
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You've probably heard him preach at this point.
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He comes to Jerusalem for all the feasts, just like every
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other Jew does, and he shows up. The Pharisees don't like him.
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You hear ramblings, you hear conversations, you hear debates.
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But you're hopeful. You're hopeful that the Messiah
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is really here to take over and conquer the Romans.
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Jesus is here to conquer. Jesus is here to take over.
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And like we said, he's going to do it in a way that's different
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from what the Romans have always done it.
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So he comes in, people are worshipping, people are
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celebrating. We've walked through what's
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called Holy Week day by day, where Jesus is preaching, where
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he is blasting the religious leaders.
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We've also clarified Jesus doesn't just blast religious
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people. Because they're religious
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people. Jesus doesn't go.
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I hate religious people. And start blasting.
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What he hates is pride and arrogance and the manipulation
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that the. Shepherds of Israel.
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Were. Giving to the people what he
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wanted was humility. So he didn't say you're
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religious leaders, I hate you, I'm angry with you.
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He said you are hypocrites, you're liars, you're deceivers.
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You don't want what God wants. You're pretending to be holy,
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but you're not. Remember what they did?
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They put the scripture, they took the scriptures of God, the
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scrolls, and they would mount them on these things on top of
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their head and it sticks off their head.
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And then the thing became, well, who's got the biggest scripture
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box? I have so much scripture in my
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scripture box. Dude, you look super stupid.
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And also you don't have good. Fruit in your life.
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Jesus is saying I I want the fruit.
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I want the heart of man, not the presentation.
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Look at my robes. This tassel represents this.
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That's from Deuteronomy. This tassel represents this.
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Aren't you impressed? With me.
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Look at me, everybody. Aren't you impressed with me?
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That's what Jesus hates. Instead of Look at Jesus, aren't
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you impressed with Jesus? Isn't he amazing?
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Aren't you blown away at his goodness, at his grace, at his
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power, at His Majesty? He walks through the week.
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He offends people more and more and more.
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He is setting everything up so he can go to the cross, because
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it's the week of Passover. Remember in Egypt the Jewish
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people were slaves in Egypt. And the Lord said, I'm going to
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judge them, I'm going to condemn them.
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And he said, I'm going to send the death Angel, he said.
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But Moses, whoever takes the blood of the Lamb and puts it on
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the doorpost, the death Angel will come and he will Passover.
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He won't go in and kill the first born son, but if you don't
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have the blood applied, then he will not Passover.
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So now that it's time for the Passover, remember everything in
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the Bible is always about Jesus. So the Passover, it really
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actually happened in Egypt, just like the Bible says it did.
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But also, everything's always about Jesus.
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Jesus is the true and the final Passover lamb.
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So he is the fulfillment of the prophecy.
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That's why at the Last Supper, when they think they're eating
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the Passover meal, like they've done with Jesus for multiple
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years, and he goes, hey, here's the here's the drink, and here's
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the bread. And they're like, Yep, just like
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Moses and just like the lamb, Jesus goes, hey, stop.
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This is the new covenant in my blood.
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They go on. This is a different Passover
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meal. He's never said that before, and
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he's gone. The Passover was always about
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me. I am the Passover lamb.
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If you apply my blood to the doorpost of your heart, the
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death Angel, the wrath of God will pass over you, and you will
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be spared, and you will leave Egypt, which is representation
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of our sin and slavery to Satan. And you leave Egypt, And where
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do you go after Egypt? The promised land, and you enter
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into God's glory. The Bible's awesome.
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The Bible's way better than you thought.
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The Bible's not boring, you're boring.
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Everything points to Jesus. Jesus gets all credit, Jesus
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gets all glory. And you see that God has
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sovereignly orchestrated all of his scripture and all of history
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to give himself more glory. Have you ever watched a
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television series? And it was just incredible.
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Like you could just tell they wrote the whole thing out before
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they started making it. And by the time you get to the
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last episode, you're just like, it was a masterpiece.
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Have you ever seen one like that?
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I haven't. I.
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Always end up in the last episode and I'm just mad.
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And you can tell they just like we didn't.
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Know if we were going to have enough money for the next
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season, so we had to write a new story and then we didn't know if
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we were going to have enough money for the next season so we
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had to write a new story. So it kind of ties in, but it
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kind of doesn't that's not the Bible.
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God saw the beginning from the end.
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God is the beginning from the end, so he perfectly
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orchestrates every. Single thing all the way down to
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the last episode, all the way through the Book of Revelation,
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when we're going to be together with him forever and it's
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perfect and it's beautiful. So now that's why it's so
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significant. Now on the last, the night of
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the Last Supper, that was, you know, that that last night, that
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Thursday night, we've come through Holy Week, that Thursday
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night happens. Jesus says this is a new
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covenant in my blood. They go to the garden there.
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Jesus says, please pray, pray that you don't fall into
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temptation. They don't pray.
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Jesus prays, but the Saints don't.
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And then he's arrested, the false trials have happened, and
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now it's been all night long. And now we come here in chapter
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27 and verse one. When morning came, all the chief
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priests and the elders of the people took counsel against
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Jesus to put him to death, and they bound him and led him away
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and delivered him over to Pilate, the governor.
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Then when Judas, his betrayer, saw that Jesus was condemned, he
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changed his mind and brought back the 30 pieces of silver to
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the chief priests and the elders, saying, I have sinned by
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betraying innocent blood. And they said, what is that to
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us? See to it.
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Yourself and throwing down the pieces of silver into the
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temple, he departed, and he went and hanged himself, but the
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chief priests taking the pieces. Of Silver said it's not lawful
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to put them into the treasury since its blood money.
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So they took counsel and bought with them the Potter's field as
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a burial place for strangers. Therefore that field has been
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called the field of blood to this day.
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Then was fulfilled what had been spoken by the prophet Jeremiah
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saying, and they took the 30 pieces of silver, the price of
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him on whom a price had been set by some of the sons of Israel,
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and they gave them for the Potter's field as the Lord
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directed me. Lord, we thank you for your
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powerful word. I pray that light and revelation
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would breakthrough and that everybody would just see Jesus
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with more glory today. That we would feel more
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gratitude, that we would feel more safety to come in under the
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blood of Jesus, to put the blood of Jesus on the doorposts of our
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hearts with our faith, to trust and expect for his blessing, for
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his provision, for his love and His care to save us, to
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strengthen US. Holy Spirit.
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Bring light. Bring.
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Clarity open the eyes of every heart.
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That we would be. Committed to obedience,
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obedience to your word before it's even preached.
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We commit to obedience and submission to you in Jesus name.
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Amen. In verse one it says.
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When the morning. Came all the chief priests and
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the elders of the people took counsel against Jesus to put him
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to death. Does that phrase took counsel?
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Sound familiar to anybody? For those of you who remember,
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in Psalm 2 it says the rulers take counsel together against
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the Lord and against His anointed.
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That's what the rulers of the earth do.
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They take counsel together and they say, how do we give the
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middle finger to the one who knows, to the one we know really
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rules over all of us? And that's what they're thinking
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about. That's what they're planning
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for. And that's what these men have
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been doing against Jesus. They want to kill the author of
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life. Jesus told us, remember the
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parable about the man who owned a vineyard?
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And he rents it out to some tenants and he goes, hey guys,
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this is my place, but I'll rent it out to y'all.
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And every now and then I'll send some, some of my team members
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back and we'll collect the money and we'll collect the grapes and
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we'll collect the wine and my portion of things.
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Well, remember what happened? He sent one of his servants
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back, but they beat the servant and they treated him shamefully,
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and they sent him away and the masters.
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Like that's crazy. I can't believe they did that.
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So he sent another servant and they beat that servant.
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And he did this with multiple servants and they killed some of
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his servants and treated them shamefully.
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And he says this is unreal. I know what I'll do.
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This is a parable Jesus taught. He said I'll send my son, they
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will honor and they will respect my son.
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And they send the son. And it says while the tenants
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saw the son was still coming, they said that is the air, let's
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kill him and take his inheritance.
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And they killed his son. Of course, Jesus was saying this
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was a parable to show what God has done for Israel.
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He sent his servants. Those are the prophets.
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He sent the prophets. He sent the prophets, and they
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kill the prophets, and they reject the prophets.
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And finally the Father says, I'll send my son, and he sends
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the Lord Jesus Christ. And they take counsel together
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against the Lord and against his anointed, the Lord Jesus Christ.
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Have you ever taken counsel within yourself against the
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Lord, shaking your fist at the Lord, or sidestepping the Lord's
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authority? But of course, once the Master
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finds out what they've done to his Son, he comes and he cuts
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them into pieces, and he takes back his vineyard.
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But these men fulfill what the rulers of the earth always do
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when they're left to themselves. They Rage Against God and they
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Rage Against His Christ. I want you to also notice here
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in verse one, when morning came, all the chief priests and all
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the elders of the people took counsel against Jesus.
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All the chief priests and all the elders.
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That's about 70. Some guys, you got Sadducees,
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you got Pharisees, people. Who hate each other, very
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different theologically, don't like each other.
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You got about at least 70 guys here, not to mention all the
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crowd. Remember, Jerusalem is packed
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right now for the Passover. Today is the Passover.
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The Passover lamb, the final Passover lamb is about to be
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slaughtered. The high priest was preparing
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him, even though he didn't realize it.
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But they noticed what all these important men have done.
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This is the busiest week of their entire year.
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These are prominent men. These are not guys with nothing
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to do. These are not guys who are just
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wasting their days away, wasting their time, wasting their lives.
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These are not guys who are just scrolling Instagram all the
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time. They're responsible for a lot of
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people. They're responsible for a lot of
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stuff. They're.
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Prominent men, and they've got tons of people who have come in,
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people they haven't seen in months.
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Some of these people they haven't seen since last year at
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the Passover meetings that are happening.
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All kinds of official business, temple business that has to
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happen, managing all the sacrifices.
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These are busy and important men legitimately.
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And you know what they did? They pulled an all nighter so
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that they could kill the Lord Jesus Christ.
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The disciples of Jesus couldn't even stay awake and pray, but
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the enemies of Jesus worked hard all night long.
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Have you ever pulled an all nighter?
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Some of us have pulled all nighters for good reason.
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Some of us have pulled all nighters for bad reasons.
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We won't ask which was which, but if you've ever pulled an all
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nighter and then you still have to work the next day and you're
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just like you're a zombie going through life.
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I mean, I've. Pulled all nighters and worked
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all nighters. I've worked, you know, just
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multiple shifts straight. Some of you've done that kind of
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thing as well. And just, you're just a zombie.
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You're just worthless. These men decided it's worth it.
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It's that important. It's that important that we
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murder Jesus. I'll I'll sacrifice my meetings.
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I'll sacrifice my sleep. Tomorrow's the Passover.
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Yeah, yeah, yeah. We're going to focus on this.
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We got meetings. I've got an appointment at this
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time in the morning. I've got all this going on.
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We've got to get this done. We've got to kill him.
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We've got to stop him. Their busiest season, their
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busiest day, they pull an all nighter because their hatred for
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Jesus. I just want you to remember
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what's the point here, Pastor? I want you to see how much when
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people hate Jesus, what they're willing to.
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Do to unite against him. I want you to understand that
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Satan really, really hates you. I want you to understand that
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the devil and his demons, they don't go to sleep.
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You should go to sleep. God wants you to go to sleep.
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Thankfully, Jesus doesn't go to sleep.
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Just like in the garden, the Saints went to sleep when Jesus
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told him not to. There's a time to stay up and
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pray. There's a time to push through
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with prayer and fasting. But you need to be aware that
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your enemy is real and your enemy is motivated.
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Satan is actually working against you.
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He actually wants to destroy your marriage.
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He actually wants to take your kids to hell.
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He actually wants to destroy your your health, your soul,
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your life every. Part of you, he really does hate
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you. But I think we naively forget
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that we're actually set in a war.
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We're in a war. John Eldridge says it all the
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time. He says, beloved, we are in a
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love story. You know, that's sweet, That's
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nice, That's true. And he says, But it's set in a
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war. Yeah, Also true.
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Definitely true. It's a love story.
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Yeah, but it's set in the middle of a war.
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Jesus wins and we live together forever, happily ever after.
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And yet, in the meantime, there's much fighting to be
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done. Christ crushed the enemy at the
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cross. Satan bruised his heel, but
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Jesus bruised his head. You'd rather have a heel injury
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than a head injury, in case you were wondering.
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So Jesus is dominant there. He's dominant through the
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resurrection. He's dominant throughout
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history. He's dominant in the future.
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And yet you and I have to enforce that dominance.
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We have to walk out the authority of Jesus.
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Jesus is given authority and power to his Church, but you
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will not walk in it if you have a prayerless life.
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And you'll just go, If God wanted it to happen, then it
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would happen. Except that's not true.
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Because Jesus told Peter, pray that you don't fall into
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temptation. That was a very plain statement.
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If you do this, then this will happen.
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If you don't do this, then this won't happen.
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Pray that you don't fall into temptation.
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Not Peter. It's my sovereign will.
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I've preordained it. I've predestined it.
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I have controlled it. You actually have no way out of
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it. You will betray me, he told him.
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You will betray me. But then he gives him the
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warning. Peter, pray that you don't fall
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into temptation. Jesus warning was not a
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guarantee. It was a prophetic warning to
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Peter. It didn't have to happen.
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But it did happen. God sees the beginning from the
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end, so he can, with precision, say what is about to happen
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next. Jesus was praying all night.
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He was fighting in the Spirit while his enemies were attacking
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Peter and the disciples. Slept in the garden.
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Why would you not pray? Or you, you say I'm going
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through something even particular.
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I'm going through something even stronger than normal.
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I'm going through something even more difficult.
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Why would you not fast, fast and pray.
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Separate yourself particularly. For prayer, well, how long do I
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have to? I'm not giving you parameters or
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rules. I'm just saying set aside food.
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It could be a meal. You just say I'm going to devote
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this time to prayer. Why?
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Because I need to press in and I need to breakthrough, not that
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I'm going to. Earn it or deserve it?
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Look, Lord, that's 45 minutes. So how about the blessings now?
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It's not what's happening. Prayer is not a formula, and yet
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we move things in the Spirit when we pray with our hearts,
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but we must actually pray with our hearts.
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More of what you're experiencing in your life is more spiritual
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than you think and less natural than you think.
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One pastor said. If Christians would give half
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the effort that the enemy gives, we would be so completely
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dominant. We need an offensive posture,
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not just playing defense and hoping for the best.
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People say people say things that are hopeful, but they're
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not reality. They say things that imply that
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things will automatically go their way.
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They say things like God's got me.
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I like that. But could you unpack that?
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Do you mean that you're not walking by the fruit of the
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Spirit? Do you mean that you're not
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living a life of prayer, that you're not dependent upon the
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Lord? Do you just have like a bumper
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sticker statement? God's got me?
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Is that just in your Instagram profile or is it like in your
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heart? Because there's a.
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Difference God's got me. He's not a terrible theological
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statement, but it's it's it's not the most complete thing
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either. So we just have to know what do
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you mean and what do you? Believe keep going here in verse
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2 they bound him and led him away and delivered him.
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Over to pilot the governor. Why do they bind him?
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He hasn't resisted arrest after he said I am.
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They all fell to the ground and he basically is like, all right,
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you can take me away now. But it says they bound him and
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they let him away. Why?
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He's already yielded himself. They bind him because it makes
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him look like a criminal as they March him back and forth.
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Through the city throughout the morning now.
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As they go, let's go to Pilot, let's go to Harriet, let's go
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back to all the back and forth that they did with with all the
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commotion and all the confusion. It makes him look bad.
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If the government. Wants to make somebody look bad?
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They could Simply put a spectacle around that person and
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let thoughtless people assume guilt.
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What would you think if you saw seven cop cars roll up on your
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neighbor's house? You're like, they did something
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bad maybe? Or maybe the clever governments
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like make sure we destroy their life, roll up with seven cop
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cars, have a helicopter flying above the whole thing too.
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It's just going to impose like this guilty conscience on the
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whole community. And they're going to.
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Be like, I know it. I know he did.
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I know she did it. I'm certain.
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Because they sent a helicopter. Because our government's
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incapable of lying, right? They would never manipulate,
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right? I'm being facetious, of course.
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So they're lying about Jesus. They're they're being deceptive.
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They're manipulators. But the crowd, they're hoping
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might think, well, maybe he's done something wrong.
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So here an innocent man is bound.
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This is manipulation. These men are wolves.
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These men are snakes. And why do they deliver him over
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to Pilot? They deliver him over to Pilot.
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Remember they just had their fake trial.
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They they got themselves all hyped up, he said.
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They said, are you the son of God?
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He said, you say that I am. And you will see the Son of man
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coming on the clouds. And they, they're outraged.
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They tear their clothes, fake outrage.
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You see it all the time. You see it every day if you're
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on social media or if you watch the news.
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News anchors who are so concerned.
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Have you ever seen the clip of like 500 different news anchors
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saying the exact same phrase? And they say it's a threat to
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our democracy? Have you seen that clip?
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It's wild. It's.
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Super, super wild. I'm not making it up.
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It's not AI. This is before AI.
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This is like 5 minutes ago before AI.
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It's a bunch of local news stations all over the nation.
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But they all have this perfect script that they're reading and
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somebody syncs up all the videos and shows you and they're all
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standing in front of you with such concern.
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And then they go, I don't even, I don't even know what they were
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talking about, but they were going.
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It's a threat to our democracy. And this line has been given by
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someone from above and all of these networks and all now.
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All of our. Local Susie, who we used to
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trust, goes a threat to our democracy.
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So that we would go a threat to our democracy, a threat to our,
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I don't even know what it's about, but apparently something
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was a threat to our democracy. How do I know?
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Because I saw it on TV, That's how I know.
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Delivered him over to Pilot. So why do they deliver him over
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to Pilot? They had their fake.
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Trial. Oh, that's where I was going.
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Their fake trial, their manipulations through the night,
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their fake outrage. I can't believe Jesus said this.
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I can't believe it. I'm so outraged He's a threat to
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our democracy. And they said what does he
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deserve? And they all shout as they had
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predetermined he deserves death. Which is a joke.
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It's ridiculous because the Jews aren't allowed to kill anybody.
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They're not allowed to execute anybody.
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Why? Because when the Romans came in
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and conquered them, they said, hey, we have the sword, which is
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biblically accurate. The the the government has the
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power to kill and to take life as given to them by Jesus wind
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unrighteously, but they don't let the.
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Jews do that. So now they had their little
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fake pretend trial and they're like, OK, let's go get
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permission from Daddy. To see if.
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We can actually do the thing we just decided to do, and now
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they're not going to pass. Hey.
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Daddy, we had a big huffing, puffing party.
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We're super mad at this guy and we need you to.
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Kill him now. By the way these guys hate
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Pilot, and by the way Pilot hates them.
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It is a mutually hateful relationship Pilot.
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Was a terrible ruler. Not every Roman ruler was as
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idiotic as Pilot was, but he was really idiotic with the people
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that he ruled over. So, so the ruler, you know, the,
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the, the, the Caesar would, would send out different
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governors over different regions to say, you get this region, you
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get this region, you get this region.
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Pilot was notoriously famous for being a bit of an.
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Idiot. He.
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Took money from the temple that's going into the people's
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religious world in their Worshipful.
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World which was full of corruption.
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And he knew that. But still he went into their
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temple and took their money to build Roman aqueducts.
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And when the Jews created an uprising out of this, this is
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before this is all before this situation happened.
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When all this happened, this would have happened in Jesus
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lifetime so he would have known about this.
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When all this happened, there was an uprising and he crushed
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it with violence. He eventually is recalled to
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Rome because of his poor management of the region of
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Judea that he's responsible for. They hate Pilate.
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Pilate hates them. And now look how the enemies of
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God unite still, Sadducees and Pharisees, we will unite against
-
Jesus. Jews and Romans, we can unite
-
against Jesus. All the people in the community,
-
people can unite against Jesus. Joe, Michael, why does everybody
-
hate Jesus so much? Well, everybody doesn't hate
-
Jesus, but those who do really do.
-
Why do we hate the light? Jesus told us in John 3?
-
Because men love their sin. That's why.
-
Jesus is the ultimate authority. He is over the United States
-
government. He is over the Israeli
-
government. He is over the Jewish rulership
-
today. He's over the body of Christ
-
today. I'm not saying all these people
-
submit to Him. I'm saying He is an authority
-
over all of them. He is in charge.
-
Everyone should submit to him. All rulers, all authorities,
-
when they're making their decisions should be deferring
-
and saying what does Jesus want? Well, I don't believe in Jesus.
-
Nobody asked if you believed in Jesus.
-
Nobody cares that you're that deluded that you don't believe
-
in the Lord Jesus Christ. The point is, Jesus is king.
-
So the question that every human should always be asking is what
-
does Jesus want and what pleases him?
-
Well, I don't quite think you still aren't hearing it.
-
Jesus is king. He is.
-
He's not going to be. He's not just king of the
-
Christians. Jesus is king over everything,
-
everybody, everywhere. This tiny little blue speck that
-
we call Earth, that's hanging out in our solar system, that's
-
hanging out in our Milky Way Galaxy, that's hanging out in
-
this tiny little universe. Jesus is king over all that.
-
This universe that they claim is expanding into something, What
-
must it be expanding into? It must be Jesus himself.
-
He's king over everything, so everyone should submit to him,
-
but instead they unite against him.
-
So Pilate has to give the permission to the Jews.
-
All right, we'll, we'll kill this guy for you.
-
But that's why there's the debate.
-
That's why there's the issue with him, with Pilate.
-
Pilate goes. OK, I know what's going on.
-
Here come all the Jewish elders, like this guy's giving them a
-
hard time. He knows what's happening.
-
He knows about this Jesus. He's heard the stories.
-
Like they hate this guy and I'd like to mess and I hate them.
-
So I'm actually even kind of like this guy.
-
And plus, my wife had a dream last night that said have
-
nothing to do with this man's death.
-
And she's scared to death. And now I'm scared to death.
-
And now I'm scared of this man who won't even answer to me
-
because it seems like he has power over me because he says
-
Jesus. Because pilots feel a little bit
-
insecure. Don't you know?
-
I have power over you, Jesus. Said that's cute.
-
You have no power over me except which was given to you from
-
above. But he who has delivered me over
-
to you is guilty of the greater sin.
-
He's trying to comfort Pilate. He's like, it's OK, buddy, you
-
can crucify me. I give you permission.
-
He's soothing Pilate so that Pilate will actually do the
-
thing. They're all a bunch of
-
manipulators. Pilot's a manipulator.
-
He's like, what am I going to do?
-
And the Jews are like, we only have one King, Caesar that.
-
One's going to come back and haunt him on the day of
-
judgement. So they threaten Pilot.
-
It's political manipulation. It's games.
-
Meanwhile, they think that Jesus is the is the pawn.
-
He's not. They're the pawns.
-
Jesus is fulfilling his will to save you and to save me from my
-
wicked sin, from my filth, from my perversion, from my pride,
-
from my anger, from my selfishness.
-
I need a Saviour and Jesus is going.
-
I'm going. All the way through the cross.
-
So they come to Pilate, they've had their fake trial, their fake
-
outrage. And they're demanding.
-
Pilate, you got to do something. This guy's the worst.
-
And we know from other gospels they don't even make the claims
-
to Pilate that Jesus made to them.
-
Remember, Jesus's claim is to be the Son of God.
-
They don't go to Pilate and say Pilate.
-
He's he's saying he's the son of God they come with.
-
Other accusations and other claims that would be more
-
interesting to Pilate. So they keep changing the story
-
because they're liars. So that's why they taken to
-
Pilate. Pilate has to be the one who
-
approves it. Now in verse 3, then when Judas
-
his betrayer saw that Jesus was condemned, he changed his mind
-
and brought back the 30 pieces of silver to the chief priests
-
and the elders, saying, I have sinned by betraying innocent
-
blood. They said, what is that to us?
-
See to it yourself. And throwing down the pieces of
-
silver in the temple, he departed and he went and hanged
-
himself. What a tragedy.
-
At first glance, this looks like repentance.
-
Repentance is not just saying I'm sorry.
-
Repentance is also seeking the reconciliation and bringing it
-
all the way. Through and making it all the
-
way. Right.
-
It's not just sorry about that. I said I'm sorry.
-
I said I'm sorry. I used the S word SORRY.
-
Maybe you didn't hear me. I'm sorry.
-
What more could I possibly? Do, Judith.
-
Shows us you return the money. Just like we said with
-
Zacchaeus. The joy of the Lord brought real
-
repentance in his life, and he said, everything I've ever
-
stolen from anyone, I'll return it up to seven times.
-
That is repentance talking. That is a new heart talking.
-
Not I'm sorry for everything I stole from everybody in the past
-
and I'll never do it again. Zacchaeus, what about everybody
-
you stole from who's still hurting today?
-
How will you? Seek.
-
Reconciliation there. And he goes, well, I will, I'll
-
pay back seven times. I'll go broke to do it.
-
That sounds like repentance. That's like sounds like somebody
-
who's actually trusting the living God with their future,
-
with their life, with their finances, with their spouse,
-
with their kids. So Judas shows us this picture
-
man, it looks like repentance. I'm sorry for what I did and
-
take the money. I'm not keep I'm sorry for what
-
I did and I've already spent the money.
-
I bought a big screen TV and. I'll see y'all later, I'm going
-
on a nice vacation. The problem is he confessed I
-
have sinned. But this is remorse and it's not
-
true repentance. How do we know?
-
Because repentance leads to Jesus and repentance leads to
-
you being restored. That's how you know if you're
-
repentant, then you'll actually be fully restored because it'll
-
you'll run all the way back into the arms of Jesus.
-
There should be some scene where Judas throws the money in the
-
temple and says I'm sorry and they go.
-
Whatever. Get out of here, because they
-
don't. Care.
-
They're manipulators. And then he takes off running
-
and presses through the crowd, banging on doors.
-
Where's Jesus? Let me in.
-
The guards have get out of here. Like there's no pursuit of
-
Christ. There's no pursuit of mercy.
-
So unfortunately, Judas is full of remorse like we saw Peter.
-
He cries and he runs farther away from Jesus.
-
Peter is not repentant yet. He will be, thank God.
-
He is restored and fully repentant, but in that moment he
-
just runs away even farther. So Peter also had remorse, but
-
later he would turn. Judas seems to start in the
-
right direction, but he never reaches the Lord.
-
He confesses to men, but he does not run to God for mercy.
-
And of course the priests answer like the snakes that they are.
-
What is that to us? See to it yourself.
-
Dead religion has no mercy. There's no mercy in dead
-
religion. There's just more doing on your
-
part. You got to do better.
-
You got to try her, try harder. But dead religion has no mercy
-
for guilty men, The priests, Judas.
-
Served Judas Served their. Purposes now remember he was the
-
one who initiated that contact, not them.
-
But he served their purposes and now they're just discarding him.
-
They pretend like what do you mean you did something with with
-
money and blood, then it's not our business.
-
We're we're dealing with this Jesus on our terms.
-
If you feel bad about something, go settle it for yourself.
-
Unfortunately, he didn't settle it.
-
He didn't press through the crowd to get Jesus.
-
There's no movement toward the Lord.
-
He turns away in despair and he hangs himself.
-
Jesus elsewhere called Judas the son of perdition, and the book
-
of Acts tells us that Judas went to his own place.
-
It's tragic because Judas is lost.
-
He's gone, he's in hell. That's what we take from those
-
passages. Saints.
-
What you're supposed to take away from this is that you
-
should live a life of repentance, not just remorse and
-
not just regret. We've all seen people who have
-
regret. We've all seen people who have
-
remorse. But repentance looks different.
-
Repentance brings you all the way into the presence of the.
-
Lord, and then you get restoration.
-
We see in the Psalms you read David when he sends, he starts
-
with the regret with I am crushed and I'm overwhelmed and
-
I'm remorseful. But it's repentance that leads
-
all the way through to his redemption.
-
So he's, he's still seeking the Lord.
-
The psalmist continues to seek the Lord instead of woe is me.
-
And that's the end. Oh, that's not the end, though.
-
That's not the end. And that was Judas's problem.
-
That's our problem sometimes. Feeling sad, feeling guilty,
-
feeling ashamed, feeling remorseful over sin is not is
-
not the is not the whole thing that needs to happen.
-
The issue is where does it lead you?
-
Does that lead you just inward, deeper into yourself?
-
Deeper into shame, deeper into self hatred?
-
Or does it lead? You to God and the good news of
-
the gospel. Hey, remember the whole .0?
-
I'm a filthy Sinner. Congratulations, you qualify for
-
the gospel. Oh, I'm the worst of the worst.
-
Congratulations, you now qualify for redemption.
-
But don't stay there, don't stay.
-
Oh, I'm just the worst. We've all met those loved ones
-
who like, I could never come in. You've invited him to the church
-
services. I could never come in.
-
Lightning would strike me. And all these said, they're
-
like, I'm aware of the guilt, I'm aware of the shame, but they
-
don't believe the gospel. That was Judas's biggest
-
problem. He didn't believe that there was
-
mercy for him. You think, oh, poor guy.
-
No, not poor guy. He didn't believe the gospel,
-
that he could believe. Jesus calls sinners to himself.
-
Jesus calls the sick to himself. It's not enough to say, I see
-
how sick I am. I can list all my diseases.
-
I can list all my problems. The question is whether that
-
realization drives you to the great physician or to despair.
-
Jesus is the great Physician who restores you.
-
And gives your new health and a new identity.
-
Charles Spurgeon, he's a famous dead preacher.
-
He said despair is not the child of repentance.
-
So he's saying repentance does not give birth to despair.
-
Despair is the child of unbelief.
-
I'm in despair. I'm crushed.
-
I'm overwhelmed. It's because you don't believe
-
the gospel. No, I do.
-
No, you don't. You just don't.
-
I'm not mad at you, but I am diagnosing you.
-
You don't believe the gospel. That's why you're stuck in this
-
deep hole, this black hole that you just keep falling deeper
-
into somehow. There's no way out.
-
Believe the gospel, friends. Believe the gospel.
-
What is it? God really loves you.
-
Yes, you are sinful. We'll tell the whole story, not
-
just half of it. God loves you.
-
Well, the good news? That's good news, because you're
-
not. Lovable.
-
The bad news is I'm not lovable and I don't deserve anything
-
good. And the better news is but God,
-
who is rich in mercy, while we were still sinners, sent his Son
-
to die for us. Believe that, believe that
-
gospel. Oh, but my past, my sin, I just
-
can't forgive myself. The scripture doesn't say
-
anything about forgiving yourself.
-
It's just receive forgiveness from God.
-
I know God's forgiven me, but I can't forgive myself.
-
I don't love that language and it's definitely not Bible
-
language. Just believe the gospel and
-
receive forgiveness from God. When you've received forgiveness
-
from God, you won't. Stand in the way of your own
-
forgiveness. Our root issue when we stay
-
stuck in despair and shame and self hatred is unbelief.
-
Repent and believe the gospel. That is the command.
-
That is the invitation. That is the good news.
-
Judas believed there was no mercy for him, and that is why
-
people stay away from the Lord. They know how sick they are, but
-
they won't run to the doctor. Shame keeps them away.
-
Embarrassing. I should have never got this
-
sick. I feel so embarrassed that I
-
ever got this sick. I shouldn't have let it go this
-
far. My friend.
-
Run to the cross. You'll find nothing but love and
-
restoration. Look again to the prodigal son.
-
He's on. I can't believe I've come this
-
far. I can never go back to Dad's.
-
I can never go back to Dad's. I can never go back to Dad's.
-
I've slept with all these women. I've drank all this alcohol,
-
done all these drugs. I can never go back to Dad's.
-
But thankfully, he kept going lower.
-
And he did find a rock bottom. And he did find like, OK, even I
-
have a limit. I'm feeding pigs, which were
-
unclean animals, which was, it would have been just a horrific
-
part of that story that Jesus inserted there to twist the
-
knife. And he's also desperate.
-
For the food that the pigs are. Eating and he's gone.
-
Maybe I can go back to Dad's house and be a servant.
-
I can never be his son again. I can't have an inheritance.
-
I can't be treasured and beloved, but I could be a
-
servant. So remember the story he's
-
rehearsing his his speech on his way back because I'm so sorry.
-
Dad's speech. Can I be a servant in your
-
house? And the father sees him and
-
Jesus scandalizes his listeners again.
-
And he says, and the father runs to him.
-
A Jewish man would not run to his kid.
-
The Jewish man is the one in authority.
-
He is the one in with presence. He is the one who's planted.
-
You will come to him to show honour, to show respect, which
-
is appropriate and fine except that the love of God overtakes
-
him and he runs to his son and he sprints to him.
-
Though the listeners can't believe this story.
-
They couldn't believe the filthy pigs.
-
They couldn't believe the audacity of this kid who said
-
give me my inheritance early. They couldn't believe his sin.
-
They couldn't believe his wickedness.
-
And now they can't believe he thinks he's even going to return
-
to be a servant. And they're like, and Jesus just
-
flips everybody upside down and goes, look at the love of God
-
for you people. And he starts, he runs to his
-
son and he's starting. He can't even get his speech
-
out. Dad, I'm such a loser.
-
Dad. I'm so sorry.
-
Dad. I've never been able to forgive
-
myself. Dad, I hate myself.
-
Dad, I'm so gross. Dad, let me tell you about all
-
these. And he goes, My son, you were.
-
Dead. Now you're alive.
-
You're a lost. Now you're found.
-
And he's immediately interrupting the son.
-
Kill the fatted calf. Kill our best cow.
-
Bring a gold ring. Sandals on his feet, robe around
-
him. I'm quoting Jesus to you.
-
Believe Jesus. You don't have to believe me.
-
Believe Jesus. Believe the gospel that God
-
really loves you, man. But my sin, you're not that
-
special. Your sin's not that special.
-
My sin's not that special. Our sin's bad.
-
It's so bad that Jesus had to die for it.
-
None of this came cheaply, but it does come freely.
-
There is a kind of turning that never really reaches the Lord
-
though. It just stays stuck in that
-
cycle of shame. And then the accuser jumps on
-
top of it. That's what that's what Judas
-
was feeling. That's what he was experiencing.
-
He wasn't believing. And confession alone is not
-
salvation. With the heart.
-
One must believe, and then confession is made unto
-
salvation. I am thoroughly and tragically
-
convinced that many people, especially in the United States
-
of America, have made confessions that do not produce
-
salvation in their lives because they have been trained
-
exclusively to say with their mouth the right things and
-
repeat after me the right things.
-
But there's two parts to that. It's with the heart you believe.
-
And then the an outflow of that is the mouth makes the
-
confession. That's how it works.
-
You can't have mouth confession. We can teach.
-
Birds to talk like us birds don't experience the new birth
-
of the Lord Jesus Christ. So parrots saying things or AI
-
saying things like. It's just it's, it's just breath
-
and vocal cords. It means a lot when it's
-
believed in the heart, but you can't have one without the
-
other. And if you have the heart, you
-
will always have the mouth as well, John Owen, another dead
-
preacher, said. A man may have a sense.
-
A man may have a deep. Sense of sin and still have no
-
hatred of it. Oh, I'm so sinful.
-
I'm so sinful. Do you hate it?
-
I didn't say that. I just, I'm aware of it.
-
I'm honest about it. I guess it's better than lying
-
about it. I suppose, but unfortunately the
-
the end outcome would be the same.
-
Repentance, though, focuses on offenses against God, whereas
-
remorse focuses on the consequences of sin.
-
RC Sproul said that remorse focuses on the consequences of
-
sin. Oh, I hope I can get out of
-
this. Repentance focuses on the fact
-
that I've offended God. This is a good way to assess
-
yourself. Of course you feel the
-
consequences of your sin and we don't want them.
-
That's obvious, but are you crushed also by the fact that
-
you have sinned against God? What is your response when you
-
fail? Do you run to the Lord?
-
Not with bravado, not with cockiness, not with swagger, But
-
do you run to the Lord? Real restoration looks humble.
-
It looks broken over sin, but there's also confidence in His
-
mercy at the same time. Go to the throne of grace, that
-
you may obtain help in the time of need.
-
Romans 81 says there is therefore now no condemnation
-
for those who are in Christ Jesus.
-
Keep going here in verse 6. But the chief priests, taking
-
the pieces of silver, said it's not lawful to put them into the
-
treasury, since it is blood money.
-
These these hypocrites just doing their thing still.
-
So they are. They're referring to a law and
-
Deuteronomy, it talks about like corrupt money can't be used as a
-
temple offering. So here here are these.
-
Murderers are murderers. Are going wait a second, we
-
would need to follow the Bible. We need to obey this specific
-
thing. This is exactly what Jesus is
-
talking about when he says you hypocrites, you strain the gnat,
-
but you swallow the camel. It was a funny.
-
Figure of speech that he made. But it's also referring to what
-
people do with their sin. People pick these random things
-
to obey and these small things to obey.
-
I obey God, meanwhile endorsing the worst thing over here.
-
So the idea is that they that you've got a cup of wine and
-
there's a little gnat that gets into your wine and you go, Oh my
-
goodness. And you strain out the little
-
Nat you. That's better.
-
Meanwhile, there's a giant camel sitting in your glass of wine
-
and you swallow them down hole. That's the hypocrisy of them.
-
They're going, wait a second, this is blood money.
-
This man says that it's blood money.
-
We don't know anything about it as being blood money, but
-
they're pretending that he's just separate from what they've
-
just done. And they're saying, but if it's
-
blood money we shouldn't put in the temple treasury, what should
-
we do? And then they determine we're
-
going to buy the field and bury foreigners in it and all this
-
other stuff. Meanwhile, they're swallowing
-
murder, but they're going to keep the law as you.
-
Should by the way. They walk in obedience, we walk
-
in all the. Obediences.
-
But this is their hypocrisy, meticulous about the small point
-
of the law by neglecting one of the 10 commandments and
-
murdering. They want to be able to say,
-
look how much we care about the law while bigger evils are
-
taking place in front of them. So ask yourself, what gnats,
-
What small things are you rigorous about?
-
And are there any camels that you're swallowing right down?
-
I make sure I make sure I do this.
-
Sin makes you stupid. And sin also makes you
-
superstitious. It makes you believe weird stuff
-
and think weird stuff and do weird stuff.
-
You're like, I would never do this.
-
And you, like, you make it a really big deal.
-
And Scripture does mention it, so you should obey it.
-
And yet you have, like, magnified it to a place that
-
Scripture hasn't. Meanwhile, Scripture has
-
magnified this thing over here. And you're like, yeah, well, I
-
kind of interpret that differently.
-
This is a gnat. That you're, that you're.
-
Straining and a a camel that you're swallowing.
-
Religious men do obedient things sometimes they did an obedient
-
thing. They followed the law.
-
OK, so don't be shocked and yourself don't be shocked and
-
though I can point to some good fruit you just pointed out a
-
pile of gnats. Is that the?
-
Good fruit. You're pointing to the things
-
that the Scripture really minimizes.
-
What about all the things that the Scripture maximizes?
-
I'll give you the highlight. It's called loving God and
-
loving others. How does that?
-
Look, how does your love walk? Look, how well do you love
-
Christians? How well do you love your
-
enemies? Those are the camels that we
-
need to be prioritizing. We're closing verse 7.
-
So they took counsel. There's that phrase again.
-
They took counsel and they bought with them.
-
They bought with the money the Potter's field as a burial place
-
for the strangers. So normally only locals would be
-
buried within the city. So they would be responsible.
-
The Jewish leaders would be responsible for burying
-
outsiders, but they'd have to do it in fields around the
-
community. So that's what they use this
-
money for. They buy this field for
-
strangers. It was likely called a Potter's
-
field, probably because clay at some point has been extracted
-
there. This is fulfilling prophecy.
-
This is prophesied in Zechariah. Matthew says Jeremiah.
-
He's probably using a, a literary tool there to just say
-
Jeremiah was like considered the head of the prophets.
-
So if if you look this up and you're like, wait, that's in
-
Zechariah. Yes, it is.
-
But that was a common thing where Matthew's like like
-
Jeremiah prophesied. He's like the head of the
-
prophets and Zechariah is one of them.
-
So that's what's going on there. Again, nothing to be troubled
-
by. So he's referencing this has
-
been fulfilled. Once again we see God seeing the
-
beginning from the end, knowing what was coming, knowing what
-
was going to happen. And it's become known as the
-
field of blood because it was purchased with blood money.
-
Verse 9 then was fulfilled what was spoken by the prophet
-
Jeremiah saying, And they took the 30 pieces of silver, the
-
price of him on whom a price had been set by some of the sons of
-
Israel, and they gave for them the Potter's field, as the Lord
-
directed me. So if you go read that passage
-
in Zechariah, you see Zechariah is actually like living out a
-
role play as the prophets would do sometimes they would like do
-
like visible demonstrations as to almost not a not not like
-
putting on a play for Israel. But the Lord said, I want you to
-
do this, I want you to do this. And they would have to be
-
symbolically demonstrating what was going on.
-
And Zachariah had to do some particular things there with 30
-
pieces of silver, all prophesying how Jesus was going
-
to be betrayed and how he was going to be sold and rejected by
-
his own people. What are we supposed to take
-
from all that? Again?
-
That God is awesome. That He sees the beginning from
-
the end. He knows exactly what men will
-
do. Even though He does not force
-
your sinful behavior, He can still say with exact precision.
-
Who will do what on what? Day, but the good.
-
News is that your story is not over.
-
You can still repent and believe the gospel.
-
You can reject a life like Judas who just feels despair and a
-
crushing weight of sin. We got to start there.
-
But we cannot stay there crushed by sin, and then believe the
-
gospel like Peter and be transformed by it and keep
-
walking with the Lord. Hebrews 415 and 16 says, For we
-
do not have a high priest who is unable to sympathize with our
-
weaknesses, but one who in every respect has been tempted as we
-
are, yet without sin. Let us then, with confidence,
-
draw near to the throne of grace, that we may receive mercy
-
and find grace to help. In time of need.
-
Wow, I'm a supposed I'm supposed to approach God's throne of
-
grace with boldness? Why?
-
Bold? Because I believe that Jesus was
-
enough. Not bold because I go.
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I'm John Michael Clarke, and I know who I am.
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Yeah, pipe down with that nonsense.
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Bold because Jesus is so good. Bold because I'm so confident in
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the love of God. Bold because Lord, I believe
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your word. So who am I to continue to can
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just bathe in my shame when you've provided resurrection and
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righteousness for me to be cleansed by?
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2nd Corinthians 710. For godly.
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Grief produces A repentance that leads to salvation without
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regret, whereas worldly grief produces death.
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That is Peter and Judas in one verse.
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I'll read it. Again, 2nd Corinthians 710 godly
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grief produces a repentance that leads to salvation without
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regret, whereas worldly grief produces death.
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What am I supposed to do today? Believe, believe.
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Believe that God is merciful. Believe, believe.
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Believe that God loves you. Believe and approach the throne
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of grace with boldness. There is a mechanism for the
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mercy that God provides. Somebody suffered.
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He is not ignoring justice. He's not going.
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It was really bad. But you know what?
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It's all right. That is not the gospel.
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That's not what's happening at all.
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God is saying I am rigid and I am perfect in my justice and
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some blood must be shed. There can be no forgiveness of
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sins without the shedding of blood.
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Somebody is going to suffer for sin.
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God determined it. God decided it.
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Why? I thought God was loving.
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He is loving. He is also just right.
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If we went into the courtroom. And the judge looked at the
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murderer who killed our family member and the judge said.
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Case dismissed. Is that a good judge?
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Yes or no? Say no?
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No, because he's unjust. Well, I think.
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He was loving to the murderer. No, he wasn't.
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Love always does what's right. Love does what's best.
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Love doesn't do what people want.
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Love does the right thing. So God doesn't just say, ah,
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case dismissed. God says all of my wrath is
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pointed at Jesus on the cross. And Jesus said that's what I
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came. For I came to suffer.
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I came to be the sacrifice. Believe that God is that good.
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Believe that God loves you. Believe that God is that
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forgiving. He doesn't overlook your sin.
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He puts your sins on Christ. And then Christ's righteousness
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can come to you. If you believe it, then you can
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receive it. Then you can be saved.
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Heavenly Father, thank you so much for Jesus.
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Thank you for. Your perfect plan.
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That you formed before the foundation of the world, where
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Jesus was always prepared to come.
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Thank you for his perfect faithfulness.
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God, I thank you for these people today who have heard your
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word. I thank you for the freedom that
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you have provided. I thank you for the light and
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the hope that you've given. I thank you.
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For forgiveness, God, I pray for every single person right now
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who feels any degree of weight or shame or condemnation, and I
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pray that they would believe the gospel, that they would respond
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to the good news of the cross and the resurrection.
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A God who loves them, a God who forgives them, not because he's
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weak and he overlooks sin, not because he's unjust and he
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pretends they didn't do it, but because he says, I will put your
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sins on my son and I will put my son's righteousness on you and I
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will make you a new creation. Believe the gospel and then
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confess that Jesus is Lord, and then, yes, you will be saved.
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God will give you new desires. He'll give you New Hope.
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He'll give you new want to thank you, Lord, for the
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salvation that you're bringing to people's hearts right now, as
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they call upon you, as they trust in you, as they are
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washed, shame washed away, the voice of the accuser silenced,
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sin broken, and a new heart installed.
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Thank you for the new birth and for bringing.
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People into the light, we love you Lord, we thank you in Jesus
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name and now the Lord bless you and keep you.
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The Lord make his face Shinedown upon you and be gracious to you.
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The Lord lift up his countenance upon you and give you great
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peace in Jesus name, Amen.