Sermon
Matthew Pt. 110- The Risen King
Publisher transcript
Transcript
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Turn in your Bible to Matthew 28.
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It was August 2023 when I said turn in your Bible to Matthew
Matthew 1 chapter mention
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chapter 1. This is part 109, and we will
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finish our series in the book of Matthew next week with part 110.
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Pretty cool, right? Yeah, Check in the box.
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Check in the box. Very satisfying.
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And like I said, it's Resurrection Day, Matthew 28,
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verse one. Now after the Sabbath, toward
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the dawn of the first day of the week, Mary Magdalene and the
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other Mary went to see the tomb, and behold, there was a great
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earthquake. For an Angel of the Lord
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descended from heaven, and came and rolled back the stone and
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sat on it. His appearance was like
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lightning, and his clothing white as snow.
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And for fear of him the guards trembled and became like dead
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men. But the Angel said to the women,
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Do not be afraid, for I know that you seek Jesus, who was
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crucified. He is not here, for He is risen,
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as He said. Come, see the place where He
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lay. Then go quickly and tell His
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disciples that He has risen from the dead.
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And behold, He is going before you to Galilee.
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There you will see him. See, I have told you.
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So they departed quickly from the tomb with fear and great
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joy, and ran to tell his disciples.
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And behold, Jesus met them and said greetings, and they came up
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and took hold of his feet and worshipped him.
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Then Jesus said to them, Do not be afraid, go and tell my
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brothers to go to Galilee, and they will, and there they will
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see me. While they were going, behold,
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some of the guard went into the city and told the chief priests
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all that had taken place. And when they had assembled with
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the elders and taken counsel, they gave sufficient sum of
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money to the soldiers, and said, Tell people.
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His disciples came by night and stole him away while we were
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asleep. And if this comes to the
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governor's ears, we will satisfy him and keep you out of trouble.
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So they took the money and did as they were directed.
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And this story has been spread among the Jews to this day.
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God, thank you so much for the passage of all passages, the one
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that makes everything else true, the one that confirms all of
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your word, the one that secures our past, present and future.
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Jesus Christ, our risen King, the one who defeated death, the
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one who was raised to reign forever, the one who we still
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worship, not as a as a as a dead tradition, not as a dead
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example, but as a living King. Jesus, be glorified today
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through the preaching of Your Word and open up ears and hearts
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and minds so that the application of Your Word would
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be accurate, that it would be sharp, that it would divide
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between the soul and spirit, that it would tear down the
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works of the devil, and that it would build and plant Your
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Kingdom in all of our hearts. I pray that You would save
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sinners today. Those who are near the Kingdom,
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bring them fully into it. Help them to recognize Your
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love, help them to recognize Your judgment and help them to
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enjoy Your restoration and resurrection for Saints God, I
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pray that they would be stirred even more to carry the message
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of the Kingdom, that they would be moved, that they would be
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matured and that they would be empowered as your missionaries
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in Jesus name, Amen. We have multiple ladies coming
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to the tomb here. Matthew points out two in
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particular, but between all the gospel writers, we have a
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picture of at least four women who have come to the tomb
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together this morning to prepare the body of Jesus.
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So we know it was Mary Magdalene.
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We know Mary the mother of James Salome were there.
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Luke includes Joanna and he says that there were other women.
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So we know that we've got 4 named women for sure, which
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makes sense. This would have been a women for
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job to do at this time to come and care for the body.
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They may have run out of time on Friday night and then they
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haven't come back. That they don't realize that the
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tomb has been sealed by the Roman seal.
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So the women didn't know that yet.
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They've come in this, they're going to find that out.
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They know there's a stone, but they don't know about the Roman
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seal, which would have been illegal for them to break.
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These women are not going to the tomb because they expect a
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resurrection. Unfortunately, they're going to
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the tomb to prepare a dead body. Still, they said, we still want
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to finish preparing the Lord's body.
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We still want to honor the Lord's body, but they're not
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going. They didn't make Welcome Back
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Jesus posters, and they weren't going to wait outside and go,
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hey, we knew this was going to happen just like you said it
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would over and over and over. Instead, they're going.
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We're sad, we're mourning, we're grieving, and we're doing our
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job. But they're going because they
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love Jesus, so they're bringing spices.
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They want to honor his body. They're moving toward Jesus,
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which is more than we can say for the apostles.
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It's more than we can say for the leaders of the New Testament
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church. The disciples are behind locked
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doors. Meanwhile, the women are walking
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towards the tomb. The disciples are afraid of the
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authorities. The apostles are afraid of the
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authorities. And the women are going to serve
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the crucified Lord. The women are not full of
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perfect theology in this moment. They're not full of great faith
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in this moment, but they are still walking out a more
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faithful obedience and devotional love than the
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apostles are. They're not seeking anything
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except to care for Jesus. They're full of devotion.
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They're not seeking influence or power.
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They're seeking the Lord right away.
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We can make a few points of application from this.
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We can identify with different people in this passage and in
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this scene. Some of you are disengaged like
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the apostles, hiding, passive, afraid, withdrawn, or checked
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out. You know enough truth to obey,
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but perhaps fear or self-interest has made you live
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too small. Others might be more obedient,
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like the women, but you're weak in faith.
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You're moving in the right direction, but you're still
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expecting death. Where Jesus has promised life,
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you're still serving him, but not still fully believing in the
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full promises of God. God calls you to full obedience
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grounded in faith in the risen Christ.
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Another point we can draw from this is that you should not
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build your faith on anyone except the Lord Jesus.
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Aren't you so glad that the women didn't sit back and say,
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well, the men aren't pursuing the Lord?
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The men aren't going to go to his tomb.
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They're hiding in secrecy. I guess we'll do what they do.
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Aren't you thankful that they didn't follow church leadership
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in this moment? What's your point, Pastor?
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My point is that you should not rest your hope on anyone except
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Jesus himself. You actually have to know
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Christ, actually know him for yourself.
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You actually have to love Him for yourself.
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You should not rest your hope on anyone in the body of Christ.
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You should not rest your hope on me or on your favorite minister.
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That way, if all of us were to turn away from the Lord Jesus,
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you would still be secure with your Saviour.
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Well, I follow the Lord because everybody else follows the Lord.
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Well then that's a dangerous place to be, because if everyone
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stopped following the Lord, where would that leave you?
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So we don't want to become prideful like Peter was at the
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Last Supper. Lord, even if all fall away, I
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still will. Well, that's not true at all
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because Peter was trusting in himself.
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But you've got to have the kind of devotion I used to when I was
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a youth pastor. I would tell the teenagers, I
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would say, I want you to have a Pakistan faith.
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Meaning I want to make sure that you love the Lord so much that
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if we dropped you in Pakistan, which is a hostile environment,
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generally speaking, nations ending in Stan are not the best
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places for for Christians historically.
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But I wanted them to have this understanding.
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It's not because you go to a strong church or your parents
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are strong believers or all these other blessed advantages
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that you have. Praise God and thank Him for all
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of those. But what if we took all those
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things away from you? Well, then I'll do whatever
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everyone else is doing. Well then I wonder, do you even
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have Christ now? Because if you wouldn't have
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Christ, then I really wonder, do you have him now?
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And that's the thing that every believer should be able to
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identify. Do you have Christ?
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Do you know Christ? And I don't intend to put any
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insecurity on the secure, but the secure are secure and the
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secure can go. I know Him.
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I don't know about him. I haven't heard of him.
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I know Christ. It's so often we see ministers
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fall and then we've seen people fall away because of it.
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Don't you know somebody who, if you were to ask them why they're
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no longer following Christ, they would say it's because of all
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the corruption they've seen in the church.
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They've revealed who they were following.
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They're like, I've tried all that.
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I've been there, done that, Got the T-shirt, my friend.
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Actually, no, you didn't. You were actually following a
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cult of personality. You were following a minister,
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but you weren't fault. You were following an under
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shepherd, but you weren't following the chief shepherd.
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If you were, you'd still be following him because he's
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constant and he hasn't changed and He's done no wrong.
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And if you were with him, you would have had compassion even
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when your favorite minister fell.
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But mature believers who have been walking with the Lord, you
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hear about a minister who falls and what do you feel?
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It breaks your heart, but in no and for not, not one second do
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you think, Oh no, my whole faith, my whole foundation, I
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better sit down. I can't tell you how many times
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I've opened up an e-mail or a news article.
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I've seen on social media a man that I loved and admired and had
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made a legitimate impact in the Kingdom of God had fallen due to
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adultery. Most of the time, adultery is
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the main thing that I see. And I go, I grieve for him.
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I grieve for his family. And then I pray for me because
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I'm selfish like that. And I say, God keep me safe, God
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protect me. God, please protect me.
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I don't go. I could never.
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You mean I could never? Of course I could.
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Anyone could sin. Anyone on earth is capable of
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committing any other sin that anyone else has ever committed
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but for the grace of God, there go I.
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So this fills us with compassion and it fills us with the fear of
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God. But this is what it looks like
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to build on Christ. Aren't you thankful that the
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women didn't build on the apostles, but they actually
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built on Christ? They said we're going to follow
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Jesus. We're going to serve Jesus even
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if others don't. That is a great example for all
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of us. Now, after the Sabbath, toward
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the dawn of the first day of the week, Mary Magdalene and the
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other Mary went to see the tomb. So remember, Friday night at
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sunset, the Sabbath begins. We've got Nicodemus.
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We've got others who are helping there at the tomb.
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We've got Joseph of Arimathea. He gives up his tomb.
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These are Pharisees. They are fully turning their
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back on the Sanhedrin, on all the Jewish leadership.
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Even in Jesus's death, they're going.
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I'm all in on Jesus, which is like the worst time to get on
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Team Jesus, You would think. You would think the best time
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would be at the triumphal entry. Yeah, I'm with Jesus, too.
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Oh, is that what the crowd likes?
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We're done with Jesus. Yes, blessed is he who comes in
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the name of the Lord, but they did it after he died.
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That's when they said, now I'm going to be most loyal.
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Now I'm going to be most faithful to him.
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So on Friday night the Lord was set in the tomb.
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On Saturday is when the Jewish leadership goes to Pilate and
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they said, hey, we're worried because his disciples said that
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or Jesus said that he would be raised from the dead.
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But here's what we're worried. We're worried his disciples are
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going to steal the body. So can you please take a Roman
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guard? Pilot said you can have it.
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So that's established. So the Roman guard shows up on
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Saturday. They seal the tomb with clay,
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with rope. They do all kinds of stuff to
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seal the tomb. I mean, now it's Jesus is in big
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trouble, right? Clay and rope and Roman guards.
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Oh, no, what's next? How will, how will we ever break
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free? So, of course, all this nonsense
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has taken place. And now Sunday morning comes.
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The women come on the first day of the week.
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This is the third day in the way that we're keeping time.
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Friday he died. Saturday he was in the tomb.
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Sunday is the third day. Sunday is the day of his
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resurrection. Rome sealed the tomb.
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The guards stood watch, and behold, there was a great
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earthquake, for an Angel of the Lord descended from heaven and
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came and rolled back the stone and sat on it.
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The enemies of Jesus thought they had secured this situation,
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but heaven was not nervous. 1 Angel comes down from heaven,
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rolls the stone away and sits on it.
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No big struggle, no mighty contest.
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And I want to clarify, the stone was not rolled away so that
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Jesus could get out. Jesus could get out of the tomb.
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No, no matter what, Jesus had already exited the tomb at his
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resurrection. How He can walk through stuff.
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He has a glorified body and he walked through the wall when his
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disciples are hiding locked away.
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Later in the day, He could walk through stone.
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He's the creator of all the things.
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This is not complex or difficult for him.
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It's funny to me how sometimes the things that people get
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stumped on, they're like, you think a guy was swallowed by a
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big fish and lived in it for three days and I'm like, you're
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forgetting something. I believe that there is a God.
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And because of that truth, everything else becomes super
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easy. Like everything.
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You really think that the sea was parted?
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You're forgetting something, my friend.
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I believe that there is a God. You really believe Jesus died
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and was raised from the dead, My friend.
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This is easy stuff for me. Simple stuff because I know the
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God who does it all. The humanist has a hard time
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with these things, but the believer doesn't.
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Why? Because we believe.
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That's what believers do. The stone was rolled away so
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that witnesses could look in. The stone was rolled away for
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us. Jesus did not need help escaping
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death. Death needed to be exposed as
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defeated. That's why the the Father
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commanded for the stone to be rolled away.
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What a privilege for this Angel and the couple of angels that
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actually came down The the other Gospel accounts give us the full
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story and you know, they're giving us different moments of
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the story. The women woke up.
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They see one Angel sitting on top of the stone and then
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there's the other Angel was probably already in the tomb
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because there's another passage that says they said come see
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where he was laying. And then it says 1 was sitting
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at his head. One was sitting where his feet
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were. So again, as you read your
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gospels, there's no contradictions.
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There's just different parts of the story being told in
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different ways. Some of the gospel authors, the
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Holy Spirit had them become much more detailed and chronological.
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Others were hitting other themes.
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Matthew's hitting particular themes because Matthew's writing
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to Jews and he wants to show them the the realities fulfilled
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of the over and over and over. But think about the angels that
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get sent, the angels who have been in the presence of God ever
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since the angels were created, which we don't know when the
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Lord created any of the angels, but they've been with him for a
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long time. And the angels heard about this
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great redemptive plan of God and they could not believe what they
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were experiencing when the word of God went to earth and became
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flesh. And the message is carried to
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Mary to say, the Holy Spirit is going to over shadow you and you
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are going to conceive a child miraculously as a virgin.
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And the angels are going, this is wild because they understand
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that God has just come inside the human flesh and they watch
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his birth and they proclaim it and they preach it in the hills
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to the shepherds. And they have watched the the
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perfect life of Jesus and they watch the death of Jesus.
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And they still, this is their master.
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They know this is everybody's king.
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They can't believe the way he's treated as he walks on the
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earth. And they're going, Oh my
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goodness, this is wild. And they're sitting there and
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they watch him crucified. They comfort him in the garden
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the night before he's crucified. They minister to him there.
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They watch him crucified. And now they're waiting for the
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resurrection. And the father turns to somebody
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says, guess what? Guess what you get to do today?
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And these angels are sent. They descend from heaven.
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Does it say they just instantly appear?
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It says they descend from heaven.
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I think the text even implies that this is the cause for the
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earthquake. We had a great earthquake at His
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crucifixion. Now we have a great earthquake
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at His resurrection. The Lord is showing that the
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natural is preaching about the supernatural.
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There's something mighty and magnificent happening here and
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now the Angel gets to show up in all the glory of heaven.
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Verse 3. His appearance was like
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lightning, his clothing white as snow.
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The closest I've ever seen a lightning flash is probably
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about 50 yards away. Cloud to ground lightning that
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feels real, real, real close. You know, 50 yards is 50 yards
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close. For throwing baseball, No, for
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lightning, yes. That's like I was almost hit, is
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the way you tell that story. Like I was hit by lightning
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practically. So what's the closest you've
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ever seen lightning? Too close, right?
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Any closeness of lightning was too close.
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Whoa, That was too close. And I saw it.
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His appearance is like lightning Consistently, constantly.
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This is a powerful being. This is a terrifying heavenly
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messenger. He comes with the brightness and
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glory of heaven. Verse 4.
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And for fear of him, the guards trembled and became like dead
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men. So this Angel sitting on top of
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the stone, I got to imagine he's enjoying his job.
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I got to imagine that he's delighting in this moment
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because here we have all the might of Rome, the mightiest
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army in the world, and they're there to make sure stuff is
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secure. And the Angel comes down
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flashing like lightning before them.
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They fall on the ground like dead men.
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And now he just sits. Imagine he's kicking his feet
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and every now and then he just glares at him again.
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In case they dare to move. They pretend to be dead men as
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they tremble in fear, too afraid to move.
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This is not the Angel from a greeting card.
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Look at the contrast of what's taking place here.
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Living soldiers become like corpses, the crucified Christ is
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alive forevermore, the government is shaking, the Angel
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is sitting, and the enemies of God are helpless.
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Sounds like Psalm 2, doesn't it? I'm going to turn there.
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You can join me. Psalm 2 fulfilled over and over
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throughout this past week of Jesus's life.
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Why do the Nation's rage and the People's plot in vain?
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The kings of the earth set themselves, and the rulers take
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counsel together against the Lord and against his anointed.
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That's Jesus saying, let us burst their bonds apart and
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castaway their cords from us. This is just like the the man
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who had who plants the vineyard. He puts tenants in it.
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He sends his son go collect from the vineyard, and they said,
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we'll kill the son and take his inheritance.
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Oh, how wrong you are. He who sits in the heavens
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laughs. The Lord holds them in derision.
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He will speak to them in his wrath and terrify them in his
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fury, saying, As for me, I have set my King on Zion, my holy
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hill. I will tell of the decree.
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The Lord said to me, You are my Son today I have begotten you.
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Ask of me, I will make the nation's your heritage and the
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ends of the earth your possession.
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You shall break them with a rod of iron and dash them in pieces
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like a Potter's vessel. That's what Jesus is going to do
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to the nations who disobey Him. That hasn't happened yet.
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Part of this passage has been fulfilled, part is not.
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He is coming back. You shall break them with a rod
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of iron, and dash them in pieces like a Potter's vessel.
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Now, therefore, O kings, be wise.
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Be warned, O rulers of the earth, serve the Lord with fear,
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and rejoice with trembling. Kiss the sun, lest he be angry,
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and you perish in the way, For His wrath is quickly kindled.
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The blessed are all who take refuge in him.
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He who sits in the heavens laughs.
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I imagine that's what's happening in the scene.
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The Father is laughing. The plan is fulfilled,
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everything is forever settled. Rome posted their guards, the
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priest plotted, Pilate washed his hands, the rulers raged.
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Satan spent everything that he had, and heaven sends 2 angels.
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And of course, nothing gets not the resurrection power of Jesus.
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So this is the fear and the terror that the Angel is putting
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into this Roman guard. But notice the transition when
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the women arrive. But the Angel said to the women,
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do not be afraid, for I know that you seek Jesus who is
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crucified. Notice the transition.
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I imagine him scowling at the Romans, terrifying them on the
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ground. And then the women woke up and
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he goes, don't be afraid because he's a bit terrifying to look
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at. The whole scene is a bit
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horrific for them and traumatizing for them, but he's
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encouraged them don't be afraid, don't be afraid.
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I know that you seek Jesus who is crucified.
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The guards are terrified and intimidated.
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No comfort is given to them. The women are afraid and heaven
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instead says do not be afraid. This is what righteous power
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looks like. This is this is if you will
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synthesize your whole Bible. This is why you have to read
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your whole Bible and not just say, I love this verse.
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I'm glad you love that verse. You should love that verse.
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Whichever verse it is, you should love it and also know
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there are other verses that paint the full picture.
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It's the opposite of what the news media does.
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They give you this clip and then they want you to come to
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conclusions and they want you to be outraged by it, and they want
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you to build beliefs and thinking around it and
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philosophies and perspectives. But actually, this was the whole
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thing. This was the whole context, the
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word of God. We've got to take all of
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Scripture and we let the Bible interpret the Bible.
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So This is why there's no conflict between the fear of the
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Lord and simultaneously rejoicing.
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But this is what righteous power looks like.
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Righteous power punishes the wicked and it rewards the
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righteous. By the way, this is what a godly
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man looks like. A godly man is powerful, a godly
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man is controlled, A godly man is dangerous, and a godly man is
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kind. Well, who's he dangerous to?
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CS Lewis put it brilliantly in his book called The Lion, the
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Witch and the Wardrobe. One of the characters.
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I've quoted this to you before. It's a little girl and she's
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talking to Mr. Beaver, so it's animals and critters and all
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kinds of stuff. And Aslan is the lion who
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represents Jesus in the story, and she has not yet met Aslan.
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She's heard about Aslan the king.
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She's heard about Aslan the king, but she thought he was a
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man. Aslan is a lion, the lion, the
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great lion. Oh, said Susan.
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I thought he was a man. Is he quite safe?
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I shall feel rather nervous about meeting a lion.
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Safe, said Mr. Beaver. Who said anything about safe?
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Of course he isn't safe, but he's good.
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He's the king, I tell you. This is what righteous power
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looks like. Should I be afraid of God?
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Yes. What kind of fear?
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Well, that depends. That depends.
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Are you in submission and obedience to him?
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Then you have a reverential fear that leads you to deeper
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devotion, deeper obedience and rejoicing simultaneously because
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you know, my Father is good. Is he safe?
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Well, what do little children think about their father?
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Is he safe? Well, not for bad guys, but is
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he safe for the little children? Yeah, he's safe for us.
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There's a fearful terror that bring that belongs to the
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enemies of God. But for those who seek Jesus,
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the word from heaven is comfort, even as we still walk in a
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reverential fear, not a terror of punishment.
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But we have an all and we walk in a submissive honor.
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This is why throughout the Scriptures, you see, don't be
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afraid. And then you have commands to
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say you should fear the Lord. Which is it?
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Well, you have to understand what kind of fear we're talking
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about. Some people want to minimize it
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because they're uncomfortable. They I would never fear the
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Lord. That's a dumb thing to say.
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That's really stupid. It just reveals your biblical
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ignorance. The Bible teaches that you
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should fear the Lord. The question is, what does that
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mean? What does that look like?
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It looks like a submissive honor.
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Submissive honor? I know who he is.
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I know God does have wrath. Not my God.
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My God only has grace. Well then you don't have the God
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of the Bible, because the God of the Bible is the whole picture.
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He has the multifaceted diamond. Every way you turn him, you can
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see a different part of Him. And yes, God is also love.
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So we see all this at work here in this moment.
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His goodness, His kindness, His gentleness, His wrath.
-
The Angel said to the women, do not be afraid.
-
I know that you seek Jesus who was crucified.
-
He is not here, for he is risen as he said.
-
Come see the place where he lay. And now we have it, one of the
-
greatest sentences ever spoken. The tomb is not full.
-
Death did not win. Sin did not hold him.
-
The grave could not keep him. Hell did not conquer him.
-
Jesus has risen as He said. That's the point that the
-
angel's emphasizing as well. Jesus told them this would
-
happen multiple times over and over.
-
Jesus was not surprised by the cross.
-
Jesus was not defeated by the grave.
-
He was not rescued on this day from a plan that failed.
-
He was accomplishing exactly what He always said He would
-
accomplish. The resurrection is not just an
-
inspiring addition to Christianity.
-
The resurrection is necessary and essential.
-
If you don't believe in the resurrection of the Lord Jesus
-
Christ, the bodily resurrection of the Lord Jesus Christ,
-
because cults and false religions will say, I think
-
Jesus rose. Like spiritually, that's a
-
heresy. And that's a damnable heresy.
-
We would say it's completely Antichrist.
-
First Corinthians 15 makes it very plain as Paul lays out the
-
whole argument. If Christ has not been raised,
-
your faith is futile. If Jesus is not raised, we are
-
still in our sins. If Jesus is not raised,
-
preaching is worthless. If Jesus is not raised, faith is
-
empty. If Jesus is not raised, the dead
-
are not raised. If Jesus is not raised,
-
Christians are of all people to be most pitied, poor things,
-
foolish, foolish Christians. But then Paul finishes and says,
-
but Christ has been raised. Paul met the living Christ not
-
on the day of the resurrection, but years later when Jesus
-
mercifully rescued Paul and knocked him off of his high
-
horse. Jesus's resurrection proves his
-
victory over sin and death. Jesus's resurrection confirms
-
that the Father accepted his sacrifice.
-
Anybody can die. Jesus died.
-
I hope it took, I hope it landed, I hope it worked.
-
The resurrection also reveals and guarantees our future
-
resurrection. His resurrection means that
-
death does not get the final word over the people of God.
-
He died for our sins and He rose to reign forever.
-
Verse 7. Then go quickly and tell His
-
disciples that He has risen from the dead, and behold, He is
-
going before you to Galilee. There you will see Him as I have
-
told you. So the women came to serve a
-
dead body, and they leave as the first messengers of the
-
resurrection. They came morning and they leave
-
rejoicing. That's what the Lord does.
-
That's what happens when you see the principle of resurrection in
-
your life. Whenever something is is broken,
-
whenever something is devastated, it's just not over
-
yet. Christians have come to believe
-
that when something's broken, when something's awful in your
-
life, no matter how bad, no matter how dark, no matter how
-
difficult, no matter how painful, the Christian knows
-
it's not over because God's story is never in this way.
-
So this is devastating, this is tragic, this is unexpected, but
-
the Christian says, but it's not over.
-
This moment hurts. The crucifixion is painful, but
-
the story of God isn't finished. All is well that ends well and
-
God's story always ends well. The Angel says, see, I have told
-
you. He's emphasizing here my work is
-
done. I've accomplished what I needed
-
to accomplish. The rest is on you.
-
You have a job to do. I was faithful.
-
I was sent on a mission. I was accountable to it.
-
And he says, see, I've told you like I can't do your job for
-
you. Angels don't have the
-
responsibility of preaching the gospel and making disciples of
-
all nations. That's not how the Lord chose to
-
do it. The Lord didn't choose to do it
-
himself. He said I'm going to go to
-
heaven. I'm going to send the Holy
-
Spirit. He is just like me.
-
He will empower you. He will fill you, and then we
-
will send you and you will preach.
-
You will tell everybody everywhere about me.
-
That was God's plan. There is no Plan B.
-
It's the church. The church is the hope of the
-
world because Jesus is the hope of the world.
-
And if the church fails, then the mission fails.
-
This is why, you hear me pray the way I do, that we would not
-
be a Church of consumers, but a Church of producers.
-
In the West, I, and we are very consumeristic, more so than we
-
realize, more so than I know. I get glimpses of it at times
-
and I'm disgusted with myself. And then I return to my consumer
-
ways and the church. We don't have that luxury.
-
We cannot continue to fall to that temptation.
-
Do you know that other nations are now sending missionaries to
-
the United States of America? And they've been doing it for a
-
while. There are other nations who say,
-
God help those poor people, and they come over here and I've met
-
missionaries and like, yeah, the Lord sent us over here, my
-
brother, we got this. Do you do you show me the fruit
-
of of the church in the United States.
-
Show us all the good fruit. Where's all the good fruit?
-
Where's all the transformation? Where is just the entirely
-
Christianized culture that has been built by an entirely
-
Christian people? You are God's plan to reach your
-
neighbor. You are God's plan to reach your
-
friend. You are God's plan to reach your
-
Co worker. You are God's plan to reach your
-
family member. It's a lot of pressure.
-
Well, you're, you're not responsible to change their
-
heart. You're responsible to tell them
-
the truth. So don't don't confuse your
-
assignment. Your assignment is obedience.
-
The Lord's assignment, the Lord's assignment.
-
He's the one who grants them repentance.
-
You don't have to change anybody's heart.
-
You don't have to change anybody's mind.
-
You have to be faithful though. You have to be a faithful
-
witness. The women were faithful
-
witnesses. They went and told the
-
disciples. And the disciples didn't say we
-
believe you, did they? Some of the disciples said, I
-
don't believe you. Some of the disciples said, I'll
-
have to go see it for myself. That's not the women's problem.
-
Their responsibility was to obey, and they obeyed their
-
assignment. And then people can settle it
-
for themselves. People can seek the Lord.
-
People can turn from the Lord. People can make demands of the
-
Lord. Maybe he'll meet their demands.
-
Maybe he won't like Thomas. I won't believe until I see it.
-
Jesus walks in and goes, how about now, Thomas?
-
Thomas goes, Whoa, my Lord and my God, now you believe, Thomas.
-
It's through your preaching. It's through your telling about
-
what Jesus has done for you that God is going to change the
-
world. It's how he did it then.
-
It's how he does it now. See, I have told you the tomb is
-
empty. The evidence has been given.
-
Now you must obey. You hear the good news, and then
-
you're responsible with what you do with it.
-
You're responsible with what you do with the gospel, not just for
-
yourself. Oh, yeah, I've already accepted
-
it. Right.
-
That's step one. That's spiritual infancy, which
-
we all have to start at. It's not a flaw, it's a feature.
-
But then we have to grow past that and go, wow, now I want to
-
tell somebody else, now that I've tasted and seen, I want to
-
pass this along. You either believe in, you obey,
-
or you suppress the truth in disobedience.
-
Verse 8. So they departed quickly from
-
the tomb with fear and great joy and ran to tell his disciples,
-
fear and joy existing together. It's not an unbelieving fear
-
like the guards back at the tomb.
-
This is a reverent, all mixed with resurrection joy.
-
They're overwhelmed and they're trembling.
-
They're rejoicing and they're obeying quickly.
-
That is a good picture of Christian obedience.
-
Not perfect emotional neatness, not perfect theological
-
understanding, not having every feeling or emotion sorted out,
-
but hearing the word of the Lord and moving.
-
The Lord is commanded, and now you obey.
-
Well, I wish an Angel would tell me what to do.
-
You have more than an Angel telling you what to do.
-
You have the Lord Jesus telling you what to do.
-
You can read ahead if you'd like this week and finish the
-
chapter. Spoiler alert, he already told
-
you what to do. This is the purpose of the
-
church. This is the purpose of every
-
church. Churches can have personality.
-
Churches can have certain strengths in different
-
congregations, but all churches have the same mission.
-
All churches have the same purpose, to make disciples of
-
all nations. That is the mission of the
-
Church of the Lord Jesus Christ. We don't get to define that as
-
local churches and go, oh, we're going to be a this kind of
-
church or that kind of church. Well, we're going to have a
-
personality that's built around who's here.
-
We're going to have a personality that's built on the
-
strengths and the calling in particular of us and the
-
leadership. And that'll look like something.
-
Each family looks like something, but every Christian
-
household also has the priority of glorifying Jesus, and every
-
church has the priority of making disciples.
-
Verse 9. And behold, Jesus met them and
-
said greetings. So they obey.
-
And then Jesus met them on the way.
-
You want Jesus to meet with you? Walk in obedience.
-
I just wish the Lord would like show up for me.
-
When does he show up for the women?
-
He finds them. They didn't go find him.
-
They went on their job. They went on their mission.
-
They're running to obey what they've been told.
-
And Jesus goes, this is going to be sweet.
-
They're going to love this. Greetings.
-
And what do they do? They fall down at his feet.
-
They probably hadn't done this before.
-
They met him, they loved Him, they followed him, they honored
-
him, but in this moment, the full revelation, if any, if they
-
had any other doubts, those are being erased.
-
Greetings. And they came up and took hold
-
of his feet and worshipped him. They meet Jesus as they go.
-
That's when often times you'll find the presence of Jesus the
-
sweetest in your life and the fellowship is most near in your
-
obedience. You want to see more of the
-
presence of God in your life? Pursue more obedience.
-
Don't confuse it to think it's a formula and something that
-
you'll earn. I obeyed and therefore I earn
-
more of the presence of the Lord.
-
That would be a massive mistake. But what you will find happen is
-
as you're pursuing the Lord and His will, you're in deeper
-
fellowship with the Lord. That's what happens.
-
They see Him and then they worship Him.
-
They take hold of His feet. This is the bottle, the bodily
-
resurrection of the Lord Jesus, not just some sort of spiritual
-
idea that took place. This is not a symbol.
-
This is the risen Christ in a real body.
-
The feet that were pierced are now standing.
-
The body that was buried is now alive, and they worship Him.
-
Verse 10. Then Jesus said to them, do not
-
be afraid. So don't have any fear, don't
-
have any terror. Aren't they supposed to fear the
-
Lord? They do, and they will continue
-
to, as the New Testament will continue to teach.
-
Do not be afraid. Go and tell my brothers to go to
-
Galilee, and there they will see me.
-
Jesus calls his disciples here something unique, something
-
profound. He calls them my brothers, which
-
is a very gracious thing for him to say about the men who
-
deserted him and about the men who left him.
-
This is Jesus offering grace and forgiveness.
-
These are men who are hiding Peter who denied they all failed
-
him. And the risen Christ says, go
-
tell my brothers this is mercy. And to call someone brother is
-
to say that you're sharing the inheritance with them.
-
So Jesus is also extending the inheritance to his church.
-
And by the way, we're all brothers in that sense of
-
Christ. Even if you're a woman, the
-
promise is still for all the sons of God.
-
So you might say, I don't want to be a son of God.
-
Well, us guys didn't want to be a bride of Christ and yet here
-
we are. So it's not, it's not gendered
-
in that sense. So to be you do want to be a son
-
of God, women, you're sons of God.
-
That means you get the inheritance because throughout
-
history and throughout the Scriptures, daughters don't get
-
the inheritance. The son gets the inheritance.
-
So This is why you want to be, yes, I am a son of God and yes,
-
I'm also the bride of Christ. So it's fair.
-
It goes both ways. And yes you do.
-
Gentlemen, brothers, you do want to be the bride of Christ.
-
And sisters, of course, we want to be also the sons of God, but
-
Jesus calls them my brothers. Jesus sharing his inheritance
-
with his brothers. Disciples don't have an
-
inheritance. Servants don't have an
-
inheritance. Slaves don't have an
-
inheritance, but brothers do. And the first born from among
-
all the dead, the Lord Jesus blesses us all with what he
-
accomplished and what he earned for us.
-
Verse 11 while they were still while they were going.
-
Behold, some of the guard went into the city and told the chief
-
priests what had taken place. So the women finally left.
-
And now eventually the Angel departs and the guards are
-
horrified. They've never experienced
-
anything like this. These are pagans.
-
And they're going, wait a second.
-
This whole Jewish thing, this whole Jewish Jesus, this whole
-
rabbi, The Jews hate him, but he's actually who he said he
-
was. Everybody knows who Jesus is at
-
this point. They're not just guarding some
-
random though. I think it's some Jewish
-
Carpenter that no one's ever heard.
-
Everybody knows who he is. Everyone knows what's happened.
-
So they run into the city and they don't know.
-
They don't know. They don't want to go tell
-
Pilate, hey, bad news because they could be killed for what
-
has just taken place. So instead they go to the Jews.
-
Would you guys please help us? Please help us solve this.
-
Help us figure out what to do. This is the other response.
-
This is the opposite of the women.
-
The women hear the truth and obey.
-
The guard seized this power and they go report it.
-
The priests hear the report and they suppress it.
-
They don't investigate it with humble hearts.
-
They do not repent, they do not fall on their faces.
-
They bribe the soldiers and they spread a lie.
-
This is what hard hearts do. People heard God speak during
-
the ministry of Jesus and you know what they said?
-
They heard the voice of the Father and people said it
-
thundered. That happened.
-
God spoke and everyone heard it. And then some people said that
-
was Thunder. Why?
-
Because their own hard hearts, because their own lack of desire
-
to obey God instead of because when you believe that there is a
-
God, you are now accountable to that God.
-
This is a very simple logical argument that you need to
-
understand. This is why so many people don't
-
believe in God. Yes they do, but if they were to
-
fully acknowledge that reality to themselves, then they would
-
also have to reconcile with that reality.
-
I don't know if I believe that anymore.
-
I'm deconstructing my faith. I, I, I don't know.
-
I'm I'm more enlightened now. That is a person who loves their
-
sin, and if they come face to face with Christ, they know they
-
don't get to keep their sin and Christ.
-
So they say, I think Jesus was a good moral teacher and I think
-
he was a great man, and I think that I can't deny Christ.
-
Literally no religion in the world denies Christ.
-
Did you know that they all have to handle Christ?
-
Every false cult deals with the Lord Jesus.
-
Every false religion has to deal with the Lord Jesus.
-
Why? Because he's King of kings and
-
Lord of Lords. Now, they still lie about him,
-
just like the Jews did then, just like Jews do to this day.
-
Every world religion, everything still lies about Christ.
-
But they don't say like Jesus didn't exist because you'd be an
-
idiot to say that. There's more evidence that Jesus
-
existed than Shakespeare. So, you know, if you're that
-
much of A moron, then you're free to be.
-
But my point is, people aren't stupid.
-
I don't intend to insult them. My point is to help you
-
understand the issue is hard hearts.
-
The Pharisees crucify the Lord of glory, The Roman guards
-
crucified the Lord of glory, and when they saw him raised from
-
the dead, they still would not believe because they didn't want
-
to. That's it.
-
The pressure's off of you. Now go tell the truth with love
-
and with joy and with enthusiasm.
-
When people go, uh huh, you go, so sad for you, on to the next
-
one. Because Jesus said, and if you
-
believe your Master, the harvest is ready, but the laborers are
-
few and you get stuck on one grain of wheat and you go, it's
-
not harvesting, it's not harvesting, it's not harvesting.
-
Keep moving. There are other grains in the
-
field that are ready right now and they need you and they're
-
open and the Lord is sending you to them and you are responsible
-
for them. And you will also answer for
-
your obedience or disobedience. They bribe the soldiers.
-
They spread the lie. People heard God, people say it
-
thundered. Have you ever shared a
-
testimony, a miracle story of something the Lord has done in
-
your life? And then the cynic is there and
-
they go, well, that's just because this, the cynical
-
explanation, the naturalist explanation for everything.
-
Oh well, that only happened because of this.
-
Oh, that's only because of this. There will always be cynics.
-
Make sure you're not one of them.
-
That's right, that's right. They see enough truth to be
-
responsible. They know enough to repent, but
-
they love their position or their sin or their control or
-
their own Kingdom or their own circumstances more than they
-
love God. And that's the warning.
-
It's not always vile. The rich young ruler, he seems
-
interested, He seems curious. And Jesus says, go sell
-
everything you have and then come follow me.
-
And he goes, oof, that is too much to ask.
-
I don't love you that much. And he went away sad because he
-
had so much stuff. He had ordered so much off
-
Amazon. And he took so many nice trips
-
and he had so many beach houses and he had so many girlfriends
-
and he had. So just whatever.
-
He was just, he was a cool young guy and he was rich.
-
Give all that up for Jesus. Yeah.
-
Such a tough trade. Spoken like someone who doesn't
-
really know Jesus, but Jesus loved him.
-
But you know what Jesus didn't do?
-
Please, please, please please please please please please,
-
please, please. He didn't chase him.
-
We'd get no report of how he sent other apostles on an
-
ongoing mission for this guy. We didn't.
-
We don't get told about prayer meetings that were set up for
-
this guy. Jesus says I know what I'm
-
worth. The mission carries on.
-
Do you know what Jesus is worth? Your life is Your life is
-
telling that whether or not your mouth would say it.
-
Your life tells whether or not you know what Jesus is worth.
-
Your life casts your vote. We don't vote on a paper ballot.
-
We vote every day we're closing. This is a warning, of course.
-
Do not reject the truth because it threatens your self-interest.
-
Do not suppress conviction because obedience would cost
-
you. Do not love your sins so much
-
that you would rather defend a lie than bound to the risen
-
Christ. Pastor Kim, my pastor, he says
-
he has a very he's, he's got his doctorate, so he's much smarter
-
than me. And he has a very elaborate
-
theological explanation for this.
-
And he says sin makes you stupid.
-
And I thought, man, when you get a doctorate, you get that kind
-
of wisdom to to consolidate things, to just make it that
-
simple. Because when you see things in
-
your life or in other people's lives, you're like, what?
-
Sin makes you stupid? Fair enough.
-
It makes sense. God, protect me, make me wise.
-
What's the beginning of wisdom? The fear of the Lord, the real
-
Jesus, divides people. The resurrection divides people,
-
the divided people that day. The resurrection still divides
-
people today. It's wild to me as somebody who
-
loves Jesus and knows Christ, it's wild to me.
-
It's still wild to me to share the gospel with somebody and
-
it's just like nobody's home. It's still wild to me.
-
I still have not gotten over the fact that people can be unamazed
-
by it. It still blows me away and I
-
still take it like personally every time, like they must not
-
have heard me. Let me try it again.
-
Let me say it a different way. Let me take more time with them.
-
And then eventually, if I just continue to see that thing, you
-
know, sometimes the Lord will lead me to pray in a certain way
-
and there's just, I see the enemy just stealing the seed
-
right away. I've seen that before.
-
You ever, do you ever minister to somebody that way?
-
You're sharing the good news of Christ with them.
-
And I mean, it's instant. I'm talking instantaneous.
-
I'm like, I'm talking and they can't even Satan is blinding
-
their minds. They are oppressed and they are
-
just diarrhea of the mouth with every stupid thing they've ever
-
heard or thought about the Bible or Christianity or any in it.
-
What is happening? That is the thief who has come
-
to steal, kill and destroy that person's life.
-
They're not your opponent. You're not wrestling with flesh
-
and blood. There's a supernatural
-
manifestation where you are putting out the seed and Satan
-
says, Nope, this one's mine. And you keep putting it out and
-
you keep putting in. You're like, I just need to
-
throw a seed faster. No, you need to pray that the
-
blinders would fall off and that the Lord in his mercy would
-
grant them repentance and destroy this demonic stronghold
-
in this person's life so that they would actually be able to
-
see clearly. Because it's, it's not even
-
making it in. And we know the gospel makes it
-
in. We know the gospel makes it
-
deep. So I'm not telling you not to
-
pray for people. I'm telling you to pray for
-
people. But I want you to understand and
-
just remember the gospel divides.
-
Jesus is divisive. The real Jesus is divisive.
-
The modern American Jesus is no Jesus at all.
-
He's a fake Jesus. And if they put a statue up to
-
him, I would tear it down myself.
-
But the real Jesus is divisive. And he said he would be.
-
He said I did not come to bring peace, but a sword.
-
I came to divide. I came to make enemies in their
-
own households. Parents against children,
-
children against parents in laws, against sons in laws and
-
daughters in laws. I'm like, well, that one's kind
-
of easy. You don't get to take all the
-
credit for that one. Is his motive to divide?
-
No, his motive is to clarify. Which is why every time a
-
massive crowd gathered around him, he would do something to
-
divide the audience. Big crowd today.
-
Yeah. Jesus, now's the time.
-
Now's the time to capitalize. We're ready to launch the social
-
media. We're ready to start, you know,
-
ramping up the podcast. We got to capture the momentum.
-
Jesus. And Jesus goes.
-
You think so, boys? Yeah, Jesus.
-
Judas was super excited. Like, we're going to start
-
building the army. Maybe we're going to start,
-
like, forging some weapons so we can overthrow Rome.
-
And Jesus says, I got it, guys, Trust me, You have to eat my
-
flesh and drink my blood. We got to give Jesus public
-
speaking lessons like he doesn't know how to win a crowd.
-
If you don't take up your cross and follow me, you're not worthy
-
to be my disciple. Jesus saved.
-
Can I talk to you? I love, I love the whole EU
-
message, super cool and the whole crucify yourself thing.
-
And I'm sure there's something to it, but can I coach you?
-
He's divisive, He always has been.
-
Don't be deceived. But the resurrection is good
-
news, and we still rejoice in it today, on this Lord's Day, and
-
on Monday and Tuesday, because every day is the Lord's Day, and
-
Jesus is really coming back, and he's really coming back soon.
-
He promised it, He guaranteed it.
-
It's actually going to happen. He's going to open up the sky
-
and eventually it says he's going to roll this whole thing
-
up like a scroll, but we're going to be secure with him
-
forever in his eternal Kingdom. That was the plan from day one.
-
That's the plan at the end of the book.
-
We are in this gorgeous, beautiful detour in the moment.
-
He's going to get everything back on track.
-
The snake will be crushed forever and it says that the the
-
smoke of the enemies of God will will burn forever.
-
What do we have here? We have the love of God and we
-
have the fear of God should not have one without the other, and
-
the resurrection should fill us with all of it.
-
So what are you supposed to do? What will you do?
-
Run and tell the good news. That's what I have prayed.
-
The tomb is empty, Jesus is alive, the King is conquered.
-
Death. I have prayed for you that you
-
would rejoice, that you would seek the Lord, that you would
-
worship him, and that you would go and tell the good news.
-
Heavenly Father, fill your church with boldness right now
-
in the name of Jesus. Holy Spirit, fall upon the
-
humble and the hungry. Those who are seeking, those who
-
are asking, those who are knocking, help them to find
-
right now. Open the door to them right now.
-
Reveal yourself right now. Holy Spirit, fill us again.
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We need more boldness. We need more boldness to carry
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the good message of our King as you equip us for ministry and
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give us opportunities. We commit to obedience even now,
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and we look forward to the deeper fellowship that we will
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enjoy. God give us sweet and humble
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hearts. Like the women who came to the
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tomb, we don't always understand what we're doing.
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We might not be always maximum full of faith or perfectly clear
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in our theology, but we can still seek you, Jesus.
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And when we seek you, we will find you, reveal yourself to us
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and empower us in the work in Jesus name.
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And now the Lord bless you and keep you.
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The Lord make his face Shinedown upon you and be gracious to you.
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The Lord lift up his countenance upon you and give you great
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peace in Jesus name, Amen.