Sermon
March 15, 2026: Your Will be Done - Matthew 6:10.
Publisher transcript
Transcript
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As we are working our way week after week through the Lord's
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Prayer, hopefully you're not becoming discouraged with the
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pace. Every word, every phrase, every
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line is pregnant with meaning and deserves our careful
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attention as it has had by the church for thousands of years.
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Since Jesus taught his disciples how to pray, I myself, in
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prepping, have had to leave an atrocious amount of material
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behind. If you can believe it, each line
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has at least a library of books supporting it, defending it,
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showing how important that it is.
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So you're welcome, I'm going fast. 1st we look carefully at
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the invocation. We say Our Father in Heaven.
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What do we mean? There's a theology of adoption
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that we are able to call God our Father and Father implies the
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Son and the Holy Spirit. We talked about how prayer is a
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family affair, a Trinitarian endeavour.
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We also notice that it's our Father in heaven, not my Father
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in heaven. We pray as a corporate body, a
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great company of believers, the church.
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This is our prayer that we pray together and with Father.
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We think of intimacy and loving kindness, but it's also
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reminding us that it's a heavenly Father who made
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everything and everyone the omnipotent, the omniscient, the
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God of glory that we're praying to.
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And so we come into the invocation with both intimacy
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and awe, assuming this posture of prayer ready then to present
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our requests to God. And we notice too, that the the
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order of these petitions is important.
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And you'll notice that the first three are all about God.
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We're not ready to pray for our knees until we've calibrated our
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faith that we've made once again in prayer God, the highest good,
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our greatest treasure. So we pray for the fame of His
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name, that His glory would be known throughout the world.
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Hallowed be your name. Can it be first place?
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And we noticed that if we care about his name and he's a king
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with a Kingdom, we have to care about His Kingdom too.
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And so we pray about his authority.
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We prayed about his authority spreading throughout the world.
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And we noticed that though the devil has set up sort of a
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imposter fake Kingdom, that Jesus the King came and dealt
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him a nasty blow. And though, and throughout time,
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his Kingdom is continuing to move its way through the bread.
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And we are looking forward someday to King Jesus's return
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where he will rule the nations. And we pray to that end.
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Come quickly, Lord Jesus. But of course, if we care about
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his name and we care about his Kingdom, we have to care about
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his agenda too. For his will has been rebelled
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against. And we must care deeply that his
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will will be done on earth as it is in heaven.
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This morning, I'm really only going to take your will be done.
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And we'll wait till later to talk more about what this phrase
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means on earth as it is in heaven.
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But today we need to kind of carefully think about what God's
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will is, because there's an awful lot of confusion swirling
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around the notion of what is the will of God.
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Friends, we need God's will to be done, but we also want to do
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things our own way, for we too are complicit in the rebellion,
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and inside our hearts is a big old no to God.
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For some reason, we believe that if we submit to his will, he's
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bound to make us miserable. I want to live life in my own
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way. I want to be the captain of
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captain of my soul. So we have this problem and we
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need to pray His will be done as a prayer of our own
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sanctification to be made holy, to really want His will to be
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done even more than our own. But besides His will to be done
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in our obedience and being holy, we also need guidance, don't we?
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And this we're plagued by this, a need for knowing what God
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wants me to do with my life. There are so many decisions to
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make and none of the answers seems clear, writes Kevin
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Deyoung in this lovely little book.
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This gem called Just Do Something, A Liberating Approach
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to Finding God's Will And then very long subtitle Are you
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ready? Just Do Something.
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A Liberating Approach to Finding God's Will or How to Make a
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Decision Without Dreams, Visions, fleeces, impressions,
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open doors, random Bible verses, casting lots liver quivers or
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riding in the sky, et cetera. One of the most practical books
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I have ever read. I commend it to you.
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He sets up the problem like this with stacking decisions that
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give us stress. There are so many decisions to
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make and none of the answers seem clear.
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What should I do this summer? What should be my my major B.
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What kind of career do I want? Do I want a career?
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Should I get married? Who should I marry?
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Do I want kids? How many kids?
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Should I play sports or sing in the choir?
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Ask Brighton Hill audition you Where should I go to college?
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Should I even go to college? Should I go to grad school?
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What job should I take? Should I stay in my current job?
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Should I be a missionary? Should I become a pastor?
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Should I volunteer here or there?
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Should I leave home and test the waters elsewhere?
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It doesn't get better as you get out of the education phase of
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your life. What about buying a home?
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Is now the time to buy a house? How should I spend my money?
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Where should I give my money? Where should I go to church?
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How should I serve my church? What should I be doing with the
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rest of my life and where and with whom should I be doing it?
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When should I retire? What should I do in retirement?
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So many questions weighing us down.
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We desperately want God to tell us the future and yet the young
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rights we walk by faith and not by sight.
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God's will is not some secret plan that he holds like this
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that it's your job to guess at that.
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We need to be so worried sick. If we guess wrong and ruin our
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lives, how do we interpret adversity or suffering?
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Are we supposed to think, oh man, I must have made a mistake
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back then I ate cornflakes instead of Cheerios and I'm on
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the wrong path? Super insightful, wise words
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about the will of God. And so we come this day to the
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second or the third petition rather, that God's will will be
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done. We pray that his name will be
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honored, His rule will be realized.
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And now we're praying that His agenda, his will, will be obeyed
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and realized in our lives. So powerful, so helpful.
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But we need to talk a little bit more about what this means.
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What does it mean? My friends, the Bible actually
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talks about God's will in a variety of ways.
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Insightful theologians and Bible commentary commentators and
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pastors have kind of narrowed down to main ways of thinking
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about it. His secret will, if you want,
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and his revealed will. Now that they like to put a lot
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of different names on this, sometimes the secret will is
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called his will of decree, his revealed will, his will of
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desire. So you'll see 2 main categories
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labeled half a dozen different ways depending on whatever that
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commentator wants to draw out. I'm following Wayne Grudem and
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his vocabulary here, if you're interested in knowing that
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theologian. His secret will.
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So it seems like the Bible does tell us that God is sovereign
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over all things, that nothing actually can happen apart from
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his will. That's kind of mind blowing.
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How can there be evil? How does he not become the
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author of evil if he can say that all things happen according
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to the will of his counsel? He remains holy.
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He remains righteous. Somehow he is able to work even
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evil into his plan to accomplish His ends, which are His glory
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and our good. His secret will does not make
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him the author of evil. It is inscrutable and is beyond
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finding out. And the Bible talks about this
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in different places. Let's look briefly at Daniel
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chapter 4, verse 35. All the inhabitants of the earth
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are counted as nothing, and He does according to His will, a
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court among the host of heaven and among the inhabitants of the
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earth, and none can stay His hand or say to him, what have
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you done? There is a secret will which is
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beyond our understanding, which He has the sovereignty over
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everything that happens. By the way, you should note that
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there are not 2 wills in God. There is only one will in God.
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But there are two different aspects or ways of thinking
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about this one will, His secret will and His revealed will.
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Regarding the secret will, again let's look at the story of
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Joseph in Genesis briefly. Joseph was treated pretty poorly
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by his brothers, but the end of the story works out to their
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good in Genesis chapter 50, verse 20 of this amazing
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statement from Joseph about what happened in his life.
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As for you, my brothers, you meant evil against me, but God
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meant it for good to bring it about that many people should be
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kept alive as they are today. There's a secret will and God
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where he orders things according to His ends.
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But there is also in Scripture reference to his revealed will,
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the will that he sets out there expecting his creatures to obey.
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He's given them some manner of freedom to obey or disobey, and
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this is where evil comes from. And he puts out his revealed
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will and asks us to obey it. Genesis 2929 says this kind of
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look at there's a kind of a both end on the wills, the one will,
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the secret and the revealed. The secret things belong to the
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Lord our God, but the things that are revealed belong to us
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and to our children forever that we may do all the words of this
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law very close tie there between the revealed will of God and
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what the words of this law that are that he expects to be obeyed
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in the world as a standard of his righteousness.
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So that's kind of helpful. We get these sort of two aspects
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of the of God's will, his secret will and his revealed will.
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We kind of understand that his revealed will has to do with his
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commands. We can also think about His
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revealed will as events that happened in the past, as events
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that happened in the past, because He has allowed these
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things to happen. You say that was God's will
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after it occurs. So then some practical biblical
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counsel from God's Word about how we ought to pray this
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prayer. How do we pray this prayer?
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But before I get to my list, which I have 4 items to share
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with you before I get to that, we have to remember what I've
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been sharing with you every week.
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That we don't only pray to the Father, we pray to the Father in
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the name of the Son by the Holy Spirit.
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And so when we think about this particular petition, Thy will be
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done on earth as it is in heaven, we need to think about
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Jesus for a second because it is only because of Jesus, his
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person and his work, only because of what he has done for
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us that we can pray. Your will be done.
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When really all I really care about is Dan Blosser's will to
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be done. It is a miracle of the gospel
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that I'm able to pray. Thy will be done, and it comes
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if you're listening and paying very close attention to your
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Bible through Jesus, his own work.
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Doesn't it sound so much like his prayer in Gethsemane before
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the crucifixion and the resurrection and the ascension?
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He says three times in the Garden of Gethsemane.
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If it's possible that this cup passed, Lord, but then he says,
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but not my will, but yours be done.
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Friends, believer, Christian, if you go by the name of Christ,
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the only way that you can pray Thy will be done is because
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Jesus did it first in the Garden of Gethsemane.
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And that is how we pray in His agency, because He is the one
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even praying in us. But it's not just Jesus as the
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one praying Thy will be done, it's the Holy Spirit.
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The Holy Spirit's involved too, my friends, And it's a
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miraculous empowerment by his agency that allows us to say
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these hard words. Thy will be done.
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Because when we say Thy will be done, we're praying that God
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will start with us, that he will make us holy.
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And he can only be made holy by the Spirit of holiness, the one
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who is animating and breathing and causing.
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So we pray in the name of Jesus, by the agency of the Holy
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Spirit, the Spirit of sanctification, Thy will be
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done. And we must also remember,
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because we are American individualists, that we're not
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just praying alone by ourselves, for ourselves.
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God, you may, your will be done in Dan Blosser's life, I'm also
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praying Thy will be done to our Father in a great company of
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believers, the church. We pray together, Thy will be
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done. So how do we pray it in Jesus
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name, by the Holy Spirit as individuals and as the church.
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But I want to give you some very practical things to think about
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as we move forward wondering how we ought to pray this prayer.
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And the first thing that I want to say is that we pray it by
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warring. By warring.
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And I'm not talking about guns and missiles here.
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I'm talking about the spiritual warfare that comes from the
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power of the praying Saints. This warring is against the
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enemies of God, which are classically given to us in the
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Bible, summarized by many of the catechisms that say that the our
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great enemies, God's great enemies, are the world, the
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flesh, and the devil. The world, the flesh and the
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devil. If you are listening carefully
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in our Scripture reading from first John, you have the world
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in the flesh clearly in view. And in the greater context
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there's even reference to overcoming Satan himself.
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But we war against the world, the flesh and the devil when we
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say thy will be done on earth as it is in heaven.
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Let's look at this text again from First John.
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First John 215 believer do not love the world or the things in
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the world. Now what does he mean?
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What's the world? The world according to John in
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this text is not referring to the beautiful things of God's
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world, but the anti God system under the control of the devil
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and the sinners that have followed him, enculturated and
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systematic and institutionalized sin, and also the things in this
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world that tempt us off of God that we make into idols do not
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love the world nor the things in the world.
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If anyone loves the world, the love of the Father is not in
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him. That's harsh.
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Keep reading for all that is in the world and the ESB has
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desires here. Probably a better term would be
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lust. It's a very negative desire here
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in this text, for all that is in the world, the lust of the flesh
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and the lust of the eyes and the pride of life is not from the
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Father, but is from the world. And the world is passing away
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along with its desires. But whoever does the will of God
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abides forever. We war, friends on our knees
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against our lustful desires, the lust of the flesh, the lust of
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the eyes, and the pride of life that so plague us every single
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day we go. We war against the world and its
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systems that combine to display Gentile power and oppress
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everyone around them. And we war ultimately against
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the devil himself as we pray Thy will be done.
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But that also puts pressure on us, doesn't it?
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Because it may mean that we're cherishing something.
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We're cherishing some, some desire that we want to keep.
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This is mine, Lord. You're going to have all the
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rest, but not this thing. This is, this is mine.
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Thy will be done means not only that we're warring, but that
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we're giving things up. We're saying when we say thy
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will be done, we're also saying not my will, but yours be done,
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aren't we? That brings us to a second idea,
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which is accepting, accepting God's will.
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There are certain things that are going to happen to us that
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we don't want to happen to us. You're going to get a diagnosis,
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you're going to get a phone call.
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There's going to be something in life that's going to happen.
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And friend, if we cannot pray Thy will be done, we may
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completely collapse and despair. So when we pray Thy will be
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done, we are preparing our hearts to accept suffering in
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some manner. Paul, when he was in his
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missionary work, asked the Lord to take away something and God
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said no. It's a very famous text, Second
2 Corinthians 12 chapter mention
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Corinthians chapter 12, beginning in verse 7.
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He says this Paul. So to keep me from becoming
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conceited because of the surpassing greatness of the
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revelations, let me stop right there.
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Paul's a great apostle. He's given glimpses of heaven.
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He's given revelations from Jesus Christ himself.
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And Paul saying, in order for me to not get the big head, does
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that be a problem if you're supposed to be apostle Jesus
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Christ, the most humble one? In order to keep me from getting
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the the big head, I was given some tormenting suffering.
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That's like a thorn stuck. A thorn was given me in the
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flesh. He's even going to call it
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Satanic. A messenger is Satan to harass
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me, to keep me from becoming conceited.
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There it is, a purpose statement.
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Again. Three times I pleaded with the
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Lord about this, that it should leave me.
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Stop there for a second and think about the parallel.
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Three times our Lord prayed, let the cup pass, and he said, not
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my will, but yours be done. And now the apostle saying three
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times I prayed, I prayed, I pleaded with the Lord about
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this, that it should leave me. God, don't you know I'll be more
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effective if I don't have this annoying suffering?
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Clearly it must be your will to heal me from this.
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Pleading 3 times says no, it's not God's will to take it from
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take it from me. He wants me to be humble, He
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wants me to be dependent. And he says, but he said to me,
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my grace is sufficient for you, for my power is made perfect in
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weakness. We have to be able to accept
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some things. You can come up with another
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example. And Mary, the mother of our
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Lord, the Angel comes to her and says, what seems like craziness,
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Mary, and you're going to have a kid conceived by the Holy
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Spirit, not by your betrothed. What?
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That is not what I had on my plan for my life.
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At the end of this Annunciation, she says, may it be unto me.
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As you have said, she accepts this thing.
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We not only accept suffering from the Lord, but we also
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accept blessing from the Lord, things that we don't deserve
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that just come into our life and filling things up.
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I want don't want you to think that accepting is wholly
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negative. It is often negative, but it's
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also very positive sometimes. And ironically and
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paradoxically, you'll even have people who are going through the
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most suffering ever, but the the blessings that they are
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receiving through walking with Jesus, experiencing the
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sufficiency of his grace, so overwhelmed the suffering that
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they have that they'll say weird things like I wouldn't have had
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it another way. And you're like, what did you
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just say? I probably wouldn't have had it
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another way. Now we are very careful to not
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make evil into good and we pray for healing and we pray.
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We pray, we pray, but we also must notice that the accepting
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what we cannot change, good or bad, as it comes to us, is a
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very sanctifying influence on our life.
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As we pray, not my will, but yours be done, or thy will be
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done on earth as it is in heaven, we have to accept.
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But the third thing to notice is that this is really a prayer for
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about our own obedience. There's so much we need to obey
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when it comes to the Lord's will for our lives.
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And sadly, we can be so focused on major decisions that we're
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not paying attention that when really we're supposed to be
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praying my will be done is praying to obey the commands of
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Scripture. And so here we need something
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greater attentiveness to obeying God's Word.
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CS Lewis, one of my favourites, You guys like him too.
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I think some of you do. He talks about this particular
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petition in his book on prayer Letters to Malcolm, Quote.
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I took this petition at first exclusively as an act of
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submission. I thought of God's will purely
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as something that would come upon me, something of which I
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should be the patient. Thy will be done.
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But then he thinks about it again.
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But a great deal of his will that has to be done is to be
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done by God's creatures, including me.
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That's the petition, then, is not merely that I may patiently
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suffer God's will, but also that I may vigorously do it in the
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long run. I am asked to be given the same
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mind which was also in Christ. And when I take the petition
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this way, I find the words have a more regular daily application
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for me. For there isn't always, but we
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don't always have reason to suspect there is some great
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affliction looking in the near future.
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But friends, there is always, there are always duties to be
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done. Usually for me, neglected duties
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that need to be caught up with. Thy will be done by me.
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Now brings one back to brass tacks the obedience that comes
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by praying Thy will be done. Did you know that there are over
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1000 commands in Scripture? 1000 commands.
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Now you can sum them up in really neat ways like love God
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and love your neighbor. Convenient, but God thinks we
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need more specificity than that and gives us 1000 commands.
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Now. I don't know about you, but I
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immediately get syllabus shock from something like 1000
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commands. Says the pastor.
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And you guys get syllabus shock. I hated the first day of school.
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It was even worse in grad school.
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You go to your first class, Here's the syllabus, and you
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have to see written down in the syllabus all the things that are
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going to get done in just a few short weeks.
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You're totally overwhelmed. You go to the next class and
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they do it against you, and you go to the next class and they do
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it again to you. I'm like freaking out.
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And so when pastors and theologians load me up with the
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weight of this book and say 1000 commands and cheerfully act like
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they can just easily obey it, then that's a little annoying.
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It's burdensome. How can I obey?
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Plus the fact that my flesh doesn't want to.
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And now this is not a very happy experience.
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This is even supposed to be 1000 commands.
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We're supposed to obey, so I don't want to give you the
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impression that you can just suck it up.
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Oh, Christian, pull yourself up by your proverbial bootstraps
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and do some tricks and tips and follow 1000 commands.
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It's not like that. You need God to be working in
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you to begin to obey, and we must work actively doing so.
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The good news is I wanted to show you this text from Hebrews
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13 as we think about obeying the Lord, to just bask briefly in
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the resources that we have to obey His word.
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Naomi, the God of peace, OK, not some angry, crazy person who's
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about to ZAP you, the God of peace that you've experienced in
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the gospel, this loving Father who brought again from the dead
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our Lord Jesus. Oh, that God of peace, the one
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that can raise the dead. He can probably help me obey,
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can't he? The one who raised the dead.
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He's not only willing, he's able.
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Brought again from the dead our Lord Jesus, the great Shepherd
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of the sheep. Beautiful, beautiful, tender
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metaphor. By the blood of the eternal
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covenant, His promises that will never fail.
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Equip you with what? With everything good.
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Why, that you may do His will, that you may obey Him, working
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in us that which is pleasing in His sight.
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Again, all by yourself try on yourself, trying real hard.
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No, through Jesus Christ, to whom be glory forever and ever.
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Amen. Christian, we pray Thy will be
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done and then we are equipped by the Good Shepherd Himself with
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everything that we need to obey him, to please him, to follow
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his will. It's good news.
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Not only are we going to be warring and accepting and
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obeying, we also do need discerning.
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And this is kind of where we started off, all these big tough
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questions of life and we want to know A or B, Does God want me to
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buy this car, that car? Does he want me to go to this
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college or that college? Should I date this girl or that
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gal? I don't know what?
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Would you just give me a sign, please?
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And this is where the Young's advice in this book cuts through
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all the confusing noise and frankly, blasphemous thoughts
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concerning how to discern the will of God in our life.
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Bunch of noise out there, friends.
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I've been working with college students especially for over a
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decade and there's just a lot of noise in the system.
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How do I discern God's will? What if I made a mistake first
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thing that comes up? That's hard.
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Oh I just, I chose wrong. Seeking fleeces, putting out
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tests, worrying a lot about really neutral decisions that
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probably the Lord doesn't actually care about that much.
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If it really is a non moral category, you can pick
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cornflakes or Cheerios. He doesn't care.
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You know what he does care about?
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He cares about your Christ likeness.
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And over and over again, Dejung says he cares more about your
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virtue, your fruit of the Spirit, than he does about where
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you live or what kind of car, what kind of house, or what your
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major is. All of these things are
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important to God. He cares.
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But when we're talking about God's will, the categories in
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Scripture are mostly about obeying His commands.
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And the Bible just frankly doesn't tell you what major
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you're supposed to pick. There's freedom, so we pray Thy
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will be done, and we understand that there's a lot of freedom
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within God's will, but we're also acting, asking Him for some
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guidance, and we're asking for Him to attend our choices, to
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give us the wisdom from Holy Scripture to be able to weigh
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things out. He's never going to tell you
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ahead of time what exactly what it's going to be.
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We walk by faith, not by sight, but you can load up with
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biblical wisdom. You can seek wise counsel.
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You can make wise choices. You're going to fail sometimes.
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And the Lord's going to redeem it all in order to enhance His
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glory and to enhance your good as well.
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And that is good news. Paul himself talks about his
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plans and Scripture. He talks about wanting to go
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over here but being prevented, wanting to go over here.
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And it worked out, being called by this other guy to come over
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to Macedonia. He's always discerning.
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And this is the apostle Paul. Look what he says in Romans.
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One For God is my witness, whom I serve with my spirit in the
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gospel of his Son, that without ceasing, I mention you always in
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my prayers, asking that somehow by God's will I may now at last
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succeed in coming to you. He doesn't know.
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He hopes. In the meantime, he's praying
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and he puts it in God's hands and if it works out that it must
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have been God's will, if it doesn't, then it wasn't.
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And that's OK. That's OK.
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We ourselves, as we make our plans and exercise Godly's
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discernment and seek counsel, we make our decisions and we are
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supposed to say not literally every time, but at least to have
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it in our hearts. If the Lord wills, we will do
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this, or go there or do that, and so we pray Thy will be done
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on earth as in heaven as it is in heaven, asking for godly
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discernment according to His word in the community of faith.
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So to conclude, the devil is leading a rebellion against the
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will of God and has fallen sinners.
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We're part of it, but thanks be to God, our Lord Jesus came to
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do the Father's will, praying thy will be done.
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And so he invites us to join him by faith and pray your will be
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done no matter what we're facing.
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This is good news, my friend. We've been concluding by praying
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out loud the Lord's Prayer together as a community of
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faith. When we get to the part about
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deaths or trespasses or sins, we'll pray trespasses.
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So would you join me in prayer? If you don't know, it's OK, You
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can just listen. Let's pray together.
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Our Father, who are in heaven, hallowed be thy name, Thy
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Kingdom come, Thy will be done on earth as it is in heaven.
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Give us this day Our Daily Bread, and forgive us our
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trespasses, as we forgive those who trespass against us.
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Lead us not into temptation, but deliver us from evil.
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For thine is the Kingdom, the power, and the glory forever.
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Amen.