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Who Told You God Needed to Be Paid? The Hidden History of the Cross | Who Told You That? | Chad Belew

The Arsenal Church

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  1. I'm gonna start with a story today that has absolutely nothing to do with theology, but also has everything to do with it a

  2. Few years ago a couple years ago

  3. Some of you know that we've owned a apparel business an apparel shop for a while and

  4. Make apparel and so a few years ago Jaden and I my oldest son

  5. Went to Las Vegas together

  6. He wasn't 21 so I don't know what that means. We just

  7. We were there for work

  8. but we went to Las Vegas and

  9. We're in Vegas. We went to this

  10. Apparel manufacturers show or we got to meet different

  11. Manufacturers from all over the world that make make clothing that we could buy

  12. in bulk in order to

  13. You know make make stuff custom do all kinds of stuff so

  14. While we were there we walked around. We talked to a bunch of different people and but while we're there

  15. I found myself standing in a booth for a company that made socks. I

  16. Know exhilarating

  17. So there's there's a picture of

  18. That's actually not the booth that looks way cooler. I couldn't find the picture that I took of the booth, but um

  19. Imagine you're standing in this booth looking at these socks on the wall

  20. Custom cool different kind of socks the one that we were standing in was a manufacturer of China that made

  21. Like high-performance socks

  22. Don't it's a thing who in here has high-performance socks. Yeah, there you go. Raise your hands high. Come on. Yes

  23. Custom high-performance the maiden China and

  24. This supplier

  25. Supplies like some of the biggest brands in the world like the socks those high-performance socks that you wear

  26. they probably make them or if not the

  27. Manufacture right next to them. There's like a little town in China that is like the sock manufacturing town

  28. but they make these like

  29. Really highly technical socks compression zones moisture wicking

  30. They're reinforced for impact in different areas. You know running. I don't have those kind, but I

  31. Have uh, I have some socks it when I was doing motorcycle stuff. So I used to go go to the track and

  32. would race around the the track and I had some socks that were

  33. especially

  34. Specifically for like riding with wick away compression certain areas protect from the high boots that you're wearing

  35. and they were like I

  36. Want to say even as a dealer at the time that was like buying them straight from manufacturer. I think I was paying like 40 bucks

  37. They're not manufactured straight from the brand. I think I was paying 40 bucks a pair

  38. for these socks. I

  39. Know it's crazy, but they were super technical. So

  40. But I'm standing there. I'm in this booth. I'm looking at these socks

  41. They've got all the different pieces of the socks that I'm used to seeing and

  42. The person's telling me like these we yeah, we do these for this brand and this brand and this brand

  43. Wow, okay, cool

  44. What are your minimums because when you talk to manufacturer they have a minimum number that you order from them in order for them to sell to you

  45. What are your minimums? He says a thousand pairs of socks

  46. Okay, that's a lot. That's a lot of socks. Um, but not if you're buying them to sell right

  47. It's not not an outrageous number for fully custom accessories

  48. And then we get to the question on a minimum thousand pairs

  49. What's your costs on these socks landed to me taxes tariffs? This is before trump

  50. Like

  51. Shipping to me at my door all in what does it cost if I buy a thousand pairs of custom shoes or custom socks

  52. And he looks at me and he says

  53. Depending on the different aspects of the sock what you're wanting, um

  54. Between 50 cents and a dollar 25

  55. Us a pair like what what?

  56. 50 cents for a pair of socks that I pay 40 dollars for

  57. And he's like those are probably a dollar 25

  58. still

  59. My 40 dollar motorcycle socks the ones that I buy because they're special and technical and worth every

  60. penny

  61. They're a dollar 25

  62. Less than two dollars a pair and I'm like how many of those do I need a thousand divided by um

  63. And then my brain went further like

  64. And I asked like what if they were just like plain white socks

  65. You know the bulk socks that you buy at like walmart like 12 pairs of socks for 12 dollars

  66. And he's like those usually they're bought in

  67. The thousands and thousands millions even it's like they're you're getting like under five cents a pair

  68. Oh, what how

  69. So even those socks that for those of you that don't like your technical socks

  70. They're crazy

  71. So you can imagine my problem

  72. when I go to the store now

  73. And I need to buy socks

  74. And I'm like I don't what I don't want to pay this

  75. But what do you do order a thousand socks pairs of socks? So what we're going to do is we're going to pull our money

  76. We're going to figure out what we want

  77. This is it's like an MLM this it works in churches guys

  78. But this is what happens when you get new information

  79. That reframes something that you thought you understood

  80. Like you can't go back like I can not go into a store

  81. Like I used I used to buy like stance socks and they're expensive

  82. I don't know why I buy them because the NBA wears them

  83. And I constantly put holes in them

  84. Muddies always like how do you get holes in your socks so fast like

  85. So there are a thousand pairs of socks so a pair of socks for 50 cents

  86. Yeah thousand so

  87. $500 we all pull our money. Yeah

  88. Actually right now from China with tariffs they're probably they're probably like $17 a pair but

  89. But once I go like I can't go back I cannot look at socks the same way the same thing happens with t-shirts and pants and shoot like it's

  90. Don't don't do this guys don't look at it

  91. like you see differently

  92. the

  93. Old way of seeing it

  94. The one that you never even questioned you just picked them up you bought them

  95. It starts to look like a story that maybe someone just told you

  96. That you just believed because

  97. You thought you had to because nobody ever told you to look at it any closer

  98. Which is exactly where we are in this series

  99. Like who told you that who told you that this is the way this all works

  100. Today I want to give you some information what

  101. We're going to kind of continue from last week. We give you some information about a framework

  102. You've probably been living inside of your entire spiritual life

  103. One you were handed as simply this is the bible. This is what it says. This is the gospel

  104. This is the simple way things are and

  105. We're going to look at this and once you see it more clearly

  106. You're not going to be able to unsee it just like I can't unsee the cost of socks

  107. It's not a threat. It's an invitation. We're going to have some fun

  108. Because what's on the other side of like new perspective on something

  109. Is not less information. It's not watered down faith. It's not a softer gospel or a god with lower standards

  110. It's not cotton candy gospel. I explained that last week, but it's just this idea of like bigger, truer

  111. More beautiful picture of what god is actually like

  112. And then I think it leads to a life with christ that's not driven by fear

  113. Or this idea of debt and and management, but by love

  114. As the actual source of everything

  115. So we're going to take a little a little closer look today

  116. Last week we ended with the father running to meet his prodigal son

  117. Before the the son could make a speech before payment before the son could get his repentance formula out of his mouth

  118. The father was already running towards him

  119. And I left with a question who told you that god waits with crossed arms until the penalty has been paid

  120. Today I want to answer this question more directly than we have yet in this series

  121. Because there's actually an answer to it. It's it has a name. It has a history and I think a lot of people in this room were handed it as if

  122. It was just this is the bible is what it says. We believe it that settles it however that saying goes

  123. As if it were the only way that christians have ever understood god and we were told

  124. That this is the framework. This is it

  125. But the the reality is it is a framework. It is built by someone at a specific moment in history for specific reasons

  126. And once you see a framework for what it is

  127. A framework not just not a fact

  128. You can start to ask whether it's true

  129. And we teach all the time here and I believe that growth happens in the questions

  130. But before I name the framework, I I want to back up just a step and I want to ask you a question

  131. I want you to sit with it for a second

  132. The question is this

  133. Why did Jesus die?

  134. Not what have you been told

  135. Not the sunday school answer

  136. What do you actually believe in your gut about what the cross was for?

  137. If you take a second, I think most of us

  138. If we answered honestly, it would sound something like this

  139. Jesus died because god required a payment for sin and Jesus stepped in and took the punishment we deserved

  140. God's justice demanded a price

  141. Jesus paid it

  142. And because he paid for it

  143. We don't have to and we can experience salvation and we can experience eternal life in heaven

  144. It's probably the version that most of us grew up with

  145. it leads to

  146. This phrase a word that I want to introduce today

  147. A word that you've probably heard that you

  148. Maybe you've never like had it fully explained the word is atonement

  149. Atonement simply put it's the theological answer to the question. What did Jesus do and why did it matter?

  150. How does what happened on the cross actually deal with the problem between god and humanity?

  151. And what I want you to understand today is that

  152. Christians

  153. Have not always agreed on the answer to this question

  154. Although most of us would probably have a very similar answer that has not always been the case

  155. In fact, it's still not the case

  156. There have been multiple theories of atonement

  157. Throughout church history that multiple frameworks for understanding what the cross accomplished not one

  158. multiple

  159. And the one most of us grew up with

  160. This idea that god there was punishment that had to happen it had to go on someone Jesus takes our place

  161. He takes that pun that

  162. Atonement theory is not even the oldest atonement theory that the church has held

  163. It's not the one that the earliest church believed

  164. It came later. It has a specific history. It has a very specific name of specific reason

  165. And once I give you that name and show you where it came from, I think something's going to click for you

  166. The same way that it clicked for me when I found out

  167. But those socks actually cost

  168. The framework is called penal substitution area atonement

  169. Anybody heard this before?

  170. Okay, I got two three

  171. Four five, okay

  172. Who has not heard this word these words? Okay

  173. If you grew up in a western evangelical church in the u.s. Abaptist church non-denominational church Pentecostal church

  174. Most expressions of american christianity you grew up inside of this atonement theory

  175. There was a water you were swimming in this. This is it. You just didn't know it had a name

  176. Here's what

  177. penal substitution area atonement or psa for those in the business

  178. This is what it says

  179. God is holy humanity send

  180. Send requires punishment the punishment for sin is death

  181. God's justice demands that penalty be paid

  182. Jesus steps in

  183. Takes the punishment in our place absorbs the wrath of God on our behalf

  184. And the debt is satisfied

  185. And if you accept that

  186. The charges against you of sin which which leads to death they are dropped you are acquitted

  187. It's called psa

  188. And you're kind of acquitted because you better be perfect after you accept it

  189. Penal is punishment

  190. like penalty

  191. substitution someone takes your place

  192. And then atonement the debt gets paid

  193. Which is interesting if you start thinking about this because if there is a debt to be paid

  194. And you don't have the money to pay for it and Jesus comes along and he pays your debt

  195. Then the debt has been satisfied

  196. So the debt's no longer there

  197. But then we say that we receive forgiveness

  198. Why don't have to forgive your debt if a debt is paid?

  199. It's already been taken care of so the what is forgiveness in that

  200. It's done. It's been paid for so there's not even a forgiveness involved

  201. Right

  202. Interest I guess yeah, we're paying the interest Jesus didn't pay that

  203. One of the verses I think is interesting that gets used most often to support this framework

  204. Is this verse in a habit cook habit cook 113

  205. And you'll notice

  206. It says 113 a the bottom you see that

  207. Because habit cook 113 says your eyes are too pure to look on evil you cannot tolerate wrongdoing habit cook is

  208. Saying this to god

  209. You're you're too holy

  210. You're too pure you cannot look on evil and we were told some of us maybe you

  211. Um, I know I was that God could not look upon sin

  212. He had to turn his back. He can't look upon in fact

  213. I was told when Jesus was on the cross and the sin entered Jesus

  214. That's why Jesus says my god my god

  215. Why are you forsaken me because we've been taught that Jesus god turned his back on Jesus on the cross

  216. You're too holy. You can't look on it. We use this this verse and habit cook to say that

  217. But the a at the end of 13 means that that's just the beginning of this verse

  218. Because if you complete the verse

  219. It actually says

  220. Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves?

  221. Habakkuk says

  222. You too holy to look on sin

  223. So why do you?

  224. And we say

  225. Well, god can't look on sin and then we just end it there

  226. And somehow we split god from Jesus because Jesus hangs out with sinners and so if Jesus is god

  227. How can he look upon

  228. A sinner if there sit how why?

  229. Can god who is Jesus?

  230. Do something that he's not supposed to be able to do?

  231. I think because Jesus is saying no, no, I am like the father

  232. I if you've seen the seen me you've seen the father

  233. Because I can sit here

  234. and have these conversations

  235. You're not too broken or disgusting

  236. for me to look upon

  237. in this verse habit cook is not

  238. Writing the systematic theology about god not being able to look upon sin. He is arguing with god

  239. He's lodging a complaint to god

  240. in the very same sentence

  241. Where he says you can't look upon sin he undercuts that proof text that has been used for six centuries of western theology

  242. To build a framework who told you that this verse meant

  243. What you were told it means

  244. Who told you that god cannot look upon sin?

  245. And I want to be clear about what i'm doing today what we're going to go through

  246. I'm going to be careful or i'm not i'm not i'm not going to be careful

  247. And balanced about this. I'm not going to say well it contains some truth

  248. I'm going to tell you where it came from and then i'm going to ask you to look honestly of what it has produced

  249. And I think that that's going to be enough for you to start having some questions

  250. Psa does not come from the first thousand years of christianity

  251. Say that again psa does not come from the first

  252. 1000 years of christianity

  253. For a lot of us that grew up in the in the us and jaden and i were talking about this the other day like

  254. When I was in boston this last week

  255. Um, I skipped some of the classes that I was supposed to be in and and I went to harvard

  256. Just because I wanted to be able to say I went to harvard but

  257. We're walking around the campus and one of the guys who was with us had gone there and got his master's degree from there

  258. And he was explaining like harvard's about to turn 400 years old

  259. And I was talking to jaden my 21 year old and he was like I just can't even what does that even mean?

  260. I can't fathom

  261. 400 years and it's the same way I felt when I was standing in the lisban cathedral and lisban

  262. Portugal and they said that this cathedral is 900 years old. I was like that doesn't that what do you mean?

  263. That's not real

  264. It's the first thousand years of christianity this

  265. Psa was not the normal not the believe not even a thought

  266. But for most of us we were told that this is what you the bible says

  267. This is simply what the bible is when it says

  268. This is what christians have always believed

  269. It is not

  270. For the first thousand years of church the dominant understanding of what jesus did was not primarily about satisfying a legal penalty

  271. It was about healing a broken human condition

  272. It was about rescuing people from death and corruption

  273. It was about restoration and union with god

  274. It was not legal jargon it was healing

  275. irenaeus is one of the earliest theologians that we have like solid records of

  276. Describe the human problem as corruption

  277. Something had gotten into humanity into us

  278. We were bent out of shape and jesus came into the human condition fully from the inside and began to heal

  279. And restore what had been broken

  280. This is second century like 200 ad i think he died in 202 ad so like

  281. 130 140 ad you guys you know how that stuff works

  282. Second century

  283. Then you get to athenatius athenatius is a fourth century

  284. theologian

  285. I mentioned last week

  286. But his idea was like death corruption restoration healing kind of in the same vein the same line of irenaeus

  287. I actually have a copy of his book. I keep doing this

  288. I didn't bring it up. It's probably up there in the booth

  289. The book's called um on the incarnation jacks are you up there? Is there a little green book there

  290. What are you bringing it to me or jaden boy

  291. You guys fight over who's going to help me? Come on

  292. Hurry run okay. Well, this is a book from the fourth century dude. Let me throw

  293. This is it

  294. on the incarnation

  295. St. Athenatius wrote this book in the fourth century

  296. About the incarnation of jesus and in fact i mentioned this one last week, but at the beginning of this book

  297. CS louis

  298. wrote the foreword to this and the foreword is incredible as well so on the incarnation great book

  299. You should get it and read it

  300. I don't make any money off it's okay

  301. But before before I go to athenatius's book

  302. the foreword

  303. That's written by cs louis louis louis says something I think

  304. Is exactly what this series is trying to do he says

  305. that every age

  306. Has its own blind spots

  307. And that the only way to see past them is to read people who stood outside of your moment entirely

  308. Every age of human existence has its own blind spots. We have our own way of doing things our own cultural understandings

  309. CS louis says you should read people that are outside of your time

  310. Which means you have to go backwards because you can't read anybody before or later

  311. To understand some things

  312. And what athenatius does for us is is that

  313. He's writing 300 years before a guy named anselm that we're going to talk about in a minute

  314. Before this idea of penalty

  315. And substitution came into theory and understanding

  316. Athenatius is writing about like a disease in humanity that needed to be healed

  317. CS louis actually says that if you're going to read a book if you're going to read some nonfiction

  318. You're going to learn about these things you want to study some theology

  319. He says it's good to read a current theologian someone who you you liken you is in your word and phrasing

  320. That's good, but he says

  321. If you're going to read one new one then you should go back and read an old one after that

  322. And if you can't do that he says at least if you're going to read three new ones then read an old one

  323. Because it shifts

  324. the perspective of the age

  325. And athenatius is one who does this fourth century who tells us that

  326. Jesus came because he was trying to heal

  327. humanity

  328. Not to solve a punishment issue

  329. He describes humanity as an image made in the image of god that has been defaced

  330. His argument is that when a portrait is ruined you don't throw it away

  331. You bring back the original subject and you have them sit again so the portrait can be restored

  332. And he says this is what the incarnation is

  333. There was an original

  334. An original image an original design the humanity was that that design was defaced something something corrupted it

  335. So Jesus came back the original subject the word he enters the canvas and he restores the image from within

  336. It's taking this portrait and and painting the face back to the way that it was supposed to be

  337. Restoring the image athenatius goes on to say that Jesus became what we are so that we might become what he is

  338. For instance, what it was a south african current theologian who has a translation of scripture called the mirror

  339. He says this and he's translated flippians to for it as this to discover your own completeness in christ frees you to turn your attention away from yourself

  340. and to others

  341. And the verse five says the way Jesus saw himself is the only valid way to see yourself

  342. That's not legal language

  343. It's healing language

  344. It's identity language. It's a mindset shift language and it predates psa by thousand a thousand years

  345. The atonement in this framework is not a legal transaction. It is more like a doctor entering the disease to defeat it from within

  346. And this was the theological stream that christianity swam in for thousand thousand years

  347. It remains the primary like view and instinct of the eastern church the the greek speaking orthodox tradition

  348. They have never centralized psa the way that the western church does

  349. So what happened well around

  350. 1,097 the year 1,097 a theologian named anselm

  351. He was the archbishop of cantorberry. It just sounds cool. He wrote a book

  352. called cour des homo

  353. Why did god become human?

  354. And anselm it was a brilliant man, but he lived in this like feudal world

  355. Like imagine you're a peasant farmer in medieval euro

  356. You don't own the land you live on

  357. The lord of the region owns everything you guys have seen the shows right

  358. The land the village

  359. Probably your livelihood all owned by the lord of that land

  360. You exist under his authority his protection and that arrangement comes with a clear set of obligations in that world

  361. There is one thing that matters more than almost anything else

  362. honor

  363. Specifically the honor of the lord

  364. If you offend the lord if you disrespect him you violate his rules you you fail your obligations

  365. It's not just a personal issue between the two of you. It is a disruption of the entire social order

  366. And the offense cannot simply be overlooked

  367. The lord's honor has to be satisfied

  368. Debt is owed

  369. Then that debt has to be paid in a way that matches the weight of who was offended

  370. So this is the world that ansel lived in

  371. See air he breathed every relationship every social structure every legal instinct around him operated on that logic

  372. And when he sat down to ask questions about why did god become human that was his framework

  373. It's it's what he was sitting inside of it his imagination

  374. He didn't invent this out of thin air. He translated the world that he was living in into theology

  375. Anselm took the cultural logic the logic of the medieval feudal court

  376. And he applied it directly to the relationship between god and humanity

  377. Humanity offended an infinite god and infinite debt is owed no finite human can pay an infinite debt

  378. So god himself enters humanity as the god man

  379. Jesus pays the infinite debt humanity owes honor is satisfied. Justice is served

  380. It's a remarkable piece of like theological engineering

  381. And it has it's what deeply shaped and was deeply shaped by the world that anselm lived in

  382. Not by the early church

  383. Not by the first millennium of christian thought

  384. by an 11th century theologian

  385. a thousand years

  386. after

  387. The church began

  388. This framework

  389. Wasn't psa was a satisfaction theory

  390. This framework from anselm in the years right around reformation 1500

  391. martin luther

  392. And i got him john calvin

  393. Calvin was a trained lawyer and

  394. In the 1500s they took this idea of satisfaction theory

  395. And they sharpened it a little bit

  396. They used their own understanding of their current culture in the way that they operated and john calvin as a lawyer said i know what this is

  397. And calvin in particular he pushed it toward what we now call penal substitution

  398. Not just that honor was satisfied, but that punishment was transferred

  399. god's wrath was poured out onto jesus

  400. So it it didn't have to be poured out onto you

  401. And then from calvin in 1500s it went into the the puritanism which which came across the ocean

  402. We talked about last week. I mentioned jonathan edwards and his

  403. Sinners in the hands of an angry god

  404. This is all fed from the calvin martin luther psa stream

  405. Because puritanism to the revivalism of the 1700s and 1800s from revivalism into an altar call

  406. And from the altar call into gospel tracks like the chick tracks i showed you last week

  407. From the gospel tracks it gets into us

  408. Psa becomes so dominant in the western evangelical christian christian church

  409. That it stopped being a theological framework and it started being the air people breathe

  410. The only way to see the scripture the only way to see god

  411. There was no longer one way of understanding what jesus said it was the way the obvious way the unquestioned way

  412. And if you grew up in it right now you're like what is jad talking about

  413. The picture of god that it hands you is is a picture of a god who is primarily a judge

  414. Humanity is primarily guilty and love god's love is somehow downstream of god's wrath

  415. Or god's justice

  416. God had to find a legal mechanism to be kind to you without compromising the courtroom

  417. Who told you god was like that?

  418. Because this picture came from an 11th century feudal court in england and it was handed to you as the gospel

  419. You

  420. This turns into a christianity

  421. Organized around guilt and debt and punishment and wrath

  422. It's a christianity where the primary grammar for human failure is that you oh god

  423. And it doesn't stay in the churches

  424. It shapes culture

  425. It shapes politics

  426. It shapes the way that a nation thinks about sin and consequences and who deserves what

  427. This us versus them mentality runs through so much of what

  428. Gets called christian politics in this country

  429. It's not accidental

  430. It's downstream of a theology that sorts people into the acquitted and the condemned the good and the bad

  431. The us and them

  432. The saved and the lost the righteous and the wicked and once you're sorted

  433. And once you've sorted people that way it becomes very easy to decide

  434. Who's suffering matters and who's doesn't

  435. We have people in our state right now

  436. Who are fighting to put up the 10 commandments

  437. in public school classrooms

  438. Celebrating that the texas supreme court overturned a ruling and said no no this has to happen

  439. Framian is christian language calling it heritage calling it values

  440. And I find it kind of remarkable because paul the guy who wrote

  441. Most of the new testament and second carinthians three actually

  442. describes the law written on tablets of stone

  443. Which would be the 10 commandments he describes the 10 commandments as a ministry of death and condemnation

  444. And you're all like wait what

  445. Yeah, that he says this is death and condemnation. There is no life found in the law of the tablets

  446. It's not my phrase. It's the the apostle paul

  447. So let me make sure I understand what's happening a a group of people who have refused to

  448. Like repeatedly consistently year after year refused to pass meaningful legislation to protect children from being shot in those same classrooms

  449. One opposed what paul called a ministry of death and condemnation on the walls

  450. A shame producing

  451. Impossible condemning framework for our children

  452. This is what psa produces when it leaves the church and it runs a country

  453. Not love

  454. Not healing not restoration

  455. control

  456. condemnation

  457. Sorting people into who's in and who's out

  458. And if that doesn't sound like jesus to you

  459. It shouldn't because it isn't

  460. So what does jesus actually say about the human problem

  461. We'll talk about it next week

  462. Mike drop. No, yeah, we'll talk about next week. How about that? It started 12 20

  463. Look

  464. What's one

  465. second Corinthians three

  466. verse seven through nine

  467. Is where paul talks about

  468. And I know you're thinking chat so the 10 commandments don't matter

  469. Yes kind of

  470. But if you need laws written on tablets

  471. To tell you how to love people

  472. Then you're not living in a love that christ has given you so that you can share that love

  473. Because law doesn't produce real love

  474. It produces compliance

  475. Or rebellion and compliance never called us to love someone well

  476. We love because he first loved us. That's what jesus teaches us

  477. Talk about next week

  478. beloved

  479. Experience the love of god

  480. And go share that love

  481. with those around you and go love well. It's who we're meant to be.