Sermon
The Countdown Continues
Publisher transcript
Transcript
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sending up to Jerusalem. And it came to pass,
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when he was come nigh to Bethpage and Bethany,
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at the mount called the Mount of Olives, he sent
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two of his disciples, saying, Go ye into the
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village over against you, in the which at your
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entering you shall find a colt tied whereon yet
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never man sat. Loose him, and bring him hither.
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And if any man ask you, Why do you loose him?
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Thus shall you say unto him, Because the Lord
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hath need of him. And they that were sent went
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their way, and found even as he had said to them.
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And as they were loosing the colt, the owners
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thereof said unto them, Why loose ye the colt?
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They said, The Lord hath need of him. And they
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brought him to Jesus. And they cast their garments
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upon the colt, and they sat Jesus thereon. And
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as he went, they spread their clothes in the
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way. And he was come nigh even now at the descent
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of the Mount of Olives. The whole multitude of
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the disciples began to rejoice and praise God
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with a loud voice for all the mighty works that
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they had seen, saying, Blessed be the king that
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cometh in the name of the Lord. Peace in heaven
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and glory in the highest. And some of the Pharisees
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from among the multitude said unto him, Master,
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rebuke your disciples. And he answered and said
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unto them, I tell you that if these should hold
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their peace, the stones would immediately cry
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out. And when he was come near, he beheld the
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city and wept over it, saying, If thou hast known.
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Even thou, at least in this thy day, the things
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which belong unto thy peace. But now they're
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hid from your eyes. For the day shall come upon
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you that thine enemies shall cast a trench about
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thee and compass thee round and keep thee in
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on every side. And shall lay thee even with the
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ground. And thy children within thee, and they
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shall not leave. in thee one stone upon another,
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because thou knewest not the time of thy visitation.
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Simple thought this morning. From last week,
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we're just, the countdown continues. As we're
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making our way from the last month of Christ's
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life to the last day of his life on this earth.
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We're traveling there. We're taking a walk through
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Scripture. I encourage you this next week in
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all the Gospels, read the last of Christ's life.
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Get it in your heart. Get it in your mind. Put
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it in your soul. Amen? Because he came for you.
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Father, I love you today. I need your help. I
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need your grace. I ask, Father God, that you
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would just... Move upon us now, and as we continue
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forward, the countdown continues. I ask God that
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you would touch me, you would help me. Add your
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richest grace into our heart and life as we just
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speak. We speak unto you. To the body of Christ,
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to glorify your name, that they be built and
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strengthened through Christ. And the church said...
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Amen. Tell your neighbor the countdown continues.
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What we've known as Palm Sunday, as we're celebrating
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today, is one of my favorite Sundays of the year.
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The reason being that Christ truly received what
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he deserved. Amen? From his humble birth until
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this moment, he hadn't received what he deserved.
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But now, being bestowed upon him is everything
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that he deserves. You remember, he is the Son
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of God. He is God in the flesh, the incarnate
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one, right? He who was from the beginning became
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flesh to walk upon this earth. And he's receiving
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the glory from his creation that he deserves.
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It's my favorite Sunday. On this first Palm Sunday
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as Christ is entering in, we understand he's
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making his way toward Calvary. And the countdown
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to the end of his earthly walk is continuing
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on. We're about to embark upon what we know as
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Holy Week. And in the city of Jerusalem, there
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are hundreds of thousands of people who have
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come and gathered for the feast. They've come
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for the celebration. They've come for the Passover.
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Unbeknownst to many of them, that they were going
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to be able to take part in what would be the
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fulfillment of the last Passover. Thursday night,
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if you sign up for the Seder meal, that's exactly
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what's going to be drawn out. It's what's going
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to be made and brought to attention. That Passover
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meal and what it represents. Not what, but who.
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It's who it represents. Every step, every element
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is going to be revealed that it is Christ. The
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type, the shadow pointing toward what he's going
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to do in this next week. This celebration, if
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you will, the grand entrance, the triumphal entry
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as the Son of God enters in to Jerusalem. For
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the climax of his life. The echoes up and down
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the streets of Jerusalem as they begin to cry
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is Hosanna, save now. Save us now. Remember,
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Israel is looking for their Messiah. The deliverer,
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the one to set them free. They're looking for
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him to come on the scene. And Jesus wasn't the
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first one making the claim. There had been others.
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But if you read the history of the others, none
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of them raised the dead. You read the history
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of the others, none of them opened the blinded
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eyes. You read the history of others, they never
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laid hands on the lame and they walk. They never
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spoke to a leper and his sores be cleansed. None
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of those had that. None of those others were
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able to take some loaves and fishes and lift
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his eyes toward heaven and pray a blessing and
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feed the multitude thousands. None of the others.
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None of the others were born on the day of fulfillment
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for the prophets of old. None of the others were
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foretold of and the witness of the sign of the
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star that shone. None of the others had the verification
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that Jesus has. So now he's receiving the celebration,
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the joy -filled shouts that are being lifted
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to his name. And he's receiving it well. Amen?
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You know, he didn't receive a lot through the
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course of his life. They tried to bring him in.
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They tried to make him king. They tried to set
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him up and he would just disappear through the
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crowd because the time wasn't yet. So as he is
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receiving this glory, it lets us know that the
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time of fulfillment is approaching. As his birth
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signaled and his birth was signed and now his
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death is fulfilling in the same way. The prophet
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of old, Zechariah, began to say, O Jerusalem,
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rejoice greatly, O daughter of Zion. Shout, O
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daughter of Jerusalem. Behold, thy king cometh
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unto thee. He it is, and he is just, and having
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salvation lowly, and riding upon a donkey upon
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the colt, the foal of a donkey, fulfilling to
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the T the word that had been prophesied concerning
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him. None of the others came in. If they would
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have got on an unbroken donkey, they would have
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had a rough ride to Jerusalem. They would have
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ended up walking, but can I tell you something
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this morning? That creation knows the touch of
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its master. Creation knows the voice of its creator.
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You go get my ride into town. You bring it here,
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and if anybody asks, you just tell them the master
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has need of him, and there'll be no argument.
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My God. As the word is being unfolded and scripture
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being revealed, they could not see him. People
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laying palm branches and waving palm branches.
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Before him, they're taking their coats off and
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paving the streets with their garments and shouting,
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Hosanna, because many of them wanted saved then.
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It wasn't their soul that they wanted redeemed.
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It was their nation they wanted redeemed. They
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wanted again the prominence in the world and
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on the world scene. They wanted their king to
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rule over them, not some Roman Caesar. They wanted,
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it was their desire, that they be free from the
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bondage of humanity. But can I tell you this
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morning, that was not the mission and that was
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not the ministry, nor was that the purpose that
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Christ came in the beginning and to start it
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all out and to finish this with. That was not
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why he came. He came for liberation. He came
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for freedom, all right. But it was their soul
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and their heart, and it was sin that was his
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main purpose. It was all about sin as he's coming
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about. His mission, his ministry was spiritual.
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It was about the heart of man. It was the soul
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and the spirit of man. He could care less whether
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we have freedom in this world so long as we have
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freedom in our heart and freedom from sin's grip
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and freedom from sin's curse, if you will, and
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the destruction that sin will bring. It was a
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spiritual mode for him, and it was all about
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the spirit of man. Oh, he could have done both,
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but that was not the reason he came then, but
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it will be the reason that he comes. again. He
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will come again my Lord. He is coming again.
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Know that today and his mission will be fulfilled
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as the countdown continues. His mission and ministry
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was spiritual intended on preaching the chasm
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between lost humanity and his creator. It's about
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bringing men again into reconciliation to reconcile
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our hearts to the heart of the Father. That was
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why he came and now he's receiving due glory.
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Now they are lifting their voices and praising
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him, whether they knew for the reason why or
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not. But they were doing so in fulfillment of
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the word of the heavenly father who had already
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spoke in time of old. Oh, Zechariah, you tell
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them your king's coming in. Your king's coming
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into Jerusalem, and you can look for him coming
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in meek and lowly, riding not on a donkey but
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on a foal of a donkey that had never been ridden.
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You will know your king. How so? How so? You'll
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know him because a star marked his birth and
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the angelic host from heaven declared peace on
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earth, on earth peace and goodwill toward men.
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Glory to God in the highest. Palm Sunday, my
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favorite Sunday. It's about reconciling humanity
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to God and bringing about. A heavenly kingdom.
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It's about bringing his kingdom on the earth.
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Amen. So his entry into Jerusalem on this Palm
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Sunday is a portrait of fulfillment. It just
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lets you know that God hasn't forgotten to dot
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the I's and to cross the T's. Amen. It wouldn't
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have been good enough just to ride the mother
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of the colt. Oh, it's a donkey. No. No, he dots
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the I and crosses the T. It's the colt, that
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on which no man had ever written. You'll know
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it's him by the ride. Hallelujah. How many people
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you know pull up in your driveway, you can't
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even see through the windshield, but you can
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tell by the ride they come in on? Huh? Oh, that's
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so -and -so. They're turning in down at the foot
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of the hill. Oh, that's so -and -so. I can tell
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by their ride. They weren't paying attention
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to his ride. They were not paying attention to
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the detail. God, he pays attention to the details.
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He doesn't want to leave anything left at chance.
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He crosses the I. He dots the T. He fulfills
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the minutest of detail. There's going to be wise
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men come looking for him. There's going to be
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a star, and it's going to settle over him, and
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that's where you're going to find him. He's coming
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out. He'll be born in Bethlehem. Just go to Bethlehem
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and look for the star. My God, he's coming into
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Jerusalem. He's coming in before the feast day.
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He is the Paschal Lamb. The Lamb will enter in.
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Know him by his ride. My God, there's not going
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to be a mistake in him by his ride when he comes
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back. He's going to be riding a white horse.
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He's going to have a sword in his hand. And his
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eyes are going to be in fire. My God, he will
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come and establish his kingdom. Give him glory
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now. Getting ahead of myself. Hopefully by fall
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you'll know me when you see me come in on my
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ride. I'm working on it. I'm getting it put together.
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When you hear it, you'll say, oh. That's a pastor's
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ride. Because you'll probably hear me up at the
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ball field before I get here, hopefully. We'll
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know him if you just pay attention to what he's
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driving. Zachariah said... O daughter of Jerusalem,
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behold, your king cometh unto thee. He is just,
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having salvation, lowly, riding upon the donkey,
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upon the colt, the foal. My Lord. He didn't want
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that point to get by. He's entering into Jerusalem.
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Portrait of fulfillment. By riding in on this
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donkey, it symbolizes they knew more than what
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we know about what it means by a king to come
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in on a donkey. They understood that if a king
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comes in to a city on a donkey, he's coming in
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peace. It's the symbol. The donkey is the meekness.
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He's coming in by peace. But if he comes in on
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his war steed, he's coming in for a different
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purpose and reason. He's coming in to conquer.
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Well, did I tell you he had a white horse in
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stable? I told you that, didn't I? He's got a
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white steed in stable waiting. I can see this
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thing flaring its nostrils. You've seen them
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where they begin to breathe. And when they understand
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the anticipation of what's going on. How many
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of you have ever watched the Kentucky Derby?
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Those horses know that when they get close to
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that gate, honey, it's on. We're about to be
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cut loose. I can run like I want to run. And
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they begin to flare the nostril. They begin to
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prance their feet. There's a white steed in glory
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in the stable marked Prince of Peace. And he's
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there. And he's beginning to paw the ground.
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And his nostrils are beginning to flare. They
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didn't recognize him. but they will one day because
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he's coming on the ride that he's coming on.
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They will not fail to recognize what he demonstrated
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by coming in on this foal is that his kingship
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was not about military prowess. They wanted him
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to be king so they didn't have to bow to Caesar.
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That was all. But had they gone back and understood
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the prophets of old, they would have understood
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that the Messiah, the Christ, the anointed one
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was to reconcile them to their father. It wasn't
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about their earthly prowess. It was about kingdom
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principle and kingdom purpose. Understand the
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mission and the ministry and the purpose of Christ
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on this earth was all about the will of the Father.
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It was about fulfilling everything that mankind
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could be in reconciliation and sin be abolished
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out of our life so that we can be in relationship
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with the Father. You've got to understand that
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sin is the separator between us and God and the
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only one that is able to emancipate us. From
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that sin is Christ and Christ alone. So he had
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to come in by order. He had to come in the way
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it was spoken, declared, and written. By thus
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saith the Lord. Zechariah's words had to be fulfilled
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to the smallest detail. So he comes in peace.
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They want political freedom. He came for spiritual
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liberation. He came to orchestrate salvation
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for humanity. He came to secure peace while we
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are on earth. You say, well, the world's turned
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upside down, but I've got peace in it. Are you
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beginning to see? He said, I've come to give
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you peace, my peace. I come to give to you, not
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as the world gives, but my peace. Amen. Because
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in this world, you shall have tribulation. But
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be of good cheer. Don't worry. Be happy. Why?
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Because I have given you my peace. In spite of
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turmoil, in spite of all hell breaking loose
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around you, I speak, I came, I came that you
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might have peace and that you might have it abundantly
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in your life. And the joy that I bring is not
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as the world provides for you, but it's my joy
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that I give unto you that in the midst of it
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all you can don't worry and be happy. Got a little
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of that reggae going in my head now. He not only
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come to offer a new covenant, he came to establish
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the covenant. Behold, I show you a new and better
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way, Paul said, as he began to write, and it's
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Christ. Better than that of the offerings of
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goats and bulls and rams. I'll show you a more
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excellent way, and that is the way of love. He
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came in on that. You do know, right? I mean,
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deep down, you understand that he could have
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done all that they wanted him to do. Right? I
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mean, you understand that, right? Can you imagine
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the restraint? I really can't get a good grip
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on the restraint because I'm not one good at
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restraining. Can you imagine the restraint of
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the Christ? Do you know why he stops and looks
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over the central city of God's people and weeps?
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Because of his restraint. What he wanted to do
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then, he couldn't do. He had to restrain himself
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from doing. I mean. To walk on water. He lost
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restraint. My disciples are in trouble. I got
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to get out there. So he just takes off. I know
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Peter, if he gets wet now, I'll never, I'll lose
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him. I've got to get out there. So he just takes
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off. He lost restraint. He looks over multitudes
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that are laid out by the hundreds, thousands
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they bring to him, sick, tormented, possessed,
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driven by the enemy. And the Scripture says he
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has compassion on them all, everybody there.
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He lost restraint. He just couldn't hold it back.
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So he healed them all. You do know that the volumes
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that are written are nowhere near. Enough to
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say what he did do. Let alone what he restrained
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himself from doing. Restraint so he comes in
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humility. When we begin to think about how he
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devised all the expectations. Know that they
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were not looking for their king to come meekly.
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Because they failed to understand the scriptures.
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So their expectations were unfulfilled in the
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Messiah. So they rejected him. But deep down
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they knew because in John 11 they're talking
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about, well, you know, we need to kill him. But
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if we kill him, we'll have to kill Lazarus too
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because there's too many people know he was dead.
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I mean, come on now. Knock yourself upside the
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head that we can't kill Jesus. If we do, we've
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got to kill Lazarus. And there were too many
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people there the day he called him up, and it
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was four days, so we have no excuse. He was already
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starting to decompose. The boy stunk when he
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come out of there. And if we kill him, we will
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have a revolt on our hands. I mean, the signs,
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we're just, I mean, it's like getting slapped
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in the head with a stop sign, and you just keep
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on going. But I think John tells us why in his
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rendering of this event. In verse 27 in chapter
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12, John says, he records the words of the Lord.
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He says, now is my soul troubled and what shall
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I say? Father, save me from this hour. But for
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this cause came I unto this hour. He's having
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another conversation. This conversation is carried
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on with these Pharisees, and they're wanting
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him to tell these disciples to quieten them.
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You need to tell them to hush. They're causing
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an uproar. Well, they should be. You should be
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joining them. You should be with them. I cannot
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tell them to quieten themselves. If they hush
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their mouth, the stones are going to cry out.
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The rocks are going to begin to scatter. You
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will hear a testimony from Joshua's witness stone.
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It will begin to testify as to who he is. If
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you think this is bad, you really don't want
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Moses' stone tablets to rise up from somewhere
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and begin to cry out for me. You don't want that.
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You don't want the 12 stones that were piled
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up in the middle of the Jordan when God rolled
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the banks back and come across on drag. You don't
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want those 12 stones to testify. You better just
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let well enough alone. Or maybe he should have.
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There again, there's that restraint. I said,
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okay, y 'all be quiet. And then let every rock
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in Jerusalem cry out. It would have been deafening
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because that place ain't nothing but one big
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rock. It would have been deafening to hear the
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stones glorifying Christ. There's a revelation
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that takes place at Jerusalem. There's a revelation
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on Palm Sunday. It reveals the difference and
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the contradicting will of humanity and the expectations
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of humanity toward that of God. They expected
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one thing, but God had something else in mind.
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How many times do we have unanswered prayer and
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we have expectations when we go to God and our
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expectations aren't fulfilled? It's because God
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has another plan. Matter of fact, he has his
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plan. You have yours. I have mine. They had theirs.
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They had it all laid out. When this king gets
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here, when the Messiah gets here, authority,
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power, baby, we're on our own again. But that's
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not what God had in mind. He wanted surrender.
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He wanted subjection. He wanted their heart.
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He wanted their trust. He wanted this. Not their
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expectation for grandeur and political prowess.
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He wanted their heart. He wanted them to surrender.
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So what did he do? He sent his peaceful son in
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peace. But you know what he's going to do? He's
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going to release the warrior one day. They wanted
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a warring king. They're going to end up getting
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one. It ain't going to be pretty. It ain't going
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to be fun to watch. He will come in that authority
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and power. But he came in his peace to the expectation
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of the father. This is the reason I've come to
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this hour. So y 'all go ahead and celebrate.
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Because this is the only one I'm getting here
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for right now. But you do know, right, that one
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day every knee, even those that are stiff and
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locked up, there's a libereness that's going
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to come in at the will of the Father. When he
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presents his son to all creation and he says,
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bow before your king, it's automatic. It has
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nothing to do with will. It has nothing to do
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with the emotion of humanity. Flesh will bow
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to its creator. And every tongue, I want to hear
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some confession out of you. You can't confess
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him now. Well, hold on. There's a day coming
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your confession will be reality. When you bow
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before him and he truly receives all that is
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worthy and due him, every tongue will confess
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him as Lord. I'm trying to hurry. What time is
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it? Oh, I got a minute or two. He set his kingdom
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up. His kingdom operates differently from earthly
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systems and powers. It's not built on physical
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force or by physical force. His kingdom is established
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by grace and love. And solidified by mercy. Again,
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let's go with restraint. He walks down the streets
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and demons say, hey, are you here to mess with
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us? Right? He just walks down the street. He's
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minding his own business. They fall down and
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go to screaming. Huh? Isn't it funny how... The
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devil's got more sense than people do sometimes.
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That ain't bad right there. The devil's got more
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sense than some people do. They know to at least
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bow before him and recognize him for who he is.
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I mean, what have we got to do with you? I mean,
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we're just minding our own business tormenting
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these people. What are you doing here? You need
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to leave. Restraint. That's restraint. Palm Sunday.
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The countdown continuing toward his glorification.
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He reveals himself through grace and love and
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peace. You know, it's not the first time that
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God does something different than the expectations
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of humanity. You go back to when Israel wants
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a king. They pick on one, the biggest guy in
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town. Mistake. His heart wasn't toward God. So
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what does God do? He picks him one. And he's
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still not the one they expected. Samuel, get
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up and go to Jesse's house. I'm going to anoint
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myself a king. Get your horn full of oil, and
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I'll tell you which one it is. I can see the
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prophet getting into the Bedouin tent. Of Jesse,
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and he goes in, and he's got these sons lined
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up, big boys strapping young men. Schmediums.
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He gets in front of the eldest. It ain't you,
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Michael. Not Brian's, not Randy's. I ain't going
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to tell you which one it is, but it's the one
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least expected. Can you not imagine the pride
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of Jesse with those strapping sons standing before
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the prophet, knowing that one of his boys is
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about to be king? Right? He probably told the
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eldest son, brush your teeth, son. Look like
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something, right? Proud father. I would be a
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proud father knowing that God is going to choose
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one of my boys to be the next king. But I'd like
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to think that I'm at least proud enough to get
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them all there. Jesse probably in his wildest
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imaginations and expectations thought he would
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never get down today. He wouldn't need to get
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to David. And he's standing there, shoulders
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back. No, it ain't you. On down the line. And
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then to see the prophet of God look at you and
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say. Is this all you got? I mean, your shoulders
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are back, right? You got a tent full of knotheads
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standing there, and he says, is this the best
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you got? Is this it? Well, I got one more. Well,
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we'll stand until he gets here. Well, he's, that's
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all right. Send for him. We'll stand. Why? Because.
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Samuel knew the king's coming. Because he wasn't
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one of them. And if he only had one left, guess
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who's going to be the anointed king of Israel?
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The last one. So we will just stand until you
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get him in here. And when he gets in there, the
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father said, that's him. That's the one. I've
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selected the one after my own heart. Uncork the
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horn and pour out the oil. On David. expectations.
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God, hey, look, don't let your expectations down.
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He's got something in store for you. It may not
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be what you think it is, but it'll be better
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than you can even imagine. That's why the New
-
Testament declares he chooses the foolish things
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to confound the wise. I've probably even told
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you before, you do realize. Then when you're
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screaming and running from a bumblebee, you're
-
watching a miracle right before your very eyes.
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He can't fly a straight enough line to catch
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you, so just stand still. Physics and aerodynamics
-
says that a bumblebee is not supposed to fly.
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He would have been like me in January. His wings
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wouldn't be big enough to carry his body weight.
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But I'm getting there. You see a bumblebee, you
-
see a miracle. God's creative power. Why? Because
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God said, bumblebee, bumble. And so he starts
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flopping his little wings. He gets his little
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fat body up and he just goes where he goes. He
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just goes where he goes. He'll go way over here
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just to get back over here. He takes things and
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confounds the wise. The religious rulers of the
-
day had a perception in mind of what their king
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would be. They were looking for a Saul, and the
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whole time he's sending them another David. Let
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that sink in. What are you looking for? What
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are you expecting? What is it that you need and
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what is it you're hoping for in life? I know
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life's topsy -turvy. Sometimes the things we
-
expect, it goes absolutely the opposite in our
-
life. Right? Life gets turned upside down because
-
of our expectations. But when our trust is in
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his will and in the power of his might, things
-
change in our life. We surrender to him and our
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expectations become his will. I expect what his
-
will is for my life. It's not always easy to
-
accept, but it's his will. Isaiah penned it this
-
way, where the Lord spoke to him and said, write
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this down and tell my people, my ways are not
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your ways. My thoughts are not your thoughts.
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They're much higher. You'll never be able to
-
fathom or even comprehend why I do what I do,
-
but know this. Behold, I'll do a new thing for
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you. Shall it not spring forth and shall you
-
not know it? He said, I'll make a highway for
-
you in the desert. When you walk through the
-
waters, through, get it? When you walk through
-
the waters, they'll not overtake you. When you
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walk through the flames, they'll not kindle up
-
against you. Our expectations is that we don't
-
have to see the flames. We don't even want to
-
doggy paddle. We don't even want to get wet in
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the kitty end. But his will for our life means
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that sometimes we're in over our head. Right?
-
We're in over our head. Why? We have to depend
-
on him so that we do not lean to our own understanding.
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stand with me I'm trying to quit I'm not near
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done but I'm trying to quit we struggle when
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life doesn't go our way when things don't turn
-
out the way we want them we get we get bent out
-
of shape those unexpected turns and twists If
-
we're not careful, we'll allow the enemy to convince
-
us of the possibility that God no longer cares
-
about us. Anybody ever been told that one? Well,
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God don't love you. If he did, you wouldn't be
-
facing what you're facing. That's hogwash. We
-
face what we face because our faith is in him.
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We face what we face because it becomes a testimony
-
to his faithfulness. So that others around looking,
-
they see what we endure and go through by His
-
grace. And it does matter how you endure it and
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go through it. Count it all joy when you fall
-
into divers temptations. Well, what's happy about
-
that? God is mindful of where we are. It's a
-
perception. Our call is to that of wanting to
-
surrender, not just... To our own expectations
-
but to his will. There are times that his answers
-
don't even look like. They make sense. But when
-
it's all said and done. And his will. Is performed
-
in our lives. He receives all the glory. He receives.
-
all the praise that is due him as we go through
-
this life. The promise is never that the cross
-
wouldn't be heavy. Right? It's heavy. Life is
-
very heavy. The reality of the things that we
-
deal with day in and day out are heavy. Some
-
of the consequences of life are devastating,
-
right? But he's faithful. Because of those same
-
fulfilled promises of Zachariah, there are many
-
others concerning you and I. Come unto me, all
-
you that labor and are heavy laden, Jesus said,
-
and I'll give you rest. Take my yoke upon you.
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It's easy. It's light. And I'll carry. We'll
-
swap out. Take his yoke. They all saw him, but
-
they missed him. Many missed him. They missed
-
him because he didn't measure up to their expectations.
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You can be close to him, but still be far away.
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The Pharisees spoke with him. But could not see
-
him for their own pride. They studied the scriptures
-
daily, diligently. But could not see him because
-
of their expectations. It was what they wanted.
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You can be close to him. You can walk with him
-
every day. The entirety of his ministry like
-
a Judas. And betray him. You can proclaim your
-
love for him like a Peter, but yet end up denying
-
him. Faith. Expectations is about trust in God.
-
It's about having faith in him being able to
-
sustain and fulfill everything that we want and
-
that we need. Faith is about receiving. It's
-
not about receiving as much as it is about believing.
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Faith is believing, not only receiving, but it's
-
believing that he's able. Expectations. Father,
-
I love you today. Lord, as we continue on our
-
way for this countdown to the crucifixion and
-
resurrection. I know, God, that you're able.
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If you're in this house this morning and you
-
need prayer, I want you to make your way down
-
here. I don't know what your expectations are.