Sermon

The Countdown Continues

Hopewell Church Of God

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  1. sending up to Jerusalem. And it came to pass,

  2. when he was come nigh to Bethpage and Bethany,

  3. at the mount called the Mount of Olives, he sent

  4. two of his disciples, saying, Go ye into the

  5. village over against you, in the which at your

  6. entering you shall find a colt tied whereon yet

  7. never man sat. Loose him, and bring him hither.

  8. And if any man ask you, Why do you loose him?

  9. Thus shall you say unto him, Because the Lord

  10. hath need of him. And they that were sent went

  11. their way, and found even as he had said to them.

  12. And as they were loosing the colt, the owners

  13. thereof said unto them, Why loose ye the colt?

  14. They said, The Lord hath need of him. And they

  15. brought him to Jesus. And they cast their garments

  16. upon the colt, and they sat Jesus thereon. And

  17. as he went, they spread their clothes in the

  18. way. And he was come nigh even now at the descent

  19. of the Mount of Olives. The whole multitude of

  20. the disciples began to rejoice and praise God

  21. with a loud voice for all the mighty works that

  22. they had seen, saying, Blessed be the king that

  23. cometh in the name of the Lord. Peace in heaven

  24. and glory in the highest. And some of the Pharisees

  25. from among the multitude said unto him, Master,

  26. rebuke your disciples. And he answered and said

  27. unto them, I tell you that if these should hold

  28. their peace, the stones would immediately cry

  29. out. And when he was come near, he beheld the

  30. city and wept over it, saying, If thou hast known.

  31. Even thou, at least in this thy day, the things

  32. which belong unto thy peace. But now they're

  33. hid from your eyes. For the day shall come upon

  34. you that thine enemies shall cast a trench about

  35. thee and compass thee round and keep thee in

  36. on every side. And shall lay thee even with the

  37. ground. And thy children within thee, and they

  38. shall not leave. in thee one stone upon another,

  39. because thou knewest not the time of thy visitation.

  40. Simple thought this morning. From last week,

  41. we're just, the countdown continues. As we're

  42. making our way from the last month of Christ's

  43. life to the last day of his life on this earth.

  44. We're traveling there. We're taking a walk through

  45. Scripture. I encourage you this next week in

  46. all the Gospels, read the last of Christ's life.

  47. Get it in your heart. Get it in your mind. Put

  48. it in your soul. Amen? Because he came for you.

  49. Father, I love you today. I need your help. I

  50. need your grace. I ask, Father God, that you

  51. would just... Move upon us now, and as we continue

  52. forward, the countdown continues. I ask God that

  53. you would touch me, you would help me. Add your

  54. richest grace into our heart and life as we just

  55. speak. We speak unto you. To the body of Christ,

  56. to glorify your name, that they be built and

  57. strengthened through Christ. And the church said...

  58. Amen. Tell your neighbor the countdown continues.

  59. What we've known as Palm Sunday, as we're celebrating

  60. today, is one of my favorite Sundays of the year.

  61. The reason being that Christ truly received what

  62. he deserved. Amen? From his humble birth until

  63. this moment, he hadn't received what he deserved.

  64. But now, being bestowed upon him is everything

  65. that he deserves. You remember, he is the Son

  66. of God. He is God in the flesh, the incarnate

  67. one, right? He who was from the beginning became

  68. flesh to walk upon this earth. And he's receiving

  69. the glory from his creation that he deserves.

  70. It's my favorite Sunday. On this first Palm Sunday

  71. as Christ is entering in, we understand he's

  72. making his way toward Calvary. And the countdown

  73. to the end of his earthly walk is continuing

  74. on. We're about to embark upon what we know as

  75. Holy Week. And in the city of Jerusalem, there

  76. are hundreds of thousands of people who have

  77. come and gathered for the feast. They've come

  78. for the celebration. They've come for the Passover.

  79. Unbeknownst to many of them, that they were going

  80. to be able to take part in what would be the

  81. fulfillment of the last Passover. Thursday night,

  82. if you sign up for the Seder meal, that's exactly

  83. what's going to be drawn out. It's what's going

  84. to be made and brought to attention. That Passover

  85. meal and what it represents. Not what, but who.

  86. It's who it represents. Every step, every element

  87. is going to be revealed that it is Christ. The

  88. type, the shadow pointing toward what he's going

  89. to do in this next week. This celebration, if

  90. you will, the grand entrance, the triumphal entry

  91. as the Son of God enters in to Jerusalem. For

  92. the climax of his life. The echoes up and down

  93. the streets of Jerusalem as they begin to cry

  94. is Hosanna, save now. Save us now. Remember,

  95. Israel is looking for their Messiah. The deliverer,

  96. the one to set them free. They're looking for

  97. him to come on the scene. And Jesus wasn't the

  98. first one making the claim. There had been others.

  99. But if you read the history of the others, none

  100. of them raised the dead. You read the history

  101. of the others, none of them opened the blinded

  102. eyes. You read the history of others, they never

  103. laid hands on the lame and they walk. They never

  104. spoke to a leper and his sores be cleansed. None

  105. of those had that. None of those others were

  106. able to take some loaves and fishes and lift

  107. his eyes toward heaven and pray a blessing and

  108. feed the multitude thousands. None of the others.

  109. None of the others were born on the day of fulfillment

  110. for the prophets of old. None of the others were

  111. foretold of and the witness of the sign of the

  112. star that shone. None of the others had the verification

  113. that Jesus has. So now he's receiving the celebration,

  114. the joy -filled shouts that are being lifted

  115. to his name. And he's receiving it well. Amen?

  116. You know, he didn't receive a lot through the

  117. course of his life. They tried to bring him in.

  118. They tried to make him king. They tried to set

  119. him up and he would just disappear through the

  120. crowd because the time wasn't yet. So as he is

  121. receiving this glory, it lets us know that the

  122. time of fulfillment is approaching. As his birth

  123. signaled and his birth was signed and now his

  124. death is fulfilling in the same way. The prophet

  125. of old, Zechariah, began to say, O Jerusalem,

  126. rejoice greatly, O daughter of Zion. Shout, O

  127. daughter of Jerusalem. Behold, thy king cometh

  128. unto thee. He it is, and he is just, and having

  129. salvation lowly, and riding upon a donkey upon

  130. the colt, the foal of a donkey, fulfilling to

  131. the T the word that had been prophesied concerning

  132. him. None of the others came in. If they would

  133. have got on an unbroken donkey, they would have

  134. had a rough ride to Jerusalem. They would have

  135. ended up walking, but can I tell you something

  136. this morning? That creation knows the touch of

  137. its master. Creation knows the voice of its creator.

  138. You go get my ride into town. You bring it here,

  139. and if anybody asks, you just tell them the master

  140. has need of him, and there'll be no argument.

  141. My God. As the word is being unfolded and scripture

  142. being revealed, they could not see him. People

  143. laying palm branches and waving palm branches.

  144. Before him, they're taking their coats off and

  145. paving the streets with their garments and shouting,

  146. Hosanna, because many of them wanted saved then.

  147. It wasn't their soul that they wanted redeemed.

  148. It was their nation they wanted redeemed. They

  149. wanted again the prominence in the world and

  150. on the world scene. They wanted their king to

  151. rule over them, not some Roman Caesar. They wanted,

  152. it was their desire, that they be free from the

  153. bondage of humanity. But can I tell you this

  154. morning, that was not the mission and that was

  155. not the ministry, nor was that the purpose that

  156. Christ came in the beginning and to start it

  157. all out and to finish this with. That was not

  158. why he came. He came for liberation. He came

  159. for freedom, all right. But it was their soul

  160. and their heart, and it was sin that was his

  161. main purpose. It was all about sin as he's coming

  162. about. His mission, his ministry was spiritual.

  163. It was about the heart of man. It was the soul

  164. and the spirit of man. He could care less whether

  165. we have freedom in this world so long as we have

  166. freedom in our heart and freedom from sin's grip

  167. and freedom from sin's curse, if you will, and

  168. the destruction that sin will bring. It was a

  169. spiritual mode for him, and it was all about

  170. the spirit of man. Oh, he could have done both,

  171. but that was not the reason he came then, but

  172. it will be the reason that he comes. again. He

  173. will come again my Lord. He is coming again.

  174. Know that today and his mission will be fulfilled

  175. as the countdown continues. His mission and ministry

  176. was spiritual intended on preaching the chasm

  177. between lost humanity and his creator. It's about

  178. bringing men again into reconciliation to reconcile

  179. our hearts to the heart of the Father. That was

  180. why he came and now he's receiving due glory.

  181. Now they are lifting their voices and praising

  182. him, whether they knew for the reason why or

  183. not. But they were doing so in fulfillment of

  184. the word of the heavenly father who had already

  185. spoke in time of old. Oh, Zechariah, you tell

  186. them your king's coming in. Your king's coming

  187. into Jerusalem, and you can look for him coming

  188. in meek and lowly, riding not on a donkey but

  189. on a foal of a donkey that had never been ridden.

  190. You will know your king. How so? How so? You'll

  191. know him because a star marked his birth and

  192. the angelic host from heaven declared peace on

  193. earth, on earth peace and goodwill toward men.

  194. Glory to God in the highest. Palm Sunday, my

  195. favorite Sunday. It's about reconciling humanity

  196. to God and bringing about. A heavenly kingdom.

  197. It's about bringing his kingdom on the earth.

  198. Amen. So his entry into Jerusalem on this Palm

  199. Sunday is a portrait of fulfillment. It just

  200. lets you know that God hasn't forgotten to dot

  201. the I's and to cross the T's. Amen. It wouldn't

  202. have been good enough just to ride the mother

  203. of the colt. Oh, it's a donkey. No. No, he dots

  204. the I and crosses the T. It's the colt, that

  205. on which no man had ever written. You'll know

  206. it's him by the ride. Hallelujah. How many people

  207. you know pull up in your driveway, you can't

  208. even see through the windshield, but you can

  209. tell by the ride they come in on? Huh? Oh, that's

  210. so -and -so. They're turning in down at the foot

  211. of the hill. Oh, that's so -and -so. I can tell

  212. by their ride. They weren't paying attention

  213. to his ride. They were not paying attention to

  214. the detail. God, he pays attention to the details.

  215. He doesn't want to leave anything left at chance.

  216. He crosses the I. He dots the T. He fulfills

  217. the minutest of detail. There's going to be wise

  218. men come looking for him. There's going to be

  219. a star, and it's going to settle over him, and

  220. that's where you're going to find him. He's coming

  221. out. He'll be born in Bethlehem. Just go to Bethlehem

  222. and look for the star. My God, he's coming into

  223. Jerusalem. He's coming in before the feast day.

  224. He is the Paschal Lamb. The Lamb will enter in.

  225. Know him by his ride. My God, there's not going

  226. to be a mistake in him by his ride when he comes

  227. back. He's going to be riding a white horse.

  228. He's going to have a sword in his hand. And his

  229. eyes are going to be in fire. My God, he will

  230. come and establish his kingdom. Give him glory

  231. now. Getting ahead of myself. Hopefully by fall

  232. you'll know me when you see me come in on my

  233. ride. I'm working on it. I'm getting it put together.

  234. When you hear it, you'll say, oh. That's a pastor's

  235. ride. Because you'll probably hear me up at the

  236. ball field before I get here, hopefully. We'll

  237. know him if you just pay attention to what he's

  238. driving. Zachariah said... O daughter of Jerusalem,

  239. behold, your king cometh unto thee. He is just,

  240. having salvation, lowly, riding upon the donkey,

  241. upon the colt, the foal. My Lord. He didn't want

  242. that point to get by. He's entering into Jerusalem.

  243. Portrait of fulfillment. By riding in on this

  244. donkey, it symbolizes they knew more than what

  245. we know about what it means by a king to come

  246. in on a donkey. They understood that if a king

  247. comes in to a city on a donkey, he's coming in

  248. peace. It's the symbol. The donkey is the meekness.

  249. He's coming in by peace. But if he comes in on

  250. his war steed, he's coming in for a different

  251. purpose and reason. He's coming in to conquer.

  252. Well, did I tell you he had a white horse in

  253. stable? I told you that, didn't I? He's got a

  254. white steed in stable waiting. I can see this

  255. thing flaring its nostrils. You've seen them

  256. where they begin to breathe. And when they understand

  257. the anticipation of what's going on. How many

  258. of you have ever watched the Kentucky Derby?

  259. Those horses know that when they get close to

  260. that gate, honey, it's on. We're about to be

  261. cut loose. I can run like I want to run. And

  262. they begin to flare the nostril. They begin to

  263. prance their feet. There's a white steed in glory

  264. in the stable marked Prince of Peace. And he's

  265. there. And he's beginning to paw the ground.

  266. And his nostrils are beginning to flare. They

  267. didn't recognize him. but they will one day because

  268. he's coming on the ride that he's coming on.

  269. They will not fail to recognize what he demonstrated

  270. by coming in on this foal is that his kingship

  271. was not about military prowess. They wanted him

  272. to be king so they didn't have to bow to Caesar.

  273. That was all. But had they gone back and understood

  274. the prophets of old, they would have understood

  275. that the Messiah, the Christ, the anointed one

  276. was to reconcile them to their father. It wasn't

  277. about their earthly prowess. It was about kingdom

  278. principle and kingdom purpose. Understand the

  279. mission and the ministry and the purpose of Christ

  280. on this earth was all about the will of the Father.

  281. It was about fulfilling everything that mankind

  282. could be in reconciliation and sin be abolished

  283. out of our life so that we can be in relationship

  284. with the Father. You've got to understand that

  285. sin is the separator between us and God and the

  286. only one that is able to emancipate us. From

  287. that sin is Christ and Christ alone. So he had

  288. to come in by order. He had to come in the way

  289. it was spoken, declared, and written. By thus

  290. saith the Lord. Zechariah's words had to be fulfilled

  291. to the smallest detail. So he comes in peace.

  292. They want political freedom. He came for spiritual

  293. liberation. He came to orchestrate salvation

  294. for humanity. He came to secure peace while we

  295. are on earth. You say, well, the world's turned

  296. upside down, but I've got peace in it. Are you

  297. beginning to see? He said, I've come to give

  298. you peace, my peace. I come to give to you, not

  299. as the world gives, but my peace. Amen. Because

  300. in this world, you shall have tribulation. But

  301. be of good cheer. Don't worry. Be happy. Why?

  302. Because I have given you my peace. In spite of

  303. turmoil, in spite of all hell breaking loose

  304. around you, I speak, I came, I came that you

  305. might have peace and that you might have it abundantly

  306. in your life. And the joy that I bring is not

  307. as the world provides for you, but it's my joy

  308. that I give unto you that in the midst of it

  309. all you can don't worry and be happy. Got a little

  310. of that reggae going in my head now. He not only

  311. come to offer a new covenant, he came to establish

  312. the covenant. Behold, I show you a new and better

  313. way, Paul said, as he began to write, and it's

  314. Christ. Better than that of the offerings of

  315. goats and bulls and rams. I'll show you a more

  316. excellent way, and that is the way of love. He

  317. came in on that. You do know, right? I mean,

  318. deep down, you understand that he could have

  319. done all that they wanted him to do. Right? I

  320. mean, you understand that, right? Can you imagine

  321. the restraint? I really can't get a good grip

  322. on the restraint because I'm not one good at

  323. restraining. Can you imagine the restraint of

  324. the Christ? Do you know why he stops and looks

  325. over the central city of God's people and weeps?

  326. Because of his restraint. What he wanted to do

  327. then, he couldn't do. He had to restrain himself

  328. from doing. I mean. To walk on water. He lost

  329. restraint. My disciples are in trouble. I got

  330. to get out there. So he just takes off. I know

  331. Peter, if he gets wet now, I'll never, I'll lose

  332. him. I've got to get out there. So he just takes

  333. off. He lost restraint. He looks over multitudes

  334. that are laid out by the hundreds, thousands

  335. they bring to him, sick, tormented, possessed,

  336. driven by the enemy. And the Scripture says he

  337. has compassion on them all, everybody there.

  338. He lost restraint. He just couldn't hold it back.

  339. So he healed them all. You do know that the volumes

  340. that are written are nowhere near. Enough to

  341. say what he did do. Let alone what he restrained

  342. himself from doing. Restraint so he comes in

  343. humility. When we begin to think about how he

  344. devised all the expectations. Know that they

  345. were not looking for their king to come meekly.

  346. Because they failed to understand the scriptures.

  347. So their expectations were unfulfilled in the

  348. Messiah. So they rejected him. But deep down

  349. they knew because in John 11 they're talking

  350. about, well, you know, we need to kill him. But

  351. if we kill him, we'll have to kill Lazarus too

  352. because there's too many people know he was dead.

  353. I mean, come on now. Knock yourself upside the

  354. head that we can't kill Jesus. If we do, we've

  355. got to kill Lazarus. And there were too many

  356. people there the day he called him up, and it

  357. was four days, so we have no excuse. He was already

  358. starting to decompose. The boy stunk when he

  359. come out of there. And if we kill him, we will

  360. have a revolt on our hands. I mean, the signs,

  361. we're just, I mean, it's like getting slapped

  362. in the head with a stop sign, and you just keep

  363. on going. But I think John tells us why in his

  364. rendering of this event. In verse 27 in chapter

  365. 12, John says, he records the words of the Lord.

  366. He says, now is my soul troubled and what shall

  367. I say? Father, save me from this hour. But for

  368. this cause came I unto this hour. He's having

  369. another conversation. This conversation is carried

  370. on with these Pharisees, and they're wanting

  371. him to tell these disciples to quieten them.

  372. You need to tell them to hush. They're causing

  373. an uproar. Well, they should be. You should be

  374. joining them. You should be with them. I cannot

  375. tell them to quieten themselves. If they hush

  376. their mouth, the stones are going to cry out.

  377. The rocks are going to begin to scatter. You

  378. will hear a testimony from Joshua's witness stone.

  379. It will begin to testify as to who he is. If

  380. you think this is bad, you really don't want

  381. Moses' stone tablets to rise up from somewhere

  382. and begin to cry out for me. You don't want that.

  383. You don't want the 12 stones that were piled

  384. up in the middle of the Jordan when God rolled

  385. the banks back and come across on drag. You don't

  386. want those 12 stones to testify. You better just

  387. let well enough alone. Or maybe he should have.

  388. There again, there's that restraint. I said,

  389. okay, y 'all be quiet. And then let every rock

  390. in Jerusalem cry out. It would have been deafening

  391. because that place ain't nothing but one big

  392. rock. It would have been deafening to hear the

  393. stones glorifying Christ. There's a revelation

  394. that takes place at Jerusalem. There's a revelation

  395. on Palm Sunday. It reveals the difference and

  396. the contradicting will of humanity and the expectations

  397. of humanity toward that of God. They expected

  398. one thing, but God had something else in mind.

  399. How many times do we have unanswered prayer and

  400. we have expectations when we go to God and our

  401. expectations aren't fulfilled? It's because God

  402. has another plan. Matter of fact, he has his

  403. plan. You have yours. I have mine. They had theirs.

  404. They had it all laid out. When this king gets

  405. here, when the Messiah gets here, authority,

  406. power, baby, we're on our own again. But that's

  407. not what God had in mind. He wanted surrender.

  408. He wanted subjection. He wanted their heart.

  409. He wanted their trust. He wanted this. Not their

  410. expectation for grandeur and political prowess.

  411. He wanted their heart. He wanted them to surrender.

  412. So what did he do? He sent his peaceful son in

  413. peace. But you know what he's going to do? He's

  414. going to release the warrior one day. They wanted

  415. a warring king. They're going to end up getting

  416. one. It ain't going to be pretty. It ain't going

  417. to be fun to watch. He will come in that authority

  418. and power. But he came in his peace to the expectation

  419. of the father. This is the reason I've come to

  420. this hour. So y 'all go ahead and celebrate.

  421. Because this is the only one I'm getting here

  422. for right now. But you do know, right, that one

  423. day every knee, even those that are stiff and

  424. locked up, there's a libereness that's going

  425. to come in at the will of the Father. When he

  426. presents his son to all creation and he says,

  427. bow before your king, it's automatic. It has

  428. nothing to do with will. It has nothing to do

  429. with the emotion of humanity. Flesh will bow

  430. to its creator. And every tongue, I want to hear

  431. some confession out of you. You can't confess

  432. him now. Well, hold on. There's a day coming

  433. your confession will be reality. When you bow

  434. before him and he truly receives all that is

  435. worthy and due him, every tongue will confess

  436. him as Lord. I'm trying to hurry. What time is

  437. it? Oh, I got a minute or two. He set his kingdom

  438. up. His kingdom operates differently from earthly

  439. systems and powers. It's not built on physical

  440. force or by physical force. His kingdom is established

  441. by grace and love. And solidified by mercy. Again,

  442. let's go with restraint. He walks down the streets

  443. and demons say, hey, are you here to mess with

  444. us? Right? He just walks down the street. He's

  445. minding his own business. They fall down and

  446. go to screaming. Huh? Isn't it funny how... The

  447. devil's got more sense than people do sometimes.

  448. That ain't bad right there. The devil's got more

  449. sense than some people do. They know to at least

  450. bow before him and recognize him for who he is.

  451. I mean, what have we got to do with you? I mean,

  452. we're just minding our own business tormenting

  453. these people. What are you doing here? You need

  454. to leave. Restraint. That's restraint. Palm Sunday.

  455. The countdown continuing toward his glorification.

  456. He reveals himself through grace and love and

  457. peace. You know, it's not the first time that

  458. God does something different than the expectations

  459. of humanity. You go back to when Israel wants

  460. a king. They pick on one, the biggest guy in

  461. town. Mistake. His heart wasn't toward God. So

  462. what does God do? He picks him one. And he's

  463. still not the one they expected. Samuel, get

  464. up and go to Jesse's house. I'm going to anoint

  465. myself a king. Get your horn full of oil, and

  466. I'll tell you which one it is. I can see the

  467. prophet getting into the Bedouin tent. Of Jesse,

  468. and he goes in, and he's got these sons lined

  469. up, big boys strapping young men. Schmediums.

  470. He gets in front of the eldest. It ain't you,

  471. Michael. Not Brian's, not Randy's. I ain't going

  472. to tell you which one it is, but it's the one

  473. least expected. Can you not imagine the pride

  474. of Jesse with those strapping sons standing before

  475. the prophet, knowing that one of his boys is

  476. about to be king? Right? He probably told the

  477. eldest son, brush your teeth, son. Look like

  478. something, right? Proud father. I would be a

  479. proud father knowing that God is going to choose

  480. one of my boys to be the next king. But I'd like

  481. to think that I'm at least proud enough to get

  482. them all there. Jesse probably in his wildest

  483. imaginations and expectations thought he would

  484. never get down today. He wouldn't need to get

  485. to David. And he's standing there, shoulders

  486. back. No, it ain't you. On down the line. And

  487. then to see the prophet of God look at you and

  488. say. Is this all you got? I mean, your shoulders

  489. are back, right? You got a tent full of knotheads

  490. standing there, and he says, is this the best

  491. you got? Is this it? Well, I got one more. Well,

  492. we'll stand until he gets here. Well, he's, that's

  493. all right. Send for him. We'll stand. Why? Because.

  494. Samuel knew the king's coming. Because he wasn't

  495. one of them. And if he only had one left, guess

  496. who's going to be the anointed king of Israel?

  497. The last one. So we will just stand until you

  498. get him in here. And when he gets in there, the

  499. father said, that's him. That's the one. I've

  500. selected the one after my own heart. Uncork the

  501. horn and pour out the oil. On David. expectations.

  502. God, hey, look, don't let your expectations down.

  503. He's got something in store for you. It may not

  504. be what you think it is, but it'll be better

  505. than you can even imagine. That's why the New

  506. Testament declares he chooses the foolish things

  507. to confound the wise. I've probably even told

  508. you before, you do realize. Then when you're

  509. screaming and running from a bumblebee, you're

  510. watching a miracle right before your very eyes.

  511. He can't fly a straight enough line to catch

  512. you, so just stand still. Physics and aerodynamics

  513. says that a bumblebee is not supposed to fly.

  514. He would have been like me in January. His wings

  515. wouldn't be big enough to carry his body weight.

  516. But I'm getting there. You see a bumblebee, you

  517. see a miracle. God's creative power. Why? Because

  518. God said, bumblebee, bumble. And so he starts

  519. flopping his little wings. He gets his little

  520. fat body up and he just goes where he goes. He

  521. just goes where he goes. He'll go way over here

  522. just to get back over here. He takes things and

  523. confounds the wise. The religious rulers of the

  524. day had a perception in mind of what their king

  525. would be. They were looking for a Saul, and the

  526. whole time he's sending them another David. Let

  527. that sink in. What are you looking for? What

  528. are you expecting? What is it that you need and

  529. what is it you're hoping for in life? I know

  530. life's topsy -turvy. Sometimes the things we

  531. expect, it goes absolutely the opposite in our

  532. life. Right? Life gets turned upside down because

  533. of our expectations. But when our trust is in

  534. his will and in the power of his might, things

  535. change in our life. We surrender to him and our

  536. expectations become his will. I expect what his

  537. will is for my life. It's not always easy to

  538. accept, but it's his will. Isaiah penned it this

  539. way, where the Lord spoke to him and said, write

  540. this down and tell my people, my ways are not

  541. your ways. My thoughts are not your thoughts.

  542. They're much higher. You'll never be able to

  543. fathom or even comprehend why I do what I do,

  544. but know this. Behold, I'll do a new thing for

  545. you. Shall it not spring forth and shall you

  546. not know it? He said, I'll make a highway for

  547. you in the desert. When you walk through the

  548. waters, through, get it? When you walk through

  549. the waters, they'll not overtake you. When you

  550. walk through the flames, they'll not kindle up

  551. against you. Our expectations is that we don't

  552. have to see the flames. We don't even want to

  553. doggy paddle. We don't even want to get wet in

  554. the kitty end. But his will for our life means

  555. that sometimes we're in over our head. Right?

  556. We're in over our head. Why? We have to depend

  557. on him so that we do not lean to our own understanding.

  558. stand with me I'm trying to quit I'm not near

  559. done but I'm trying to quit we struggle when

  560. life doesn't go our way when things don't turn

  561. out the way we want them we get we get bent out

  562. of shape those unexpected turns and twists If

  563. we're not careful, we'll allow the enemy to convince

  564. us of the possibility that God no longer cares

  565. about us. Anybody ever been told that one? Well,

  566. God don't love you. If he did, you wouldn't be

  567. facing what you're facing. That's hogwash. We

  568. face what we face because our faith is in him.

  569. We face what we face because it becomes a testimony

  570. to his faithfulness. So that others around looking,

  571. they see what we endure and go through by His

  572. grace. And it does matter how you endure it and

  573. go through it. Count it all joy when you fall

  574. into divers temptations. Well, what's happy about

  575. that? God is mindful of where we are. It's a

  576. perception. Our call is to that of wanting to

  577. surrender, not just... To our own expectations

  578. but to his will. There are times that his answers

  579. don't even look like. They make sense. But when

  580. it's all said and done. And his will. Is performed

  581. in our lives. He receives all the glory. He receives.

  582. all the praise that is due him as we go through

  583. this life. The promise is never that the cross

  584. wouldn't be heavy. Right? It's heavy. Life is

  585. very heavy. The reality of the things that we

  586. deal with day in and day out are heavy. Some

  587. of the consequences of life are devastating,

  588. right? But he's faithful. Because of those same

  589. fulfilled promises of Zachariah, there are many

  590. others concerning you and I. Come unto me, all

  591. you that labor and are heavy laden, Jesus said,

  592. and I'll give you rest. Take my yoke upon you.

  593. It's easy. It's light. And I'll carry. We'll

  594. swap out. Take his yoke. They all saw him, but

  595. they missed him. Many missed him. They missed

  596. him because he didn't measure up to their expectations.

  597. You can be close to him, but still be far away.

  598. The Pharisees spoke with him. But could not see

  599. him for their own pride. They studied the scriptures

  600. daily, diligently. But could not see him because

  601. of their expectations. It was what they wanted.

  602. You can be close to him. You can walk with him

  603. every day. The entirety of his ministry like

  604. a Judas. And betray him. You can proclaim your

  605. love for him like a Peter, but yet end up denying

  606. him. Faith. Expectations is about trust in God.

  607. It's about having faith in him being able to

  608. sustain and fulfill everything that we want and

  609. that we need. Faith is about receiving. It's

  610. not about receiving as much as it is about believing.

  611. Faith is believing, not only receiving, but it's

  612. believing that he's able. Expectations. Father,

  613. I love you today. Lord, as we continue on our

  614. way for this countdown to the crucifixion and

  615. resurrection. I know, God, that you're able.

  616. If you're in this house this morning and you

  617. need prayer, I want you to make your way down

  618. here. I don't know what your expectations are.