Sermon
Identity Crisis
Publisher transcript
Transcript
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Take you through the fire again. You know what
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that literally means, don't you? That the last
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time you went through, you didn't get burned
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alive. Hallelujah. If you're going through again,
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it means you survived the last round. And he's
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not going to fail you in this round either. Amen.
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He's not going to forsake you. He's going to
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keep you. So just keep on keeping on. Amen. Give
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the Lord another praise for his ability to keep
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us. Well, hallelujah. If you have your Bibles
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this morning, be turning with me to 2 Timothy.
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Bit of a quandary this morning. I'm just depending
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on the Lord to straighten it out when we get
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there. Amen. I have two colliding thoughts this
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morning. I can't differentiate between the two,
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so we'll just see where it lands. Amen. God's
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faithful. 2 Timothy, the third chapter. I'm going
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to read verses 13 probably to 17 most likely.
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Paul writing to his son in the faith. Verse 13.
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But evil men and seducers shall wax worse and
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worse, deceiving and being deceived. But continue
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thou in the things which thou hast learned and
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hast been assured of. Knowing of whom thou hast
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learned them. And that from a child thou hast
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known the holy scriptures. Which are able to
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make thee wise unto salvation through faith which
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is in Christ Jesus. All scripture is given by
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inspiration of God. And is profitable for doctrine,
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reproof, for correction, for instruction. In
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righteousness, that the man of God or the woman
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of God may be perfect, thoroughly furnished unto
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all good works. With the help of the Lord, I'm
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going to attempt to preach on identity crisis
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this morning. Identity crisis. I desperately
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need your prayer as we need to hear what... Thus
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saith the Lord this morning. Amen. Father, I
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love you. I thank you for your goodness and your
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mercy and the abundance of your grace. I thank
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you for your presence that's in this atmosphere.
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And as one would say, may your sweet divine anointing
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permeate this house. I ask God that you would
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touch the ears of the hearers today. That they
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may hear what the Spirit of the Lord would say
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to the church. But Lord. I ask that you would
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touch the lip of the deliverer this morning.
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Lord, my heart is yielded. My mind is open. My
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spirit willing. Speak to us today. That when
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we leave this house, we will know that your spirit
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has stirred the depths of our soul. In Jesus'
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name, the church said, amen, amen. You can be
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seated. Identity crisis. We live in a day and
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time where labels, many labels are enlisted and
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demanded, prescribed. Once upon a time when you
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identified yourself as a Christian, today it's...
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Pronoun identification. But there was a time
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when you identified yourself as a Christian.
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Most people had a basic idea of what you meant
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by that. Some of the latest studies and information
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reveal. 2023, 67 .2 % of all Americans identified
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as Christian. But like many words, the word Christian
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has morphed and evolved in its definition. I
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can't say that that's a positive thing, because
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some things that evolve... go the opposite direction
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from the original intent. They become more diminished
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than they do edified. And I think in our world
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today that Christian is one of those words. But
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like had been put a few years ago, inquiring
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minds want to know, will the real Christian please
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stand up? The ambiguity in Christianity today
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and the identity of a Christian got to a point
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that in the 70s that the term born again had
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to be added. I'm a born again Christian. Why?
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Because too many Christians were living the same
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lifestyle as the world. So we had to add born
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again. Today, Christians have geopolitical labels
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such as the extreme right. Come on. Conservative.
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Even now, today, the term evangelical Christian
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is a geopolitical phrase. The faith of a true
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Christian as a mental illness. So who in their
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right mind could truly trust and believe something
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which they cannot see? Right? Tony Campalo tells
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a story and uses an illustration of a town similar
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to Whoville, but all of the residents in this
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little town are ducks. Every Sunday the ducks
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waddle out of their houses and waddle down Main
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Street to their little duck church. They waddle
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into the sanctuary and they squat in their proper
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pews. The duck choir waddles in and takes its
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place. And then the duck preacher comes forward
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and opens the duck Bible. And he reads to them,
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ducks, God has given you wings. With wings you
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can fly. With wings you can mount up and soar
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like the eagle. No walls can confine you. No
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fences can hold you. You have wings. God has
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given you wings and you can fly like other birds.
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And all the ducks shout, amen. And then they
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waddle out the door, waddle back down Main Street,
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or waddle back into their homes. Unfortunately,
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that's the way it is with many believers. We
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hear and we agree with what the Scripture has
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to say, but live beneath the privilege and the
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promise that it affords and forfeit the blessings
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which are provided through them by Christ. 67
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.2 % of 330 -something million Americans. That
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leaves 224 million in the count that identify
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as a Christian. But are they a duck Christian
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or what kind of Christian are they? There was
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a survey a few years ago co -sponsored by a leadership.
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The author, Helen Lee, and in this survey, she
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identified five different kinds of Christians.
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Now hold on, buckle your seatbelt, keep hands
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and feet in at all times until this ride comes
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to a complete stop. Understanding the disparity
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of those who call themselves Christian in America,
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an identification has been attempted. I don't
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know that this is exactly the way it is, but
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it kind of triggered my thought process in reading
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it. 19 % of the 67 % identify themselves as active
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Christians. An active Christian is identified
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as a person who believes salvation comes through
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Jesus Christ. They are committed church goers.
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They are Bible readers. They accept leadership
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positions in their church. They invest in personal
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faith development through the church in discipleship.
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They invest in their giving and they are committed
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to the church. And they feel obligated to share
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their faith. And 79 % of the 19 % actually share
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their faith. The second identifier was a professing
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Christian. They believe salvation comes through
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20 % of that 67. Believe salvation comes through
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Jesus Christ, and they're focused on personal
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relationship with Jesus. They have similar beliefs
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as to the active Christian, but different actions.
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Less involved in church, both attending and serving.
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Less commitment to... Bible reading or sharing
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their faith. Which moves on down to the next
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category, which is 16%, which are liturgical
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Christians, which make up largely predominantly
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by the Catholic Church and the Lutheran Church
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and other churches that predominantly follow
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through the liturgical actions of the church.
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Regular churchgoers, high level of spiritual
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activity, mostly expressed by serving in church
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or the community. recognizes the authority of
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the church. Notice no identifier as Christ fully
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as Savior. The next category, 24%, represents
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what's labeled private Christians. It's the largest
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group. And in that group, it's the youngest segment.
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They believe in God and do good things. They
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own a Bible, but don't read it. Spiritual interests
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but not within church context. Only about a third
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attend church at all and almost none are in leadership
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in their local church. And then 21%, the last
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category that they had, was what was called and
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identified as a cultural Christian. Little outward
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religious behavior or attitudes. God aware, but
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little personal involvement with God. Do not
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view Jesus as essential to salvation. Affirm
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many ways to God. Favor universality in their
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theology. Which means God is love and everybody's
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going to get to heaven. I call it the buffet
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church. God is love, but he's also holy. God
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is love, but he's also righteous. God is love,
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but he's also very jealous. And that we have
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no other gods before him. And he loved this world
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that he gave his only begotten son not to be
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shunned, but to be accepted. And so just any
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old way is not going to cut it with God. Right?
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There is only one way. Anybody care to tell me
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the way? Thank you. Before any labels were put
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on, we were simply known as disciples. Before
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the labeling begins, and what a disciple is,
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this is very slow today, probably ain't going
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to have a whole lot to shout about. It's just
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eye -opening, very pastoral, and a reminder that
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the church needs today. Because the society and
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the world in which you and I are living are looking
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for the authentic. and the authenticity of what
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a true Christian is and what it means to be one.
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They're not interested in your cultural acceptance.
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They're not interested in your private interpretation.
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They want the real deal to stand before them.
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They want somebody, when the fire's heaved up
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around them, to be able to say, let me tell you
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how I came through my situation. Let me tell
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you how I'm standing before you today. It's by
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the precious blood of Jesus Christ. I am not
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ashamed of the God. The others are ashamed. It's
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not liturgical. It's not by the letter. It's
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not by the rite. It's not by the act. It's by
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faith that we are saved. Through grace, by faith,
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we are saved and we are redeemed. And a world
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that is stark and growing, growing darker every
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day at the dimming of the light needs of people
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who have the light of the glorious Christ living
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in them to arise and to stand and come to attention
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and get over the identity crisis of our culture
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and begin to declare Jesus is the way, the truth,
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and the life. No man coming to the Father but
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by him. Hallelujah. They need you. They need
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your faith. They need my faith. They need our
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witness as we're on the job, in the marketplace,
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at the ball field, wherever we have to find ourselves.
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That's the reason we have the command that as
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you are going into all of the world, make disciples,
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not Christians. Make disciples. Because it's
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obvious from the world's definition of what a
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Christian is, it can be anything, but a disciple
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can only be one thing. Well, hallelujah. I'm
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about to preach myself happy. A disciple means
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student or follower. Matthew 4, 19, Jesus said,
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follow me and I will make you fishers of men.
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Matthew 11, 29 is a learner described. Take my
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yoke upon you and learn of me. Acts 11, 26, we
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see the identifier as an imitator. And it came
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to pass that a whole year they assembled themselves
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with the church and taught much people. And the
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disciples were first called Christians in Antioch.
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My little grandson, Grayson, he's in preschool.
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He's a pretty sharp little fella. Not head, but
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he's a pretty sharp little fella. So at least
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three days a week, they call on their way to
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school and daycare every morning. About 8 .30,
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and we have a conversation when they're in the
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mood to talk. Some days they're not. They're
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just cross. But on one particular ride to school
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the day before, he had learned what compound
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words were. And man, he was loaded. Poppy, Poppy,
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you know what a compound word is? Well, I do,
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but you tell me what one is. And here he goes
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on compound words. I really blew his mind the
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other morning. I said, Grayson, I got you a three
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-word compound. Really? So. He goes in to the
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daycare. Mama takes him in. She comes back out
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and gets on the phone and says, well, you just
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made his day. First thing he did was hit the
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teacher up. I know a three -word compound, so
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it's on. Christian is a compound Greek word.
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The first is Christ. And that word means anointed.
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Right? It means anointed. That second little
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word carries power and connotation. And I had
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it and just lost it. I was thinking about the
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two words past it, and I just lost that same
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word. Oh, it means little ones. T -I -N. It means
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little ones. So when you put the two together,
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you've got an anointed little one. An anointed
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little one. A little one what? A little believer.
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You've got an anointed little disciple. You've
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got one who is following and trying to imitate
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the actions of Jesus Christ, the Messiah. You've
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got an anointed little person. That's you and
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me. We are anointed, and we are in no way in
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comparison to the enormity of who God and who
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his son Jesus Christ, our Lord, Redeemer, and
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Savior is. So we are little anointed ones, and
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we are walking forth as imitators. Can I tell
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you today, the world sees enough fake in their
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imitation. They need to see the authentic imitator
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of Jesus Christ. They need to see a follower
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and a learner, and not only that, but one who
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applies what they are learning. The one who applies
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and releases the anointing upon which they possess.
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And you and I have been given some authority.
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We've been given authority over some spiritual
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things in this world. But we can't exercise that
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authority if we are beneath the privilege and
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the promise. And we are not illuminating the
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light that is growing in us. But I think that
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may be the problem. It's the light that we are
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illuminating. It's not the light of Christ. But
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it is the light of this world. And it's time
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that there be a renewal and a refreshing. so
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that while we illuminate this dark world, that
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we are the authentic little anointed ones walking
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into a dark world who needs the power which you
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and I have been entrusted with. Your friends,
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your neighbors, your family, they need what you
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have. But are you a cultural? Are you a private?
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A lot of people say, well, I'm just real private
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about my faith. Well, that's not good enough.
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I'm sorry. Scripture says that the Bible is of
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no personal or private interpretation. You can't
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just get your own little revelation. How shall
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they hear without a preacher? Wasn't that the
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question that was posed? How shall they hear?
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Faith cometh by hearing, and hearing by the word
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of God. And how shall they hear without a preacher?
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Well, I'm not a preacher. Oh, yes, you are. You
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may not be my type in this formality of a preacher,
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but yes, you are. You are an anointed little
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one. And everywhere Christ went, he went declaring
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who he was and the authority of the power. So
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that's what you and I, we do so in love and let
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the honey of the rock that lives within us flow
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out. And those who are thirsty and hurting and
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starving, who are simply thriving and surviving
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on the bitterness of this world. The bitterness
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that they have to take in every day. They need
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the sweetness of the love of Christ that's in
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you. Sometimes the honey in my comb comes from
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sour clover. I need to work on the honey in my
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comb. Hello? Where's some more of you sour clover
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people? You know you're not as sweet as what
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you're supposed to be. Hello? hateful, ornery.
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What time is it? I got a minute. Yesterday, I'm
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in line at the tractor supply, and it's taking
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a little while, and there's this older gentleman
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in front of me, and he's just carrying on the
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in -line conversation, because it's kind of slow,
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and it's backed up about halfway down the aisle,
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you know. I'm standing there with a little...
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A little sack of hummingbird feed, and he's got
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some stuff. There was a little altercation with
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the lady at the register, and the old fellow
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kind of just let his frustration out there just
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a little bit. He said something to her. She said
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something. He said, well, you better. Pardon
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me. This is the way I talk. This old gal stood
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up and said, I what? And she tried to find the
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sweet honey in her cone, you know. And before
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they go back and forth a little bit, it calmed
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down just a little bit. And the old fellow looked
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at her and said, well, as he's paying, he said,
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well, he said, I'm sorry if I offended you. And
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then she lied. She said, oh, you didn't. I said,
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you lie. I thought, if you liar, I'd have seen
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you cross up. You know, and the old man didn't
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let it go either. He said, well, he said, I think
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I did. He said, I seen you back up there just
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a little bit. Ah, Lord, I'm like, whoo, yeah.
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And that's how quick sour clover can come out.
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crossed up at the register to try to get out,
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you know. And I thought, my Lord, either she's
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having a bad day and he's just plum crossed,
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but here I am right in the middle of all this.
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Oh, Lord, I just told that lady, I said, have
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a great day. And he's gone out the door. This
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world needs to see, they need to see a little
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bit more, amen. But I think on the wrong day,
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I sat there and thought to myself, well, that
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would have been you on another particular day.
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I'd have had her backed up too. But we've got
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to be more mindful, don't we? We have to be more
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mindful of who we are and whose we are and whom
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we represent in a dark world because she may
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have needed the honey, not the sour clover. She
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may have needed a little grace. Oh, I'm sorry,
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you know. Well, he realized he offended her,
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and then when she lied to him, he just put on
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the gas, you know, and went right home because
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he knew what he had done. We, disciples, students,
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followers, learners, and we have to become what
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we are called. Christ called Jesus, labeled disciples
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everywhere he traveled. Disciple or disciple
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is used 295 times in the New Testament alone.
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Characteristics of a disciple do represent dynamic
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changes to one's life. The authenticity. Look,
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the worst of sinners know that you're not supposed
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to be like them. Hello. They know we're supposed
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to sound different. They know we're supposed
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to look different. They know we're supposed to
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talk different. Hello? And then when we don't
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and we have that bad day and we get somebody
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backed up in a corner because we've misspoken.
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I really think she just misunderstood what the
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old fellow was trying to say. It's just one of
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those things that gets all crossed up in a hurry.
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But we need to be quick to repent if we find
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ourselves and let the Spirit be willing to quicken
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us and to convict us real quick. And fall down.
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And I am so sorry. I should not have said that.
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I apologize. I did not mean it the way that it
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sounded. So please forgive me. Put a little more
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honey in it and it will get sweeter as the day
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goes by. And then they may actually see that
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what you are proclaiming, what I am proclaiming
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as we walk through a dark world, I'm telling
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you the force of evil is intensifying the darkness
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daily. Amen. It's getting darker, darker, darker,
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darker. As every day comes and goes until the
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heavens will split and the Christ shall appear.
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And amen, us little anointed ones rise to meet
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him. It's going to get worse and worse. Paul
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actually even tells Timothy that in his third
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chapter. He says it, doesn't he? This know also
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that in the last days perilous times shall come.
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Men will be lovers of their own selves, covetous,
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boasters, blasphemers, proud, disobedient to
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their parents. My Lord, have you ever seen a
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generation where kids smart off more than their
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mom and daddy in the age in which you and I are
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living? Can I give you a little pastoral parenting
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advice? Risk the jail time. Risk the jail time.
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I said risk the jail time, but do not. Do not
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devoid your children of a godly upbringing that
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they need. Spare the rod. Spoil the child. There's
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a reason that it pleases the father that chasteneth
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his son. I'm talking about the heavenly father
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and us. Because he's not just going to leave
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us to our own devices. So don't leave them. to
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their own devices. Tear that hiney up. That's
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a little weak, you know, and as years go by,
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that type of preaching will get a boo and not
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a clap. Not even a good golf clap. Well, I want
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to be their friend. Look, I didn't bring the...
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I'm your daddy. I am not your friend. How do
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we get there? Let's move on. Somebody say, move
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on, preacher. I think I will. Characteristics
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of a disciple. First of all, Luke 9, 23, there
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is a great element of self -denial. And he said
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unto them, if any man will come after me, let
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him deny himself. Take up his cross daily. We
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leave that daily out a lot of times. We'll quote
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that. Take up your cross and follow me. No, we've
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got to get it all in there. Take up your cross
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daily and follow me. An element of self -denial.
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Now, we live in the most selfish age I think
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that's ever been known to humanity. Right? Such
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selfishness. But in order to be a follower, a
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disciple, a little anointed Christian, we have
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to deny ourselves. Because in order to put Christ
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first, you will find that it will cost you your
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pride. That alone will bring your haughty spirit
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down. Your spirit and your pride cannot be here
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where he is elevated. And when you recognize
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who Christ is and what he has done for you, it's
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not hard then to submit yourself under the mighty
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hand of God so that he may exalt you in due season.
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That's why we do not grow weary in well -doing
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for in that same due season. There is an appointed
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and an applied time in all of our lives. Luke
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14, 26, another characteristic is that there's
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this supreme love for Christ. Look, you cannot,
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well, let's look. If any man come to me and hate
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not his father and mother and wife and children
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and brethren and sisters, yea, and his own life
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also, he cannot be my disciple. Now, folks, that's
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pretty direct, right? And that's from the lips
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of the master. Now, we have to take great care
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in how we elevate the loving relationships that
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we have horizontally in this life. So that we
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do not elevate those horizontal relationships
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and love above the vertical love that is required.
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Now what does all that mean, Pastor? It means
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you can't love your wife, your children, your
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mama, your daddy, any of your family, yourself,
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more than you love him. That's why it's called
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idolatry. If you love yourself, and there's so
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many that love their self more than any other
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earthly relationship, there's no room for a heavenly
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relationship. Because there's denial, and that
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overwhelming sense of narcissism will not permit
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a person to love anything better than themselves,
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let alone anyone. But to be a disciple, you cannot
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be a disciple if you love yourself and any other
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human relationship more than you love Christ.
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That's pretty plain. I mean, there's just no
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way around it. If you love anything or anyone
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more than you love him, you can't be a disciple.
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Well, I just don't know about that. Well, you
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just kind of work that out. That's why there
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was those five different labels of Christianity.
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Which one are you? That sounds like that private
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cultural Christian, doesn't it? A little combo
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there. Don't love anything but themselves and
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their possession and there may be room for a
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little admiration of the Christ. Next characteristic.
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Man, y 'all will be wishing I didn't get the
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pulpit so early today. There must be a submission
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to the authority of the scripture. Then said
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Jesus to those Jews which believed on him in
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John 8, 31 and 2. If you continue in my word,
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then are ye my disciples indeed. And you shall
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know the truth, and the truth shall make you
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free. Now, it's hard to keep his word if you
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don't read the word. And there's a little phrase
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out there about... One says ignorance is bliss,
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and there's another one that something about
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ignorance not being an excuse. No, you're not
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going to be able to claim ignorance when it comes
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to, well, I didn't know that. He's going to say,
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well, why didn't you read it? I left the instructions.
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And I know for a fact on the fourth day of May
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in the year of our Lord, my son, 2025, he told
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you. So you've lost your defense before God Almighty.
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If you continue, you folks have just got a little
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ways and have quit doing what the Word says.
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Are we a disciple if we stop? If we're not continuing
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in His Word? Let's read it again. I mean, I don't
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want you to misunderstand that I'm saying something
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to you. I want you to know what the Word says
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to us. Because that's what matters, right? Then
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said Jesus to those Jews which believed on him,
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If you continue in my word, then are you my disciples
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indeed, and you shall know the truth, and the
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truth shall make you free. I'm going to get on
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off of that. Move to the next characteristic.
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There has to be a genuine love for others. By
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a show of hands, if you're brave enough. How
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many of you know people that you just don't want
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to love? We've all got them. But can I share
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something with you? Christ loves them. I think
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that's where we have a little bit of leeway when
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the Apostle Paul says, where it is all possible.
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Be at peace with all men. He gives us a little
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grace, but let's see what the Lord says. A new
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commandment, not a suggestion. A new commandment
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I give unto you that you love one another as
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I have loved you. See, he always has to put that
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in there, right? Paul even had to repeat it when
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he talked to husbands about how they ought to
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love their wives. Love your wives as Christ loved
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the church. As I have loved you, that you also
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love one another. By this shall all men know
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that you are my disciples, if you have love one
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to another. I know it's hard. He didn't say it
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was easy. Right? And some folks, now I don't
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know if this is biblical, but this is the way
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I've tried to work it out in my faith. There's
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some folks I have to love at great distance.
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And I'm still trying to be his disciple. I'm
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trying to love them like he loved them. And he
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loved some of them from the other side of the
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world. From eternity. While we were yet sinners,
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Christ. You know what I'm saying? He loved us
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from heaven. And that's where I like to love
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some people from. I'm trying here. You're alive
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because you got those heavenly people you like
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to love too. And my potential to sin is a lot
-
less when I love them from a heavenly distance.
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Oh, come on. It is. My sanctification is in less
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jeopardy when I avoid Paul Huff Parkway. You've
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heard me. You know that. The other day, Sister
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Kathy, I was coming through there, and I thought,
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for the love of the Lord, what is the problem?
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There's four lanes here. Why does everyone in
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Bradley County have to try to go down this road?
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And on the busiest hour of the day, they've got
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barrels lined up and only one lane. that you
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can get through. And 40 minutes it takes you
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to get. I thought, I said, I mean, we're being
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just clear, so let me go ahead. I'm sitting here
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fussing at myself. Cliff, you idiot. Calling
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myself that. Why would you call yourself that?
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For being there. Just for being in that mess.
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I told Sister Kathy, I know better than to go
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this way. And I turned right anyway. Thinking,
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well, at this time of day, maybe. Sitting down
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there at Home Depot and could see plumb to the
-
top of the hill, nearly to the interstate, red
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taillights. Tried to take a picture, but there
-
was a cop sitting beside me. I was going to send
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it. I send it to the staff sometimes. Pray, saints.
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I need prayer. And you say nothing but tell -outs.
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Oh, Pastor, you're on Paul Huff. Look, we will
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drive 10 minutes out of the way just to keep
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going down that road. I'll go straight through,
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go over the ridge, and come way out down there
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somewhere. Go down, and I hate driving Mouse
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Creek. Go all the way over there. Go down Mouse
-
Creek. Let's go over to North Lee. So we're all
-
endeavoring. So sometimes it's just better to
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love over on North Lee so that your sanctification
-
isn't tested right in the middle of Paul. You
-
know what? I've got to worry. Sometimes I'll
-
just go to Athens to go to Lowe's. That's the
-
truth. Can't say where we're going. I've got
-
to run up to Lowe's. Well, why are we going to
-
Athens? Because I don't want to go down Paul
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Love Parkway. And I know what you're thinking.
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Well, Pastor, you ought to be better than that.
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And you're right. I ought to be. But I'm not.
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I'm sorry. I know I should be more. Well, I'm
-
under conviction, so let me move on. Identity
-
crisis. This culture and society grows more Antichrist
-
every day. And as believers and Christians, we
-
need to make a stand. I've got to make a stand.
-
I have to stand firm in my faith and not let
-
something as non -sequential as a stretch of
-
highway. Push me to that edge. To where I'll
-
drive to the next city. Just to avoid it. I have
-
to make a stand in my discipleship, in my faith.
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There's no greater example on how we can stand
-
than if you go read the story of those Hebrew
-
children. Knowing that we need God's grace to
-
live day in and day out. Amen. To make it through
-
every day. To survive every moment of every day.
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We have to have power to stand. In our text this
-
morning, that's what Paul was telling young Timothy.
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I want you to continue in your faith. Learn to
-
apply what you have learned, Timothy. Those two
-
little letters are powerful little letters, personal
-
letters that Paul writes to the young evangelist.
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He reminds him of the faith that he sees in him.
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Remember? I recall to my mind and I have you
-
to stir up your mind and remember the faith that
-
is instilled on you. I laid my hands on you.
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I've seen God impart that faith into your life.
-
I've seen your grandmother and I've seen your
-
mama. And the same faith is in you, Timothy.
-
I see that. Know that perilous times are coming.
-
Know that hardships are coming. Know that, young
-
Timothy. But what I want you to do is continue
-
in the faith, in the situation when identity
-
crisis is all around you. I want you to reassure
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and to reaffirm your faith in Christ. I'm here
-
to tell us this morning, in a condition of Christianity
-
and identity crisis all around the world, will
-
the true Christians, the true leaders, little
-
anointed ones, please stand and let's make a
-
difference. When we've done all to stand, Paul
-
would tell the Ephesian church, when you haven't
-
done all to stand, stand therefore. Then he tells
-
them to equip themselves with the whole armor
-
of God. Let us be equipped in an age of darkness
-
and warfare. In an age of identity crisis. Christians
-
don't even know what it means to be a Christian.
-
And how that it's not suggested, it's commanded.
-
A new commandment I give you. Pastor Cliff, you
-
can't get around it. I know. Love others. Sometimes
-
it must be at a distance. He said, love your
-
enemies. He didn't say go to supper with them.
-
He did say feed them though. Feed them. He loves
-
them. So we are to love them through the love
-
of Christ. Oh, there's some enemies in this world
-
that you need to go look up and read the stats
-
on how many Christians were killed on Easter
-
Sunday around the world. Check that little stat
-
out. On Easter, while we're here celebrating,
-
others took the same step of faith. To worship
-
the risen Savior and today are with Him in His
-
presence. Simply because of no other reason than
-
they were an authentic, illuminating, anointed
-
little one. Showed up to worship on Easter Sunday.
-
Identity crisis? I think maybe it's just the
-
Western church that has the crisis. Many of our
-
brothers and sisters, stand with me, I'm quitting.
-
Many of our brothers and sisters around the world,
-
they know the price of faith. They know the cost.
-
And every opportunity that we forfeit to gather
-
to worship for just whatever, We should be reminded,
-
we should remind ourselves of our fellow brothers
-
and sisters and the peril that they put themselves
-
in every Sunday to worship. Identity crisis?
-
I don't care how they label it, how they try
-
to break it down. There's really only one Christian.
-
Doesn't matter any other adjectives you put along
-
with it. A Christian is a Christ follower. All
-
that other, hypocrite. I'm sorry. Sometimes we
-
need a little personal evaluation about our own
-
faith. Our own practices. I'm not real proud
-
of the way I let some things get to me. I know
-
it's comical when it comes across this way. I
-
have to do that or I'm just going to break down
-
and cry in front of you. It shames me. It really
-
does. When finally the traffic clears and I get
-
beyond. Whatever it is. Conviction sits in my
-
heart. The Holy Spirit says, really? You weren't
-
going anywhere in a great hurry anyway. So I
-
have to repent. Same goes with those people that
-
I have to love at a distance. That little song
-
we used to sing was... He's still working on
-
me to make me what I ought to be. What was that
-
like? Took him just a week to make the moon and
-
the stars, Jupiter and Earth. You know how it
-
goes. Oh, how loving and patient he must be.
-
Because he's still working on me. If he's still
-
working on you, would you just come join me down
-
here? If he's still working on you, you're still
-
working out some stuff. Come on down here and
-
stand with me so I don't feel all alone in this
-
dilemma of life. I know it hurts and I know it
-
stings. I know they're aggravating. I know they're
-
hateful. I know they're mean. But do you know
-
what a good dose of Jesus will do for those hateful,
-
mean people? It'll turn them into little anointed
-
ones. Because what were we? Paul told those Corinthians,
-
he went through a list of sins and what people
-
were committing. And he said, and such were some
-
of you. You used to be that, but you're not that
-
anymore. So, Lord, help us to love. Amen.