Sermon
The Appointed Time Of Vision
Publisher transcript
Transcript
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You ready to see Jesus? Hallelujah, hallelujah.
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If you have your Bibles, turn with me to the
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book of Proverbs, chapter 29. Most of you may
Proverbs 29 chapter mention
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know this by heart. Man, what a wonderful presence
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of the Lord in here today. Amen. There y 'all
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are. Good morning. I get so central focused,
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I forget to lift up my head. I need to lift up
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mine eyes into the balcony where the offering
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comes from. These folks up there, hallelujah.
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Y 'all don't forget them. Turn around and wave
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at them. They're up there. Tell them good morning.
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Amen. Proverbs 29, 18 reads thusly. Where there
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is no vision, the people perish. But he that
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keepeth the law happy is he. Going back in time.
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1999. The word of the Lord was the appointed
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time for vision. The appointed time for vision.
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It's very apropos for today, I think, as well.
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We need clarity. We need focus. We need renewed
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vision, refreshed vision. This thought just came
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to me. Our eyesight spiritually sometimes becomes
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clouded over with spiritual cataracts. How many
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in here has experienced cataract surgery removal?
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Raise your hand. Yeah, you see better when that
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cloud was gone? We're going to pray that that
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film moves today for all of us spiritually so
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that we can see clearly what the Lord is desiring
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of his people. Amen? For this last day and time
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in which we're living. Whether it's the last
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day and time for all of humanity, we're still
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living in our last day and time. Our days will
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run out. Amen? So truly we are living in the
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last days and the last times. I want to preach
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to you on that thought, the appointed time for
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vision. If you'll pray with me, I'll pray for
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you, and we'll pray together, and we'll ask God
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to have his way. I'm weakened this morning by
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what I feel behind this podium. I feel the presence
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of the Lord, and I can't hardly catch my breath,
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and I'm in better shape than I've been, so I
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know it's not that. So I know it's the Lord.
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I feel the quickening power of the Spirit of
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God this morning. Father, we love you. We thank
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you so much for your goodness and your mercy.
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Beautiful congregation that's assembled together
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today. Thank you so much, Lord, for drawing the
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hearts of your people and continuing to draw
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the hearts of the lost and the hurting and the
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lonely and those who are in need. Continue, Lord,
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to draw them to this sanctuary. At Hope Well,
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from where the well of joy, the joy of our salvation,
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we draw the hope that we have for now and our
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future. Bless the household of faith in Christ's
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name. The church said, Amen. You can be seated.
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Hallelujah. I think it would be very apparent
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that we're living in a time and an age where
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the church is... Losing its identity. The true
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focal, the true, you almost want to say with
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the real church, please stand up. There's so
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many things going on from the realm of religiosity
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today. Forget that other stuff that's out there.
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Let's just talk about the church. There's some
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crazy stuff going on. in the church world today.
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I saw a little thing the other day for one pastor
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came in on a zip line. I thought, huh, that's
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interesting. Just right down, he just zipped
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right down to the floor. I thought, huh, maybe
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that's what you got to do to get him. He had
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a whole bunch of folk. I don't know if he had
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a church, but he had a whole bunch of folk. I
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said that, didn't I? I'm working on a church.
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I'm entertaining enough just being myself without
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a goofy zip line. Amen. That's probably why a
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good third of you is here today to see what he's
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going to say today. But there is an identity
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crisis. Let's just call it in our nation. The
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church is in crisis. There is a need for the
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authentic church of the living God to again emerge
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and stand up. To be accountable for what the
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Lord has called us to be and do. If we're not
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very careful, there is a danger of permitting
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the attitude of the world to creep on in and
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just totally... Well, it's not going to totally
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overtake because Jesus done said, on this rock
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I'll build my church and the gates of hell shall
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not prevail against it. So there you go. There
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is the danger out there that we are slipping
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into the world's identity for what they would
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love for the church to be. And the reason being
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is that we'd be comfortable, they'd be comfortable
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sitting in the presence of all of the rest of
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us. And you've got preachers who don't want to
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make people uncomfortable. Amen. They endeavor
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not to offend. They don't want to offend anyone.
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Well, Jesus came to offend. He came with a sword
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in one hand. He came with a fan to build up the
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fire in the other. Amen. And to set at odds.
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Amen. To set at odds father against mother and
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the whole ordeal. When he declares you've got
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to love God more than your mom and daddy. You've
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got to love God more than your children. You've
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got to love God more than your grandchildren.
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You've got to love him more than your great -grandchildren.
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So there is an odd that has already been set
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in place. And it is there because there can be
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no other. No other love that is more supreme
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than the love you have for God. Amen. He's number
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one or he's nothing. And in this society in which
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we're living in, if we're not very careful, that
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let live and get along and to go along and to
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get along will creep into the church and compromise
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sets in and we're just all in one happy basket
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waiting to go to hell in it. But I believe there
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is a separation, and it's an appointed time,
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and we are in that time for a renewed and a refreshed
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vision of what the church ought to be, amen,
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who we are declared to be and what we are proclaimed
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to be to a lost and dying world. It has been
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said in the past that a vision without a task
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is but a dream, and a vision with a task is the
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hope of the world. We understand that if we don't
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have a task to this vision, then it is only dream
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world. A task without a vision is drudgery. But
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when you've got a task with a vision attached
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to it, with a revelation, with a declaration
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from God on it, and you've got a hold of that,
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then that is going to be a pleasurable time as
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we are endeavoring to do what God has called
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us to do. And when we move into that, we've got
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to think about this nation. We've got to think
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about our surroundings. And back in the early
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90s, the number had dropped from 49 % to 37 %
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of adults attending services weekly. Do you know
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what the new numbers are? It's 20 % to 25 % of
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adults that attend church weekly. In a decade
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and a half, the decline is shown throughout.
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Amen. And I'm talking about in -service, in -house
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worship. I know there's a lot of folks sitting
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at home this morning, thumbing their way through,
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scrolling their way through a comment here and
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there, watching. half a song here listening to
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a quarter of a sermon there they're watching
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those things but that that is not that my book
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look that in my book that don't count why because
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I've tried to do that and it didn't count for
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me amen and I'm like Paul I think I'm as spiritual
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and more spiritual than some or a few of you
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anyway and it wasn't working for me it wasn't
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for you I hope I am. I'm your pastor. I'm trying
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to be. You know what I'm saying? I'm trying to
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be. One of the laws, 21 irrefutable laws of,
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oh, what's his name? Maxwell. One of those was
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the law of the lid, right? Thank you, Brother
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Milt. I couldn't spit him out. But the law is
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sticking out there. It's the law of the lid.
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You know, people cannot come to where you are.
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At best, they can get to one level below you,
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right? You can't get them up beside you. There's
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not enough room on the ladder. The rumble break
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and we all go down. So you can only get people
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so far. So I've got to keep striving to come
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on up and get to a new plane and a new place
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in God. Why? So that I can bring you up a little
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bit higher. Amen? And so when we begin to endeavor
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to think about the decline of the church in America,
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I'm not talking about the world, but just here
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in America, we are now the leading nation receiving
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missionaries. In this same decade and a half,
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we were second. Now we are the most received
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missionary nation. in the world. They're sending
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missionaries to the good old U .S. of A. We're
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sending them out left and right, but people are
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coming. I think it was estimated somewhere around
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32 ,000 missionaries a year come to the United
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States, and the second largest country received
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20 ,000. So not only are we seeing and beginning
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to look and know that there is a desperate need
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for revival in America, but God is stirring the
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hearts of people around the world. who received
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a missionary from the good old U .S. of A. and
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received the gospel message that was proclaimed.
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But now God is stirring their hearts and saying,
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get over there and proclaim. Get over there and
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declare the glorious good news of the Christ.
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Amen. So when we begin to think about all those
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things, we begin to ask ourselves some questions.
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Who are we really? If we are in an appointed
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time for some clarity, for revelation from God,
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We need it now. We need some clarity now. We
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need some more refreshing. We need a reminder
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of who we are. We need to be reminded that we
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are the church of the living God. We are the
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ecclesia, those who were in darkness and now
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have been called out into his marvelous light.
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We need to be reminded, as Paul told the Corinthians,
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some of you were adulterers, some fornicators,
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some this, some that, some idolaters. And he
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said, such were some of you, but you've been
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called out of that darkness into his glory. Glorious
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light. Let me remind you the reason you have
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to be separate from the world is because you've
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been called out of that darkness and the glorious
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illuminating light of Christ's love now resides
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in you. Hallelujah. And so we cannot be the world.
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We may be in it, but we cannot be of it. Hallelujah.
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We must be that separate people called out. Who
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are we? We are those in whom he has placed the
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hope of humanity. If Christ lives in you and
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the hope of glory resides in you, then you have
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the good news message for a lost and dying world,
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for a hopeless people filled with pain and hurting
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and separation, anxiety, separation from God,
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not just people, but the separation anxiety that
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people go through being separated from God. But
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you and I who have been aligned, you and I who
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have been brought, into his marvelous grace.
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Have the good news and the answer for God's separation
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anxiety. It's Christ. Who are we? It's time that
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the church again walk in the proposed and intended
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purpose for who we are. When you think about
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the church, Church is about principles, standards,
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and values. And what are principles and standards
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and values? Qualities considered inherently worthwhile
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or desirable. I think the principles of the faith
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are worthwhile. I think a life emulating Christ
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in this dark world is valuable. Amen. Because
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there's so many people living without hope and
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longing for some type of help. The root word
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for value is valor, which means strength. Values
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are sources of strength because they give people
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the power to take action. Values are deep. They
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are emotional. And often they are difficult to
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change. It is very important for the world around
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us to know who we are. And the way they know
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who we are is by how we live. live among them.
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My Lord, I've heard people say, well, you know,
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that's just the way I am. I've always been that
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way. I was born like that and I'm scratching
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my head thinking, well, then you've not had the
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same experience I had at an altar because old
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things pass away. Behold, all things become new.
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If your attitude stinks as bad as it did before,
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you claim to have found Christ, you hadn't got
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a good hold on him and he definitely hadn't took
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you to the fountain that flows from his veins
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because once you are submerged and purged by
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his precious blood. You come up a brand new somebody.
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You've got a different attitude. You've got a
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smile. It's not rotten. It doesn't stink. And
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it's not mean. If it is all of those three, I
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want to pray with you this morning that the grace
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of God is able to renew and refresh you. It's
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important for the world to know who we are. It's
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important for the world to know that the task
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that we have been given is important. We have
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been mandated to go into the world. Amen? We
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have been. We cannot all, as I just talked about,
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the missionaries receiving and going. We can't
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all go around the world, and God doesn't call
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us all to go around the world. But what he does
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call us to is to evangelize in the world in which
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we exist. Go ye into all the world. Actually
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means as you are going throughout the world.
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What are we doing? We're preaching the gospel.
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What are we doing? Next week we're baptizing
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13, 14, 15, whoever knows how many wants to be
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baptized as an example and following in the footsteps
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of Jesus Christ. Amen. That we are no longer
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the same. That we are different. And the world,
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it is a testimony. I'm preaching my little baptism
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sermonette right now before next week. It is
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a testimony to a lost and dying world. world
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that we are changed and that we are different.
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But we can't tell them who we are unless we know
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ourselves. Unless you know that you are a born
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-again, blood -bought child of God. It is important.
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I told you a couple weeks ago my least favorite
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seasons of the year. Now let me tell you my favorite
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season of the year. We're in it. We are in it
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all the way through October. From now through
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October to about the second week of November,
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it is my favorite six, eight weeks of the year.
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I just love this time of year. And I think it
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has a lot to do with the atmospheric change.
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Can you feel the crisp in the air? Amen. I just
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love that change. And I've always been a change
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agent. That's just who I am. I love to see things
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change. Don't like the furniture stay in the
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same spot. Some of you carpets got a hole in
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it because it hadn't been moved. You got worn
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places on your hardwood because sit down and
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scoot it and you scoot it back. Same spot. I
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like to change things up. I'm trying to figure
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out what I'm going to do around here to keep
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you off your rocker. How'd you like that? Get
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ready. Changes are coming. I love change. Why?
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Because it keeps us ready for anything. It keeps
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you ready for anything. You better be ready for
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anything because there's a day coming when a
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trumpet's going to sound and there's a radical
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change coming into your life. And if you can't
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handle a little wall color, carpet, and furniture
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moving around in God's house, you sure are going
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to have a problem when he tries to transform
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you wholly and take you to be with himself. I'm
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just trying to get you heaven ready. Amen. And
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the world needs to understand and know that we,
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We are changed. Change agents, amen, because
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of the mandate that we've been given. Not only
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the mandate, but who we are. We have the message
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that's incorporated with it. What do we tell?
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What is the greatest commandment? You've got
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to love the Lord your God with all your heart,
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your soul, your mind, and all your being, and
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then you love everybody else as much as you love
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yourself. Come on, somebody. I know you love
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yourself. Let's start loving others as much as
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we love ourselves, amen. That's who we are. We
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are the change agents and the agent in which
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we change. with is the love of Jesus Christ you
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don't have to implement the change you just have
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to relay the message of love that come on somebody
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we need a revival of the love of God and the
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love of Jesus Christ when we think about revival
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in the Pentecostal ranks we think about power
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don't we when we think about revival we think
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about how many devils we can cast out We think
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about revival. We think about how much oil we
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can slather on and see somebody healed. But let
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me tell you, all that is secondary to the revival
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of the lost, unregenerated soul of humanity.
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That's what revival we need, a revival of love.
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And let me tell you, when you get a revival of
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love flowing, the power of God will show up.
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All devils will run. Demons will tremble. Sickness
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will be healed. You still good? Some of you may
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be struggling to love yourself, let alone somebody
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else. I better move right on. Right on. Who are
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we? Matthew 5. Good thing there's only three
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little points to this. This was, like I said,
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a decade and a half ago. Matthew 5, 13 says you
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are the salt of the earth. Verse 14 says you
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are the light of the world. But there's a danger
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of the salt losing its savor. Bland salt is about
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as good as a cold cup of coffee. Now, I know
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there's some of you in here drinking your iced
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coffee. That's not coffee. That's flavored milk
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in ice. Coffee's hot. Coffee's hot. God don't
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even like cold coffee or cold people. He don't
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like it lukewarm either. He said, I'll spew that
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right out. I mean, take it from the word. Drink
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hot coffee. He said, I'd rather you be hot or
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cold. I just want you hot. He just said, you
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fence straddlers are worse than the whole bunch.
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He said, I can deal with you if you're cold.
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Right? I love you when you're hot, but if you're
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right in the middle, I can't do a whole lot with
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you. Because, see, when you're in the middle,
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you think you're good. We think we're good. And
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if we lose our savor, all we are is a crystal
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floating around. That's how savorless salt is.
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You can put it in there, but it has no flavor.
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It's like this salt substitute. How many of you
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have had to get on with some of that? You blood
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pressure people. Your salt substitute. It's not
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salt. So don't call it a salt substitute. Because
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it ain't salt. I can tell you right now, stevia
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is not sugar. Ask me how I know. Three tablespoons
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of that don't do a whole lot. And for us fat
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people, that's all they let you put in your stuff.
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Three tablespoons. It's not sugar. Sugar is sugar.
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Right? It's like, how many of you, like myself,
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kind of grew up a little on the poorer side?
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When we had pancakes, you didn't get Aunt Jemima.
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Syrup with the butter in it. That's not what
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we got. How many of you know what K -Rose syrup
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is? Yeah. And see, we didn't have a microwave.
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You had to try to spoon it out of that bottle
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in a pan to get it thin enough to pour on your
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pancake. That's not Aunt Jemima. It's K -Rose.
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It's more like molasses than syrup. You're the
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salt of the earth. Don't lose your flavor. Because
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you and I are what spice this thing up. We make
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it good. You're the light of the world. Do not
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hide your light under a bushel. It's the city
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that's set on the hill that illuminates the lost
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and the dying and the darkness. That's you and
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I. Don't retreat. Do not compromise who you are
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for a lost and dying world. Yeah, folks are not
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going to be happy with you. And the further this
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thing goes, the less happy they're going to be.
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The more, well, I don't want people to hate me.
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They're not hating you. They're hating the Christ
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that's in you. Because you can't help but let
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him out. And it is contrary to who and what they
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are. But we got to know who we are. Salt, we
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are light. Romans 8, 17 says you are heirs of
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God. Join heirs with Christ. And 1 Thessalonians
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5, 5 says that we are children of light. And
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1 Peter 2 and 5, you are lively stones which
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build up a spiritual house. In verse 9, he says
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that we are a chosen generation, a royal priesthood,
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a holy nation, and a peculiar. It seems as though
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that peculiar is all we want to take a hold of.
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But I want us to get a little more holy with
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our peculiar. Amen. I want us to stand up and
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walk a little more dignified in this royal priesthood
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in which we've been adopted into. Why? Because
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the royal blood from Emmanuel's veins flows through
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you and I. Because we have been regenerated.
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That's who you are. we understand who we are,
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then we will fully understand what time it is.
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I know the doomsday clock is around a minute,
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just a little over a minute toward midnight,
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meaning that the world's going to destroy itself.
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Got Rocket Man over there increasing his nuclear
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arsenal, or so they say. We've got minions of
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the enemy around the world poised. I don't know
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how you don't have enough sense to see that it
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destroys everybody. I don't know how. I can't
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figure that out. I can't understand why peace
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wouldn't reign supreme when we have millennia
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of history behind us. And to see all that does
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is destroys mankind. I know why. S -I -N. That's
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why. People say, I can't believe God allowed
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all this stuff to go on. God doesn't allow it.
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He's permitted you and I free choice. Free will.
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And he has dated a time in history when he will
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put a stop to it. And it's coming. And it's close
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to that hour. It's time that each local church,
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each individual begin to unveil the revelation
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of Christ in them. Release the anointing that's
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placed in them by the wonderful engifting of
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the Holy Ghost. We need to know that the church
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in America has to discover again afresh and new
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the urgency of the hour in which we are living.
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It is growing closer to midnight. We are growing
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closer to the sound. of the alarm of the trump
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of God and the shout of the archangel. And the
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people who are lost without him do not understand
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how urgent that it is that they accept the Christ
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and bow their knee and surrender their heart
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and life. Because I'm telling you right now,
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they don't want, you don't want, and I don't
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want what is to come after the fact. When God
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unleashes right now, they say, why does God allow
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there's one day coming that he will not? And
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the time is approaching when the wrath of God
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is going to be released upon the face of the
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earth. God! God! Are you hearing me? If you want
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God to intervene, he's going to. But it's going
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to be different than you want. It's going to
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be different than you desire. Because when he
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unleashes his wrath upon humanity who have rejected
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him, rejected his son and crucified him, and
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now rejecting his marvelous grace. Oh, Lord,
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wrath is coming. Woe unto them who give suck
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in that day. What does that mean? Those who are
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living and they have young babies. Oh, woe unto
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them. Then there's trouble coming. There's hardship.
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When they run to the mountain and their hearts
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fail because of fear. Because why? The heavens
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are trembling. Things are falling out of the
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sky. The earth is quaking and shaking. And the
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wrath of God is released. It's getting close
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to that hour. You know, we preachers used to
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preach about the wrath of God. I used to hear
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that as a child, and I think that's part of the
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reason I still have fear and tremble at who God
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is. It's a terrible thing to fall into the hands
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of a just God. Oh, if he's so just, then what?
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Sin. He can't tolerate it. He can't coexist with
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it. He refuses to coincide with it. He's holy.
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And he will allow nothing to contaminate his
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holiness. The effort for animal sacrifice, blood
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without the shedding of blood, there is no remission,
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no forgiveness, no cleansing. Well, let me try
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ten simple rules, many of which are directed
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straight toward me. It's about me, God. I created
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you. Ten little rules and blood to cover your
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sin. That ten quickly turned to what, 600 and
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something? Then he sends his son, one. That last
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man, Adam. For the redemption of the first man,
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Adam. And the time is approaching for him to
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send him again. What time is it? It's time that
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we release what's been given us. 2 Corinthians
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6 and 2 says, I have heard thee in a time accepted.
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And in the day of salvation have I secured thee.
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Behold, now is the accepted time. Behold, now
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is the day of salvation. Paul to the Romans in
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13, 12. The night is far spent. The day is at
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hand. Let us therefore cast off. I want you to
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hear this. Let us therefore. He's writing to
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the Roman believers. Let us therefore cast off
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the works of darkness. And let us put on the
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armor of light. Hallelujah. Can I tell you there's
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a radiant force fielded around you which is Christ's
-
glory that illuminates within you. Let us cast
-
off every work and deed and action of darkness
-
and let us put on that wonderful glorious armor
-
of light. Let Jesus shine through. The urgency
-
of the hour and humanity is lost. We've grown
-
at ease in Zion. And the only way we can grow
-
at ease is that we grow comfortable. We grow
-
comfortable. And the only way to get comfortable
-
is compromise. That's the only way. When we understand
-
the urgency of the hour and the time in which
-
we're living, we know that the hour's growing
-
short. What time is it? The second part of that
-
1 Peter 2, 5 says, Offer up spiritual sacrifices
-
accepted to God by Christ Jesus. The second part
-
of verse 9, after that royal priesthood, royal
-
nation, and peculiar people, declares you should
-
show forth the praises of him who hath called
-
you out of darkness into his marvelous light.
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It is time for the sleeping giant, which is the
-
church, which is the bride of Christ, to arise
-
from our compromising slumber. It's a time, again,
-
that we understand the urgency of the hour. Do
-
you not understand that if we are not careful,
-
the very elect, will be deceived. Do you not
-
understand? You can't just live in a compromised
-
state, but you have to stay prayed up. You have
-
to stay read up. You have to stay churched up.
-
You've got to keep your mind made up. Amen? You
-
cannot compromise because there's a time and
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a deception that will be unleashed across the
-
earth that the people whom you thought had it
-
together didn't really have it together, and
-
they accept the deception and the lie of the
-
enemy. Pastor, you're scaring me. Good. I hope
-
I am. Because it's time we get scared. It's time
-
we become reverent. Amen? Not just fear and trembling,
-
but the fear of God, the revere of who God is,
-
and the revere of God's word. We need to reclaim
-
that again in the church. When you can zip line
-
in. Super Bowl Sundays, act like an idiot and
-
let somebody kick a Bible like a ball through
-
a goal post. Where's the urgency when a goofy
-
preacher can swing in on a wrecking ball and
-
thousands cheer? Not this preacher. I had to
-
give up a long time ago looking toward there
-
are preachers who preach truth that do have great
-
crowds. Amen? They still preach the uncompromised
-
truth, and they have large crowds, but they're
-
by far fewer. Gave up a long time ago. I know
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the method of my delivery and the intensity of
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it. I thought, Lord. I don't know that 1 ,500
-
or 2 ,000 are going to rush in on every Sunday
-
to get a good dose of live right or go to hell.
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So I'll take the couple hundred of you that's
-
interested in going to heaven. Amen? I'm going.
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I done made up my mind. I stay prayed up. I stay
-
blood washed up every single day. Are you hearing
-
me? Oh, you've got to do that every day. I don't
-
know about you, but I do. Yes, I want to start
-
the day under the blood. I want to end the day
-
under the blood. And sometimes at lunch, I've
-
got to take a good blood shower. Why, pastor?
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Because you don't know how near the time is.
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No man knoweth the day nor the hour when the
-
Son of Man cometh. But he's coming and he shall
-
appear in the clouds of glory. When the trump
-
sounds and the angels shout. When God gives the
-
directive, I want to be ready. It's time we wake
-
up. Lastly, somebody say amen. We've got to understand
-
whose church this is. Amen. Who we are, what
-
time it is, and then whose church this is. It's
-
not yours. It is not mine. There are no nail
-
prints in my palms. I've got a little poison
-
note on the back of my hand. There's no nail
-
prints. There's no spear scar showing on my side.
-
I've got a few scars from my teenage adolescent
-
years preempting before things were right to
-
pop a pimple. Got a few of them. Where you at?
-
You know what I'm talking about. If it ain't
-
ready, you can squeeze all you want to. Pastor,
-
how did we get here? I don't know, but here we
-
are. I'm going to try to preach my way out of
-
it. I think. Needless to say, I carry a few scars,
-
but it's not from Calvary. I've encountered a
-
few sheep with fangs along the way. Hello? I've
-
got a few scars, but I give a few too. It's his
-
church. This is his church. And we simply do
-
our best to steward the church. To be good stewards.
-
of the ministry that we've been mandated to do.
-
Oh, well, we built this thing. Well, you may
-
have put your hands on it, but he provided for
-
it. As a matter of fact, this building is not
-
the church. You, me, us, we're the church. When
-
the horn sounds, This carpet ain't going and
-
it's a good thing because I wouldn't let the
-
Lord have it. One failure in seven years and
-
you're standing on it. The carpet. I hate it.
-
But he's not coming after the carpet. The seats,
-
the podium, the lights, the screens. He's not
-
coming after that. He's got a great big temple
-
up there, about 1 ,500 by 15. We're going in
-
that church. We won't have to go in the breaker
-
room and flip on the stage light. Because the
-
light's going to be sitting on the throne. Boy,
-
that just went all up my spine right there. Old
-
songwriter said, we'll need no light in that
-
city. For Jesus will be there. Amen? He's coming
-
after you and I. He's coming after you. See,
-
there's so many. There's so many churches dominated
-
by personalities of ownership. And there's a
-
rude awakening coming for people one of these
-
days. Power players in church, I don't flow that
-
way. Never have, never will. Never have, never
-
will. He's the head of the church. We're the
-
bride. And a true shepherd happens to be the
-
neck that kind of helps navigate the body to
-
keep up with the head. Trying to stay in line,
-
trying to stay in the pathway, right? This is
-
his church. And when we understand that, we become
-
more enriched by his grace. Stand with me, I'm
-
going to close. Too many are driven by that grandma
-
syndrome. Too many controlled by a few. They
-
actually have no idea or concept of what the
-
church is in the world. Because they solely see
-
themselves. D .L. Moody said, if God be your
-
father, make your plans large. It's time that
-
we begin to believe that every local church needs
-
to pull down vision barriers. We've not arrived.
-
We're just now getting healthy so that we can
-
engage again in the battle. Hallelujah. Amen.
-
And we have to pull down. You and I, the church,
-
there's barriers that we have to pull down. The
-
first one is this barrier of a negative connotation.
-
We cannot be pessimists. Right? The world is
-
negative. Secondly, we must pull down the barrier
-
of a maintenance mindset. That's the challenge
-
that I'm facing right now for us here at Hopewell.
-
I guess because we're breathing, getting over
-
such a large hump, Brother George, Brother John.
-
Just kind of catching our breath. But while we're...
-
catching our breath in reprieve. We've managed
-
to get, what, four church buildings up around
-
the world? Four and one in process. In the meantime.
-
We've got to pull down a maintenance mindset.
-
We just can't maintain. That's what happened
-
to the monks in the years and days of monasteries.
-
They just went in and kept among themselves,
-
prayed, studied, wouldn't talk to each other
-
for years at a time. That's not me. I'd never
-
make a good monk. Why the world around them needed
-
to know the hope that was within them. That's
-
what time it is. That's the urgency of the hour.
-
And that's who this is. It's His church. Pulling
-
down maintenance barriers. Thirdly, we have to
-
pull down the barrier of conflict. There's too
-
much. The church is engaging itself with conflict
-
more than the spiritual battle that's going on
-
around us. You'll never hear me. I've never made
-
it a practice. to preach against other denominations.
-
Never made it a practice to do that. The reason
-
being is I don't know who the Lord's going to
-
save. I don't. It's His church. If they preach
-
Jesus, born of a virgin, Crucified on Calvary.
-
Raised again on the third day. The way, the truth,
-
and the life to the Father. Who are we? To get
-
caught up in the other. There are some damnable
-
doctrines out there. Don't get me wrong. There
-
are. But it's His church. My responsibility is
-
to preach to you the truth the best I can. And
-
the understanding and the revelation that the
-
Lord gives me. He'll take care of the rest. So
-
I don't. I'll tell you to be careful. I'll tell
-
you to get in the word. And if it aligns with
-
the word, you're going to be fine. If it don't,
-
get yourself somewhere else. Fair enough? But
-
he's the judge. We have to understand that we
-
have to take down the barriers of conflict. And
-
finally. The barrier of unbelief. If God is God,
-
then all things are possible to those who believe.
-
Why, Pastor? How? Because nothing is impossible
-
for the Lord. Nothing. This is His church. Thus
-
the reason when the Lord asks for an answer from
-
his disciples, who do men say I am? You know
-
the story. Elijah, Elias, Jeremiah is one of
-
the other prophets. Who do you say that I am?
-
Thou art the Christ, Peter says, the Son of the
-
living God. To that confession, blessed art thou,
-
Simon Barjona, for flesh and blood has not revealed
-
this unto you, but my Father which is in heaven.
-
And upon this... Not Petros, Peter, which is
-
a fragment of the rock. Christ, the chief and
-
the head cornerstone. That rock, upon it, the
-
church will be established. The church will be
-
built. We're bought with the precious price,
-
his blood. Far exceeding that of rubies or pearl.
-
You are the church. In raising our children and
-
instructing them in their behavior, we each instruct.
-
Now, children, maybe you'll get a hold of this.
-
I hope you do. It took me a long time. It took
-
me to get to be an older man before I figured
-
it out. But I finally figured it out. I want
-
you to hear this before you get to as old as
-
I was to figure it out. The reason that your
-
behavior matters to your parents so that they
-
get upset when you act ignorant is because you
-
are a direct reflection of them. People in the
-
community don't know you yet, but they know them.
-
I had to figure that one out the hard way. Your
-
behavior is not a direct reflection only of yourself.
-
But if mine were an embarrassment to me, I was
-
sure to embarrass them later. That's the way
-
it is with the Lord. Child of God, church, we
-
are a direct reflection of Christ. Why do you
-
think he takes it so personal? When you act ignorant,
-
meaning unlearned, and you know that he is the
-
way, the truth, the life. And those principles
-
and values that he's laid out for us to live
-
by. You know and I know, we know when we don't
-
live up to them, don't we? You know how we know?
-
There's this little thing in here that goes ding,
-
ding, ding. It's called the Holy Spirit conviction.
-
Right here. Not up here, but in here. And we
-
know it. And we have just been an embarrassment
-
to him. I'd love to tell you I don't embarrass
-
him very much, but I do. Probably this morning
-
once or twice. He'll let me know later. Young
-
'uns, that's why it's so important how you behave.
-
They don't know your name, but they'll say, isn't
-
that Brian's boy? Isn't he the youth pastor over
-
there? He acting like that? Surely he knows better.
-
I bet his daddy don't know he's doing that. But
-
let me tell you what I found that I could not
-
escape. Is my mama always knew when I acted ignorant.
-
That stuff that you think you hide, uh -uh. When
-
you got a mama that's got a closet that she prays
-
in, and a son that would soon be called to do,
-
no, he tells on you, the Holy Ghost is a snitch.
-
He told mama everything I did in secret. And
-
he let me know. And he drew me. But that's so
-
we can get it as we're going out into the world.
-
It's not just about you anymore. It's about he
-
who lives in you. And it's his reputation at
-
stake. It's him. It's him that they say, well,
-
I thought. How many times have you had somebody
-
tell you, well, I thought so -and -so was a,
-
I thought they went to church. Going to church
-
isn't just it. But I thought they were this.
-
I thought they were that. We're all subject to
-
failure. We're all subject to mistakes. Right?
-
But we have to guard our heart that those mistakes
-
don't become habitual lifestyle. That they see
-
us repent and reverse. Because we're direct reflections.
-
What time is it? It's an appointed time for a
-
clear reality. A refreshing in our vision. Where
-
there is no vision, the people perish. Where
-
there is no revelation, no clarity from God.
-
No instruction from the Lord. No word now in
-
the moment. People perish. They cast off restraint.
-
What does that mean? They just run headlong into
-
all foolishness without... Without revere, without
-
regard, without moral compass. That's what that
-
means. We need reality. It's Christ in us. The
-
hope of glory. We are his. That's who we are.
-
That's who you are. So when you're out there.
-
Be the best image of Him that you can be. I know
-
we're going to make mistakes. Right? He's not
-
looking for us to be without mistake. He's looking
-
for us to be repentant. That's why the way is
-
made clear. If a man sin, he has an advocate
-
with the Father. Christ Jesus, the righteous.
-
And if we confess our sins, he's faithful and
-
just to cleanse us and to purify us. You get
-
it. And let's march forward. Let's keep going.
-
Because the time is drawing short. Jesus will
-
return. But more so than that, be aware that
-
you may usher to meet him before he returns.
-
What's that mean? We don't know the day or hour
-
when we're going to leave this earth. We don't
-
know when life's going to be over, so we have
-
to be prepared. Father, I love you today. Lord,
-
for any foolishness, I repent. But Lord, I don't
-
know any other way to try to clarify To our understanding
-
the simplicity but yet the urgency of our lifestyle
-
and the way we live in a lost and dying world.
-
So somehow I try to appeal to our humor so that
-
we understand the interjection of the seriousness
-
and the urgency of the hour. You're coming and
-
coming soon. May we be found ready. If you don't
-
know Christ as Lord and Savior, let me give you
-
this opportunity to come repent of your sin and
-
to accept Him as your Lord. We must repent. As
-
we close out this morning, if you need special
-
prayer, would you just raise your hand this morning
-
where you're at?