Sermon

Maintaining Our Identity

Hopewell Church Of God

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  1. The utterance of our lips, the pouring out of

  2. our hearts to him. Thank you for entering into

  3. an atmosphere of worship today. There is a sweet

  4. anointing in this house. I know I've said it,

  5. but I hope you're experiencing what I am. My

  6. heart's racing, it's fluttering. It's quivering

  7. all inside. I just feel all gooey like. How many

  8. know what true love feels like? Huh? How many

  9. remember that when she looked at you and you

  10. knew it? You just, fellas, come on. You just

  11. kind of got all buttery on you. Your legs kind

  12. of went limber. That's what I feel when I know

  13. the Lord's looking at me. And that's the way

  14. I feel this morning. I'm just, man. It's worth

  15. it just to come and to be in his house and to

  16. be in his presence. Amen. If you have your Bibles,

  17. be turning with me to the book of Romans. Very

  18. familiar text. We're going to look into chapter

  19. 12 for just a moment, 1 and 2. Got a lot to be

  20. praying about this week. Keep Brother Gary Caldwell's

  21. family in prayer. We'll be informing you of the...

  22. and the date of that and the time for that when

  23. the time comes. So remember them and their loss

  24. and grief that the Lord would comfort them. Amen.

  25. Keep Sister Aminalee in your prayers. She's going

  26. to be seeing the Lord too soon probably, but

  27. she's about to meet the Lord. And she's as excited

  28. about seeing the Lord as anybody I've spoken

  29. to. But I tell you one that's running a real

  30. close second, and that's Brother Merle. She's

  31. as excited to see him again and be reunited with

  32. him. I was visiting with her the other day. She

  33. said, I can't wait. I'm ready to go to heaven.

  34. I'm ready to see Jesus. Merle's waiting on me.

  35. What a hope we have. What a hope we have. What

  36. hope we possess. Amen? Amen. Sister Corky has

  37. a procedure this week. Let's remember her for

  38. that. Remember Sister Kathy this morning. She's

  39. having a little rough day today. So just keep

  40. her in your prayers. Keep us in your prayers.

  41. Amen? God is faithful. The Lord is mighty and

  42. strong, isn't he? Amen. And I know there's many

  43. other requests, and we're going to have an opportunity

  44. to pray for them. shortly as well. Those were

  45. just right at the forefront of my mind, and I

  46. wanted to call that to your attention. The book

  47. of Romans, Paul as he writes to the Christians

  48. at Rome, in verse 1 of chapter 12, he says, I

  49. beseech thee, I beseech you, I implore you, I

  50. beg of you, I urge you, therefore, Brethren,

  51. by the mercies of God. Notice we don't do anything

  52. on our own. What we do, we do by the mercies

  53. of God. I like that it's plural there, not just

  54. singular. Mercies. I need more than just mercy.

  55. I need multiple. I need multiplied amounts and

  56. distributions of mercy in my life. By the mercies

  57. of God that you present your bodies a living

  58. sacrifice. Holy, acceptable unto God, which is

  59. your reasonable service. Not beyond reason, not

  60. out of stretch, not expecting too much. It's

  61. just reasonable. And be not conformed to this

  62. world, but be ye transformed by the renewing

  63. of your mind. That you may prove what is that

  64. good and acceptable and perfect will of God.

  65. I want to preach to us this morning with the

  66. help of the Lord on a thought. Maintaining our

  67. identity. Maintaining our identity. I'll pray

  68. for you if you pray for me. And we'll just say,

  69. Lord. The pastor has already asked you to help

  70. him stay on the straight and narrow today. And

  71. I join with him in the power of agreement and

  72. prayer. Answer his prayer. That he stays focused

  73. and in line. Let's pray. Father, we love you.

  74. Thank you for your grace and the abundance of

  75. your love. What a sweet, sweet... anointing in

  76. this house today, your presence so near. Lord,

  77. as my heart is quickened this morning, it's racing

  78. today for I know you have to speak to us this

  79. morning. So, Lord, let me be expedient. Lord,

  80. let me be edifying to the body and glorifying

  81. to your name. Lord, that's my chief aim, my chief

  82. goal, that we together, we together, make it

  83. to see you in eternity. So, Lord, help us this

  84. morning. In Christ's lovely name. And the church

  85. said, Amen, Amen. Maintaining your identity.

  86. We've been moving forward from Resurrection Sunday

  87. morning, from Easter Sunday. We've been moving

  88. in a direction. We talked about those Emmaus

  89. Road disciples who were unable to recognize the

  90. Lord, but yet as they talked with Him on their

  91. journey, When he prayed and broke bread with

  92. them, recognition fell on them. And then they

  93. realized that as they were going in the way,

  94. their hearts just began to warm and burn within

  95. them. Last week we talked about how to live right

  96. side up in an upside down world. And they go

  97. together. And I think this morning kindly just

  98. ties in with what we're discussing and what we

  99. have been in as the Spirit of the Lord has been

  100. dealing with us the past few weeks. maintaining

  101. our identity. We are living in very critical

  102. times. Amen? Prophetically, who knows exactly

  103. where we are? I know there's a lot of speculations

  104. and a lot of our quote -unquote prophecy experts

  105. are trying to align us and let us know where

  106. we are. I do know one thing that we are living

  107. in the last days. I know that. And I know the

  108. signs of the times are upon us and the Lord's

  109. return could be any day. Amen. We are living

  110. in the warning of Paul and what he wrote to the

  111. church in that second letter to Timothy in chapter

  112. 3 in verse 14. He says, But continue thou in

  113. the things which thou hast learned and hast been

  114. assured of, knowing of whom thou hast learned

  115. them. and that from a child thou hast known the

  116. holy scriptures, which are able to make thee

  117. wise unto salvation through faith, which is in

  118. Christ Jesus. All scripture is given by inspiration

  119. of God, and is profitable for doctrine, reproof,

  120. and correction, for instruction in righteousness,

  121. that the man of God may be perfect, thoroughly

  122. furnished unto all good works. I charge thee,

  123. therefore, before God and the Lord Jesus. Christ,

  124. whom shall judge the quick and the dead at his

  125. appearing and his kingdom. Preach the word. Hello?

  126. Preach the word. Be instant in season, out of

  127. season, reprove, rebuke, exhort with all longsuffering

  128. and doctrine for the time will come. Here, catch

  129. on to this. For the time will come when they

  130. will not endure sound doctrine but after their

  131. own lusts shall they heap to themselves teachers

  132. having itching ears and they shall shall turn

  133. away their ears from the truth and shall be turned

  134. unto fables. He's talking to the church. He's

  135. talking about people who were the body of Christ.

  136. He's not talking about the world. They're already

  137. lost. They're already deceived and confused.

  138. He's talking to the church. He's telling, preacher,

  139. you've got to preach the word, whether they like

  140. it, whether they don't. You've got to preach

  141. it. We think that instant end season means when

  142. you're prepared or when you're not prepared.

  143. No, that's not what the instruction there is.

  144. means when it's popular and when it's not very

  145. popular, you preach the Word. It's the Word of

  146. God that's going to sustain the life of every

  147. child of God. And then he began to tell him why

  148. he had to preach the Word. You've been taught

  149. the Word. You've understood the Word since you

  150. were a child. The Holy Scriptures are given.

  151. I want you to know that they're not given and

  152. written just simply by man's will and whim, but

  153. they are inspired divinely by the Holy Ghost

  154. who moved upon men of old. and they penned the

  155. word in the heart of God. Forty -some -odd authors

  156. over 1 ,500 years span one central theme, one

  157. central message. God is God, and Jesus is his

  158. son, and the Spirit is his power. Follow him,

  159. love him, obey him, and everything's going to

  160. work out good for you. But there's a day coming

  161. when they're going to turn away from the truth.

  162. There's a day coming when they're going to heap

  163. to themselves. They're going to bring folk. in

  164. because their ears are tingling, they're itching.

  165. Don't you know that mankind has always wanted

  166. to do it his way? Don't you know that we've always

  167. wanted to live it out that way? Why do you think

  168. people make so many excuses for poor and bad

  169. behavior? Because we want to do it our way. But

  170. Paul said, you instruct them and you let them

  171. know, I know the day's coming. God knows the

  172. day's coming. But when that day arrives, make

  173. sure you're preaching the truth. Make sure you're

  174. delivering. the gospel of the truth of the word

  175. of the living God. Those words so that young

  176. preachers send warning concerning his not own

  177. too far distant future, but the future in which

  178. you and I are living. The present day where we

  179. are. What about our day? We're living right smack

  180. dab in the middle of it. I saw an article the

  181. other day that made me sick to the pit of my

  182. stomach. There was this so -called, I won't even

  183. call it a, but quote unquote, a bishop in the

  184. UCC church. that come out and said the Bible

  185. is becoming problematic and we need a third testament.

  186. Come on, somebody. No, no, no. The reason the

  187. Bible is problematic is because it's contrary

  188. to your lifestyle. And I'll not go into the lifestyle

  189. of the one on whom that quote came from. You

  190. can look it up yourself and see what was said

  191. and see who said it and see why they said it.

  192. We don't need a third testament. We need a bowing

  193. to the ones that we have. the instruction of

  194. the old and the direction of the new. Amen. The

  195. blood of Christ was shed. There is no other foundation.

  196. There is no other standard. There is any man

  197. who builds on any other foundation is the same

  198. as a thief and a liar and a robber, for there

  199. is no other foundation other than that of Jesus

  200. Christ. So whatever you're watching on TikTok

  201. and all this other garbage, be careful of what

  202. doctrine and theology you allow in your mind.

  203. Woo! Why? Because your ear may be itching and

  204. you're looking for someone to tickle so that

  205. you can live the way you want to live. My Lord,

  206. that was worth the $2 you put in. Hey! Is the

  207. society we live in. Worthy of such a warning?

  208. I'd say so. I think society is worthy. Why? Because

  209. whether they understand it, whether they like

  210. it or not, all of us are created in the image

  211. and the likeness of God. So therefore, I believe

  212. that humanity is worthy of the warning. Why?

  213. Because what's that central theme? You see it

  214. under athletes' eyes, John 3, 16. You see it

  215. in their black stuff -only face. You see it,

  216. for God so loved the world that he gave his only

  217. begotten Son that whosoever believeth in him

  218. should not perish but have everlasting life.

  219. It's not about you. It's not about me. It's all

  220. about him. Hallelujah. And don't think for a

  221. moment that he's not a jealous God, for he is

  222. a jealous God. That's the reason he has it. Thou

  223. shalt have no... other God before me. No graven

  224. image. I am God and God alone. And look, the

  225. sooner we learn that and understand that in his

  226. creative power and work he created mankind with

  227. a body, with a soul, and with a spirit in his

  228. likeness and in his image so that that image

  229. may be transformed into the image of his only

  230. begotten son. Well, hallelujah. Yeah, they're

  231. worthy. Times are critical and crucial. To know

  232. that God is with us. That his promise is to never

  233. leave and to never forsake. Humanity is worthy

  234. of that warning. The world and all its trouble

  235. needs revival. The world and all of its chaos,

  236. and you've heard this quoted before, a world

  237. in crisis needs a church in revival. A world

  238. in crisis needs a church that is in revival.

  239. This letter was penned to the church at Rome.

  240. The letter that Paul wrote to Timothy was for

  241. him to share with his congregation and to share

  242. it to every church in town and around town and

  243. around Asia Minor. Let the letter go out. Let

  244. it be read in their hearing. Amen. That the time

  245. is coming when they're going to have itching

  246. ears and they're going to want somebody to come

  247. and appease their flesh because that's how we're

  248. thrown away. It feels good. I'm telling you today

  249. that there's some things about serving the Lord

  250. that is as what he wrote to the Romans. It is

  251. a sacrifice that you have to make. I beseech

  252. you, therefore, brethren. I beg you, I implore

  253. you that you present yourselves as a living sacrifice.

  254. Come on, my Lord. You can't keep living the way

  255. you want to live, doing what you want to do,

  256. going where you want to go, watching what you

  257. want to watch, listening to the music that makes

  258. you want to hop, skip, and jump. What it should

  259. do is if you're listening and edifying your body,

  260. it should do as the music you've heard in your

  261. ears today. When I hear it, it drives me low.

  262. It don't pick me up because when I think about

  263. the holiness of God and I understand how I am

  264. and the condition that I am in, I am too. With

  265. Isaiah, woe is me. It drives me low. The world

  266. needs a church in revival. And that can happen

  267. every day. It doesn't just have to happen on

  268. a calendar. Thank God for revival meetings. Amen?

  269. We need them. Let me know what revival means.

  270. Let me give you that definition. Because there's

  271. some preaching that can happen right here. I'm

  272. going to try not to get hung up on it, but it'll

  273. preach. Revival, according to Webster. It's a

  274. restoration to vigor or activity. Listen to this.

  275. A stirring up of religious faith among those

  276. who have been indifferent. Now, before you can

  277. go much further with your definition of revival,

  278. you need to know what indifferent means to see

  279. if you're one of them. Indifferent. By definition.

  280. Having or showing no partiality, bias, neutral.

  281. Having or showing no interest, no concern or

  282. feeling or unmoved. Oh, then we go back. Now

  283. we know who needs revival. The indifferent usually

  284. happens by fervent evangelistic preaching. My,

  285. my, my. I wonder what our modern day 2026 definition

  286. of revival would be. I guarantee. that the woke

  287. culture would avoid the indifferent because they

  288. don't see themselves as indifferent. They see

  289. themselves ignited, connected once every five

  290. or six weeks. Oh, yes. Oh, yes. Oh, yes. No,

  291. no. Oh, no. Oh, well. Now, see, some of y 'all

  292. did not pray and take me serious a while ago.

  293. When I ask you to pray, Lord, help pastor, stay

  294. on track. As he has asked you to help him, thinking

  295. that in the power of agreement, I wouldn't go

  296. on a tangent. Are you indifferent? Well, I'm

  297. here, ain't I? Are you? I tell you, I wish you

  298. could feel what I'm feeling. I better get off

  299. the definition. That's who needs revival. Now,

  300. so all of a sudden, we've gone from the world

  301. in crisis needing revival to a church having

  302. lost its identity, a group of people who need

  303. it. It's the religious who have grown indifferent.

  304. And they need a stirring, and usually that stirring

  305. comes by an evangelistic style of preaching.

  306. My God, that's right in my wheelhouse. I want

  307. us to know we've got to stir ourselves to the

  308. passion and the love of God. The church, you

  309. can only revive something that has been alive.

  310. ever get through this introduction, we're going

  311. to have ourselves a time. The world's in crisis

  312. shape, but even worse than that, the hope of

  313. the world, the church is in a crisis condition.

  314. We are losing our identity. That's the character

  315. and physical makeup. For description. That's

  316. identity. Now, there's all kinds of churches.

  317. And I'm not saying we're the only one that's

  318. right. Who am I to say that? Huh? That's not

  319. my place. I don't care what the name is on the

  320. sign. If the man behind the stadium and in the

  321. podium. is proclaiming Jesus Christ crucified.

  322. And it's going to take his blood and your repentance

  323. to get you to heaven. Honey, I'm all for him.

  324. Or her. Whoever's doing the preaching. If it's

  325. Christ -centered, it really doesn't matter about

  326. the name. But we're losing the identity of being

  327. a Christ -centered We are in danger of you losing

  328. our characteristics and our makeup. And don't

  329. get me on the Pentecostal bunch where if I'm

  330. going to put both feet down and grind my heels,

  331. it's on us for losing our identity and distinctives

  332. as a spirit -filled people. Maintaining our identity.

  333. There's some things that we must clarify. There

  334. are things that will clarify our identity. Number

  335. one, first knowing who and what we are. You ever

  336. seen people confused, well, I just don't know

  337. who I am. Well, what's your name? Let's start

  338. there. I don't know whether you realize it or

  339. not, but your name is the beginning of the shaping

  340. of your identity. Hello? Case in point. A pastor

  341. friend of mine, they even visit here sometimes,

  342. his daughter, Bailey and Logan. Logan used to

  343. work for Pastor Brian when he was at FedEx. They've

  344. got a little boy. Just like one of my young.

  345. So we go down to the hospital. They bring him

  346. in. We get to hold him. What's his name? Well,

  347. we don't know yet. Well, it says here Bob on

  348. the little tag on the thing they roll them in,

  349. you know. But didn't have my glasses on. I didn't

  350. see the little periods before and after the O,

  351. B -O -B. It stood for baby of boy of Bailey.

  352. That's Bailey's boy. They hadn't named him yet.

  353. So, the boy's Bob. I don't care what they named

  354. him. It's Bob. I think his name's Bennett. And

  355. they called him Benny. I said, no, that boy's

  356. Bob. You should have wrote it on the paper, honey.

  357. He'll always be Bob the pastor. If I live to

  358. the boy's 20, Bob, come here. That's the identity

  359. that was put on the boy. I told her, I said,

  360. if I can remember it, I'll call him Benny Bob,

  361. but it's Bob. He hollers at me sometimes when

  362. he's up talking. You hear one, hey, that's Bob.

  363. Or Ray Ray if he's here. I get an amen section

  364. up top. It's part of your identity. Your name

  365. begins your identity. That's how it's all started.

  366. From the moment you leave the hospital, that's

  367. what everybody identifies you by. It's the beginning

  368. of your character. So you've got to know who

  369. you are. And mainly you must know what you are.

  370. If left alone, unchallenged. The world will redefine

  371. the identity of the church. There's so much pressure

  372. being put on the church. There's so much weight

  373. being placed upon the church. You're so intolerant.

  374. No, it's not about being intolerant. It's about

  375. being righteous and holy and upright before a

  376. holy, righteous God. It has nothing to do with

  377. intolerance. Amen? I have compassion on all people.

  378. Why? Because Christ died for everyone. Does that

  379. mean I go along with their sin? Absolutely not.

  380. Don't be offended if I don't affirm your sin.

  381. I will affirm you, but not your sin. I will affirm

  382. that God loves you, Christ died for you, and

  383. desires for you to be in heaven with him if you

  384. follow the plan. Don't call me a hate monger

  385. when I tell you you're dying and going to a devil's

  386. hell if you do not change. It has nothing to

  387. do with hate. I'm telling you that because I

  388. love you and desire that you not go there. But

  389. if you don't turn and your mind be transformed

  390. with this renewing of the mind of Christ, that's

  391. where you will end up. And I tried. I said, don't

  392. tell them they're going to hell again this week.

  393. I've had to tell you that three straight weeks

  394. in a row. And I was going to try my best to avoid

  395. that. And there I have told you, if you don't

  396. repent and turn from your wicked ways, you are

  397. going to a devil's hell. I tried. There'll be

  398. a re -identification of the church if we allow

  399. it. Love speech is being transformed into what

  400. they identify as hate speech. Oh, I hate you

  401. because I'm trying to tell you truth with a broken

  402. heart, with a humble spirit, trying to look you

  403. in the eye and say, if your life doesn't align

  404. with the word of the living God, you are not

  405. going to heaven. All roads, all rivers don't

  406. merge and go to heaven. There's one. You swim

  407. upstream of the crimson flow that flows from

  408. Emmanuel's veins. That is the only way there.

  409. Hebrews 11, 24. Listen to this. Talking about

  410. identity. By faith, Moses, when he was come to

  411. years, refused to be called the son of Pharaoh's

  412. daughters. When Moses had enough sense to realize

  413. and figure out who and what he was. He said,

  414. no. Nope. The princess is not my mother. Yoshabed's

  415. my mama. Huh? I'm a Hebrew. And he would find

  416. out even more than who he is. The deliverer of

  417. God's people. And the whole long, the enemy thought

  418. I can get him and then we'll stamp. A new identity

  419. on him. We'll give him a different name and nobody

  420. will know. But mama knew. You can give him eye

  421. shadow and shave his head and call him whatever.

  422. But that's my boy. And his name is Moses. God's

  423. deliverer. And God aligned me with you so that

  424. I could raise him and put it in him. When he

  425. got old enough to understand, he refused. Somebody

  426. in here needs to get a backbone and refuse the

  427. identity of what's being tried to be placed on

  428. you. John 1 and 12 says, But as many as received

  429. him, to them gave he power to become the sons

  430. of God, even to them that believe on his name.

  431. That's who you are. Romans 8 and 14, For as many

  432. as are led by the Spirit of God, they are the

  433. sons of God. 1 John 3 and 1, Behold, what manner

  434. of love the Father hath bestowed upon us, that

  435. we should be called the sons of God. Therefore

  436. the world knoweth us not. That's why they have

  437. such a problem with you. Because it knew him

  438. not. Beloved, now are we the sons of God. And

  439. it doth not yet appear what we shall be, but

  440. we know that. When he shall appear, we shall

  441. be like him. For we shall see him as he is. 1

  442. Peter 1 and 18, for as much as you know that

  443. you were not redeemed with corruptible things.

  444. Somebody needs to know that today. You've not

  445. been saved by your own power. You've not been

  446. saved by your own strength. You've not been saved

  447. by your own humility or anything else. You have

  448. been saved by His grace. As silver and gold are

  449. from your vain conversation received by tradition

  450. from your fathers, but with the precious blood

  451. of Christ as of a lamb without blemish and without

  452. spot. We've got to know our identity. You've

  453. got to know who you are. Thank God we're not

  454. what we used to be or who we used to be. We used

  455. to sing that old song, there's a new name written

  456. down in glory. And it's mine. Oh, yes, it's mine.

  457. Right? My sin's all forgiven. You know how it

  458. goes. A new name. You are who you are by his

  459. grace, by his abundant love and his mercy. Secondly,

  460. you have to face identity crisis. Know who you

  461. are in it all. A crisis, a period of anxiety

  462. or confusion about the nature, aims, or role

  463. of a group, organization, or business. Seems

  464. to be we're on shaky ground. Especially if you'll

  465. pay attention to the media. You do know that

  466. social media thrives on about 98 .7 % of all

  467. things negative. Huh? Why? Because you're not

  468. going to scroll through the truth. You want him

  469. to hardly check up for a Bible verse. Some of

  470. them. Get both thumbs. Get it on out of there.

  471. Get it on up. Roll that thing through. Preach,

  472. preacher. Don't go where you're going. It's myself

  473. talking to myself in these moments of pause and

  474. silence. Thought I'd let you know. Just get back

  475. to your notes. Preach what the Lord gave you.

  476. Stay out of your own head and out of their lives.

  477. But I think that's why I've been put here. Many

  478. are confused concerning God's Word. They're confused

  479. concerning the harvest. They're confused concerning

  480. the coming of the Lord. There's an all -out attack

  481. on the Word of God. Let me just tell you, every

  482. translation that comes down the pike that makes

  483. it easier for you to read isn't always the best

  484. thing for you. Do a little research on the book

  485. that you hold in your hand and see what's getting

  486. left out. A lot of the important stuff gets left

  487. out in those easy -to -read versions. It might

  488. do you good to have to chew on the bone a little

  489. while. Well, I just can't understand it. Well,

  490. dig into it and get the understanding. I got

  491. the one I use when I read from. when I was raised

  492. on, I know it's not perfect. It's not. But it's

  493. closer than a lot of this stuff they're spitting

  494. out these days. And yes, I have to read it and

  495. stop and get some insight on it too. But it causes

  496. me to pause, to dig a little deeper. To get the

  497. understanding of, to pray over it. There's a

  498. novel idea to actually pray when you read the

  499. Bible. Holy Ghost, help me have understanding

  500. today. You know how I've learned to read the

  501. scripture over the years? I'll read it and if

  502. I don't just get a hold of it and I don't get

  503. this pull to get in there to find out all that

  504. it has to say. I stop at the part that does.

  505. How many of you have read a particular verse

  506. 20 times and then one day the light come on?

  507. That's what I do. I pray that the light comes

  508. on. I get me some tools. I get me a concordance.

  509. I get me a Bible dictionary, which is now under

  510. your thumb. They're there. And then when you

  511. read some of the defining statements, you say,

  512. oh, that's what that means. Well, I'm glad I

  513. stayed here a little while. Attack on the word.

  514. Society proclaims there is no absolute truth.

  515. The culture in which you and I live in proclaim

  516. this subjective truth. Truth is subjective to

  517. the one who desires, and whatever they desire,

  518. that becomes truth. Honey, that ain't the way

  519. it goes. Well, how so? You can subjectively in

  520. your mind say fire will not blister your finger.

  521. Well, that's my truth. Well, let me have your

  522. arm for just a minute. Matter of fact, if you'll

  523. give me 15 seconds of your undivided attention,

  524. I'll show you absolute truth that fire burns.

  525. Any takers in the room? 15 seconds. You'll probably

  526. be done in about three. You'll say, oh, it is.

  527. Nothing subjective. Well, that ain't what it

  528. means. Well, if it don't cover it all, then what's

  529. it for? Well, it's what I want to believe. Well,

  530. there's an absolute in this world. Jeremiah 23,

  531. 29 declares it like this. It's not my word like

  532. as a fire. There you go. Saith the Lord, and

  533. like a hammer that breaketh the rock into pieces.

  534. Amos 8 and 11 says, Behold, the days come, saith

  535. the Lord God, that I will send a famine in the

  536. land. Not a famine of bread nor a thirst for

  537. water, but of hearing the words of the Lord.

  538. Matthew 24, 35 declares heaven and earth will

  539. pass away, but my words will never pass away.

  540. Isaiah 48, the grass withers, the flower fades,

  541. but the word of our God shall stand forever.

  542. Our identity must be in what the word... Declares

  543. over us, about us, and to us. That's your identity.

  544. That is the absolute of truth. Jesus, the way,

  545. the and the. There you go. He is truth. So there

  546. is that absolute. Paul walked into Athens and

  547. beheld all the great. Structures of the Acropolis.

  548. He walked up the Appian Way to Rome. He saw the

  549. Forum. Today those buildings are all gone. All

  550. that may remain are just a few columns of ruin.

  551. But the word that he proclaimed on Mars Hill,

  552. still alive and well. Right? Still alive and

  553. well. Skeptics, critics, liberal interpreters,

  554. atheists, they've all come, they'll all go, but

  555. the Word of God still remains influencing and

  556. even changing lives. It's a two -edged sword,

  557. according to Hebrews 4 and 12, divides us under,

  558. even to the marrow of the bone. You know, that's

  559. the center mass of your being, the marrow of

  560. the bone. It goes beyond the density of the bone.

  561. It lives inside. The bone and it's life. Why

  562. do you think there are such great searches during

  563. cancer treatments for a compatible bone marrow?

  564. It's life. The word of God is life. A hammer,

  565. Jeremiah 23 and 29, breaks the resistance of

  566. a flint heart. It's a mirror in James 1, 23 and

  567. 25. Reflects the true picture of a man. You can't

  568. read that Word of God and not see what your reflection

  569. is in it, whether it be marred or perfect. It

  570. becomes a reflector. The fire of Jeremiah, the

  571. Word of God burning pure and refining. A lamp

  572. to the psalmist to illuminate his steps day in

  573. and day out. It's filled with wonder. It's filled

  574. with power. The book of God has the power to

  575. change and transform our lives. That's the reason

  576. Paul mentioned the Scripture. It's as the Scripture

  577. has said. It has the power to pick drunkards

  578. up out of gutters, amen, turn them into preachers.

  579. Aren't those wonderful, powerful testimonies?

  580. It has the power to make saints out of infidels.

  581. It has power to restore the brokenness of life.

  582. Broken homes, broken relationships, broken marriages

  583. can all be put back together by the word of God

  584. and having faith in God. Well, I won't never.

  585. Well, move on. It has the power to give hope

  586. to humanity. Hope is a powerful. Powerful force.

  587. Hope, I'm going to skip. Hope is a powerful force.

  588. The Word of God provides for you the promise

  589. of the forgiveness of sin, promise of salvation,

  590. promise of eternal life, the promise of heaven

  591. as a sweet home, the promise of the return of

  592. the Son of the living God who is the Redeemer

  593. of our soul, and the promise of hope. Isaiah

  594. 55 and 11 says, So shall my word be that goeth

  595. forth out of my mouth. It shall not return unto

  596. me void, but it shall accomplish that which I

  597. please. It's not what you and I please. It's

  598. what he pleases. And it shall prosper in the

  599. thing whereunto I sent it. Stand with me. I'm

  600. going to quit. I'm not finished, but I am done.

  601. We must maintain our identity. It doesn't matter

  602. to me what the church sign says as long as it's

  603. in alignment with the word of God. I figure there's

  604. greater battles to fight than with the church

  605. down the road. Fair enough? Now, if they're not

  606. preaching Christ crucified, then we've got a

  607. problem. I'm not just saying anything goes. You

  608. heard me clarify. If they're preaching Christ

  609. crucified from the word of God. Jesus, when the

  610. disciples, you remember that story, they say,

  611. Lord, they're over preaching in your name. They're

  612. not one of us. As long as they ain't against

  613. us, they're for us. They're preaching me. Someone

  614. once asked Charles Spurgeon if he was prepared

  615. to defend the Word of God, and this was his reply.

  616. I love it. I've told you this before. He said,

  617. defend it. I would have soon tried to defend

  618. a lion. God's Word doesn't need defending. Just

  619. preach it. Let it out of its cage, and it will

  620. defend itself. I just love that. There's a story

  621. told of a... A soldier during World War II on

  622. the South Sea Islands. He had received a Bible

  623. as a present. This native from a missionary gave

  624. him a Bible. He showed it to the soldier there

  625. on the island. He said, oh, oh. We've outgrown

  626. that sort of thing. The native looks at him and

  627. smiles and says, well, you better be glad we

  628. haven't because you'd be suffered this evening.

  629. I'd change your perspective about the power of

  630. the word of God. You better be glad we haven't

  631. outgrown it. You look pretty good with salt and

  632. pepper. John Wesley wrote, I'm a creature of

  633. the day, passing life as an arrow through the

  634. air. I am a spirit coming from God, returning

  635. to God, just hovering over the great gulf. A

  636. few months hence, I am no more seen. I drop into

  637. an unchangeable eternity. I want to know one

  638. thing, the way to heaven. God himself has condescended

  639. to teach the way, talking about Jesus. He has

  640. written it down in a book. Oh, give me that book

  641. at any price. Give me the book of God. That's

  642. our identity, folks. And we cannot be confused

  643. about the nature of the harvest. Our identity

  644. is in our passion toward the lost. We can't be

  645. confused about the promise of the Lord's return.

  646. He's coming. That is the circumference of my

  647. hope, my all in all, is the return of the Lord.

  648. And He's returning for me. Say, isn't he coming

  649. for all of us? Well, I don't know, but I know

  650. he's coming for me. That's how personal this

  651. is with me. That's how determined I am to see

  652. him. Well, how determined, Pastor? Determined

  653. enough to preach it to you so that you can see

  654. him as well. But if you don't, it's on you. It

  655. won't be on me. Well, I've never heard of him.

  656. pastor like that. Well, maybe you should have.

  657. Maybe there's been a little bit too much compromise

  658. from back here. Maybe we think folks get the

  659. point. Maybe we preach it so that we go all the

  660. way around it hoping you're going to get there

  661. but it'd be better just to go straight to it.

  662. If you're lost or backslid on God. You're going

  663. to hell. You don't know the struggle that I have.

  664. I've talked to Pastor Brown about it this week.

  665. Of being that frank and blunt. But I just feel

  666. like time's short. God's time or my time or our

  667. time or your time, I just of a late have just

  668. been so compelled to be just blunt and frank.

  669. Not mincing any words, not trying to beat around

  670. the bush to get you to understand it, but to

  671. just let you know you cannot live any way you

  672. want to. That is not the identity of a child

  673. of God. Holiness and righteousness. It doesn't

  674. mean... Had this little conversation at the office

  675. this morning. It doesn't mean perfection without

  676. mistake. It means mistake with confession. As

  677. long as we're in His flesh, we're going to mess

  678. up. But the book makes provision for your and

  679. my mistake. If a man sin, he has an advocate

  680. with the Father, Christ Jesus the righteous.

  681. And if we confess our sins, he is faithful and

  682. just to forgive us and to cleanse us of all unrighteousness.

  683. It's about being repentant and turning quickly.

  684. Father, I love you today. I thank you for your

  685. goodness and your mercy. Lord, I thank you for

  686. your help today. Because it could have been a

  687. whole lot more intense. We'll touch and move

  688. this morning. Speak to hearts and minds. Attitudes

  689. matter. Behavior matters. Your behavior is part

  690. of your identity. Folks know whether you realize

  691. it or not. They know. Father, touch hearts today.

  692. Tell you what we're going to do. I'm just giving

  693. us a general call to the altar today for whatever

  694. you may need. If you want to stand in for someone

  695. that's sick, just come on down and let's lift

  696. them up in prayer. If you come within this group

  697. of folks coming and you need to repent from sin,

  698. just repent. Ask the Lord to cleanse you and

  699. forgive you. Let's join together. We're going

  700. to close with a season of prayer in the altar.

  701. Come on. Come on, join me down here.