Sermon
Hand Me Downs- Giving To The Next Generation Pt 4 Pass The Gospel Please
Publisher transcript
Transcript
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Come on. Hallelujah. Glory to the Son of God.
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Clap my hands and sing glory. Bowed on my knees
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and cried holy. Holy to the Son of God. Close
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your eyes and just picture those seraphim right
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now. Around the majestic throne of glory. The
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indescribable. Ezekiel said, I can't tell you
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what it looks like, but it appears to be a wheel
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within a wheel, and there's all manner of colors,
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and this thing's sparkling, and it's illuminating.
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And there they are. Two wings, they're covering
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their feet. Two wings, they're covering their
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face. And two wings, they're flying and crying,
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holy, holy, holy. It's the Lord God Almighty.
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Holy, holy, holy, holy, holy, holy. You get that
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old base angel saying, holy, holy, holy, holy.
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Well, hallelujah. Get your Bible if you can and
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hang on. I told some of them coming in this morning,
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I said, keep your hands and feet in the cart
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at all times. Don't unbuckle until she comes
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to a complete stop. Well, hallelujah. As if we
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need anything else to pray about. Or to praise
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him about, rather. Sister Carolyn got a phone
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call just a minute ago. Right? Just a few minutes
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ago. You got it? In church. In church. During
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church. Got a phone call. A very important phone
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call. Medicare's granted the extension. Brother
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John gets to stay a little longer at Siskins
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for the rehab. Can I tell you, he's on time.
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He's an on -time God. Not a sign. Praise the
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Lord. He is healer. He's our healer. Amen. All
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right. Open with me to the gospel of Mark chapter
Mark 1 chapter mention
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1. Mark's gospel chapter 1. Siri, go to sleep
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or turn to your Bible 1. I've got this here for
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your sake, not just for mine only. My Lord. Mark's
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Gospel, chapter 1, verse 1. The beginning of
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the gospel of Jesus Christ, the Son of God. Got
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to get all that clear. As it is written in the
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prophets, behold, I send my messenger before
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thy face, which shall prepare thy way before
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thee. The voice of one crying in the wilderness,
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prepare ye the way of the Lord. Make his path
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straight. John did baptize. in the wilderness
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and preached the baptism of repentance for the
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remission of sins. And there went out unto him
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all the land of Judea and they of Jerusalem and
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were all baptized of him in the river of Jordan
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confessing their sins. And John was clothed with
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camel's hair and with a girdle. of a skin about
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his loins, and he did eat locusts and wild honey,
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and he preached, saying, There cometh one mightier
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than I after me, the latchest of whose shoes
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I am not worthy to stoop down and unloose. I
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indeed have baptized you with water, but he shall
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baptize you with the Holy Ghost. And it came
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to pass in those days that Jesus came from Nazareth
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of Galilee and was baptized of John in Jordan.
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And straightway coming up out of the water, he
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saw the heavens open and the Spirit like a dove
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descended upon him. And there came a voice from
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heaven saying, Thou art my beloved Son, in whom
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I am well pleased. And immediately the Spirit
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drive them into the wilderness. And he was there
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in the wilderness forty days, tempted of Satan.
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And was with the wild beast. And the angels ministered
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to him. I want to continue on our series. Hand
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-me -downs. Hand -me -downs given to the next
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generation. And today I want us to look at. Pass
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me the gospel please. Pass me the gospel. Please.
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And we're going to look at the fullness of the
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gospel. The five -fold gospel. Not the five -fold
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ministry, but the five -fold gospel. Well, what
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is that, Pastor? I know Ephesians 4 lays out
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the five -fold ministry. Well, what's the five
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-fold gospel? It's this gospel that John's talking
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about. It's Jesus as your Savior, your sanctifier,
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your spirit baptizer, your Holy Ghost baptizer.
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Did we not just read from the book? Did we? Okay.
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I just want to make sure. I don't want you to
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mistake I'm going to make something up. Jesus
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as your Holy Ghost baptizer, as your healer.
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And as our soon returning king. That's the five
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-fold gospel. And let's see where we get in the
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next hour to get there. Amen. Lord, I love you
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and I thank you and I praise you. Your word is
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true. The power of your might is real. And as
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we are here today, I ask your help. Lord, with
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that liberty that makes it easy to preach, Lord,
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that we declare what it is you wish for your
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people and we'll glorify you in it all as we
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endeavor to hand it on down. And the church said,
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amen and amen. You can be seated. To get you
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just a little bit up to date, this is part four.
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I don't know how many we'll end up with, but
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this is part four. We started out with passing
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to the next generation prayer. Amen. How the
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next generation, the upcoming generation, need
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to know how to pray. Pastor Brian brought the
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second segment of this series on don't send them
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alone. Went on our back to school Sunday. He
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preached about sending our kids out and back
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to school or wherever they go. not to send them
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alone, but with the faith that they have in Jesus
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Christ. Amen. And last week we picked up on that
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faith and ended up getting toward where we need
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to pass down the power of the Spirit and our
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testimony in the fact that God is still God and
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the Holy Ghost is still available. Amen. And
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as I'm praying this week, this thought of the
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five -fold gospel really just began to... Well
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up with inside me. And we need to be able to
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pass it on down. We need to pass the whole gospel
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down. Amen. We're a full gospel believing, Bible
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preaching, Bible believing church. Amen. We don't
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take parts. We don't pick parts. We take the
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whole thing. And if God said it, he meant it.
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And if he said it's available, then it's still
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available. Amen. It's not like when you're shopping
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on Amazon and it says out of stock. No, the Holy
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Ghost is not out of stock. He's still ready.
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He's still available. And God's desire is that
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we receive him. Amen. So when we look this morning
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at our text, our text begins a transitional shift,
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if you will. The thought we've talked about some
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is a passing of the baton, if you will. And that
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is what's happening here is there is a shift
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in the spirit realm and what's going on on the
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earth, not just from heaven. Amen. spiritual
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shifts that we encounter we experience them by
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the spirit in the spirit through the spirit but
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here we see this transitional shift taking place
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on the earth because God has sent his only begotten
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son to the earth right Jesus is now About to
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enter into his ministry. About 33 years old.
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30 years old. About to enter into his ministry.
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And he's about to come on the scene. And the
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last of the Old Testament prophets have been
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in the wilderness preaching. John's been preaching.
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He's been preaching repentance. Hello. That's
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not a new message. Amen. Repentance is not a
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new message. And as we are beginning to see the
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baton pass, John began to declare it himself.
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The beginning of the gospel of Jesus Christ,
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the Son of God. And then Mark begins to record
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the words of the Old Testament prophets before
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John. As it is written in the prophets, behold,
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I send my messenger before you. He is the one
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that is running before. Amen. You go into John's
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gospel and read. And they approached John and
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they asked him, are you the one? He said, no,
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I'm not the one. I am not he. I'm not the Christ.
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I'm not the one you're searching for. But I am
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the voice and I've come crying in the wilderness.
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And what I have been told to do is to prepare
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the way of the Lord because he's soon coming.
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He's on the heels of my word. History, if you
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will, is marked by such transitions. The Old
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Testament has many such shifts of spirit. work
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on the face of the earth. The ark is one. The
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tower of Babel was a shift. And then the ark
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comes when Noah builds the ark for the saving
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of his people. Amen. And that shift begins to
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go further. You have the call of Abraham after
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the ark settles. You have the call of Abraham.
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You have the covenant transformed on and passed
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on to Isaac. You see it passed on to Jacob. You
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see Jacob in bondage. You see these shifts. taking
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place. 400 years after Jacob takes Israel down
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into Egypt and where they're going to be spared,
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but yet God was going to prepare them in Egypt
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for the promise that was ahead, which was the
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next shift. Amen. When they come out of bondage,
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400 plus years after they went into Egypt, the
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Lord sent the deliverer. The shift happened when
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Moses went out into the wilderness and on the
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backside of the desert, he's over there guarding
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his father -in -law, And he sees the bush that
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is burning. You're talking about a shift. Are
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you with me this morning? This transitional shift.
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He stands and he hears the voice of God. He takes
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his shoes off. He's on holy ground. And he hears
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God send him back with a message to deliver his
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people. And you move further past that deliverance
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out of bondage. And you continue to make your
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way through to the promise actually being acquired
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as they go into the promised land. The land that
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is flowing with milk and honey. deliverance after
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deliverance. You see Israel demand a king. You
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see God give another shift in them before they
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received a king. They simply went by the instruction
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of the Lord through the man of God of the hour.
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When the spirit of the Lord would come upon the
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prophet, he would stand and proclaim, thus saith
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the Lord. But the people, can somebody say the
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people? It's always the people. It was the people
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at Babel. It was the people in the wilderness.
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Amen. Oh, Aaron, Aaron, Aaron. Aaron, would you
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form us a golden calf? Would you make us a God
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that we can worship? Amen. It's always the people.
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And the people say, we want a king like everybody
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else. And then when their king that they asked
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for failed and disobeyed God, and the man of
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God stands in front of him, he put it back on
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the people. Well, the people, the people, they
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wanted to do this. They said we should keep this
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and offer it unto you. But look, no, the Lord
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didn't require the sacrifice. He required. Desired
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obedience. Come on, somebody. There's a shifting
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back and forth. You have to be careful today
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because preachers will put it on the people,
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and then the people will point at the preacher.
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It's always the blame game. Who's at fault? Who's
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here? Who's there? Who's this? And who's at fault?
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Well, I tell you, when we stand before God one
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day, we're all going to be held accountable.
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You will be held accountable. And that's why
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I preach the way I do because I know that I'll
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be held accountable for what I declare. As thus
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saith the Lord. and I endeavor to bring it from
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the book. So if you've got a problem, you take
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it up with the book and the author of the book,
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amen. Now, you may have a problem with the way
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I deliver it, but there's 190 other churches
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in town. You can find one that may deliver it
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more to your suiting and liking. And by all means,
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God bless you, and go eat at another table. But
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if you're coming here, honey, we cook taters
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on the plate, we slice steak thick, amen, and
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we're going to roll with it. And here we have
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the shift taking place. And as we see all these
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changes and the spiritual shifts taking place,
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we today are standing again, I believe, as John
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was in a major shift of his day, moving from
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a covenant of the Old Testament into that, breaching
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upon the New Testament, the Son of the living
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God, the Christ, the anointed one, the one who
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was sent to take away the sins of this world.
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Amen. And we find ourselves living in a moment
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in history. the timeline of the story of the
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Christ where crisis avails and the spirit of
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this age demands the gospel. Are you hearing
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me? The crisis of our age and the crisis of the
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day and time in which we live in, it is not something
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suggestatory, but there is a demand for the good
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news of the gospel of Jesus Christ in our culture
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and in our society. People need to know that
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there is an escape. People are bound up. They're
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wrapped up in the thought process of their mind,
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and they feel like they're hopeless, and there's
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no way out. I'm here to tell you there is a way
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out, my God. It doesn't matter if everything
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around you falls apart. You can rest assured
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in the heart of your soul, of your innermost
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being, that all will be well. It is blessed assurance.
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Jesus is mine. Hallelujah. So here we stand as
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John at the crux of another spiritual shift.
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We see such shifts take place in the New Testament
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as well. Acts 27 records the storm -tossed ship
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which the Apostle Paul is on as he's on his journey
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toward Rome. That is a great representation of
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the church today, that ship tossed by the wind,
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tossed by turbulence. Amen? Tossed by chaos,
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the chaos of our time. Don't you feel tossed?
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Don't you feel like it's turmoil all around you?
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I know I do. When I begin to look and I see what
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life is bringing, and you try not to watch the
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news, amen, because you don't want to see that.
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It ain't nothing but bad news, and there's hardly
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ever any good news, amen, out there. Not to be
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ignorant, not to be just misaligned with our
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head in the sand, but you've got to know what
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you need to know. But if we're not careful, we'll
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get so inundated by what the next negativity
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of this world that we forget that we're not of
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this world. Amen. You'll forget that we're only
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passing through. We're sojourning. We're just
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going through. The old songwriter said, this
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old world is not my home. I'm only passing by.
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Amen. And if we're not careful, though, we'll
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let the crisis and the chaos and the turmoil
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of the world and the spirit of this age and the
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compromise of the church, amen, where holiness
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is compromised. We'll let the compromise of the
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age begin to sweep in, and it'll take your hope
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away if you're not careful. So here we stand
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in history's timeline. In the same way, natural
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disasters, false teachings, compromise in the
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church, pandemics, earthquakes in diverse places,
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and on and on and on and on and on it goes. It
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is truly a fulfillment of Luke 21 and Matthew
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24. And these signs will be in the sun and the
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moon and the stars and on the earth. Distress
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of nations where perplexity, the sea and the
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waves roaring, men's hearts failing them from
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fear. Amen. And the expectation of those things
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which... are coming on the earth for the powers
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of heaven will be shaken. Whatever can be shaken
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will be shaken. And men who have no faith and
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trust in God will be shaken to the core because
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of the fear of the ending age. But let me just
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stop right here for a moment. I am not in fear
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of the ending age because when this age comes
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to the end, there is another shift taking place.
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There's another major shift yet to be made. Amen.
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Oh, when our Lord is coming back to earth again.
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Oh, yes, our Lord is coming back to earth again.
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Satan will be bound a thousand years and will
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have no tempter then. After Jesus shall come
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back to earth again. There's another shift coming.
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That's the one I wait for. So look, as chaos
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begins to rise and turmoil and false teachers
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and all of this disdain for all that is holy.
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Can I just do a little pet peeve? Y 'all give
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me just a minute. Just give me a minute. Don't
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take this away from the serious stuff, but it
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just bothered me. I saw, I'm going to have to
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quit looking. I just know it. But I saw a little
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post this morning. Didn't need to hit me this
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morning, but I saw it. About... Had a picture
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of a preacher at the door. And it was about the
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holiness of the sanctuary. And it told a little
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story about a fella having it real rough and
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real hard. passing his church, and he decided
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that he wanted to go in. And every Sunday morning,
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he always got his Starbucks. And the little meme,
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the little picture had a big sign that says,
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no food or drinks in the sanctuary. And had this
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fellow standing there with this dejected look
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on his face with his coffee. And the point was
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this. This is where it got me. Tried to... Turn
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it on the folks of us who still revere the sanctuary
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as the holy place where we come meet God, where
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God does the miraculous, you know, trying to
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make us feel like we don't care about people's
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hurting needs and they've been in hell all week
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and they just want to sit in and sip on their
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coffee. Look, this ain't entertainment. I'm not
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here to entertain you, honey. We're not here
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about entertainment. When we come through these
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doors, it's about the sanctuary of God. You say,
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well, you're just old school. Will you hold on
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another two to seven and I'll be out of your
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way and maybe he won't be as hard as I am. But
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I still call this, but if he gets anything from
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me, he's going to hold the standard, honey. Amen.
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I just don't believe it. They had a plate of
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honey buns and a plate of donuts. And it's like
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those of us who still revere the pulpit as a
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sacred desk. And those of us who still revere
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that the altar is where you come and you meet
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a holy God. And when you come into the sanctuary,
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this is the courts of his praise. And they begin
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to try to make us feel. that we don't care and
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we don't love. I'm here to tell you right now,
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I love you and I care about the hell you're going
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through enough to not have you to worry about
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when the invitation comes, what are you going
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to do with your cup? My God, I'm trying to take
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away a hindrance from you because when the spirit
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moves on you, I don't want you to have to pass
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your Starbucks to somebody else to come and get
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some for the Lord because you may just miss what
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he has for you, honey. And I don't want you humbled.
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you encumbered. I want you ready. I care about
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you. Preacher Green grinning at me over here.
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That's my rant for today maybe. But I mean I
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read that and I started to try to feel bad. I
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thought well why? That was the whole intent,
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to try to make me feel bad about elevating the
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holiness of God instead of the comfort of humanity.
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No. Look, I don't mind a little bit of marshmallows
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for you young 'uns to keep them quiet. That's
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not what I'm saying. Are you hearing me? Pay
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attention. But this, this in here. This is the
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holy place. This is the holy place. And the reason
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it needs to remain holy is because of what I'm
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talking about. Because of the chaos and the turmoil
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and the affliction and the hell that you're living
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through every week. There needs to be a place
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that you can come in that is separated from the
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world. That you can come in. into the presence
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of the Lord and you can encounter him. You don't
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have to lift up one hand and shift one hand.
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No, you can just come in with both hands surrendered.
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And by the way, when we get to the point of passing
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on worship and praise, you're going to find out
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that the scripture, the Bible, encourages you
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and I to extend our hands in position of surrender.
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It's five -fold gospel. Matthew 24, 5 -8. For
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many will come in my name saying I am the Christ
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and that's happened. Still happens today. And
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many they will deceive many and you will hear
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of wars and rumors of wars. Listen to this. You
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need to put this in your Bible. You need to underline
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it. You need to circle it. Matthew 24, 5 through
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8. You need to go home and read it. And you need
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to dig into it. And you will hear of wars and
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of rumors of wars. And here I parenthesize it
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on my note. See that you are not troubled. See
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that you are not troubled. The Bible says, see
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that you are not troubled. He's talking to the
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believers. He's talking to the Christ -like ones.
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He's talking to his disciples. You're going to
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hear of wars and rumors of wars, and there are
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going to be false teachers and doctrine deceiving
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many, but see that you are not troubled. My God,
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what are you saying, Pastor? Stop your panic
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mode. This world's going to hell in a handbasket,
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and that's the way it's supposed to go. See that
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you're not troubled. Oh, he goes on. For all
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these things must come to pass. Now, here's another
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line. But the end is not yet. For all these things
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must come to pass. For nation will rise against
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nation, kingdom against kingdom. And there will
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be famines and pestilence and earthquakes and
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diverse places. And all these are the beginning
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of sorrows. So what am I supposed to do? Rejoice,
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and again I say rejoice. Rejoice in the Lord
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always, and again I say rejoice. Well, why should
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I rejoice, Pastor? Because the prophecy of the
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book, the words of the Christ are coming to pass
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right before your very eyes. If you don't have
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any other reason to believe that Jesus is the
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Son of God, the one who is the gospel of the
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good news, then you ought to look around and
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see the chaos and the turmoil and realize, that
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every preacher you ever heard preach Jesus to
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you has told you the truth. And because I know
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the truth, I am not troubled. It takes you praying
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a while to get to where you're not troubled.
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It takes you walking through some things to not
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get troubled. It takes you enduring some hardships
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for you to not be troubled. But he said, don't
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be troubled. It's all got to happen. 2 Timothy
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4, 3 and 4 says, for the time will come. When
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they will not endure sound doctrine, but according
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to their own desires, heap to themselves, having
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itching ears, they'll heap to themselves teachers,
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and they will turn their ears away from the truth
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and be turned aside to fables. 3 and 1, 2 Timothy,
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but know this, that in the last days perilous
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times shall come. Perilous means harsh, savage,
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difficult, dangerous, painful, fierce, grievous.
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Difficult to deal with. The word describes our
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society to a T today. Here we go, moving on.
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And we have a world that's trying to live through
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this without Jesus. And the whole reason you
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and I have been redeemed, saved from our sin,
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cleansed from our unrighteousness, is that we
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could continue like John and tell the good news
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that Jesus Christ is the gospel message. Amen.
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He is the Son of God. He is your Savior. In John
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1, 29, 34, here's what John recorded to the words
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of John the Baptist. Behold the Lamb of God which
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takes away the sins of the world. Who is he talking
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about? He's just right here telling you, I'm
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not him. I'm not the one. But there's one coming
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after me whose shoes, whose sandals, I'm not
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worthy to stoop down and unlatch. Well, I'm baptizing
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you for remissions of sins. But when he comes,
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here's what he's going to do for you. He's going
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to baptize you with the Holy Ghost and with some
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fire. Amen. He's coming with his fan in his hand.
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And now here's John in Jordan baptizing converts.
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And he looks up and he sees Jesus coming. And
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he said to them, behold, the Lamb of God. which
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takes away the sins of the world. But Matthew
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would put it like this in 26 through 28. When
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Jesus is in that upper room on that last night
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of his earthly life, he's up there and he takes
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bread and he breaks it, amen? And he hands it
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to him and tells him to eat it all. And then
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he says this in verse 27. For this is my blood
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when he took the cup. Are you hearing me? Jesus
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is your Savior. Point number one of this five
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-fold is Jesus is your Savior. For this is my
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blood of the New Testament shed for the remission
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of sins for many. Huh? I got to read another
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one to you here just to me. I figure I have to
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get over to the stupid thing. See, when you want
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it, you can't find it. Help me, Lord. Oh, yeah.
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Yeah. I found it. Jesus is your Savior. I just
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want to make sure I get it. I want to read it
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right. You know what I'm saying? Because I don't
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want you leaving here saying, that preacher preached
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something crazy. It's not even in the Bible.
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But if I read it out of the Bible and then declare
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it to you, there's no argument. He is your Savior.
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Everybody knows that. Amen. For God so loved
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the world that he gave his only begotten son,
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that whosoever believeth in him should not perish
-
but have everlasting life. I just quoted to you
-
John 1, 28 and 9 in there, where he declared,
-
Behold the Lamb of God, which takes away the
-
sin of the world. We hear Christ himself saying,
-
This is the cup of my blood. This is my blood,
-
which is shed for the remission of many for their
-
sins. He is the only one. When he declared, I
-
am the Christ. Come on. Remember when Peter would
-
ask the question, Who do people say that I am?
-
Peter said, Well, some say it like that. some
-
Elijah, some Elijah, some Jeremiah. They even
-
declare you to be maybe just one of the other
-
prophets. And then he looked the old boy right
-
dead in the eye and said, well, Peter, who do
-
you say that I am? And my God, there was something
-
went up old Peter's spine and he began to declare,
-
thou art the Christ. Amen. You need to know that
-
Christ is not Jesus, his last name. Christ is
-
his identification. Christ is who he is. He is
-
the anointed one. He is the redeemed one. He
-
is the Messiah that was to come. art the Christ,
-
the Son of the living God. Blessed art thou,
-
Simon Bar -Jonah, for flesh and blood. Hold up
-
a minute, brother. Hold up a minute. Flesh and
-
blood hadn't revealed this unto you. But my Father,
-
which is in heaven, hath revealed this unto you.
-
He's your Savior. And he's your sanctifier. Now,
-
we don't hear a lot of that. But, folks, you
-
need sanctified. You need to sanctify. Well,
-
what is that, Pastor? Glad you asked. It means
-
to be cleansed and set apart. Set apart from
-
what? What you were and what the world is. What
-
does that mean? That means you act different.
-
You talk different. You listen to different music.
-
Well, how do I get that, you pray? And you begin
-
to ask Jesus to sanctify you? Well, how does
-
he do that? Again, great question. Here's your
-
answer. John 17, 17. Sanctify them through thy
-
truth. Thy word is truth. Now, let's go to John
-
6 if my memory serves me halfway correct. I think
-
it's John 6. It's where he begins to declare,
-
I am the way. The what? And no... So he's washing
-
us. He's the truth. Hebrews 13, 12 says, Wherefore
-
Jesus also, that he might sanctify the people
-
with his own blood, suffered without the gate.
-
You can go look at Hebrews 10, 10 too. And he'll
-
record it right there for you that Jesus Christ
-
is the one who sanctifies you. He washes you.
-
It's a second work of grace is what the old Methodist
-
preacher John Wesley began to declare. Oh, yeah,
-
I quote a good Methodist. Oh, John Wesley, he
-
began to say there is a second work of grace,
-
and that second work of grace will sanctify you.
-
Do you know what sanctification actually does
-
in your life? How many remember when you gave
-
your heart to the Lord and you went back to work
-
on Monday around some of those same people? It
-
was kindly hard, and you still had a desire to
-
kindly do what they do and say what they say.
-
laugh at what they laugh at and tell what they
-
tell and you have a struggle. Anybody else besides
-
me had a struggle? I had a struggle living that
-
Christ -like life. Even though I repented of
-
my sin, I had to repent over and over because
-
I kept right on sinning. I kept right on getting
-
it. You know, I just kept right on doing it.
-
And then I heard the pastor preach about sanctification.
-
I thought, well, if sanctification will make
-
it a little easier for me to live right out from
-
under the weight and the guilt of every time
-
I sin. Now, if you're not feeling guilt when
-
you sin, then we got another issue I need to
-
go back and preach to you about Jesus as your
-
Savior. Because if you're not convicted from
-
your sin, We got to get there first. But if you
-
are, you begin to pray. You begin to seek God
-
and tell him to sanctify you. And when sanctification
-
comes into your life, here's the identifier.
-
This is how I identified sanctification in my
-
life. When my will to sin changed. My will to
-
sin. What are you saying, Pat? When my want to
-
changed. I prayed to Jesus touched me. And a
-
touch from glory. And it felt just like the day
-
he rolled the burden of my original sin away.
-
And I prayed through and I asked him to sanctify
-
me. And my will, Pastor Terry, to change. My
-
will changed. I didn't no longer will to sin.
-
My will was to please the heart of God. Not the
-
will of old Cliff. My flesh had to die that day.
-
I prayed, Lord, sanctify me. Now I understand
-
that I am washed because he is the one who sanctifies
-
me. He is the one who cleanses me. He is the
-
one who changes my will to continue to sin. My
-
God is no longer up and down or in and out for
-
me. It's more up and down. Amen. I don't go in
-
and out of his grace. And I know there's that
-
doctrine out there that says that once you're
-
in, you're always in. Well, honey, you come too
-
late to tell me that one because when I was out,
-
I had enough sense to know. No, inside of me
-
and down in my knower, I knew if I died in that
-
unrepentant sin, my God, in the lifestyle that
-
I was living, I knew hell was my destination.
-
You didn't have to tell me that. You didn't have
-
to convince me of that. God just gave me a good
-
enough sense to know that by reading his book,
-
I cannot live any old way and still go to heaven.
-
Well, how come not, pastor? Do you not read the
-
book, folks? God is holy, and without holiness,
-
that no man shall see the Lord. Amen? No man.
-
You can't get in without a holy eye. So I pose
-
a question. How much sin gets in? He's your sanctifier.
-
Pray to sanctification. Your will to sin changes.
-
Your will to cuss. Wash your mouth. Have him
-
sanctify your eyes. Your eyes are the gateway
-
to your soul. See, I wouldn't have had to repent
-
for what I felt about that person who put that
-
stupid meme this morning. Had I not looked at
-
it, if it hadn't got in the gate, I wouldn't
-
have had to ask the Lord to forgive me for what
-
I thought about him for putting that on there.
-
I'd say, you idiot. I'll just confess to you.
-
How stupid. How far... I begin to process how
-
far are we actually away? How far have we drifted?
-
How much compromise have we let in that this
-
is no longer a holy place? This isn't preaching
-
among my peers. This isn't popular either. No.
-
No. No, they look at me funny too. And I look
-
at them like, I'm trying, Brother Milton, not
-
to have to repent again. I think, how far have
-
we drifted? I'm not talking about you, the congregation.
-
Let's get right here on my side of the podium
-
for a minute. How far has ministry drifted? How
-
far have we gotten to compromise where we just
-
want them in, let them bring their donut, let
-
them bring their gravy and biscuit from Hardee's.
-
I've picked that stuff up out of Sanctuary before.
-
And the next Sunday I come in, oh, there was
-
Hardee cups, biscuit and gravy, little trays
-
left. On Monday when I made my circle through
-
the Sanctuary, I got myself a garbage can and
-
I went to gathering. Next Sunday morning, pastor
-
come down, 500 people sitting out there. And
-
I dumped it in front of them. I said, you forgot
-
your trash last week. You say, uh -oh, I didn't
-
know you was one of them. I'm one of them. I'm
-
one of them. I am one of them. Because God is
-
holy. I don't know why I have to keep coming
-
to this. Somebody in here thinks that we ought
-
to compromise. You want your coffee. You want
-
your honey bun. Well, let me tell you, there's
-
many places that they'll say you won. Right out
-
front. Not me. Compromise, but he'll sanctify
-
you. He'll sanctify you. And we're going to finish
-
on your spirit baptizer. He is your healer. What
-
time is it? We got time? No, I've done preached
-
past your endurance. Who wants to go to heaven?
-
The rest of you are dismissed. I'm going to preach
-
on. You don't want to go to heaven, you don't
-
want to hang around me. Because I assure you,
-
I am more stringent on my own faith and my own
-
life than I ever am with you. If I laid on you
-
how I think we ought to live for sure, and I've
-
tried to debate between my personal convictions
-
and the word, but I tell you what, I guarantee
-
you no more happy than I am living this away.
-
He's your healer. Jesus is your healer. This
-
is part of that fivefold. He is your healer.
-
Savior, sanctifier, he is your healer. By his
-
stripes, ye are healed. By his stripes, ye are
-
healed. We preach divine healing. Why? Because
-
I serve a divine God. And my God is not diminished
-
in his power. I know there's a bunch out there.
-
They are called cessationists. They think God
-
doesn't do anything like that anymore. Well,
-
you come too late on Friday, Thursday or Friday.
-
There was no way that they were going to give
-
an extra day. Not one extra day for Brother John
-
to stay over there and get something. Not one
-
extra day was they going to give. So they filed
-
a reappeal. They done been denied. Amen. What's
-
that old song in that old red back hymn? It says,
-
I would not be denied. Oh, I would not be denied.
-
Right? And so you come too late to tell me that
-
God still doesn't heal and God still doesn't
-
do miracles and God still doesn't open doors.
-
I wonder, anybody in here been divinely, physically
-
healed in this room? Would you stand to your
-
feet? I mean, you know had it not been for God,
-
you wouldn't have what you have today. Look around
-
you. You come too late to tell these people,
-
amen, that he is not a healer. is your healer.
-
Right there sits a man that would have been dead
-
just a few months ago, but the hand of God touched
-
his life. I've seen it with my own eyes, amen.
-
The healer is in the house. You say, well, pastor,
-
he hadn't healed Sister Kathy or he hadn't healed
-
this one or he hadn't healed that one. That's
-
not my call. That's not my priority. You know
-
what my priority is? My priority is what the
-
Bible says. If there's any sick among you, let
-
them call upon the elders of the church and let
-
them get a bottle of oil. Let them grab a bottle
-
of Earl. Get a little Earl out and anoint them.
-
And the prayer of faith shall heal the sick.
-
And get this, and if they've committed any sin,
-
they shall be forgiven. He's your healer. So
-
let me just encourage you. Get real quiet right
-
here, Brother Scotty. This has got to be good
-
and clear. Y 'all can sit down. It's got to be
-
real good and clear. So do not let the devil
-
talk you into getting down on God because he
-
healed somebody else and he ain't healed your
-
loved one. Well, God, why? It's not the why,
-
it's the why not. Who do we think we are? That
-
we should never have any trouble? No, no. No,
-
no, no, no, no. We go through the trouble so
-
those who are in hell without Christ living in
-
this world in turmoil, we go through the trouble,
-
the trial, and the tribulations. We go through
-
with our hands lifted up knowing that any prayer
-
that we could pray could be the prayer. Are you
-
hearing me? The next time you pray, it could
-
be. You say, well, am I supposed to keep going?
-
He said, come boldly, and I'm going every time
-
I can. Amen. I've told you every night before
-
we lay down, a hand goes on our forehead. And
-
I say, Lord, you are able. You can heal her if
-
you will. But if not, I'm still going to praise
-
you. I'm still going to declare your truth. So,
-
don't get down on God if things ain't going the
-
way you want them to go. Could be a lesson for
-
you. I trust in God. My Savior, the one. Do you?
-
Do you really trust him? If you trust him as
-
your healer, you do know that everybody that
-
stood up a while ago testifying to the healing
-
power of God. Hold on right here. Do you know
-
they're going to get sick and die? Well, that's
-
awful morbid, Pastor. What's morbid about a child
-
of God dying? See, there again, therein lies
-
your problem. You're too much worried about this
-
world. I'm crying with John. Even so, Lord Jesus,
-
come quickly. You're saying you want to die?
-
No. I want to go on a rapture. Personally. I
-
enjoy life in spite of the hell the enemy brings
-
in it, in spite of all that sin has done to it.
-
I love life. This is the best two and a half
-
hours of my week. Right here. Sorry you have
-
to indulge it all, but I don't feel any better
-
than I do right here. See, he's your savior.
-
He's your healer. He's your sanctifier. No other
-
name. Under heaven, given among men, whereby
-
we must be saved. But at the name of Jesus, every
-
knee shall bow. Every tongue shall confess that
-
he is Lord. So I'm down now and confessing now.
-
I ain't waiting until then. He's healer. So lift
-
your head up. Pick your head up. I prayed and
-
I prayed. Okay. You need more practice. Keep
-
praying. Well, the heavens are shut up. No, they're
-
not. No, no, they're wide open. Because if he
-
shut it up for you, then it ain't open for me.
-
Heaven's 24 -7. It's better than Walmart. Heaven's
-
open. Well, why don't he? I don't know that.
-
It's not his will. Well, why isn't it? Don't
-
know that either. And let me just tell you this
-
little secret. I won't be asking him when I get
-
there either. People say, well, I'm just going
-
to talk to the Lord, and I'm going to ask him
-
why. No, you're not. Why waste that split second
-
of eternity? Why really doesn't matter? Oh, I'm
-
happiness now. Why don't matter? So put your
-
smile on your face. Put the joy of the Lord down
-
in your heart. Let the bucket down in the well
-
of your salvation, as Isaiah would say, and draw
-
up a fresh bucket of joy. James said, my brethren,
-
count it all joy when you fall into divers' different
-
temptations. He said, the working of your patience
-
is going to come out like gold. Never, never,
-
look at me. If you never hear anything else I
-
say, hear what I'm about to tell you. Never bow
-
a knee and lift your voice to God and say, God,
-
give me patience. I'm telling you right now,
-
that's one prayer I forbid you to pray. Never
-
let those words cross your lips. I know some
-
of you are impatient. I know you get hateful
-
when you're impatient. But that's not the prayer
-
you want. Because according to the book, trials
-
and tribulation work with patience. And let me
-
just tell you how God knows. And when she is
-
finished. Y 'all just missed that. Patience is
-
described as feminine. God knows. And evidently
-
you do too. When it's had its perfect work and
-
when it's finished with you. You'll be able to
-
stand then. You won't complain. But look, learn
-
it now. Just don't complain because you don't
-
want God to teach you. Pray the other portion
-
there in James. If any man lacks wisdom, let
-
him ask of God who giveth unto all men liberally.
-
Ask him to help you be wise to handle the situation.
-
Do not ask him for patience because he's just
-
liable to grant it to you. Yeah, you'll have
-
two flats. The washing machine and the dryer
-
will go out. Them little heathens of yours will
-
carry on at school, and you'll have to go down
-
there and get them. He's going to work on you,
-
because you know what? He knows what needs worked
-
on. All right, number four. He's your soon -coming
-
king. We're going to have to get number three
-
next week, ain't we? He's your soon coming king.
-
Stand with me. I'm going to close with it. I
-
don't know why we get in a hurry. I don't know
-
why I get in a hurry. If the Lord don't come,
-
we got next week. Amen. But if he does come,
-
here's what it's going to look like. Paul told
-
the Corinthians, behold, I show you a mystery.
-
We shall not all sleep. He talked to them about
-
those who had already fallen asleep, who had
-
already died. What it was going to look like
-
for them in the end. To the Thessalonians in
-
the first letter in the fourth chapter, he says,
-
there's a trumpet going to sound. There's an
-
angel that's going to shout. He's our soon coming
-
king. There's an angel that's going to shout.
-
And there's going to be another transitional
-
shift. Those who have died in the Lord are going
-
to be raised up first. I don't mind to be second.
-
Matter of fact, the book says the last will be
-
first. I'd just soon be alive and well to hear
-
that trumpet. I want you to think about that
-
in this flesh that we're living in. That we live
-
our faith up front. We don't compromise. Don't
-
compromise your faith. You hear me? Live a holy
-
life. You know what sin is. Stop doing it. That's
-
what the author of Hebrews said. Let us lay aside
-
the weight and the sin which doth so easily beset
-
us. Looking unto Jesus who is the author and
-
the finisher of our faith. Who for the joy that
-
was set before him endured the shame even the
-
cross for you. Is it too much to ask that you
-
live right if you want to go to his house? I
-
don't think it's too much to ask. Matter of fact,
-
it's the criteria. He's going to appear in the
-
clouds of glory. He's not coming back to earth
-
this time at this 1 Corinthians 15, 1 Thessalonians
-
4 description. That's not when he's coming back
-
to earth. He's going to come in the clouds with
-
open arms. And when that angel shout finishes
-
echoing, And the blast of the trumpet settles.
-
The dead in Christ are going to rise. And then
-
according to the word of God, we which are alive
-
and remain shall be changed. And together. See,
-
nobody gets there ahead of anybody else. We get
-
there together. And together we'll be caught
-
up. You got people who say, well, the word rapture
-
don't even, it's not even in Scripture. No, but
-
caught up is. And it's the same thing. You're
-
leaving here. You're leaving here. Then what,
-
Pastor? Well, for a thousand years. We're going
-
to sit at a big, long banqueting table at the
-
marriage supper of the Lamb. You do know that
-
we are described as the bride of Christ. So,
-
our King is coming. Are you ready to meet Him?
-
Are you ready to meet Him? Heads bowed and eyes
-
closed.