Lift Up The Standard Pt 3

Welcome, ladies and gentlemen, welcome to the program. We are your host,

Janine Jose and myself Matthew. Tonight we're getting back to the lift up

the standard series tonight. For the installment is Isaiah chapter thirteen, and it

says some pretty disturbing things. So in order to get a grasp, a

firm grasp on this chapter, we're probably going to have to open up with

prayer. So I think I'll just go ahead and take the human helm and

praise in here here Lord, thank you for this day, and thank you

for allowing us to get together, and thank you for choosing to be our

God. Thank you so much for drawing us to your son, and your

son, of course is faithful and he saved us. And thank you so

much for providing us a way to live according to your purpose for your namesake.

And I pray that you bless us tonight and fill us with your holy

spirit. Point out to us your intentions, let us know what is to

come. And I pray that you bless whoever protects in this program, whether

it be here in the live, in the archive, whether it be video

or audio. Please bless them, Lord, and please touch them. Please

use us to preach the Gospel to them and Christ name I pray Amen Amen.

Okay. Any opening comments, Janine, What saw you about this strange

chapter? Well, I was trying to pass through it, and it's when

it opens up with the oracle concerning Babylon. My brain immediately goes, oh,

which Babylon? Agree, agreed? Um, One thing's for sure at

the end of the matter, it can't be the one you're thinking of.

I mean it says things here that well, uh, didn't necessarily Well,

we'll get into that once we get to it. But yeah, that's a

good point, Janine. It makes you wonder which Babyloni we're talking about here.

I absolutely agree, Jose. What about you, Well, Matthew,

Um, I kinda made the mistake of reading the Hebrew and the Greek,

and it's almost like you're reading two different stazas you know. Um. Yeah,

that that's that's where I went off to. Um. So, so

I'm excited to see how they tie together. Well that is to say,

they're two different messages. Yes, okay, and you're supposed to put the

two together because this is a bulinary code. I expected you to say something

completely different, though, Jose, because This is a repeat for us because

there's multiple parts of this that is in the Apocalypse of Isaiah. It's in

Isaiah chapter thirty four, right correct, yep, and we already know what

that chapter says. So when you put those two together and then you look

at them in the Greek, then you've really got how do I say you

have a well, you have a volume of information. There is what you

have when you come out on the other side of that. And you know,

I was doing my series today during lunch, another series that I'm doing

for Patreon, and I ran into this same thing. Because you think,

you know what a certain passage of scripture says, and you study that and

you get that down right, and you're ready to do a video. I

mean, this is twelve verses, right, how hard can it be?

Then you open up the Septuligent and look at it and you realize, oh

my goodness, you realize you haven't even scratched the surface yet. So I

appreciate what you're saying there looking at the Septuligent. It's you, like I

said, you put those two together, and you've you've got a data set

there. Once you realize that it's ones and zeros like a binary code.

It's a boy. There's some information there. So that being said, I

think we'll just jump right into it. Who wants to read tonight? I

can read? Well, wait a minute, yeah, why don't you do

that? Go ahead, do that. Before I was reading just the stanza.

Yeah, you know what, let's do that. Just read this stanza

that concerns the lifting up the standards. So just read the first five verses

first, Janine, and let's talk about that first. Okay, this is

prophecies about Babylon. The oracle concerning Babylon, which Isaiah, the son of

Amos saw, lift up a standard on the bare hill, Raise your voice

to them, wave the hand, that they may enter the doors of the

nobles. I have commanded my consecrated ones. I have even called my mighty

warriors, my proudly exalting ones, to execute my anger. Sound of tumult

on the mountains like that of many people, a sound of the uproar of

kingdoms of nations gathered together. The Lord of hosts is mustering the army for

battle. They are coming from a far country, from the farthest horizons.

The Lord and his instruments of indignation to destroy the whole land. Well,

hell are your thoughts on that? Well, we're really getting the same,

the same feeling that we read in Isaiah five and eleven Matthew again, this

distant nation, this distant country coming, um, the Lord using them to

to execute this, uh, this justice on the land, to destroy the

land, to judge the land. Basically. Um, you know, you're

you're getting a little bit different language here with consecrated ones. Um. It

brings up a different picture than than than what from what we're reading before.

Um, So that that's a little interesting word to look at there. But

still you're still getting this idea that the lord's bringing his army, he's bringing

these people, this distant nation to come and again execute judgment on the land.

Well, it doesn't just say land, Jose right, list this is

one thing that that that will help answer Janine's conundrum there. Okay, this

doesn't just say ha rats And I know that Jannye knows that that means the

land. But here it's predicated by coal that that word H thirty six oh

five that means all entirety, everything, all encompassing. That says the whole

land. Now you could also, of course rephrase this, and it does

this here in another few verses. But ladies, gentleman, this says to

destroy the whole land, all of the land, the entirety of the land.

So when you scroll back from this, you're you're thinking to yourself,

Okay, here we got this thing going on again. Is this saying that

this army is attacking the land in the Middle East called Babylon, because it's

saying something, for example, the consecrated ones, and they are called mighty

warriors here than it says my proudly exalting ones. Did you look at that

into Hebrew, Jose, what's your thoughts on that phraseology there? No,

I did not. I did not look at the exalted ones in Hebrew matthew

Um. But usually when you talk about boasting, usually when you talk about

warriors, you don't consider those things holy. But God's calling those consulcated ones.

The word kadesh is in that word. It's it's got extra letters in

front of it. But yeah, but he does have the word kodosh,

which is in Hebrew for holy. So again this is this God's trying to

show a lot of information into my head right now, and it's it's a

it's a it's trying to accommodate. Have we ever heard phraseology like this in

reference to human troops? No? Since when are mighty warriors? Since when

are they associated with the dh I'm sorry, I'm sorry, since when?

And you're starting here thinking to yourself. Let's read this in the KJV.

How about that I have commanded my sanctified ones. I have also called my

mighty ones for mine anger, even then that rejoice in my highness. I

guess you could translate that that way. Now, remember we're dealing with Hebrew

here, so it's very prophetic. You can take every single verse in Hebrew

and at least come up with three different translations. There is no consternation with

that. It's easily done. Let's try the web translation. I've commanded my

consecrated ones. Yes, I've called my mighty men for my anger, even

my proudly exalting ones, ladies and gentlemen. If I was to pin this

on anything, there's only one thing that fits this phraseology, this proudly exalted

ones. It's that or those entities that are viewed to encircle above he who

setteth upon the throne, we call them sarapum in our tongue. Let me

say that again. I challenge you, Jose, of what entities mentioned in

the Bible, would you use that kind of phraseology for it? These like

I said that, there's no other way to put it, because it's mentioning

it in the way it's mentioning it here this this this conrelation of Hebrew words

at the end of this verse. What other entity do we know like that?

I can't think of any because you're talking about in the station in the

heavenly throne room, the sarah from go around over he who stood upon the

throne, and of course they sing right now if this is the entities involved,

Jose, when world hurt, let me say that again. We're in

a world hurt. Would you not agree? Yeah? I would, Matthew,

And it would almost make sense, because why would those sarah from be

be sitting and stay up in heaven protecting the throne that he's not on.

They're going to be encircling him and doing their job no matter where he goes,

and if that means he's coming down here, they have they have to

they have to with him. Matthew, I concur, I absolutely concur.

But now that we drag this out into the open. It's probably taken people

by a surprise, like, oh, my goodness, surely that can't be

the case. Well, if you're familiar with the biblical narrative, these Hebrew

words is not describing anything else. Okay, then that rejoice. Okay,

what you're looking at is age forty seven in your strong's concordance. Okay,

you couple that with age thirteen forty six in reference to the Lord, God

of Host. You can only be using those two words in conjunction with each

other with the seraphim that encircle above his throne. You cannot say this of

the mighty Cherubim. We know they encircled the perimeter of the throne. Amen.

Amen, it's the Saraphim alone that are over elevated from the throne.

This is God speaking, right, I mean, listen, you know,

let me point the gun after You needn't ask her point blank. I'm gonna

read this one more time. Isaiah, chapter thirteen, verse three. I

have commanded my consecrated ones. I have even called my mighty warriors, my

proudly exalted ones, to execute my anger. Do you mean who is speaking

here? Is it avas. No, it has to be the most high

gun. It has to be the most high does any Jose, do you

have any problems with that? No? I would agree. But that being

the case, we can only physically ascribe this phraseology to the Seraphim, And

now it makes sense the following two verses. Okay, and I'm sorry to

do that to everybody, but how many people have looked up on the Wikipedia?

You know, Seraphim? Where are they at in the Bible? Everybody

gets real quiet, ladies and gentlemen, What I'm telling you is the truth.

It is stated that they seeing over his head. That's what they do.

They reverberate. Sound correct, Jose? Yes? What would happen if

you took what they were doing and transported that into the atmosphere? Verse destroyers

verse four. Read verse four again, fores Jennie. A found of tumult

on the mountains like that of many people, A found of the uproar of

kingdoms of nations gathered together. The lord of hosts is mustering the army or

battle. Ladies and gentlemen, what would happen if you is to take their

their mini beating wings and they're singing and bringing into the upper atmosphere would probably

destroy us. Let me ask you this. Read the next verse in relation

to where they're coming from. They're coming from a far country, from the

farthest horizons, the Lord and his instruments of indignation to destroy the whole land.

I'm gonna read it in the KJV. Maybe it'll get your attention more,

ladies and gentlemen. They come from a far country, from the end

of heaven, even the Lord and the weapons of his indignation to destroy the

whole land. The Lord spoke all of this into being. He can speak

it into a destruction. Amen to that, I would I would heartfully agree,

because his word hovered over the water, and now his word will hover

over the land. You caught it, Janine, You caught it, Janine.

Yeah, that phraseology kind of reminds you of water, right, the

sound of tumult. That word is used many times in the Hebrew text in

reference to water. In fact, their song in some verses referred to as

the sound of waters. Yes, many waters, many waters. Yes.

So let me ask you this, what's the furthest horizon, the top of

heaven. I mean, it's it's a contradiction in terms I think the Lord

alone is the one that can see the furthest horizon. I don't know where

it is. I know where he would put it, in his firmament,

in his throne room. Well, some things for sure. In Hebrew this

is aged seventy ninety seven. Ladies and gentlemen. Let's you say, quitsah

means the extremity. Unfortunately, the very next word, the extremity of what

schemain the heavens. And in this paradigm, in this galaxy, you're talking

about the galactic core. I'm sorry to reign on your party. Yes you

aren't this you are so. When you see this phraseology in conjunction with with

coal rats lazy Damer, he's talking about the planet. M He's talking about

the planet. And the only way he could be using this phraseology in reference

to the opening diatribe Babylon, it can only be meaning one thing he's talking

about. The entire planet has become well like Egypt. He could also call

the whole planet Egypt. Talking about every last child that was in the children

of Israel, all of them were in Egypt, right, Jose, Yes

they were so. When he refers to that paradigm, if you understand the

way that the Lord, God of Host speak when he speaks of his children,

if he refers to a specific place, like when they were in Egypt,

that means the whole planet. And if his children are in Babylon,

he's going to refer to that as Babylon. But the phraseology he's using here,

he must be speaking of the whole planet. And when you know that,

it predicates what he's about to say, because he's going to say other

things here in a few more verses. There's no explanation for it, because

it can't be done and anybody lives. That's really what I have to say

about it. You do you have any further comments before you go ahead and

continue and read to the end of the chapter. No, I have no

further comment, Jose, any comments? Yeah, just one real quick one?

Um. Verse four really reminded me of Jericho. Um when they when

they all shouted with the trumpets, and we know that when when that happened,

all the walls fell down in the city of Jericho. And that's exactly

what the Lord tells us is gonna happen when when he comes down, He's

gonna lay every mountain flat and raise every valley. So it's gonna be this,

It's gonna be as if you know, this whole world at Jericho and

and everything that we've built up is gonna get smashed down Matthew, um and

and so that's why it was just it just matched perfectly when when I consider

verse four sounds exactly like like Jericho and Joshua um and and Yeah, everything

came down. And that's what God says gonna happen to not only all of

our buildings and everything we've built up, but every every mountain's gonna be laid

flat. Matthew. That's that's what he says. And he says that in

more than one place. Yep, he says that in more than one place.

But you know, before we go forward, let let me go ahead

and stop here. Go ahead and read this to you. Okay, you

get this from Isaiah chapter six. Okay, Now I want you to take

note what I'm telling you is true. Okay, Amos prophesied during the reign

of Ousiah. Just keep that in mind Isaiah chapter chapter six, because Amos

prophesied when Isaiah was prophised. Anyway, make a long story short. In

the year of King Ousiah's death. I saw the Lord sitting on a throne,

lofty and exalted, with the train of his robe, killing the temple.

Saraphim stood above him, each having six wings. With two he covered

his face, and with two he covered his feet, and with two he

flew. And one called out to another and said, Holy, Holy,

Holy, is the Lord of host The earth is full of his glory.

And the foundations of the thresholds trembled at the voice of him who called out

why the temple was filling with smoke. Then I said, woe is me,

for I am ruined, because I am a man of unclean lips,

and I live among the people of unclean lips. For my eyes have seemed

to ing the Lord of Hosts. Then one of the seraphim flew to me

with a burning coal in his hand, which he had taken from the altar.

With tongs, he touched my mouth and with it said, behold,

this has touched your lips, and your iniquity is taken away, and your

sin is forgiven. It was important for us to read that. Let it

be seared into your conscience right now, because the verses we're getting ready to

read sound like that's exactly what's going on? Jeanine finished, reading from start

six verse six. Go all the way to the end if you'd like,

but stop wherever you'd like to. If you'd like to give commentary, go

ahead, judgment. On the day of the Lord, wail, For the

day of the Lord is near. It will come as destruction from the Almighty.

Therefore all hands will fall limp, and every man's heart will melt,

and they will be terrified. Pains and anguish will take hold of them.

They will writhe like a woman in labor. They will look at one another

in astonishment, their faces a flame. Behold, the day of the Lord

is coming, cruel, with fury and burning anger, to make the land

a desolation, and he will exterminate its sinners from it. For the stars

of heaven and their constellations will not flash forth their light. The sun will

be dark when it rises, and the moon will not shed its light.

Thus I will punish the world for its evil, and the wicked for their

iniquity. I will also put an end to the arrogance of the proud,

and abase the haughtiness of the ruthless. I will make mortal man scarcer than

pure gold, and mankind than the gold of oh fear. Therefore I shall

make the heavens tremble, and the earth will be shaken from its place at

the fury of the Lord of Hosts in the day of his burning anger.

And it will be like that, like a hunted is zell, or like

sheep with none to gather them. They will each turn to his own people,

and each one flee to his own land. Anyone who has found will

be thrust through, and anyone who is captured will fall by the sword.

Their little ones will also be dashed to pieces before their eyes. Their houses

will be plundered, and their wives ravished. Let's let's stop right there.

I agree. I agree. You know, ladies and gentlemen, what he's

describing is exactly what I just read from and Isaiah chapter six. This is

what happens to them verse five. Then I said, woe is me,

for I am ruined. As soon as Isaiah saw this, Once you read

what Jeanine just read, you realized that he must have been feeling the same

exact thing. And the one that stepped in on Isaiah's behalf, and instead

of running him through, he grabbed the tongs, took a coal from the

altar and touched Isaiah with it. That's the exact opposite of what these entities

do that Janine just read from. Now, I've got a very good question,

who is this talking about, Janine? Because if you're just reading it,

it goes right past you. You're not expecting it to say what it

says. Well, it could be very easy. Let's read verse twelve in

the KJV. I will make man more precious than fine gold, even a

man, then a golden wedge of oh Fear. Now on the outset,

it sounds pretty easy, right, it's pretty strange. Yeah, No,

that's not an easy one. I caught. That's why I wanted to stop,

because I read the gold of oh Fear and oh boy, So what

do you make of this? Jose? My initial thought in reading verse twelve

was, um, you know, in reference to death fleeing from them,

in other words, they won't be able to die, so they're no longer

mortals, right? Um? But then that brings to mind verse fifteen.

Who's who's this as getting thrust through? Right? Is this he's talking about

two different groups of people? Um? Because well, yeah, the first

thing I thought about verse twelve was that they're gonna they're gonna long to die

and they can't because God's taken death from them. That's right, So what

what's gonna happen? Look, let's read this again. You said it,

but didn't You didn't follow through. Anyone who's found will be thrust through,

right right? Yes? Okay, that means everybody, right, Janine.

Now I would suppose so anyone who is captured, we'll follow by the sword.

So how can you be thrust through and taken captured and fall by the

sword? How is all those three things possible? Well, there's only one

way, ladies and doom. You obviously can't die. I mean, let's

go to the verse before it. How is it they will each turn to

his own people, and each one will flee to his own land. I

know what it's saying here in Hebrew. I'm looking at it in Hebrew.

It's saying everybody, How can everybody turn to his own people? Open your

eyes, ladies and gentlemen, that's exactly what this stands is saying. Because

you're not putting them together, because you're not putting the phrases together, you're

just reading over it. You're thinking that, Okay, everybody will turn will

turn to his own people, and each one will flee to the whole land.

That means everybody escapes, right right, Gine, No, how can

they escape? How can they escape if everyone who has found is thrust through

right and anyone who's captured will fall by the same How is that possible if

they all escaped, Because it don't matter if they escape or not. Ladies

and gentlemen, they can't die. And there is no escaping this army.

There is no escaping the most high. There is no escaping mty No.

And certainly whatever these things are, well, when they ask the mountains to

fall on them and the rocks to cover them, to hide them from the

wrath of the lamb, pretty much says that, yeah, you're not going

to be able to run away or hide. Let me complete your case.

And you know, once again, this phraseology is probably coming from Psalm seventy

eight. He sent upon them his burning anger, fearing indignation and trouble,

a band of destroying angels. But ladies and gentlemen, we do got a

big problem because when you go back to Gen three, when you read it

in the Hebrew, it says by death you will die, that is to

say, ladies and gentlemen, why did Satan give Michael a hard time about

taking Moses's body. The point I'm trying to make here is this, ladies

and gentlemen, the only thing that can separate you, that can divide you,

is an angel must cut your silver cord to disconnect your spirit. Let

me say that again. You don't understand the phraseology in reference to the Bible

when it says that they make a pack with death. If an angel is

required to cut the silver cord to separate your soma, psyche and numa,

if that's how they get divided, and once that happens, of course we

know what happens immediately after that is the blood congeals as the iron and the

water and the oxygen in your blood creates rust. That's what coagulated blood is.

It's rust. So what I'm trying to say is it's pretty obvious this

can only be talking about a heavenly assault. It's it's it's angels doing this.

And they're not normal angels. They're they're not what you and I think

of Gabriel and Michael. There's something else, and there's something well terrible.

Now we do have to list address verse sixteen, because I mean, this

is boy, this is pretty tough, um. And of course there's no

way you can get around um the tenth Clague of Egypt, right, Jose,

Yeah, right, Okay, I mean, I mean there's no way

around it that will Jose, I'm going to throw this at you first.

They're little ones will be dashed to pieces before their eyes. Their houses will

be plundered and their wives ravished. What make you of that verse? Well,

Matthew, we don't know. I don't think we've talked about this in

a while, but in the past we have you. When this kicks off,

you want to be taken into the wilderness. You want to be taken

into the place that is prepared and the course, the only way to do

that is to follow the various this that that that we've been reading about in

the New Testament. There's there's they're all over the place where you fall,

do the fruits of the spirit and not the deeds of the flesh. There's

a there's a million way that the ways that God communicates that, Matthew.

If you're not in that group that's taken to that place to protection, you're

on your own here Matthew, when when these entities come on the planet um

and there's no protection from her for them, And that's a terrible thing to

say, but I can imagine the little ones being dashed to pieces, kind

of being in retaliation for the little ones that God takes up as replacements,

and so now vengeance is being executed on these ones. I can see the

the wise of those that that were children of disobedience being the ones that are

rabbished here, Matthew. And those are rough words to say, but that's

that's that's what I'm getting from verse sixteen. Janie. What immediately comes to

my mind is as it was in the days of Noah, and Noah and

his family were placed upon the arc, and the Lord himself, the most

High, shut the door. When that happened, the rains had just begun,

and so that arc was still sitting in dry dock, literally dry dock,

until the rain was enough to literally float the boat. Once that rain

came, once that arc was lifted up, once it was under way,

every child died, every wife died, every husband died, every goat,

every horse, every donkey, every rabbit died. This is no different.

It's just applied differently. One. Thanks, for sure, it's getting ready

to talk about some animals now that you speak of that. We haven't got

there yet, but it is going to mention them. So why don't you

go ahead and finish out the chapter, Jeannine, Starting at verse seventeen,

I think, is you stopped in sixteen? Yeah? Yes. From seventeen

on, Babylon will fall to the meads. Behold, I am going to

stir up the meads against them who will not value silver or take pleasure in

gold, and their bows shall mow down the young men. They will not

even have compassion on the fruit of the womb, nor will their eye pity

children. And Babylon the beauty of kingdoms, the glory of the cold Dan's

pride, will be as when God overthrew Sodom and Gomorrah. It will never

be inhabited or lived in from generation to generation. Nor will the Arab kitch

his tent there, nor will shepherds make their flocks lie down there. But

desert creatures will be down there, and their houses will be full of owls.

Ostriches also will live there, and shaggy goats will frolic there, and

hyenas will howl in their fortified towers and jackals in their luxurious palaces. Her

faithful time also will soon come, and her days will not be prolonged.

Josiah, your thoughts, Yeah, that's Isaiah thirty four, Matthew, exactly

like you said before. So now we're looking at a human age and now

we're looking now we're looking here at a physical place right right, And he's

certainly calling this. You know, it's funny how he incorporates Kyladians. Now

one, thanks for sure that when you couple this together with Isaiah chapter thirty

four. Yeah, this isn't specifically thinking about animals, ladies and gentlemen.

Mean, and I appreciate what this translated, what this translation said, but

this is talking about demontic entities. Yes it is. Look at it into

Hebrew. I mean, earlier jose mentioned the Greek, and that's exactly what

it states here in the Greek. It comes right out and says it in

verse twenty one. Yeah, it does. It says the demon. It

says demon right here, right, because jackals wouldn't live in a palace,

right, regular free four legged one. Now the problem is when you this

is also speaking exactly like it does in the Book of Revelation about construction of

Babylon, right Jose, Yes, the problem is that's a that's a geological

ratio. In the Book of Revelation, it's plainly talking about one third of

the planet. And whether you like it or not, there is a group

that runs this planet that can only be likened to the Kladians and their mathematics

just one. And that group holds the world reserve currency, does it not?

Yes, I was interested in that second half of verse seventeen. Who

will not value silver or take pleasure in gold? So they for one thing,

they can't be bribed. For one thing, they can't be bribe And

this is excess potentially saying that that value has got something to do with this

situation, right Janine. Yes. In the ancient world, ladies and gentlemen,

only a Calidon could come up with a mathematical equation about how to run

the planet's finances free from the value of anything. Yep. Look, only

the Caladeans knew exactly where the equator lied in the heavens because you can't see

it. Only the Caladeans knew where the ecliptic was in the heavens. There's

places you can use to mark it off, like the gateway to the ecliptic,

which is two sets of star clusters. But it takes a calodean to

know where it's at to where it lies. And that's exactly what we do.

Okay with anything of value, Janine, what is the world reserve currency

based off of what unit of measure? Trust and good faith? Did you

understand that, ladies and gentlemen. It's not based off how many of kernels

of corn is on an ear. No, it's not. It's not based

off of, you know, how many grains are on the head of a

stock of wheat. It's not valued on anything, Ladies and gentlemen. It

has no value. It is not determined off how many ounces are in silver,

Ladies and gentlemen. Only the Kaladeans could do this, and they have

done it throughout the whole known history of a man, which is why the

framers of the Constitution chose to phrase what they did an article on section ten,

which has promptly been ignored and reviled, right because the future set of

politicians could be bought off. Yes, so this is a very disturbing set

of verses here. You know, I'm going to bring something out that you

know, ladies and gentlemen, I hope that you caught it what it said

before, because it's it's not funny when it says that. Yeah, you

mean, what does this mean the Earth will be shaken from its place?

What does that mean? It will be set up? Right? Let me

ask Jose, Jose, what is the Earth's place? I'm assuming where it

sits in the heavens? Matthew, what what do astro physicists call that?

That's called that? That's, ladies and gentlemen, that's your orbit, right

right. The only reason why you're alive is because the Earth lies in the

habitable zone, the perfect distance away from our type of star. Yes,

okay, so if if if our star was a red giant, we'd have

to be way further away. Understand what I'm saying, ladies and gentlemen.

God just threatened to move you out of that. And just so you understand

the ramifications of what I'm saying, you got plus or minus two percent,

and you're doomed. Yep. If you're two percent closer, you're fry,

Ladies and gentlemen. If we're just two percent closer, you won't have any

liquid water. The only water on this planet will be in vapor form if

you move us two percent farther away. Ladies and gentlemen, that once again

there's no more liquid water. It's all ice two plus or minus. You're

doomed. God just said he's going to move you from your place. And

not only did he say that, he said that when he does this,

he's going to tremble the heavens or move the heavens. How does he do

that? Janine is exactly right, because at the same time he does this,

he's going to move the axis of this planet. Well he not also

roll up the heavens as a scroll. That's exactly what he says. And

the oxygen bubbles found in fossilized ember prove how he's going to do it.

One thing's for sure. Everybody's going to get a heads up. Yes you

are, Yes you are. Lift up a standard on the bare heel,

raise your voice to them, wave the hand that they may enter the doors

of nobles. Now take note, he says, raise your voice, possessive

form. That's talking about you. Wave your hand that they may enter the

doors of nobles. Don't that sound strange to you? Everybody m hm.

The first two parts of them is a command to you. Then it switches

over that they may go into the gates of who the nobles. You know

what this almost sounds like is a doorman, Well, a noble client that

has drawn up in their limousine, and you greet them, and then you

hold the door open and wave them courteously inside. Well, the next next

verse tells you who's going to enter the doors of nobles. I've commanded my

consecrated ones, ladies and gentlemen. It troubles me that people actually think that

the Great Day the Lord is something else. It's not as bad as he

just described, and you have no idea how bad it's going to be.

And one thing's for sure, the place that he is referencing on this planet,

no man will ever live there again. That's exactly what Isaiah chapter thirty

four says. And these entities here what you're what you're looking at in verse

twenty one desert creatures, ostriches, shaggy goats, hyenas, gackles. I

mean, the KJV says dragons, But you know, we will go with

that. And of course the KJV says it right in the previous verse because

it doesn't say shaggy goats. It says satyrs. And that's what it is.

It's like the God pan it's a satyr. That's that's what it is.

Why you're you know, just like when jose and I was doing the

Apocalypse of Isaiah, I get a stupid question, why don't they have to

go to hell? Everybody? Jose you you went through Isaiah chapter thirty four,

So so why is this place given to these entities? Why don't they

have to go to Hell? I mean, I thought all the bad guys

go to hell? Right right? Well, those those edities were never supposed

to exist, Matthew. They're the result of the union of the angels and

and the women of men, the daughters. Yep, amen, Well I

take converage with that. These entities weren't didn't have anything to do with the

daughters of women. No, but they were the They were the offspring,

weren't they. They were the offspring of the sons of God and creatures animals?

Right, yeah, Okay, I understand what you're saying. Yes,

Because ladies and gentlemen, there's a big difference between the offspring of an angel

and a woman, and an angel and an animal And that's what that list

was doing. It was giving you a specific list of animals that had been

violated. Hmm. And when you know that, when you know that,

it gets the gears turning. I know that we're at the top of the

hour, but it gets the gears turning because there was offspring mentioned before.

I mean, we brought up that terrible verse, right, m hm.

So it makes you the phraseology is is making you wonder if wait a minute,

what are these whoever this is talking about? What are they doing?

Yeah, let's talk about this, all right. This gave a very targeted

thing about children and it said it. Well, let's read him in Concert

eighteen dash to pieces the young men. This is the kJ Let me switch

back over to the New American Center Bible eighteen young men. They were now

no compassion on the fruit of the womb, nor pity children. What's the

very next verse? Link this to Jose Battlelon the beautiful of kingdoms of the

Colbian's pride will be as when God overthrew Sodom and Gomora. Jose, what

was going on at Sodom and Gomora? Why was Sodom and Gamora destroyed?

Because they were essentially raping the angels so they could have offering with them.

That's right. It's too bad. It's at the top of the hour now.

But that's why these two verse are together, Ladies and gentlemen, you're

supposed to know. That's why this chapter ends with these entities. So it's

too bad. When any we get to look at this in Greek. So

let me get closing comments. Boy, we were literally at the top of

the hour. Your your closing comments, please, I need to study more.

That's an understatement, so do I jose? What's your closing comments?

And added information you want to No, I was just when we were going

through this, it took me back to Daniel five, and you have all

the same characters. You have Babylon. You have to call the ends.

You have the Meads, that's right. And I'm looking for the Persians yep.

But yeah, but there, that's all in Daniel chapter five. Yeah,

the finger rights right on the way it writes on the wall, yep,

and it says the same. It says that that that Babylon is gonna

get overthrown, the Kalade and king will be killed and the Mead will receive

the kingdom. That's right. The same thing. Well, we're reading here,

even though that's after the event, you realize that Daniel was after the

event. Daniel was already taken captive Isaiah and Amos. It hadn't happened yet,

right, all right, good stuff, ladies and gentlemen. This is

good stuff. This is all tied around God declaring that, Hey, before

I do this, I'm gonna lift up a standard. So if we come

to conclusion yet, what this standard would this standard will be, Jose pray

us out of here. Dear Heavenly Father, I thank you for bringing us

together. I thank you even more for my brothers and my sisters who give

me great joy and pleasure and allowing me to study with them. Lord,

I would not know even a fraction of what I do know if it wasn't

for my brothers and sisters and this ecclesia. And I thank you for giving

them to me. And I thank you for using us to spread your word.

Lord. I ask once again, please help us to bring in your

lost sheep. Please help us to edify the body the ecclesia. Lord,

please help us to prepare the woman for her bridegroom. And they ask all

this in the name of your son I Woul Orden's Savior, Jesus Christ.

Amen, Amen, Amen, and Amen to the night time ladies and gentlemen.

God bless, God speed.