The Voice From Heaven

Welcome, ladies and gentlemen, welcome to the program. We are your host

Jose and myself Matthew. Today we are going to do a little bit of

an in depth of Bible study with things that you know really everything about,

but it takes further study because you have to look for these events to be

referenced somewhere else in the New Testament for you to figure out where their origin

is coming from, because it turns it into this random event into a prophetic

event that was scheduled to happen at some point in time. So with that

in mind, I think I'm going to lead us out in prayer and Jose

shall finish this time. So let's go to the Lord in prayer. You're

heavenly Father, thank you so much for the opportunity you've given to Jose and

I to edify your children. And thank you so much for the children of

the Promise. Thank you so much for choosing them. Thank you so much

for drawing them to your son. For your son, the Lord Jesus Christ

is faithful and he has saved them. And thank you so much for calling

them according to your purpose. So thank you so much for this marvelous opportunity

for Jose and I to identify your children. And I pray that you you

use this program, whether here live or in the archive, whether video or

audio, please use it to touch their hearts in a way that only you

can do. So, as you are he who sitteth upon the throne.

In the name of the Lord Jesus Christ, we pray, Amen and Amen

Amen. All right, ladies and gentlemists, let's just talk about this the

topic at hand. You know, Jose, everybody knows about the Voice from

Heaven, right, Yes. I mean you can basically get in any church

or any Sunday school class and say, hey, somebody, raise your hand

and tell me about when the voice came from heaven. And sometimes they won't

know both times, if they're not really familiar with the Bible, they don't

realize that happened twice. But everybody knows that there was a time when God

spoke from heaven and announced that, Hey, Jesus's got the sun. He

doesn't anounce it. Yes, and you know, but if you get somebody

that's that's at least familiar with the Biblical text back, you know, front

to back, they know these two instances about the baptism and the transfiguration,

two really big events, two really big events. So most of them will

know that story. However, when they get to the reference in second Peter,

it kind of goes right over their head, right, because like,

you know, why are we redoing this? This is just rehashing old information.

It's just a side no right right, But boy, it's that side

note. It takes you right to the source. So you know, when

you were growing up, what did you learn about this voice from heaven?

What was told you this something special? Was it? Was it part of

the Bible prophecy? What were you talking about? This voice from heaven?

So obviously we see it when when Jesus starts his ministry, when he's baptized

by John the Baptists, and as he's coming out, the Holy Spirit descends

on him from heaven, and then you have God speaking that voice saying,

this is my son in whom I am well pleased, right um. And

so when I was younger, I don't know, I mean, and I

hate saying this, Matthew, but it's almost like that voice for secondary in

my thinking, because all I thought about was the Holy Spirit, that dove

descending. You had all these pictures in the church. And so that's what

I saw, and that's what my mind heard when I when I when when

I read through that in the Gospels or when it was read in church.

Um. And so this even kind of came up, um. You know,

a couple of weeks ago where I had someone questioned me about, you

know, whether Jesus in Egypt until he was thirty two years old before he

started his ministry and he went to Tibet and India and all these kind of

kind of legends that pop around how Jesus got his spiritual powers right, And

I had to point to them, you know, I said, first of

all, where where the Bible says when he actually came back into Judea,

right right right after Herod the Great was dead, they came back. Okay,

so he's not thirty two. And then he gets his powers from the

Holy Spirit. Okay, that says it right here after his baptized boom,

then his ministry starts. Okay, not only is he, uh, you

know, the son of God, but hey, he's got the Holy Spirit

now, so he's able to to do all do the work of God and

do all these great things that help him people and you know, leading everyone

to his father. So again that's what we see because it's the Holy Spirit

that's actually you know, acting on earth and actually enabling him to perform these

miracles and to you know, um, do these great things to start his

church. And so unless you know that that saying that God says it's prophetic,

you kind of skip over at Matthew, it's obviously God's speaking should be

like God was to you know, speak from the heaven right now, would

you know, probably knock us dead because because we wouldn't be able to handle

it. But I don't know why. It kind of takes takes a back

seat to what to what the Holy Spirit comes down and does. But if

you know where it is prophetically, then you know how how important it was

for God to do that. How it was actually an important step in Jesus

beginning. Um kind of like when God spoke everything to exist sense okay,

when when he did creation, none of that would have happened unless He would

have given the command. And it's the same thing with Jesus and his ministry.

He wouldn't have started unless God told him Okay, now you can start,

because he's been he's been you know, toiling around as a carpenter's son

for thirty years, you know, kind of putting up with that, uh,

that lowliness, studying, being obedient, knowing that his time would come.

And so when when God basically kicks that start gun off, then then

he starts and then and then he begins to gather his disciples, and then

he begins to go throughout and try to to go first to the Jews and

then spread that gospel to the gentile. So it's it's it's critical, but

I think that that prophetic understanding is going to help cement how critical it is.

Matthew. Wow, you you said a lot there, um and I

appreciate everything you said right from the beginning, because when you get these visualizations,

especially as a young child in Sunday school class, that's what you remember.

You remember the visualization, You remember the dove. That's the importance part.

And of course it triggers remembrances in me because I know that Greek word

it's erkle May. Once the father connected with the son because the Holy Spirit

erical May in Greek, descended upon him. It made this real, live

connection between the light switch and the light bulb. You know, that's when

the light comes on. Is that's when he was energized. So I appreciate

that you said that in that way, that yeah, when you when you

visualize it, you just kind of, I know, the voice is really

unimportant. It's the dove that's important. And it's amazing that that you make

that connection there and it makes it reconfigures my whole thought process. I'm amazed

that you've remembered that as a child, that you know that's the cool part

where you know, the dove comes down. Let's talk about the other time

in the transfiguration. What's the important part. I mean, nobody mentions the

voice. They mentioned the cool stuff. They mentioned who Yeah, Moses and

Elijah. Right, yes, you see the visualization. He's not only transfigured,

but instead of of seeing the Holy Spirit, you get to see Moses

and Elijah, And hey, how cool is that? And it's like the

voice is put back in the corner. And now that I say that,

this reference in second Peter, it really is the corner, isn't it.

God has kind of pushed it back into the corner. So only if you're

seeking it, only if you're chasing after the importance of this event. Do

you realize in the Greek that hey, God's saying that a whole lot more

than you think he is, and he's doing things in Greek that you're just

not going to believe it until you see it. And you can't do this

in English. Man, I'm so sorry to say that, but you can't

do this in English. And if you're going to study it in the Greek,

Jose, you and I both know you're not going to go to Second

Peter to study it in Greek. You're going to go to the baptism.

Let's read the Baptism. Let's start tearing this all apart in Greek. Right,

But guess what this is true, Jose. Under normal circumstances, if

you and I was going to do a scholarly research of the Voice from Heaven,

we'd go to the Baptism, we'd go to Transfiguration. We'd never go

to Second Peter, would we, right right, we would never look at

that in Greek. There's no reason too. It's just a footnote. So

it really does take you by surprise when you do see it. When,

for let us say, for other reasons, you're looking at Second Peter and

take no, you know, no doubt about it. Second Peter is full

of controversy, right, yes, I mean it is talks about angels,

it talks about this, it talks about that. So really, in this

reference here inside the controversy of Second Peter, that's that's nothing. It's nothing.

So I'm gonna read this and in English, and we're gonna do sixteen,

seventeen and eighteen of Second Peter, chapter one. And take note,

ladies and gentlemen, this has literally been pushed back in the corner because,

like I said, a scholar, if he was going to study the Voice

from Heaven, you wouldn't do it here. This is just a footnote reference

referring you back to the actual text. Right. Well, the problem is

when you look at this in Greek, the texting question is not in Matthew,

it's not in Mark, it's not in Luker's not in job. It's

actually another place. But anyway, I get really excited about God's words.

So let's just read this here New American Standard Bible, the ninety five update,

as is the mainstay of this ministry, For we did not follow cleverly

devised tales. When we've made known to you the hour and the umming of

our Lord Jesus Christ. But we were eyewitnesses of his majesty, for when

he received honor and glory from God the Father, such an utterance as this

was made to him by the majestic glory. This is my beloved son,

with who I'm well pleased, And we ourselves heard disutterance made from heaven when

we were with him on the Holy Mountain. You think, on the surface,

you're not going to learn anything here, because this is just it's just

referring to something else. I mean, if you're gonna learn anything, you're

gonna have to go to the baptism, right, or you're gonna have to

go to the transfiguration right right. I mean, there is the off chance

that you know you're setting everything you're saying, Well, it's not the only

time God speaks from heaven, right, because what about when this voice came

from heaven in the Book of Daniel. What about John chapter twelve, verse

twenty eight. And you know a lot of people make reference of this starting

in verse twenty seven. Now, my soul has become troubled, and what

shall I say, Father saved me from this hour. But for this purpose

I came this hour. Father glorify your name. Then a voice came out

of heaven. I have both glorified it, and I will glorify it again.

And of course next verse mentions an angel. Right, so you might

even jump into this and start studying this. But jose, you know what's

your thoughts about these three verses in second Peter and what lies beneath the surface?

So here it's it's not even a reference. I mean, obviously it

is what we're going to dig into that. But on his on the surface,

it's not like normal um calls to Jesus's um um to his his second

coming is not it's not the normal way that they would say the Jeus is

God because this is what this prophet said, and so that's why Jesus fulfilled

it. So that's why he is God. Right, that's how normally we

see in the Gospel a lot of times when we'll see that this one is

there saying God himself, We heard God himself from heaven saying this is his

son. That's why we know he is the Messiah, he is the Christ.

He is the one that God has annointed as is king. And that's

why, um, the rest of our testimony is true. We're not.

We're not making stuff up. We're not. Um. You know, this

wasn't things that we're tying together, scriptures that were tying together to to make

it look like like, you know, Jesus rose from the dead and ascended

into heaven. No, this directly from God the Father. He is the

one that you know. There's no denying it, Matthew. I mean,

I don't know how else to say it. Um. It's like it's like

you could I could look up all the the law books to figure out,

you know what, what what weight that if what I'm doing is right or

not. Or I could have a judge himself speaking from the bed saying yes,

you're allowed to do that, and that that's what we're getting here.

God himself said this is my son. Um. You know everything that you've

been that he's been teaching you and telling you, and you've been reading the

Old Testament, Yes it's true. And here I'm just putting my stamper approval

on it. Um. So that's what I'm getting from those set of versus

Matthew. Again, this is like like an authoritative voice that's that's saying this,

this is true, This is it absolutely, Um, you're right.

It's in these three verse as you get you. Yeah. It's kind of

like the port the court proceedings that is the Book of Hebrews. It gets

the same field. This is a legal statement, and it's very worthy,

it's very exact. You can't debate this. There's no gray area in these

three verses. As their jose, no, no, it's no debate.

We heard that. We're not talking about second half it. They were there,

right, Peter was physically there, and not only was there, there

was other people with him. And he's saying, no, no, no,

this is beyond contestation. We heard the voice from heaven. So this

puts it in a whole different light. And when you tear this apart in

the Greek, you come across this magnificent word here. Let's try this in

the KJV, and the KJV it says, m yeah, well it's it's

wordy in itself. It says a voice to him from the excellent glory.

Is that two words? No, it's not two words. It's not excellent

glory. I don't know why you would translate this. Let's try the New

American Standard Bible says majestic glory. Still it's not. That's not what's going

on in here. I mean, majestic is a way to translate this word,

but that's not what you would do. I mean this is a a

closed double compound word in Greek megaloprepez. That's what it is. Now,

the problem is, is it even if you reach out and grab this in

English, you're going to run into major problems because if you go to online

resources lists, say, for instance, blue Letter Bible, you have the

choice to switch over and check this in the actual Greek in the Septuigion.

The problem is is it tells you there's only one other instance of this in

the Bible, God's Holy Word, that other instance being in Deuteronomy, chapter

thirty three, verse twenty six. But I assure you I don't need Blue

Letter Bible to tell you this word is eleven times in God's Word in the

Old Testament. It's ten times, not one. Now, of course Jose

can verify this because he can look at it and he'll tell you, Matthew,

why is it being omitted from resources like Blue Letter Bible. Well,

because here what you call get one sixty nine, that's an adjective. Let's

go over to a Deuteronomy, chapter thirty one, verse twenty six. Guess

what are thirty one sixty nine? There the Greek that's an adjective. So

what's the problem. Well, when we go to the instance of this in

Psalms twenty nine, Ladies and gentlemen, the reason why this isn't keyed the

strongs is because this is a noun. When I say that to people through

like so, so you mean there is no Greek number here because the Greek

number is always separated. There's gonna be one Greek word that's a verb,

and if it's in another instant it's it's an adjective. It'll have a different

strongs number that's right in the strongs used and a noun. This is not

found in the New Testament because it's not in the New Testament. There is

no Greek number for it in the septuagin. But when you open your eyes

and you don't need online resources, you can actually read the text, you're

like, boom, I know what that is, and this is something else.

When you realize it's something else, you begin to look at these other

instances and you realize that this is pretty well common knowledge. Because I hate

to tell you that many people sing this in hymns. Many churches have this

in hymns. That Psalm twenty nine is about the baptism. Yeah, look

it up on YouTube. Look up Psalm twenty nine and baptism, and you'll

see all kinds of hymns about it. So it's back here in the eccleasiest

subconscious it is there. But ladies and gentlemen, you need to know this

is pure prophecy. That's what's going on here. This voice from heaven was

prophesied. And not only that. When you tear apart Psalm twenty nine you

realize, oh my goodness, In a series of three or four verses,

it's making mention of both instances. One is about his baptism and the other

the transfiguration is a declaration to the Cedars of Lebanon. And if you don't

know this, you need to look it up. Even the mightiest Syrian false

prophet is declared to be a Cedar of Lebanon. Yes, yes, God

does say that, Yes he does realize that the Cedars of Lebanon, just

like the Bulls of Bashan, is an overt reference to the Angelic. Yes

it is, Yes, it is any rabbinical scholar will tell you this.

So with that in mind, once you take a look at Psalm twenty nine

in the Subteligence, Well, for one, let me ask Jose this.

So you've obviously read this in the Greek and the Hebrew, and boy,

they're they're they're really different in their delivery, aren't they say? Yes,

m absolutely, what's your thoughts on what's in our bibles? What what's your

thoughts on the Hebrew version. So again, unless you're realizing that that,

first of all, that this is prophecy. Too many people read the psalms

and consider them just you know, Um, God, are David praising God?

You know, David glorifying God. But the psalms are highly prophetic,

either of the whole Bible, but especially the Salt. And if you don't

realize this is prophecy, and you don't realize that God in this Psalm is

proclaiming stuff to the angelic realm for what he plans on doing through his son,

Um, you miss a lot of it, Matthew, you miss a

lot of it. There's there's certain things you pick up because we hear the

wilderness. Um. You see the word dear in the here. Okay,

so um, you know that's that brings to mind, you know that getting

your hinds feet that there's there's certain words in here that that if you're just

a regular Bible reader, will kind of key in and you'll know that.

Okay, maybe God's also talking about other things here, but when you realize

that from the from the start, he's telling how He's going to set up

um his kingdom, his son's kingdom, from the top to the bottom.

He lays it all out here in this palm. Matthew, you know,

I'm sorry, I'm gonna jump all over that. I'm gonna jump all over

it because well because I can, because you know, ladies, gentlemen,

you need to know this up front. So I'm twenty nine. You just

need the very first verse because what you see in the New American Standard Bible

says sons of the Mighty. No, no, I know what that says.

That says bunny. That's right, ladies and gentlemen's sons el he what

you would call, of course, other translations if you just look at the

base word there, it's of course Alakin, everybody's gonna get quiet on me.

What what what? What are you trying to say, well, ladies

and gentlemen, this is bunny. It has a suffix yawd. Okay,

I don't I don't think I know. I can go get a masoretic manuscript.

Look at it. That sons plural. That next is alith lamed your

men, that sons of God. Yes, yes, okay. Remember in

Hebrew has several different ways to spell that phrase. But that's what this is

saying here. The problem is when you do switch it over to the sebdulgent,

you're ran into something that is exclusive to this verse. Okay, Now,

look, all of you are just going to have to trust me.

You're gonna have to trust me that if I was able to peer into the

Greek and see that Megaloprepez is actually in Psalm twenty nine, you're just gonna

have to take faith with me that this is the only instance of this in

the Greek. This says sons of the Lord. You know, you know,

heurials Lord. That's Gent sixty two. What comes after is sons that's

G fifty two O seven. That's never anywhere else in the Bible. I

don't think I know I'm qualified to tell you that to your face. So

when we switch it over to like the Thompson's translation, what does it say.

That's a translation that's readily available. It says, ye, children of

God. And once again I appreciate that. I do appreciate that the mainstay

of this ministry for the Septuligiant is the n ET s Now, I strongly

suggest everybody get a copy. I have a copy right there on my bookshelf,

the New English translation of the Septuagint. That's what I'm going to be

reading for. It puts it in this way. It says, bring to

the Lord, Oh, divine sons, And this really is the real way

it should be phrased, Oh, divine sons, bring to the Lord Glory

for his name. Now, the problem with this is is how the verse

ends. And take note the Thompson translation says in his holy court. Let's

read this verse two out of the out of the Thompson translation, offered to

the Lord Glory to his name, worship the Lord in his holy court.

So I'm not going to elaborate too much onto that, but you do need

to realize and understand this. So this is what the megalop repas means.

Jose isn't this verse, saying that that this voice is not just coming from

any place in heaven. All right, This isn't the chair of them,

right, This isn't the choir in heaven. This voice is coming from where.

This is coming from his court. This is coming from from the courtroom

in heaven. Yes, that's where Megalope repairs is. That's where it is.

No matter how you use that Greek word, that's its origin. That's

where it's coming from. So once you let that cout out of the bag

and you realize, oh, this is coming from God's heavenly court, now

something else is at play. Now it serves a purpose. Now when you

continue reading from verse two, you realize that this voice is serving a purpose.

It's making a proclamation. You would call this a divine proclamation. Right,

getting back to how you originally started this out, this is a judge

telling you from the bench, Jose, this is what the law says,

right right. That was the perfect way to put it, you know.

That's why I was so amazed how you opened the program. Both elements you

put right in there right up front. First off, everybody that does the

visualization with the spirit coming down, you know in that school and mogus and

Lida. That's cool, But what really was important thing was a divine proclamation

from the judge himself. Because at the end of the day, Uh,

it really don't matter what the law says, does it, Jose No,

because the judge he can proclaim whatever he whatever he decides to do with you.

That's going to happen, right right yep. So I'm amazed that you

put those two elements right up front. So well, Matthew, we know

this because if if we were holding to the law, we'd all be guilty

and we'd have no chance. But because God's the judge and his mercy,

he accepts the sacrifices as of his son for our sins. That's that's that's

the only reason that we even have a chance, Matthew, Because if we

haven't by the letter of the law, we're cooked. We're done. Yes,

we're done, because we would get our just desserts. Amen. Thank

God that he is a lie. Amen. Amen. Thank God that the

law is what he says it is, that's the law. I mean,

yes, we have this great big wow. I mean, saying the Bible

is complicated is an gross understatement. That's a gross understatement. It is,

it's it's it's wonderful, it's it's beyond you and I jose. I mean,

if we put both our heads together, we're not gonna come up with

the fraction of the data that it contains. And that's just the truth.

So you know, what's your thoughts about the Greek? And should we read

the septuligent version before we go too much further? Yeah, we can do

that. Why don't you go ahead and read it? Is that one that

document you sent me, is that the ants version, Matthew, it is.

I failed to identify it, but yes, that's that's what I have

in the document. All right, then I'll read that one. So Psalm

twenty nine, which is in the Greek Psalm twenty eight, but in the

Hebrews the one we're normally familiar with, Psalm twenty nine from the Ants,

a psalm pertaining to David. Bring to the Lord, O Divine's sons,

bring to the Lord glory and honor. Bring to the Lord glory for his

name, due obeissence to the Lord in his holy court. The Lord's voice

is over the waters. The God of Glory thundered the Lord over many waters.

The Lord's voice and strength. The lord's voice in magnificence. The Lord's

voice as he crushes cedars. And the Lord will crush the cedars of Lebanon,

and he will pulverize them, as the bull ca the Lebanon. And

he that is beloved is like a son of unicorns. The Lord's voice as

he divides flames of fire. The Lord will shake the wilderness of Cadess.

The Lord's voice as he prepares dear, and he will uncover for us.

And in his shrine every last one speaks of glory. The Lord will settle

the flood. The Lord will sit as king forever. The Lord will give

strength to his people. The Lord will bless his people with peace. Oh

I can say to that is amen? Amen. Seems like he repeated that

word the Lord's voice over and over in this, Saul Matthew, it must

be pretty important. Well, I could say other things about this. Uh,

I could say other things about this psalm Um. Besides that, that

immediately lets you know that not only did did he repeat, um, the

voice, the voice, the voice, the voice. Um, you know

there's other things at how can I say that? Um? There's other things

that play here? Um? So yes, I absolutely agree with you.

He wants you to see his voice, and he wants you to see that

he personally from his bench, because I think for the Restless Program I was

going to refer it to. I mean, the judge don't have a seat,

right, Jose, that's the bench. You approached the bench a man,

Yes, yes, an go ahead, I'm saying amen, yep.

Um. So you know, with that in mind, whatever's coming from the

bench is obviously important. And you know, wow, there's so much that

I could talk about the verses just right now, but it's enough to say

that that we should be able to see this that. Um, it's extremely

prophetic that he uses his voice over the waters. Um. Also, the

god of glory thundered, Why is that important? Why I need to fill

in the blanks here because I already mentioned this once, this reference from John

chapter twelve. Uh, and I need to jump over there because I you

know, I don't need to miss this anyway. Uh, Father, glorify

your name. Then a voice came out of heaven. I have both glorified

it, and I will glorify it again. So the crowd of people who

stood by heard it were saying that it had thundered. Okay, So the

people that was there that heard this voice, they said it sounded like it

thundered. Others were saying, an angel is spoken to him. Jesus answered

and said, this voice has not come for my sake, but for your

sakes. Now, now take note, you better tie this two together.

This is coming from the bench, Jose, is coming from the bench.

Thirty one. Now, judgment is upon this world. Now the ruler of

this world will be asked out, and I, if I am lifted up

from the earth, will draw all men to myself. So enough about that.

I just wanted to fill in the blanks for Wyatt said, why the

God of Glory thundered? So he's telling you multiple things is going to happen

here, and one of them. Verse three is obviously talking about the baptism

Jose, Right, Yes it is. It's obviously talking about the baptism.

Now, had you ever heard this before? I mean, you obviously went

through Sunday School, You obviously went through many sermons. Had you ever heard

anybody linked these two events together? No, Matthew, never does that bother

you? Yes it does, because, like I said, if if,

if I would have known that this song was in reverence to the baptism,

then it would have first of all cemented cemented that the importance of the voice

of God's voice in both the baptism story and the Tennis figuration story. But

it also would have made me to study on when God speaks and what he's

what it means, and what he's saying when he speaks from the bench.

Right. Um, that's that's that's what's coming to mind right now. Um.

He didn't just you know, happen to look when look one day and

see his son being baptized and say, okay, oh look at that.

That's great. Yeah, he's my son. He's been sitting there waiting for

that to happen, and then when it did, then he proclaimed, it's

pretty it's pretty amazing. It is pretty amazing. Explicitly when you it's confusing

because ladies, gentlemen, look up the him the Lord will bless his people.

Let me say it again, look up the name of this hymn,

The Lord will bless his people. Because guess what, every instant of it,

whenever you you find us him it oldly declares, this is Psalm twenty

nine. I mean, I'm looking at a generic search I did using Google.

Right here the baptism of the Lord Psalm twenty nine, The Lord will

bless his people. Everybody knows it. If everybody knows it, why is

it this pointed out when everybody knows it's a matter of public knowledge. The

hymn the Lord will bless his people is from Psalm twenty nine. Yes it

is, Yes it is. Look it up. So it's kind of it

is bothering when you know that that a preacher can't say that he don't know

this. Jose right, Your Sunday school teacher cannot say they don't know it.

Yes, yes, it's it's a matter of public knowledge. A Psalm

twenty nine is about the baptism of Jesus. That is yea, it is.

They figured this out some way, jose right, right. And when

you realize the information lying in this chapter, it's enough to rattle your cage.

This has got something to do with the judge making a proclamation, and

he is obviously making this proclamation not just to the sons of men, not

just to the angels. Matter of fact, not just to the seraphim.

I mean the seraphim are in earshot right of God. So are the chair

them there within earshot. But no, No, the Lord God when he

makes this declaration and from Megaloprepez, he's telling creation. That's the cockroaches,

that's the cherubim, that's the lions, tigers and bears. This edict is

coming from the bench and everybody else that's not behind the bench. They're the

ones that's being proclaimed to Lottie Dotty everybody. When you realize that, you

know, it kind of rattles your cage. So so what's your your thoughts

on some of the phrases that you locked into. Yeah, I think that's

and that's important, Matthew, I don't. I don't think that's unless you

unless you know Psalm twenty nine, and unless you remember it when you're reading

the baptism story. I think for me, that's that's what was missing,

is he's not just proclaiming it to the people that are there witnessing the baptism.

He's proclaiming it to all of creation, to the heavenly realm, the

earthly realm, everybody. Um, it's this is him physically saying how he's

going to set up his kingdom. He's gonna set up his king as his

son, as King forever, right. That's what it says in verse ten

um, and and all the previous verses is just how he's going to set

that up, what he's going to do to the angelic realm, what he's

going to do to the to to creation itself. You know, it says

prepared, deer uncovered forrests Um. You know he's he's not just he's kind

of kind of setting out an order of operations like in the military. This

is what this is what we're gonna do. This is how the steps that

we're going to proceed. And it begins right there with the baptism, Matthew.

Um. What what hit me though, is verse seven, Um,

because it talks about the Lord's voice dividing the flames of fire and the Lord

shaking the wilderness of cadess Um the flames of fire, Matthew. When I

hear that, I hear Kara's rebellion because of the whole thing with the censors

and all and all that happened. That that that Moses instructed Kara and his

crew to do and left it up to judge, to God to judge who

he was going to pick. Um. So yeah, we can sit here

and clap and cheer when when God's telling the angels he's gonna put him down,

and he's gonna set others set up, you know, his his son,

and and and the rod of iron for his son. But boy,

that right there, dividing the flames of fire, that's that's talking to us,

Matthew, warning us about Kara's rebellion when we're in the wilderness. I

absolutely agree. And you know verse six is chilling. What does that mean

when he says and he will overise them, right? I mean, I

mean it's one thing to have somebody here on earth say that you know they're

going to pulverize you. When this statement is made from the bench, right,

you should have everybody worried because that shaking associated with kas rebellion is one

of the only two times that God's work says that, you know, the

ground opens up right right, and that's not good that that that's not a

good thing to have happened here. But he's saying that after this, so

after this event, by mentioning Kadesh, it also does something to me because

I know what happened there. There was the beginning of the wilderness Wars.

Numbers like what are you talking about Mathew. Well, well, I know

the Bible, Okay, that's what I know. And you have to understand

that when the twelve witnesses came back, ten of them said, you know,

oh no, we can't do it. We can't do it. So

God says, okay, so you're gonna wander out here for forty years.

And then everybody changed, Oh okay, well we'll go ahead and take it.

Of course, Moses says, you're all idiots. God just said from

the bench. Now you're all going to die in the wilderness over the course

of forty years. And they're like, no, no, we'll go ahead

and take it. So what they do they try to invade the Promised Land,

right, And so when you know the baby were history, you read

verse seven. No, that's a lie. That didn't happen. God didn't.

They didn't win at Kidad. That's not what happened. They lost.

So if you don't know everything that's going on here, if God would have

done that from this place, then they would have entered the Promised Land without

the forty years, right, Jose, Right, So this is obviously a

future event because the Bible doesn't lie. So that should tell you that versus

nine and ten is post is after this event that oover rises, it says,

this voice crushes, it divides. After this event we have some Jose,

how do you uncover a forest? Exactly? How do you do that?

I mean, because I know you just chop off up all the all

the tops, Matthew and expose everything to to the light. You know.

It immediately reminds me of the geological anomaly, because I geology, Okay,

I know the truth. And they're saying that these layers of sediment are trillions

of years, right, But then you have trees that are petrified growing right

up through trillions of years. Now, ladies and gentlemen, the trees are

the proof and the putting of the flood those SIPs, right, So that's

immediate what it brings to mind. If you mean, if you under I

mean, if you I'm not gonna spend too much time on that. One

thing is for sure, Jose, Yep, that that word and the King

James says discover at the forest. That that gives a more clear meaning of

what he's saying there, Like what you're saying uncovering, uncovering I'm thinking you

know you're gonna expose us underneath the forest. But when the us James Us

is the word discover, discover the forest. That means there's a forest that's

hidden. I'm gonna show everybody, you know, where it's at when he's

when he's done, and that, like I said, that phraseology, once

you realize it, it's kind of worrying because you realize that we're going someplace

and it's farther than Kansas, and it's definitely over the rainbow wherever we're going.

I hope I said that in a way that everybody would understand it.

It's unsettling what he uses here, because ladies and gentlemen. I was,

hey, are you taking a look at a Greek at the Greek of what

this says? What the word for uncover? There is ladies and gentlemen.

That's g six O one, ladies and gentlemen. That's apocalypse. Yes it

is, Yes it is. It's apocalypse. Now how do you how do

you apocalyse a forest? And I'm not going to spend too much time there

because we've already uncovered a nightmare. I mean, Lady Jim, we're going

someplace special. Especially when you look into the phraseology of this and let me

do this. I'm just gonna have to do this or everybody knows what I'm

talking about. The cedars of Lebanon. Okay, we'll do this from the

KJV. All right, Ezeka, chapter thirty one, verse three, Yes,

okay, before I read it, Yes this is true, Ye,

yes, it is true. Behold the Assyrian was a cedar in Lebanon,

with fair branches, with a shadowing shroud and high stature, and his top

was among the fifth bowls. Now, unfortunately it talks about the water here

too. The waters made him great, the deep set up on high?

How did the deep set him up on high? So this is obviously referring

here in Psalm chapter twenty nine. It is obviously referring to the angels being

cast down, and we absolutely know that events in revelation, right, Jose,

right, yes, that is what happens. Now this reference here,

that that's in verse ten. You know the Lord said his king at the

flood. What does the Thompson say here? The Lord will cause that which

was alluged to be inhabited? Okay? What okay? Okay, Jose,

why don't you give me verse ten again? Out of the nts the Lord

will settle the flood. The Lord will sit as king forever. So obviously

everybody realizes that, Hey, maybe Jose and I should take a look at

the Greek and when you switch it over here to the Greek for this verse,

well, for one, I see one word here that's not been keyed

to strong. That should get everybody's attention. Unfortunately, we're at the top

of the hour and it's time for us to lay these things to rest.

But take note, of course, God is going to sit as king,

because we know what the psalms. Other psalms states very plainly, where the

water is going to be laid up. Jose and I have told you this

repeatedly. That's exactly what God's going to do. This is exactly what Psalm

thirty three says. I'll read it again. You need to digest this.

This is true Psalm thirty three, verse seven. He gathers the waters of

the sea together as a heap. He lays up the deeps in store houses.

Jose, what does that mean? There's no way around what he's saying,

Lady Stune, because the storehouses of the deepest only elsewhere mentioned in the

flood. Yes it is, Yes, it is yes, it is.

Well, I could say so much, I've said so little. I've literally

said so little. It's amazing how every time after Jose and I get off

air, I say that man, I didn't get a chance to share anything.

But anyway, Jose, what's your closing comments here? You know,

say what God puts on your heart. This is your last chance to to

edify God's children with this topic. So what's your closing comments? So,

Matthew just just on the importance of actually at least looking at the original languages,

because again, we were talking about this uncovering of forests, and if

you just read it, even flipping through the various translations, it'll make it

sound like like you're just you're discovering the forest. It'll make it sound like

the forests are laid bare. There's different ways it's translated. But when you

look at the Greek word, Matthew, like you said, it's apocalypsos,

and it takes you right if you just do a simple search on that word.

You know, the first one I hit on first Peter one thirteen and

it says the revelation of Jesus crisis that same word. So that's what this

is. Talking about the Revelation, you know, that famous book that everyone

likes to read. And um, so you just can't you just can't deny

that this is all prophetic. M And for myself, that's how I read

the Bible, and that's what helped me understand what God's talking about, because

because God's giving us a ton of information in every single line of the Bible.

And unless there's a way to structure it, unless there's a way to

add that to your database, it's just you're just you're you're not going to

know where to put it, Matthew. And so it's going to get put

in the corner, like we start at the beginning, right that voice,

I don't know what to do with it. So I'm gonna put it in

the corner. Now. Thankfully, God's rewarded our faithfulness. Um. And

now he's showing, he's showing that He's pulling it out of the corner and

say here, here's how it's important, Jose. Now you need to share

this. Now you need to show people how prophetic what happened in the transfiguration,

how prophetic what happened in the baptism of Jesus Christ was. And you

know, we're hoping that this edifices the ecclesia. We're hoping that the strengthens

people's faith because they're gonna have to endure what song twenty nine is talking about.

Matthew. This is going to come to pass and it's going to shake

the heavens and the earth, and we're gonna have to endure it. And

the only way you can is if you have the faith that strengthened with the

word. So that I think those are my final final words, Matthew.

That's how important it is to read your Bible again, Matthew. It's the

voice, right, we get the Holy Spirit and it helps it helps us,

you know, do good things here on earth. That helps us bless

people, it helps us not sin. But boy, that voice that he's

written down, that's uh, you can't do anything with that. In Matthew,

it is life, amen, you know you can't say it's living.

Of course, that's a problem with this garbage language we have of English.

It'd be so much better to be able to word this in Spanish because Spanish

has feminine masculine, it has the plurals and as you know, so it'd

be so much easier. But the only way I can say it is God's

word is life. I mean, it is living. It it does make

to live. But the only way we can say it in this tongue is

it is life. It is life. So all right, jose M,

pray us out of here. Please do you have any Father, I thank

you for bringing me and my brother together to study your psalms, to study

your gospels, have to study your whole word. Lord. There are not

words enough that I could express to how important it is in my life,

how much of a light it has been to my life. And I only

ask that you allow me to share that light with everyone else. Lord,

Too many times, as Christians, as believers, we struggle with how to

share your word, how to share your son with others. We let too

many obstacles get in the way. So Lord, I asked that these programs

are a way for my light to shine and for your word to spread not

only through the ecclesia, but through the whole world. And I ask all

this in the name of your son, my Lord and Savior, Jesus Christ.

Amen, Amen and Amen. Good Next time, ladies and gentlemen,

God bless, God speed.