Lift Up The Standard Pt 4

Welcome, ladies and gentlemen, Welcome to the program. We are your host,

Janine and Matthew. Tonight we do not have Jose, as he and

his family are attending a funeral. So Janine, why don't you start us

out in prayer and do not fail to pray for Jose and his family.

Please, Father, God, we lift Jose and his family up to you

first, because our brother is so dear to our hearts, and as his

family, we pray that they know that your love is eternal and always present.

We pray for travel mercies for those people who have to come to this

funeral. We pray for the family that she has left behind, Father,

that they be comforted and aware of your presence and of your love. I

would pray that for everybody that listens to this that they are aware of You,

aware of your son, our Lord, Jesus Christ, and your Holy

Spirit that comes to enlighten us and lift us up. Father, we just

love you. We pray your blessings on this program, that those who hear

it will be blessed, anointed and taught of your love and your gifts.

In Jesus name, we pray. Amen. Hey man, all right,

Janine you know, next installment to lift up the standard. This time we're

going to be checking out the information and the next time. This comes up

in Isaiah and it's it's an in depth chapter to say the least. So

let's get your opening comments on it. Well, I read, I assume

that you wanted me to read all of chapter forty nine, and it's,

Um, it's very broad in its sculpe where he starts the Lord most High,

starts out with the description of the servant and goes all the way through

to redemption by the Savior. It's a it's a blessing. It's a blessed

chapter to read. Indeed, it's a blessed chapter to read. You know,

I'm gonna catch me making any you know, qualms about that. Um,

indeed, indeed it is. And you know you mentioned right out of

the gates m the suffering servant because um, well you kind of have to,

because that's what the first nine you know, versus is and and everybody

needs needs probably an object lesson on the suffering servant psalms themselves. Um,

there are four different songs as in S O n G that's dedicated to the

suffering servant, sprawled out throughout Isaiah. So in this way, I'm sure

that everybody recognized recognizes that. Well, once again, just like the Apocalypse

of Isaiah, you could say that this is a book of its own inside

of Isaiah. So take note that Isaiah chapter forty two, the first nine

verses, that is one of the songs dedicated to the suffering servant. Here

the first twelve verses. Sorry I misquoted myself earlier I said nine. I

was thinking of chapter one. Well, here we go the first song and

then the third song is Isaiah chapter fifty verses four, three, nine.

The final song takes up two chapters. It's fifty two and fifty three.

So these are songs independent to Isaiah itself. That's dedicated to the suffering servant.

Now why is that important? Well, we need to do this first

and foremost. We need to understand that. Well, for one, the

church has been overran by secular liberal scholars. Okay, and why am I

saying that? Well, it's pretty important that you understand what they say about

the suffering servant, and it's it's not good at all. But they hold

that the Old Testament identifies the suffering servant as the Israelites. Now they get

this from chapter forty one, eighty nine forty four, verse one and twenty

one, Chapter forty five, verse four, forty eight, twenty and forty

nine three. So they derived from this the idea that this is Israel.

Now I'll read a short, short, little quote here. The idea of

a servant played a small part in earlier chapters, being used as a designation

of the unworthy Eliah Kim in twenty two twenty. Boy, that very thing

is just offensive to me, because I know exactly who they're talking about.

But anyway, and the figure of David in thirty seven thirty five, So

right there, I've gotten major problems because they're likening the suffering servant of both

a good figure and a bad figure. But anyway, but it comes to

the four as a description of major significance, the noun being used more than

twenty times in chapters forty through fifty five. Its first usage is obviously important

establishing the sense in which we are able to understand it, and here it

is clear that the community of Israel or Jacob is so described. Now,

of course, the Jews agree with these liberalized secular scholars, because the Jews

also say that the suffering servant is the Israelites or even Cyrus the Great.

Now we got big problems with this, ladies and gentlemen, because let me

tell you about Jesus Christ. Okay, Jesus God the Son. Now why

did I say that? Okay, he transitioned from the Son of God upon

his resurrection. He made the switch from the Son of God to God the

son him. Jesus quotes Isaiah fifty three twelve in the fourth Suffering Servant Song

as referring to himself. Now that's all I need to hear. The Lord

Jesus Christ said, by the way, I'm the suffering servant. But these

liberalized secular scholars, well, they hate him, of course they do.

Not only that, the New Testament itself states that, yes, Jesus Christ

is the suffering servant, and Matthew seventeen, Mark fifteen twenty eight, John

twelve thirty eight, Acts, chapter eight, thirty two and thirty three,

Romans chapter ten, verse sixteen and fifteen twenty one, and First Peter chapter

two, verse twenty two. So if you reject the words of the Lord

Jesus Christ, you have the rest of the New Testament backing it up saying

that, yes, yes, the Lord Jesus Christ is the suffering servant because

the Bible, God's Holy Word. Once again, you're only going to get

this from this ministry. God's word is polysemic. Let me say that again,

God's Word is polysemic. If you've never heard your preacher or teacher say

that, because you're not going to get it from any other ministry outside of

the one you're partaking in right now, just exactly like um is so chronology,

you can only get that from here. So what did I say that?

The suffering Servants songs obviously alludes to the suffering of the rest of the

group that Jesus heads up in his role as proto to coast Necros. If

you don't know what that is, that's straight from the Bible, God's Holy

Word. In Greek, Jesus Christ is the first born from the dead.

Yes, yes he is. When he sets up his millennial reign of Christ.

Yes, the secularized liberal scholars that's overran the Church half of them state

there's no such thing as a literal millennial reign of Christ. But when he

does set it up, because he is going to, and it is quite

literal, he is going to rule through a group, those of the First

Resurrection. So you can also take these Suffering Servants songs and directly tie it

to his ruling class, those of the First Resurrection, as described in Revelation

chapter twenty. So when you read the Suffering Servant psalms and you hear echoes

of Jesus and Jesus saying it's in his role as prototecos necros, he is

the firstborn from the dead. The rest of those that are the firstborn from

the dead are those of the First Resurrection. Yes they are, because they

have to go through the tribulation. Yes they do, and they get beheaded

because they refuse to mark the beast. Janine. We have read this many

times on this program, right, Oh yes, I couldn't put account to

it. We've literally repeated it and repeated it and repeated it. Yes,

so there is no doubt God's word is polysemic. You need to look that

up. Your teachers and your preachers are not using that word for a reason.

They don't want you to know the truth. And I know you spell

it for us, please, but you need to look that up on your

own time. Is it se Janine, you can look it up on your

own time. After that, I'm not going to explain to you how to

spell isochronology either. That's not my job. What is my job is hammering

home the Bible is God's holy word, Yes it is. So that makes

this song pretty important that the secularized liberal scholars do not want you to know

the importance of the suffering Servant songs. They are of paramounted importance for you

to understand what's going to happen to those of the First Resurrection. So that

being stated, this being incorporated into the psalm that includes God's standard that He's

going to set up, makes it of paramount importance. I would say,

I mean of absolute paramount importance. So, Janine, but very complicated.

Let's do this. I'm going to read the stanza where the standard is mentioned.

It's there twenty two through twenty four. Thus says the Lord God,

Behold, I will lift up my hand to the nations, and I will

set my standard to the people's and they will bring your sons in their bosom,

and your daughters will be carried on their shoulders. Kings will become your

guardians, and their princesses your nurses. They will bow down to you with

their faces to the earth, and lick the dust of your feet, and

you will know that I am the Lord. Those who hopefully wait for me

will not be put to and the prey be taken from the mighty man,

or the captives of a tyrant be rescued. Well, that's that's complicated.

Three verses. What do you make of just that Stanza genie that when he

puts up his standard to the people's that they will return the sons and the

daughters who will rank higher than the kings. And I would assume the queens

and princesses of the earth, the kings and the princesses will be the servants

to the Lord's sons and daughters. You know, just you saying that under

what circumstances would this be possible? Jenny's this is just so far out of

our paradigm. We just can't wrap our minds around it. I guess I

hadn't. I kind of thought about the timing, the placement, the timeline,

if you will, on this. The only time I could see it

would be at the end. But at the end, would there still be

kings and princesses left to carry children or are they kings and princesses that kind

of like with the Israelites went along for the rye? Can I ask?

Yeah, I need to clarify because you're kind of bending my thoughts. Which

end are you talking about? The end? End? Which end? Please

clarify? Oh, I see what you're saying. Do you mean at the

end of the one thousand year reign of Christ? No? I meant at

the end of the tribulation and the day of he who sits upon the throne.

But that's where that does not fit. It couldn't fit, could it.

There wouldn't be anybody left of that stature, would there? Now we've

got gears turning, don't we do? The end of the thousands of year

reign? Well, no, that doesn't really fit either, because well I

suppose it could. I'm not certain. Wouldn't you say that right now?

We truly have a riddle? Oh? Yes, yes, truly. Okay,

so let's start from the beginning. I'm sorry, ladies and gentlemen,

if you don't know the timeline, that's because you haven't been edified. You've

been entertained. Because what Janine and I are getting ready to talk about is

the timeline. That's literally, as Janine puts it, from Genesis to the

maps. So I'm sorry if I'm going to be making references here to things

you are completely oblivious about. One thing is for sure. There are multiple

ins. Yes, yes there is. You you need to understand that,

ladies and gentlemen. So let's talk about one end. One end. And

Jeannie mentioned it, but the same breath she said, it was the beginning.

That's the great day of Hughes who seteth upon the throne. What is

that? The end of Janine? The tribulation the birth pains, right,

not the birth pains. It starts the tribulation, ladies and gentlemen. Sorry,

I'm still working on wrapping my mind around that. But yes, you

are correct. So one thing is for sure. The birth pain starts somewhere.

They have a beginning, they last for a duration of time, and

they're ended by the Great Day of the Lord, which also starts the Great

Tribulation. Now, the end of the Great Tribulation is the per It's because

because God's worlds poly seemic, Ladies and gentlemen, the Day of the Lord

is not the perugia of Christ. You can prove that with first Thessalonians chapter

five. Oh, yes, you can, so take note. The Perugie

of Christ is the same exact thing. The Perugia of Christ ends the Great

Tribulation and begins the millennial reign of Christ. Correction. Yes, okay,

So when I say which end, of course, you'd also be referring to

the final end, because at the end of the thousand year reign of Christ,

God cleans up this mess and there's not a heaven and an earth,

it's all one thing, right, I guess you would call that the very

end, right to me, the very end or the very beginning. So

let's go to the birth pains. We know this, the Bible states emphatically.

Before the birth pains are over, we flee to the wilderness. Right,

yes, Now, is it possible that those birth pains will get so

bad? Let me ask you something, Janie. So we have this big

apparatus today called CPS, right, child Protective Services? Oh oh, yes,

okay, right, okay, right, yes, yes, and they

love to take conservative children. Right. Oh, that's yeah, that's protective.

What a misnomer? Well, I mean unless you're talking about Ruby Rich

right, And then they just killed the mother that has her baby in her

arms. Right, Okay, we're on the same page, right, yes,

okay, So tell me what would happen to this system if let's say

the stock market crash yesterday, would the state continue to take care of all

those kids? No? What would they do with them, Janine? They'd

probably turn them loose in the street. I take umbrage with you. I

think they'd return them back whence they came. You weren't expecting me to say

that, were you? I wouldn't expect that to happen. Actually, I

could see if Okay, if we're going to go worst case scenario, I

see an end more dire than that. Okay, let's do something stupid here.

Okay, Oh, I'm down with that. Verse twenty two sets up

some qualifiers, but verse twenty three it fills into blanks. Verse twenty two

says, somebody will bring your sons in their bosom, Yes, they,

and somebody will bring your daughters on their shoulders. Okay, let's look at

the next verse. Who's it talking about? You mean, under what circumstance

would a king pick up a child he had unlawfully? Eight? Oh,

now you're on my page, aren't you? You need Okay, it's plainly

saying here the only people who was in possession of your children, it's the

government, Janine? Or did you miss that it's only the kings and princesses.

Right, You're you're only talking about the government structure, right? M

hm? Did it say poor people? Mm hmmm. Did it say the

rich men of the earth? M hmm. Did it say the landowners?

No? What did it say kings and princesses. There's no mothers, there's

no queens, So it is obvious who has taken your children? Right,

Yes, ladies and gentlemen, don't take a rocket scientist degree. It's right

in front of your face, isn't it, Jennie, h Yeah it is.

Oh, yes it is. It's right in front of your face who

actually took the children. So one place this is certainly possible is at the

end of the birth pains, before the great tribulation starts. Yes, so

you would agree, Yes, Now we can further clarify that because Janine,

you can't be deceived at present moment, can you? Because you know that

God's work not only says it here, it says it everywhere that you are

going to wait for him, right, Yes, Okay, I'll read it

for you. Just you know, we've read it in all kinds of chapters,

haven't we, Jannie. It's been everywhere. I'm gonna read it to

you again a different way because God never lies, so he always says the

same thing in a different way, Jennie. And here he rephrases it like

this, those who hopefully wait for me will not be put to shame.

Now, look, we can further prove this to be the case going to

that chapter that we've read twenty billion times, Revelation Chapter twelve. Yes we

can, Yeah, we can. Here, I'll go to verse five.

She gave birth to a sign of male child who's to rule all the nations,

the rod of Iron, and her child was caught up to God into

his throne. The woman fled into the wilderness, where she had a place

prepared for her by God, so that there she would be nourished for one

thousand, two hundred and sixty days. So she flees out to this wilderness,

and she waits until what what happens after the war in Heaven? Ladies

and gentlemen, What happens after the war in Heaven? Verse fourteen. After

the war in heaven, Michael dukes it out with Satan. Satan loses.

They want happened. But the two wings of a great eagle were given to

the woman so that she could fly into the wilderness to her place where she

was being nourished for a time and halftime from the presence of the serpent.

So this set it another way. But it set it again because what event

separates her fleeing to her taking in operation eagles wings? Hello, ladies and

gentlemen, the great day of He who sitteth upon the throne, the sixthil

event. And he's obviously expecting you to know that already in Isaiah you can

literally cut off the entire New Testament. He expects you to know that in

the Old Testament Isaiah chapter forty nine, he expects you to know you're going

to have to you will be waiting for him now. Then he says,

look, God refers to himself now as a mighty man and a tyrant.

Yea he does, yes, he does. What does verse twenty four say,

can the prey be taken from the mighty Man? So take no,

the devil can't take you because you've been taken. What did Revelation chapter twelve

say to a place that's been prepared for you by God himself, right,

Jeannie, Yes, I mean three simple verses that's off the hook, crampack

with information. And unfortunately I'm just now getting started because this is just the

first phase. So we could say that this is certainly possible that the Lord,

God of Host is talking about here. You're inside the birth pains.

People take your children and before the Great Day of the Lord, they bring

them back and drop them off back from where they took them from. Right,

Yes, your thoughts do you need boggled? Did I boggle your mind?

Again? Again? Still the impression the I'm constantly having this reinforced in

my brain and in my spirit that each verse of scripture is the totality of

scripture. There is there is so much, there is so much depth to

each and every verse of scripture that it's almost like it contains the whole of

scripture in each verse because it does, because it's at it exists in another

dimension other than what we exist in. Well, especially Americans. Now let's

say, with Mexican people, it's not so bad as it is for Americans,

because at least the Spanish language you have verb tenses. Ye, you

have different words for different tenses. Correct, Yeah, it's in. You

have masculine, feminine, and neuter cases. Well, so helpful. This

makes this idea easy. But this idea is the problem where in America has

trouble because he who setteth upon the throne does not have verb tense janine right.

When he says the sky is blue by God, the sky is blue

yesterday, today, and tomorrow. He who setteth upon the throne when he

speaks, is irrelevant and most certainly irregardless of tints, and just when he

speaks the tints of it. This is why time unfolds only utilizing isochronology.

Yes it does, Yes it does. Don't lie, yes it does.

So with that in mind, this is why God himself says in Ecclesiastes,

he chases after what has been, because he knows that when he speaks,

it's always true. It's true. If it happens in the past, it's

true. If it happens in the present, it's true it happens in the

future. Because he's sitting on top of time. Yes, his throne doesn't

sit on the floor, doesn't set on the concrete. It's not outside sitting

on the grass. It sets on time. Janine. Yes, So with

those with that in mind, we might want to take a whole read of

this whole chapter. Okay, these and I love this chapter for one reason.

You know, I've told you this many times, Janine, that that

his name. Of course we don't know what his name is, but basically

y hvas Alpha numerically, that's twenty six right, there's twenty six verses in

this chapter. So believe me when I say, ladies and gentlemen, if

you think you're getting everything that can be delivered tonight, you are grossly mistaken.

And before Janine starts, you need to get the cherry that finishes this

twenty six verses. Okay, listen to me, hearkento my voice. This

is true. And if you don't think it's true, well you've got another

thing coming. This is the cherry that God. This is God speaking in

first person tense, he says, and all flesh will know that I the

Lord and your savior and your redeemer, the Mighty One of Jacob. That's

true. Amen, Janine, read this for us, all twenty six verses.

Please. The title is Salvation reaches to the end of the earth.

Listen to me, o islands, and pay attention, you people's from Afar.

The Lord called me from the womb in the body of my mother,

he named me. He has made my mouth like a sharp sword in the

shadow of his hand. He has concealed me, and he has also made

me a select arrow. He has hidden me in his quiver. He said

to me, you are my servant Israel, in whom I will show my

glory. But I said, I have toiled in vain. I have spent

my strength for nothing and vanity. Yet surely the justice due to me is

with the Lord, and my reward with my God. And now says the

Lord, who formed me from the womb, to be his servant, to

bring Jacob back to him, so that Israel might be gathered to him.

For I am honored in the sight of the Lord, and my God is

my strength. He says. It is too small a thing that you should

be my servant to raise up the tribes of Jacob and to restore the preserved

ones of Israel. I will also make you a light of the nations,

so that my salvation may reach to the end of the earth. Thus says

the Lord, the Redeemer, of Israel and its Holy One, to the

despised One, to the one abhorred by the nation, to the servant of

rulers. Kings will see and arise. Princes will also bow down because of

the Lord who is faithful, the Holy One of Israel, who has chosen

you. Thus says the Lord, in a favorable time, I have answered

you, and in a day of salvation, I have helped you, and

I will keep you and give you for a covenant of the people, to

restore the land, to make them inherit the desolate heritages, saying to those

who are bound, go forth, and to those who are in dark,

show yourselves along the roads. They will feed, and their pasture will be

on all bare heights. They will not hunger or thirst, nor will the

scorching heat or sun strike them down. For he who has compassion on them

will lead them and will guide them to springs of water. I will make

all my mountains a road, and my highways will be raised up. Behold,

these will come from Afar, and Lo, these will come from the

north and from the west, and these from the land of sin Him.

Shout for joy, oh heavens, and rejoice, so earth break forth into

joyful shouting, Oh mountains. But the Lord has comforted his people and will

have compassion on his afflicted. But Zion said, the Lord has forsaken me,

and the Lord has forgotten me. Can a woman forget her nursing child

and have no compassion on the son of her womb? Even these may forget,

But I will not forget you. Behold, I have inscribed you on

the palms of my hands. Your walls are continually before me. Your builders

hurry, your destroyers and devastators will depart from you. Lift up your eyes

and look around all of them, gathered together, they come to you.

As I live, declares the Lord. You will surely put on all of

them as jewels and bind them on as a bride for your waste and desolate

places and your destroyed land. Surely now you will be too cramped for the

inhabitants, and those who swallowed you will be far away. The children of

whom you were bereaved. Will yet say in your ears, the places too

cramped for me, make room for me that I may live here. Then

you will say in your heart, who has begotten these for me? Since

I have been bereaved of my children? And am barren in exile and a

wanderer, and who has reared these? Behold, I was left alone.

From where did these come? Says the Lord God. Behold, I will

lift up my hand to the nations and set up my standard to the peoples.

And they will bring your sons in their bosom, and your daughters will

be carried on their shoulders. Kings will be your guardians, and their princesses

your nurses. They will both bow down to you with their faces to the

earth, and lick the dust of your feet. And you will know that

I am the Lord. Those who hopefully wait for me will not be put

to shame. Can the prey be taken from the mighty man or the captives

of a tyrant be rescued? Surely, thus says the Lord, Even the

captives of the mighty man will be taken away, and the prey of the

tyrant will be rescued. For I will contend with the one who contends with

you, and I will save your sons. I will feed your oppressors with

their own flesh, and they will become drunk with their own blood as with

sweet wine, and all flesh will know that I the Lord, and your

savior and your redeemer, the mighty one of Jacob. Now that we've read

the whole thing, you mean your thoughts, the women who gave birth to

the wind, the children that were taken. Yeah, I don't I know

it's there. I don't see it. The children of whom you were bereaved.

Will yet say in your ears? As place is too cramped for me?

What places? He is he? Place? Is he talking about the

place prepared for us? Ain't you cramped? Is he talking about the womb

of the mother being too cramped? I cannot see it because I cannot see

the language in which it was written. So I have to make do with

the English which is failing me, which is which is failing you? Okay,

one thing's for sure. Let's just take a hold of the ramifications of

this one phrase. Behold, I have inscribed you on the palms of my

hands. M hm. Okay, ladies and gentlemen, let that sink in

Jesus with the palms of his hands from the cross. What else could it

possibly be referring to? Okay, look, hearken to my voice. Lady

gentlemen, if you have to stop what you're doing and close your eyes and

listen to me. The Lord has forsaken me, and the Lord has forgotten

me. Can a woman forget her nursing child and have no compassion on the

son of her womb? Even these may forget, but I will not forget

you. Behold, I have inscribed you on the palms of my hands.

Your walls are continually before me, and Janine is quite right. The only

thing that's ever been inscribed on the hands of the Lord, your God,

is the same thing. Jesus himself called out to Thomas and Za hearkened to

me. Put your nail, put your fingers where the nails was right to

me, Yes, put your hand in the side and my side. Jesus

crying from the cross, my Lord, my Lord, why have you forsaken

me? So it seems like wow, wow, It almost is like this

narrative is being written in more than one dimension. Yes, I refer back

to my comment of a few moments ago, where yeah, it's in several

demands that it's like the animals that can cannot seek color. You know,

there's animals that they have no color vision, at least they think they don't.

And it's like I have no vision for this because it is too deep

for me, and the English is a flat dimension, and it does not

be the depth right or the height of his word. You know. Wow,

Um, let's talk about verse five. What do you make of verse

five? And now says the Lord who formed me from the womb to be

his servant, to bring Jacob back to him. Okay, all right,

all right, stop the bus. Let's let's stop the bus, because one

thing's for sure. During the tribulation, this is too late. Good Look,

yes, I don't care if you've been dispensationalized or not. That's not

only a lie, that's a heresy. There's only one dispensation and his name

is the Lord Jesus Christ. If you do not accept him before the Great

Day of the Lord, you can forget about it. Just forget about it.

So if you think the Church is going to be removed from creation so

that God the Father can make some special deal with the Jews and they get

all safe just because their Jews even though they've rejected Christ, that's blasphemy.

Yes it is, Yes, it is so. Even Janine, in her

gut, even way back before she ever met me, she knew, Wait

a minute, something, this phrase of some being formed for a specific purpose

to bring Jacob back to God so that Israel might be gathered to him.

I've already taught in this we practice fulfillment theology, because that's true, right,

Janine? Yes, I have a question though, let me finish my

thought because as ladies and gentlemen Israel, it's only one group of people.

They are irregardless of ethnic group. They have been saved through the Lord Jesus

Christ's sacrifice. That's it. Now, you don't have to like it,

but that is true. So in by saying this, he is saying that

they are going to be Jews who become Christians as a result to whoever's been

formed inside of this womb. Jeanine, you may say what she was going

to say, Why is that next? Why is the last stanza of verse

five a parenthetical statement for I am honored in the sight of the Lord,

and my God is my strength? Is he just referring is the servant referring

to that it's an honor to be called the servant of his Lord? Is

that the meaning of that? So, just so this is your question.

Is God speaking about himself or is he speaking about the Ivan? Oh?

I just tripped you up again? Okay, yeah, you me this again.

Ladies and gentlemen, heark into my voice. Okay, is this God

the Father? Is he saying this about the servant? Or is the servant

saying this about the Lord his God? For I am honored in the side

of the Lord, and my God is my strength? Right? But why?

Why is that parenthetical? Why do you think it is? I tell

you what. Let let me ask that same question easier for you. Thank

you give me a list of items that could be the reason why God is

doing this. Can you even come up with a list of one, two,

or three? No? Well, then it must be true that this

statement is interdimensional. Yeah. Previous verse verse four, he says, I

have twiled in vain, I've spent my strength for nothing and vanity. Yep.

Yet surely the justice due to me is with the Lord, and my

reward with my God. And now says the Lord performed me from the womb

to be his servant and to bring Jacob back to him so that Israel might

be honored. For I am honored in the sight of the Lord and my

God, he says he the Lord all caps. It is too small a

thing that you should be my servant to raise up the tribes of Jacob and

to restore the preserved ones of Israel. I will also make you a light

of the nations. So he is removing the limitation of it just being Jacob

slash Israel. And he does. Everybody that will will turn to him.

And he does this. The reason is given at the end of verse six,

so that my salvation. Yes, they reach to the end of the

earth. Thus says the Lord, the Redeemer of Israel and its holy one.

Wow. One thing is for sure. Let me tease your mind again.

Okay, okay, take an eat breath, okay, okay, For

I am honored in the sight of the Lord, and my God is my

strength. We're leaving somebody out that this could be done with because there's God,

the Father, God the Son, God, the Holy Spirit. Ah.

Yes, you rock Hakadesh. Yeah. Once you figure in the Holy

Spirit into this equation, it can make sense. That's the part I was

not thinking though, So now you see it, I do, ladies and

gentlemen. In your mind, you were thinking there's only two people. There's

only God the Father and God the Son. For I am honored in the

side of the Lord. And my God is my strength. For some reason,

everybody forgets No, there's it's a trinity. And when I say that,

that just blows your mind, don't it, Gene, because you never

even you never that thought never entered your mind. Why because I was so

fixated on my head blinders on looking at the Father and the Son, looking

at the physicality of it. That's right, the physical right, which we

would agree from the outset of this, this conversation we began having, we

readily determined that this has to be more than the physicality of it, right,

Yes, we said, you know, interdimensional right, Yes, you're

alwaysly talking about the Holy Spirit, but thank you, but you refuse to

see it. Yes, there's three, Janine, there's three. Yes.

So now everybody's probably frustrated because they're like, oh my goodness, if we

would have plugged that into the equation, we'd have all the answers to this

chapter. But now Matthew don't have enough time to do it because we're at

the top of the hour. Well, sounds like next week. You know

what lists? What can I do? Really short? Really? You know?

It gave directions in this chapter, right, and one of the directions

had a funny name. Read for me verse twelve again probably quick. Oh

behold, excuse me, boys of getting dry. Behold, these will come

from Afar and low. These will come from the north and from the west,

and these from the land of Sinim. So what's the land of Sinaim?

I don't know. No, that's good because nobody knows. And some

scholars think that it's China. Okay. For one, here you're seeing north

as sixty eight twenty eight and you're seeing west as h thirty two twenty.

The problem is when I switch it over, when I switch it over to

the subcuagint, those words can mean that. But but it means the sea

and the wind, Yes it does. Yes, the sinem means the sea

in the wind. Oh. Here the directions. Things will come from the

north. That's wind okay. And from the west. That's not west.

That's c Now, wow, he'd understand that. Hebrew also age thirty two

twenty. Guess what it means c. But the problem is is, because

I know the Bible, God's holy Word, I also know emphatically that in

the Song of Psalms, chapter four, verse sixteen, I know beyond any

shadow of doubt it states that word there for north Zephon is rua. And

in that very same verse it also states that word for south Timon is guess

what. Yeah. See, so I'm really blowing your mind away now because

I've already give qualifiers, I can prove that north. Yes, this is

why the Septuagint would be using the word for wind, because the Masoretic does

the same thing. Yes, it does in the Song of Psalms chapter four,

verse sixteen. So just so everybody knows, let's look at that verse

again, because you thought you were confused when Jamine read it, and I

said, nobody really knows what the sineme is. They think it might be

China. Now let's read this again. Behold, these will come from Afar,

and lo, these will come from the wind and from the sea,

and these will come from the land of Sanneen. Well, now I've really

got your gears turning, don't on, Janique? Yes, well, unfortunately

to talk of the hours of time to pray. So your final comments,

Janine about this standard being in Isaiah chapter forty nine, I don't know if

I have any final thoughts. My thoughts are kind of all over the board.

What I am thinking is that my God is a great and glorious God,

and it is such a privilege and a joy and an honor to be

tutored in his word. I'm glad I'm ignorant, because otherwise I would think

I knew everything one. Thanks for sure, Janine, you'd be judged harsher

for it. I would raise God. I'm ignorant, and I know it.

Amen. Well, ladies and gentlemen, I hope you didn't enjoy this

program at all. Think as surely as the Lord, my God lives.

I'm not here to entertain you. I'm menify you, amen, And I

hope I've inspired you to do what you can with this chapter. I mean,

I said several times made reference to blue letter Bible, easy place to

start, do something, because I'm here to tell you can You need to

know what this is talking about? Amen? All right? So with that

in mind, I shall pray us out of here, our Father, which

are in heaven hollowed. Be your name, your kingdom, Come, and

your will be done on earth as it is in heaven. Give us this

day our daily bread. Forgive us our trust passes, as we forgive those

who have trust passed against us. And lead us not into temptation, but

deliver us from evil, for Thine is the kingdom and the power and the

glory. Forever Amen, omen Till next time, ladies and gentlemen, God

bless God's speed.