Lift Up The Standard Pt 6

Welcome, ladies and gentlemen, welcome to the program. We are your host,

Janine Jose and myself Matthew Boy. We've got a very troublesome a message

from the Lord tonight. This is this is not for anybody that's got a

weak's stomach. This is not for anybody that is not comfortable with their faith.

What do I mean by that? Well, ladies and gentlemen, if

if you've ever heard a hell fire and brimstone preacher and it offends you,

you might want to choose to go elsewhere. Because I don't know about my

co host, but Matthew Miller, I have no intention of entertaining you,

not even a little bit, because the part of God's word we're going to

read tonight, that's the last thing on God's mind. And I got to

tell you that up front. This is going to be not for those of

you with weak stomach. If you don't want to hear a John the Baptist

style message, please do us all a favor and go be entertained somewhere else

because we the three of us, and I mean Janine Jose and myself,

we're going to tell you what God has to say. We're going to be

talking about a chapter when God literally threatens you by telling you he's going to

terraform the whole planet. You need to write this down, Toho bo who

write it down? If you do a Google shirts, even if you don't

know really how to spell it, believe me, it'll come up. That's

where you're going. If you're pampered pastor has it notified you of that,

just please go somewhere else. If you want to be entertained, please go

somewhere else, because in this very chapter God uses this phrase here and only

in Genesis chapter one before he terraforms. So if you don't want to hear

that, if you don't want to listen to it, I appreciate that.

Switch from this and go to hockey or or maybe a sporting channel. I'm

telling you that upfront because well it's honest for us to do that to let

you know. So we're not going to waste your time. You can just

exit staate age left. So before we get started, I deliver that little

message as a warning to those view of a weak's stomach, and I think

Janine will pray us going in. So Janine, can you please open us

up in prayer? Father, Your word is true, Your word is life.

Your word is promise and salvation. Your word is mercy. Your word

is Jesus Christ. Reveal all of that to us who are listening to this

tonight. Lead us in the way you would have us go, Have us

think in the way you would help us think, Help us work in the

way you would have us work. We ask all of this in your mighty

name. Amen. Amen, Amen. You know, ladies and gentlemen,

think about this for just a minute. The only place that you should desire

to go is where God himself has been, not where you want to go,

or where you're going to make the most money, or not to Waikiki

Beach where the you know, the surface so blue, and it's called paradise.

A Christian should most desire to be where God has been. Let us

consider this. All of us probably remember that are familiar with the libical text

that there once was a woman and she reached out her hand and grabbed just

the hem of his garment and hung on for dear life, and she found

herself to be exactly where God had been walking. There's a one way through

the mess that's coming our way. You had better find yourself where he has

just been. You better literally be right on his tail. Janine, your

opening comments about this chapter, please, this opening chapter almost has to be

read, including at least verse twenty four of chapter three, to my way

of thinking, really really, because to me it introduces the subject of chapter

four, which is shape up or get shipped out. That's that that would

be a lot to take on, wouldn't you agree? M I mean,

that's you're talking a lot of verses, You're talking a lot of information there.

Um. Well, I think the last verse of chapter three really kind

of um encapsulates the idea. Well it well, oh my goodness, in

more ways than one. Let's let me jump back there. Okay, ladies

and gentlemen. First off, remember this is the lift up the standard series.

But we're gonna jump back to chapter three of Jeremiah and read the very

last you know what, I'm gonna read the last two verses, Okay,

because because this is a very laborious subject. I hope I put that correctly.

Yeah, but the shameful thing has consumed the labor of our fathers since

our youth. If you look at these phrases, this phrase in Hebrew,

it will confuse you I'm just telling you that, let me finish this verse

at least their flocks and their herds, their sons and their daughters. Now

that I said the second part of the verse, now you all are probably

realizing that have any familiarity with Hebrew, realized that waid a mint I need

to I need to look at that to see exactly what it's think is.

Let me just read verse five. Let us lay down in our shame and

let our humiliation cover us, For we have sinned against the Lord that our

God, we and our fathers from our youth even to this day, and

we have not obeyed the voice of the Lord, our God. Ladies and

gentlemen, We've been talking several times over the past few well over the past

few months, I've given everybody this term antinomianism. Antinomianism means against the law.

So this particular group states that you don't have to follow the ten commandments

to go to heaven. It stems and bleeds into it's the same thing.

It's called free grace. This these two verses are diametrically opposed to them,

diametrically opposed to that. We literally have denominations. Now, now this has

just happened in a United Methodist church that they had a drag queen show at

the church. So if you think this isn't happening in today's society, in

today's church, you're grossly mistaken. So I agree with Howe, with with

Janine that it was very apropos for us to go to the chapter before and

read those two verses. In this instance, let's pass this off to Jose.

Jose, what's your opening comments about Jeremiah chapter four. Well, Matthew,

especially with the words that you started off the show with, it took

me to First Peter chapter four, where it tells us that judgment begins with

the House of God, and it says if it begins with us first,

what will be the outcome for those who do not obey the gospel of God?

And if it is with difficulty that the righteous is saved, what will

become of the godless man and the sinner? So, like you said,

Matthew, this is a warning from God that you need to straighten up now

because he's coming. And if you're still in your sin, if you're still

practicing that antnomianism when he comes down, if you're teaching it that I mean

it, it'd be better if you tie the mills und your neck and you

were tossing to the sea, Matthew, because what's coming down is it's it's

not pretty. God's coming down to straighten things out, and you don't want

to be in the way of that. Amen to that. That's the best

way I can put it. And I'm glad that Jose read that, because

you need to get this in context. Ladies and gentlemen. There were two

kingdoms. In the north was Israel, they're also known now as the Ten

Lost Tribes. In the south there was Judah. Now I'm going to get

really confusing to those people who are not really familiar with the Old Testament and

the mechanical apparatus that's going on. So the territory of Judah had a very

strange thing. That's where Jerusalem was, and that's where the center of worship

was. So take note when he says the things that he's getting ready to

say here in this chapter, he is targeting the clergy. He is targeting

the clergy, the superstructure. That's what he's targeting here. So everybody needs

to know that going out. When he's talking about Jerusalem, the only point

to Jerusalem is not David, it's not Solomon, it's not she About.

The whole purpose to Jerusalem is the temple. It's the place where God is

worshiped. So no one understand that when he's talking about Judah, he has

chosen Judah, from which that is where the Messiah comes from. This biblical

knowledge is to replete. There's no way I could even start quoting versus the

Messiah, the leader, the King will come from Judah. Judah is not

the line of priest, No, no, it's not. There was no

land assigned to the tribe of Levi. So when it says Jerusalem, non't

understand that. It's not you want it to be a particular city with a

particular temple. But this is talking about the clergy everywhere in every city.

And that is to say you need to know this. It's the county seat,

not the city that matters. I don't care if you're in the middle

of nowhere. I don't care if you're in the middle of the North Dakota.

Yes you do have courthouse that's been built by the friends. Yes,

there is county seat, no matter how small it. Even if you go

to Amundon North Dakota. That's the smallest county seat in the nation. Yes,

yes, it is. So if you live in that county, your

Jerusalem is Amundon. It's wherever your county seat is. That's where God's talking

about. And when he mentions Judah, he's mentioning your leaders. Who are

the leaders in the church? Janine, what do they call They're called the

clergy? Right, no matter where you go go to the Catholics, go

to, the Protestants, go to the Orthodox, all of them, they're

called clergy. That's what we're talking about here. So, boy I said

a whole lot there in that diatribe. We're going to read where it says

here to well about lifting up the standard. I'm going to read just four

verses and then I'm going to pass it off and let Jeanine and then Jose

comment on it. But this is the stanza in question. Declare in Judah,

and proclaim in Jerusalem, and say blow the trumpet in the land,

cry aleut, say assemble yourselves. So let us go into the fortified cities,

lift up a standard towards Zion, seek refuge. Do not stand still,

for I am bringing evil from the north and great destruction. A lion

has gone up from his thicket, and a destroyer of nations has set out.

He has gone out from his place to make your land a late Your

cities will be in ruins without inhabitant. For this. Put on sackcloth,

lament, and wail, for the fierce anger of the Lord has not turned

back from us. I was at your comments on this hands boy, Matthew,

Vicious sounds like God's talking about when brings his acts down um and uses

that implement to accomplish, well, to accomplish to begin the judgment right like

we're talking about UM. To me, that that's what I'm hearing here,

Matthew, is when when the false prophet the Assyrian is finally revealed, he's

allowed to to do what he's got to do before God comes down um and

starts everything off the day of the Lord. UM. So again, Matthew,

this, I don't know if people realize that there's verses like this in

the Bible that talk about I mean, this translation uses evil, but whether

you's evil, whether use destruction, disaster, whatever word you use there,

that the Lord uses that to enact judgment on the nations of this earth.

Just here he happens. He's talking about Judah and Jerusalem. So that's my

initials equate from this set of versus Matthew Judaine. Your comments declare in Judah

and proclaim in Jerusalem. So declare in the clergy. That's right. It's

the clergy that's supposed to take this message through the cities and proclaim in the

county seat. That's right. Blow the trumpet in the land. The land

is the people. Jose your your your thoughts on that curious question. Is

the land the people? Well, that's yeah, it's the people that that

can hear it. I guess in that from that from that seat that can

hear that trumpet blast. That's right, because the field across to the south

of me of Corn doesn't really care about the trumpet of the Lord. No

it doesn't, nor can it do anything one way or the other. Cry

aloud and say, assemble yourselves and let us go into the fortified cities.

Lift up a standard towards Zion seat refuge. Do not stand still, for

I am bringing evil from the north. In other words, get up and

flee two protection. He doesn't say it says seek refuge. It does not

say that it is found well, maybe you're not aware of verse twenty one,

Jose, why don't you read for us verse twenty one? All right,

you know what, go ahead and throw in their verse twenty two.

That'll answer her question. Twenty two or twenty twenty one and twenty two?

All right? How long must I see the flag and hear the sound of

the trumpet? For my people are foolish. They do not know me.

They are foolish children and have no understanding. They are skillful at doing evil,

but they do not know how to do good. So take note he

read a different translation, but verse twenty one instead of a flag, that's

standard, right, So this stands in here nineteen through twenty two makes it

perfectly clear that, well this isn't this isn't going to be good when the

Lord makes impact. Yeah, it is punishment. This is literally Second Chronicles,

Chapter thirty six, Verses fifteen through sixteen. We find ourselves in that

magical place where there's wrath without remedy. Did did I catch you wrong?

Did that sour your spirit? Did that provoke you? Just me saying that?

Do you not know? Have you not heard? You need to know

what I'm referring to. This is the end of the matter. You need

to write us down. Second Ronicles thirty six, fifteen sixteen. The Lord,

the God of their fathers, sent word to them again and again by

his messagers, because he had compassion on his people and on his dwelling place.

But they continually mocked the messengers of God, despised his words, and

scoffed at his prophets, until the wrath of the Lord rose against his people,

until there was no remedy. Next verse, I'm going to read it

to put it in context, because this is all about the king of the

order. Therefore he brought up against them, the king of the child Adians,

and slew their young men with the sword in the house of their sanctuary.

I could go on. That's far enough. There's if you were really

wondering what this is all about. This is what it's about, ladies and

gentlemen. Right now we have this. You know, the church, and

I don't care which one you're talking about. The Catholic Church have been ran

over, the Methodist Church has been over ran, the Lutherans have been over

ran. All of them have been and overran with these you know, these

apostate Free Grace people. Eleven of the Pharisees. Yes, absolutely, and

that's what he is seemed to purge with fire. Yes, the dwelling place

which the most high was in the Chicago Glory, and then he left,

and they have since trampled it under their apostate feat what else would you call

it? Heresy? You know, at some point in time, somebody has

to stand up and say, wait a minute. I just did an investigation.

I went to all the denominations, and none of them are following the

Lord. I mean, at what point do we get together and raise our

hands and say, hey, isn't this the great falling away? I mean

when you bring in a drag queen show into God's house. Yeah, and

it's the clergy doing it. Yeah, it is. Well, if they're

not fighting against it, then they're agreeing to it. That's right. Guilty

is charged, Guilty is charged. So I have yes, Jennie, I

have a question. Going on to verse seven, a lion has gone up

from his thicket? Is that the lion of the tribe of Judah, Well

read the next, read the next great and a destroyer of nations has set

out. He has gone out from his place to make your land a waste

your cities will be ruins without inhabitants. Let's ask Jose, Jose, who's

this talking about. Well, the lion of the tribe of Judah Matthew to

me is Jesus, and this is talking about the day of the Lord.

So I don't think this is talking about Jesus what he's doing here? Um?

But yeah, that's that. That would be a interesting question. Who

who God is talking about here? This lion. He's obviously doing God's job

to make this land. Tohuvabo, Who that's what he's talking about here?

I don't know. Pair, a lion has gone up and a destroyer of

nations. Okay, so here we have a pair again. Okay, let's

go to the next chapter. Okay, going to the next chapter, verse

six O. Okay, Therefore a lion from the forest will slay them.

A wolf of the deserts will destroy them. Oh, a leopard is watching

their cities. Everyone who goes out of them will be torn to pieces because

their transgressions are many, their apostases are numerous. Deserts don't usually have wolves,

do they. No, one thing's for sure? Here we have three

yes, So so something tells me that they are not normal animals, the

guys you see in a zoo. No, I don't believe they're no more

than m Joe's army is locused. Well, what you said on the last

show about the hybrids, the unlawful hybrids from the fallen and the and the

angels, would these be them? Boy? Things get awful tricky when God's

word is polysemic, because unfortunately this is not hot in churches. And once

I say it, and if you've never heard it, you'll quickly understand why

God's words polysemic. That means it means more than one thing. Let me

directly ask Jose, Jose the lamb looking as if it had been slain in

the Book of Revelation, who is that? That's Jesus. So you're saying

that lamb means more than one thing. You're saying lamb means polysemic because the

lamb being referenced is what you call the pashchal Lamb, the passover Lamb,

right right, the passover Lamb is real, right, yes, And there's

no doubt, ladies and gentlemen, if you've been studying the Bible and nobody

told you that God's word, especially prophecy, is polysemic. You're probably chasing

your tail, because well, God can mean more than one thing when he

speaks, and not only that, he means more than one time. We

have three times, right, Jose, we have yes, past, present,

and future. Correct. God can talk in a three. He can

also change the predicate, and he does this many times. In this instance,

he's wanting you to see something because there is definitely in the future an

Akkadian commission. I'll say that, and everybody's like, what, what are

you talking about? Well, I read that verse a few minutes ago that

the identity of the one from the North is going to be a Kledian.

Well, you're supposed to know all what the Bible says, and you're supposed

to know, especially what was told Jeremiah the very first chapter, because if

not, you're completely clueless about what's going on. This is what God says

in Jeremiah the first chapter, verse fifteen. For behold, I am calling

all the families of the kingdoms of the north, declares the Lord. And

they will come, and they will city each one of his throne at the

entrance of the gates of Jerusalem, and against all its walls round about,

against all the cities of Judah. So real quick, I need to give

you a history lesson. There once was a king named Sargon, and he

is pre eminent. He is the first emperor on the planet. And he

was in the north of Mesopotamia. In the south was the kingdom that you

know as Sumer. Sargon the Acadian was the first one in history. He

went into the south and conquered Sumer. In doing so, what it was

really going after was the seat of the priesthood. You see all the temples.

The seat of the priest was in Sumer. So he conquered it,

an absorbed and created the first empire in the world. Yes, yes he

is. I appreciate that. Before now you thought I was a biblical expert.

Many call me a historical expert. Please look all these things up.

You need to understand that the Assyrians were Acadian. Yes the word, that's

what they spoke. The Babylonian spoke. Guess what, Jose, That's right,

ladies and gentlemen, The Babylonians spoke Akkadian because they were all Acadians.

So you need to know this dynamic between the North and the south. It

all comes from Sargon of Acadia. The mighty Assyrian. So you need to

understand that this is what's going to happen at the end. There's coming as

time, ladies and gentlemen, where certain prophecies from the Book of Exodus have

to come true, and there is going to be at the end of time.

You must understand this. There's going to be three. These three are

going to be the Dragon, the beast from the sea, and the beast

from the earth. Yes, yes, it is. In another place in

Revelation it says that the spirit of three frogs comes out of their mouth,

out of the mouth of the number one dragon, number two beast, number

three false prophet. Isn't that correct, Jose Yes, okay, So no

one understands this that the prophecy from the Book of Exodus, which I'm not

going to elaborate on. This prophecy comes from Moses and Aaron. It's dates.

There's going to be a time in the future when the Assyrian false prophet

is going to be commissioned by Satan. So we need to look at this

a different way because God's words, Holy semic He's also saying this. He's

saying that one is the Assyrian false prophet and one is the beast from the

Abyss. Now that I've stated that and clarified that to Jose, let me

ask Kose the question one more time. A lion has gone up from his

thicket, and a destroyer of nations has set out. He has gone out

from his place to make your land waste. Your cities will be in ruins

without inhabitant, Jose, which one is it? Win? Which one is

the false prophet here? In? Which one is the beast from the abyss

a false prophet? To me, Matthew is the destroyer of nations. That's

always been his role. He's the one that's gonna, you know, and

initiate this death lation cut you know, I mean, read the Book of

Daniel about what he does when he visits the King of the South and then

the King of the North and all and all this. That's that's what I

read there. Hmm. So he goes and visits Stargone and Sumer. Boy,

Jeanine, what that was way out of left field? Why did you

say that? Well, he goes and visits the King of the North and

the King of the South Asyria and Sumer. Yes, very good, yes,

very good. And what happened there already told you that the reason why

Sargon did this was he get the priesthood. He got the priesthood. Then

from that point forward, ladies and gentlemen, that's when kings had palaces.

Kings weren't supposed to have palaces, ladies and gentlemen, because the palaces,

that's why they've switched up the name. Sargon had his own temples. Now

there was a temple for the king and temples for the gods. Well,

kings weren't supposed to have priests, right, I mean, they weren't supposed

to own them, right, that's right. It was supposed to be the

other way around. The gods were supposed to tell the priest what the kings

were supposed to do, right, right, which wouldn't make the king's very

happy, right, And that's what the Catholic Church did for many years.

Won't you open cannon worms? There? Sorry, you're absolutely right though,

you're absolutely right, and we can throw in another we can throw in another

layer to this is really going to blow your mind. Everybody knows about um

six sixty six, right, yes, everybody knows what that's about. Um,

what's going on with it? Are you sure you do? Well?

They think they think they do. Okay, well, they're certainly well aware

of the number, all right, so listen very carefully, Okay. The

first documented juice of alpha numerics is from a Nessyrian inscription dated the eighth century

BC, commissioned by Sargon. Oh yeah. In the inscription, Sargon states,

the king built the wall of course bad sixteen hundred, two hundred and

eighty three cubits long, to correspond with the numerical value you of his name.

So now you start putting two and two together, or six and six

or six and six. One thing's for sure. When you go to Revelation

chapter thirteen and read all about this Acadian Assyrian false prophet, he does exactly

what Jose just said. He's the one that sets up the image, right,

He's the one that does the six six six. All that stuff comes

from the Assyrian false prophet, not the beast from the Abyss. Yeah,

and Daniel Levin Matthew tells us that he will desecrate the sanctuary fortress, do

away with the regular sacrifice, and set up the abomination of desolation. That's

all going that of that priesthood that we're talking about. Yes, I would

like to add This is kind of a sidebar. I was just reading ahead

in chapter five here, and the Lord goes on to say, why should

I pardon you? Your sons have forsaken me and sworn by those who are

not gods. Yes, when I had fed them to the full, they

committed adultery and trooped to the Harlot's house. This is the verse that really

struck me. They were well fed, lusty horses, each one neighing after

his neighbor's wife, which is disturbing to think about, right, Yeah,

and the Lord goes on to say, shell I not punish these people,

declares the Lord, and on a nation and such as this, shall I

not avenge myself? Because you have to we accept what he just said that

when you're acting like that, you are acting like an animal. Yes.

So, boy, we've really really spent some time here. We kind of

took a left turn there too. Anyway, ladies and gentlemen, maybe maybe

we need to get back to the text. Amen. You know, I

was like, why don't you read verses twenty three through twenty six. I

looked at the earth and behold it was formless and desolate, emptiness, and

to the heavens and they had no light. I looked on the mount and

behold they were quaking, and all the hills jolted back and forth. I

looked, and behold there was no human and all the birds of the sky

had fled. I looked, and behold, the fruitful land was a wilderness,

and all the cities were pulled down before the Lord, before his fierce

anger. This is the period at the end of the sentence, Ladies and

gentlemen, this is going to happen. And yes, that's what it is.

In Hebrew Ginine there in verse twenty three m and ladies and gentleman,

niece. These four verses are describing only one phenomena on this planet, just

one. It's called liquial fraction. It's when the earth vibrates so violently that

all the dirt loosens up and it turns into like sand. Please look this

up. This is the only phenomena on the planet we have. Look,

ladies, still, and this has happened before, where entire entire apartment complexus

literally rolled over. No damage was done to thom literally they had flopped over

backwards, and you could see the foundations because well that's where it was.

Let me say that again, there was no damage the whole entire building.

The ground underneath it vibrated so violently that it turned into quicksand and just rolled

the building over. And you can even get pictures of the people climbing out

the windows and walking down to the end of the building and being helped off

with ladders and stuff like that. That is the only thing that can do

what God just said he was going to do. And the Lord of the

Lord would make it vibrate. Yes, continuing in verse twenty seven, For

thus says the Lord, the land shall be a desolation. Yet I will

not execute a complete destruction. Ladies and gentlemen, He's getting ready to tell

you again. He's going to tell you again there is going to be a

place prepared. Is that not the truth? Jose? How many times have

we talked about this? How many different names does God have for it?

He's got a bunch of them, Matthew. And he expects you to know

what just came out of his mouth. He literally expects you to know verse

twenty eight. For this the earth shall mourn and the heavens above be dark.

Because I've spoken, I have purposed, and I will not change my

mind. Nor turn from it. Ladies and gentlemen, this is God speaking.

It really is. At the sound of the horsemen and the bowman,

every city flees. They go into the thickets and climb among the rocks.

Jose, what's he talking about? Well, I mean you've got you've got

the Book of Revelation where they claim they've asked the rocks to fall on them,

say they're from destruction due dull, ladies and gentlemen. Du This is

a sixth Seal event. That's where Jose is talking about. That's the sixth

Seal. That's a great day of the Lord. Let's continue on. Every

city is forsaken, and no man dwells in them. And you, old,

desolate one, what will you do? Although you dress in scarlet,

although you decorate yourself with ornaments of gold, although you enlarge your eyes with

paint in vain, you make yourself beautiful. Your lovers despise you, They

seek you life. I heard a cry as a woman in labor, anguish,

as one giving birth to her first child, the cry of the daughter

of Zion, gasping for breath, stretching out her hands, saying, Oh

whoe is me? For I faint before murderers. Jose your thoughts on that,

I mean, I think that's thought that verse thirty one, that's the

that's the cherry on top, right, that's Matthew twenty four the Lord talking

about birth pangs. That's right, And there's there's there's birth pangs come to

an end. And when they come to an end, then then that woman

is in labor I mean, this is this is all that we're I mean,

I don't even know how many times God relates this time to to a

woman in labor um and so eventually she has to give birth. I don't

know. I don't know how many times God, God can keep repeating himself.

Matthew. Um, well, you know one thing for sure. What

do they think? Matthew twenty four, Verse nineteen means here I'll read it

for you again, ladies and gentlemen. But woe to those who are pregnant,

to those who are nursing babies in those days? Why is he saying

these strange things? Is this not exactly what Revelation chapter twelve talks about.

Yes it is, that's the whole point of Revelation chapter twelve. Yes it

is. And what happens when she gives birth. Jose, this is what

starts the warrant. Yes it is, Yes it is. The birth of

the baby is what triggers the war in heaven? Yes it is, Yes

it is. I don't need to read it. How many times have we

read it on this program and I still can't figure out why. You go

up to somebody that says they're a doctor to theology and you ask them,

hey, what starts the war in heaven? They have no flying clue,

Like, really, you don't know. If you don't know, Revelation chapter

twelve is just a commentary on Jeremiah chapter four, verse thirty one. You

need a hint, And if you need a hint, that means you ain't

got a clue. The deatholate one? Is that a harlot? Why did

you say that? Because of how she's dressed. That's right. Because of

how she's dressed, that's the cosmetics, that's right. So you know,

we need to talk about that for a minute. Okay, God's words polysemic.

So the woman in the Book of Revelation would be who Jannine um Babylon.

Are you talking about which woman? I'm sorry, I said the woman,

not the harlot. The woman. The woman would be, well,

I'm not sure what exactly her name would be. She's called Christian, Okay,

that's the bride of Christ. That's the woman. Okay. If a

woman isn't faithful, what she called Janine a harlot. So here again you

have that pair, the deflate one and the woman in labor. That's right,

jose As, that's pretty straightforward, right, Yes, it is Matthew.

We can call him two different names. When I say it, it's

gonna shock you. I'm gonna say it anyway. This is the same exact

thing. Because God's word is polysemic. Write that word down and look it

up in Webster's dictionary. You could say this. You could say the sheep

and the goats. You could also say this is the same exact thing Janine,

the woman in the harlot. Yeah, same thing. God will say

it so many different ways once you see it. It's frustrating, isn't it,

Jose Yes, Because he just says it, and he says it,

and he says it, he says it, and he says it, and

he says it. You'll try going to the next book to get away from

it. And he says it, and he says it. He always says

it over and over, and he never changes these two Jose, have you

ever caught him change? And he's two? No, Matthew, Well,

he always chases after what has been always, and that's what he himself states,

right amen, And there is nothing new under the sun. And who

said that the most tie, that's right, he's the one that said it.

So when you know that, and he says things like the daughters of

Zion, you know who he's talking about. One thing is for sure.

He uses two different terminologies God's words like that. He has this phrase,

he likes to use the daughters of Zion, right, Jose, Yes,

he also has another. They're saying, he likes to use the daughters of

Jerusalem, right right. It's too bad we don't have time to cover those

things. Really is too bad, because ladies and gentlemen, I have to

tell you what's going on here. You need to understand God, the Father

is telling you there is coming a time when he's had enough, He's had

enough, and there comes wrath without remedy, right this day. I was

forced to memorize this in elementary school Second Chronicles thirty six, fifteen and sixteen,

when that thing happens. God is going to pick up his axe and

head out to the tree. Yes he is, Yes he is. This

thing is going to happen. It amazes me how people don't understand the use

of the chiasm in scripture. God's word is literally repeat with kaiasm. What's

a kaiasm? It's a Greek literary feature that is like that Greek letter that

is shaped like an x. It's all over God's word. He does it

all the time. Every time he does that, he's telling you, by

the way, the end is like the beginning. You can only know the

end from the beginning. He's telling you that I'm reciprocates. Chronology is isochronal.

I mean, if I'm the first one to tell you this, I'm

sorry, but you need to look at this up hiasm and revelation. The

entire thing is a chiasm. Look, the chiasm is pretty much the most

highsed water mark on his scripture. I've had professors say that, and I

argue with him, I don't like that. Okay, it's his fingerprint.

Better, yes, better because I and by the way, a very very

accomplished biblical teachers stated this in the classroom, and I said, I don't

agree with that, because the watermark is a stain. So you take the

text or you take the picture and and you stain at a different color.

That's a watermark, right, Jannine. I think more of a watermark on

the old engravings of currency and stuff where you had a shadow picture behind.

I guess that would work in that context. That's how I am viewing it.

That's yeah, that's that's a good I wasn't thinking of it that way.

I was thinking the watermark on an image. Okay, but that works

if you're using that type of watermark. Ye, I agree. But ladies

and gentlemen, this is everywhere, and you need to understand. This is

why the book Revelation plainly states the tribulation starts at the sixth seal. Yes

it does, Yes, it does. Everything that's described there is described in

Jeremiah chapter four, just a different way. He just rephrases it. You

need to understand this. The entire Bible, the entire narrative tells you the

tribulation begins with the Great Day of the Lord. Yes it does, and

it ends with the perusia of Christ. Let's just ask Jose one hundred and

forty four thousand dollars question, what does first Thessalonians chapter five, What does

the whole chapter state? I'd have to jump over there, but I mean

we've covered it before, Matthews. It's talking about the Day of the Lord

and ending with the parusie of Christ. That's right, that's what the whole

chapter says. And he says gets you from point A to point B.

God comes out and tells you. In verse twenty three, he tells you

how he's going to do that. Here, you know what, I'm going

to finish off this show with me reading that very chapter. It's a real

easy chapter, but it tells you absolutely. It does it again. It

tells you the whole timeline, tells you the whole thing. It does.

Yes, it does, Yes, it does. It tells you the whole

timeline. You have to just be willing to accept it. You just have

to be willing to look, just listen and believe it. He's going to

tell you this. He's going to tell you that the tribulation starts with the

great Day of the Lord, and it's going to catch you by surprise.

It's going to end with the perusia of Christ, and that very those very

Greek words are in this chapter. Yes, yes, it is. He

comes right out and tells you how he's going to get you from point eight

to point b. Now, as to the times and the Epoch's brethren,

I have no need of anything to be written to you, for you yourselves

no full well that the day of the Lord will come just like thief in

the night. While they are saying peace in safety, then sudden destruction will

come upon them, suddenly, like labor pains upon a woman with child,

and they will not escape. But you, brethren, are not in darkness

that the day would overtake you like a thief. For you are all sons

of light and sons of day. We are not of night nor darkness.

So then let us not sleep as others do, but let us be alert

and sober. For those who sleep do their sleeping at night, and those

who get drunk get drunk at night. But since we are of the day,

let us be sober, having put on the breastplate of faith and love

and as the helmet and the hope of salvation. For God has not destined

us for wrath, but for obtaining salvation through our Lord in Jesus Christ,

who died for us, so that whether we are awake or asleep, we

will live together with Him. Therefore, encourage one another and build up one

another, just as also you are doing. But we request you, brethren,

that you appreciate those who diligently labor among you and have charge over you

in the Lord, and give you instruction, and that you esteem them very

highly love because of their work. Live in peace with one another. Re

Urge you, brethren, admonish the unruly, encourage the faint hearted, help

the weak, be patient with everyone. See that no one repays another with

evil for evil, but always seek after which is good for one another and

for all people. Rejoice, always pray without ceasing, and everything gives thanks

for this is God's will for you in Christ Jesus. Do not quench the

spirit, Do not despise prophetic utterances, but examine everything carefully, hold fast

that which is good, abstain from every form of evil. Now, may

the God of Peace himself sanctify you entirely, and may your spirit and soul

and body be preserved complete without blame the coming of our Lord Jesus. Faithful

is he who calls you, and he also will bring it to pass to

brethren, pray for us, read all the brethren with a holy kiss.

I addrew you by the Lord to have this letter read through all the brethren.

The grace of our Lord Jesus Christ be with you. He just told

you absolutely everything that was going to happen and how you were just going to

get from point A to point B. It is the God of Peace who

is going to sanctify your body, soul, and spirit. This is what's

going to preserve you into the perusia of Christ. That's exactly what verse twenty

three said. Why does he say here the God of peace? You should

I mean, surely you can remember twenty eight verses? Why did he Why

did it call God the Father, the God of ease? Verse three?

While they were saying in safety, who is it that crashes this scenario?

Verse two, You're supposed to know this, God the Father is going to

do this for you yourselves, know full well that the day of the Lord

will come like a thief in the night. While they are saying peace and

safety. This is why verse twenty three calls God the Father, the God

of peace. In so many different ways. He's told you exactly what's going

to happen. And in what order. If you would just listen to him

and believe him, you all need to take the heart Jeremiah chapter four.

God said it, and I'm going to blow your mind, ladies and gentlemen.

He didn't stutter when he said it. The best thing all of you

could do is I would get yourself a spiral bound notebook, and I would

go back to the old ways. I remember now, please don't get offended.

But at my church while I was raised, all the Christians in the

church were called brother and sister. Okay, I remember Sister Mackie repeatedly having

me right. I will not talk in Sunday school. I will not talk

in Sunday school. And I'm not lying, Jose. I know I wrote

it five thousand times. I know I did. I know I did.

But also she would have us right the memory verses, and I'm setting.

I am telling you, get yourself a spiral bell notebook and start writing first

Sustalonians chapter five. It's only twenty eight verses. Believe me when I say

I've written it hundreds of times. I want to tell you a secret.

One time I even bought a Darby translation Bible, and I wrote it in

that translation. You can ask my wife from the very time she met me.

We love going to garage shows. Matthew loved going to garage shows.

You want to know why I pulled the curb run out? Hey, do

you have any any Bibles? Look, what I'm trying to say is this.

Write at once in the KJV. Find your go to the library,

get a new KJV. Write it in that you an American Standard Bible.

Write it and that get the amplified version. You need to get this through

your thick skull. The tribulation begins with the Day of the Lord and it

ends with the Perugie of Christ. Yes, yes, it does. God

literally says this all the time. He says it all the time. With

that Janine you're quoting comments, Um, I don't have any good That must

mean that it sunk in. Hey, man, that's what God God I'm

sending. It's been and around. That's right, because God's words leave you

speechless, and it does. God bless her heart. I don't know where

I would be without her. You know what. The reason why sister Mackie

was having me right, I will not talk it because she knew and she

taught me. By the time I was fourteen or fifteen. Guess what,

Matthew, you know when you've heard God's voice, because his word will leave

you speechless. Amen, Jose, you're closing comments. No, I just

I just think that First Saralonians chapter five is verse by verse. It's it's

it's exactly what Jeremiah Ford saying. You're getting a different perspective you're getting.

You're getting the perspective of someone who's had their hearts circumcised, someone who's had

that forest get removed. That's what I'm seeing here because you can go you

can just put it back and forth and it matches up at you, and

it's a beautiful thing. A man, it is a beautiful thing. He's

going to do exactly what he has intended to do. That's what he's going

to do. That's what he said he's gonna do, and that is what

he's going to do. Well, that's such a merciful thing for the Lord

too, because he made it first. Thessalonians is post cross, it is

post resurrection. So no one can say, oh, that's just an old

Testament thing, right, They can't say, you know, on top of

that and beyond that, ladies and gentlemen, go to any psychologists and ask

them what causes ninety percent of all anxiety. They'll all tell you the same

thing, because it's in all the textbooks. I should know. I took

psychology in an institution of our learning. It's the unknown future. If you

read, if you write first us a Loanans chapter five, if you write

it a hundred times, guess what, you will know what is to come,

and it can't stress you out. If you know what's ladies and gentlemen,

I'm gonna shock you, but I'm telling you the truth. That's why

God gave you the Bible. Amen. He gave it to you so you

would know what is to come. Amen. That's what. He didn't write

it to confuse you. I swear, if you never hear my voice again,

ladies and gentlemen, let that be the most important thing you ever heard

me say. I taught it to Jose thirteen years ago. That's why Jose

is with us this very program. Hearken to my voice, Ladies and gentlemen.

God did not write the Bible to confuse you. He wrote the Bible,

who explain to you what is to come? Amen? He did not

write it to confuse you. No, he didn't, Jose take us out

of here. In prayer, Please, your heavenly Father, we thank you

for sharing your word with us. We thank you for leaving these words inscribe

through eternity for us to study and to write on our hearts. Lord,

i'll I ask is that you circumcise our hearts so that we can hear what

you're telling us. Soften the hearts of those that are listening to this program,

Lord, so that you can show them what is to come, and

you can show them the promise that your son holds, the promise us that

you've given to us through our father Abraham. Lord, I asked once again

that you help us to reach the lost, that you use these studies to

edify us, so we can go out and do your work while there is

still time. Lord, And we ask all of this in the name of

your son, our Lord and Savior, Jesus Christ. Amen. Amen,

Amen. Till next time, ladies and gentlemen, God bless, godspeed,

good night all