Sermon
006 Jude Pt 2
Publisher transcript
Transcript
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Do you know the Bible is God's Holy Word? Do you know it is
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inspired, in errant, and infallible? If so, like, share,
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subscribe and support this podcast. So we are Marinatho Ministries and now Reduction Draweth
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Nigh. Welcome, Ladies and gentlemen, Welcome to the program. We are
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your host Leonard and Matthew. Tonight we're getting back to the Book of Jude
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and lots to talk about here. There's lots of meat here, lots of
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things that well, the church just does not talk about these things. It
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just doesn't to say the least. So Leonard, what what's your thoughts?
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Where are you wanting to go tonight? What have you been looking at?
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What has God been showing you with you this week? Well, I just
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you know, I've just been going on the first couple of verses and uh,
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you know, it goes right back to when we left off about the
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law and how people uh don't have it within their heart, you know,
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they're lawless. I think this is the main gist of this whole book is
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those that are lawless and those that have the law within their heart, which
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is Christ, Jesus, the one that fulfilled the law. I think that's
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where we last left off. And you know, people just wanting to live
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their life feeling that they have freedom to sin. In actuality, we have
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the freedom of sin away from it that God Jesus he he he sacrificed that
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for us and these people. It's clear to see that these people are lawless
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and they you know they uh, I guess you would call it like not
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to pick on the crowd. The one saved, always saved. But there
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are some people in that crowd that I feel like they can still sin and
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continue to willfully sin, you know, not just like struggling. They're talking
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about willfully without even without even trying not to willfully sin, and still think
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they're going to make it into the Kingdom of heaven. Yes, and well,
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I mean people call that by different different names. Really that that that
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ideology is called Antinomianism. What does that mean? It means without the law,
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it means lawless. It means that these people believe that they don't have
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to follow the ten commands. Now it goes even further than that. You
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enter in these dangerous, dark, treacherous waters called free grace, where these
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people literally believe that they can molest children, they can murder, pillage,
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and go to heaven. They literally believe that. So these people are apart
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from us, and the Book of Jude is trying to relay that in in
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a very complicated way without coming out and saying it. Really, that's that's
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what this is accomplishing. And we have to realize that that the Bible is
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very plain, Leonard. It says that we Christians, we were chosen a
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very long time ago, way before we were born, that those types of
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things were already in place. And you know, really, really you get
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into that here in verse four with a single Greek word. It blows me
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away when I look at it, because I know exactly the group he's talking
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about, and most people that read you, they can't see if they have
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no idea what tie what group this goes back to. But there is a
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clear distinction between us and them, and it really has nothing to do with
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education, It really doesn't. It doesn't have anything to do with with your
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upbringing, and has nothing to do with societal norms. Everybody knows the difference
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between right and wrong, everybody. And there are some who have a very
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strong moral character. That is to say, they have a very strong conscience,
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and there's other people who do not, and they are diametrically opposed to
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the Kingdom of heaven. That's why the New Testament plainly states that there are
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the children of light and the children of darkness, makes itself very plain that
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we are diametrically opposed to each other. And really, you know, that's
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what this this is coming out and saying, listen, let's take a rid
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of this verse here, verse four. For certain persons have crept in unnoticed,
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those who were long beforehand marked out for this condemnation. Now that's a
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very serious thing to say, Leonard, isn't it. Oh yeah, I've
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been thinking about this. I mean you would literally say that, Well,
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how would you explain that? What is that saying to you? What does
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it mean to you? They're not written in the Lamb's Book of life.
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Boy, you got straight to the point, and really, well, it's
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kind of amazing to me that you actually said that, because unless you're looking
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at the Greek you don't realize what's actually being stated here, because in the
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Greek it's G forty through seventy throw grapple. Well, what on earth does
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that mean? Well, that's why I mean, I like the New American
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Standard Bible here, but it's not stating it as it is using this this
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Greek word. Now the KJV doesn't do it either, it says ordained.
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No, that's not right. This is written before. Now, ladies and
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gentlemen, you hear that. That's kind of shocked. You're like, what
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what do you mean if they were written of before? Because that's exactly what
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this Greek word means. It means written beforehand. Prograffle and Leonard is right.
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The Bible is very clear that those of us who are the children of
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the Promise, we are written in the Lamb's Book of Life. There's no
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taking that back. You get this. Whenever of the Lord got exceedingly angry
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with the children of Israel and he had just flat had it with them,
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and he told Moses, I'm going to take you and make a nation out
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of you. And he's like, now, remember your book. Of course,
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Moses was referring to the Lamb's Book of Life, so utilizing this word,
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because this word, in this exact case and form is only one other
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place in the Hellenica. Now, a lot of people don't realize what the
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clinic is. What Marianatha ministry uses to form the Greek Bible is the Subtuligen
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coupled with the Addo Regia manuscript, which one is the Adidal Regia. It's
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where you get your chapters and verses from. That's where they came from,
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the fifteen fifty edition of Stefanos. That is what we use. When you
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look into that, this exact case and form of this word is only one
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other place. Because here this verb is in the nominative plural masculine case in
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Greek. That's very complicated. If you don't know Greek, that's that's pretty
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complicated. It's a it's on order of magnitude more complicated than English. So
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having this word appear somewhere else in the Hellenica is a miracle. It's literally
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a miracle, nothing short of that. So that place is in Daniel,
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chapter three, verse three. The problem is that it gets even more complicated
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because most editions of the setuagent don't really have the sebtuagent. Daniel it's been
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usturbed by the Theodosian translation of the Hebrew into Greek. In short, it
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is a lie. Let me say that again. Most septuagents you get in
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print they will not give you the septuagent Daniel. Instead, they will put
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in its place the translation of the Hebrew by the scholar Theodosian. So,
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if you're looking into a subtugent translation and you don't know this, and you're
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looking at let's say, the Thompsons is pretty popular for subtugen and the Britons,
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you're going to get wrong. Those are incorrect. Those are not the
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Subcuagin. That's actually Theodotian. So I want to take a read of this
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in the Thompson, and you're going to see that verse two is basically just
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repeated in verse three, And if you're reading in Greek, it's painfully obvious.
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I'll read it to you of the Thompson. Verse two and three key
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sent for the presidents and the generals, and the governors, the rulers,
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the princes and those in authority, and all the chiefs of the provinces to
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come to the dedication of the image which Bukenz the king had set up verse
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three. And then the governors, the presidents, the generals, the leaders,
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the great princes, those in authority, and all the chiefs of the
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princes were assembled for the dedication of the image, which never condidered the king
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set up and we're standing before the image. Of course, you can plainly
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hear this in English. He just repeated the list of all the people that
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was there. This is not what the subtuagent does. The septuagent actually does
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this quoting from the nets, this is the main stay that we use for
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Maranath the ministries. This is the new English translation of the Subduagen for this
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very reason, because when you get a copy of this, ladies and gentlemen,
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they will have Theodosians on one side of the page and the actual Greek
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on the other. And it says this and the aforementioned stood in front of
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the image very short first, but that word it used here for aforementioned,
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that's not really correct. This is prografo those who were afore written this list
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of leaders. Jude did this on purpose. You know the story I'm talking
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about, right, Leonard, Yes I do. And you know this group
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of people he's talking about, right, And you know exactly what happens,
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don't you. Right, So, ladies and gentlemen, you may have forgotten
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what happened here, So I'm going to read it for you from the top
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from verse three or chapter three of Daniel, and I'm going to read all
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the way to verse eight and what happens in the eighteenth year of Nebukanezert,
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when he was managing cities and regions and all who live from India to Ethiopia,
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he also made a golden image. Its height was sixty cubits and its
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width was twelve cubits. And he set it up on the plane of the
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enclosure of the region of Babylonia. And Nebulkaneszer, king of kings and ruling
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the whole inhabited world, sit together, all the nations and tribes and languages,
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set traps in generals, local rulers, magistrates, administrators, and authority
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by region, in all those in the inhabited world to come to the dedication
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of the golden image which King Nebukaneszer had established. And the aforementioned stood in
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front of the image, and the herald heralded to the crowds. I tell
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you, o, nations, peoples and languages, whenever you hear the sound
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of the horn pipe, lyar trygone harp and a symphony of all kinds of
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musical instruments, You should bow down to do obeessance to the gold image which
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King Nebulkaneszar has set up, and anyone at that time, when all the
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nations heard the horn and the sounds of the musical instruments, all the nations,
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tribe languages falling down, they did obeessance to the gold image that Nevikannezar
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had set up verse eight. At that time, when Kaledean men came forward,
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they denounced the Judeans. So as you can see, what this text
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is actually saying in the Greek is that everybody but those from Judah bowed,
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and he was very plain. This text says the entire inhabited world, which
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at that time that's exactly what it was. It said from India all the
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way through Ethiopia. You know, it's interesting you say that, Matthew,
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because even in verse one in Jude, I mean it starts off like that.
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I mean it starts off as Jude, which is Judah, a bond
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servant of Jesus Christ and brother of James, was his Jacob the supplanter,
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which is Jacob. That's right. That was the next thing I was going
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to bring up, because well, that's what he's talking about here. He's
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prophetically letting you know, he's tying this back to his own name, Judah.
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This is a riddle in Greek, but in English you can't see it.
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And Leonard is exactly correct. When you look at this in Greek,
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ladies and gentlemen, you're seeing the singular form of the word I just read.
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The Kaladeans immediately came after those from Judah, because they of course would
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not bow out to the image. They wouldn't dance with the devil. They
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refused to do it. And you need to understand that. Well, that's
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how this book starts out, and a lot of people get very upset when
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they realize that that. Well, mine says Jude, and James, I
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don't care what year says, and everybody better figure this out very quickly.
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The mess that the Church of the Lord Jesus Christ is in is absolutely because
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of the shepherds. Yes it is. And I'm telling you emphatically with authority
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utilizing the Delich Hebrew New Testament and the Adiddo Regia, I'm telling you this
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is the book of Judah and he was the brother of Jacob. Yes,
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that's what it says in Greek. So when you realize what's prophetically being stated
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here, he is saying that these people were written before their damnation is sure,
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just as assuredly as the children of the Promise have been written beforehand prograph
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into the Lamb's Book of Life. So this is extremely important that you tie
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these two things together. If you can't see it, you don't understand that
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he's saying, no, there's nothing that can be done with this group,
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and they are the group when the time comes, is absolutely going to take
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the mark of the Beast, and there's nothing that can be done about it.
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And this is exactly why the New Testament is emphatic about your your your
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personal family, not your Christian family, your personal family. The Lord Jesus
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Christ made himself very clear it's your personal family members that are not written in
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the Lamb's Book of Life that's absolutely going to betray you and they're absolutely going
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to take the mark of the Beast. Now those may be harsh words,
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but you're going to see every word that came out of Jesus christ mouth come
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true. So you better just take it to the bank. And the closer
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we get to this time, you have to realize if there are members in
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your family that you know are not written in the lambst Book of Life.
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You need to cut them off like cancer. I'm sorry to say that it
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is true because when the die comes, they are going to betray you.
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They're going to betray you to death. So this is exceptionally true. Considering
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your Christian family, the people you go to church with, the other people
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that call themselves Christian. This is what this book is warning against. Their
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damn nation? Is sure? Here the Greek says it does not sleep.
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It used the words to sleep. Leonard, your thoughts, ah, this,
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you're right? You know these people, I mean, it says it
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right here. You know, Jacob, you know which is you know the
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supplanter. You know these people are These people haven't been called because it says
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to those who are called beloved in God and kept for Jesus Christ. You
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know, those people are not called beloved in God, the Father and kept
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for Jesus Christ, the just they're not called. It's like it kind of
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reminds you. I was thinking going through this and thinking about Korra, how
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those men weren't called but Moses and Aaron they were called, you know,
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And these people were trying to set them out up, set themselves up as
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being called and they were calling themselves, but they weren't called by God.
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They were trying to supplant you know, Moses and Aaron. But these people
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are doing the same thing here. Absolutely, they're doing the same thing from
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inside, just like they did, just like those that took part in Kara's
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rebellion. Did I mean they were actually priest? Right? I mean we
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are taught. I mean, if people are not familiar with the text,
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get familiar with numbers chapter sixteen. Because they were absolutely priest, weren't they,
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Leonard? They absolutely weren't right, But they were not children of the
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promise right, and was dealt with accordingly. But you know, let's digest
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he visions Chapter one, Verses three and four. Blessed be the God and
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Father of our Lord, Jesus Christ, who has blessed us with every spiritual
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blessing in the heavenly places in Christ, just as He chose us in him
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before the foundation of the world, that we would be holy and blameless before
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Him in love. There's no taking that back. Verse five makes it perfectly
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clear. He predestined us to adoption as sons through Jesus Christ to himself,
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according to the kind intention of his will. There's no arguing about what this
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says Leonard. There's no arguing about it. And unfortunately, a great deal
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of people that's surrounding us, claiming to be children of the Promise are blatantly
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and obviously not. We see this especially with the clergy here. Over the
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past ten years. How many pastors have been arrested for molestation? How many
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pastors have been arrested for having video cameras secretly in the women's stalls and recording
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everybody that happened right down the street from me. I mean, this is
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no secret, is it, Leonard? It's no secret. No, I
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mean not just that, all kinds of sexual perversion. You know, a
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lot of these clergymen have been, you know, found fault, all kinds,
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all kinds of different whatever, you know, sexual des devans that they
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are. You know, they love, that's what they love, that's what's
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in their heart, and that is diametrically opposed to everything holy. It's just
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diametrically opposed for it. It's boy, there's just nothing for it. And
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it's so easy to do. And a lot of Christians don't realize that these
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people were never Christians. I have set in pastor's office and grilled them into
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the corner until they finally admitted, no, I'm not a Christian. I
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don't believe the Bible. This is my job. This is what pays my
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salary, and I'm making a good salary. Yes, ladies and gentlemen,
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I've cornered pastors in their own office because you can't follow a line of thinking
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with me and beat around the bush. And I hate to tell you this
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is the truth. I mean, how do you think liberal theologians get into
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power. They're not Christians. They're being funded by homosexual organizations. That's who
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paid to get their doctorate. I mean, this is common knowledge. Liberal
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theologians are not Christians, and that bothers a lot of people. But you
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need to understand that because that's why Jude was written. He is absolutely saying,
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Look, these people are setting right beside you, and there's just nothing
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for it. That there's the way it is. You know. The problem
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with this, Matthew, is that you know, at least with the sinner,
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you know they're in the world, right, there's no bones about it.
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They don't make no bones about it. Yes, I'm living in the
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world. I'm not I want to. They may not understand what they're saying,
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but they say, oh, I do want to continue sinning because I
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want to live the way I want to live. At least you can tell
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the difference between that versus somebody that's coming in and like a terror you know,
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that looks like you, you know, but when you have true discernment,
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you will know that they're not like you. But they're you know,
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involved in everything that you may be involved in, and your family's involved in,
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your kids are involved in, and they're there. And that's the scary
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thing, you know, that we're It's one thing if you were in the
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world, well you know what you're getting when you're in the world, but
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it's another thing to those that claim to be Christian or not. Well,
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yeah, that's well, I mean that's Leonard, you know, back to
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verse four. That's why it starts out with that Greek word. I mean,
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you're what we read it out of the New American Standard Bible says have
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crept in unnoticed. But that's not that's not two words, that's not three
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words. That's one word in Greek, right, and it's uh, it's
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G thirty nine twenty one. And ladies and gentlemen, it means to to
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come in stealthily, to sneak right. So that's the whole point of this
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entire chapter. He he is telling the Christians, Hey, these people are
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among you and you don't know it. One thing is for sure, you
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will know them by their fruit, won't shoot Leonard? Yes you will.
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You know. Let's let's use a really good example that everybody can identify with,
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Leonard. A lot of people like sports, don't they. Yeah,
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they do. And if you're ever over at their house for the Super Bowl,
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they don't act normal, do they. No? I mean, and
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they'll get up early just to watch the game if the game starts early.
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And when they get riled up, I mean, they can really get riled
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up, right, They can break things if their team doesn't make a good
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play. And you know what I'm talking about right right, they can break
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the TV? Leonard? Do Christians act like that? No? Well,
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I'm probably making a lot of people mad right now, aren't I You know
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what this reminds me of earlier? I was thinking and was thinking about Klora
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there, you know, Cora's Rebellion and how they were had censors with cols
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on it and were burning incense and uh, you know, those incense are
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are like a representation of our prayers, and it reminded me of why didn't
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bring this up. One of the brothers brought it up of Ezekiel eight where
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you know, uh where I think it was Ezekiel eight where he was showing
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the detestable things that was inside of the temple. But they were burning incense
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too, but on the walls was all like all this, you know,
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wickedness all written all over the walls and everything. Everything that was blasphemous or
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you know, was wickedness. It just it just reminds me of these people,
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the walls of their temple in their mind and their prayers that go up,
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the things that are in their mind. They're like that. They're like
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Cora, They're like the priest in Ezekiel that it's inside of their heart,
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the temple. That's right, it's inside their heart, and they can't contain
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it under the right circumstances. They can't contain it. They cannot help but
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reveal themselves under the right circumstances. You just need to pay attention to be
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in the right place at the right time. You need to observe the people
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around you, ladies and gentlemen, and by all me Danes. If you're
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invited into somebody's house, go But when you're there, don't sit around stupefied.
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You better read what books are on their shelves, You better find out
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what movies they have lying around in DVD cases, and just listen to their
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mouth. Observe them. If it's the Super Bowl, observe them. Do
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Christians act like that? I mean literally, I've seen people go The only
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way I can describe it is temporary insanity. I mean jump up and down,
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yell and scream, and I'm just setting they're observing them like this is
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clearly psychotic behavior. If you wish to do that in a church, or
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you was to do that in a classroom, they would call the police on
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you. The Leonard. Yeah, so under the right circumstances, they can't
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contain themselves. But know this, those people have crept in unnoticed, and
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they are everywhere. Well it says that right here they've turned the grace of
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our God into sensiousness. Yes, that's right. The kJ TH says,
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uh lasciviousness. It's the same thing. It's just two different forms of the
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same word. It means sensuously. You're living according to your senses. That's
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what the word means. But to us in English, if you use that
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word, you know, sensuality, you're naturally thinking sex. But no,
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no, ladies and gentlemen, no, these look an alcoholic is the same
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thing they love being drunk, right, Leonard, Right, there's It's exactly
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what you said. Their senses, you know, psite, taste, to
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sound, smell, That's right. That's what they live for, and that's
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all they live for. That's what this Greek word means. They live according
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to their five senses. Whatever pleases them, whatever is pleasurable to them,
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that is what they live for. They do not live for the Lord Jesus
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Christ through the Holy Spirit, and they have no intention of doing so,
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right, because it's you know, it says right here, and deny our
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only master in Lord Jesus Christ, because Jesus isn't master and lord over their
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life. That's right. But yet they're calling themselves Christians. Right, Yeah,
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But you know Jude is also telling us in verse three, it's is
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beloved. While I was making every effort to write you about our common salvation,
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I felt the necessity to write to you appealing that you contend earnestly for
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the faith which was once, which was once for all had it down to
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the Holy Ones or the saints. It's telling us to contend for our faith,
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to contend earnestly, that's right. That means we have to call them
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out. Well, that's probably shocked to some people's system, isn't it.
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But and this is what doesn't happen in the church. No, no,
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it doesn't happen, especially because of the big time donors, right. I
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mean, if you've got somebody that he's paying the church five thousand dollars a
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month in tithe, there ain't no way they're going to say anything to it
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or her. I mean, this is so blatantly obviously. I've had to
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deal with this so many times, it's not even funny. Would you like
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to hear one of the tales that I was personally involved with at my church?
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God for it. This is going to blow you away. We had
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a doctorate that was a professor at the local university. You know, I
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might as well give the full details. It's at Purdue University. He is
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right now a doctorate of math at the University of Prue. He was going
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to our church. Well, he was caught with one of the teenage girls
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in the choir. Let me say that again. Yes, she was a
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miner. This is what happened, ladies and gentlemen. His wife was kicked
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out of the church and they had a restraining order against the only innocent person
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in the situation. The only innocent person was his wife. Now no one
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understands this in your heart. Nothing was done to him, nothing was even
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said to him, and they continued on after charges should have been filed because
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that was a miner. And he still goes to and by the way,
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the person, the minor child that he was having. Let me make sure
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you understand what I'm saying, ladies and gentlemen. He was caught inside the
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church having sex with a miner while he was married. It was his wife
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that was excommunicated from the church and restraining order put against her. This is
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how we rolled, This is how the modern clergy operates. So what was
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the reasoning behind excommunicating the wife. Well, she's not the one that was
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paying the big tithe every month. Let me say that again. The church
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was operating off of his paycheck, not hers. She didn't have a job
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I can literally take you to their house right now if I was back in
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Lafaette, Indiana. Oh you think this is the only thing. Oh,
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there's more horrible things than that. Lard. I know a deacon and he's
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a Sunday school superintendent in a church in Lafayette. By the Old Testament law,
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he has committed an abomination once again. The only innocent party was excommunicated
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from the church and restraining order put against them. He was caught in what
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the Old Testament calls an abomination. And oh yes, oh yes, his
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construction company, that's right, Leonard. His construction company is a huge portion
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of the money that comes into that church. So he's still so gentlemen,
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you need to understand just these first four verses. You need to listen and
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when this type of thing happens and you, if you fear God, you
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need to flee that church. I mean, it is blatantly obvious that on
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the Great Day of the Lord. Just two chapters, just Jeremiah chapter twenty
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three and Jeremia chapter twenty five. Both of them state that God's intention is
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to butcher the shepherds because they've done this to his church. The Book of
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Jude is a warning to that very church that, by the way, when
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God gets here, that's who he's going to take care of. And he
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comes right out and says it multiple times. So I don't know, ladies,
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and didn't one if you've listened to the last two episodes from jose and
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I, but it is both both episodes are about the slaughter of the shepherds,
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because I'm just telling you what God says he's going to do and he
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gets here, and you want to make sure you're clear of it, and
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if that means changing denominations, you need to do it. But if these
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people and like I said, the Greek was very plain here, if these
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people that would have that did worship Nebukanezer's image and will take the mark of
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the beast, if they're running your church, I'm sorry, you need to
-
leave it, and you need to leave it now. Please at least read
-
Jeremiah twenty three and twenty five and pay very close attention to what God says
-
he's going to do to the shepherds because most of them, and like I
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said, on more than one occasion, I have cornered them in their own
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churches, in their own offices and got them to admit they weren't even Christians.
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This is their job, this is how they get a salary. You
-
know. It reminds me when I was younger, I went to a juvenile
-
camp because I was you know, I was being just a knucklehead. And
-
they had this this program, the state of California was doing troubled youth,
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and so they picked you know, I think it was like five or eight
-
of kids out of this camp that I was at, and I was one
-
of them, and they put us in a room. They had us laid
-
down and they played these tapes for us. They turned off the lights,
-
and the tapes were a guy named Tony Robbins, and the tapes were called
-
personal Power, right, So he was just talking about how you know,
-
the powers within you, personal power to change things, so on and so
-
forth. And as I became an adult and I got saved, I remember
-
I went to this big box church and when I heard the preacher preaching,
-
it just reminded me of Tony Robbins, and I thought to myself, I
-
said, Wow, if Tony Robbins were to stop saying personal power and say
-
the power of God, he would have a megachurch. But the problem with
-
that is that Tony Robbins isn't filled with the spirit of God, but his
-
teachings that he had sounded just like this pastor just like him. You know,
-
Tony Robbins is a charismatic speaker, you know, but he's not filled
-
with the Holy Spirit. But if he were to change his wording instead of
-
saying personal power to the power of God, he would have a megachurch.
-
But this is a man that you know, he's a cloud without water.
-
So I just thought that was interesting what you were on the same part of
-
what you were saying. How I'm just thinking a lot of these people have
-
degrees in psychology. That's right, they do, but that doesn't make him
-
a Christian and they know that, and they are literally intentionally decimating God's flock,
-
you know, Matthew, this is the reason why the Lord two thousand
-
and six teen had sent me to go to all these churches. I went
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to all these churches. I went to about forty churches, you know,
-
in the area where I was living. And Lord had put in my heart
-
to bring him for a night of prayer. Because this old church that I
-
used to go to call the Lord's Church, I just had to happen to
-
drive by, and I'd seen this magic store, but it was magic with
-
the case, so I knew how to do with their cult, I mean.
-
And so I went inside and had all these herbs and they're burning incense.
-
And I asked the guy there, I said, a lot of people
-
come in here and buy this. And he's like, oh yeah, you
-
know, you'd be surprised. A lot of people come in here. And
-
he's like, if you're interested, my mom she teaches on all this stuff,
-
like had cast spells and all that. I said, really, and
-
he's like, yeah, we have rooms back there. I said, do
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a lot of people come? He said, oh, man, there's a
-
lot of people that come. So I said, all interesting. And then
-
when I walked out, I seen that old church that I went to and
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I was, you know, a child it was brotten directly across the street
-
from it, and when I looked to the left, there was another Calvary
-
chapel right there, and I looked to the right there was a Korean and
-
there was a Chinese Churchill on this block there were four churches. And on
-
one block there were four churches. One was a Pentecostal church, the other
-
was, you know, like I said, a Calvary chapel, The other
-
was a Korean and the other one was a Chinese church on one block.
-
And this practical Magic Cup place was that's what it was called. Practical Magica
-
was right in the center of it, thriving. And that's when the Lord
-
had put in my heart together all these churches for a night of prayer.
-
And that's what I did. And my message though for that night, when
-
when the pastors came, was what are you teaching your flock? What is
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it? Because if if you guys are filled with the spirit, you should
-
you know, this city should be getting turned over because you know, in
-
these just a few square mile radius, you know, there's forty churches.
-
I mean that's oversaturated. So this little area should be you should be walking
-
on holy ground when you walk through here, right, yeah, you know,
-
but you're not. That Calvary Chapel was connected to a massage parlor in
-
the same building, in the same building, and you know, some pastors
-
got up, were mad, got up and walked out when I was telling
-
them that. When they came, I said, what are you teaching your
-
flock? Because you're going to be held responsible. I was telling them,
-
you're you're the pastors. What are you teaching them? You know? And
-
that was my message is it's it comes from you, It comes down from
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you to them. But yeah, that was in twenty sixteen. The Lord
-
had me do that. Did you have any of them that was receptive to
-
it? Yeah? Let me see into about four of them matter? Maybe?
-
Yeah, four of them I would say like ten percent. Four of
-
them matters at forty that's what I was going to say, ten percent.
-
Yeah. And were they all the same type of church, that is to
-
say, the same denomination. No, No, I went to a bunch
-
of different denominations. So, you know, Leonard, we really do need
-
to talk about this. It amazes me how people think there's two hundred and
-
fifty different types of churches, when no, there's not. The Book of
-
Revelation is very plain, very clear. There's seven different types of churches.
-
Let me say that again, ladies and them, just so you know,
-
the Bible, God's Holy Word, God comes it. Now. Now remember
-
please appreciate this. This is what happened. The Lord Jesus Christ gave the
-
vision to his angel, and the Angel come to Patmos and projected that message
-
into John's brain. That's what happened. So literally, the Lord Jesus Christ
-
himself stated, there's only seven different types of churches. It's the Manora.
-
That's right, it's the Manora. It it is absolutely the Manora. And
-
you're one of those different types of churches. Now, the problem is is
-
that the motive majority of those churches didn't actually have Jesus seeing Kunbayaf to him
-
needs to read Revelations chapters two and three again, because he wasn't too happy
-
with the majority of the churches. And you want to know why this very
-
reason, because Jude is emphatic. You need to contend for what is right
-
where you're at. It is very plain to the text. You want to
-
be from Smyrna or Philadelphia. I wonder how many people can put that question
-
into context, Leonard, let's be honest with each other. How many's Well,
-
let's just pick on the four pastors. These four pastors, do you
-
think they were familiar enough with the seven churches in Revelation to answer your question?
-
No? Why, Leonard? Why? I don't think they study enough.
-
That's amazing to me, because that's all I do. I mean,
-
I have a full time job and yet you can ask my wife and she'll
-
tell you. What Matthew does is study God's Word. That's what I do.
-
If I'm not physically working at work, if I'm not doing dishes at
-
home or cooking hard, ask my wife. She'll tell you. I'm so.
-
That's what I was telling the pastor today. I was saying the problem
-
with you know, Western society, you know, like churches, they don't
-
study the Word. They don't, you know, either they want to be
-
super hyper spiritual and praying tongues and dance around and you know, all that,
-
which is fine, but the word, you know, they're not in
-
love with God's Word. You know, I've for me, I noticed the
-
more that I begin to dig in God's Word, the more that it became
-
living to me, it's the living Word. It became living, and it's
-
just amazing. It grew, it grows, not grew, it's continually growing
-
my faith the more that I read It's so it's truly feeding me, you
-
know, it's truly feeding me, truly being fed from it. And that's
-
something that the churches, you know, and on this side of the pond
-
and any other they lack, is a love for God's word to you know,
-
to dig through it and like it's hid treasures. Well, because psychologically
-
they've been ravaged at the base level. Well, I kind of I can
-
explain this to you. But you know, if you go into if you
-
go into seminary, let's just talk about the book we're reading. They're not
-
going to teach you that God wrote this. They're not going to teach you
-
that the Bible is inspired. They're gonna teach you that Jude wrote it.
-
And after two or three semesters there have you questioned it even that they'll even
-
tell you that, no, Jude really didn't write it. Obviously, somebody
-
else wrote it that was trying to gain credibility by saying he was James's brother.
-
So psychologically they're torn to pieces. They get into their subconscious before they
-
ever have a chance to do anything about it. And I know because I've
-
been to a Christian institution of fire learning and set through it. And I'm
-
gonna be perfectly honest with you. You can ask my son as he graduated
-
from a Christian institution just last semester. I mean, it is, it's
-
tragic. This is why the Great Day of the Orders is going to happen.
-
That's why, you know, I want to say one thing. I
-
was talking to my cousin, you know, this week, the Lord put
-
in my heart to call him. He had lost his wife in December and
-
of cancer. She was forty five. And I was calling him and I
-
was like, hey, cousin, I'm just calling to see how you're doing.
-
Man, I haven't heard from you. And you know, sister was
-
telling me she they were having a Bible study. He never answered or anything.
-
So I just felt to call him and I was asking what's going on.
-
He was just you know, gotten through like the you know, the
-
surface stuff real quick, and then I just basically got to the meat of
-
what I was calling for. I'm like, are you you know, are
-
you in your word? Are you going to church? What's going on?
-
Taking those girls to church? And he's like, you know what, Lenny,
-
I just haven't. I just don't have a desire right now too.
-
He said, it's just not in me, you know. And I said,
-
well, why, he's all you know, I He's all you know.
-
My wife was dying. I prayed and I prayed and I prayed,
-
and I just knew that God would heal her. I just knew God would
-
do this. I knew it. I knew it, you know, I
-
just knew that he would. And then he goes to the point of the
-
day that she died. I knew that she would be healed, and she
-
wasn't. He's all, I can't understand how. You know, everything is
-
always said that everything happens according to God's will and all good things will work
-
out according to well, He's all, what good is going to work out
-
of this? She she died, and I have four daughters that are without
-
a mother, and my wife left me. What good? I cannot see
-
where there could be good out of this? Just can't what good can possibly
-
happen from my wife dying? Because I just can't see it, He's all.
-
And he was like saying, because you know, I was talking to
-
your mom, my mom, and she's like, my mom was telling him,
-
fulfill you know, I think that you're just mad at God. And
-
he was telling me maybe I am. Maybe I am maybe because I but
-
I pray every morning I get up, I still pray, you know,
-
He's all. You know, when we go to church, it's always talking
-
about how God heals and how God wants you to you know, the best
-
things for your life. And and I had to tell him, I said,
-
Philip, I said, I went to those churches with you too,
-
And that's a lie because the Bible doesn't speak of that. It doesn't.
-
I said. You look at every prophet, you look at every king,
-
look at everybody in the Bible that God had his hand upon every single person.
-
Every single one had drama to the day they died. Every single one.
-
Every single one had issues to the day they died. It's just that's
-
just it. I go in the churches that we've attended, they preached this
-
false hope that if you have Christ, your life is going to be perfect
-
and Jesus is going to heal everybody, right, I said, most of
-
the time, healing is just for a non believer, you know, just
-
for them to see that you know the power of God. But I go,
-
what you need is faith, I said. I said, a lot
-
of the times when we go to church, they talk about all this stuff
-
that's just not reality. Man, God doesn't God promises us, you know,
-
you know, he gives us mercy and peace, right, he gives
-
us grace, I said, mercy, you know, it's just God has
-
compassion on us. He gives us peace, which is quietness, right,
-
calmness. It doesn't mean that we're going to have all the riches and we're
-
going to just have health and wealth. That's not what it means. Man,
-
I said, let me tell you something. I go, I remember
-
when your wife was dying, she didn't know the Lord, and she got
-
to give her life to Christ. And you said in your own map,
-
I said, out of your own confession, you said it was a miracle
-
how she began to read and begin to really have a relationship with Christ.
-
I said, you remember when the doctor said that she has three weeks to
-
live and you were just praying. She was praying, and you're believing for
-
a miracle. What happened? She lived for another three years. I said,
-
out of your mouth, you confess that that was a miracle from God.
-
I said, God allowed her from the day that she was supposed to
-
die, because she was going to die again after the three years, and
-
the Lord let her live another two. And I told him God had grace,
-
he had compassion. I go, when it's all said and done,
-
Cousin, what really matters is where we go when we die. This earth
-
is in our inheritance. We're not going to inherit this here, this corruptness.
-
There's going to be a new heaven and new earth where you know,
-
God is going to make everything new. The earth is corrupt, I said.
-
When Jesus was on the earth, he says, my kingdom is not
-
of this what I told him, he's all world. I said, right,
-
the Kingdom's not of this world. It's not of this world. I
-
said. When when Jesus would come and heal, people said, the Kingdom
-
of God has come upon you. Why, because Christ is the kingdom.
-
Christ has come upon them. That's what it means. I said. I
-
said, so so, cousin, you know God has been there and he
-
was able to save your wife. He died going to the presence of the
-
Lord she is. That's where she's going. You can have that a surety.
-
I said, what you need, cousin, I said, you need
-
faith. You need faith is what you need. I said, do you
-
know what faith is? He said no. I said. Faith is believing
-
in something that you can't see, in something that you don't understand. But
-
you believe that God is faithful even though when you don't understand it, even
-
though you can't see the good out of it. You know that he is
-
faithful. I said, Remember Abraham, and he was going to take his
-
son Isaac. I said, he was the promised son. I go,
-
I'm just giving you a quick example of what I mean. I just imagine
-
you're told this is the son of Promise, and out of this son is
-
going to be a great nation, right, and the world is going to
-
be blessed. Right, But then you're told to take your son and to
-
sacrifice him. It doesn't say it in the word, but I'm pretty sure
-
in Abraham's humanity, he must have been thinking, Wow, man, I
-
don't understand it, and part of me wants to not, you know,
-
can't figure it out. But I'm going to believe. I'm going to believe
-
because my wife, Sarah had a baby pass the time of her having a
-
period, right, right. So if God said that he is going to
-
be the son of Promise and they're going to be it's going to happen regardless
-
of whatever God tells me. To go up there and strike him, That's
-
what I'm gonna do. But even though I don't understand, even though I
-
can't comprehend, I still believe that God is faithful. I still believe that
-
he's going to keep his covenant, his promise. I said, that's what
-
is That's what faith is, is trusting in God when you don't under If
-
you understood, it wouldn't take no faith. That's right. So I said,
-
cousin, I said, what you need is to pray for more faith.
-
Pray that God gave you the faith, because it's not about us understanding,
-
it's about us believing and obeying. Amen. Amen, I'll say that
-
Amen again. Well, when it comes to God's word, I understand a
-
whole lot. I mean, I never had a chance tonight to talk about
-
the Hebrew in this chapter. But boy, you hit the nails squarely on
-
the head. Ladies and gentlemen, All the understanding I can give you does
-
not amount to a hill of beans, you know it. It amazes me
-
that the disciples themselves look Jesus right in the face and said give us faith.
-
Understanding is not required. Belief is. Understanding at the end of the
-
day is empty and hollow, but is faith and belief that is HALLO,
-
all right, Leondard, take us out of here in prayer. Deavenly Father,
-
we just thank you just for these four verses that we got to get
-
through today. Lord God, we just thank you for your word just being
-
so packed with just goodness. Lord, and thank you for loving us Lord
-
and warning us. Lord. I pray that the listener and Matthew and me,
-
Lord God, that you give us more faith. Father, Please give
-
us more faith. Help us, Lord God, help us to help our
-
faith be strong in you. We just pray, Lord God, as we
-
go throughout this week, that we will just earnestly contend for the faith.
-
Earnestly contend for the salvation. Lord God, earnestly contend Lord God, what
-
was given to us for the common salvation. Lord God, help us to
-
contend for the faith that we have that we believe. Give us the words
-
to speak. Lord, help us to teach those that are around us,
-
to pray for those that are around us. And may you give us,
-
Lord God, mercy and peace. It may your love be multiplied to all
-
of us. Lord Lord, we love you, and we thank you Jesus
-
name, Amen, Amen, and Amen. Till next time, ladies and
-
gentlemen, God bless God speed. Thank you for listening to Marinath the ministries
-
with Matthew Miller. I appreciate you tuning in For more information, stop by
-
and visit us at patreon dot com, backslash Matthew Miller, or you can
-
correspond to us via snail mail by writing to PO Box zero two four reader,
-
North Dakota five eight six four nine. Now, if you are a
-
God fearing, Bible believing, Gospel preaching Christian, please repeat after me,
-
I pledge a regience through the Bible, God's holy Word. I will make
-
it a lamp unto my feet and a light and to my path. It's
-
you words, while I hide in my heart that I might not sin against God