014 Song of Moses and The Eighth Day

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Nighe. Welcome, ladies and gentlemen, welcome to the program. We're your

host, Jose and Matthew. I am passing it off to Jose right from

the get go. Jose. All right, Matthew. So there's been a

lot in the news lately about the events going on in the in the Holy

Land, lots of fighting the the net and Yahoo declaring war they're in Israel.

And again, Matthew, because a lot of us have grown with christian

and especially in the American Church, there's a lot of significance prophetically put on

that on that nation of Israel that exists currently, Matthew. And so that's

always a point of contention in the world, but also a point of prophetic

significance for Christians. And we've always said that, I'm trying to think of

a good way to put this, Matthew, But Israel in the Bible is

not that Israel that exists that that exists now in in in this world,

the nation of Israel there are obviously we're gonna we're gonna look at the Holy

nan and stuff going on there, Matthew, for for things that can draw

our attention to the Bible, things that we can study out. But when

it comes to the prophecies that are said about Israel and the Bible, those

are not that this the nation that that exists now, the country that exists

now, Matthew, doesn't fulfill those prophecies. And I think that's real important

for us. We've repeated over and over that the Israel that that God's discussing

in the Bible are are are those that follow his son? Are those Christians

Israel? And Hebrew means those whom God has straightened, And that's only accomplished

through his son, Matthew, that's the only mechanism that we have to be

straightened. Otherwise we're gonna we're gonna head in the wrong direction like everyone else.

So as these events happened, Matthew, it obviously kicked off in my

head. The fact that they are in the in the middle of their holy

days. There that the that the Jews are celebrating. You have the coat

that is just finishing up you have the eighth day, the Sabbath day after

the coat, and then that leads us into Simcott Torah, which is when

the Jews begin to start the Torah all over again, and they're in their

readings essentially the start of their new not the new year, but the new

renewing of their of their biblical reading, right, Matthew. So that's what,

that's what the significance that that hit me. Yes, there's you kind

of you kind of get some trepidation when you when you hear of war going

on in in the nation of Israel, just because we've read our Bible our

whole life, Matthew, and so that that that gets our attention, that

gets our it's kind of subconscious, right, Matthew. When when stuff happens

in the land of Israel, Boy, we we start we start perking up,

We start cracking our Bible trying to see what what God's what God's going

to tell us about what's going on. But it's very important too to read

the news and see the news and then let that Holy Spirit guide you to

what you need to study, so that so that we can figure out what

we need to do for the body, what we need to do to edify

the ecclesia, what we need to to prepare to prepare the bride for the

bridegroom. So those are my opening statements. Matthew Well, I will jump

in here with this. I'm sorry that today's church has not been properly brought

up to speed on the terminology for what is that land that we're talking about?

And it is the Promised Land. When we say that again, I

was taught from my birth it is the Promise Land. I never knew it

as any other thing until well, look the use of the words holy land

and anything else that's been a I was an adult when those things start being

crept into the media, you see, they hate the Promised Land because the

Promised Land means that it's only for God's people, and they hate that.

They gnash their teeth at that. So in order to be all inclusive,

they say that it is a holy land for the three major religions on this

planet, all of which happened to be the Abrahamic religions, which is first

and foremost and with single legitimacy, it's Christianity. Now, the other ones

that are of illegitimate origins are the Jews and Muslims. Now, I'm speaking

as if I'm speaking in a classroom. This is how I always do it.

If I'm in the pulpit, doesn't matter. It is the Promise Land,

and it is promised to the children of Abraham. The children of Abraham

are defined by the Scripture as anyone on this planet of any race, nationality,

or tribe that is accepted into the New Covenant via the blood of the

Lord Jesus Christ. Period. So they can be Estimos, they can be

American Indians, they can be Poles, they can be Koreans. Once they

accept the sacrifice that the broken body of the Lord Jesus Christ supplied, and

believe upon his resurrection and ascension into Heaven, they are the children of promised

and the Promised Land belongs to them, luck, stock and barrel nobody else.

Let me say that again, irregardless of nationality, tribe, what language

they speak, God really doesn't care. So when we see events happen in

the Promised Land, we consult our idle history. Now, our bridal history

has its origin in the in the family tree of Abraham. So you're quite

correct. When when we do these things, we realize what day they did

this on. They did this on the eighth day. What do I mean

by that? Well, this Hebrew term that they use for this, this

Hebrew means eighth. It's in the Bible four different times explicitly well of Leviticus,

chapter twenty three, verse thirty six. For seven days, you shall

present an offering by fire to the Lord. On the eighth day you shall

have a holy convocation and present an offering by fire to the Lord. It

is an assembly. You shall do no labori'st work numbers Chapter twenty nine,

verse thirty five. On the eighth day you should have a solemn assembly.

You shall do no laborious work. Numbers twenty nine, thirty five. On

the eighth day you shall have us all assembly. You shall do no laborious

work. It's just that simple. So this follows. This is the period

at the end of the sentence of Sukot, and once again the enemies of

the Israelis. Now take note, that's a biblical differentiation. Because God calls

the children of the Promise they are israel per Romans chapters nine through eleven.

That's why the modern people living in the Promised Land they are called Israelis.

They are not Israelites, as that is the station of the children of the

Promise. So when I say Israeli, that's what I mean, the modern

occupants of the Promised Land. So once again they're attacked on the Sabbath.

Now what makes this really of bambastic importance is you're right, jose net Yahoo.

For the first time since nineteen seventy three Young Kapoor War, the Israeli

Empire has declared war. So this should get everybody's attention, because quite right,

the next day is the day in our bridal history we're supposed to recycle

our readings through the Pinituok. Now, let's nip this in the butt as

well. I am using purely promise terminology. I being a child of the

Promise, we children of the Promised have always historically called the first five books

of Moses the pinetuk. I do not need to use the terminologically that the

Judaist used. I don't need to use the terminology that of the Hebrew roots

people use. That is anathema. So today in our bridal history we should

know, and especially today's reading. It triggers a response because there's all foot

the problems with the reading today as it recycles because it doesn't begin in Well,

first off, you need to understand there's three different phases of the readings

when they recycle, and today those three separate readings, one of them will

take you to this chapter we're going to talk about today, but it has

major problems with it. It's got names missing, there's all kind of interesting

things. So when an Israeli reads this and couples it with its sister chapter,

because there's two chapters of blessings, there's a Blessing of Abraham it lists

all the children there, and then the other one is here, it's called

the Song of Moses. You put them together, they absolutely contradict themselves.

Oh yes they do, Yes they do, yes they do. So we

got all kinds of stuff we can learn here, and God is absolutely wanting

us to see that because today they recycle their readings down. Remember there's three

different portions, So today they recycle and they start Deuteronomy thirty three and in

numbers twenty nine and Joshua chapter one. This is where they restart their readings

for the year. So that is extremely important in all of itself. So

I've said quite a lot, Jose back to you. Well, yeah,

I just want to remind the listener what what suet celebrates. It celebrates the

exodus. It celebrates their their wandering in the wilderness, and how God provided

for them, how he led them by a by a pillar of cloud by

day and a pillar of fire by night. That's what that's what they're called

to remember, and it's what we should remember about to Coote. And then,

of course, like you said, Matthew, you have the eighth day

and what they're supposed to do on that eighth day. The eighth day should

also bring about the remembrance of the circumcision. And of course in the New

Testament we're told specific things about that circumcision, that it should be of the

heart, and and and that circumcision of the lesh is not what God's after.

He's after your heart. And so all this leads us to, like

you were saying, Matthew, where where that that pentetuk that Simca Torah is

recycled, And they begin again too to start reading through all through all this

stuff in the Bible, Matthew, that you could say, you could you

could say a lot of things about about the Jews, Matthew, and about

how they reject Christ but they do read their Bible, at least the Orthodox

ones, a lot more than a lot of Christians that I know. Oh

yeah, that's that's that's the shame on on us Christians. We should be

as disciplined as they are in reading our Bible, specifically because we understand where

it's taking us. We understand how God provided his son to fulfill all of

these prophecies. So that's a little reminder for us, a little poke for

us to start reading and to be more faithful in our reading. So when

I when I looked at at the readings for for the the renewing of of

this cycle, I kept being drawn to Deuteronomy thirty three, Like you said,

it's a it's the Song of Moses. And again we get these prophecies

regarding the tribes of Israel. And we've been we've been doing that in our

in our a couple of our previous shows Matthew discussing Judah discussing Joseph, and

again we get more info here about those two tribes. But of course God

gives us way more information than that. He brings up other tribes. So

I'd like to read through that, Matthew and just see what we can glean,

see what more information we can get that could hit our ears. And

again, just to be faithful in our reading, just to be a little

bit more desirous of God's word, because he's got he's got everything to tell

us, Matthew, and we just have to listen. So that's where I'd

like to take us. All right, Well, before we start reading,

I'll give I'm going to give everybody the scriptures for the two blessings of Abraham.

Okay, this is the one we're going to read tonight, is the

blessing of Moses. So that's Deuteronomy, chapter thirty three, the Blessing of

Jacob. The other one is GENIESI, chapter forty nine. Most people know

that because of the prophetic things that says about the Messiah, most importantly that

the scepter, this iron scepter that he's going to rule with, shall not

depart from Judah. That's why most people remember that blessing. But what everybody's

to take note that these are both poems. Now you just read it from

your Bible, that it's not set to stand and you'n't gonna be able to

see it to be hidden from you. So I strongly suggest that you get

well, I mean the Bible that we're going to be reading out of tonight,

New American Standard Bible, nineteen ninety five. It is set according to

the poem that it's constructed in Hebrew. So very important things here, Wow,

lots of things to learn here, just how this poem is set up.

So back to you, Jose, Okay, So I'm going to start.

I'm gonna read Douter on me thirty three. I'm reading from the NASB

nineteen ninety five. So we'll hit a few verses and then what we can

discuss what God's telling us here. Now, this is the blessing with which

Moses, the man of God, blessed the sons of Israel before his death.

He said, the Lord came from Sinai and donned on them from Seer.

He shone forth from Mount Paran, and he came from the midst of

ten thousand holy ones. At his right hand. There was flashing lightning for

them. Indeed, he loves the people. All your holy ones are in

your hand, and they followed in your steps. Everyone receives of your words.

Moses charged us with the law a possession for the assembly of Jacob,

and he was the king in Jeshuron, when the heads of the people were

gathered, when the tribes of Israel, when the heads of the people were

gathered the tribes of Israel together, may Reuben live and not die, nor

his men be few. And this regarding Judah, he said, here,

o, Lord, the voice of Judah, and bring him to his people

with his hands, he contended for them, And may you be a help

against his adversaries. Now stop there, for right now, Matthew, that

is a mouthful. So I take it well. You you read past the

first first stands in the poem. You included Judah, right, But I

need everybody to see something you're wanting to count Ruben from verse six the take

note, ladies and gentlemen, this poem, whenever it brings up one of

the tribes, it will say that he said, now you in order to

in order to perceive this, you have to be looking at them as a

uretic text. So take note. This is why in verse six, ladies

and gentlemen, the sept two agen reads differently. The stept Tuigen includes the

missing name because uh, everybody probably realized, well, why did he mention

the firstborn and not the second bore, but the septuagy it does include the

second bore. But when you realize that he didn't say that phrase he said,

you begin to look this over and scrutinize this first, and you realize

that, wait a minute, is he's saying what Ruben's name means, and

he's speaking prophetically because Ruben's name means the son of my sight, or literally

I and son. That's what Ruben means, the sons whom I've seen,

or better put it, when you put it in the structure of this Hebrew

sentence, it would prophetically mean the sons who see as I do, the

sons of my sight made the sons who see as I see live and not

die, nor his men be few. So when you realize that's what's going

on here in Hebrew, is that and I appreciate this of tuage and adds

the second bore. But this as it stands, it's a riddle. And

if you didn't know what it was a poem, you wouldn't see that.

So this is extremely important, just how this is phrased. But take no.

Verse seven says and this regarding Judah, so he said he only brings

up a tribe when he uses that phraseology, he said, so literally,

this is saying that the first tribe mentioned here is Judah, it's not Rupert.

This is extremely important when you realize that if you're in Israeli reading this,

this is really making you mad. It's really making you mad when you

look at it, and and it should because at the end of the day,

there's only ten tribes mentioned here. Everybody's getting all huffy. They think

they know something they do not when you follow this pattern, Boy, Scot,

this got a whole lot to say. Jose Well, what caught my

attention in that first verse, Matthew, the sons of Israel, the benigh

Israel, that sons, and the Hebrew is preceded by an olive talk which

we've we've we've mentioned before. It's the same thing as saying the Alpha and

the Omega, it's it's it's it's God himself. They're putting His initials on

these sons, and so that that rhymes with what you're saying about what Ruben's

name means, those sons that God, that that see as God does.

And boy, I'm trying not to overwhelm people, but you know, if

if you if you've heard our previous programs where we discussed Revelation chapter fourteen,

those that ascend the Mountain Zion, and Revelation twelve with a male child that's

taken up to God. This is this is who God's talking about to start

off this chapter, Matthew. And and and in essence, he's saying that

throughout this whole this whole poem, this whole chapter. But that's that's what

caught my eye off the bat, how God starts off this chapter. And

of course the just just these prayed this this phraseology, you know, his

holy ones, the myriads of his holy ones. It's just uh, it's

not it's not just talking about what what transpired when when Moses received the law,

Matthew, this is this is God giving us a whole lot more information

about what is to come. This is highly prophetic. Oh, this is

extremely prophetic because he comes off the hook here and uses this magical term gest

you run. Amen. He doesn't call him Israel. He calls them just

your run. He says that he and now direct quote verse five, and

he was king in gesture runest your run is a prophetic name for Israel.

Now, the first time that this verse is used is in the chapter before

chapter thirty two. I'm going ahead and read that, and you're going to

get a kick out of what it says. But justure one grew fat and

picked, you are grown fat, thick and sleep. Then he forsook God

who would make him, and scorned the rock of his salvation. Ladies and

gentlemen, this is speaking of a child. Let me say that again,

picked, grown, fat, thick, and sleep. It is talking about

a baby slipping into what you call the toddler phase. Yeah, Jose,

in every tongue on this planet, in every tribe in this planet, everybody

knows what the Terrible twos are, right, correct, This is common knowledge.

The ancient Romans knew it, the Huns knew it, the Chinese knew

it. Ladies and gentlemen. Everyone knows about the Terrible twos. Everybody,

not some people, everybody that has ever had a child in their care.

So this being the origin of this, and we don't have time to talk.

I mean, we could get into extreme mechs of Jesus there in chapter

thirty two, but we can't. The Israelis are starting the sequence here and

they're seeing exactly what Jose and I are talking about. Yes, this is

know with the Alic talk, and ladies and gentlemen, there's only one group

that's going to go to Mountain Sion. Now take note, ladies and gentlemen,

this is speaking as if it's Moses. And this is literally you know,

this is literally Moses speaking. So why does he keep saying that he

said, who's he? Why would he say that? Let me say that

again, this should be Moses writing it. Why does he keep referring to

himself outside of first person? Be it he does? Here? It says

what happened if there on Mount Sinai? This states that there were ten thousand

holy ones with him on Mount Sinai. No, there wasn't, Jose right,

that's not what the Bible says. The Bible doesn't say there were ten

thousand angels up there, and just that it was the Lord God of Host

and Moses, right, correct? And if that be true, why does

verse two say that he said, Look, ladies and gentlemen, Moses wouldn't

write. He said he would, he would state should be written. I

say, that's not what it says. So, ladies and gentlemen, this

is prophecy unbound. And one things for sure, there is no doubting,

there is no arguing that. Nehemiah nine twenty seven, it states those who

are going to Mount Zion are most shaying. I don't need to ask anybody

what that says in Hebrew because I can read it. Most people, that's

a shock to their system. What are you talking about. That's not what

my you know, that's not what my Bible says. Let's go there and

read it right now from the New American Standard Bible. That's what it says.

Therefore, you delivered them to the hand of their oppressors, who oppressed

them. But when they cried out to you in the time of their distressed

you heard from heaven, and according to your great compassion, you gave them

deliverers who delivered them from the hand of their oppressors. Ladies and gentlemen,

listen, Hebrew does not say judges. You're wanting it to say judges,

but it doesn't. It says moschaem in Hebrew. What does that mean?

If I walk up you, Rabbi right now at the whaling wall, and

I tap him on the show and I say, hey, man, what's

mohie mean? In English? He looked at me, stupid and say,

well, there's only one Moses, but it means moseses transliterated, that's Moses'

moshi or Moshe, whichever side of the pond you live on, and I

em mochay Moses is what other time is moscha em used in the Bible?

I don't think, I know, I know, I know. I can

quote it to you off the top of my head. It's the Book of

Oba Dayah, the very last verse. Go over to Obadiah. Right now,

go down to the last verse, verse twenty one. It reads as

such, from the New American Standard Bible, the deliverers will ascend Mount Zion

to judged a mountain of Esau, and the kingdom will be the Lord's.

I don't need you to tell me what that says in Hebrew, because I'm

looking at it in the Mesoretic. That says, maschaem, this is beyond

contestation. It's this Mushaim, We'll go to Mount Zion. You put these

verses together and you realize, wait a minute, did something happen? Was

what was happening on the top of Mount SINAI Was Moses seeing the future?

Was he seeing these motion a? I mean, was he literally seeing Revelation

chapter fourteen. Because when you look at this prophetically and look at the Hebrew

and you understand the al of talk. Wait a minute, what when you

put all these things together, it will boggle your mind back to you.

Well, Matthew, when we get to that part about Judah, if we

remember our reading about the two sticks, how that's Judah and Joseph. What

God's telling us here, Matthew, it sure sounds like that that portion that

that has to contend with the beast. He's crying out right, the voice

of Judah. He's crying out to the Lord, and God himself has to

come down and while the Holy Spirit steal this stick against their adversaries, and

then that's what gives them the ability to withstand the testing and of course lose

their heads for it. But God himself, with his hands will raise them

from the dead. And they're the ones that we see in Revelations chapter twenty

who rule and reign with Jesus as a part of the First Resurrection. Well,

we say that, I mean we see this literally. What you're saying

happens quite literally, Yes, it does. When you jump over to Revelation

chapter seven, this is the first thing that happens first two and I saw

another angel ascending from the rising of the sun, having the seal of the

Living God. And he cried out with a loud voice for the four angels,

to whom was granted to harm the earth and the sea, saying,

do not harm the earth or the sea or the trees until we have sealed

the bone servants of God on their foreheads. So we should see that type

of phraseology. You're right in the blessing of Judah that God's going to do

something and take no, no, don't lie, ladies and gentlemen, don't

lie. No tribulation starts until these servants of God are sealed with his hand.

IZ all right, So I'm gonna hit the next set of versus.

Matthew of Levi, he said, let your thummen and your urim belong to

your godly man, whom you proved at Massa, with whom you contended at

the waters of Meribah, who said, of his father and his mother,

I do not consider them. And he did not acknowledge his brothers, nor

did he regard his own sons. For they observed your word and kept your

covenant. They saw teach your ordinances to Jacob and your law to Israel.

He shall put incense before you and hulburnt offerings on your altar. Oh Lord,

bless his substance and accept the work of his hands. Shatter the loins

of those who rise up against him and those who hate him, so that

they will not rise again. Benjamin, he said, made the beloved of

the Lord dwell in security by him who shields him all the day. And

he dwells between his shoulders. And I'll stop there, Matthew, it boy,

a very strange instance. Here we have mentioned of the orum and the

thummum here reversed and urum shall we say bringing up the waters of Marabah here

of course other places that's called the water of contention, which that's what it

is. Actually in the Subtugen it says the waters of contention there. So

wow, there's so much prophecy here. Tank Note that it switches it up

here and in verse nine it gets very prophetic because he used this phraseology said.

But it's not Moses speaking, and it's not saying that Moses said this.

This is what it states, who said of his father and mother?

So this is Levi speaking. So this is This is crazy to look at

the Hebrew because you're sitting there. Now, wait a minute, Moses is

the one speaking. Why does it switch And now it's saying Levi said to

his mother and father, I did not consider them, and he did not

acknowledge his brothers, nor did he regard his own sons, for they observed

your word and kept your covenant. Wow. Uh, that's just that's a

mouthful right there, because well, I understand why this is being said.

For one, because Levi was not considered a tribe. They didn't get any

land in the Promised Land, right right. So then it switches it up

and verse ten is absolutely perfect. So Levi shall teach God's ordinances to Jacob

and your law to Israel. Okay, let's think about that for a moment,

ladies and gentlemen, who is the child of the promise? Is that

Jacob is Israel. Everybody's just standing there kind of dumbfounded. Well, it's

both God changed their name. Well, ladies and gentlemen, well, what

makes you think that there's not going to be any bib who's born during the

millennial reign of Christ who taught you that this is true. I'm gonna tell

you a true statement at the end of the millennial reign of Christ, Gog

can make Gog rise up. Yeah they do, Yes, they do.

So this creates what is called what the dispensationalist and the preterist can never come

to terms with the children's conundrum. But that's certainly what this poetic stanza is

talking about here, and there's no denying it at Hebrew that what's being stated

here is such a way that it ain't good. And it blows me away

how most people don't know the scripture verses containing to what happened at Maraba,

and you know, you you ask people and I don't know. It's frustrating

how people do not know their Bible prophecy. It really does blow me away.

Let me read Exitus, chapter seventeen, verse seven. He named the

place Masa and Araba because of the quarrel of the sons of Israel, and

because they tested the Lord, saying is the Lord among us or not?

So when you know the prophetic backdrop of what happened, it will blow your

mind. So there's a whole lot more that happened. They're in exos chat

after seventeen. The never that anybody's wanting to remember. But anyway, it

is of massive importance. I mean, especially when you realize the prophetic nature

of praying in a time when God can be found because your prayers will not

reach him in a flood of many waters. I'm sure dispensationalist and preyerist are

getting mad right about now, but I'm telling you the truth that's exactly stated

in Psalms thirty two found. Surely in the flood of grant watchers, they

will not reach him. I know, prophetically what he's talking about. He's

talking about the water's America. I don't think I know, I know,

I know, So boy, I'm going to pass this back to you.

Jose. We've we've only got nineteen minutes left, right, Yeah, there's

a whole lot to cover with Levi, and I think I think we're gonna

have to dive into that eventually, Matthew, because God does tell us that

that the that the Leba, the tribe of Levi, will endure, that

there will always be someone from Levi in in front of the in front of

God's face, and they're still gonna we're still going to be have ministers during

the millennial Reign of Christ, right Matthew, that's what the Bible tells us.

They're still going to require these these individuals to carry out specific acts apart

from the uh what those ones that were told about in Revelations chapter twenty.

So I know, I know eventually we're gonna have to dive into that,

Matthew. But there there is a whole lot being said there prophetically. But

in the instance of time, well, we'll move on to Joseph. So

verse thirteen of Joseph, he said, blessed of the Lord be his land,

with the choice things of heaven, with the dew and from the deep

lying beneath, and with the choice yield of the sun, and with the

choice produce of the months, with the best things of the ancient mountains,

with the choice things of the everlasting hills, with the choice things of the

earth and its fullness, and the favor of him who dwelt in the bush.

Let it come to the head of Joseph, and to the crown of

the head of the one distinguished among his brothers, as first born of his

Ox. Majesty is his, and his horns are the horns of the wild

ox. With them he will push the peoples all that once to the ends

of the earth, and those are the ten thousands of Ephraim, and those

are the thousands of Manassa. Wow, for one, it does the herocicized

to figure out he just said ten thousands again, and now he said eriim

right, and we've already talked about that. So and then it talks about

Manassa only being thousands. This is in direct relationship, of course, to

now I have to install remembrancers. There's no way to get around this.

This is coming from remember the song that said that Saul had slain his what

thousands and David his what ten thousands? Ladies and gentlemen, The older will

serve the younger, no doubt about it. But take note it's not calling

Ephraim and Manassa a tribe that did not use the key phrase he said,

So this is actually Joseph and Joseph a bean. That's what it is.

Well, your your, your God keeps stick talking about the heavens, and

in this set of set of versus Matthew, he also tells us about the

choice yield of the sun and the choice produce of the months, which which

he's talking about the moon there that that's what gets that's what gives us our

month. So again, remember what what happened when Joseph recounted his dreams to

his father and to his brothers. Right, that the sun, the moon,

the stars would all bow down to him. And then we're brought up

the ancient mountains, the everlasting hills. I mean that that brings up,

that brings up Daniel and the ancient of days. Matthew, God's not boy.

He keeps repeating himself over and over. And then it talks about his

crown, is distinguished among his brothers, his majesty. Right. I thought

Judah was supposed to be that the one with the scepter, Matthew, the

one with the one that's gonna rule, the rule his brothers. Right,

But we're given these words about Joseph, which means that that he's above his

brother He's more distinguished than his brothers. He's got a higher place than his

brothers. So so the and again these are just to remind people what we

said last week. These are the ones that are with the Father in heaven.

I'm Mount Zion. They had. They are the replacements for those fallen

angels, those ones that that are kicked out of heaven. So that's their

role. That's that's the blessing of the first born, that's Joseph's birthright.

So boy, I mean, it's just it's just why why Joseph kind of

gets ignored. I don't understand Matthew because God says so many amazing things about

him in the Bible. He does indeed, all right, And look,

that's why he's perfectically saying, look, prophetically, you're supposed to know this,

the choice produced, the choice, yield the choice things. He's not

coming out and saying he don't have to. He's saying, the first fruits,

amen, okay, And he's telling you and that's why the crown is

on Joseph's head, not Judah. Judah is not firstborn. Joseph is.

So he's trying to relay that information. There is a crown, and the

crown has a right hand, and in his right hand is is what rule.

Well, we just don't have time to do this. We need to

finish. Yeah, we need to trudge along here back to you, jose

all right, So I'll read a few more verses a Zebulin he said,

rejoice Zebulin in your going forth, And it's a car in your tents.

They will call people to the mountain. There they will offer righteous sacrifices,

for they will draw out the abundance of the seas and the hidden treasures of

the sand of God. He said, blessed is the one who enlarges God.

He lies down as a lion and tears the arm, also the crown

of the head. Then he provided the first part of himself. For there

the ruler's portion was reserved, and he came with the leaders of the people.

He executed the justice of the Lord and his ordinance, says of Israel.

Of Dan, he said, Dan is a lion's whelp that leaps forth

from Bashan. And I'll stop there, Matthew, So we just got problems

here. There's just mechanical problems here. It mentions zebulin but that this really

doesn't make any sense. But it says Zebuline. And to take note,

it mentions is a car. It doesn't say anything as said of it is

a car. So this is stating that is a car is a point,

is a part of Zebulun. That that can't be true. It just can't

be Now, I'm sure all your Bible prophecy astroverts know all about this.

Okay, But ladies and gentlemen, if you go and look Zebuline and is

a car what makes you think? Well, first off, the major problem

is that people don't know the order of the tribes to begin with. So

you need to realize that it's a car was born from and he was the

first born after the law in time? What does that mean? Judah was

born from Lea. Then Bill Hall had two sons, Goad and Asher was

born from the other handmade Zilpa. Then is a car was born and Zebulin

was tenth. So we're having problems here with the list. Is a car

should not be a part of Zebulin under any certain these should be reversed.

Then it mentions Goad Goad was the son of Zilpa Dan. Now take noe.

Goad was the first born of Zilpa, but Dan was the first born

of Bill Hall. Well, I'm saying things. That's just I'm really rattling

some cages. Now are and I jose yes, because they weren't expecting any

Bible prophecy expert to know which tribes come from which mother. Yeah, oh

yeah, I assure you I know them, I know them by heart.

So I'm just pointing out things. I'm not really trying to. I mean,

I just don't have time to get into this. But you also need

to know this. It's right here that Dad and Dan are reversed. Now,

once again, I don't need to ask you what it states in the

Blessing of Jacob. I know what Genesis chapter forty nine says. Nobody has

to tell me what it says. I mean, we can go there,

but guess what, I don't need to waste my time. You're just gonna

have to say a warm for it. Dan is the judge and Dad is

the lions. Well why is it reversed here? Oh you don't know.

Well, it's too bad of running out of tom when we got eight minutes

left. Holday back to you, all right. So I'm gonna go ahead

and finish this chapter up. Then, Matthew of knaf Tali, he said,

Oh naf Tally sat outside with favor and full of the blessing of the

Lord. Take possession of the sea and the south of Asher. He said,

more blessed than the suns is Asher. May he be favored by his

brothers, and may he dip his foot in oil. Your locks will be

iron and bronze, and according to your days, so will your leisurely walk

be. There is none like the God of Jeshurun, who rides the heavens

to your help and through the skies and his majesty. The eternal God is

a dwelling place, and underneath are the everlasting arms. He drove out the

enemy from before you and said destroy. So Israel dwells in security, the

fountain of Jacob, secluded in the land of grain and new wine. His

heavens also drop down dew. Blessed are you, o Israel, who is

like a people saved by the Lord, who is the shield of your help

and the sword of your majesty. So your enemies will cringe before you,

and you will tread upon their high places. That doesn't sound like the nation

of Israel. Matthew, Oh well, well, because he's talking about Asher,

right right, But let me say that again. He's talking about Asher's

He's and it says off the hook things about Asher, right. So yeah,

So first off, the first two verses are of Asher in this stanza,

but then it mentions, jes you run in verse twenty six, right,

right, So there's a big differentiation here that you need to see.

But why is it saying this about Asher? May he be favored by his

brothers? Wait a minute, wasn't that already kind of stated once with somebody

else? Right, Everyone's like, what are you talking about? Well,

jose already talked about it verse sixteen, stating of Joseph, it says in

verse sixteen, and the crown of the head the one distinguished from among his

brothers. So, boy, there's things going on here. I just,

oh my goodness, you have before that Levi is talked about too verse nine.

And he did not acknowledge his brothers, nor did he regard his own

son. So here we have the third time is a charm with Asher?

Now what what does this? Let me ask you about verse twenty five.

Jose what do you think of that verse? Well, I have to see

what that word locks is. But iron, of course, that draws me

towards the angelic Matthew. That's that's kind of how the way that the angel

that are described as being iron. So I mean this is this is,

this is almost drawing me towards towards those replacements. Matthew. Well, well

let let me just jump in here all right. Locks, Boy, isn't

that funny because so so let me ask you this, So, is that

talking about the locks of hair or is it a lock like a lock and

key? Yep, that's that's That's exactly where my mind went, Matthew.

Yes, that Hebrew word there, it means a bolt. It means a

lock as in lock and key. So it's talking about his lock will be

iron. So I'm just going to cut to the chase. I'm going to

tell you point blank what God has already told Jose, Jose, the Assyrian

is the Lord's axe. That is correct, right, yes, and me

the axe is already at the roots. Amen. Amen, this is telling

you emphatically that the false prophet is whichever way you want to put it,

this word in the Hebrew is ashure, the same exact word where you get

that infamous title the Assyrian. And he just come right out and said it.

He come right out and said they just come right out and said that

this is who gesture run is going to have to contend with. And by

the way, jesuine means whom God is straightened. This is why this is

a prophetic name for Israel. Because I've talked about this many times. That

is what Israel's name really means. I'll take note. I've stated this time

and time again and again. We're gonna jump over here. Let me do

this real quick. Ladies and gentlemen, know in your heart that Israel comes

from age thirty four to seventy four because it has a prefixedyd. Yes it

does. It's not Sarah's name plus God e L. No, it's not.

Every single time it has a prefixed yock that means it's aged thirty four

to seventy four. You just the strongs incorrectly says that it's eighty two eighty

two. No it's not. It's not Ah eighty two eighty two. It's

H thirty four to seventy four and H four ten, which is L God's

name. It means whom God is traightened. That's exactly what jet urae means.

That's exactly what it means. So that's why everybody knows all that.

All the Rabbi scholars know that gesture one means. That's why it's another name

for Israel. It means the upright or strength or smooth. That's what it

means talking about Christians, ladies and gentlemen, whom God is straightened. God

has straightened you when you circumcise your heart and start living according to God's purpose

as clearly defined as the righteousness in the Bible, God's Holy Word, from

cover to cover, cover to cover, That's what it is. First John

three to ten. Amen, Jose, Amen. Christians are those who practice

righteousness. They have been straightened by God through the Holy Spirit in the sacrifice

of Jesus Christ. Amen. Amen. And this is coming out and telling

you in more ways than one. I wish I had more time to government,

but we're all ready at the top of the hour. We have to

pray and get out of here. So Jose, were already minute passed.

You're closing comments, and then take us right on out in prayer. Just

there's a whole lot more in here that we could not cover, Matthew,

and so I just encourage everyone to read this chapter to study it out.

God's using these tribes to tell us a lot prophetically about what is to come.

These are not just genealogies, These are not just lists. These are

highly prophetic sayings that God has given us about what is to come. And

we our time is short. We need we need to understand this. Even

myself there's stuff in here that that that I need to dig into. So

those are my closing thoughts. Matthew, all right, take us out of

here in prayer, Jose Okay. Dear Heavenly Father, I thank you for

bringing us together, and I thank you for joining us attention to this chapter

in your word. Lord, I pray for those that are undergoing strife currently,

whether it be in the in that nation of Israel, whether it be

in the nation of Ukraine, whether it be in the nation of Africa,

wherever their strife in the world, wherever those birth pangs are, Father,

I pray for them, and I pray that you show yourself to them and

show your son to them, so that they may be saved. Father,

I pray that in the time that we have left before darkness, that you

allow us to study your word, that you allow us to do your work

while we can. Father, I ask that you help us search out that

lost sheep and help them return to you. Father, and Lord, I

also pray for the Ecclesia. Please give us strength, Please give us comfort,

Please give us hope in your redemption. And we ask all this in

the name of your son Jesus Christ. Amen, Amen, and Amen.

Until next time, ladies and gentlemen, God bless, God speed. Thank

you for listening to Marinatha Ministries with Matthew Miller. I appreciate you tuning in.

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into my path. It's hears though I hide in my heart that I might

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