016 Abraham, Isaac, and Israel Pt 1

Do you know the Bible is God's Holy Word? Do you know it is

inspired, in errant, and infallible? If so, like, share,

subscribe and support this podcast. So we are Maranatha Ministries and now Reduction Draweth

Nigh. Welcome, Ladies and gentlemen, Welcome to the program. We're your

host, Joseann Matthew. Tonight we are doing something that is going to take

you by surprise, because the Lord your God will just do things. He

just does things in a certain way just to get your attention. And one

of them is this. I want you, if you purport to be a

Bible scholar of any level, finish this phrase in your mind. Abraham Isaac

and what are who? You know what the Bible says, right, it's

in an Repeatedly this phrase is used different ways. Sometimes it says the God

of Abraham Isaac and the rest of the phrase, and that's what you want

it to say. But tonight we're going to talk about when God says something

different, when he says something else and he puts it in the perfect context.

Jose what's your what's your opening comment? And by all means share with

us what what what this phrase is? What? What does everybody, no,

what what is the answer to the triddle? It's Abraham Isaac and who

so commonly, Matthew, what we see come up is Abraham Isaac and Jacob.

It's pretty familiar phrase that we've read many times in the Bible. But

there's a few times where God uses Jacob's other name and he says Abraham,

Isaac and Israel. So the places where we were seeing where that came up

are pretty significant occurrences in the Bible. And God's saying a whole lot more

when he uses that epithet for Jacob, that name Israel, which we know

and we've been kind of studying and touching on in our in our recent episodes,

Matthew, Israel means more than just the man Jacob. Israel is referring

to the bride essentially, or that woman that's going to be transformed into the

bride. So there's a whole lot that God says when he uses that name

instead of Jacob, Matthew and those in that phrase. You know, Yeah,

that's you know, and we need to understand this that that that literally,

when you're talking about Jacob, you're speaking about his family tree, you're

talking about what the Greek says bios the body. Now there's times that's differently

used prophetically in a New Testament. For instance, in one verse it comes

up he used two different words for life. Of course, you know that

Jesus is is is the life, and he'd laid down his life for you.

Well, one of those is zoe. But when Christ lays down his

life, that's not life, that's bios. He lays down his body for

your life. So it's very important that you realize that God changed his name

to Israel, and we are Israel according to the Bible, God's Holy Word

Romans chapters three through eleven. Amen, Jose, Amen. So we need

to know the context where this is brought up that we switch it up,

because it is correct the majority of the time it says Abraham, Isaac and

Jacob. So when God switches it up, he's doing so to get your

attention. Because this is as it should be. It should never be in

the Bible Abraham, Isaac and Jacob. No, no pastor renaming of Jacob.

It should never say that again, correct, Jose, Correct, So

that phrase should never be in Exodus right right, should never be in numbers

do random me Leviticus it should never be in the Psalm. It should always

be Abraham, Isaac and Israel. Yet it's not. And when it comes

up and you you get your hands dirty and you get into those chapters,

oh my goodness, the prophetic ramifications are off the hilt. It's just off

the hilt. It dives into into the riddle of the two witnesses and the

false prophet. It's it is. There is so much packed into these chapters.

It will blow your mind. And especially the simple fact that that,

ladies and gentlemen, you need to come to grips with this. I'm gonna

ask Jose because Jose is a Christian and he understands that when you speak to

Matthew, you better be speaking in the language of the Biblio BCSC. I

don't give a flying rip what the scholars say. I don't care. I

want to know what God says. So pose which lamb did the Lord Jesus

Christ facilitate. Did he facilitate the lamb that begins the civil year of rush

Hashana or did he facilitate the lamb of Passover? Which one? Was it?

The Passover lamb? That's correct, and the religious calendar is quite different

from the civil calendar. And it amazes me how even today every time during

the high Holy Days the beginning of the Civil year, all the Christians say,

they're going to be a big event, right, Jose, Yes,

it's like they are alienated from the simple fact that the Lord Jesus Christ facilitate

did the Silver Land, and they rejected. And I don't, for the

life of me, I cannot figure out why they rejected, why they continually

cling to the civil calendar, just like the Jews. But yet that factor

mains. So Jose, we take a look at the first instance of this.

Why don't you talk about where this is in its first instance? Where

does this come up? What's the context? So the first one is Exodus

thirty two, verse thirteen, I believe. So this is when Moses was

up on the mountain getting the ten commandants from the Lord. But of course

he stayed up there quite some time, Matthew, and so we know what

happened. When he was up there, Aaron led the people in idolatry in

forming the Golden Calf, and that caused the first set of tablet's to be

broken when Moses came down. But that's where this is, right here,

in the middle of this chapter, Matthew, where this first phrase pops up.

This chapter's absolutely off the hook in so many different ways. It's just

it will blow your mind. And saying that is no understatement. Correct.

I mean, how many times have we spoken about this chapter alone? Yeah,

plenty times, Matthew, you would say repeatedly. Correct, yes,

And and it kind of irritates me that you that you said that, that

you said that Moses when he was up on the mountain just irritates me,

just irritates me because he was not alone. Correct, No, no,

he wasn't. I mean, I know these things fluidly as chapter thirty two,

verse seventeen. Who is it that herds the sound of the ruckus?

No, no, no, it wasn't Moses. That was the one who

was with him, Joshua. Now, when Joshua heard the sound of the

people as they shouted, he said to Moses, there was sound of war

in the camp. But he said, it is not the sound of the

cry of triumph, nor is the sound of the cry of defeat. Let

the sound of singing. I here, ladies and gentlemen. No, no,

no, no, no, no, no, no, no no

no no no, no no, No, Moses did not witness the Lord

our God alone. No, no, no, there were two witnesses.

Two people went up on that mountain. You can't take it for me,

no more than somehow you could unlearn me the song Jesus loves me. You

cannot take it from me. And these things have been ingrained in me.

I instinctively know of them, and I instinctively know why down in verse eleven,

this event happens. I don't think I know, I know, I

know. I'll read it to you. Thus the Lord God used to speak

to Moses thanks to face, just as a man speak to his friend.

When Moses returned to the camp, his servant, his servant Joshua, the

son of None, a young man would not depart from the end period.

You sit there, and you think to yourself, well, surely he had

to go take care of business. Right, I'm sorry? Was you confused

what I said? Did it say he went and ate? No? Did

it say he went and relieved himself? No, no, it doesn't.

You can't lie to me. So Moses went outside, and he'd be bopped

around, right, Jose, Yes or no? No? Yes, Moses

did see ladies and Gentlemeniah even catching Jose out there. Let me say that

again, Moses used to go out and be bop around. Right, That's

how the people found out what God wanted. Correct, correct, right?

So this verse plainly states. Now listen this verse. That's the chapter.

The thirty three verse eleven is extremely important. There's two subjects to the sentence.

One is Moses, and it says that God used to talk to Moses

and then Moses would go relay the message to the people. But Joshua,

the Son of None No no, no, no, no, no,

no no no, he never left the tent of meeting. No, he

didn't. Don't lie. It never says that he went to go eat.

He never went to go relieve himself. He stayed in the tent. It

was Moses that got to leave the tent and go be bop around. Joshua

he stayed there. Did you catch that, Jose, Yeah, yeah,

that's what it says, exactly what it says. So you need to understand

in the context. This chapter will tell you who the false prophet is.

But you can't put that individual through the two witnesses if you don't prophetically know

what God's saying, because you don't have ears that can hear, if you

have advice that can see and ears that can hear, he is saying this,

but you will know in your heart of hearts the two witnesses are going

to dance with the false prophet. So this chapter is extremely important. And

you know what, we probably won't even talk about the other instances this is.

This needs to be its own dedicated show, at least that's my opinion.

What do you think, Kose? Yeah, yeah, there's plenty here

to cover, Matthew, especially if we're to understand the false prophet. And

you know what, and not just and and again, I'll reiterate you said,

is not just to understand the false prophet, but I understand what role

Joshua is playing here because because I keep making that mistake too, Matthew,

where I just think of Moses going up on that mountain. But you're right,

Joshua is right by his side the whole time. There's a reason why

he's chosen to lead the Israelites after Moses has gone. And you know what,

let's let's talk about this a little bit. When I say this,

normally people get shocked. They're like, what, I didn't know that?

Really, Ladies and gentlemen, I'm gonna read for you numbers, chapter thirteen,

verse sixteen, talking to my voice. Okay, this is true.

This is the Bible God totally word. So forget everything else you've ever learned.

This is what's true, true, forget your indoctrination. This is the

fact of the matter. These are the names of the men whom Moses sent

to spy out the land. But Moses called Joseiah the son of none Joshua.

Did anybody know that his original name, his real name, was not

Joshua, it was Hoseiah. Did anybody know that? Riddle me this.

If you're an expert in Bible prophecy, because you've been studying eschatology for let's

say twenty years, why don't you know that? Because this means something exceptional.

It means something that will literally rock your house. Ladies and gentlemen.

We talked about the two sticks, right jose Yes, who are the two

sticks? You have? Judah and Joseph. Jude and Joseph, And ladies

and gentlemen, listen, because Jose's going to tell you the truth. Who

had the right of the firstborn Joseph. Ladies and gentlemen, If you need

a hit. You ain't got a clue. Joshua was of the tribe of

Ephraem. God comes right out states that the stick of Joshua of Joseph is

in the hand of who. Yep, so you said no, there's massive

ramifications here, prophetically, before we ever get started, you need to know

that up front. If you didn't understand that, the chapter we're getting ready

to read is literally the blue pin for Bible prophecy. Oh my goodness,

you have a lot of catching up to do. You have a lot of

catching up to do. So we're going to be reading exous chapter thirty two.

Jose is going to be reading for us. Jose what chapter or what

version are you going to be reading out of? Please? So I'm reading

the NSB nineteen ninety five. Matthew, And do you plan on taking this?

Are you going to read the whole thing or are you going to take

this by the stands or whatever? Yeah, it'll probably be by the stance

of Matthew. Maybe a couple of stanzas because it's it's kind of a long

chapter, so I'll probably take a couple couple of stanzas at a time.

Okay, very good, proceed Please unless you have further comments. Nope,

nope, we can get right into it now. When the people saw that

Moses delayed to come down from the mountain, the people assembled about Erin and

said to him, come make us a god who will go before us.

As for this Moses, the man who brought us up from the land of

Egypt, we do not know what has become of him. Aaron said to

them, tear off the gold rings which are in the ears of your wives,

your sons, and your daughters, and bring them to me. Then

all the people tore off the gold rings which are in the ears and brought

them to Erin. He took this from their hand and fashioned it with the

graving tool and made it into a molten calf. And they said, this

is your God, oh Israel, who brought you up from the land of

Egypt. Now, when Aaron saw this, he built an altar before it.

And Aaron made a proclamation and said, tomorrow shall be a feast to

the Lord. So the next day they rose early and offered burnt offerings and

brought peace offerings, and the people sat down to eat and to drink,

and rose up to play. Then the Lord spoke to Moses, go down

at once, for your people, whom you brought up from the land of

Egypt, have corrupted themselves. They have quickly turned aside from the way which

I commanded them. They have made for themselves a molten calf, and I've

worshiped it, and I've sacrificed to it, and said, this is your

God, oh Israel, who brought you up from the land of Egypt.

The Lord said to Moses, I have seen this people, and behold,

they are an obstinate people. Now then let me alone, that my anger

may burn against them, and that I may destroy them, and I will

make of you a great nation. It's a good place to stop. You

know. I'm just gonna rattle everybody's cage because I just hear it and I

understand exactly what it's talking about, and it just blows me away. How

people just I don't know if they can't see it. But verse eight,

they have quickly turned inside from the way which I've commanded them. Hose,

do you have a definition for how long this quickly is? Not out the

top of my head, Matthew. Really, well, it's a good thing

that my mom made sure these things were ingrained upon me, I can just

Exids Chapter twenty four, verse eighteen, Moses sent through the midst of the

clowns. You went to the mountain, and Moses was on the mountain for

forty days and forty nights. I don't think I know, I know,

I know there's a witness this in Dudonomy chapter nine, verse eighteen and twenty

five or twenty four twenty five. There it says again forty days and forty

nights. I don't think I know right. There's number down and go look

it up. It says forty days and forty nine. Now that also means,

of course, that Joshua was up there observing the whole thing for forty

days and forty nine. So, ladies, gentlemen, when's the last time

you've heard anybody give you an answer to how quickly quickly is how quickly the

Israelites turned against the Lord their god? From ex Since chapter thirty two,

verse eight, Have you ever heard that, Jose, No, Matthew,

why is forty days important to the Lord Jesus Christ. Well, he was

in the wilderness for forty days when he was tested. Nope, no wrong

answer, you do know, But Jose, you're letting that indoctrination take over

your mind. I started off this program for a reason. Riddle me,

ascension tide. What's the sension tide? Well, that's when the when Jesus

left, and then the right before the Holy Spirit came down. Right,

Okay, so ended into heaven. So how long is a sinsion tide?

How long is it? He's forty days where he was in days? Okay,

okay, So all right, ladies and gentlemen, don't understand this Christ

was crucified on Passover. The whole reason it's called a pentecost is because that's

from the Greek, where not Judaist. Penticost in Greek is fifty days.

You're supposed to know that's the time between Passover and the celebrating of the Law.

Correct, Jose, Correct, We know that the Lord Jesus Christ ascended

forty days after he was bebopping around. That's why a tide is the last

ten days of Pentecost. At the end of Pentecost, that's why we don't

call it the Hebrew term. We're not Judaist, we're Christians. The Holy

Spirit fell ten days after Christ is ascended, and we call that Pentecost.

Amen, Amen, so no one understand this. Why does everybody wants you

to know? Why is this ingrained into all of your minds? Because yes,

it is indoctrination. After you get done listing to this episode, go

look it up, Go look up the forty days. Go look up forty

days in Jesus, and they will strip over themselves, only edifying you in

a simple fact. That's how long Satan was involved. Oh that makes me

mad. Oh, my goodness, that makes me mad. Is that important?

Of course it's important, but it's not half as important as the simple

fact that you all should know. Forty days after that he ascended into heaven,

and he said, wait for the Holy Spirit to come, and you

will know. Jose I didn't teach you that Pentecost fell or the Holy Spirit

fell on Pentecost? Did I? No? You were ingrained in that in

church, right, correct? So why is this disconnect? This is why

you are reading Exodus chapter thirty two, ladies and gentlemen, and you can't

see what it says. You cannot listen to what is written on the page.

You have to have eyes that can see in ears that come here.

So if that's the first time that you knew that's how long quickly was was

forty days and forty nights. Oh my goodness, I need, I need

to schedule a time to pray for you on a daily basis. If you

don't know the reason why there's going to be ten days of testing, if

you had no idea that was because Jesus rose on the fortieth day of the

fifty days the counting of the Omer. Let me speak too bradically to you,

maybe you'll be able to unclog your brain. That the Judaist call this

the counting of the Omer. And on the fortieth day of the Counting of

the Omer, Jesus ascended into heaven. Ten days later is when the Holy

Spirit fell. This is the ten day of tenths of testing the church across

the entire globe. They call this ascension tide. It's the ten days between

Christ descending and the outpouring of the Holy Spirit. It's ten days of testing

where you're just waiting in limbo, hoping that he keeps his word. Look,

it should make you mad that when I say Jesus in forty days,

this isn't the first thing that comes to your mind. It should make you

mad. But the first thing that comes to your mind instinctively is the devil

that really that's offensive to me. And now all of you realize what's been

done to you via the entertainment industry. The last thing they want you to

know is what the ten days of Testing is. So now I hope at

least actually chapter thirty two, verse eight makes sense to you nap here it

is incorporated into this chapter, ladies and gentlemen. Wow, hose your comments

please, I'm just at this point I'm at a loss for words. So

it also stands out to me, Matthew, you have Moses and Joshua up

on the mountain, but Moses is who's mentioned first. And we also know

that there's also going to be a time where there is another male child or

another group of viduals that are up on the mountain with God. And those

are referred to in the book of Obadiah as the most Shaim. And we

see that in Revelation chapter fourteen, where you have those children that go up

to Mountain Zion with God to be personally instructed by God. And so again

this is another way that God's showing us, Matthew, who the most Shaim

are and what their job is. And then with the fact that Joshua is

there as well, which again Joshua in Hebrew is your host, Shua in

Greek is Jesus. You just got so much, so much, so much

prophetic utterances here in this, in this set of stands as Matthew. And

again, it's the same thing. You should expect to see this because God

is going to repeat himself so that we can understand it if we have eyes

to see and ears to hear. So it's very important that we not forget

that Joshua was up on that mountain. But the very fact that Moses's name

is used to describe these deliverers, Matthew I think is highly prophetic. And

you know, when you look at the Hebrew text, you'd literally have to

be blind as a bat not to see it. Yet it's just it's kind

of another one of those indoctor nations. Matthew. I don't know why the

name Joshua was chosen, but it hides it from us. That's a good

way to put it. This English, whatever you want to call it,

it hides it. Amen, Amen, Amen. The Bible, God's Holy

Word is not in English, Jose, It's a Bible source code, and

that source code is binary, it is Hebrew and it is Greek, and

you can take that to the bank. So I'm so glad you said that.

It turns this, It turns my home spirit around because before it was

just it was just negative to me. I was just feeling negative because everybody

should know. I mean, this is what I was taught in Sunday school.

And you're right, that's very positive. When it really does turn my

spirits around. The English is hiding it from you. And I don't care

what translation you're using, it's hiding it from you because it can't show it

to you. Right, you can't say the thing that is said here in

English, you just can't. So thank you for turning around my attitude.

I thank you for that. So we can go ahead and read on if

you'd want to add one more thing, Matthew, because you're you're describing here

the significance of these forty days, how it relates to ascension tide. And

when I'm checking out the the Hebrew calendar, they they commemorate the giving of

the Torah, the giving of the ten commandments on Shah who wote which is

which you did it? You did it it's not it's Pentecosts. Amen.

Amen, Amen, my goodness, Lord, let me lose my temper with

Jose. I was going to say that. I was going to say that,

Matthew. I was absolutely going to add that that at those two cents

in the tie, it end to the New Testament. Yes, ye,

yes, it is pente constant. So that's that I can understand now why

why you're upset that we don't relate these forty days to the to the giving

of the Ten Commandments, Because that that's that's the act, that's the exact

correlation to what you're talking about, even even on the calendar. And so

now you know why I'm so upset. Amen, Okay, because the can't

lose my temper. Ladies and gentlemen, you are in the hands of bad

shepherds if you didn't instinctively know these things, if you're just now figuring this

out, Ladies and gentlemen, I'm not wrong. Yeah, you know,

I'm gonna be perfectly honest with you. The one who drilled listen to my

mind. I don't even now know how to address her proper. Her name

was sister Bottoms. I don't know her first day, but I'm here to

tell you the truth. I thank God for Sister Bottoms, because she loved

me and her ingraining this into my mind is why you're hearing my voice today.

It's why my wife has a husband, It's why my children have a

daddy. And I'm telling you the truth. That is the whole point,

lady, is the whole point. You're supposed to know that the Lord Jesus

Christ did these things according for what had happened in Exodus, chapter thirty two.

Jose back to you, all right, Matthew. I'll continue on from

verse eleven. Then Moses entreated the Lord his God, and said, Oh

Lord, why does your anger burn against your people, whom you have brought

out from the land of Egypt with great power and with the mighty hand.

Why should the Egyptians speak saying with evil intent he brought them out to kill

them in the mountains and to destroy them from the face of the earth.

Turn from your bringing anger and change your mind about doing harm to your people.

Remember Abraham, Isaac and Israel, your servants, to whom you swore

by yourself, and said to them, I will multiply your descendants as the

stars of the heavens, and all this land which I have spoken, I

will give to your descendants, and they shall inherit it forever. So the

Lord changes mind about the harm which he said he would do to his people.

Then Moses turned and went down from the mountain with the two tablets of

the testimony in his hands, tablets which were written on both sides. They

were written on one side and the other. The tablets were God's work,

and the writing was God's writing engraved on the tablets. Now, when Joshua

heard the sound of the people as they shouted, he said to Moses,

there is a sound of war in the camp. But he said, it

is not the sound of the cry of triumph, nor is it the sound

of the cry of defeat, but the sound of singing. I hear.

Oh, let me ask you a question before I give further commentary. You're

reading out of the New American Standard Bible. So tell me. Do you

see something funny in verse eighteen? The phrase but he said, catches me,

Matthew, Well, that's because the rest of it is set the sonnet

correct. Yes, Okay, when you're reading the New American Standard Bible,

ladies and general, you'll see that that this is in quotations, and it

says, it is not the cry of triumph, nor at the sound of

the cry of defeat, but it is the sound of singing that I hear.

These are in quotation marks and insect because in Hebrew this is set to

sonnet. It's you can call it whatever you like to. We don't have

the musical instrument, you know, we don't have the musical notes here.

So you can take it as a poem. You can take it as a

song. But it stands out to you in the New American Standard Bible,

doesn't it. Yes, it's changed your brain. Now the KJV. Don't

do this. You're reading this in KJV. You don't realize that, hey,

this is this is a poem. Joshua is riddling you, ladies and

gentlemen. Now let's get back to this. Take note that the whole reason

why Moses said this is because back in verse nine he says, the Lord

said to Moses, I have seen this people. Behold, they are an

abstinute people. Now then let me alone that my anger may have been against

them, and that I may destroy them, and I won't make a great

I will make you a great nation. This is the whole reason why Moses

counters that. He's like, no, God, you don't lie. No

no, no, no, no, you don't lie. It's not Abraham

Isaac and Moses. He says it correctly. And when he says it this

way, this is what God triggers to change his mind. He says,

Abraham Isaac Ah, yes, and Israel. Now it's now you can lie

and say something different. Read for me verse fourteen again, Hose, So

the Lord changes mind about the harm which he said he would do to his

people. Don't lie, okay, ladies, don't lie. Yes, because

Moses said this, because he reminded the Lord. No, no, no,

no, no, Lord, you said Abraham Isaac and Israel. Yes.

Because Moses said this, he did change God's mind. Yes he did.

Don't lie. This is why this has created an echo through time.

Don't you understand that? Don't you realize that this forever altered the timeline you

you can't see it. Ladies and gentlemen, you are a slave to time.

Not he who said it upon the throne. He who said it upon

the throne. His throne is placed upon time. So as soon as he

said this, now, then let me alone let my anger against them,

that I may destroy them, and I will make you a great nation.

Well, ladies and gentlemen, I think you better wake up. I think

you better wake up. I'm gonna ask Jose the most simple question in the

history of mankind. Jose, who are God's people? God's people are those

that follow his son Jesus Christ may not like how you get so cheeky.

It's Christians, amen. It's free from all the psycho battle of their body.

It's free from nations, languages and tongues. Correct correct quo? So

who qualified to be a Christian? Is it? Is it just Africans?

Anybody? Matthew say that again? It's anybody. That's That's the amazing part

of it. So you're sure God's people are Christians? Amen? Why is

it? I've heard three times today that No, No, that's not what

they said. They said the Jews are God's people. Don't answer me,

Jose, You'll provoke me. Ladies and gentlemen, you better figure this out

right now. God's people are Christians? Now, Hm, I need to

limit what I say. I'm gonna go about this another way without nationality,

Jose, Do Satanists hate Jesus Christ, Yes, Matthew. Now, unfortunately,

Satanists are without nationality, correct, correct, However, there are many

nationalities on the face of this planet that also hate Jesus Christ. And I

don't have to say them by name, do I? Nope? Amen?

Amen, So, ladies and gentlemen, this created a forced way through history.

Literally, what Moses said saved you because he did not say Jacob,

he said Israel. And this created a technicality in the time. This created

a chronological conundrum. And now you know why. Now you know why a

great deal of many things have been done in history. I know that this

is a very emotional topic, especially around current events. Correct, because for

the first time in decades, Israel has declared war correct correct, even though

that in itself is a conundrum because you can only declare a country, can

only declare war on another country, right, correct, So they actually haven't

declared war, right, because they haven't declared war on another country, right

right. But I appreciate this is a very emotional charge time because it is

for me because I'm not a Jubiist, because I don't say shah be WoT.

I mean, ladies and gentlemen, just using the phrase Pentecost glorifies the

Holy Spirit. You didn't catch that, did you? Let me say it

one more time by saying pentecot, I am, by force of my language,

magnifying the Holy Spirit. What are you magnifying when you decide to use

the Hebrew term chavute? You do not glorify the Holy Spirit by saying chavuote

in any way, shape or form, do you, Jose? No,

So it's pretty important that you know why it is that all of Jacob's family

tree, all the people that were related to him by blood, the Bible

loudly says that you have been ingrafted in to where their branches were cut off.

Amen, Jose, Amen, Matthew, and their branches have been cut

off. Indeed, now once one of them accepts Jesus Christ, what did

they become? Jose? They lose their nationality, right and they become a

what a Christian? A Christian? And Christians are Who's people, God's people,

God's people. The only people that God has are Christians, ladies and

gentlemen. And I'm telling you the truth. And when he gets here,

I'm sure she'll relay that information to you quite supernaturally, Jose, back to

you. Yeah, that's that's what Jesus self says in the New Testament.

So if you say anything other than that, then you're calling him a liar.

And that's not something that I would advise. I want to add,

Matthew. In verse thirteen, here again Moses springs up the parent prophecy,

the first part of it. I'm able to apply your descendants as the stars

of heaven. Again, this relates to the most Shaim. This relates to

Revelation fourteen. This is this is all. This is all part of that.

This relates to what we were discussing about f Raim in the previous episodes.

Matthew, this is all, this is all tying together. And who

does it not pertain to? Who is missing? Why does he only quote

half the parent prophecy? The sound of the seashore is not mentioned here,

Matie, Amen? And why who? Who? Which group is that?

Those are the rest of her children? Those are the Tablulem, those are

the ones that well, when we talk about the bad shepherds, that's this

group, Matthew. He made this group that has to deal with the false

prophet and lose their heads to enter into the Kingdom of Heaven and to fulfill

Revelation chapter twenty, where we're told that they will rule and reign with Christ

as part of the First Resurrection. Well, you better get reading because that

and let's just say it what it is. The clergy is getting ready to

propagate upon everybody where this whole thing comes from. Yes, it is.

You don't have to tell me. You don't have to read to me Exodus

thirty two. I know it. So we better get to it as to

why the false prophet is going to do what he does and who he does

it too, because before the false Lord have mercy, we better get to

read and jose before I get upset about it, all right, Verse nineteen.

It came about as soon as Moses came near the camp that he saw

the cat and the dancing, And Moses's anger burned, and he threw the

tablets from his hand and shattered them at the foot of the mountain. He

took the calf which they had made, and burned it with fire and ground

it to powder, and scattered it over the surface of the water, and

made the sons of Israel drink it. Then Moses said to Aaron, what

did this people do to you that you have brought such great sin upon them,

Aaron said, do not let the anger of the Lord burn. You

know the people yourself, that they are prone to evil. For they said

to me, make a god for us, who go up before us.

For this Moses, the man who brought us up from the land of Egypt.

We do not know what has become of him. I said to them,

whoever has any gold, let them tear it off. So they gave

it to me, and I threw it into the fire, and out came

this calf. Now, when Moses saw that the people were out of control,

for Aaron had let them get out of control to be derision among their

enemies. Then Moses stood in the gate of the camp and said, whoever

is for the Lord Lord, come to me, and all the sons of

Levi gathered to him. He said to them, thus says the Lord,

the God of Israel, every man, if you put his sword upon his

thigh, and go back and forth from gate to gate in the camp,

and kill every man his brother, and every man his friend, and every

man his neighbor. So the sons of Levi did as Moses instructed, and

about three thousand men of the people fell that day. Then Moses said,

dedicate yourself today to the Lord, for every man has been against his son

and against his brother, in order that he may bestow a blessing upon you

today. On the next day, Moses said to the people, you yourselves

have committed a great sin, and now I am going up to the Lord.

Perhaps I can make atonement for your sin. Then Moses returned to the

Lord and said, Alas, this people has committed a great sin, and

they have made a god of gold for themselves. But now, if you

will forgive their sin, and if not, please block me out from your

book which you have written. The Lord said the Moses, whoever has sinned

against me, I will blot him out of my book. But go now

lead the people where I told you. Behold, my angels shall go before

you. Nevertheless, in the day when I punish, I will punish them

for their sin. Then the Lord smote the people because of what they had

did with the calf which Aaron had made. Wow, that's a mouthful,

isn't it. Yes, it is Matthew. That is a mouthful. Now.

Unfortunately, who did all the murdering that day? I believe I which

was who Moses was from? Correct? Uh oh pladies and gentlemen, I'm

sorry to tell you, but the head of Aaron was Moses. They were

all Levies, they were the clergy. Now who did you think was being

talked about here? Now, on the next day, you yourselves have committed

to great sin, Ladies and gentlemen. It just got through explaining to you

who killed everybody Verse twenty one. Then Moses said, dedicate yourselves to the

Lord, for every man has been against his son and against his brother,

in order that he may bestow a blessing upon you today. This was all

perpetuated by the sons of Levi, who took up their swords and killed their

Who did it say, Ladies and gentlemen, you need to take no.

Wow, there's so much here and I just realized we only got six minutes

to go. Jose back to you your thoughts about this the well, I

mean, the implications in regards to the false prophet in the book the Revelation.

I mean, it can't be any clearer, you know, all the

way from creating the molten image to to the to the slaughtering. I mean,

it's just it's just you just can't avoid what's being said here. Matthew

but what what when I What kinder to my mind as I was reading this

was the fact that Levi and Simon were the ones that killed all the men

of Shechem when they when they were circumcised. And also the fact what it

says in Genesis forty nine about Seeming and Levi that they are brothers and their

swords are implements of violence. And then of course there's more, there's more

in that prophecy about them. But you know, this is this was prophetically,

this is this is Levi's role that we're being told about. And like

you said, we know that Levi that is, that is the tribe,

that is the priests that handle all those duties and in effect the clergy.

So we need to understand that when we're reading about Levi in the Bible.

Yeah, well yeah, I would. I would say that's that's an understatement.

Do you have any other thing you'd like to add? I mean,

there there's a whole lot, whole lot in here, Matthew, But I

think that's that's off the top of my head. I mean, for all

intents and purposes, Aaron here is fulfilling the role of the false prophet,

and there's no do not that's what that's what's going on. He did make

the calf, Yes, he did, yes, and well, more importantly,

I think it kind of says that he didn't make well literally, you'd

realize he's too afraid to light of Moses. But he said, I put

it in the gold and out came this calf. That's what he said.

Now earlier, okay, well, earlier other things are are stated that that

well, Aaron doesn't say here, but God reveals something that he tells.

Well, Moses first finds out not from Joshua. Okay, thank no.

Joshua was that heard the dancing and stuff, right right. But God's the

one that revealed to Moses what was going on, right right, And it

was God that stated this, So don't lie. This is what was stated

in verse one. Come make us a god who will go before us as

for this. So he said, make us a god. Aaron, it

states in verse four, this is your God, Isree who brought you up

from the land of Egypt, who said this God is revealing. This is

what Erin said. Here, I'll read the whole thing. Aaron said to

them, tear off your gold rings, which are in your ears of your

wife. Your sons and your daughters, and bring them to me. Then

all the people tore off the gold rings which were in their ears and brought

them to Erin. He took this from their hand and fashioned it with a

graving tool and made it into a molden calf, and he said, this

is your God, oh Israel, who brought you up from the land of

Egypt. This is exactly what we studied before about second Chronicles twenty eight,

right, Hose, correct, Aaron did say this, Yes, he did.

Aaron is the Foalse prophet. This is the whole reason why this sequence

must play out. And this is the whole reason why, ladies and gentlemen,

there'll be ten days of testing before we get on with the rest of

the great tribulation. And you could take that to the bank, and the

clergy will have to pay their debt as being bad shepherds, because the Lord

your God has repeatedly told you he's going to perform a laughter of the shepherds.

Amen, Jose, Amen, Matthew. But ladies and gentlemen, the

whole reason why this is happening is a right in front of your face.

This is the reason why this whole sequence has to play out. Oh my

goodness, we're at the end. Jose, jump down to twenty five.

Do you have access to the Hebrew? Yes, here it states Aaron let

them get out of control, and then the last phrase to be a derision

among their enemies. Is that what the Heber states is the word enemy used

here? So the Hebrew word that I see is eight six nine sixty five

koomb, which means to rise. Yeah, that's not enemy, correct.

No no, no, no, no, no, that's that's not enemy.

You're correct. You stated that correctly. It means to rise. So

we better switch you over to the KJV. Now what's the k Now,

surely the KJV has it right. No, I'm sorry it has enemies too.

No no, hose no no, no, that doesn't say enemies.

No it doesn't. It doesn't say enemies lateist and gentlemen. No it doesn't.

Now. I was just to be sure the word you're looking at there

is h six nine sixty five right, correct. This is the first time

we've talked about that word, and that word, certainly, in no set

of circumstances, doesn't mean enemy. It means to rise. So what's the

word before it in Hebrew? Is it I have a H eight one zero

three, so that means derision or what says scornful. Whispering is the definition

that's giving hair, But that's from that's from the strong. That's not necessarily

a full definition, and that certainly doesn't mean a derision, right right,

it means whispering. Rising man, I do not have time to shed light

of ladies and gentlemen, so I don't. We just don't have time to

do it. But needless to say, obviously we're going to do accompanying programs

on this because you need to know when the Lord your God includes you into

the phrase Abraham Isaac and not Jacob Israel. You do need to know this.

So Jose, can you take us out of here in prayer? Please?

Yes, I can. Dear Heavenly Father, whom we love and serve,

I thank you for giving me and Matthew this time together to study your

word, and I thank you for opening my eyes to things that I have

missed. And I asked that you've also opened the eyes and ears of the

ecclesia to what is being said here in your word. Soo many times we

read your word as a history as a way to know what happened in the

past without understanding and realizing that you are showing us what is to come,

Father, and so that's all I ask for the ecclesia today, that they

may hear and understand what Matthew and I are trying to convey and trying to

repeat, because there is so much confusion, Lord, there is so much

false doctrine going around, so much indoctrination, Lord, and I just asked

that you break through that through your son and your Holy Spirit to show us

what we need to know to help your And I ask all this in the

name of your Son, our Lord and Savior, Jesus Christ. Amen,

Amen and Amen. Until next time, ladies and gentlemen, God bless godspeed.

Thank you for listening to Marinath the Ministries with Matthew Miller. I appreciate

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