Apocalypse of Isaiah Pt 6

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Nige. Welcome, Ladies and gentlemen, Welcome to the program. We're your

host Jose and Matthew. Good to be back in the saddle for this w

I two C Radio. I love doing this. I love the Apocalypse of

Isaiah. Just to throw this out there, if you go to the Spreaker

account, I made another another podcast, the Bible Portions, because I needed

to study this for myself. So you can do it a couple of different

ways, but whenever I'm busy, I need to have the portions of Scripture

I need to have, so mad I made the Apocalypse of Isaiah and the

Book of Asaff both from the New American Standard Bible ninety five and the KJV

just in case somebody else wanted to listen to KJV. But if anybody wants

to know what I've been doing as of late, it's listening to it over

and over and over. And you talk about getting the full mil deal.

If you know the Apocalypse of Isaiah. You know what's to come, and

you're going to come across some very difficult things in this chapter, Chapter twenty

nine. Tonight, we need to push through it because this is twenty four

verses and it's going to be quite a stretch to get through this with the

amount of information contained. And I really do have to push this. You

all need to take a look at this in the Chugen because it just do

it. I suggest, ladies and gentlemen, we better start this out with

prayer. You're only Father, thank you for this day, and thank you

for this program, and thank you for this ministry, and thank you for

allowing Jose and I to get together and consume your word and digest it the

best that we can and get it out to the ecclesia in this sixty minute

spurt that we're going to do here. I pray that Your Holy Spirit lead

us in the way that Jose and I should go. There's just so much

here, Lord, and of course there always is, but we need some

direction tonight because this really is a very large, large hank of portion here

to try to digest in one shot. So please be with us, Lord,

and please be with the participant. Whether they're in the live version or

in the archive. But please be with the Lord and please help to direct

their thoughts in their minds on what is to come. In the name of

the Lord Jesus Christ, we pray, Amen and Amen. Well, what's

your open comments about this wham packed twenty four verses. Yeah, lots of

info, Matthew, lots of info. This is one where you know,

I need to sit down for a week just to even begin to understand all

the things that God's saying here. And of course this is this this week

and today. It's just like I had no time at all to sit down

at my computer and start looking at the at the Hebrew or even the Greek.

You know, all I could do was listen to it and read through

it. And and I mean, yeah, your your your little sections there

that you put up on the on the Park clips of Isaiah. I was

listening through those two and I just noticed, Matthew, that that when I'm

reading, I understand the NASB a lot more. It's easier to read.

But when I'm listening to it, boy, that that KJV just kicks.

That's especially when we get to which they're going through A twenty nine I mean

just it's just it's just a little bit more poetic, you know what I

mean, Matthew. It just sounds a little a little better in the ears.

But yeah, this is just a jam pack chapter, and I'm hoping

we can at least uh cover the important parts, you know what I mean?

Yeah, I cover the important parts. There's obviously some very very deep

things we can get into here. And it opens up with a riddle of

riddle status for sure, And that's one of the things with this chapter.

It starts off out this way, in this epic sort of poem, this

epic sort of narrative. So I absolutely agree with Jose listening through this on

the KJV. It has that epic feel to it. But I strongly suggest

everybody read this in a subtuga because it's going to direct you places that you

really do need to go and hear the Hebrew hints at it. But that's

well, that's just too much time for us to try to get into that.

So, Qose, you're calling into the program tonight, right, So

should I be the one reading or do you want to read? Yeah?

Why don't you go ahead and read? Matthew, I'm working off my phone

right now, so it'd probably be easier for you to read for us,

and then we'll go from there. Okay, all right, ladies and gentlemen.

We'll be taking it from the New American Standard Bible, the ninety five

Update. We're going to take the first stands it here, the very first

four verses. And I hope you've got your pen and or pencil and paper

ready, because right from the gate, Oh my goodness, a riddle upon

riddle. Woe, Oh Ariel, Ariel, the city where David wants camped

add year to year, observe your feast on schedule. I will bring distress

to Ariial, and she will be a city of lamenting and mourning, and

she will be like an aerial to me. I will camp against you,

encircling you, and I will set siege works against you, and I will

raise up battle towers against you. Then you will be brought from the earth.

You will speak, and from the dust where you are prostrate your words

will come. Your voice will be like that of a spirit from the ground,

and your speech will whisper from the dust. Oh my goodness, this

is a riddle upon riddles. The first thing that gets me is, ladies

and gentlemen, if you're not familiar with Daniel, there's certain certain catchphrases,

certain remembrancers in there that should have triggered you, because we know what's going

to happen at the end with the Assyrian false prophet. He is going to

change these set times and laws. And right here God was literally directing you.

You that he was warning right here, and I read again, add

year to year, observed your feast on schedule. So this is just just

just really off the hook to me. It's it's so complex. Uh,

even this this phrase here Ariel, what what could this possibly mean? Because

it says, you know, it's a city where where David wants camped.

But then it says, and this is God speaking and she will be like

an ariel to me, Jose, what's your thoughts? What could he possibly

be talking about? Well, Matthew, yeah, I keyed in on that

word ariel too, And like I said, I'm not in front of my

computer, so I can't dig into that word. But when you hear the

word, your first thing I thought about was was an angel, you know,

just because of the name, the way it ends in l That's how

that's how a lot of the angels in the Bible are named. So that's

just the first thought that that you get in. But then God calls it

a city, you know, and you know that which you see the meaning

of aurial, it means lion of God, right, so then your mind

gets taken to the lion of Judah. But my mind was also taken to

the verse in Isaiah where it talks about the lamb and the lion, right,

And I know with that the set of of of creatures that are described

there, it doesn't it doesn't group the lamb with the lion. But and

and then I also know that that word for lyon is a different Hebrew word

than this Hebrew word. So so but but that's where my mind went was

was those two connotations. So that's that's where I'm my thoughts are leading.

Right now, Does this have something to do with one half of the rod?

You know? Is this what God's talking about? Or is he talking

about something else? You know, they're the ones that are going to have

to dance with the Assyrian Matthew, the ones that are not taking up to

zion with God. Right, So I know that that word the the root

word for aerial, right. Sometimes it's translated as young lion. You know

there there's there are different different ways that it's translated. So yeah, this

is a very deep word that I mean, you know, we could study

for a month, Matthew and still not get to the bottom of what God's

telling us here. So those are just my initial thoughts on on the on

the reading and where I began my my my seeking out for for what was

God was talking about here. Well, at the very least to me,

it would seem that this aerial is the angelic Prince over Jerusalem perhaps, and

that when you read it, he is obviously talking about when he kicks them

off Jacob's ladder. It is obvious. It's obvious that that this is well,

now listen, ladies, and then we have to realize this is a

thread through the pocalypse of Isaiah. He is going to satiate his sword in

heaven. And now he just expanded upon that. He said he's going to

set up siege works and raise up battle towers against this host of heaven.

So he's doing something with the constellations. He is doing something in the heavens.

And this is very very strange words to be that matches Matthew, with

what we've been reading about the fortified city, right, that's why when we

read those verses when God tears that city down, he's talking about, you

know, trampling down the host. And so that would match with the set

of verses. Yeah, that that that rings true right there, what you

just said. So with that in mind, ladies and gentlemen, this is

this is a very deep thing. It's a very complex matter. And in

the Hebrew here, ladies and gentlemen, I want to bring your attention to

the simple fact that God uses anagrams all over the place in the Bible.

This is this is a matter of common knowledge to the Hebrew scholars, and

the places where He uses anagrams. For this is really off the hook because

it's going to take you by surprise. One of these anagrams is in Genesis

sixteen, verse thirteen, and when you take a look at it and the

Hebrew, it just kind of stares you in the face because He just takes

the letters and rearranges them. And for what you see in how do I

put this? The Hebrew word for lyon here ari Its root word is a

rah. It ends with a hay. God takes this and here in this

instance, in this verse, he takes off the hay and supplants it with

a odd When he does that, well, first off, you look at

this and it doesn't make any sense. But this is what he's doing,

because this is this infamous verse where well, let me just read it.

Then she called the name of the Lord who spoke to her. You are

a god who sees, for she said, have I even remained alive here

after seeing him? So this is this phrase here, the God who sees,

and it is an anagram for Ariel. And it immediately makes you step

back because you realize this is where Hagar gives God a name and she calls

him the god or sees, And that's brought out in stark contrast here to

this particular element. And when you realize what's being talked about here, I've

made it perfectly clear that he must be talking about the host of heaven.

And you have to understand what the Bible says. They know he's coming,

they come down here, they obviously make packs with the kings of the earth,

and then guess what, the God comes and sees them, He catches

them, he puts them in this snare. This is how the apocalypse of

Isaiah started there in chapter twenty four. The end of chapter twenty four,

he tells you outright that they are caught in a snare. They of course

can't go back up Jacob's ladder, as they have tried, and Michael has

put them down. So you realize visually what's going on here. God has

caught them where they're not supposed to be. They're supposed to be up Jacob's

ladder doing whatever it is they're supposed to be doing. But here God catches

them off guard. Now in another place he does this, it's another off

the hookway. He doesn't. He just plays with the yacht and he moves

it from the end, he moves it to the beginning and staring you right

there again in Hebrew is this and you're like, what can't be there?

But when he does this, this anagram is in Exodus thirty four, Verst.

Three. No man is to come up with you, nor let any

man be seen at anywhere on the mountain, even the flocks and they heard

may not gaze in front of the mountain. Of course, here you know

exactly what he's talking about. So this being an anagram for this aerial bring

up this idea that these hosts of heaven are in the location when God comes

down as he did on Mount Sinai, and he physically sees them where they're

not supposed to be. Now, everybody knows that. Repeatedly God states that

on his day he's going to take the idols that everybody was worshiping and he's

going to cast them to the ground, right Jose, Yeah, he repeatedly

states that. And when you realize prophetically that's what's being talked about here,

that's exactly what he does in Isaiah chapter twenty nine, That's exactly what he

says. He says right there in verse four. Then you will be brought

low from the earth, you will speak, and from the dust where you

are what prostrate they're flat on their face. This is exactly what he says

he does to the idols on his great day. And then he says something

very strange. Your words will come. Your voice will also be like that

of a spirit from the ground. What very strange phraseology. And just these

first four verses is just a riddle of riddles. It really is quite amazing.

So I'll say any more comments on this phraseology here. Well, just

the last two verses you read, Matthew. I mean what Hagar says after

the encounter, you know, she says, how am I even alive?

And then what you read in Exodus, what would have happened if there was

any man or any any flock er heard on that mountain, what would have

happened to that those those individuals that were caught there, whether not supposed to

be. I mean that this is a real stark warning that God's giving here,

that you're supposed to be in your place when he comes down. You

know, it just it just brings all kinds of you know, pictures into

your mind about when they're talking about hiding in the mountains and hiding under the

rocks, you know, because because he's here, but he does is when

the Lord does his hesitation on the earth. I mean, that's it's going

to be a pretty pretty intense situation, Matthew, when that happens, very

intense. And of course the foolishness of all of the leaders we found out

from the apocalypse of of Isaiah. On this day they realized that their path

would show is no avoid Yes, this pact they made with the falling is

for naught and you're getting ready to hear it again, I mean, ladies

and gentlemen, just before we get there, you have to understand that Mount

Zion is the heavenly Throne room. It is where God's throne is. And

all of you should know that from the New Testament in the Book of Hebrews.

You should all know that. You should all know that from Hebrews chapter

twelve, verse twenty two. But you have come to Mount Zion and to

the city of the Living God, the Heavenly Jerusalem, and to myriads of

angels. Make no mistakes about it. This is what he's talking about.

This is what he's talking about. So this next stanza, it's going to

say it, and this is going to put the period at the end of

the sentence. This is what he's talking about. And we have to realize

what happens here before we read it. You know, it's already mentioned it

here. Let's go ahead and shoot over to Daniel real quick and just read

a single verse from the Book of Daniel. Of course, we could also

just read a few verses from a Revelation chapter twelve. But now at that

time, Michael, the Great Prince, who stands guard over the sons of

your people will arise. Okay, so you should know what happens. He

actually goes to war with Mount Sion, and you know what the Book of

Revelation says in chapter twelve, Michael promptly puts him down, and their place

is lost in heaven. Now, maybe we ought to jump over there and

read that too. I can't spend too much time lingering, but this is

very important for this next stanza, verse seven of Revelation, chapter twelve.

And there was war in heaven, Michael and his angels waging war with the

Dragon. And the Dragon and his angels waged war, and they were not

strong enough, and there was no longer a place found for them in heaven.

Hey, ladies and gentlemen, don't you realize what it just said.

It just said that they're going to try to go to war with Mount Zion.

Now they obviously think that this is a wise idea because God is not

there, right, that's right, ladies and gentlemen, you should know what

has happened. You should know by now he catches them down here, so

they actually think it would be apropos to seize the moment and assault the Citadel

of the Living God. They think it's a good idea. Hey, we'll

just go up there, We'll just trash heaven because God's to busy down here,

Michael, does it take too kindly to that? So that's what this

stands is getting ready to say. And if you're not familiar with Daniel chapter

twelve, and you're not familiar with Revelation chapter twelve, you're gonna be lost.

But please write this down Hebrews chapter twelve, verse twenty two. Now,

Zion is God's throng room. That's what that is. So picking it

up in verse five. But the multitude of your enemies will become like fine

dust, and the multitude of the ruthless ones like chaff which blows away.

And it will happen instantly, suddenly from the Lord of Host. You will

be punished, but thunder and earthquake, a loud noise, with oral wind,

and tempest and the flame of a consuming fire. And though multitudes of

the nations who wage war against Ariel, even though who wage war against her

and her stronghold, who distress her, will be like a dream, a

vision in the night. It will be as when a hungry man dreams,

and behold, he is eating, but when he awakens, his hunger is

not satisfied. Or when a thirsty man dreams and behold he is drinking,

but when he awakens, behold he is fat, and his thirst is not

quenched. Thus the multitudes of the nations will be who wage war against Mount

Zion. Jose your thoughts well, Matthew, right there, it really ties

into what you're saying about Ariel being the angelic hoast over Jerusalem. We're told

that, you know, the nations are going to come against jerusale them.

The nations are going to attack Jerusalem. We're told that over and over.

I mean, we see what you're talking about, the war against Mount Zion.

And you know that that's that the footstool of Mount Zion is right right

there in Jerusalem. That's the base of it, and you know Heaven is

its top. So this is really cementing with what you were saying there.

This is all talking about when when those nations all all come up against against

Jerusalem to attack her. So you got an attack up top, and you've

got attack on the base, and and the Lord and and you know Jesus

have to come down and set things straight. So this is all lining up

with those other verses. You you've been reading Matthew and and it's it's so

it's so perfect how how he puts this, Ladies and gentlemen, I mean

said this before, you know, especially about Karra's rebellion. Are we talking

about brain damage or something? I mean, what type, what type of

creature would it take to actually think he could assault Mount Zion? And it's

perfect how he puts it. This is like a dream. I mean,

you're dreaming. It will be as a hungry man dreams and behold he's eating,

but when he wakes, his hunger is not satisfied. I mean,

this is the perfect way to put it. I mean, we gotta be

talking about some form of brain damage. I mean, are you mentally retarded

to think you can assault Mount Zion? But that's exactly what they do as

Satan tries to assault Mountainsion. Of course, the Nations try to attack Jerusalem.

It's it's one thing for everybody to come against Israel. You know most

people in the surrounding area hate the Jews. Anyway, that's you know,

that's plausible. What this is talking about is purely psychotic on an angelic level.

He knows he can't cross the barrier to the four Cherubim. He knows

that. I mean, it doesn't make any sense what's being stated here,

But but well verse nine, be delate and wait, blind yourselves and be

blind. And they become drunk, but not with wine. They stagger,

but not I'm a strong drink, for the Lord has poured over you a

spirit of deep sleep. He has shut your eyes, the prophets, and

he has covered your heads the seers. It's ladies and gentlemen. These angels

are going to try to hook up with the prophets and the seers, and

it's not going to jibe. The messages are not going to get related.

They're going to be scatterbrained. The only way you can you can decipher this

riddle here in nine and ten is they've had their brain scrambled. And my

son and I have did episode on this about what happened at the Tower of

Babel. These the ancient text, and my son and I covered it kind

of reference there being seven servers, seven different servers. But anyway, it

kind of makes you remember that episode that whatever's going on, theirs have been

scrambled. It's just they've just been scrambled verse eleven. The entire vision will

be to you like the words sealed in a book, which when they give

it to the one who is literate, saying please read this, he will

say I cannot for sealed. Then the book will be given to one who

is illiterate, saying please read this, and he will say I cannot read.

But you already got this. In the Apocalypse of Isaiah. This one

third of the heavenly host. They come down here during the birth banks,

before he impacts. They make packs with the leaders down here. But when

the rubber hits the road, the vision from the prophets. Look, whatever

information these fallen angels are trying to give the leaders, it doesn't come out

right, it gets scrambled. Jose your thoughts, No, I think that

that matches up perfectly, Matthew. What I what I thought of when I

read that they become drunk, but not with wine. What that reminded me

of is when my father in law was living with us and he would get

low blood sugar and he would all of a sudden sound like he was drunk.

Matthew, you know, and it took a few times for that to

happen for me. To realize that obviously he's not drinking alcohol because he's diabetic

and he has a whole lot of health issues, so he's not drinking alcohol.

Well, why does he sound drunk? And so then when we when

when my wife obviously knew, and so she told me right away, get

him, get him a glass of orange juice. So we'd give them orange

juice that stabilizes blood sugar, and then you know, he'd normalized. But

but right away we knew if he was acting drunk, it was it was

serious health issues going on with them that they had to be addressed immediately.

And that that matches here with what you're talking about, the scrambling of the

of the brain. Why are they acting like this? They're they're perfectly normal

otherwise, but but they're not. They're not comprehending, you know, they're

they're they're acting in strange ways. And so that's that's that's that to me,

that's what I thought about when I read those verses, Matthew. You

know, that's that's a pretty good way to put it. Or somebody having

an epileptic seizure, yes, right, somehow their brains being scrambled, and

that's the only thing he could be talking about here, But just take note,

lady's doing what about the entire book of the Revelation? Do you realize

this? Right? The only thing that happened was is that Jesus gave this

es It's to an angel and the angel came down and while John was in

his cell and the angel projected the entire book into John's mind. John didn't

go anywhere. So this is what they're trying to do, but it gets

scrambled. So you can imagine, right when these events happened, you know

what God's already told us to do. He's already told him. Now look

right before this happens, go into go into your room, your closet,

whatever, and shut the door for just a while, for just a little

while, until the ignig nation passes. So the only thing that makes sense

is when this happens, is when you get that urging, then of course

you're going to know what happens next. But anyway, the Apocalypse of Isaiah

goes into great detail about what you're supposed to do. So it would seem

to me that this is that perfect window of opportunity. And He's talked about

this before. When somebody when wars have been fought, specifically surrounding David.

In a couple of specific events, he would defeat the enemy by scrambling their

brains and they would become confused and kill each other. And it seems to

me that's what happens here, that they're trying to give direction to the people,

but it gets scrambled. They can't communicate. So literally, God has

unleashed the tower of Bible incident on the host of heaven. Oh did everybody

hear what I just said? You didn't expect that. You never expected me

to say that, did you? What else could he be talking about here?

So any more comments on that? Or should I do the next couple

of verses? Hope that we can continue on Matthew, all right? Verse

thirteen, Well this is actually too two. Well, these are sonnets thirteen

and fourteens of Sonnet and fifteen sixteens of Sonnet. So I'm just going to

read them together because it flows together. And well, what a riddle of

riddle this is? Then, the Lord said, because this people draw near

with their words and honor me with their lips service, but they remove their

hearts far from me, and their reverence for me consists of tradition learned by

Rote. Therefore be old. I will once again deal marvelously with these people,

wondrously marvelous, and the wisdom of their wise men will perish, and

the discernment of their discerning men will be concealed. Woe to those who deeply

hide their plans from the Lord, and those whose deeds are done in a

dark place, and who say, who sees us or who knows us?

You turn things around? Shall the potter be considered equal with the clay,

that what is made should say to its maker he did not make me,

or what his form say to him who formed it? He has no understanding.

Like I stated, Ladybil, this is psychotic, this is brain damage

or something. It's something I mean, really, but yet this is true.

By the very last chapter it said they make a pact with death.

They think that by making this pack with these fallen angels, they will be

able to make an inn run around he who sitteth upon the throne. And

this leads credence to something else, a very bad harbinger. Everybody knows the

massive amount of time I've taken to inform everyone that there are no Gralians ladies

and gentlemen, there's no such thing as aliens. There's only the masquerade,

and it is generally considered pretty firm ground if you say that, if and

when they do show up, they're going to say that they made us the

top researchers in this game with the alien connection. All of them will say

this. They know that's what they're going to say, that they are the

ones that made us. And yet this is exactly what was being hinted at

here. And take note, I'm not picking on anyone. I'm not picking

on anyone. You need to get connected with the Lord's your God, okay,

because if you think that you can do something like the Catholics, do

you know they have rosaries and they will repeat a prayer for every beat on

the rosary. That's not going to cut it. What about the Lutherans' readings,

Ladies and gentlemen, this is what he was hammering on. You need

to have a personal relationship with your God. You don't pray by rote,

you don't get up and read the same you know Rigamarreau every Sunday and that's

all you do. You don't pray anymore. You don't and a lot of

people have problems with this. They'll pray before every meal, but they'll pray

the exact same thing, and it really means nothing. You need to have

a very personal relationship with the Lord, your God. Now I'm not saying

there's nothing wrong with praying with the rosary. I never said that. That's

not what I said. I said doing something by rote and tradition. This

is what he's talking about. He don't want your traditions. He wants to

hear your cries. He wants to get personal with you, ladies and gentlemen.

He knows when you're just reciting a poem. He is the Lord God.

He knows when you're just reciting things. You need to spill your guts

to him. You need to get pero with it. So, yeah,

Matthew, that that's kind of what I was tracking in these verses. Here

we're told we're supposed to write His word upon our heart, and and when

these events start happening, we're not going to be able to open up our

Bible to say, well, well, let me let me read revelation and

see what God said about what's going on. Trying to figure out, you

know, the events that are happening right right in front of us. This

is already has to be in your heart. This already has to be studied

and understood. That's what the whole edification and sanctification process is, Matthew.

It's got to be in your heart so that when these events happen, you

don't It's like it's like when you when you're in training for for something,

right, you train so that that that that action just becomes automatic. You

don't have to think about doing it, whatever whatever you're training for. And

so consider all of your biblical reading and your studying and writing that word upon

your heart. Think about it in that way so that when this time comes,

when the birth pangs come, you don't even have to think about what

you're going to do. You already know. You already know what God has

said in the Apocalypse of Isaiah. You already know what he said in Revelation

twelve. You know what events are happening, you know what he told you

and Daniel, and so you're gonna do what you're supposed to do. And

so that's what that's what kept coming to me here, Matthew. You're all

your traditions, everything that all the books that you have that you try to

study and follow that that other men have written down, other doctrines that have

been written down, those aren't going to work. It's what you've written on

your heart. So that was the important thing. And then verse sixteen,

I mean that just screams out Jeremiah eight to me, right there, Matthew,

Yes, yes it does, Yes it does. And boy, we

don't have to die to drag this myth. There's no way we have time

to do that, right right. We've mentioned this many times. Ladies and

gentlemen. You need to read Jeremiah chapter eight. I can't get into it

right now, but I've already talked about it lightly here. This is really

gonna happen. And this is what is so magnificent to me, is this

is the biggest secret under the rug in eschatological history. Why just nobody want

to I don't know why nobody wants to talk about it. But your biggest

concern is you're gonna have one third of the host of Heaven down here,

and it really is going to be the devil's playground. And it amazes me

how nobody talks about that. It just it's amazing to me. All Right,

let's jump into this next stanza, Boy, He's Lord, have mercy.

If you don't have the inside scoop here, you're really off wondering what

on earth is going on anyway, Verse seventeen. It is not yet,

just a little while before Lebanon will be turned into a fertile field, and

the fertile field will be considered as a forest. On that day, death

will hear words of a book, and out of their gloom and darkness,

eyes of the blind will see. The afflicted also will increase their gladness in

the Lord, and the needy of mankind will rejoice in the Holy One of

Israel. For the ruthless will come to an end, the scorner will be

finished. Indeed, all who are intent on doing evil will be cut off.

Who causes a person to be indicted by a word and insnare him who

adjudicates at the gate and defraud the one in the right with meaningless arguments,

Ladies and gentlemen, if you didn't have a clue about what he was talking

about, doing things by rote and just just going through the motions, I

hope you understand it now. I hope you understand it now. He was

pretty clear the difference between the two. He was pretty clear, and I

like how he mentioned the cedars of Lebanon here. He literally just told you,

ladies and gentlemen, that they're going to be replaced. Now you need

to look this up for yourself. He sometimes he calls them. He also

refers to them to the oaks of Bashan. Here he's talking about the same

thing you should know here. His use of Lebanon is Keith specifically into chapters

in the Book of Ezekiel. But that is to say, he's just saying

that he's going to turn this forest of the mighty leban and the trees of

Lebanon. And you should all know this. It should trigger remembrancers in you.

Oh yeah, that's what was used to do what build the temple?

Yes, yes, that force is going to be holed down into a fertile

field, and the fertile field will be considered as a forest. What does

that mean, ladies and gentlemen, he's speaking about ten feet above everybody's heads.

But be rare, but be rest assured. He just said, once

again, this fortified city, this, this, this, well, the

constellations physically speaking, are going to be brought down. It's it's going to

have a slow moment. Was that your thoughts? Yeah, Matthew, this

just reminds me of what the Pharisees were doing to Jesus in the Gospel,

trying to trip him up, trying to get him, you know, the

lawyers trying to get him, you know, uh, catch him in the

snare, right, catch him in the trap, to get him to say

something that would that would convict him and allow them to do what they wanted

to do with him. And and that that just matches right along with what

you're saying about. You know, those people that that like to bust out

their law books and just try to try to try to catch everybody in their

sin and and and and try to find work arounds for God's law. That's

that's what I'm That's what I'm hearing here. And so you know, they

kind of try to work you around in circles, Matthew, when if you

just follow the beatitudes, I mean, that's that suld be. That's the

way Jesus explained God's law. That's how we're supposed to be following his law,

not trying to you know, write all these excerpts about in this situation,

you do this because God said this, but in this situation is a

special exception. You know, That's just what I'm what I'm hearing here in

these verses, Matthew, those type of Christians quote unquote Christians. Yeah,

this, you know, I was perfect? How you how you stay to

that? Let's go right to the point, Matthew, Chapter twenty two,

verse thirty seven or thirty five. Rather, yeah, let's go to the

one before. One of them a lawyer, ladies and gentlemen, He's not

talking about a lawyer, lawyer, He's talking about a pharisee that is an

expert in the six hundred and thirteen laws. That's what he's talking about.

One of them, a lawyer asked him a question, testing him, teacher,

which is the great commandment in the law. And he said to him,

you shall love the Lord your God with all your heart and with all

your soul, and with all your mind. This is the great and foremost

commandment. The second is like it, you shall love your neighbor as yourself.

On these two commandments depend the whole law and the prophets. That's exactly

what jose just stated. That's what they were trying to do, trip people

up and Yes, this is exactly what these verses were talking about, Verses

twenty and twenty one. That's a perfect description of this expert in the law

that tried to trip up Jesus and he nipped it in the bud. What

did he say in layman's terms, he said, the ten Commandments and the

beatitudes. And this is probably the most important lesson to give before the great

day of the Lord. You all better figure this out because nobody I hear

is preaching it. You need to come to groups with the simple fact that

ladies and gentlemen, I know you've been taught this for you know, centuries

now, but you better get it straight before he gets here. I was

nope, I think that's that. That's exactly what I was what I was

trying to put across. Matthew. Yep. And like you said, Jesus

said them straight and so and again, like you've mentioned before, when we're

when we're in the Tabernacle of David and we're sitting there and we're seeing all

these different Christians that worship and pray and and you know, have different editions

than we do. We better keep our mouths shut't, don't don't bust out

your lab book, Matthew. Look, I've stated this, I think on

the last on the last program, ladies and gentlemen, this you're all going

to be equal. If you've been taken to a place that's prepared, how

could there be a leader among you? You all got there the same way.

And yet well that's all I can do. All Jose and I can

do is is urge you when you get there. You need to act like

a Christian and you're not over anybody. Well, all right, ten more

minutes ago, we're gonna make it the final standard. Therefore, thus says

the Lord who redeemed Abraham concerning the house of Jacob. Jacob shall now not

be ashamed, nor shall his face now turn pale. But when he sees

his children the work of my hands in his mist they will sanctify my name.

Indeed, they will sanctify the Holy One of Jacob, and will stand

in awe of the God of Israel. Those who err and mind will know

the truth, and those who criticize will accept instruction. So, ladies and

gentlemen, this these this final stanza. Here, lets you know what's gonna

happen during him. Linity, you reign of Christ. Now take notes.

You're supposed to know by now, and right now. I need to take

time because I've got a question about this. People are a little bit confused,

So let me say this some more times. This group of one hundred

and forty four thousand children, I stated that they were segregated into two parts

in the Apocalypse of Isaiah. The first group that Jesus tells you about are

the babies in the womb. That's why he first states will be two pregnant

women. So that's the first group. The second group is talked about in

Isaiah chapter twenty eight. That's those that are giving suck and they're ripped off

their mother's breast and God teaches them everything. That's how they're weaned. They

are weaned with God crashing their party. God literally comes right out and tells

you that he does not have a probm telling you that this is one group.

I didn't mean to confuse people. That's one group. That one group

has two different parts. The Hebrew calls this group the Mushaim. They are

mushaim, while the other group they are adults. You see them numbered in

Revelation chapter seven. They are going to die, They're going to be sealed

by God numbered. That number will complete the number of those who are to

be killed. It will complete the number of the martyrs that are at the

altar in heaven. Joe and I just give extreme exegesus on this, why

these martyrs must stay at that or at that altar in heaven. So this

group is segregated. To do you have one group that's going to stay with

God in heaven for the millennial reign of Christ. Then after that, you

know, they come down with God. Creation can't take that fantastic power,

so he has to remake all of creation. But that's when they come down.

So for the millennial reign of Christ, those martyrs are segregated into those

that are already at the altar in heaven right now and this group of one

hundred and forty four thousand, so they're segregated too. So they are probably

I don't need to go too far, I don't need to get too complicated.

But people were thinking that I was saying that the babies were going to

be martyred. No, the martyrs, the Hebrew calls them the Talulin.

They are the Talulin in Hebrew. So I have stated this many, many

many times. If you want the documentation, it is available on the Patreon

account. Have all the documentation. But you know, Jose, how many

times have I explained this. I've literally explained this thousands of times by now,

so I can't spend much time on it. But I'm sorry that people

got confused in the last broadcast. They thought that I was saying that those

who were on the breast were going to be beheaded. No no, no,

no, no, no, they're not. They're going to be taken

to God and they're going to learn what line online, line online. They're

going to be taught by God and Jesus themselves. So with that being stated,

ladies and gentlemen, this group of one hundred and forty four thousand children,

they never leave Christ, not ever, not ever. They are going

to serve inside Ezekiel's temple. They're never going to come out from Ezekiel's temple.

They are what you would be called the high priest. The high priest

don't leave the temple grounds ever. That job is for the Talulin. That's

why the other phrase in Hebrew for this group. All the priests that do

job outside of the temple mountain, they're the ones that was questioning Jesus.

As we just read about in Matthew twenty two. They're the other priests that

take care of all the business outside of the Temple mountain. That's what this

group is going to be doing. So they will take their orders directly from

the Temple of Christ. And they're younger brothers, so Jesus and their younger

brothers will give them instructions and they will be the enforcers on the planet.

And believe me when I say, they're not going to tolerate anything. They've

done, been through the tribulation, and been beheaded for the Lord, their

God, so there's not going to be anything. Look, we're not gonna

have any worry of our you know, millennial honeymoon being interrupted. You're not

gonna have to worry about it. They're not going to tolerate anything. But

just imagine when all this happens. This will come true. She just come

out and told you about his Rod of Iron. And I've stated this many,

many, many times. You may not know it now, but you're

gonna figure it out and you will accept the truth. That's how this chapter

ends. That's why this last phraseology in this chapter is here. Those who

error in mind will know the truth, and those who criticize will accept instruction

because after the Great Day of the Lord. Oh you're gonna know it.

Oh yes you will. Oh yes you will. You're gonna know it.

Nobody's gonna have to tell you anything. Why do you think you run to,

you know, the hills. Why do you think you cry out to

the rocks to cover you from Well, this is wide, ladies and gentlemen,

because you superlaterally know everything from that point forward. Hose two minutes left.

I'm sorry you're from So just two points. It's fitting that God starts

the chapter off with kicking the host of Heaven out of their place, and

he ends it with showing the house of Jacob, who replaces them. Right

That's that's the work of his hands. That's what he's showing right there.

So it's real fitting. And just on the two groups in Revelation, the

two groups of one hundred and forty four thousand. If you look at those

words in the Greek in Revelation chapter seven, God uses the letters that calculate

to one, and in Revelation fourteen the words that mean one hundred and forty

four, So you could say, in one he uses numbers for one forty

four and the other he's using the the He spells it out right, So

that's you know, that's another way that that God separating those two groups.

You know, if he would have used the exact same phraseology for those two

groups, then you know you're talking about the same set of set of people.

But no, he even in the Greek, he's he's spelling it out,

he's numbering it out. He's showing you that these are two different groups

that he's talking about here. So hopefully that that helps someone with a little

bit of clarity there. That's right. Remember, ladies and gentlemen, that

these two groups are sagarrittegated into the male child in Revelation chapter twenty. And

then the rest of her children whom the dragon goes to make war with.

That is the other group. That is the taluleens that get beheaded. So

all three groups are right there in Revelation chapter twelve. But well, we

made it through it, but it is time to club. You want to

pray us out of here, HOSEI yes I can. Dear heavenly Father,

whom we love and serve, we continually give you thanks and praise for allowing

us to come together, allowing us to have time, to have the resources

to be able to study your word and to share it. Father, I

asked that you put it on our hearts to read your word, that you

put it on our hearts to pray continually to you, Lord. That's the

only way that we're going to be able to handle the birth pains, that's

the only way we're going to be able to understand what is to come.

And so I asked that you bless your children and you accomplish these things for

us before that great day, Lord, and we ask that you care for

those of our family members and need in health. And we ask that you

bring more people to your flock, Father, whether that is through us,

whether that is through the listeners, that their hearts are moved, just to

spread your word, your gospel. I asked that you put it on our

hearts to do this, Father, And we ask all this in the name

of your son Jesus Christ. Amen, Amen and Amen, ladies and gentlemen.

Until next time, God bless godspeed. Thank you for listening to Marinath

the Ministries with Matthew Miller. I appreciate you tuning in for more information.

Stop by and visit us at patreon dot com, backslash Matthew Miller, or

you can correspond to us via snail mail by writing to PO Box zero two

four reader, North Dakota five eight six four nine. Now, if you

are a God fearing Bible believing the Gospel preaching Christian, please repeat after me,

I pledge the regions to the Bible, God's holy Word. I will

make it a lamp unto my feet and a light and to my path.

It's your words, while I hide in my heart that I might not sin against God