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Book of Korah Pt 6

Maranatha Ministries

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  1. Do you know the Bible is God's Holy Word? Do you know it is

  2. inspired, in errant, and infallible? If so, like, share,

  3. subscribe and support this podcast. So we are Maranatha Ministries and our Redemption Draweth

  4. nine. Welcome, ladies and gentlemen, Welcome to Maranatha Ministries. We are

  5. your host, Janina Matthew. Tonight we press ever forward after many delays with

  6. the Book of Karrah Part six. Tonight we are going to dive into Psalms

  7. forty eight, and it is massively important that you know what's going on with

  8. this chapter. Before now, you probably even didn't even know of it its

  9. existence. You probably were not aware that events happening in the New Testament.

  10. The Lord Jesus Christ absolutely wanted you to know about the only Psalm dedicated to

  11. and written for the Second Sabbath. I say that most of your well,

  12. I'm you know what, there's no sense for me to play around. I

  13. don't even know any other eschatology experts that could even tell you what a second

  14. Sabbath was. They don't even know. It's not within their wherewithal to understand

  15. what they've never studied. Now, I'm sure they've went to Dallas Theological Seminary

  16. and studied something. And they probably went to my Moody Bible Institute and studied

  17. something, but they've never studied God's work. So with that out in the

  18. open, we need to pray ourselves out of this deep dark hole that they've

  19. put us in. Now, if you want more information on what they've done

  20. and how they've done it, read Second Peter chapter three. God wrote about

  21. them, He described them perfectly to a t. How even from the beginning,

  22. they've rejected isochrono lescatology, They've rejected iso chronology altogether. They just rejected

  23. his word. So us being in this deep dark hole, we better pray

  24. ourselves out of it because without the Holy Spirit's help, we're not going to

  25. get there. Because all of their resources are intended on convincing you that God

  26. did not write his Bible for you. That's why they absolutely want you to

  27. keep confused about what it says. So with this in mind, our Father,

  28. which are in heaven, hallowed be thy name, Thy kingdom come,

  29. and thy will be done on earth as it is in heaven, give us

  30. this day or daily bread, and forgive us our trust passes. As we

  31. forgive those who trustpassed against us, and lead us not into temptation, but

  32. deliver us from evil. For Thine is the kingdom and the power and the

  33. glory forever. Amen. Amen. All right, Janine, did you have

  34. your read this chapter yet? I have several times? Wow, you have

  35. several times. What's what's your what's your takeaway from that? What's your opening

  36. comments on it? Then it's like the other psalms of Korah in that it's

  37. the highlights. It's the high points of everything from Genesis to the maps,

  38. and it's shorthand as it's a cliffs notes. If you will, you can

  39. just you can see it in the verses. It just goes, hey,

  40. look at me. You know where I'm at. I'm in Revelation six,

  41. I'm in Genesis thirty three. You know. It's just so succinct and so

  42. compact and so beautiful. It's what they call wonderful. Amen. Amen,

  43. it's what they call wonderful. And you have you are forced to admit that,

  44. aren't you? With with things? It states here? You are forced

  45. to admit that because the Lord Jesus Christ quotes from it. Amen. Now

  46. this puts it on a different level. This nips all these God haters in

  47. the butt they scream from the top of their life, from the top of

  48. their ivory towers. This psalm is not important. But when the Lord Jesus

  49. Christ just quotes right out of verse two, that keeps them in check.

  50. Most times. When I say that, people are like, where did Jesus

  51. quote this psalm? No he didn't. Oh. He not only did that,

  52. he raised it in a way that well only he could do. He

  53. was riddling it to the people he was speaking to. That is placed perfectly

  54. in the beatitudes. So I absolutely agree with you. It is. It

  55. is marvelous to work to look at it, really is. It's marvelous read

  56. and enjoy. I really do love it. So you want to take off

  57. reading this or you want me to, Oh, I would love. I

  58. crave the indulgence of reading it. You know that, Go right ahead.

  59. Thank you. The beauty and glory of Zion a song a psalm of the

  60. sons of Korah. Great is the Lord, and greatly to be praised in

  61. the city of our God, his holy mountain, beautiful in elevation. The

  62. joy of the whole earth is Mount Zion in the far north, the city

  63. of the Great King God in her palaces, has made himself known as a

  64. stronghold for Lo. The kings assembled themselves, they passed by together, they

  65. saw it. Then they were amazed. They were terrified. They fled in

  66. alarm. Panic seized them. Their anguish as if as of a woman in

  67. childbirth with the east wind, thou dost break the ships of Tarshish, as

  68. we have heard, so have we seen in the city of the Lord of

  69. Hosts, in the city of our God, God will establish her forever Selah,

  70. Amen, Philo. He is going to rule from that place. Oh

  71. yes he is, Oh yes he is. And there is so much they're

  72. so much anguish as of a woman in childbirth. Right, he comes,

  73. He comes right out and tells you. And the east wind breaking up the

  74. ships of Tarshish, it just it rings like a heavenly bell, Yes it

  75. does. It rings me like a tuning fork. Amen, Amen, like

  76. a tuning fork. And we you know, just so far. Most people

  77. would think that it's very strange that this is alluded to in Luke chapter six,

  78. the very first verse. Even though most people can't see it. They

  79. can't see it because well, the first obstacle they have to overcome is we

  80. were reading from the mesoretic text, and the crossover here is in the subtuogen.

  81. So let's read this first verse in the subtuogy. It reads as such

  82. a song for an ode to the sons of Korrah on the second day of

  83. the week. That's incorrect. This is a Thompson's translation. I assure you

  84. that's incorrect. That's not what it says. It says the Doodoros Sabbath.

  85. It states the second Sabbath. That's what it states. So those two words

  86. you put G. Twelve oh eight, combine that with the next one in

  87. this phrase Gen. Forty five twelve. The only place you can go is

  88. Luke chapter six, the first verse, because there God does something wonderful,

  89. and they tried to hide it from you. Because when you look at a

  90. new American Standard Bible keid de strongs when you look at it any of the

  91. modern translations. For some strange reason, ladies and gentlemen, they don't have

  92. a strange Greek word that is G twelve oh seven, because G twelve oh

  93. seven is just like that word that I mentioned to you. G twelve o

  94. eight is Dooduo means two, but G twelve oh seven it's a double closed

  95. compound word in Greek, and it is doodoos protos. Well, how does

  96. that make any sense? How can you have the second first? How can

  97. you do that? So the adid origy To manuscript was corrupted by wescottin Hoard.

  98. They polluted the Bible, God's Holy w because that's the only time that

  99. word is ever used is in Luke chapter six, verse one. And literally

  100. you need to know what that word means. Everybody needs to know that there

  101. are there's a jubilee of very importance. It's those seven sabbaths that's between the

  102. Passover and what you call Pentecost. So after Passover, the very first,

  103. that next sabbath is called the second Sabbath because it is lesser than the high

  104. Sabbath of Passover. It is the first sabbath of the seventh sabbaths leading up

  105. those forty nine days, those next forty nine days leading up to Pentecost.

  106. So you can only get this information in the Greek. If you've been studying

  107. the Masoretic text, you're never gonna get it. You're never gonna get the

  108. tie in. But when we look at this manuscript, you see it staring

  109. you right in the face this doodleo Protus in Luke chapter six, the very

  110. first verse. The only time this sabbath is mentioned is in this very song

  111. song forty eight. Now it's pretty important as context. I'm gonna go ahead

  112. and read it. It's not any sabbath. But listen to what the New

  113. American Standard Bible does. It says, now, it happened that he was

  114. passing through some grain fields on the Sabbath. No, no, that's no,

  115. it's it he was passing through on the second Sabbath. That's what it

  116. says. Now, it's even more misleading because if I look at my nasb

  117. the title of chapter six, chapter six is Jesus is Lord of the Sabbath,

  118. exact the mundo. And that's what this is all about, isn't it

  119. right? Buck, Let's go ahead and read this, ladies, gentlemen.

  120. Let's see what the Lord our God was doing. Now, it happened that

  121. he was passing through some grain fields on a sabbath, and his disciples were

  122. picking the heads of grain, rubbing them in their hands, and eating the

  123. grain. But some of the Pharisees said, why do you do what is

  124. not lawful on the Sabbath? Amen? And Jesus answering them, said,

  125. have you not even read what David did when he was hungry? He and

  126. those who were with him, how he entered the House of God and took

  127. an eight the concentrated bread, which was not lawful for any to eat except

  128. the priest alone, and gave it to his companions. And he was saying

  129. to them, the son of Man is lord of the Sabbath. Amen.

  130. This is where he establishes this, this infamous law beyond laws. He says,

  131. no, no, I am the Lord of the Sabbath. Nipping everybody

  132. in the bud from tip to hilt. He just laid all your your questions

  133. to rest. So, yes, Jany, the way my chapter six starts

  134. out, I think is very telling. Now it came about that on a

  135. certain Sabbath. No, that's not the no, I know, but the

  136. certain The search in that verse is in italics. It's in italics. Well,

  137. so they're letting you know that there's something there, yes, but they

  138. don't want to tell you what it is. That's exactly what they're doing.

  139. They're letting you know there's something there, yes, and which is good.

  140. Right. They're literally they're captivating those that are interested, letting them know you

  141. need to look to Greek. Amen. Amen. So do you think that

  142. this this translation is has been corrupted? Correct? When no, it at

  143. least lets you know you need to check the Greek. Amen. So if

  144. you don't know that this entire thing is built around and off of Psalm chapter

  145. four eight, you are seriously lacking now not to mention now, in order

  146. to really get to the bottom of this, we would have to read first

  147. Samuel chapter twenty one, the very first six verses, correct, if you

  148. say so, because that's what he was quoting from, and he used this

  149. to nip them in the bud that David was your key, right right.

  150. And this is also I'm sure where the Pharisees perked their little pointy ears up

  151. and said, oh my, no, you have to die. You're right,

  152. because here Jesus was stating he was greater than even King David. Amen.

  153. That's what he was making himself equal with God. Yes, that's exactly

  154. what he was doing. He called himself the Lord of the Sabbath, the

  155. Lord of the Sabbath. There's no one else that could possibly be the Lord

  156. of the Sabbath, that's right, except the most high and his king.

  157. That's right. So he's literally stating here because no one understands that ladies and

  158. gentlemen, the priests and the Pharisees, they're not like you. They knew

  159. exactly he was referencing Psalm forty eight, and Psalm forty eight made itself perfectly

  160. clear. Literally, Jesus was telling them, by the way, it is

  161. I who will rule and reign from Psalm forty eight. So even though Janine

  162. said it lightly, what she said was magnificent. And when she said,

  163. they perked their ears up. Oh, you can most certainly be assured they

  164. did that very thing. And they were filled with hate. Amen, because

  165. they knew, they knew what day it was, and they knew this was

  166. the perfect time to say something. But they were not expecting him to take

  167. them back to what was written about This is an ode to the sons of

  168. Korl specifically on the very day this happened. They knew it, and David

  169. knew it because in the morning Jeanine, guess what song they read that day,

  170. and that's Senategog good morty eight. Dug can we say, Dug?

  171. We sure can so? So David turned. So Jesus turns this around on

  172. their beloved King David's head, stating that even though David was the king and

  173. he took at the consecrated break with he wasn't supposed to to take that.

  174. Ain't nothing. I'm lord of the Sabbath itself. So place, gentlemen,

  175. you can just imagine that this had them fuming. They were fuming, and

  176. rightfully so. And Janine is correct. It would have been from if not

  177. any other point, definitely from this point right here when he stated this,

  178. he was literally doomed to destruction as far as they were concerned. Amen,

  179. But this is now where, if I may, I would like to segue

  180. back into Psalm forty eight, continue it on from that sey La momentmen,

  181. because I find this so remarkable, remarkable, we have thought on Thy loving

  182. kindness of God in the midst of thy temple. As is thy name of

  183. God, so is thy praise to the ends of the earth. Thy right

  184. hand is full of righteousness. Let Mount Zion be glad that the daughters of

  185. Judah rejoice because of thy judgments. Walk about Zion and go around her,

  186. count her towers, consider her ramparts, go through her palaces. That you

  187. may tell it to the next generation. For such as God, our God,

  188. forever and ever, he will guide us until death. And wow,

  189. and everybody realizes it. Wow, that's kind of what Some twenty three is

  190. about, isn't it. Yeh wow, yes, nine, we we,

  191. the sons of Kara, we have thought on thy loving kindness, O God,

  192. in the midst of thy temple. Amen. Where is Jesus telling the

  193. Pharisees that he's the lord of the Sabbath. That's right, that's right.

  194. He was illicitly referring them back. He told them, he quoted, he

  195. quoted when David went into his precious temple to eat the bread. They're absolutely

  196. fuming, ladies. You know, like I said, this is the second

  197. Sabbath. They read the Psalm forty eight on the second Sabbath, Yes,

  198. they do. So he was declaring himself to be the Messiah. And these

  199. priests knew it. They knew it, and they've always known it. But

  200. this was this was in your face. Yes, yes, well, I

  201. mean, Janine, we have to come to this special place. Where do

  202. you think they didn't know about Lazarus. They knew about Lazarus, so so

  203. you actually think that nobody knew nobody was on the beach when he took off

  204. across the water. Everybody wants to concentrate on the disciples in the boat that

  205. were freaking out right, mm hmm. Okay, you do know how fishermen

  206. function, right, Yeah, they like to stay within eyeshot of each other.

  207. I mean, do your research on fishing on that sea, please,

  208. please do it. Look, the Greek people would spread out to where they

  209. were within eye distance of each other, just in case a squall come up.

  210. Okay, so what's even funny? Areas you think that nobody saw them

  211. except the disciples in the boat when ladies and gentlemen, he couldn't get away

  212. from the people, so of course there were people on the beach. Oh

  213. my goodness, you mean this just occurred to everybody that the priest never knew

  214. that Jesus walked on the water. Ladies and gentlemen, they knew he walked

  215. on water. They also knew that, hey man, we saw this dude

  216. take out across the water and he got out there are ways up to these

  217. fishing boats, and the storm stopped. Of course the priest knew. Of

  218. course, the priest knew that he raised the dead. Of course, did

  219. not the priest Janine, Did they not question the lame man that walked?

  220. Yes, yes, Janine, they knew who he was. Yes, well,

  221. he was performed Messianic miracles, the only the Messiah could do right,

  222. and he was literally us Christians on this side. Two thousand years of this

  223. event we didn't note in context. But when he did this, and he

  224. said this on the second Sabbath, they knew he was proclaiming to not only

  225. be the Lord of the Sabbath, he was proclaiming to be the Messiah,

  226. as referenced in Psalm forty eight. Yes. Now, what's amazing is that

  227. people really don't know this context that he mentions here in verse two, because

  228. he absolutely is directly quoting this very verse in Matthew chapter five, verse thirty

  229. five. Now, I want to take most people by surprise, but this

  230. is it's a chain of events. He is rewriting the law basically what he's

  231. doing. Or pick it up here in verse thirty three. Again, you

  232. have heard that the ancients were told you shall not make false fowls, but

  233. you shall fulfill your vows to Lord. But I say to you make no

  234. oath that all either by heaven for it is the throne of God, or

  235. by earth, for it is the footstool of his feet, or by Jerusalem,

  236. for it is the city of the Great King. He is quoting Psalm

  237. forty eight right here. Now this is the real question. Here is this?

  238. You know who is he referencing? Here? Is it referencing Jerusalem?

  239. Ladies and gentlemen. You need to understand what Jesus was doing. This is

  240. not a reference Jerusalem. It's a direct reference to him being the king as

  241. depicted in Psalm forty eight. Mount Zion in the far north, the city

  242. of the great King. That's right. He makes himself perfectly clear, ladies

  243. and gentlemen, that mountain Zion is the heavenly throne room. It's not in

  244. the fore north, is it. No, No, the mountain Zion.

  245. That that all the theologians teach us. That's the one that's on the temple

  246. mount. Right. Yes, that's not. That's not the phraseology that Psalm

  247. chapter forty eight said. It stated the Zion in the far north. He's

  248. talking about heaven as a minor of fact. No mistakes about this. He

  249. is illicitly describing here both the Book of Obadiah and Revelation chapter fourteen. He's

  250. most certainly stating he is going to be coronated there in the far North,

  251. and he's going to rule from Rusalem on the ground. That's what he's stating

  252. in more ways than one. Now take note, ladies, johmen, you're

  253. supposed to know that the Hebrews tells you that Mount Zion is heavenly, and

  254. that's exactly what he just here. Let me read it again. First two,

  255. beautiful in Elevation, the joy of the whole earth is Mount Zion in

  256. the far North, the city of the Great King. Ladies and gentlemen,

  257. he is prophetically referencing the heavenly throne room here, putting it with the earthly

  258. Jerusalem. You're supposed to know what's going on here, and the priest at

  259. the time they knew exactly what was going on here. Yes, Jenny,

  260. yes, absolutely. So you know, once you catch this in its context,

  261. it will take your breath away. So take note. Let's just nip

  262. this in the bug. What's he really talking about Hebrews chapter twelve, verse

  263. twenty two. But you have come to Mount Zion and to the city of

  264. the Living God, the heavenly Jerusalem, and to myriads of angels. See,

  265. you're supposed to know that there is a direct point of contact from God's

  266. throne room directly to Jerusalem, and Jesus is multiple times forcing the priest to

  267. see I am saying I am the answer to Psalms forty eight. Yes,

  268. yes, and he's saying I am. Yes, he's saying I am,

  269. which was really outrageous to them. Well, yes, that this is why

  270. they plotted to kill him. Weren't they in human terms given the times back

  271. then, weren't they expecting Messiah in a sense, Yes, they should have

  272. been. I guess maybe I'm just conflating it with something that I've read from

  273. other sources, but that given that time frame, that they really actually were

  274. looking for Mesiah. Well, why do you think the scenes were held up

  275. where they were held up at at the time they were held up? Okay,

  276. this is kind of knowledge. Why are you asking me this because it's

  277. not common to me. The look. You've heard of the Kumran, haven't

  278. you. Yes, you've heard of all the strolls they found there, and

  279. this the scenes that were there, right, Yes, that was in this

  280. time. The whole reason why these scenes were there, they were expecting the

  281. Messiah. Okay, so this is okay, this is a redui. But

  282. weren't the Pharisees also, of course they were. Yes, yes, they

  283. wanted to force the issue. He had to come from them, right,

  284. Yes, he had to be there. Yes, they're stooge, so to

  285. speak exactly exactly, they had to be the Messiah had to be their stooge.

  286. Yes. So when you've got this person walking around turning water into wine,

  287. and he's not a priest raising the dead, he's not a priest giving

  288. eyesight to the blind. He's not even a scribe. You see, by

  289. their point of view, if you had not been trained, Jesus wouldn't have

  290. not even known how to read. You realize that, right, right,

  291. Okay, he was not trained up as a priest. Therefore he didn't even

  292. know how to read or write. Right. But here he is walking around,

  293. You understand. It must have shocked them that day. They knew exactly

  294. what he was quoting from. They knew exactly when he said what he said

  295. and how he said it in the day he said it on he was declaring

  296. himself to be the Messiah. When how could that be used? Not from

  297. the tribe of Judah, He was not priest. YadA YadA, YadA,

  298. YadA. And here he is telling the lane to pick up their mat and

  299. walk, telling Lazarus to come forth and live. Only the Messiah could do

  300. that. Amen. So I mean literally from this point the phraseology involved here

  301. in the mesoretic text, it would have scared them well. And they've had

  302. him watched since he was twelve? Did wow? Did you hear that?

  303. Ladies and gentlemen? Really? Can you qualify that? Why would you say

  304. that? Because he was teaching in the temple and they were astonished when he's

  305. young, led, that's right when his parents found him, Amen, and

  306. they could the authority with which he now listen, they heard him say what

  307. to his mom? Why are you after me? I'm in my father's house.

  308. Now listen. Let that sink in. These very same priests heard Jesus

  309. say that. Yep. And when you realize that, ladies and gentlemen,

  310. when I stated this, I meant it, they were probably overtly afraid to

  311. kill Jesus Because of Psalm chapter forty eight, because we've already read it to

  312. you, it makes itself known that the Messiah was somehow way, shape and

  313. form going to go to heaven and rule from there until their anger and their

  314. greed and their hatred grew to the point where they couldn't help themselves and they

  315. killed him. That's right, they couldn't help themselves. Take note, Literally,

  316. we know when everybody's going to figure out Psalm chapter forty eight. Oh

  317. yes we do, Oh yes, we do. We know exactly on what

  318. day this is going to happen. Now take note, you should know this

  319. much. There's a massive shock wave involved. You got that from verse seven.

  320. Correct, God states it. When God states that from this point he

  321. will establish it forever. Correct. Yes, there is no evading when everybody

  322. knows what's going to happen. I will read it to you verse fifteen of

  323. Revelation, chapter six. Then the kings of the earth, the great men,

  324. and the commanders, and the rich and the strong, and every slave

  325. and freeman kid themselves in the in the caves and among the rocks of the

  326. mountains, and they said to the mountains, the rocks fall on us,

  327. and hide us from the presence of him who sits on the throne, and

  328. from the wrath of the lamb, For the great day of their wrath is

  329. come, and who is able to stand this is when every batty figures it

  330. out. Yes, also Psalm forty eight, verses four through six. That's

  331. right. Why don't you read those verses again for us? That is Psalm

  332. chapter forty eight. Ladies and gentlemen, write this down four through six.

  333. Read them for ust, Jeannie, for lo. The kings assembled themselves,

  334. they passed by together, they saw it. Then they were amazed. They

  335. were terrified. They fled in alarm. Panic seized them, their anguish as

  336. if a woman in childbirth, Janine. So, how many Bible prophecy experts

  337. out that's been studying Bible prophecy for twenty years had no idea that the sixth

  338. Seal event is literally orchestrated off Psalm forty eight. I wonder how many of

  339. them knew that? Well, they knew it, they weren't telling they were

  340. keeping it a secret. Huh. Yeah. Maybe I can't accuse them of

  341. falsehood and duplicity. But ignorance maybe ignorance, maybe I don't Know's no defense,

  342. amen. Ignorance is no defense. You're right about that. Ignorance is

  343. no defense, you know, ladies and gentlemen. It is amazing to me

  344. how I did a search this afternoon for Bible prophecy in Psalm fourty eight.

  345. I literally come up with nothing. I literally came up with zero things.

  346. That's pretty amazing, isn't it, Jeanny? Yeah? Yeah. These psalms

  347. are the psalms of Kara, are like these gems that have been kidden and

  348. brought forth for such a time as this. What's the first thing you do

  349. with the gym when you bring it out? You clean it off and you

  350. polish. That's right, You polish that puppy up, and it becomes brilliant,

  351. does it not? Amen? Is there any over the other word for

  352. what it becomes. It becomes brilliant, doesn't it. Yes? And then

  353. he captures the light. Yes, and it doesn't scatter the light, It

  354. directs it. This is the difference. This is what makes it brilliant because

  355. the light is not scattered, Jenny, the light is not diminished. No,

  356. it's enhanced. Yes, it's enhanced. It becomes brilliant. It becomes

  357. larger than the sum of its parts. Yes it does, Yes, it

  358. does. It does. Indeed. So these fourteen verses were pretty magnificent.

  359. Oh yeah, they're beyond magnificent. So you know, my mind is just

  360. haunted by that cross reference. It's literally I'm being haunted by that cross reference.

  361. And you know, I think we're gonna jump over there and read that

  362. just to see what happened, just to be able to put it into context.

  363. Which haunting cross reference? Do you refer to now? First Samuel,

  364. Chapter twenty one, the very first six verses? Can I have you read

  365. that? Sure? I've just got my paper bible here. I'm pretty clumsy

  366. tonight. Well, that would be good for you to just sit back and

  367. listen, because it's going to grab you differently because you're going to have to

  368. use your ears instead of concentrating on it with your eyes. So just listen.

  369. Yep. Then David come to know, but to Abamlek the priest,

  370. and Abamleik came trembling to meet David and said to him, why are you

  371. loane and no one with you? David said to I'm elect the priest.

  372. The King has commissioned me with a matter. And it said to me,

  373. let no one know anything about the matter on which I am sending you and

  374. with which I've commissioned you. And I have directed the young men to a

  375. certain place. Now therefore, what do you have on hand? Give me

  376. five loaves of bread or whatever you can find. The priest answered David and

  377. said, there is no ordinary bread on hand, but there is consecrated bread.

  378. If only the young men have kept themselves from women. David answered the

  379. priest and said him, surely women have been kept from us as previously when

  380. I set out, and the vessels of the young men were holy, though

  381. it was an ordinary journey. How much more than today will their vessels be

  382. holy? So the priest gave him concentrated bread, for there was no bread

  383. there but the bread of the presence, which was removed from before the Lord

  384. in order to put hot bread in its place when it was taken away.

  385. You know, ladies and gentlemen, prophetically, you need to understand this also

  386. trips the trigger with those that are with the Messiah. They are called the

  387. moshib. Now you'll take note, ladies and gentlemen, you really had me.

  388. You really weren't mean to tell you why it just randomly state sure why

  389. the priest insisted that their men had not been defiled by women. Oh,

  390. ladies and gentlemen. If you cannot see the direct type to Revelation chapter fourteen.

  391. I can't even explain it to you because this is another thing that the

  392. priest would have heard about, this particular story, because, oh, my

  393. goodnesses. Okay, Janine, if I tell you a story, is it

  394. not true that it is the people that's in your personal profession that will most

  395. likely captivate you. Is that not true? Yes? Let's say if I

  396. start telling a story about a band, okay, yes, and I describe

  397. the drummer, and I describe the guitar player, and I describe the saxophone

  398. person. Even though you don't want to, you are forced by your nature

  399. to keep a tentative ear open for when I might mention the bassist. Yes,

  400. why is that, Jenny, Because that's my experience, that's my skill

  401. set, that's my love. So when the Lord Jesus Christ is looking right

  402. at these priests that are accusing him, and he directs them to First Samuel,

  403. chapter twenty one, what do you think they're immediately immediately identifying with David

  404. the priest, Oh, the priest. Yes, okay. And to the

  405. priest, what did the priest say? There is no ordinary bread here,

  406. that's right, There is no ordinary bread on hand, but there is the

  407. consecrated bread. If only the young men have kept themselves from women. Yes,

  408. in other words, virgins, ladies and gentlemen. Look what I'm gonna

  409. tell you is true. These priests know about the Moshayin. Yes they do,

  410. because they've read about it many times. They've even had to hand right

  411. the Book of Obadiah. They've even hand written Nehemiah chapter nine, verse twenty

  412. seven. They've written those things by hand. They know about Moshayem. They

  413. know full well Jesus is referencing here. As I've already stated, the king

  414. of Mount Zion, there was only one group permitted to as sind Mount Zion,

  415. that is the Mosheme. That's who's being referenced here. Ladies and gentlemen,

  416. and literally the priest are going blah blah blah because they know what he's

  417. saying. Now, most of you, that is quite possible that that I

  418. have you confused. You've never even read the Book of Obadiah. Most of

  419. you probably don't even know what it's about. But I'm gonna take you to

  420. the very last verse so you will know exactly what these priests looked at this

  421. point. They know what's going on the new American Standard Bible says the deliverers

  422. will ascend Mountain Zion. In Hebrew, that's not what it says. Just

  423. imagine it this way. It's pronounced mo chayim. Now, Janine, how

  424. do you pronounce Moses's name in Hebrew? Do you know mohe Yes, So

  425. it's Moses's plural. They're the ones that's gonna send mount Zion. And what

  426. are they going to do when they get there to judge the mountain of Esau

  427. and the kingdom will be the Lord's Okay, there is no doubt he is

  428. forcing you. I'm going to read about the Mosheme. I'm gonna read about

  429. when this really truly happens. So I'm gonna read the first five verses of

  430. Revelation chapter fourteen, because there is no other group that's going to go up

  431. to Mount Zion except the Mochieme and the king and the priest know this,

  432. and the priest knows that Jesus is literally referencing this, telling them that I

  433. am naught the root of David. My companions will be with me. Okay,

  434. you don't have to believe it, you can reject it, but this

  435. is really what's going to happen. Revelation chapter fourteen, verse one. Then

  436. I looked and behold the Lamb was standing on Mountain Sion, and with him

  437. one hundred and forty four thousand, having his name and the name of his

  438. father written on their foreheads. And I heard a voice from heaven, like

  439. the sound of many waters, and like the sound of loud thunder. And

  440. the voice which I heard was like the sound of the arpist playing on their

  441. harps. And they sang a new song before the throne and before the four

  442. living creatures and the elders. And no one could learn the song except the

  443. one hundred and forty four thousand who had been purchased from the earth. These

  444. are the ones who have not been defiled with women, for they have kept

  445. themselves chased. These are those who follow the Lamb wherever he goes. These

  446. have been and purchase from among men the first fruit to God and to the

  447. Lamb. No lie was found in their mouth. They are blameless. Should

  448. we read First Samuel chapter twenty one, the first six verses again, because

  449. literally what I just read was keyed to those verses. Yes it was.

  450. Let me stay it whole more time. Revelation chapter fourteen verses one through five

  451. was keyed to First Samuel twenty one, verses one through six, and the

  452. priest knew it. They knew it. Now. Of course, the priest

  453. are looking around at these twelve disciples thinking to myself, what is this dude

  454. saying? Is is this Jesus is saying that these twelve that are with him,

  455. they're going to go to Mountain Zion and ruling Jerusalem with him. You

  456. realize that's what they were thinking, ladies and gentlemen, Now even though that

  457. wasn't the case. Only the most Chaim will send him out Zion, not

  458. the disciples, No, they won't. So when you realize the dynamic involved

  459. here, Janine, they were left dumbfounded. Literally from this point forward.

  460. Jesus had just committed a death wish. Yes, yeah, he just he

  461. slapped that hornet's nest with a big old stick. Yes he did so.

  462. I hope everybody followed that trained of thought like Jesus was doing what he was

  463. doing. And it amazes me how how people will think that the priest were

  464. dummies, Janine. No, they will actually think that, you know,

  465. they they really didn't understand what Jesus that they didn't know this was a reference

  466. to Psalm forty eight. That they'd known about Jesus since he was twelve,

  467. Right, they saw this coming from twelve years away. Yes, I mean

  468. you have to say that before it escaped their lips, Jesus already knew what

  469. he was going to say to nip them in the bud. He knew if

  470. I've referenced David back to him taking the consecrated bridge and referencing that these twelve

  471. disciples may very well be those mo shame. That's gonna shut them up,

  472. and they dare not say anything to me. And I'll go ahead and put

  473. the cherry on top and look them right in the eye and say, by

  474. the way, I am the Lord of the Sabbath from this point forward.

  475. In the priest's eyes. He had doomed himself from this point right here.

  476. Yes, So, ladies and gentlemen, I hope you get up to speed

  477. on those chapters that we've referenced, because all of these things we've talked about

  478. tonight, all of these things we talked about was hinged off of the forty

  479. eighth song. Yes, they were. Now you know all about the birth

  480. pains, right, ladies and gentlemen, take note. I'm gonna have to

  481. say this again. I mean, I hate to be the bearer of bad

  482. news, but I do have to state the obvious here, ladies and gentlemen,

  483. Now that you know this, now that hindsight is twenty twenty, why

  484. do you think Jesus told the disciples about the birth page? Where do you

  485. think he got it from? Now, ladies and gentlemen, a whole lot

  486. more was fastened to the sons of Karrah than you ever thought possible. That's

  487. all I've got to say. You mean your thoughts, yes, oooh,

  488. panic sees them their anguish as of a woman in childbirth. Well, let

  489. me go to Brth, let me go to Matthew twenty four. He says,

  490. what a out the kings? And and what about all that? Okay?

  491. Here, I'm married to verse four, okay, verse seven. For

  492. a nation will rise against nation, and kingdom against kingdom in various places,

  493. and there will be famines and earthquakes. Okay. Then he says. After

  494. that, he says, but all these things are merely the beginning of birth

  495. pains Janine. The structure here is set up off of what he just said,

  496. Psalm forty eight mm hm. Now tell me which one was written first.

  497. Psalm forty eight. Forty eight, ladies, near me, Psalms forty

  498. eight. Okay, let listen. I'm not lying to you. I just

  499. read it to you. Okay, Just go back up to verse four for

  500. Lo the Kings. That's simple themselves. Yes, it's the cliff notes of

  501. yes revelation. Yeah, it is. It just it boggles my mind.

  502. I love it. It's the cliff notes of from Genesis through to the Apps.

  503. Yes, literally literally, this is in sequential order, as Jesus states

  504. from it in Matthew twenty four. What a mighty God we serve, and

  505. what wonders he will tell you about if you will. But listen, amen,

  506. there's all kinds of background noise, isn't there, Janie? Every day,

  507. hour by hour, we generate most of it ourselves. Yes we do.

  508. I mean, it's so easy to be captivated. Would you like to

  509. hear about something that really captivated me just this very day? Go ahead,

  510. ladies and gentlemen. I'm looking at the roster of shipments going out of the

  511. Seattle, Washington within one hundred and fifty square miles. Sitting you're looking at

  512. it. This is very selective private information. I'm looking at the roster here

  513. it says this very day there were only twenty nine, twenty nine available loads

  514. out of the port in Washington, Seattle with an one hundred and fifty mile

  515. radius. Now, ladies and gentlemen, I hope you have some semblance of

  516. what actually goes on. You should add two zeros to this number. There

  517. should be about two nine hundred lobes coming out of Seattle, Washington every day.

  518. Won't read it one more talk, because what I'm looking at is real.

  519. This is true. I'm actually looking at the roster. There's only twenty

  520. nine available loads for pickup to be transported away from the docks today. Normally

  521. you'd be asking yourself what is today? Christmas Day? Ladies and gentlemen,

  522. all these things can be very captivating. Now to you, you're probably like,

  523. oh, what's going on to I'll tell you what's going on. Wellin

  524. two weeks they're gonna take care of all this backload because we have no shipments

  525. coming in from China because all the shipping out of Shanghai stopped. And you're

  526. not being told not the reason why I'm being able to tell you this is

  527. because you know this person. That's that's what they do. So in two

  528. weeks they're gonna all the shipment's coming out of Seattle, Washington right now is

  529. just backlog, it's backstock. Within two weeks they're going to clean out this

  530. little bit of backstock that's left, and literally frate's gonna stop. But the

  531. American people's not being told I don't care what you think, and I don't

  532. care what you learned on CNN. I'm looking at the roster in real time.

  533. But you need to understand I don't care. This is worthless information to

  534. me. It's worthless. Let me bring it up again. It's worthless to

  535. me. I don't care. I'll tell you what matters to me the Book

  536. of Koran, because I know it tells me everything I need to know.

  537. Because they got it straight out of the horse's mouth, so to speak.

  538. They know things you can't possibly know, and you need to know this.

  539. Those priests knew exactly what Jesus was doing, and he was declaring, I

  540. am that king, and I will have my motion iim and when he stated

  541. it, when he referenced for Samuel twenty one, of course knew what the

  542. priest said. Because the priest were identifying Christ was forcing them to identify with

  543. the priest in First Samuel twenty one. So this kind of stuff is worthless

  544. to me. I don't care. I'm going to tell you the same exact

  545. thing I told the individual that gave it to me. I don't have to

  546. worry about it because I've always been poor. But I'll tell you what I

  547. have been. I have been called according to his purpose, and he has

  548. always provided me a way to live according to his purpose. So I don't

  549. have to worry about it. I don't care. I'm not invested in in

  550. you know, Microsoft anyway. I have no retirement, I have nothing on

  551. the stock market. I have nothing to my name, I have no savings.

  552. God provides me a way to live according to his purpose. Yeah,

  553. that's that's what he's done for how many years? Yeah? All of them,

  554. all of my years. He's always provided me away to live only according

  555. to his purpose. I don't have to worry about any other purpose because I

  556. don't want to go to Cancun anyway. Amen. Amen, I don't care

  557. because I know that God is not going to provide for me a way to

  558. go asleep under the stars on Waikiki Beach. I don't have to worry about

  559. it, but don't. I don't worry about it. I'm gonna get up

  560. tomorrow having slept like a baby, knowing full well, come hell or high

  561. water, he's going to provide for me a way to live according to his

  562. purpose. That needs to be what you pre occupy yourself with. You need

  563. to throw away on the marriage, all the things that's distracting you. And

  564. Genineva admitted it. Most of what we distract are distracted by we distract ourselves

  565. with. You need to throw that garbage away posta amen. And I'm going

  566. to tell you this too. You also need to start supporting ministries that feeds

  567. you, because if they're distracting you, you don't have time for that anymore.

  568. The information I just shared with you, you need to understand this.

  569. No matter what this freight driver told me, it doesn't matter. In two

  570. months, there will be effects. The colt comes to when no good deed

  571. can be done. That's right, and it's it's swiftly coming down the barrel.

  572. I mean, did you even know that there's no that's coming out of

  573. Shanghai out of all those ports? Did you know that Jeannine. No,

  574. no, of course you didn't know it. Of course this individual was not

  575. told that. But this is his game, now, Janine, you need

  576. to listen to somebody who that's their game, right. They know how they

  577. get their freight. They know where it comes from because they read the rosters.

  578. Right. So his whole life, his whole career, he's been reading

  579. these rosters. He knows all the freight comes out of Shanghai, goes from

  580. Shanghai Port to the Washington or to the Seattle Washington Port and then out to

  581. the stores. Yep. So it don't take a rocket scientist, does it.

  582. He doesn't have to be psychic, does he. Jeanine, No,

  583. he knows there's no freight coming out of Shanghai. American people are not being

  584. told. So he stated that these you know, twenty nine per day is

  585. just they're restorting the yards getting this backt K walk out and within two weeks

  586. it'll be empty, the yard, they'll be empty. Now it's kind of

  587. funny because both you and I have a friend that works out there, right,

  588. Jenny, Yes, hm hm. Did they say anything to you about

  589. it? No, of course they didn't. It just it pricks me because

  590. you and I were having a conversation the other day about this individual, and

  591. you stated you gave a term associated with what they were doing. You called

  592. them a gatekeeper. Correct. Yes, aymen, time to pray. Amen,

  593. Thank you Lord from keeping me from sinning. Almost mentioned a name,

  594. didn't I? Jeanine? Mm hm. The Lord kept me from sinning?

  595. Did he? Not? All right? You need praise out of here,

  596. please, Heavenly Father, King most High. We cannot praise your name and

  597. thank you enough for your word, for your fellowship, for your blessing,

  598. for your Messiah through whom we can have fellowship with you. We just praise

  599. your holy name. We ask that you bless all of us that we're listening

  600. and participating tonight and those that will hear this in the days to come.

  601. Father, use this, use our efforts to further your kingdom, to further

  602. your life in people. We just asked this in the name of your holy

  603. Son, Our Lord Jesus. Amen. Amen and amen, ladies and gentlemen.

  604. I can only push you this way. Try your very best to make

  605. his word a light and to your path. That's all I can say.

  606. Until next time, ladies and gentlemen, God bless godspeed. Thank you for

  607. listening to Marinath the Ministries with Matthew Miller. I appreciate you tuning in.

  608. For more information, stop by and visit us at patreon dot com, backslash

  609. Matthew Miller, or you can correspond to us via snail mail by writing to

  610. PO Box zero two four reader, North Dakota five eight six four nine.

  611. Now, if you are a God fearing, Bible believing, Gospel preaching Christian,

  612. please repeat after me, I pledge allegiance to the Bible, God's holy

  613. Word. I will make it a lamp to my feet, a light until

  614. my path it's us, while I hide in my heart that I might not

  615. sin against God