023 Abraham, Isaac, and Israel Pt 4

Do you know the Bible is God's Holy Word? Do you know it is

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subscribe and support this podcast. So we are Maranatha Ministries and now Reduction Draweth

Nigh. Welcome, ladies and gentlemen, welcome to the program. We are

your hosts, Jose and Matthew. It's good to be with you tonight.

We're getting back to this very important topic Abraham, Isaac and Israel, and

tonight's instance, we have to look at it is all encompassing as far as

prophetic events go. There's just no other way to put it. Things happen

here that they happen systematically for one and prophetically, we need to understand that

this is all tied up with when Christians are to celebrate the first of their

year. Now, if you're not familiar with Exodus chapter twelve, you need

to go familiaries yourself with that, because God very plainly and very strictly states

your passover that is the beginning of your year, and he says that emphatically.

Now, if you don't realize that, there's a whole lot of things

going into that, because you need to understand it ladies and gentlemen. Jesus

Christ was crucified on the Passover. And when Daniel says that the Prince of

the Covenant will be cut off in the middle of the week, he is

talking about the week of the feast of unleaven bread. And you need to

understand that Jesus Christ rose in the middle of the feast of unleavened bread.

Yes he did. And you're supposed to know as a Christian, the most

important holiday is supposed to be the Feast of the Ascension. But the god

haters have really played that up well. They changed its name to Easter.

So Christians are so separated, they're so disconnected from the reality of what Passover

presents. It's quite discouraging to those of us who have written the word of

the Lord, our God upon our hearts. Because I don't even care about

Rashashana. I don't care about the feast of trumpets. I don't care.

I have the wherewethought of understand, there was two witnesses standing there with the

disciples of that and they said, hey, by the way, and just

the same way he went up, he's going to come back down. And

if you don't know when that happened. If you don't know what was going

on, it's, like I said, it's quite discouraging to those of us

who know God's word. So, Jose, what's your opening comments on this

particular chapter we're going to be looking at today. Well, Matthew, this

this just plays off of all the recent episodes we've been doing, and we

kind of started all this off discussing a has and everything he did to the

to the Temple of the Lord, and so here we kind of see the

culmination of that where his son has Akiah, who we know isocronal ly the

prophet. Isaiah had that prophecy that let us know about a Manuel, and

here has Akiah is playing his role as a manual. But this is where

Hesekiah goes and makes everything right from what his that the evils and the blasphemies

that his father was doing. And so I just think it's a fitting chapter

that that it's at the end of this series, Matthew, that we've been

looking over this Abraham, Isaac and Israel series, and again it's regarding the

feast, it's regarding the passover, and but this is a very special one,

Matthew. Not at the normal appointed time. But it is a time

that ha has been accounted for by the Lord in the in the previous,

in our previous readings of the Bible. So it's not something that the Lord

did not foresee coming, because he made a provision for this type of instance

to happen. So, boy, Matthew, this is just more more more

data to cram into your head, you know, And it's it's almost like

I didn't think there was room for more, but now now you now,

I gotta stuff this in there and I gotta process it. You know that

that data processors gotta gotta turn for a while to get this to fit in.

But there's just this is again amazing chapter and the very fact that that

God's using that that prayer of Abraham, Isaac and Israel in he in this

chapter again, it's just fitting Matthew. Well, you know it's off the

hook how this chapter ends. Something said here that I don't even well,

I have looked at this at great length. I pushed my teachers about it.

I've pushed my pastor about it. Because this verse is disconnected from a

normal narrative. And I'll read it, and I'm sorry if you don't know

anything about this verse, Ladies and gentlemen. That's not Jose and mine's fault.

But if you didn't have a preacher point this out to you or your

Sunday school teacher, it tells me that you probably never studied this chapter in

light of Bible prophecy. But verse twenty seven, by the way, did

we tell it everybody? The chapter it? I don't think we did.

This is Second Chronicles, chapter thirty, verse twenty seven. Then the levitical

priest arose and blessed the people, and their voice was heard, and their

prayer came to his holy dwelling place to heaven. Ladies and gentlemen, What

kind of statement is that? I mean, I know what prophetically it's speaking

about. The book Revelation has this very same thing, how the prayers of

the saints go up before the throne of God. Right, Jose, Yes,

But did you I mean, we just we just studied when David gave

his prayer and blessing right right. It doesn't say God literally heard that in

his dwelling place in heaven, though, does it? No? And we

got to admit that solemn prayed. I mean, you know, Paul prayed,

right, Mary, prayed. But no, no, no, this

is something different. Now, what's more important about this? You would think

that you would think that only the Jewish people heard this, right, Well,

you need to go back up two verses because it says something that shouldn't

be here. All the Assembly of Judah rejoiced, and the priest and the

levies and all the assembly that came from Israel, both the sojourners who came

from the land of Israel and those living in Judah. Of course, if

you haven't read the chapter, you don't know what's going on. You don't

know who these people are. But something's terribly wrong here. How is their

sojournals in with the Assembly of Judah. They're at Jerusalem at the Holy Temple.

Nobody else is supposed to be there. So I hope I've got your

curiosity gears at least rolling, because this is this is good stuff. And

if you're not expecting it, you're going to hear about the Assyrian false prophet.

It's he's impregnated into this chapter. So Jose's going to read this,

He's going to read the whole thing. And uh, you need to listen

with ears that can hear, because this is important. And remember, I'm

going to remind you what Jose and I shared on previous broadcast. In this

series, Ladies and gentlemen, a has was trying to kill the immanual child,

but he didn't know he'd been caught out of time. He didn't realize

that God had already already produced the child. It was Azekaya. But this

is why it says that that his dad. It kept saying that he was

sacrificing his children because Isaiah had told him he was going to have an emmanual

child, so he was trying to sacrifice it because he had followed he had

played the harlot with the Assyrian. So keep all that in your back pocket

because you're going to need it when we read through this. So Jose,

you ready to read? And how much A you're going to read? I

really don't care if you break it up. Do your thing, Okay,

all right, I can do that. So we're again, we're in Second

Chronicles, chapter thirty, and I'm reading out of the NASB nineteen ninety five.

Now Hezekiah sent to all Israel and Judah and wrote letters also to Ephraim

and Manassa that they should come to the house of the Lord at Jerusalem to

celebrate the Passover to the Lord God of Israel. For the King and his

princes and all the assembly in Jerusalem had decided to celebrate the Passover in the

second month, since they could not celebrate it at the time because the priests

had not consecrated themselves in sufficient numbers, nor had the people been gathered to

Jerusalem. Thus the thing was right in the sight of the King and all

the assembly, so they established a decree to circulate a proclamation throughout all Israel

from Beersheba even to Dan, that they should come to celebrate the Passover to

the Lord God of Israel at Jerusalem, for they had not celebrated it in

great numbers, as it was prescribed. The couriers went through all Israel and

Judah with the letters from the hand of the King and his princes, even

according to the command of the King, saying, O, sons of Israel,

return to the Lord God of Abraham, Isaac and Israel, that he

may return to those of you who escaped and are left from the hand of

the kings of Assyria. Do not be like your fathers and your brothers,

who were unfaithful to the Lord God of their fathers, so that he made

them a whore. As you see. Now, do not stiffen your neck

like your fathers, but yield to the Lord and enter his sanctuary, which

he has consecrated forever. And serve the Lord your God, that his burning

anger may turn away from you. For if you return to the Lord,

your brothers and your sons will find compassion before those who led them captive,

and will return to this land. For the Lord your God is gracious and

compassionate, and will not turn his face away from you if you return to

him. So the couriers passed from city to city, through the country of

Ephraim and Manassa, and as far as Zebulin. But they laughed them,

to scorn and mock them. Nevertheless, some men of Ashure, Manassa,

and Zebulin humbled themselves and came to Jerusalem. The hand of God was also

on Judah to give them one heart to do with the King and the princes,

commanded by the word of the Lord. And I'll stop there from right

now, Matthew, That's that's a pretty good place to stop right there.

It's very apropos So here we have a tale that's almost perfectly described as an

exemption in Numbers chapter nine. And it's amazing when you think that from the

very beginning something had happened with a group of people that could not celebrate the

passover, and yet the most important it is the most important date. That's

why Christ was crucified on the Passover. It's amazing that he made an exception

beforehand concerning this. And it's amazing that there's never anything like this ever in

the Bible before or after it. After the kingdom had been rendered asunder,

this is the only instance where they all come back together. And it is

absolutely amazing that this happened, and yet this has never talked about as far

as Bible prophecy goes. When you should know, ladies and gentlemen, that

he's supposed to return in the same way that he left. And if you

didn't think that was in regards to time, wow, I don't know how

I can respond to that, But probably nobody listening to my voice was expecting

me to say that, because Jose you know what ascension tide is, right,

Yes, Matthew, Okay, what is ascension tide. It's when when

Jesus ascended into heaven after he had been visiting with his his disyebosm with the

apostles. And how long is ascension tiede? Well, we know he has

said it forty days after he was after he was resurrected, that's right.

So how many days was that before Pentecost? That should put us about ten

days before Pentecost. That's right, ten days. That's why it's called ascension

tide, ladies and gentlemen, it's the ten days between ascension and Pentecost.

However, Judaizers will not use the word Pentecost, that's Greek for fifty.

They use Shavuot in relationship to the counting of the Omer. So you need

to understand that, ladies and gentlemen, of that that ten days is absolutely

important because it's that lonely ten days that we were all hanging out waiting to

get our promise of the outpouring of the Holy Spirit. Amen Jose, Amen

Matthew. So if you didn't realize this, ladies and gentlemen, this is

absolutely important. This is your ten days of testing. So when you overlay

the circumstances here, it's enough to boggle your mind. And what's really amazing

is the simple fact that most of the people didn't return, did they,

Jose, No, it said some men of Asher Manassa and Zebulin humbled themselves.

Isn't that a strange way to put it? Jose what what? Why

does it say humbled themselves? Right? And then you notice that Efraim isn't

in that list, Matthew Fhraim is not in the list. Asher takes the

place of Ephraim, right, And there's just no getting around that. And

we know from the prophetic narrative, especially from Ezekiel chapter thirty seven, that

the stick of Joseph is in Ephriam's hand. Correct. Amen, So if

you're unfamiliar with that, ladies, gentlemen, take note that there are two

sticks that will be joined together in the millennial Kingdom and Cose. It's amazing

to me how many people don't know how many different types of Christians there are.

We're not going to talk about it today, We're going to talk about

that another day. But it is absolutely just blows my mind when I ask

people, hey, how many how many different types of Christians are there?

Or I'll say, what's the two different types of Christians? They have no

idea that they literally have no idea and I don't know why when the New

Testament is very clear about how many different types of Christians there are, there's

no debating it. So this is extremely prophetic in of itself that here Asher

takes Ephyreim's place. Now take note that the hand of God was also on

Judah to give them one heart to do with the king and princes commanded by

the word of the Lord. Why is it that Judah. Did you catch

that? Jose? Yes? Okay, Take note, ladies and gentlemen,

that asher Manassa and Zebulin they humbled themselves. However, the Lord there God

had divorcibly. Now I'm gonna say it again. You need to believe,

I said asher Manassa and Zebulin they voluntarily humbled themselves, but the Lord their

God had to forcibly humbled Judah, Yes he did, Yes he did.

I'll read it for you again. Nevertheless, some of the men of asher

Manassa and Zebulin humbled themselves and came to Jerusalem. The hand of God was

also on Judah to give them one heart to do with the King and the

princes commanded by the word of the Lord. So take note, ladies and

gentlemen, make no mistakes about it. The Jews had to be forced to

do what Asher Manassa and Zebulin voluntarily did. Your thoughts, so was the

well that that takes us right to verse six, Matthew, where God says,

sons of Israel returned to the Lord God of Abraham, Isaac and Israel,

that he may return to those of you who escaped and are left from

the hand of the kings of Assyria. Again, this is straight out of

Revelation chapter twelve, where the woman's taken to the place that's been prepared for

her, and then it goes on to say, do not be like your

fathers and your brothers, who are unfaithful to the Lord, God of their

fathers, so that he made them a horror. As you see now,

do not stiffen your neck like your father's, but yield to the Lord and

enter his sanctuary, which he has consecrated forever, and serve the Lord,

your God that is burning anger may turn away from you. That stiff neck

people, Matthew, those are the ones that are going to have to lose

their head when they dance with the beasts. And and he's making himself perfectly

clear. Well, I guess that's not the case for people who don't have

vice that can see what they're reading. Whose right? I mean? You

realize I wonder how many people didn't see what God did in eleven and twelve,

because I've done this in many classrooms before, and every single time people

are like, what are you talking about? It's plain to the text Asherman

assen Zebulin. They voluntarily did it, but God had to force you to

do it, and it said the hand of God. Amen. Okay,

So if you don't see that's prophetic and it's ramifications. Is this not what

Romans nineteen eleven plainly states about the present day Jews? Yes, it is,

Matthew. It plainly states that. So I did it amaze this to

me that those texts plainly state that they're not cut off? Are they?

No, even though everybody wants to put that for some reason, Jews everybody

crossed this planet have one or two places for Jews. They're either eternally damned

or they're eternally saved just by them being a Jew. I've never understood that,

when the New Testament is perfectly clear, a Jew must be saved through

the Lord Jesus Christ in order to ever be safe I don't understand where this

narrative comes from that Jews get saved just because they're Jews. Do you know

where it comes from? Where's that chapter and verse that? No, it's

not, it's not in the Bible at all. Even even when he brought

him out of Egypt, right and he had them before Mount Sinai, Mount

Horeb, and he passed down his laws and his testimony and his statutes,

it plainly says they're what they're supposed to do. And we all know pathetically

that's pointing too to his son Jesus Christ. And so the gospels, I

don't know how many times the Gospels set it over and over and then they

reject their their Lord, they reject their Savior, and that's what opens it

up for everyone else, Matthew. And that's a good thing, correct,

And that is a good thing. But and the scripture plainly states that that

we as gentile should be pretty careful because you know, if if if he

cut off the natural branches and ingrafted this sin, you better be careful.

Then he goes on to say, how much more so will the natural branches

be ingrafted back into the tree? Correct? Amen, I don't understand why

people don't accept that, but this narrative is a perfect example of it.

In every way, shape and form, This is a perfect example of it.

It's just absolutely amazing. I'm gonna take some time and I'm we're going

to go to numbers, chapter nine, and I'm want to read the first

fourteen verses because you all need to know. This comes from the beginning,

why it happened, and how it happened, that this exception was already put

it. Now, look, it's going to blow your mind. This exception

was put in place for the emmanual child. Am I confusing you? Look,

it was Isaiah that told the king, the bad King, the Lord

says, you can ask any sign you want to and he'll perform it.

And of course the bad king says, nah, no, I'm not going

to do that. So Isaiah says, this is what the Lord says.

Anyway, behold, there will be a child, and that child will be

called Emmanuel. This is the emmanual prophecy you all know about. It goes

on to say that Hezekiah, or the bad King, kept desperately sacrificing his

children, and the reason why was because he had thrown aside Isaiah and his

God and started following the God of Assyria. So he was trying to sacrifice

that child that was going to be Immanuel. And did he know the child

had already been born. It was his child has Akaya. All this was

done way back in Numbers chapter nine, in preparation for what is to come

Numbers chapter nine, verse one. Thus the Lord spoke to Moses in the

wilderness of Sinai in the first month of the second year, after they came

out of the land of Egypt, saying, now, let the sons of

Israel observe the passover at its appointed time on the fourteenth day of this month,

at twilight. You shall observe it at its appointed time. You shall

observe it according to wallets, statutes, and according to all its ordinances.

I'm going to break here. What month is he talking about? He is

not talking about Tisserine or Rashashana or the feast of trumpets, because you're supposed

to already know. The first of your months is now the seventh month.

Kid is time this month his Nissan. I'll continue. So Moses told the

sons of Israel to observe the passover. They observed them over in the first

month, on fourteen they at the month at twilight in the wilderness of Sinai.

According to all the Lord had commanded Moses, so the sons of Israel

did. But there were some men who were unclean because of the dead person,

so that they could not observe passover on that day. So they came

before Moses and Aaron on that day. Those men said to him, though

we are unclean because of a dead person, why are we restrained from presenting

the offering of the Lord at its appointed time among the sons of Israel.

Moses therefore said of them, wait, I will listen to what the Lord

will command concerning you. The Lord spoke to Moses, saying, speak to

the son of is Isul, saying, if any one of you of your

generations becomes unclean because of a dead person or is on a distant journey,

he may, however, observe the passover to the Lord. In the second

month, on the fourteenth day, at twilight, they shall observe it.

They shall eat it with unloving bread and bitter herbs. They shall leave none

of it until morning, or break a bone of it. According to the

Statue of the passover, they shall observe it. But the man who is

clean and is not on a journey, and yet neglects to observe the passover,

that person shall be cut off from his people, for he did not

present the offering of the Lord at its a point in time. That man

will bear his sin. If an alien sojourns among you and observes the passover

the Lord according to the statue of the Passover and according to its ordinance,

so he shall, I'll do. You shall have one statue both for the

alien and for the native in your land. This perfectly covers the people from

asher Manassa and Zebulin that came perfectly, perfectly fits it. Even the point

journey. Their native land was not Judah. This literally fits the bill to

at So this is just absolutely amazing that this was already put in place.

This was done literally in preparation for Second Chronicles, Chapter thirty. Ose.

Amen. But it amazes me how Christians don't know what their first month is.

It's the seventh month. Everything's tope turvy for you. We are not

Judaizers. We don't care when the new moon is. Outside of the simple

fact, once you see the sliver of the new moon. You count fourteen

days to the full moon, and that's when you get this shin did started.

And that just that just infuriates the juda Isers. It infuriates them.

They hate that. I hope everybody caught that, because that's what's going on

here. God is by every stretch he's trying to forcibly get you to reject

the God haters timeline. He's trying to get you to reject their chronology.

Just reject it. We're not like them, we don't keep time like them.

They all celebrate the harvest, right Jose, Yes, ah, yes,

that's when we are our big celebration, like the one we just had

this very day, right Halloween. Right, Okay, don't let's not mince

words, Jose. They're celebrating the bringing in of the crops, right,

yes they are. No, no, no, no, no, we're

Christians, Jose. We celebrate the bringing in of the classover on a full

move. That's what we do. So we're literally being forced to be thankful

before we have anything in our hands, right right? Can I ask you

stupid question, Jose? Sure? So the Lord taught us how to pray,

right, yes he did, Matthew, Why why Oh, why did

the Son of the Living God, Why did he command us to pray in

thus fashion give us this day our daily bread? Doesn't that just destroy the

entire your humanistic worldview? Yes? No, no, no, we're supposed

to work for and reap great, big harvest because now we have combines,

right, and we're supposed to build our barns Matthew, to store all that.

Amen, ladies and gentlemen, you need to reject this generation's chronologies.

And if you don't understand what I'm saying, you need to go read Exodus

chapter twelve, because your beginning of days was on the passover, when the

Lord your God passed over you and gave you a free ride. All right,

Jose you ready to get back to the text or you want to bring

out some more about this. Yeah, let me just add one more thing,

Matthew, as you were reading through numbers nine, that this came into

my head that if that great and terrible day of the Lord, that sixth

seal is on passover, Matthew, this is the one festival of the Lord,

the one feast of the Lord, that we can actually do once we

are in that place prepared. Because he's added this revision. Well that well,

I mean that would mean I mean, why did you say that?

Because it's kind of irritated me. Why did you decide to bring that up?

Because in saying so, and now I understand why brother Johnson was so

infuriated with me when I did it, Because that would mean what you're saying

is that we get to that place within thirty days. That's what you're really

saying, right, You're really saying that the great Day of the Lord happens.

And because we're scattered everywhere, we know that ten days after that we're

going to be taken on Operation Eagles Wings, right Amen. That means we're

traveling, don't it. Yes, so that means we will not be able

to celebrate the passover with supposed people will have to force ablics. We can't

do it in three months, right right, You can't do it in two

months. In one day. You have to do it exactly the next month.

So that should tell you that you should be in the sweet spot within

thirty days. Amen. Amen. I bet people's just stunned at what I

just said. And they're stunned that, well, how did jose even see

that? Tell me? Jose by all means, how did you see that?

Well, I saw that because of what I'm what I'm reading in Second

Chronicles, chapter thirty. As we continue the timing of this event and the

fact that it points us towards ascension tide, well that means then by all

means reading all right. So picking back up on verse thirteen. Now,

many people were gathered at Jerusalem to celebrate the feast of unloved Bread in the

second month. A very large assembly. They arose and removed the altars which

were in Jerusalem. They also removed all the incense altars and cast them into

the book Kidron. Then they slaughtered the Passover lambs on the fourteenth of the

second month, and the priests and levites were ashamed of themselves and consecrated themselves

and brought burns offerings to the house of the Lord. They stood at their

stations after their custom, according to the law of Moses, the man of

God. The priests sprinkled the blood which they received from the hand of the

levites, for there were many in the assembly who had not conscated themselves.

Therefore, the Levites were over the slaughter of the Passover lambs, for everyone

who was unclean in order to consicate them to the Lord. For a multitude

of the people, even many from Ephraim and Manassa, and Isakar and Zebulen

had not purified themselves yet they ate the passover otherwise than prescribed for. Hezekiah

prayed for them, saying, made the Good Lord pardon everyone who prepares his

heart to seek God, the Lord, God of his fathers, though not

according to the purification rules of the sanctuary. So the Lord heard Hezekiah and

healed the people. The sons of Israel present in Jerusalem celebrated the feast of

unloved Bread for seven days with great joy, and the Levites and the priests

praised the Lord day after day with loud instruments to the Lord. Then Hezekiah

spoke encouraging to all the Levites who showed good insight in the things of the

Lord. And they ate for the appointed seven days, sacrificing peace our reigns

and giving thanks to the Lord, God of their fathers. Wow. So

why don't you read verse eighteen again? Or a multitude of the people,

even many from Ephraim and Manassa, Issachar, and Zebulen, had not purified

themselves yet they ate the passover otherwise, and then prescribed for Hezekiah prayed for

them, saying, made the Good Lord pardon everyone who prepares his heart to

seek God, the Lord, God of his fathers, though not according to

the purification rules of the sanctuary. Have you ever heard anything like that before?

No? I haven't, Matthew. Okay, So now we go even

one step further, because well, now not only Efriam is in the mix,

but now it's car is as well, right right, because at the

last minute they hadn't purified themselves, right right? Well, I just read

numbers chapter nine. They're supposed to be cut off, right, correct.

Who is this has Akayah? I'm going to tell you who he is.

He's a manual. Now, am I saying that Jesus is not a manual?

That's not what I meant. It's a nico chronal event, and you're

supposed to see it. I mean, since when, I don't care if

it's the King or anybody else. Since when, and somebody pray for you

and not just your sins be forgiven you're a li out to observe the passover

since win. So this is just this breaks all the rules, doesn't it,

Hosea, Yes it does, Matthew. You're literally breaking every single rule

there is to break. And well, that's why the crescendo of this chapter

is the last verse. It is. Yes, it is, so you

know, maybe I should, maybe I should live up my words. Jose

What say you? No, Matthew, I think that's that's the key part

of that stanza, the fact that those that just by Hezekiah's prayer, the

Lord made these people clean. That, like you said, that's uh,

that's not supposed to happen. That's that's like where God himself intervenes in our

timeline, right. That's that those are these are these are the parts of

the Bible that have the lawyers and the scribes scratching their heads and flipping through

pages trying to see what God is doing here, because that this should not

be possible. But again, if we understand the immanual prophecy, we understand

what that means prophetically, then we can see exactly what God's doing here.

Matthew, I'm sorry, I'm gonna read nineteen and twenty. I've already read

eighteen to Let's try to look everyone who prepares his heart to seek God,

the Lord of his fathers, So not according to the purification rules the sanctu

work. So the Lord Hurd has a kayah and he healed. What does

that mean? I understand forgive right hose right, Yes, I understand,

make clean right right? What does that mean that the Lord heard has a

k and he healed the hoose? What could that possibly mean? What could

that possibly be talking about? I mean, your honest thoughts. What's your

honest thoughts, boy, Matthew, I mean I I don't I'm on the

lost right now on what he's healing here. Fact, you're right, It

doesn't say that that that he's you know, that he's forgiving their sins.

It doesn't say that this is something physical, which we understand that the wages

of sin is death. That is true, no doubt about it. And

one thing's for sure if anybody's wondering, this is the Hebrew word rafa what

you call h seventy four ninety five. It means to heal. No,

we're not. God's not being tricksy here. Yeah, that's the word raffa.

It means to heal. The other thing, Matthew, that I'm considering

is the fact that those that escape from the kings of Assyria. We know

that they were intermingled with the Assyrians. That's their bread and butter. Yep,

that's right. That's why the nation individual and that was never able to

re establish itself because they they were no longer just just Israelites anymore. Yeah,

they were Samaritans, right, yes, kay Assyria. So that's a

good point, is that what he's saying here? Because oh my goodness,

ladies and gentlemen, you can't fight it, can you? You cannot fight

verse twenty because this chapter came right out and told you the very reason why,

and it made itself perfectly clear. Jose already read it. There is

no running from it. This chapter ilicitly states in verse six that he may

return to those of you who escaped and are left from the hand of the

kings of Assyria. There's no way around it. So you should know I

already brought it out to you. You should know that these special people was

only Efraim and Nassin Zebulin. So, whether you like it or not,

I already pointed this out to you that well, now all of a sudden,

efeminissit car is involved. Now you can be well rest assured that what

is unspoken. Here is this. They showed up in faith even though they

were tainted, and I Manu Will prayed for them. And whether you like

it or not, they were healed. God was gracious, God was compassionate

and did not turn his face away from them. May I know what verse

nine says. So this is just, but this chapter says some of the

most difficult things there is to hear it in the Bible. Jose. Yeah,

like I said, Matthew, I'm struggling to keep the top top of

my head on right now. Well, I guess we should put the cherry

on top because he's not done. Because once again, you can't do this.

You can't do it, So go ahead, start reading in verse twenty

three and finish it out, all right. Then the whole assembly decided to

celebrate the feast another seven days, So they celebrated the seven days with joy,

for Hezekiah, King of Judah, had contributed to the assembly a thousand

bulls and seven thousand sheep, and the princess had contributed to the assembly a

thousand bulls and ten thousand sheep, and a large number of priests consecrated themselves

all the Assembly of Judah rejoiced with the priests and the Levites and all the

assembly that came from Israel, both the sojourners who came from the land of

Israel and those living in Judah. That was great joy in Jerusalem, because

there was nothing like this in Jerusalem since the days of Solomon, the son

of David, King of Israel. Then the levitical priest arose and blessed the

people, and their voice was heard, and their prayer came to his holy

dwelling place to Heaven. Okay, stop the bus, since when are you

ever allowed? We'll just celebrate it another seven days. Have you ever heard

such a thing? No? Okay? So you learned about this in youth

group? Right? No, Matthew, okay, So you learned this in

a Sunday sermon? Right? Nope, I haven't heard it. Surely you

heard of this in Sunday school somewhere. How about vacation, Bible school,

nothing or either, Matthew, Okay, ladies and gentlemen, if you never

heard this, Ladies and gentlemen, this is the most prophetic chapter in the

Bible outside of well outright, how do I put that? This is the

most prophetic historical incident in the Bible, and now that you've been brought up

to speed, the simple fact that, by the way, Hezekiah was the

immanual child and his dad tried to sacrifice him to Kelly and did so.

You see, but his dad thought that it was the new babies being born.

One of them was going to be a manual. That's why he was

sacrificing them. I mean, once I've shared that in the classroom, I've

had people just literally dumbfounded. They were just dumbfounded when they realize ku Isaah

I was talking to he was talking to Hesekiah's dad, Yes, he was.

And when you realize, well, that's why this chapter's no wonder this

was allowed to happen because you know what this is going to happen again in

the place prepared, isn't it, jose Amen Matthew. Matter of fact,

it wouldn't surprise me if we just keep right on celebrating it, right,

I mean, it wouldn't surprise me at all if this last for if possible,

if it weren't for Kara's rebellion, It wouldn't surprise me if this last

for the entire one and sixty days, And obviously Kara's rebellion breaks it right.

Well, that's what numbers nine says, right, Matthew. If this

person neglects to deserve the passover, that person shall be cut off from his

people. I am absolutely dumbfounded because you actually saw it. I didn't have

to say it. Say that one more time, because that's why I read

it. So numbers nine thirteen. But the man who is clean and is

not on a journey, and yet neglects to observe the passover, that person

shall then be cut off from his people, for he did not present the

offering of the Lord at its appointed time. That man will bear his sin.

If you need a hint, ladies and gentlemen, you ain't got a

clue. And it's too bad that you spent all these years studying Bible prophecy

and never knew these things, because nobody was ever going to tell you if

they did not love the Lord their God with all their heart, soul,

minded strength, if they had not rejected man and just taken the Bible and

absorbed it. Because that's what it takes. It doesn't take sermons, it

doesn't take Sunday school lessons. You can go to vacation Bible school at a

different church every week for all summer long, and you'll never know these things.

You have to literally take God's word, make it a lightened to your

feet and a lamp and to your path. That's what you got to do.

But it amazes me that it hit Jose like a ton of bricks.

That's Koro's rebellion. Because, ladies and gentlemen, once you've been taken to

a place that's prepared for you by the angels, you're going to rejoice.

You don't have to. You don't have to punch into a time clock anymore.

No one can tell you what time to get up. Ladies and gentlemen,

you don't even know what freedom is. You don't even know, do

you, because all of you literally have clocks everywhere, don't we, Jose,

Yes we do. Matthew. Well, I'm here to tell you,

when you get escorted to a place prepared for you by God, by the

angels, you don't have to do anything anymore. You don't have to punch

the time clock, you don't have to beat all these appointments on time.

You don't have clocks anymore. And secondly, you don't have currency, you

don't you don't have currency anymore. You don't have to worry about buying a

cup of coffee doesn't exist. So it is amazing to me that when you

put these things together, especially these two chapters together, it all makes sense.

God has literally been preparing you for this time since the very beginning,

since the very beginning. And it amazes me how often Jose says this.

I don't say it very often, but Jose says it all the time.

He says, God repeats himself all the time, because no matter where I

take Jose, we went through Micah, we went through two Timothy. What

did God say? Jose says the same thing over and over. Matthew,

he says the same exact thing over and over. It never changes, He

just changing the way he says it right, And that is paramount to the

situation, isn't it. Yes, Ladies and gentlemen, if you don't know

this, I'm gonna share something with you. The totality of the end times

is thirty five sixty days. Let me say that again, three thousand,

five hundred and sixty days, because there's two thousand, three hundred days of

birth pains, and the tribulation itself is forty two months, it's and sixty

days. It's three and a half years comprised of forty two months of exactly

thirty days. Because that time is not like this time, ladies and gentlemen,

God changing time. So you put those two integers together and it's three

thousand, five hundred and sixty and you need to know that right now,

and you need to know that what begins. The whole sequence is loudly described

multiple times in the Bible as being the four spirits of Heaven stirring things up.

Is that not the case? Jose, Yes, it is, Matthew.

That's where it starts, and it's the only thing that's going to get

you today two thousand and three hundred. That's the only way you're going to

get there. And something's going to happen forty five days before that last day.

You need to know about it because of Lord Jesus Christ illicitly warns you

of that. Is that not what he did in Matthew Chapter twenty four,

Jose, Yes, that's exactly what he does. Matthew. He comes right

out and tells you, He tells you him last forty five days are gonna

be hell on earth. But it's not the tribulation. The tribulation is not

survivable, Ladies and gentlemen, it's not survivable. It's a terminal event for

everyone thought in the outer darkness. Jose, you're closing comments. Well,

Matthew, we started off this program talking about Ascension title and second Chronicles.

Thirty points us there exactly when you look at this time frame, the second

month, thirty days after passover is supposed to be is the appointed time of

passover. Then you add in the feast of unleavened bread, which was seven

days, and there's additional seven days that they celebrated the feast, Matthew.

That puts you right in that timeframe of ascension tide. And it makes me

wonder if the reason why our Lord was here an additional forty days was to

allow for that second passover, Matthew, that second month allow for those sojourners

to come in and be a part of his passover. But like I said,

Matthew, this chapter is just blowing my mind right now. I'm gonna

have to go over it and over it and over it because there's just so

much here. It's almost it's almost unbelievable how much information is jam packed in

here and where it takes us, and how many dots it connects and how

much it seements everything else that God has said. Yeah, I just don't

have the words. Matthew. Well, that's a little frustrating to me.

Kase. I thought you were already supposed to have studied this, which you

did. Correct. It's amazing how the how when two or three are gathered

together, It's just amazing how the Lord will Just you thought you studied,

didn't you. Yeah, I mean you thought you were coming, and you

thought you were going to come into this program. You just knew at all,

didn't you. I know better than that, Matthew. But you know,

but ladies and gentlemen, I've got to push you. The Lord God

does not lie. And if you just get up off your chair, grab

at least one sibling, find one. There's got to be one Christian around

you somewhere. Get them and get it at table and start studying the Bible.

I mean, where two or three are gathered, where is he at,

Jose? He is there, Matthew in the midst Jose, take us

out of here in prayer, Please, Der, Heavenly Father, whom we

love and serve once again and continually. I give you thanks and praise for

allowing me and my brother Matthew to gather together. I give you thanks and

praise for allowing us to share your word with the ecclesia. And Lord,

I pray that these words have edified the ecclesia, that it has strengthened them

and they will enable them to endure what is to come. Father, Lord,

I ask for your Holy Spirit to come to these listeners, to understand

your word, to help spread your word so that we may find those lost

sheep. Lord, you have told us that that one lost sheep is more

important than the ninety nine that have been found. And I just asked that

you help us, Lord, to gather your people together so that they may

be prepared for when you return and when your son returns. And God,

I ask all this in the name of your son, our Lord and Savior,

Jesus Christ. Amen, Amen and Amen. Until next time, ladies

and gentlemen, God bless, God speed. Thank you for listening to Marinath

the Ministries with Matthew Miller. I appreciate you tuning in For more information.

Stop by and visit us at patreon dot com. Backslash Matthew Miller, or

you can correspond to us via snail mail by writing to PO Box zero two

four reader, North Dakota five eight six four nine. Now, if you

are a God fearing, Bible believing, Gospel preaching Christian, please repeat after

me, I pledge allegiance to the Bible, God's holy Word. I will

make it a lamp unto my feet and a light unto my path. It's

your words while I hide in my heart that I might not sin against God.