Apocalypse of Isaiah Part 9

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Nigh. Welcome, Ladies and gentlemen, Welcome to the broadcast. We are

your host, Jose and Matthew. It's good to be with you tonight as

we dive ever deeper into the apocalypse of Isaiah tonight. Is no easy matter,

that's for sure. This is a really a really interesting text because if

you extract this from the narrative and just put it by itself, it's hard

to make heads or tails of it, isn't it. Jose, Yes,

m I mean, if you're just randomly reading this, it's it's gonna come

off well. I mean, it could mean anything literally, but when you

put it in this context and some of the things it says, it's off

the hook. And it comes out and gives you a time frame here,

and you try to investigate that time frame and and and well, it's it's

troubling, it's it's worrisome. So what's your opening comments on this chapter,

Jose, Well, opening comments, Let's pray, Matthew, and then we'll

get into our comments. Amen. Amen, go ahead and pray. Okay,

You're heavenly Father, whom we love and serve. I give you continual

thanks and praise for allowing us to get together and allowing us to study the

word. Father. Please bless this program, please bless the listeners, and

please show us what we need to know for what is to come. And

we ask all this in the name of your son Jesus Christ. Amen,

Amen and amen. So now you're opening comments now that you say no all

the time, So let me read the first few words in Isaiah chapter thirty

woe to the rebellious children, and then the first I'm sorry yo, even

thirty but at then thirty one, well to them that go down to Egypt,

and then thirty three, well to the that spoilist Okay, And so

Isaiah thirty two does not start out like that, Matthew. It's like a

nice little interlude in between all these all these woes. So that's the first

thing I noticed, right, A little a little pause here, a little

reflection. I didn't notice there was a lot of callbacks to previous chapters in

the Apocalypse of Isaiah. The Lord's pointing back to a lot of stuff that

that he's already said and reminding us of what he said. So that's the

first thing I picked up on this chapter. Matthew Little quite a little interlude,

but of course jam packed. I mean, God can't help himself there.

And you know, he's about already to say things that I don't know

that he well put into proper context. I mean, he normally, you

know, don't say things like this, especially with women. Mm hmm.

Because he literally says to put on sackcloth at the loins, right, yes,

and that means expose your breast. When would God say that? Right?

So he's he he's really really concentrating, director, and then he tells

them, I mean he says that, and then he goes on to say

beat your breast. So so now we're we're getting God's thoughts here that whatever

is coming, there's nothing like this, righting, there's nothing comparable to what's

coming down the barrel. And the best way for me to put this is

what's being described here is going from a dystopia to a utopia, whether it

be vice versa, whether it starts out a utopia ends up a dystopia.

That's the only thing he's trying to relay, especially to these women, which

is to us. Amen, Yes we are the woman. Yes, we're

the woman. And he's literally letting her know personally. No, no,

no, you don't understand. This isn't an earthquake. Uh, this isn't

a volcano. This is a parade dime shift. Something is going to be

completely different, you know. That's why we have this little Yes, it's

an interlude here, But under what auspices would God God say this, you

know, put on sackcloth to your loins or or basically put on a skirt,

leave your breast, bear and beat your breath, your your breast.

I mean, this is this is serious weeping and wailing going on. And

but he says something that doesn't make sense. Why would well, you know,

we'll get to it, won't we We'll get to it when we read

it, because you would expect him to say that, you know, all

the men are dead, right m you'd expect some massive, you know,

some massive slaughter. You know where the army got you know, beat by

the uh the Assyrians, let's say, or the Philistines, that's what.

But that's not what God says, this will make you set up, it'll

make you well, it will make you take pause. And like you said,

he's forcing you to do that because this is an interlude in the midst

of the woe, right, So I certainly agree. And one of the

things I'm gonna have to warn people if you switch it up and go to

the subtuagint, let's take the final stanza, it it reads completely opposite.

So just so everybody knows, if you switch this over to the Greek and

expect this to give you some some short cuts and some inroads, oh no,

no, no, no, no, no, it doesn't. It

will literally take your your equation and it'll just give you another one. It's

no that that they're not going to help each other at all. This is

a massive amount of information independently in each of the languages. So one can't

help you with the other. You got your plate full no matter what you

do. So that's my opening comments, jose And and I hope I stated

that correctly enough. So people are aware that this is a very strange chapter.

Indeed, it's really strange in its placement. But if you extract it

from the Apocalypse of Isaiah, it really doesn't make I mean, it could

be a poem for all we know. Right, yes, but heads up,

ladies and gentlemen. He gives a time frame in here, and you

try to track that down. It's he's not going to tell you what you

want to know. That's that's for sure. So jose you want to do

you want to read it or you want to Uh, well, yeah,

you've already given you your opening comments. But let me ask you that directly.

Have you looked at the substitution? No? I have not, Matthew,

I've been listening to it in the Hebrew. Good. Good, because,

like I said, our plate is plentyful enough. You switch it over

and ge, yeah, your you got just as much, if not more,

information to deal with. So all right, you're gonna read this week

or you want me too, Sure, I'll read the first Danza. We're

gonna do it that way, all right. Behold, a king will reign

righteously, and princes will rule justly. Each will be like a refuge from

the wind and a shelter from the storm, like streams of water in a

dry country, like the shade of a huge rock in a parched land.

Then the eyes of those who see will not be blinded, and that the

ears of those who hear will listen. The mind of the hasty will discern

the truth, and the tongue of the stammers will hasten to speak clearly.

No longer will the fool be called noble or the rogue be spoken of as

generous. For a fool speaks nonsense, and his heart inclines towards wickedness,

to practice ungodliness and to speak error against the Lord, to keep the hungry

person unsatisfied, and to withhold drink from the thirsty. As for a rogue,

his weapons are evil. He devises wicked schemes to destroy the afflicted with

slander, even though the needy one speaks what is right. But the nobleman

devises noble plans. And by noble plans he stands. You want to take

first crack at that? Do you want me to well, I'll give my

opening comments, Matthew. That first verse sounds a lot like Revelation chapter twenty,

when Jesus's crowned and he sets up his those that roll with him.

That verse two reminds me of Isaiah chapter thirty, where it talks about the

streams of waters coming from the hill on that day of that great slaughter.

And then there was another one that picked up on here, oh, where

it's talking about the ears will hear and the eyes of the blind will will

no longer they'll be able to see. Now that I mean that. That

was also in the Apocalypse of Isaiah, Matthew, where you've got the when

we were talking about the angels coming down to listen to the to the prophet's

prophet eye and they're not allowed to. And so those are just those are

just the immediate things that I picked up and in those verses what it reminded

me of that that God might be talking about, Yeah, I exactly,

I exactly concur he can only be talking about, of course, the Lord

Jesus Christ. He sets up. Remember, ladies, gentlemen, the angelic

princes are going to be eradicated and they will be replaced. They are going

to be replaced with the taylu Lin. You don't that's what God says these

Revelation chapter twenty. Jose said it that, you know, stated it best.

He just give you the reference. Go to Revelation chapter twenty, and

the Lord God himself tells you who these are. They are those that went

through the tribulation, they were sealed by God. They did not take the

mark of the beast. They were beheaded, and now authority has been turned

over to them. This is exactly who he's talking about. He cannot be

speaking about anybody else. Now, with that in mind, once you know

that as as as your firm foundation, you have to realize how things are

going to be ran in their kingdom. There's not gonna be any such thing

as a fool. There's not gonna be any such thing as a as a

rogue. Okay, take note that during the millennial reign of Christ, everything's

gonna be made no everything there these things only operate in this paradigm. Only

in this paradigm are fools and rogues allowed to run amok. But you understand,

this is telling you that that what the fools do and what the rogues

do, that stuff won't be permitted by the princes that Christ the king sets

up. They're literally not gonna put up with anything. They're not gonna put

up with anything. If you think you're gonna lie to the bride your grossliness,

but mistaken, I mean, if you actually think you're gonna come up

with another pyramid scheme. You'll take note that it references here. This is

how the hungry person is not being satisfied. This is how a thirsty person

is not being satisfied. It's the pyramid scheme, and Primus resurrects it will

eradicate that there will be no more pyramid schemes. It's only in this environment

right here that the wicked, uh it devises these scheme to prey upon the

righteous. That's not gonna happen anymore. That's what he just said. So

he said it in just a perfect way so that you know what, how

could there be a place where where these fools don't run a monk, or

where these rogues run a monk. You should all know this means a paradigm

shift where we're going. It's nothing like it is now. No one will

be permitted to devise wicked schemes. It ain't gonna happen. This is all

going to be checked. So going forward. I know the rod of iron.

I know there's two sticks to that rod of iron. I don't think

I know. I know. I know there are two groups that are numbered

appropriately to be the negative and the positive side to this equation. And who

he just spoke of quite clearly. There's no doubt about it that the entirety

of the word of God tells you that Christ will rule with the rod of

iron. Now, this being the case, this is pretty pretty important information

here. Let's go back to the first one. Let's go back to the

very first verse. Take note he says, behold, a king will rhyme,

will ring righteously, and princes will rule justly. Ladies and gentlemen,

you have to come to this conclusion. He is directly referencing the top side

of this rod of iron. Ladies and gentlemen, there is only one group

that is going to go to Mountain Zion to be with Jesus during the one

thousand turned sixty day tribulation. There's only one group, and he just accounted

them to literally being the princes of Christ the King. There's only one way

that's going to happen. So if you can't see what was just stated,

and if you don't realize that this is why Revelation chapter fourteen states what it

states, let's go there right now to Revelation chapter fourteen. But don't have

to read very many verses. Usually the first five will do it. But

think about what he just said. There's only one king, Amen, Jose

Amen. Okay, So how does Christ the King have princes if he don't

have children? Well you better count again, ladies and gentlemen. I'm gonna

read this and for once in your life, try believing it, because this

is what's gonna happen. And these are Christ princes, they are his firstborn

sons. And this text comes right out and tells you that because there's only

one biblical entity that is designed to be the first fruits of the womb,

the Bible doesn't play around that only needs one group, the first born male

child. That's exactly what this text says. So when I looked and behold

the Lamb was standing on Mountain Zion, and with him one hundred and forty

four thousand. Now this group is none other. It can't be anybody else

than those that has sent him outside in the Book of Robadiah. That's why

the Book of Robadiah was written. I suggest you check that out. Having

his name and the name of his father written on their foreheads. And I

heard a voice from heaven, like the sound of many waters, and like

the sound of loud thunder, and the voice which I heard was like the

sound of harpists playing on their harps. And they sang a new song before

the throne and before the fore living creatures and the olders. And no one

could learn the song except the one hundred and forty four thousand who had been

purchased from the earth. These are the ones who have not been defiled with

women. They've kept themselves pure chased. These are those who follow the Lamb

wherever he goes. These have been purchased from among men as first fruits to

God and to the Lamb. No lie was found in their mouth. They

are blameless. Ladies and gentlemen. Do not get caught up with here how

it says they kept themselves chase. You're reading it in English, tried in

the Greek. But literally he just come right. I told you these are

the first born male children. That's who he's talking about. You know.

I've been refered referencing it several times when he is to jump over there to

Obadiah and just nip this in the bud right where it is verse twenty one

of Obadiah, the deliverers will ascend Mountain Zion. Okay, just nip it

in the Bud, I don't care what you've heard before today this is true.

This is a true state statement. The book of Obadiah is telling you

up front who is going to go to Mountain Zion. In Revelation chapter fourteen,

the deliverers will ascend Mountain Zion to judge the mountain of Esau, and

the kingdom will be the lures. Now take note in Hebrew, here comes

right and tells you their proper name. They are the Mushaim. So from

that you realize that they are going to literally stay in the Millennial Temple.

And they hand down the marching orders to that second group of one hundred and

forty four thousand from Revelation chapter seven. Jose already told you that group that

are those of the First Resurrection. They are the Lord's new hammer. So

Christ and these Moshaim, hell, those are the First Resurrection. That's who

gets gives them their marching orders. That's how this rot of iron works.

So take note. This turns on its head, reverses the polarity of the

the two groups given to you. The two groups we had was full right

and rogue correct hose. Yes, once you realize what it was doing,

it was it was segregating. It was making an aversion or reversing the polarity

to the more shame and the tyler len. It reversed the polarity, so

you'd be able to see quite quite clearly what was going to be going on

by way of inversion, by way of shadow and silhouette. He's switching it

up for you. So you read it in the original language, you're gonna

lock onto it. You're gonna be Oh, that's what he's talking about.

That's why he's given you these two groups, one being the fool, one

being the rogue. So with that in mind, going forward, I expect

to hear more about them personally, and I expect to get well from this

point. I expect to be told of a paradigm shift. And when I

meet a paradigm shift, even when I read it now, and I've already

spilt the beans a little bit, even when I look at the Hebrew and

the Greek now, just when Jose jumped on with me, that's what I

was doing. I was looking intently at it. I've been looking intently at

it for more than my children have been alive. So I was still looking

at it right before. I just contemplating it. I never expected him to

say what he's going to say. Because he says something that'll you can argue

with it, you can fight with it, and the end of the day,

all you've got to do is swallow it. You just have to say,

Lord, I believe everything you're saying. Even if I understand it or

not, that's irregardless. I believe it. And that's the key to this

whole equation. This is the key to the riddle of God's word. If

you don't believe it, you're going to stay clueless. You have to believe

it before you understand it. Is this not how a child is taught?

You know, the reading, writing, and arithmetic. Isn't that not how

it's done? Hose they trust their mom and dad, they trust the teacher.

Yes, this is how you have to do it. If you don't

believe that one plus two equals three, you can't learn math, you can't

do it, You can't go anywhere. You have to trust that what God

is giving you is the actual truth back to you, Jose. So I

just want to add one more thing. Matthew on verses three and four,

or it talks about the eyes of those who see will not be blinded,

and the ears of those who here will listen. The mind of the hasty

will discern the truth, and the tongue of the stammers will hasten us speak

clearly. That sure sounds a lot like the Holy Spirit. Matthew, and

I want to remind everyone of what we read in Isaiah chapter thirty. He

your teacher will no longer hide himself, but your eyes will behold your teacher.

Your ears will hear a word behind you. This is the way walking

it whenever you turn to the right or to the left. So again,

he just keeps taking us back to what he's already said, and really just

expanding what he's already said before, Matthew. But yeah, amen, amen,

but take another read of it, ladies and gentlemen. This is massively

holycemic But no one understand what I just said. I just read it,

But Jose saw something else. So now I'm gonna tell you of a day

I just read to you Revelation chapter fourteen. What did it say? No

one may No one can learn this new song that is a polar opposite of

what just came out of his mouth. The tongue of stammers will hasten to

speak clearly. Don't you realize these children are gonna be How do you get

the opposite of a stammer? Well, ladies and gentlemen, no one understands.

The one way that most people understand the stammer is the thought of being

tongue tied. Right, it's the thought of being tongue tied. And when

you look once again, let me say it one more time, when you

look at the text, please look at the text. What did I say?

And no lie was found in their mouth? They are blameless. The

opposite of a stammer or somebody being donetied is what I just said. Not

only are they not stammering, you see, in of itself, stammering is

not lying, right, Jose, Right? Right? So how do you

relay this idea that not only what's coming out of their mouth is true,

it's perfect, it's pronounced perfectly. Look at it this way. You know

when you listen to somebody speaking English, and you know when they're Russian,

don't you, Jose, Yes, they speak differently. Also, you know

when you're talking with somebody from Texas, correct, right? And you know

when somebody speaking that's from Boston, even though they're all speaking English, ladies

and gentlemen. He's trying to relay this idea that no no, no,

no, no, no, no no, this is ten times the next

level. Whatever is coming out of these Mushaim's mouth is perfect in its pronunciation,

in its enunciation. It well, it's the opposite of stammering, because,

like I said, stammering is not necessarily telling the truth or lying.

So so I'm sorry, man, I get so excited about that. Jose

brought up just a little bit more about verses three and four, and I

just gave you even more on top of that. So you know it's needless

to say, ladies and gentlemen, you really do need to take a look

at this text for yourself, because the Lord your God will rattle your cage

once you get this inside the Apocalypse of Isaiah. And Jose already told you

the Holy Spirit will be like behind you saying no go this way, no

go that way. So he's magnifying this idea. But here in this text,

it's not to make your head spin. It's so complex, it is,

it's absolutely so complex. It's it truly is wonderful to look at.

So I'm sorry about that Jose back to you. Uh No, that's all

I got for those verses, Matthew. Okay, you want to take the

final standard, you want me to Yep, I could take it. Okay,

go ahead, Rise up, you women who are at ease, and

hear my voice. Give ear to my word, you complacent daughters. Within

a year and a few days, you will be troubled. Okam, placent

daughters, for the vintage is ended and the fruit gathering will not come tremble

you women who are at ease, be troubled, you, complacent daughters,

Strip undress and put sackcloth on your waist. Beat your breast for the pleasant

fields, for the fruitful vine, for the land of my people, in

which stores and briars shall come up. Yay, for all the joyful houses,

and for the jubilant city. Because the palace has been abandoned, the

populated city, forsaken Hill and Watchtower have become caves forever, a delight for

wild donkeys, a pasture for flocks. Until the spirit is poured out upon

us from on high, and the wilderness becomes a fertile field, and the

fertile field is considered as a forest, then justice will dwell in the wilderness,

and righteousness will abide in the fertile field, and the work of righteousness

will be peace, and the service of righteousness, quietness, and confidence.

Forever. Then my people will live in a peaceful habitation and in secure dwellings

and in undisturbed resting places. And it will hail when the forest comes down,

and the city will be utterly laid low. How blessed will you be,

you who sow beside all waters, who let out freely the ox and

the donkey man, old man, some very complicated things to relay, very

prophetic. But if you know what he's talking about, Oh my goodness,

I was I watch what's your thoughts? Why don't you give your opening diet

tribe there on the second stanza. Well, we've heard repeatedly the Lord talk

about the vineyard here in the Apocalypse of Isaiah. But right here when you

put it together with these with these women that he's telling to strip and basically,

like you said before, bear their breasts. In my head, I

can only think of one thing that would cause that to happen, Matthew,

and that is if a woman was to lose her child and just lose that

control lose that, you know, being so much pain and emotion. And

we know, Matthew, that's that's what those are for. Those are not

for any pleasure. They're there to nurse children. That's that's why God created

women in that way. And so if that function can no longer be done,

then therefore they're no longer needed. Right So, those are just the

thoughts that came to my head right there. And when we added into what

you what you said the previous stanza talking about these princes and how they're going

to be instructed in heaven, that's just the immediate thing that that stuck out

to me. Matthew. You know, these versus screw from the apocalypse of

Isaiah, of course, Isaiah chapter twenty six. Yes, no doubt about

that, no doubt about that, ladies and gentlemen, we've we've already covered

it, you know, but I wist say it again Verse sixteen of Isaiah

chapter twenty six. Oh Lord, they sought you in this dress. They

could only whisper a prayer. Your chasting was upon them. As a pregnant

woman approaches the time to give births, she rises and cries out in labor.

Planes. Thus we were before you, Oh Lord, we were pregnant,

we rise, we gave birth. As it seems only to wind,

we could not accomplish deliverance for the earth nor worthy inhabits of the world born.

This is exactly what's being referenced here. And if you don't understand the

apocalypse of Isaiah, you never really understood Matthew twenty four. And there's no

doubt to that, because if you think that verse nineteen is randomly inserted in

there, but woe to those who are pregnant and those who are nursing babies

in those days. If you don't understand, if you think that's just randomly

inserted in there, oh my goodness, are you so shortsighted? But once

you put this in the context, you realize, wait a minute, he's

not talking about vintage wine, because he just mentioned the fruits, right,

He's talking about the first fruits of the womb, which I just described to

everybody. I've read it to you verbatim, right out of Revelation chapter fourteen.

So if you can't put these verses together in a compact little folder and

realize God is being blatant with you, He's literally telling you how is it

is? I just you would really be reading this without context. You would

have no idea what he was talking about. You'd have no idea what he's

talking about. And of course, maybe I should coup from my thoughts,

hose your your thoughts on this. I think i've I've I've probably didn't even

realize. I'm looking at other translations, Matthew. Of let's see what verse

it is, verse eleven, And there's some that that translate the sac cloth

as as gurd your loins. I said that, I said it was loined.

I'm sorry. I was probably reading why why you were saying that?

And so that's when I when I've heard that in the past, that takes

on a different connotation. Right, it's not just I mean, he's he's

he's calling us up to stand. You know, when we gird our loins,

right, we need to stand, we need to get ready. And

so this is what he's saying about the woman. So even though this has

occurred to them, he's telling them to get ready. Okay, let's let's

be forthright. When does he tell a woman to gird up their loins?

Oh, I'm sorry, he don't. Whenever he uses this phraseology always talking

to men. Right, Okay, if you can't see that, you're on

a different page. Like I stated, if no eschatology expert has directed you

to this chapter and you've read through it. Let's say you read the Bible.

You read through the Bible once a year, you've read this chapter twenty

times. You didn't read this for twenty years, right, And if you

didn't, if that didn't jump out to you, ladies and gentlemen, you're

missing it because you're being entertained, you're not being edified. There's a wopping

big difference between the two. God don't say this to women, and he

sure don't tell them to you know, ladies and gentlemen. Since when does

God say this to women? Go around half naked and beat your breast and

ladies know me, God is literally just screaming out to you. Just look

deeper, just look a little bit further, and you'll see it. So

you know, right here on the surface, jose I, you know there's

not much I can say about it, right because you know, ladies and

gentlemen, God does not tell women to gird up the lloyds. No,

we don't further comments, i'se no, nothing really much more to add Matthew.

Nothing. I mean, well, I mean there there's there's plenty more

verses. But I mean this is, like I said, I haven't I

have been able to break it down in the original languages. But this,

this sounds like like when he sets up his kingdom. You know, the

justice will dwell in the wilderness, righteousness will abide in the fertile field.

This just seems like a really peaceful, calming flip to the script and what

we just read in the previous verses, utopia stands. It starts out,

you know, utopia, yes, right, sounds like a utopia. Yes,

before was a dystopia. Now in the second stanza, it's a utopia,

right, yes, Okay, let's get this good stuff. Man,

you didn't even mention it, so I'm gonna have to push hosts. So

Jose, I would directly question you about verse ten. Within a year and

a few days, you will be troubled or complacent daughters, for the vintages

ended, and the fruit gathering will not come. What say, Jose,

I mean, what's up time? Times and half a time? He's always

got to put in a little time equation in there, right, Okay,

Yeah, No, I did not look at that, Matthew, I haven't

broken that down, and I know it's important. I mean very specific on

what you're saying here. You know a year and days right, well,

yeah you could you could say that, you know. Particularly it is the

word for days here, and then it gives all, which is age fifty

nine one. It's I'm lamit and it means well within and then it says

years. So it leaves you scratching your head. Is one or the other

because it can't be both. You switch it over to the septuagen If it

says it says something really strange, it says day, okay, it says

days in the singular tense, and then it has years. So basically it

has G twenty two fifty right in front of G seventeen sixty three. The

problem is is I've seen that before. I've seen that before, and I

don't like where it's at. I don't appreciate what's what's that where that's at?

But I will tell you this right on the top. Let's switch it

over to the KJV and try it. It says for many days and years.

No, oh, that's not what it said. Let's try the web

translation for days beyond a year. That's an interesting way to translate it.

How about the English standard version in little more than a year? I really

like that one. No, No, ladies and gentlemen, this phrase right

here in the Greek it comes up in a very bad place. It's when

Job laments his birth. It's when Job laments his own birth. So,

like I said, say that this is the Greek, this phrases in there,

and I'm going to read you that verse. And as for that night,

may a pitchy darkness sweep it away. May that never come into the

days of the year, nor be numbered among the days of months. And

now you set back and think to yourself, Okay, what what he just?

What the idea is being late here is may the may Job's birthdate never

exist on a calendar day. That's what's being relayed. That's what's being relayed,

none of the days in a year. Okay, you know. So

that is to say, it's not any day in January. It's not January

the twenty eighth, it's not March the seventeenth. It's saying, may this

day not be a day in the calendar year. So the only way I

can relay this thought because Like I said, this is only in the Greek,

so I'm going to have to read to you this stands up. I'll

do it from the Thompson. Well that's a little bit rough too, but

yeah, I need to go ahead and do this in the Thompson. This

is translation of the subitugin. I would rather use the Nets, the new

English translation of the Subtugen. But I'm going to read it right here because

I don't have time to go there and look. But ladies and gentlemen,

everybody know, you all know what I'm talking about. This is when Job

is upset that he was ever born. This is what it's talking about.

And this phrase is right here in verse six. So let me read the

host Stanza. After this Job opened his mouth and cursed his day, say

perish the day in which I was born, and the night in which they

said it is a male. Let that night be darkness. Let not the

lord from above regard it, nor splendor come upon it, but let darkness

and shadow of death cover it upon it. Let there come a thick darkness.

May the day be execrated. And as for that night, may a

pitchy blackness sweep it away. May that never come into the days of the

year nor be numbered among the days of months. But as for that night,

may it be sorrow, and may there never come upon it gladness or

mirth. But let him curse it who curseth the day, him who is

to attack the Great Sea Monster. May the stars of that night be obscured

in darkness. May it long for light, but never reach it, nor

see the rising of the morning star, because it shut not up the door

of my mother's womb, for that would have removed sorrow from my eyes.

For why did I not in my days in the womb, or when I

came forth from the belly, Why did I not instantly perish? Why was

I daunted upon the knees? And why have I sucked the breast? I'm

sure are you conspiracy theories to running them up when you heard that, Wait

a minute, These two verses just put those two thoughts that Matthew's just been

drilling and drilling and drilling and drilling into our heads, that yes, this

Great Sea Monster is a coalition of the angelic hoast, And it just stated

that right on top of each other. It just said that him God is

going to detack the Great See Monster, and destroy it, and the stars

involved will be obscured in darkness by him who sit it upon the throne.

And this event is all tied to what Yes, it's all tied to Job

and his lamenting his own birth. So once you realize what's being stated here,

and there's no there is no other time this phrase is used in the

Subtuigist or more appropriately the Hellenica, that is, the Subtuagint coupled with the

correct New Testament manuscript you did o regia, the complete Hellenica Bible. This

is the only time this phrase is used and minors fact, you could literally

prophetically state this was basically saying the same thing the Revelation, chapter twelve states,

it's a rophetic way to do it, and it is an inversion.

But what Job is actually doing He is perfectly describing the very day this event

happens, because that's exactly what Jose and I have been talking about the whole

time. This is really what the apocalypse of Isaiah is relating to the simple

fact that the angels will come down, they will fall, and this is

triggered by the birth of a male child. Yes, yes it is,

and this is likened this coalition is likened to a great dragon that does these

events in Revelation chapter twelve, correct Hose, Yes, So is there any

rational reason as to why godlinly stick this phrase in these two verses. No,

that's not even reasonable to say that this is just a fluke. But

let's get Jose's well, yeah, I mean, obviously, when you read

that stands on Matthew, that that screams out everything we've been talking about.

Revelation chapter twelve, Isaiah chapter twenty six, you know, Revelation fourteen.

I mean, that's what it's talking about there. This is just like I

mean, when you read it, I mean, it just stems out.

But then it's also letting us know what that day is going to be.

Like, Matthew, you're not going to be able to You're not gonna be

able to make heads or tails of what day it is, what hour it

is, because you know everything that right now that we use to measure time

is going to be it's going to be turned topsy turvy. Right, So,

theoretically, if you were to be born on that day, it's not

a day, you know, if you were right, because what makes the

day an evening in the morning? Right, we have all this morning start

the evening star. We have all this, all this stuff that God tells

about that how he marks off time, that's gonna be all gone, Matthew,

that's gonna be out. We're terpsy turvy. We're not going to be

able to you know, have I been out here wandering around for ten days

or forty five days? I don't know. Right, ladies and gentlemen,

the Great Day of the Lord cannot be put on a calendar year because everything

that Jose just said is magnificently and perfectly true. I mean, I really

can't add to what Jose said. He stated it perfectly. You can't put

the Great Day of the Lord on a calendar year because a calendar year is

in a specific point in the heavens and the specific day of the month.

It's literally able to be placed upon a calendar because it of course has twenty

four hours like every other day. It is a consecutive day of twenty four

four hours in a consecutive fifty two week time period, and all those fifty

two weeks wind up in twelve months, right, hose, Right, So

the Great Day of the Lord, that would be the one perfect way to

say it. That'd be the perfect way to say it. Yep, Because

if we're using you know, our calendar today, I could give you a

date December twenty fifth. If they were with the agents, they'd give us

a day, you know, when this planet is in this constellation, you

know, at this time, at this place on the ecliptic. Right,

That's how they would mark off time. But either way that can be done,

they can be trapped. There's no no physical way to do that,

no physical way to do it. Wow. You know, I bet that

most people that listen to this thought this was going to be the most boring

episode to listen to because they'd read it beforehand, not having any remote clue

as to what had actually stated. Because you know, let's do this,

you know, Jose, this is perfectly for one describing the birth pains,

isn't it. Yes, he makes it pretty clear that well. He says

very specific things that really are not natural. This is connected, as Jose

already stated, with the spirit. When the spirit is poured out upon us

from on high, and the wilderness becomes a further field, and the further

field is considered a force, YadA YadA, YadA da, supernatural things are

going on will. We've stated this before many times. This is a place

that's been prepared. In this place, something is not normal, something else

is going on. And take note, well let me save that for just

a minute. Take note that during the tribulation you should know this. Beat

your breast for the pleasant fields, for the fruitful vine, for the land

of my people, in which thorns and briar shall come up, yea,

for the joyful houses, and for the Jubulan city. Take note, the

tribulation is going to be really bad out there in the outer darkness. Look,

ladies and gentlemen, he is telling you. And by the way,

I need to go ahead and bring this up. He is tying this to

that unassailable city. So taking up. We've already covered this in previous chapters,

some very strange things being stated about the host of heaven. But literally

right here fourteen because the palace has been abandoned, the populated city forsake,

and to hell and watch Tarraff become caves forever, a delight for wild donkey

and a pasture for flocks. Ladies and gentlemen. I'm going to say this

because well I am familiar with the technical you know, astronomical properties of what

happens if a star should collapse, because that is a perfect way to put

it. Because the watch place of an angel, if he leaves it,

that would collapse, and hear it calls that place a what because that's absolutely

the perfect way to put it. It would become a cave. By saying

that the hill and the watchtower have become caves forever, this would tie directly

to well, the verses I just just you know, read thereon joke,

what's going to happen when these hosts abandon their proper abode? What physically happens

to the stars. Well, I hate to tell you, you could read

more than one piece of scripture that tells you what's happened to their particular stars

and the heavens when this happens, they go out. Well, what would

make a physical star go out? Jose Easy, ladies and gentlemen, They

collapse into a black hole. And this is the perfect way to relate that.

So prophetically, now you can come do some realizations. Why me and

Joe Muzibla have done some shows on an extraterrestrial relocation, because well we already

brought up that prophetically, you're ran right there into job and when he laments

his own berth, and you realize that, Wow, prophetically, is that

what it's talking about. I don't know, but one thing is for sure,

ladies and gentlemen. You only think in your mind that the earth is

lush and supports life because you've been convinced by scientists that the only reason why

that is because it's in the Goldilocks zone. No, No, the Lord

he is my God. And I'm gonna tell you this truth. Wherever the

Lord, my God puts me there, I will be, and he will

prepare a place for me to live. So I don't know why you think

that the moon can ever grow trees. I mean, it's like you worship

somebody else me. I worship the Lord, God of Host, and he

chose to be my God. I don't know what all of you think,

and I don't know why you think that. I don't know why you think

that you are subject to the laws of nature. You're not. When you're

a Christian, you are not subject to the laws of nature. The Lord.

I really don't want to go on a rent about this, but this

is one of the reasons why other Christians are so frustrating to me. It's

like, are you a Christian or not? I mean, because well,

like I said, I don't need to go on a rent. But it's

just like people have live in this. I mean they call themselves Christians,

but they don't. It's like they don't have faith in God at all.

I mean they think if they don't have the money to pay the water bill

and they come and shut the water off, that they're gonna die a thirst.

And if the Lord chose to draw you to his son so that his

son would save you, I don't who puts these thoughts in your brain?

I'm sorry, Jose back to you your your thoughts. No, I think

you're I think you're touching on important subject, Matthew. If we can imagine

that God's going to accomplish everything that he's saying in Isaiah thirty two, then

him taking care of us and him you know, keeping us ready and keeping

us available for what he needs us to do is going to happen regardless of

our financial situation, regardless of any physical ailments, regardless of any rogues or

how does how did Isaiah thirty two rogues and uh villains? You know,

that's it's regardless of what what that happens. He's he's going to give you

what you need. And you got to have confidence in that. You know,

and if and if it's your time to go, if he's bringing you

home, then he's bringing you home. That's that's his call. We have

to be okay with that. Meanwhile, we do what we're supposed to do.

We do what what what we can to help others. We do what

we can to follow those beatitudes and to be a good Christian, right,

That's that's what we're called to do. He does not make it hard at

all, Matthew, read your word, pray, and love others. It's

a pretty pretty easy list that he gives us. And again it just makes

it makes what he tells us in Isaiah thirty two just so much more amazing.

When you just do those few things, Matthew, you can actually understand

it, you can actually hear the spirit if you're if you're doing that,

amen, Amen. You know that's one thing you can pull out from just

the apocalypse of Isaiah at the time that he makes reference to what's going to

happen when his spirit is poured out on us. I mean, we don't

experience these things like you already referenced it. I mean literally, you won't

be allowed to go the wrong way. Literally, you will audibly hear the

spirit no, no, do this, no go that way, no eat

this here, go here, and there's water. Literally, the Holy Spirit

will direct your very steps. So what's gonna happen, ladies and gentlemen if

you come up to the Grand Canyon and you know the Holy Spirit says,

yeah, I keep on going. You're gonna take that first step. Because

me, I know how I was made. I've studied genetics, I've studied

the whole birthing. But look, I know what it took to put me

together. That being the case. That being the case, I know full

well that he who sustaineth me nothing on this planet can take me out of

the hollow of his hands, not height, not depth. Haven't we spread

this in a New Testament? Jose yep? So, like you can get

up on top of the World Trade Center and step off when you hit the

ground, unless God wills it, You're gonna be just fine. I don't

care if you wind up. I don't care if you go down to the

Challenger deep at the bottom of the Mariner or trench. Guess what, if

you're in the hollow of his hand, you'll be just fine. But why

don't people believe that? Jose, I don't know, Matthew. It makes

no sense to me. When ladies and gentlemen look, the only question you

need to have your scientist answer you is what is life? Because the second

you die, everything they say is already there. The second you die,

you've got the body heat, you got all the chemicals, everything is there

for you to be alive. You're just not because they cannot replicate that.

They cannot manipulate life by way of Frankenstein. Can't be done. They can

corrupt it, they can twist it, they can play with the genome.

They cannot make something live. No, they can't. No, they can't.

They never could. They have no clue what makes something alive. They

have no clue, and they cannot replicate it because it do. You know

how many times they've taken people that have just died and try to recharge and

re rekick the electricity. It doesn't work, And believe me, they have

tried. They continue to keep trying. So I assure you it's not electricity,

it's not brain waves. The only thing for it is because it is

God's breath, and if he don't take it from you, you're not dead.

You literally cannot die until He takes his breath of life from you.

Ladies and gentlemen. I'm not lying to you. I'm just I'm not lying

to you. All right. Well, we didn't cover a thousandth of what

I could, but away with those last two bottles, Matthew, I'm still

recovering, all right. Well, you know everything is beautiful and it's time,

right, Amen, And we had our hour, didn't we? Yes,

all right, ladies and gentlemen, we're going to sign off, and

I hope everybody has enjoyed the Apocalypse of Isaiah so far. Uh, so

far. Look, jose and I have not even began to cover just a

fraction of what the Apocalypse of Isaiah hold. So far. I can encourage

you enough. If you didn't know what this chapter was talking about tonight,

I bet it stained your brain tonight. From this day forward, you will

forever remember Isaiah Chapter thirty two, and you will know what it means.

No one will ever be able to take it from you. You will always

even when you're you're you know, paying those big bucks to be entertained by

this, you know, by this industry. You're gonna sit there in the

auditorium and you're going to know in your heart you know what God's talking about,

and you're going to know you've paid these people to entertain you. What

the Lord your God has given to you. Tonight, I'll say it one

more time. It cannot be taken from you. And now every time you

hear these people, you know, talk about Matthew twenty four and they're just

reading, and they they'll always read verse nineteen, but they'll never mention it

to you. Now you will know because by the way, the Lord your

God just told you, and these verses prophetically, he just told you that

after this day, don't worry about it. Nothing's going to have any more

babies. No no, no, no, no no no no no,

not one bud on one flower, nothing, nothing will bear fruit, No

more fruit, no more babies, no more calves, no more, no

more use, no more fish. I didn't have time to talk about that.

God come right out and told you, no, no, he's God.

I don't care what everybody else is. He's God. So you might

want to try listening to him. So anyway, I really did want to

talk about that too, because here and the information is, there's just too

much there. There's just too much to talk about. And here we're already

over, So we're going to have to close in prayer. Please, ladies

and gentlemen, remember my unspoken prayer request. I've got two more days to

pray for it, and I'm just not willing to let it go. So

let us pray. Dear Heavenly Father, whom we serve through your son,

the Lord Jesus Christ, whom you drew us to for salvation, and he

was faithful and he did save us. Dear Lord, thank you so much

for providing us a way to enter into your kingdom. And I pray that

you bless those who will partake of this program, either in the live version

or in the archive, whether it be video or audio. I pray that

you bless them. I pray that you be with them. I pray that

you yourself instruct them with this program. Dear Lord. I pray that you

be with them. And I pray that if there was, by chance that

one lost sheep that stumbled across this program, Please, Dear Lord, this

ministry will do whatever it takes, whatever is needed to be done. We

will do whatever it takes to get this one lost sheep into your promise.

Dear Lord, please help us all as we're going through some turbulent times.

Please be with every minister here at Marinath the Ministries. There are several of

us that's having serious family problems, family issues, health issues. I thank

you so much for your plan. It's the perfect plan. Lord, it

is the perfect plan, and I cannot wait to see your face. I

quite simply cannot wait to enter your kingdom. I Matthew Miller bless the name

of the Lord Jesus Christ, and I long for his day. Until that

day arrives. Please, Dear Lord, protect us and provide for us so

that we may live according to your purpose in Christ name. I pray your

Son, Father and our Savior. Amen and Amen, amens. All right,

ladies and gentlemen, till next time, God bless godspeed. Thank you

for listening to Marinatha Ministries with Matthew Miller. I appreciate you tuning in.

For more information, Stop by and visit us at patreon dot com, backslash

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Now, if you are a God fearing, Bible believing, Gospel preaching Christian,

please repeat after me, I pledge allegiance to the Bible, God's holy

Word. I will make it a lamp unto my feet and a light into

my path. It's huards while I hide in my heart that I might not

sit against God.