Book of Korah Pt 10

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if nine. Welcome. Ladies and gentlemen, Welcome to Maranatha Ministries. We

are your host Janina and Matthew. It is good to be with you this

week. But before we get started on this what should be a quite short

broadcast here, which I'm sure it's not going to be just seven verses,

we better pray about it first. So Janine, you want to start out

in prayer or would you like to finish? I can start, Okay.

I have many blessings to thank the Lord for and this is one of them.

I have missed doing these, and I understand the exigencies of life.

But I am just so grateful that we're together, Father, the grateful for

the technology and the ability to do this, and for your love and your

care, and always especially grateful for you providing the salvation of your son,

our Lord and Savior, Jesus Christ. Father, Bless this ministry, Bless

what we speak in from the words that you have given us. Use this

tool as a blessing to people out there, bring people closer to you with

a greater knowledge of you and a hunger and a desire for your salvation.

We ask this in Jesus name. Amen, Amen, and amen. What's

your opening comments about this tenth chapter in the Book of karra Saw maybe seven?

What's what's your initial comments? It's boy, it's it's shorthand basically,

it's it's just it's the greg's shorthand of psalms. To me. Even the

the title the Privileges of Citizenship and Zion a psalm of the Sons of Kora

a song. Yeah, right, I mean you're right, even even that

is you know that that's that's pretty magnificent just in itself. If it's another

psalm where it's it's a topographical uh, it's it's the cliff notes of salvation,

I would absolutely agree. I would absolutely agree. And yet even though

it's a cliff notes, oh my goodness, it has some pretty steep things

to stay it is to say in here it does. And I think you

know, there's seven verses, and so if we give it eight ish minutes

perverse, that would bring us to approximately an hour eight eight minutes perverse.

Interesting way to divide that up. I wonder if that would be considered rightly

dividing the word of God. I sure hope so, I would hope,

so, I would hope. So. So you want to read or you

want me to read? Oh? You know I love to read? Shall

we tag team the verses? Oh? I don't know. I think you

can. You can run its course on the last program I got to read

instead of Jose. So I guess you can go ahead and read if you

want to. Okay, so I've already identified the psalm. It's the Privileges

of citizenship and Zion, a salm of the sons of Korah, a song.

His foundation is in the holy mountains. The Lord loves the gates of

Zion more than all the other dwelling places of Jacob. Glorious things are spoken

of you, o city of God. Se Lah boy, we could.

I'm sorry, but this pushes me to remember, especially Psalm fifty four,

the opening verses there just because the opening, just because there's no doubt he

is talking, of course about Jerusalem. There's just no doubt about it and

those who dwell there, and he's making himself clear that this is about the

dwelling places of his people, right, yes, it's no doubt about it.

And he ties this theme together with some sudden with the Book of asaf

A no doubt about that too, because he there he links these two up

as well there in sixty seven. In sixty eight he also rejected the tin

of Joseph and did not choose the tribe of Ephraim, but chose the tribe

of Judah Mountain Zion, which he loved. So this is basically an expansion

of this thought here in this opening diatribe that and we know what that means.

We know that Israel and Ephrim was the northern tribe, Judah was the

southern tribe, and Judah certainly was the tribe of the king. So he

is illicitly stating here that all the citizens that's going to be there and associated

with Mountain Zion is going to come from the line of the king. It's

going to be because of that kingship. Which, boy, that really does

state the case. But it also states the case that we're scattered out over

the whole planet now that we're something else, we're something greater than any of

us could have designed ourselves, which is a beautiful thing to say. And

here you know this citizenship, the glorious things spoken of about this place.

Let me read from Isaiah chapter fifty four to the first three verses. Shout

for joy, oh baron one, you who have born no child, break

forth into joy, shouting and cry aloud, you who have not travailed.

For the sons of the desolate one will be more numerous than the sons of

the married woman, says the Lord enlarge the place of your tent, stretch

out the curtains of your dwelling. Spare not lengthen your cords and straighten your

pegs, for you will spread abroad to the right and to the left,

and your descendants will possess nations and will resettle resettle the desolate city. So

this is a perfect description of Christianity. It's a perfect description because well,

take note that that that we're not one tribe. Are we Genine, We're

We're Americans, We're Russians, We're Scottish people, We're German people, were

African people, We're everything, aren't we? Yes, we are not a

people. It this is literally saying that that will as a people, yes,

you would say we we are this very thing mentioned here. But being

a citizen of Zion makes us more numerous, and there's not enough to contain

our numbers in one tribe. That's what he's trying to say. We are

too numerous to confine to one tribe or one city. And he's getting ready

to follow up that thought. He's going to compound that thought here in the

next verses we're going to read. But this is a good place. No,

That's why this was a slow moment right there. It broke you.

And if you knew the glorious things, and certainly I don't have to stop

there. I could keep going on and on and on. When he talks

about this always gloriously. He always references this this gloriously whenever Zion is mentioned

here. So your thoughts, Genine on those first verses. Well, you

know how my mind well works, for want of a better term, the

Lord brings things to mind. Did I'm not certain about, so I'll just

ask you my first question. Israel was the kingdom to the north, Judah

was the kingdom to the south, and yet that land today is called Israel.

Is that an insult to the Lord Most High? That is definitely insult

to the Lord Most High. But he's doing more than that. Remember,

okay, let's say this again. You said it yourself that Judah was in

the south, right, Yes, okay, let's go to the Akkadians that

he used as a judge. Now, who judged the northern tribe of Israel.

I'm sorry, I don't remember Assyria. Okay, they were all Acadians

who judged the southern tribe of Judah Babylon right, Yes, so they were

all Akkadian and they spoke Acadians, they wrote. It's just the historians that

wants to break it in your mind. The Assyrians were just the northern tribe

of the Acadians. The Babylonians was just the southern tribe of the See when

you say Acadians, I think of the French Canadian that Canadians are settled in

Louisiana. No, no, I'm not. I don't mean a I mean

Akadian by language, okay, a kk Akadian. No, season those in

there Akadian. They spoke Acadian. People don't realize this is why God did

it. So if he says Judah, he has to say Babylon, which

he hasn't said that yet. But he's going to so he's getting it in

your mind, this whole idea. The next thing that popped into my mind

was you mentioning from Isaiah about the barren ones and the children of the desolate

being great number. All Jewish descent is, according to the Rabbis, traced

true the maternal line. The matrilineal DNA never changes. That's just that just

popped into my head when you talked about the desolate. Well, yes,

but he doesn't just say desolate. Let me read it one more time.

Break forth into joyful shouting and cry aloud, you who have not travailed for

the sons of the desolate ones more numerous than the sons of the married.

Take note, ladies and gentlemen, especially the Hebrew. When you look at

this, you get this idea, you're like scratching your head, like,

well, what is he talking about? Well, when you got the inside

information, you know exactly what he's talking about. He's talking about the male

child that gets taken from her. Right, So take note, ladies and

gentlemen. He's putting this specific in a time now. Isaiah chapter twenty six

is very clear what God intends to do. Revelation chapter twelve is very clear

with what he intends to do, and especially when you realize that that's why

he mentioned this word here for travail. You put these together in Hebrew.

You have to go to Isaiah chapter twenty six. You have to you're force

two, because that's the only place this has talked about. So we can

jump over there real quick. Once again, we've covered this many times,

but we can do this real quick because this is exactly what it's talking about.

Starting in verse sixteen of an Isaiah chapter twenty six, Oh Lord,

they sought you in distress. They could only whisper prayer you're chasing was a

prominent As a pregnant woman approaches time to give birth, she rises and cries

out in labor. Thus we were before you, Lord, We were pregnant

and rived in labor. We gave birth as a scenes only to wind.

We could not accomplish deliverance for the earth, nor were the inhabitants of the

world born. God takes this child right out of the womb. It takes

it also in other places. Of course, it says upon the breast.

So you get the idea that these are children that are two years and under.

They are taken from the mother, either from their womb directly or from

their breast as they're nursing. So these children have never been weaned. Of

course, you get this in Revelation chapter twelve. That's what gets this started.

This is what triggers the whole thing. This is what triggers the war.

Okay, starting in verse three Revelation or Revelation chapter twelve, verse five,

and she gave birth to a son, a male child, who is

to rule all the nation with a rod of iron. And her child was

caught up to God and to his throne. Then the woman fled into the

wilderness, where she had a place prepared for her by God, so that

there she would be nourished for one thousand, two hundred and sixty days.

And there was war in heaven. White ladies and gentlemen, there is war

because these children were taken to heaven. There was war in heaven, Michael

and his angels waging war with the dragon, and the dragon and his angels

weighed war, and they were not strong enough, and there was no longer

a place found for them in heaven. If you didn't catch it right there,

it's because those children had taken their place. Once those children are snatched

to heaven. There is no longer a place found for the devil and his

angels in heaven. Now, if this is the first time you're hearing it,

that that's what triggers to war in heaven? Is this male child.

I don't know what to tell you, because it's been there whole time,

and them saying this in Isaiah fifty four. You are supposed to know the

other places and put two and two and two and two together, because this

is not the first time God tells you this. He tells you this many

times, so literally, ladies and gentlemen, this is this is a deep

issue that could well, we could stop right here and take up the rest

of the hour really if we wanted to. But it's important that when he

says glorious things spoken of the city of God, you're supposed to put two

and two together about all that he says, all these glorious things that he

says in all the prophets about this time and about this place. So because

he's mentioned Judah, okay, and Judah is the king, you're also going

to have to realize that this too pertains directly to the king. Why is

that, Matthew, Why do these Why do these children have something to do

with the king? Okay, let's read about where they go. Now,

take note. The Book of Hebrews, chapter twelve tells you very plainly that

Zion is in heaven. It's God's throng worm. Let's read about where these

children are taken. Then I looked and behold the lamb standing on mountain,

sign with him one hundred and forty four thousand. Take no, I just

read that that the children of the desolate woman was more numerous. This is

why it's saying it. You realize he just gave you a number having his

name and the name of his father written on their foreheads. And I heard

a voice from heaven, like the sound of many waters, and like the

sound of loud thunder. And the voice which I heard was like the sound

of harpists playing on their harps. And they sang a new song before the

throne and before the four living creatures and the elders. And no one could

learn the song except the one hundred and forty four thousand which had been purchased

from the earth. These are the ones who have not defiled with women,

for they have kept themselves chased. These are those who follow the Lamb wherever

he goes. These have been purchased from among men, the first fruits to

God and to the Lamb, and no lie was found on their mouth.

This is the same group that's mentioned. I already stated it once in Hebrews

chapter twelve. There really the condensed version is verses twenty two through twenty four.

He comes right out and tells you about this group right here. It

comes right out and tells you there is no doubt who this is talking about.

So now we know why that has to be said. These have to

be directly linked to the king. There's only one group that directly linked to

the king. That's these these first fruits of God and the Lamb. So

when you know that, like I said, condensed, I mean, Janine

is is really right on this. It's it really is the cliff notes.

But if you don't know why he's saying these things and in this order,

you're gonna be lost. You're gonna be thinking to yourself, this is a

bunch of just babbly book. Especially from verse four on, you're gonna think,

what what is what is this even talking about? How is how are

these two things together? Why does he go from this, you know,

praising of the citizens of God City. He says, see law, Okay,

take a break, you need to take that to the bank. Take

a deep breath because right now, okay, we're gonna shift gears. We're

gonna somewhere, you know, go somewhere else. And that's exactly what he

does. Amen. So if you don't know what he's talking about, Janine,

you you think this is worthless. That don't have any information here that's

of any value, correct, right, Yeah, it's just like, oh

that's that's nice, nice song. Yeah, pretty exactly, it's a nice

song. Yeah, thank you, Lord, I appreciate the pretty words.

Words. And then verse four, So go ahead, okay, I shall

mention Rahab and Babylon. Among those who know me, behold felicitia and tire

with Ethiopia. This one was born there in quotes, but of Zion,

it shall be said in quotes, this one and that one were born in

her, and the Most High himself will establish her. The Lord shall count

when he registers the peoples, this one was born there in quotes. Selah,

good place to stop. First off, tell me about Rahab, Janine,

what do you know about Rahab? Rayhab was the harlot that helped save

the Jewish spies by putting the scarlet cord out the window, and therefore she

and her family were brought to safety. And that's exactly correct. Now,

what was the other Rahab? I'm sorry, my memory is failing me on

that one. Okay. Rayhab is the beast the angelic coalition that God crushed

in the Exodus, and everybody knows it. This is why Isaiah chapter thirty,

even Egypt, whose help is in vain and empty. Therefore I have

called her Rahab, who has been exterminated Leathan. He repeatedly calls the lev

Rayhab Isaiah fifty one, verse nine. Awake, put on strength the arm

of the Lord. Awake, as in the days of vote the generations of

long ago. Was it not you who cut Rayhab to pieces, who pierced

the dragon? There is no doubt he is calling the angelic coalition that created

this Leviathan was named Rayhab. He just say that. He just stated it

in multiple verses. Okay, So this Rahab is not the Rayhab to whom

I referred. No, it is this beast, this dragon of the sea.

Okay, that God himself exterminated during the Exodust. Now, I must

confess that that's a subtle difference. That if one such as myself was not

familiar intimately with every verse in the Bible, I would have missed that,

right, you would have missed it. Just take note. Here's another one

in Job chapter twenty six, verse twelve. He quieted to sea with his

power, and by his understanding, he shattered Rayhabit multiple times. He states

it. So, yes, you're immediately directed to these two things. It's

a harlot and it's a beast. Literally, you put these two together,

and it's only going to take you one place. You put rayhab right next

to the place Babylon. It can only be talking about one thing, Ladies

and gentlemen, And it doesn't take rocket scientists degree. If you know your

Bible prophecy, okay, I'll read it, okay. And he carried me

away in the spirit to the wilderness. And I saw a woman setting on

a scarlet beast full of blasphemous names, having seven heads and ten horns.

The woman was clothed in purple thought and adorned with gold and precious stones and

pearls, having in her hand a gold cup full of abominations and of the

unclean things, of her immorality, and on her forehead the name was written

a mystery, Babylon the Great, the mother of Harlot's and of the abominations

of the yearth You put those two things together, it can only take you

to Revelation chapter seventeen. You put the word Rahab beside Babylon. There is

no doubt what he's talking about. He is talking about in great length Revelation

chapter seventeen and eighteen, and he's not talking about anything else. And when

you realize that is the context here, you go back to the Book of

Korra to Psalms eighty seven. Now you realize why he's saying what he's saying,

because take note, this is God himself in first tents, first person

tense. I will do this, He's saying, I will do this,

and I will determine who is the citizens of Babylon, of which is everybody

in the great Tribulation, And I will decide who is the citizens of Zion.

And he makes himself perfectly clear. Know you were born in one and

you you were born in the other. And I'm going to register everybody myself.

Now he makes himself perfectly clear. Who is he talking about the most

verse five. You need to write it down, Write it down. This

isn't Jesus coming back to sing Kumbaya with you. I'm the Most High himself

will establish her. That is exactly what the Bible says from cover to cover.

It never says anything else. It literally never says anything else, even

though this generation has a hard time wrapping their minds around that much information,

and even from right there, at that very point, I could branch out

here and just preach for an hour right here, But this verse, right

here, Rayhab and Battlon, he's directing you. This is all going to

be settled up in those magical one thousand two or sixty days. That's when

it's going to be done. Now, there's a great swath in between that

Christ himself takes care of. Maybe I should jump over to ZEPHANIAH Chapter three

right now. Let me do that. You jump over to zephania chapter three,

because everybody needs to know that here in verse eight is a very important

thing. Here in the septuagen it says, well, it says resurrection in

here. Okay, so you have the citizens of Babylon do you have the

citizens of mounta Zion. And here Christ is going to tell you everybody else

I'm gonna put down like dogs. Verse eight. Therefore wait for me,

declares the Lord for the day when I rise. Right there in Greek.

That's resurrection up as a witness. Okay, let's switch this over to the

Thompsons and read it, just that first phrase on that very account. Wait

thou for me, saith the Lord until the day of my resurrection for a

testimony. Okay, when is this done? Okay, repeat after me Revelation

chapter nineteen and twenty. Now switching back to the New American Standard Bible so

everybody can understand it. I'm just go ahead and read the whole thing.

Therefore, wait for me. Now, now let me say this again.

Christ doesn't come back and sing kumbe all. Okay, a cowardly partial perusia

of Christ is never going to happen. He's getting ready to tell you what

Christ himself is not talking about he who set us up on the throne.

This is talking about Christ when he gets back. This is what he's going

to do, and you better hope you're not in his way. So this

is what Revelation chapter nineteen and twenty is going to describe this very verse.

Therefore, wait for me. This is Jesus declares the Lord for the day

when I arise up as a witness. Indeed, my decision is to gag

them nations, to assemble kingdoms, to pour out on the my indignation,

on my burning anger, for all the earth will be devoured by the fire

of my zeal. Then I will give to the people's purified lips, that

all of them may call on the name of the Lord to serve him shoulder

to shoulder. It says right here, you're told. This is when he

told you that when he gets back, we go through the change in Greek

is called a lagos mrthea. That's what happens. We don't get taken anywhere,

We get changed in the twinkling of an eye. So if you die

before the day of the Lord, or you're alive and you meet him in

the air, you're gonna meet him at the exact same time, and at

that time you're gonna be changed. That's what he says. You're going to

be changed. And at that time, he says, right here, he

will give you back the vowels in Hebrew. Then his people for one thousand

years in his kingdom, who are citizens of Zion, they will speak one

pure language. That's what he just said. So I know everybody wants to

go on and on and on about how Jesus is gonna come back and pop

his head through the clouds and seeing kumbayas, see the abomination of desolation,

get scared, turn tells and runs back to heaven. No, this is

what he's gonna do. Now we can go directly to the source to check

to see if that's true. Is that what happens? Is there any debate

about what happens? Revelation, Chapter nineteen, verse eleven. And I saw

heaven open and behold white horse. And he who Senator discored, faithful and

true, and in righteousness. He judges and wages war. His eyes are

a flame of fire, and on his head are many diadems. And he

has a name written on him which no one knows except himself. He is

clothed the white rogue, dipped in blood, and his name is called the

Word of God. And the armies which are in heaven, clothed and fine

linen, white and clean, were following him on white horses, and from

his mouth comes a sharp sword, so that with it he may strike down

the nations. It's exactly what he said in Zephaniah. He didn't stutter.

That's what he meant. He don't care what you believe. This is what

he meant. He treads the wine press to the fierce laugh of God the

Almighty. And on his robe and on his thigh he has a name written

King of king and lords and lords. That's what's going to happen. If

you believe something else. I don't know what to tell you. So it's

very important that you understand looking into the original language, what's going on here

in Psalms eighty seven, why he's saying what he's saying. He's literally setting

you up systematically. If you know God's word, if you've taken God's word

and written it on your heart, he's systematically setting you up for what he's

going to do. Mike, he always does. He never changes his tumb.

So if this is the first time you ever heard that revelation Chapter seventeen

was actually stated first in the Book of Karow verse four, or boy,

your way behind the curve, you have a whole lot to learn. I

can't argue with that, So your comments, Jeanine, Sorry if I was

long winded there, No, it was wonderful to listen. There's just so

much to cover. I was just looking ahead like I do to Saw eighty

eight, and the sorrow in Saw eighty eight well breaks my heart. But

moving back, well, I mean it would, because this is I really

don't want to do this. You're wanting me to go forward, but I'm

going to. Let's not, let's not. We have to get this in

context. Okay. I'm sorry if ladies and gentlemen you're not taught the reason

that there's two resurrections, I really am sorry about that. And I'm sorry

that you've been caught up in the entertainment industry and you don't know that the

worst thing that happens in the tribulation is God orders death to flee from you

so you can't die. I'm sorry if you don't know that. I'm sorry,

I really am. That's exactly what it says in the book Revelation,

and I'm not lying to you. So when there's a group that is going

to rule and reign with Him when they die, that's a very horrible thing

because they don't get to go to Abraham's bosom. I already mentioned this,

but you're supposed to know why. The Bible tells you this, that first

the dead are elevated to their anastasis anatomy. I'm not lying to you.

You know this, and then you were changed in a twinkling of an eye,

correct, Genine, everybody knows this right, Yes, The reason why

these things happen is though that other group that's been numbered, they've been beheaded

by this whore and the beast she rides, and they can't go to Abraham's

bosom. So this is the entire reason why. I know you've all read

it before. It's just you refuse to believe it. Your mind is rejecting

the truth. And I don't know why. If you go to Revelation chapter

twenty and you read that, you find out why there's two resurrections. Okay,

Verse four Revelation chapter twenty. Then I saw thrones, and they just

said on them, and judgment was given to them. And I saw the

souls of those who had been beheaded because of their testimony in Jesus and because

the word of God, and those who had not worshiped the beasts or his

image and had not received the mark on their forehead and on their hand.

And they came to life and reigned with Christ for a thousand years. The

rest of the dead did not come to life until the thousand years were completed.

This is the first resurrection. Blessed and holy is the one who has

part in the first resurrection. Over these the second death is no power.

And they will be priest of God and of Christ, and will reign with

Him for a thousand years. This is the whole reason, white ladies and

gentlemen. So when you go, when you know that's the whole purpose of

the Book of Kora. Anyway, it's gonna make sense why it has to

end there, because well, this tells you, well, like Janine already

stinks. It tells you to cliff notes. But then what happens in the

very next chapter, chapter eight. I am reckoned among those who go down

to the pit. I've become like a man without strength, forsaken among the

dead, like the slain who lie in the grave, whom you remember no

more, and they are cut off from your hand. But take notes,

I'm not gonna do the whole thing. No, No, that ain't true.

They come back to life. And they're not like you, Janine.

You get to be the bride of Christ, right right, You're in a

thousand year long honeymoon. These are not. They have a job. They

have to reign with Christ and administer his kingdom. So that's why the next

chapter, the last chapter in the Book of Corrupt it talks about them because

it's true. It's true. Verse seven of the next chapter is true.

Your wrath has rested upon me, and you have afflicted me with all your

waves. Silo. Yes, what did Revelation chapter twenty just said happened to

him? Yeah? Exactly that, right, Yes, exactly that. So

that's why what's so marvelous. And we haven't even read the last verse yet.

If if you know why these things are happening, it's going to blow

your mind because then you realize, oh, I know why he just said

that. What blows my mind, and I've stated this before, is how

the Lord our God keeps repeating himself older and verb and oh for maybe we'll

get it. Look, it's just like my mother. Okay, I didn't

know, you know, I didn't know anything. I didn't understand a whole

lot. I mean, let's take for example, street lights. I had

no idea what the street lights were for. Why did we sit there while

it was red? And then it would turn green and we'd go. But

I'm going to tell you what I didn't know. The most important thing I

ever knew, my mother taught me on her knee. Jesus loves me this.

Yeah, for the Bible tells me. So it till ones to him

being loon, we are weak, but he is strong. Amen, read

this last verse for us, Jeanine. Because it's it's a doozy. Then

those who sing as well as those who play the flutes shall say, all

my springs of joy are in you. I'm gonna have to correct you there

because joy's not there. No, it's in italics. It is in italics,

So we need to know that. That's why when you switch over.

Let's see what the KJV says. Yeah, the KJV states it correctly.

All my springs are in d that's correct. Let's try the English Standard version.

Yes, it is correct. Singers and dancers alike say all my springs

are in you. If you need a hint, you ain't got a clue

because he just stated things that are that will blow your look. He is

talking about the river of life. I'll read a few places of it,

because in that day there's only going to be one river. I'm not lying

to you, ps I'm forty six, verse four. There is a river

whose streams make glad the city of God and the dwelling places of the most

high. This is the same exact thing he's talking about in Psalmady. Why

did he finish with this insomite? Why did he choose this to talk about?

Everybody knows that knows the Bible knows what he's talking about. It's most

appropriately described in e Zeko chapter forty seven, verses one through twelve. Then

he brought me back to the door of the house, and behold, wager

was flowing from under the threshold of the house toward the yeast. For the

house faced east, and the water was flowing down from under from the right

side of the house, from the south of the alter. And he brought

me out by the way of the north gate, led me round outside to

the outer gate, by the way of the gate that faces east, and

behold there was trickling from the south side. Then the man went out toward

the east with a line in his hand, and he measured a thousand cubits,

and he led me through the water water, reaching the ankles. Again,

he measured a thousand and led me through the water water, reaching the

knees again, he measured a thousand, and led me through the water water,

reaching the loins. Again, he measured a thousand. And it was

the river that I could not for ford for the water had risen enough water

to swim in a river that could not be forded. He said to me,

sudden men, have you seen this? Then he brought me back to

the bank of the river. Now, when I had returned, behold on

the bank of the river there was very many trees on the one side and

on the other. And he said to me, these waters go out toward

the eastern regions and go down to the Auba. Then they go toward the

sea, being made to flow into the sea, and the waters of the

sea become fresh. It will come about that every living creature which swarms in

every place where the river goes, will live, and there will be very

many fish, for these waters go there and the others become fresh. So

everything will live where the river goes, and it will come about that fishermen

will stand beside it, from Ingeti to Ingelium, and there will be a

place for the spreading nets. Their fish will be according to their kinds,

like the fish of the Great Sea, very many, for its swamps and

marshes will not become fresh. They will be left for salts by the river

on its bank one side, and on the other will grow all kinds of

trees for food. Their leaves will not wither, and their fruit will not

fail. They will bear every month because the water flows from the sanctuary,

and their fruit will be for food and for leaves for healing. It's talked

about again in Joe chapter three, verse eighteen. And in that day the

mountains will drip sweet wine, and the hills will flow with milk, and

all the brooks of Judah will flow with water, and the spring will go

out from the house of the Lord to the water the valley of Chatim Zachariot

fourteen, verse eight. And in that they living waters will flow out from

Jerusalem, half toward the Eastern Sea, any other half toward the Western Sea

and its summit, as well as in winter. So I just gave you

all the existential information in the Bible about why this Psalm just ended in this

most wonderful things because he's only talking about one thing. There's only one source

of fresh water on the whole planet, in the Kingdom of Heaven. For

those thousand years, all the water on the planet comes from that fresh water

spring, which erupts under the temple itself. So let's read that again verse

seven, Singers and dancers, I like say, all my springs are in

you. Now you understand why just said that. Now you understand why it's

said it. It set it so that you will know that this event is

going to be the same exact time. That's right when the first resurrection takes

place. And this is a perfect way to say that. Now, Janine,

did you have all that information in your back pocket? No? So

you weren't able. I mean, you didn't remember the long, lengthy diatribe

there in Ezekiel forty seven once you read it. I did, yes,

And of course I wouldn't expect anybody to know the other verses off the top

of their head, you know, Ezekiel forty six four h Joel three eighteen,

zach CRII four eight, yeah, four eight. I wouldn't expect,

you know, most people just whipped them right off their mind. But ladies

and gentlemen, this was that that was the perfect thing to say. It

was the perfect thing to say concerning Zion because I know the game plan.

I know the game plan, and you talk about a cliff notes to the

game plan. That's what Psalm eighty seven is. It's the cliff notes to

the game plan, and the game plan don't change. Janina thought, I'm

just awestruck in the perfection of it, because when I first took a look

at it and I'm like, wait a minute, there's got to be more.

Then I look, No, it's saw maybe seven is only seven verses?

Okay, So that that right there told me that there is so much

packed into each verse that if I live to be another hundred years old,

I won't have the time to learn it all. You won't get at it,

No, I won't. You know, you saying that strike strikes according

me. You've got that right, You truly have got that right. You

don't have enough time to get it all. No, I don't have enough

time to get it all. And it's a joke for either of us to

state that we do. Yes, And how is that possible with just seven

verses? Because it's the Lord writing it. Amen. Amen to that.

Amen, I mean he wrote the whole mosaic code, and what ten lines?

Amen? You know I those they're still reverberating around the world that a

lot of people don't have them right yet either, No, they don't.

So for me to say that I have anything in scripture truly understood, learned,

and absorbed in to myself would be so prideful that I wouldn't even dare

say it. Agreed, agreed? You know? Do you remember the parable

of the wedding banquet? Yes? What part did the father playing that?

Do you remember? Well? He was the one that was assigning the garments?

Was he not? Well, let's do this, We'll read it,

okay, is it all right if we read it? Of course? Let's

read this first verse five the Book of Koral, chapter ten, which is

Psalm eighty seven, and design. It shall be said, this one and

that one we're born in her, for the Most High himself will establish her.

Yes, Matthew, Chapter twenty two. Again, Jesus spoke to them

in a parable, saying, the kingdom of Heaven may be compared to a

king who gave a wedding feast for his son. Right, now, let's

establish who's God the father, and here Jeanine the king, and who's his

son Jesus. And if you've got a problem with that, once again read

Revelation nineteen and twenty. Right, yes, okay, you'll figure it out.

God never changes his tune. Nope. Okay. So now that we've

got that first three. And he sent servants to call those who were invited

to the wedding feast. But they may not come again, he said other

servants, saying, tell those who are invited to see I have prepared my

dinner, my oxen, my fat calves have been slaughtered, and everything is

ready. Come to the wedding feast. That They paid no attention and went

off went to his farm, another to his business, while the rest seized.

His servants treated them shamefully and killed them. The king was angry,

and he sent his troops and destroyed those murders and burned their city. Then

he said to his servants, the wedding feast is ready, but those invited

were not worthy. Therefore, to the main roads, invite to the wedding

feast as many as you can find. And those servants went out into the

roads and gathered all whom they found both bad and good. So the wedding

hall was filled with guests. But when the King came in to look at

the guests, he saw there a man who had no wedding garment, and

he said to him, friend, how did you get in here without a

wedding garment? And he was speechless. Then the King said to the attendants,

bind him had been foot, and cast him into the outer darkness.

In that place there will be a weeping and gnashing of teeth. For many

are called, but few are chosen. Was Jesus mincing words? There?

Do you think? No? And let me ask you this, how many

people state that this is actually how it's going to happen. I'm sorry,

I don't understand the question. Well, everybody else says that Jesus comes here,

snatches everybody to heaven. Is Jesus that that determines who's going to enter

the kingdom of Heaven? Right tribulation? Event? Yeah, okay, right,

that is what they say. Right. I have to confess I haven't

paid attention to that for many years, So I will say that it is

as you say. Okay, well, there's no doubt about it. And

take note This is directly linked to once again, Revelation nineteen verse seven.

Let us joys and be and give glory to him, for the marriage of

the lambs come, and his bride has made herself ready. Let me read

this verse again from Matthew chapter twenty two. But when the king came in

to looked to guest, he saw their man who had no wedding garment.

And he said to him, friend, how did you get in here without

a wedding garment? And he was speechless. Then the king said to the

attendants, bind him the hand and foot, and cast him into the outer

darkness. In that place there will be a weeping and a nashing of teeth.

For many are called, but few were chosen. That's not the first

time this is mentioned in Revelation. Let's go to twenty one, verse two.

And I saw the Holy City, the New Jerusalem, coming down from

heaven from God, made ready as a bride adorned for her husband. Here

he's linking the two together with this idea of Zion, and it's quite simply

inseparable. So, ladies and gentlemen, when this says this in the Book

of Karrah, that's what he means. He's not joking, but of Zion.

It will be said of her this one and that one. We're born

in here, and the most high hibbs self will establish her. This is

exactly what Matthew chapter twenty two stated. But yet everybody has a different idea.

They think that everybody gets a jail out of it, gets a get

out of jail free card in a pre tribulational event. No, no,

no, you don't. I'm here to tell you that everything God has stated

from cover to cover, that's what he intends to do. And Janine is

really quite why. He just repeats himself and repeats himself, hoping that somebody

will get it. Hopefully somebody will believe it that too, because you realize,

oh go ahead, you realize on the sixth seal event, they're all

going to be speechless. I mean they do say something. They say they

cry out to the rocks and the mountains to fall on them and hide them

from his presence. Right, Yes, what were you going to say?

I would say that I believe it from Genesis to the maps. I cannot

say with any degree of perfection or accuracy that I understand all of it.

Really, really, So you've heard a Psalm ninety one, haven't you.

I mean, that's like one of Yes, it was one of the most

favorite songs of all time. It is, Yes, it is. I

mean, there is no debating it. So let's go there and let's see

what God says and stuff. Now this once against Genie. This is God

himself. And like I said, this one of the most famous famous songs.

Yes, but verse one, he who dwells in the shelter of the

Most High. Now I appreciate that, but I could see this in Hebrew.

That's age fifty six forty three. That's not shelter. That's secret.

I don't think, I know, I know, I know. Let's try

this in the HM. What's kJ V says, all says it correct?

He that dwelleth in the secret place of the Most High. That's correct.

That's H fifty nine forty five. That's Elyon. Yes, Yes, that's

tried. See I don't I don't need translations. That's that's that. That

is what it is. He that dwelleth in the secret place the most High,

shall abide under the shadow of the Almighty. I will say of the

Lord, here's my refuge, my fortress, my God in him. I

will trust now now, so you know this is true. Surely he shall

deliver thee from the snare of Vowler and from the noisesm pestilent. That's from

Isaiah chapter twenty four, which is the sixth sale event. So here's what

God is telling you. He's going to take you to a secret place Revelation

chapter twelve. He calls it a place he prepares for you in the Apocalypse

of Isaiah. He calls it his vineyard. See, I can just do

this all day long. He never calls it heaven never. He never calls

it heaven, not ever. And it is here. In this place you

will most certainly be segregated. And in this place you will be tested,

and you will be tried to kiause rebellion will take place. That's the whole

purpose for the book of Kerra. And he just used seven very short verses

to tell me exactly, to remind me. These are these seven This is

just a reminder to me. But he said exactly everything I needed to know,

like Rahab and Babylon and oh my springs are in me. I knew

exactly what he was talking about. So this really is a very good thing.

That I can memorize as a miter of act. Will I memorize this

before I was in third grade, because it's only seven verses long, So

my mom had this one of the very first chapters in total I ever memorized.

So you can't take it from me, just as I knew exactly what

it said in Hebrew with the springs and with this and with that and the

other. Because you can't take it from me, no more than you can

take Jesus loves me for me, Jeanine. You can't take it from me

because my mother made sure that this cliff notes, as you called it,

was in me. And for that I am eternally grateful. Well, I

hope we what did you say, eight minutes for each verse certainly got done

because it's time to pray. Amen. Amen, all right, we got

a very serious praise report too, So all right, let's get to it.

Our father, thank you so much for giving Janina and I in this

time to share your word with your children. Thank you so much for this

time, and I pray that you bless those who will participate in this program,

whether it was here in the live or in the archive, whether the

video, whether the audio, because you sitteth upon your throne, and that

throne sitteth the post time and place. So please, Dear Lord, use

Genie and I to flow your spirit into your children. And Dear Lord,

I want to offer up great rejoicing that Jeremy Stone has had a very safe

delivery of his son Zion. Oh amen, Amen, what a wonderful gift

today. Thank you so much. I pray that you bless the child.

Amen. I pray that he grows in wisdom and stature and in favor with

God and you, Please, Lord Jesus, touching with your hands, thank

you so much for this wonderful blessing. Thank you so much for this time.

In Christ's name, I pray Amen and Amen Amen. All right,

ladies and gentlemen, until next time, God bless God speed. Thank you

for listening to Marinath the Ministries with Matthew Miller. I appreciate you tuning in.

For more information, Stop by and visit us at patreon dot com,

backslash Matthew Miller, or you can correspond to us via snail mail by writing

to PO Box zero two four Reader, North Dakota five eight six four nine.

Now, if you are a God fearing Bible believing, Gospel preaching Christian.

Please repeat after me, I pledge allgience to the Bible, God's holy

Word. I will make it a lamp unto my feet and a light into

my path. It's you words while I hide in my heart that I might

not sin against God. M