034 Emmanuel: Christmastime Subterfuge

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Nige. Welcome, Ladies and gentlemen, welcome to the program. We are

your host Jose and Matthew. And first and foremost I want to say this,

Marry Christmas, and marry Christmas. Indeed, for today, unto us,

a child is born, that child is it manual, which means God

is with us? What say you, Jose? Amen? Matthew. Amen.

My my favorite prophecy because that is my middle name, Emmanuel. So

I've kept being carried that my whole life. So of course when I heard

it in the Bible as a young child, my ears pricked up and it's

been it's been top of my head ever since. Matthew, So Amen to

that prophecy. And and we'll see what we can what we can learn about

that today. Well, I'm probably going to start out in the wrong direction

that anybody's expected me to take, because I'm just going to read for you

the definition of subterfuge, because this is really what we're looking at when you

look at Emmanuel and the emmanual prophecy, you can call it nothing other than

supernatural subterfuge. What is it? This from the Merrion Webster Dictionary deception by

artifice or stratagem in order to conceal, escape or evade. Now, right

off the bat, people might say, well, what does that word artifice

mean? What does that mean? That's kind of a tricksy term. No,

an artifice is just a clever or artful skill that employees will ingenuity.

So let's read that one more time. The definition for some difuge is deception

by artifice or stratagem in order to conceal, escape, or evade. When

you take a look at the emmanual prophecy, that is the exactly what's going

on, and not just on superficial levels, it's on quite supernatural levels.

So I'm going to take a read here of the event horizon for the emmanual

Prophecy of most of you probably quite familiar with this in all Christmas readings.

But Matthew chapter one, starting in verse eighteen, we are reading from the

revised Geneva translation. I think this is going to be the mainstay of this

Ministry from here on out, looking forward as the English Hellenica. This is

very important that you understand there's only one translation of the Bible that actually holds

to the Adito Orgia manuscript. That's where you get the chapters and verses.

That is the Geneva Bible. So here's of late, a new revised translation

of the Geneva Bible has been made available. That's what I'm reading from here

today, starting in verse eighteen Matthew. Chapter one. Now, the birth

of Jesus Christ was a follows when his mother, Mary had been engaged to

Joseph. Before they came together, she was found to be with child from

the Holy Ghost. Then Joseph, her husband, being a just man and

not willing to make her a public example, was of a mind to release

her secretly. But while he thought about these things, behold, the Angel

of the Lord appeared to him in a dream, saying, Joseph's, son

of David, do not be afraid to take marry as your wife, for

that which is conceived in her is from the Holy Ghost. And she shall

bring forth a son, and you shall call his name Jesus, for he

shall save his people from their sins and all this was done to fulfill that

which you're spoken by the Lord, by the prophet saying, behold, the

Virgin shall be with child and shall bear a son, and they shall call

his name Immanuel, which by interpretation God is with us. Then Joseph,

having awakened, did as the Angel the Lord had instructed him, and took

his wife. But he did not know her until she brought forth her first

born son, and he called his name Jesus. Wow. So right out

of the gates, we're involving in subterfuge. It was Joseph's intention to put

her away quietly. It was his intention to sneak out of this marriage and

this big scandal with this young girl he had been engaged to. And she

comes up pregnant. His immediate reaction is subterfuge. He's going to quietly put

her away because he was a righteous man. He didn't want a big he

didn't want a big scandal. He didn't want Mary's reputation to be tarnished,

his reputation to be tarnished. He was just going to release her secretly.

This is the employment of subterfuge. But this is countermanned by the Angel of

the Lord. Getting involved, stepping in and saying oh, no, no,

no, no, you cannot do this because if anybody knows this child

is an answer to the prophecy, well we all know what was going to

happen down the road with Herod. The supernatural subterfuge was employed by the Angel

of the Lord to hide this secret that this child was born of the Holy

Ghost. This truly is supernatural subterfuge. And when you take a look at

the prophecy where this comes from. On the surface, nobody's going to tell

you the truth. Nobody's going to tell you what's what's written in the scripture,

Why there's anomalies there, why there's strange things going on. Let's ask

jose jose so far, what do you think of this narrative at the end

of Matthew chapter one, why all the subterfuge? Well, Matthew, I

think it's like you said. First of all, from Joseph's perspective, he

he cared for Mary. He understood Mary with a very holy and righteous woman,

and he probably didn't know what to think about hearing that she was pregnant,

and so he sought to preserve her and protect her again by putting her

away quietly. But Matthew, once the angel came to him and told him

what was going on, he knew that the implications of this were even greater,

and another set of substviewes had to take place. He had to step

in and act as the father of Jesus in order to protect the child and

to protect the mother, because, like you said, once Herod found out

that the King of the Jews was born, the King of Israel, he

was going to come and search, search out that child and destroy it.

So those are my immediate thoughts, Matthew. And of course you can't help

but think back when this also happened as a coronal. You can't help but

go back and think about the accidents, what Pharaoh did to the first born

males of Israel. You can't help but go back there, Matthew, because

you know that if God's repeating himself, then it's something very important that we

need to understand and study out so we can see the next time it comes

down the road of Matthew. The one thing that we need to take a

look out here is how deep this rabbit hole goes. Because most people have

no idea that the most important slaughter of the innocence directly tied to this prophecy

has nothing to do with the slaughter of the innocence in Egypt. And as

a minor of fact, you are extremely hard pressed to have anybody point this

out to you because this situation surrounding the Emmanual prophecy, it certainly targets the

original prophet that originally delivered that prophecy, who the king involved. And when

you say that, Jose, most people are like, what are you talking

about? The original king of Israel involved in a slaughter of the innocence?

Oh? Really? And not only that, that situation is tied directly to

the Assyrian in Bible prophecy, illicitly to the very prophet that delivered that prophecy,

to the very king that played the harlot to the Assyrian. Now,

I've probably really got people scrambled, right, because things are going on that

ladies and gentlemen, You if you don't know everything's surrounding Isaiah chapters seven and

eight, if you just pull out the Pacific instances where Emmanuel's mentioned, oh

my goodness, you're missing it. And I don't mean a little bit,

you are really missing it. I mean, yes, it's true. We

can go right to the specific prophecy in Isaiah chapter seven, verse fourteen.

Therefore the Lord himself will give you signed. But hold, a virgin will

be with the child and bear a son, and she shall call his name

Emmanuel, Ladies and gentlemen, This prophecy is directed to a specific thing.

Yes, it is. What about the next time, the very next chapter

in chapter eight, verse eight, Then it will sweep on into Judah.

It will overflow and pass through. It will reach even to the neck,

and the spread of its wings will fill the breadth of our land. Oh,

Emmanuel, let me say this again. This is directly given to a

king of Israel. And do you need to know that? Oh yes he

did. Oh yes, he did perform a slaughter of the innocence. Oh

yes he did. Jose. How many Bible teachers have you run across that

described this and teach this in any way, shape or form. I haven't

heard anybody do it, Matthew. And I'm online all the time trying to

see what people are saying about different chapters of the Bible, different people studying

things to get an idea of where people are at. And I have not

seen anybody talk about this matter, even though, like you said, there's

direct correlation to the Etherian, direct correlation to what the false prophet is going

to do in the end times, direct correlations to the immanual prophecy. You

know that's disturbing, it really is. But ladies and gentlemen, what I'm

telling you is the truth. You know, if I just read one verse

concerning this king, not only that versus that illicitly describe what he was doing,

and largely what he was doing, he was copying off the Assyrian king.

Yes he was. Now this guy, let me just read a little

bit about what he'd done, just to the temple of how things were administrators

in the House of God. Let me just read a little just a little

bit here. I'm not going to tell you where it's from. He gathered

together the utensils of the House of God. He cut the utensils of the

House of God in peaces, and he closed the doors of the House of

Lord, and made altars for himself on every corner of Jerusalem, in every

city of Judah. He made high places to burn incense to other gods,

and provoked the Lord, the God of his fathers, to anger. This

guy did a whole lot more than anybody wants to remember. But if you

don't remember these things, if you don't know what's happening for this dynamic,

boy, are you lost When it comes to the prophetic narrative and the immanual

prophecy, You're lost. You have no idea what this joker did. Look,

this truly is a slaughter of the innocence Second Chronicles, chapter twenty eight,

verse three. Once again, it doesn't mention the king's name. Moreover,

he burnt incense in the valley of Ben Jimon and burned his sons in

fire, according to the abominations of the nations, whom the Lord had driven

out before the sons of Israel. He sacrificed and burnt incense on the high

places, on the hills and under every green tree. This very king is

the one that received the immanubal prophecy from the prophet Isaiah himself. Oh yes

he did, Oh yes he did. This is the very one that received

this from Isaiah himself. Jose do you have Isaiah Chapter seven up? Yes

I do, Matthew, read to me the opening Dya tribe. There give

you one sick and a pull it up. Now it came about in the

days of Ahaz the son of Jotham, the son of Huzaiah, king of

Judah. That read in the King of Iram and Pekka the son of Brahmalaiah,

king of Israel, went up to Jerusalem to wage war against it,

but could not conquer it. Now, ladies and gentlemen, a lot of

said, jump down to verse ten. What's their reaction to this, Jose,

how does the Lord get involved? Start rating in verse ten, Go

down to sixteen. That'll be enough. Then the Lord spoke again. The

a had saying, ask a sign for yourself from the Lord your God.

Make it deep as shield or high as heaven. But it had said,

I will not ask, nor will I test the Lord. Then he said,

listen, now O, how said David, is it too slight a

thing for you to try the patience of men? That you will try the

patience of my God as well. Therefore the Lord himself will give you a

sign. Behold, a virgin will be with child and bear a son,

and she will call his name Emmanuel. He will eat courage and honey at

the time he knows enough to refuse evil and choose good for Before the boy

will know enough to refuse evil and choose good. The lad whose two kings

you dread will be forsaken. Ladies and gentlemen, this was given to a

Haas and as you as Ira already read for you. He was sacrificing his

sons. This is enough to write to your crage when you put two and

two together, ladies and gentlemen, he was trying to sacrifice the immanual child.

When you realize that, it makes you, it makes you well check

yourself, It makes you really want to look into what's going on here.

And one of the most important things you need to understand is the massive reforms

happened with his son that took over, which is the good king Hazekaiah.

He's the one that instigated not only the regathering of those been wo who had

been decimated by the Assyrian himself. He called for a second passover. What

other king set invoys from Judah up to the ten lost tribes. When I

say it like that, or get your attention, it's already been decimated by

the Assyrian. And he says, hey, come down one month later from

passover and we'll have everything ready and prepare to properly celebate break the passover exactly

one month late. If no one told you that this prophecy was given by

Isaiah to a has and his son that took over Hezekiah, that was the

good king. Everybody knows about King Hezekiah, Ladies and gentlemen, Hezekiah is

the answer to that prophecy. I have you in a state of shock,

don't I? Matthew, You saying that this wicked king Agg's hass was trying

to sacrifice the very child that God had promised him. That's exactly what I'm

saying. Now. This makes you want to look into well, who was

has Akius? Mother? Can I add one more thing, Matthew, before

I move on from Isaiah seven. Yes, go ahead, right there,

right there in verse eleven, where it's prophesied or he's told to make his

his his request of God, make it as deep as shield or as high

as heaven. Of course we know that's talking about the parent prophecy what God

promised Abraham that his children will be as the sand of the seashore and as

the stars of heaven. But when he's also taken account, Matthew, that

a Has had a son that was killed in battle by a mighty king of

Ephraim. So quite literally here God asking him, if you ask for it,

he has, I will raise your son and I will show you who

I am. But but again he had a had decided decided to reject it,

and decided to not only reject that part of God's prophecy, but also

go after the immanual child like like we're going to talk about right now,

Matthew, But this is just uh, when you read about this, when

you consider what he was doing to his sons, and when you consider what

he did to the to the Temple of God, what he forced the high

priest to do inside that temple, it's just it's a wonder, Matthew that

God himself didn't come down here and just wipe wipe Judah and Israel off the

matt Matthew, what was going on here? It's it showed his mercy because

he would have been well within his right to do that. Well, Jose,

you know, prophetically, you have to understand that's exactly what happens in

revelationship chapter fourteen. Amen, when you realize that's an answer to Isaiah chapter

twenty six, And I say that takes people by surprise, what are you

talking about? Isaiah chapter twenty six. God illicitly tells you he's going to

take them right out of the womb. And ladies, you know him,

I sprophetically what was just said. Because they go from the womb of their

mother, of their mothers, they ascend to Mount Zion. This is the

malechild in Revelation chapter twelve. Yes it is, ladies, gentlemen, write

this down. Isaiah chapter twenty six equals the male child of Revelation chapter fourteen

equals the first born, first fruits, the womb that go to Mount Zion,

and Revelation chapter fourteen. When you realize Isaiah chapter twenty six equals Revelation

chapter twelve equals Revelation chapter fourteen, your eyes will be blasted wide open.

Because, ladies and gentlemen, this is why the Lord, our God has

encoded to us inside the Hebraica itself, the Emmanuel alohem I said that everybody's

like, what, yes, poor, you know this name Emmanuel. That

is the Hebrew word with okay to be with e Manu. Of course L.

You know that means God e Manu L means God is with us.

Well, ladies and gentlemen, If you don't know on Exodus chapter nineteen and

Psalm fifty four and Psalm fifty four, that's how it starts out. It's

in verse one. If you don't know that the immanubal Elohim is there encoded

in the Hubraica, you really don't know what to expect. But when Jesus

Christ is the first born from the dead, the pro Toto coast necross,

and he is also the first born of the living, ladies and gentlemen,

If you don't know about both groups, you're gonna do nothing but chase your

tale when it comes to Bible prophecy, because look, I'll read to you

exit Exodus chapter twenty, verse nineteen. Here in the Hebrew the exact phrase

is Emmanuel aloheim. It reads in our in our English. This is how

they translated. Then they said to Moses, speak to us yourself, and

we will listen. But do not let God speak to us, or we

will die. You set there and scratch your head. Why didn't hear God

is with us? Oh? I don't care how it's translated. I'm telling

you it's there. Psalms fifty four, verse one. Ladies and gentlemen,

these things are important. I know that I'm taking you by surprise, But

believe me when I say you need to write these things down, because you

can go get the masoretic text yourself and look them up. Yes, you

can so write these down. Exodus chapter twenty, verse nineteen, Psalms fifty

four, verse one for the choir director on stringed instruments, a maskill of

David when the Ziphytes came and said, the Saul is not David hiding among

us. Save me, Oh God, by your name, and vindicate me

by your power. Look past the English translation, because an English translation key

to Strong's is not going to show you what you need to see. You

need to see the actual mesoretic text. You need to see the Hebraica.

And there it is in plain daylight. It's immanual aloheen plural. It's a

manual elahem plural. Now, when you know all these things, because you

know them from the event horizon, from the Apocalypse of Isaiah, that is

to say, Isaiah chapter twenty six, you can follow this whole thread through.

Eventually, from Isaiah twenty six you of course get to the Book of

Obadiah, which plainly states who it is that goes to Mount Zion. Let

me say this, if you don't know that in Obadiah one, verse twenty

one is what Revelation chapter fourteen is built upon. I really don't know what

to tell you. You need to scratch everything you've learned before, because there's

only one group that's ever going to send Mount Zion. There's only one group

that's ever going to do it. And just as Jesus Christ is the firstborn

from the dead, he is also the first born of the living. And

you can take that to the bank. And this is why Revelation chapter fourteen

illicitly tells you this group that goes to Mount Zion, which is in heaven.

There is no arguing where Mountain Zion is. Hebrews Chapter twelve tells you.

It states it emphatically that Mount Zion is nowhere on planet Earth. It's

God's throne room. That's where this group is taken and the only ones that

get taken there. Revelation chapter fourteen states they are the first fruits of the

womb. They're the first fruits. Yes they are, so, I hope

you wrote those things down. Look at the masoretic text and it will stare

you in the face. It will shock you, it will confuse you.

You're like, wait a minute, you mean we could provide an alternate translation

for this, Ladies and gentlemen. The translation you have in the English from

the Mesoretic text is largely based upon what the septulogen says. Yes it is,

Yes it is, Yeah it is. I'm telling you what authority give

me any Hebrew passes of scripture, and I can at least translate it three

different ways. I know that's hard for people in English to understand, because

we don't do that with our words. Ladies and gentlemen, For one thing,

you need to understand that God took all the vowels in Hebrew for a

reason. He did it for a reason. It is through this mechanation that

the Lord said, through the prophet Asaf, that he would speak to you.

And what your English translation calls it parables. No, no, that's

not what the Greek says. It's riddles, ladies and gentlemen. That's what

a parable is. It's a riddle. And when you take a language,

any language, and remove all of its vowels, you have no idea,

not only how to pronounce it, you have no idea because it could be

I mean, this is the truth. If you didn't know this, you

have a lot to learn. Just about every word in Hebrew, that exact

word. It's a noun and a verb. Is that not true, Jose?

That's true, matt Ef because there's no vows, ladies and gentlemen.

So everything I've said so far has probably just been a shock to your system.

It's been a shock to your system. Let's get back down to planet

Earth. Okay, we need to pull this back in. Why is everything

I stated? Why is all that important? Let's go back to what was

said. Let's go back to Matthew Chapter one, go down to verse twenty

three. Behold a virgin shall be with child and shall bear a son,

and they shall call his name Emmanuel, which, by interpretation God with us.

When you consider this, you naturally want to know, well, if

all this happened with a has who was the queen? You do need to

know this never says that a has had a queen, does it? Jose?

No, it does not. Matthew never calls her a queen. Matter

of fact, what it calls her don't make any sense, does it?

Jose? You no? Why don't you share with everybody? And you can't

call her queen. But who was the mother of Hezekiah Jose, Well,

Matthew, we get a couple different references to this, the first one in

second Keing eighteen, and if we go to verse two, it tells us

it's talking about the Kayak. He was twenty five years old when he became

king, and he reigned twenty nine years in Jerusalem, and that the mother's

name was Abi, the daughter of Zakarayah. All right, we got a

problem there, okay, because everybody needs to know that Jose, what does

abby mean? Abby means my father, Matthew, Yes, lady, that's

right, it's father. And if you needed a hint, well, you

know you need to understand this, that this is a shortened form of it,

because you are if you add a hay to the end of it.

Of course in the Greek that that's where you get a bah, right,

because it has the hey on the end of it. So this is shortened.

And you, when you know Hebrew, you realize that, well,

this exact case and form here, it's all over the Mazoretic text. Now,

some people might be surprised that I say that that I have the ability

to peer into the Bible source code, because this is not the first time

this Hebrew word is used in the text. Because in the Hebraica it's two

hundred and eighty six times. When I say Hebraica, I'm saying that with

authority, not just a Masoretic text, but the Delitch New Testament, the

entire Hebreic has this exact word in it two hundred and eighty six times.

That should get your attention, and it should get your attention. So where's

the other instance of this name? So, Matthew, this comes up in

Second Chronicles, chapter twenty nine, and right there in the first verse head

the Kaya became king when he was twenty five years old, and he reigned

twenty nine years in Jerusalem. And his mother's name was Abaijah, the daughter

of Lekarayav. Now here we have it. We have the hay on the

end right. Yes, So once again, just so we all understand each

other, Okay. In the Hebrew, this is olif Bett's yord. Hey,

Now, what's really intriguing is when you take these two instances and look

at him in the subtuagen. But let's just stick right here with this.

I'm gonna read this one more time. And when I do this time,

I want you to listen. You need to harken to my voice, Matthew.

Chapter one, verse twenty three, Behold, a virgin shall be with

child, ladies and gentlemen. You look at this in the Hebrew. It

doesn't make any sense because this is what it's saying. You translate this like

this. It says his father was the daughter of Zachariah. I don't think

I know I'm qualified with authority to tell you that's how you translates this.

Now you want help from the Septuagen. Right, you're all sitting there thinking

to yourself, well, I want to know what these two verses say in

the Septuagen. Surely the Septuagen clears up these issues use force. No,

no, it doesn't, because in this instance, in Second Chronicles chapter twenty

nine, it literally comes right out and says, Abba Jose, take a

look at this in the Septuagen. What does it say there in Second Chronicles

chapter twenty nine. I don't have the step twogen in front of me,

Matthew. If you can, if you can read that for us, i'd

appreciate it. Okay, it is g five ladies and gentlemen, it's father.

The next Greek word is G twenty three sixty four daughter. The next

one everybody knows G ninety seven. It's Zachariah. It says literally translated here

in this in this verse auto his as in Hezekiah atto his father was the

daughter of Zachariah. Now look, if we was in a classroom setting,

I would show you this for yourself so you could look at it, because

I know many of you are quick and you're thinking to myself. You're thinking

to yourself, well, this has probably got something to do with the parceling.

What what is the case and form of this? Well you go to

the parceling information. Guess what it says, A proper noun, that's what

it says. It says it's not able to be parceled because it's a proper

noun. But when you flip over the Second King's Chapter eighteen, verse two,

it says a boo. Now why does it do that because it's a

different case in form. But the subtuagon Strong's is not going to let you

get out get at it because it also says this is a proper name.

She couldn't have had two names. Ladies, and John, what on earth

is going on? What is the meaning of these things? Hose, what's

your thoughts? Well, Matthew, this word Avid that we see in Second

King eighteen, it took me right back to Isaiah. And in Isaiah chapter

eight, verse four, it says, for before the boy knows how to

cry out my father or my mother, the wealth of Damascus and the spoil

of Samaria will be carried away before the king of Assyria. And that there,

Matthew, my father is Avid. So yeah, there's some contention about

who this child is that's being prophetied about Maharshala Shanshbag, but it's quite there's

one way you can read this, Matthew. Before the child can discern who

is their father or who is their mother, this prophecy will take place.

And of course did chapter eight also mentioned the manual like you read earlier today.

So this is just again another another studying Matthew. That's just blowing my

mind what God is saying here? What is he trying to tell us?

Because look again, this is exactly the contention that you were seeing with Jesus's

birth. Who's his father? The same thing, that's right, the same

thing, you know, I'll throw a nice big s in this machine.

Ladies and gentlemen. The sabo is the Dutch shoes, the wooden shoes.

That's where sabotage comes from. They would, they quickly realized that the machines

were going to well take them from their livelihood, so they would take off

their wooden shoes called the sabo, and throw them into the machines. Riddle

me this, ladies and gentlemen, I'm just going to take you by surprise.

Let's go to Isaiah chapter eight. Let's just read the first two verses.

Now, let's read that. You know. Third time's the charm.

Amen. Amen. Then the Lord said to me, take for yourself a

large tablet and write on it in ordinary letters. Swift is the booty.

I'm speeding is the pray. And I will take to myself faithful witnesses for

testimony, Urah the priest, and Zachariah, the son of Jebrakiah. Now

the third verse gonna blow you away. Now, just so you understand,

this is Isaiah. So I approached the prophetess, and she conceived and gave

birth to a son. Then the Lord said to me, name him Marshah

Hashbaz for before the boy knows how to cry out my father or my mother,

the wealth of Damascus and the spoil of Samaria will be carried away before

the king of Assyria. Ladies and gentlemen, this is the Zachariah. Oh,

you didn't catch that Hezekiah's mother was this witness's daughter. And you're sitting

there thinking to yourself, witness for what I'm gonna ask you this? Did

anybody know that the prophet Isaiah had a wife and we don't know her name?

I mean, I say that, and people, just so you really

think you know in time Bible prophecy when you don't know that Isaiah had sons

and every look, not only that, listen to what verse eighteen states.

So is that that chapter eight go down to verse eighteen. This is just

off the hook. What is stated here? He comes right out and says,

behold, I and the children whom the Lord has given me are for

signs and wonders in Israel from the Lord of Hosts who dwells on Mount Zion.

Letting you know prophetically exactly what is involved here. Yeah, let me

say that again, letting you know exactly what is prophetically involved here? What

does Hebrews chapter twelve, verse twenty two, say write these things down.

But you have come to Mount Science and to the city of the Living God,

God, the Heavenly Jerusalem, to myriads of angels, ladies and gentlemen.

Somebody's lied to you. Because Mount Zion it's not only not inside the

Israeli Empire, it's not on this planet. It is God's throng room.

So while the pillar of Cloud was over the Mercy Seat, which is on

the arc of the Covenant, Mount Zion was there in the temple in Jerusalem.

But once the glory left the temple, that glory went back to where

it belonged, to the heavenly Jerusalem. Okay, please please write this down

Hebrews chapter twelve, verse twenty two. When you couple that with the verse

I just read Isaiah chapter eight, verse eighteen. I mean, a lot

of people don't realize all the ramifications going on here. What is it these

two people witnessed, ladies and gentlemen. I mean, we have plenty of

examples of what could have possibly happened. Let's just talk about Oh, I

don't know, Lot, Let's talk about Lot now. Lot. He sired

sons with his two daughters, right Jose, Yes he did. Matthew he

had no idea about it, did he, because why they got him hammered

first? Right? Yes, ladies, gentlemen, I'm gonna ask you this

again. Let me just read this again, and I will take to myself

faithful witnesses for testimony. Ladies and gentlemen, This, this whole testimony Isaiah

chapter seven is about the immanual prophecy, Yes it is. What did these

two people witness I mean, what happened to Noah? How was one of

his sons able to disgrace him? Same mechanation, right Jose, Yes,

there was? He got drunk. I'm gonna say this again. I don't

care where you look it up. Ladies and gentlemen. If somebody tells you

that Hezekiah's mother was queen, they're lying. The Bible never says she was

queen. It says these strange things that even the Septuagint don't know how to

correct, so it just puts in there. Yell man. It says his

father was the daughter of Zachariah. That's what it says. I don't have

time to light to you. You're not worth going to hell. Over,

because there's no such thing as free grace. There's no such thing. You

ain't worth going to Hell over. I'm telling you the truth. Look at

it in either the septuagen or the Masoretic text, and it says it says

his father was the daughter of Zachariah. This is the Zacharia in question.

It's not the Zachariah the prophet or the Book of Zacharia. There's two hundred

years difference between these two characters. Why is your Riah the priest involved,

Because ladies and gentlemen, when it comes to the Jews and the children of

Israel, if the priest said it, it was tantamount to the Gospel truth,

was it not, Jose, Yes, there was. Matthew absolutely,

remember what happened or what Aaron had to do when its sons were killed,

Matthew for burning strange fire. He knew better than to enter into that sanctuary,

to that holy place with that sin on his heart. So he did

not enter into there. And so if you have the high priest giving false

testimony and then attempting to enter into the holy place, Matthew, it would

not go well for him. Matthew. So yes, his testimony was tanning

up to Gospel. So, I mean, the only thing you can come

up with what this is trying to say is he has had no idea this

child had been born. I got one thing to add, Matthew. And

trying to figure out why it was so important to keep this mother's identity secret.

We're told, like you mentioned that in Second Chronicles twenty eight, that

it has burned his sons and the fire. We're also told in Second King

sixteen that his son passed through the fire. Similar Hebrew words there between passed

and burned, but they are spilled differently. Matthew. But let me read

something out of what the Jews say and their talmud about this mother, and

it says, Avi save the life of her son, had the kaya whom

her godless husband a has had designed as an offering to Moloch. By anointing

him with the blood of the salamander, she enabled him to pass through the

fire of Moloch unscathed. Now this is their explanation for the events that transpired,

Matthew, And I'm not here to testify to the veracity of that.

But even the Jews understood how important this child was and how important keeping this

child from Ayhas was keeping his identity to ensure that the kings of Judah continued,

the lineage of David continued. Math And you know, it's amazing how

when As is mentioned around these things, David is mentioned too. That'll take

you by surprise. When you take a look at the narrative, you begin

to understand, Wow, it's I mean, let's go to Second Chronicles,

chapter twenty nine again. This time, let's not reverse one, let's reverse

two. He did right in the sight of the Lord, according to all

that his father David had done. This is being stated for a reason,

ladies and gentlemen, This reference is back to David concerning a has son.

Now you know why it was done. The ladies and gentlemen. We don't

know what this woman's name was. Now is that name a Hebrew name?

Yes, it's used a lot in the Old Testament. You might as well

say, but it's always boys, because under what circumstance, Jose, do

you name a girl father? You don't, Matthew, you don't not mak

Nope. So when this has A KaiA must have been presented to the people,

they were all like, what are you talking about? They has sacrificed

all his sons to asher Ah. Yes, who did the Assyrian worship?

I don't need to ask you, ladies and gentlemen. I know the god

of the Assyrians is Ashure, the winged disc right, Jose. Yeah,

So when you put all this two and two together, you realize that the

priest Uriah and this Zachariah came forward and said, Nope, this boy right

here is and we witnessed it, witnessed what a has is this child's father.

Ladies and gentlemen, look to Hazekiah. Why did he do all these

things? I mean, you really need to get up to speed on everything

that Hezekiah did. I mean, check out his first year. Does this

sound right to you? The temples desecrated. There's hype. I read to

you the verst is that said that a has on every corner of Jerusalem.

He set up a high place, right, Hose, I did read it

right? Yes? Now check out verse three of Second Chronicles, chapter twenty

nine. In the first year of his reign, in the first month,

he opened the doors of the house the Lord and repaired them. He brought

in the priest and the levites and gathered them into the square on the east.

He said to them, listen to me, Levites, consecrate yourselves now,

and consecrate the house of the Lord, the God of your fathers,

and carry the uncleanliness out from the holy place. For our fathers have been

unfaithful and have done evil in the sight of the Lord, our God,

and have forsaken him, and turned their faces away from the dwelling place of

the Lord, and have turned their books. They have also shut the doors

of the porch and put out the lamps, and have not burned incense or

offered birth offerings in the holy Place of the God of Israel. Therefore,

the wrath of the Lord was against Judah and Jerusalem. Should I keep reading?

Should I? Does this make sense that Hezekiah just He just goes for

it. He undos everything that A hasn't done, after all the boys,

after all the heirs he had sacrificed, and no queen is ever mentioned.

I guess you'd call A has the whore of the first order, wouldn't you,

Jose Yes, Matthew, it never says he had a queen, And

no matter what you do, no queen on planet Earth would have been named

Father. I don't care if it was Germans or Egyptians or Italians. Ain't

no queen been named father. If you need a hint, you ain't got

a clue. Because this girl would have been raised in shame, right,

jose Yeah, because she wouldn't have had herself a That's another way I can

put that. Besides husband, Yeah, she wouldn't have had herself a Joseph,

Ladies and gentlemen, you just need to understand that the prophecy was made

complete in Matthew, but just in ways that you couldn't understand. You couldn't

see it, You couldn't quite see it. What did Joseph intend to do?

Verse nineteen of Matthew Chapter one. Then, Joseph, her husband,

being a just man and not willing to make her a public exam, was

of a mind to release her secretly. That's exactly what was done to the

mother of Hezekiah. She was put away secretly. And if you don't know

all these things are going on, I mean, we have lightly discussed Isaiah

and his children, but you need to know. You need to know that

this prophetess and Isaiah had two sons, right jose Yes, Matthew, and

the incident of these two sons is all over the look. One son is

in Isaiah chapter seven, verse three, and the other son is Isaiah chapter

eight, verse three. Let me say that again one seven three and one's

eight three. But Isaiah chapter seven and eight is about the Emmanuel prophecy.

So, ladies and gentlemen, these verses here in Matthew, about the emmanual

prophecy. They're a whole lot more power pack than you ever thought your thoughts.

Jose Well, Matthew, this little legend that that that the rabbi say

about had the kaya how he survived the fire. Right, let me read

you a little bit more about this salamander. It says, if you cover

your arm or any limb with its blood, that place will become impervious to

fire. Why did the salamander have this ability because it was created from fire

himself. Matthew, are saying that salamanders have no mother and have no father,

which to me telled me perfectly clear that they understood this's the manual prophecy.

And so they perfectly understood. When Jesus was born and this was begun

to be said about him, they knew exactly what was being said, and

they knew how it tied into the emmanual prophecy, because they had seen it

one time before, Matthew. So now you know why they tried so hard

to kill Jesus. Now you know why they were so scared the fact that

Emmanuel was there with them, and why they so wanted to remove him.

That way they could keep their power structure, keep their hierarchy in place,

and keep their their religious and clerical order in place, Matthew. Instead of

what this was promising us, what you're saying is that King Herod and the

Pharisees and the Sadducees did it for the exact same reason that a Has did

it, because they were protecting their pyramid speed and God had to use supernatural

subterfuge to get things done. Ladies and gentlemen, if no one ever told

you that Herod was just another one in an isochronal event from King a Has,

it's because they didn't know what they were talking about. And you need

to seriously study Isaiah's chapter seven and eight, and you need to find out

everything you can about a Has, and you need to find out everything you

can about Hezekiah and why there were laws in place for a second passover.

They're sure fire, ain't no laws in place for a second Shu code is

their Jose, No, there is not, Matthew, you better and celebrate

jan Kapoor when yng Kapoor is right. Yes, it's passover and pass over

alone that has certain laws in place to make sure you know it's the only

one you can celebrate. Late, ladies and gentlemen, I truly hope that

you learned you were truly edified this Christmas by Maranatha Ministries. That's my hope

that Maranatha Ministries is able to reread a hunger in you, that you start

looking into the Bible, God's Holy Word for yourself. Because the clergy that's

in place, you're not going to hear any of these things from them,

because Jose is quite correct. They're doing what they've always done, protected the

pyramid scheme they themselves have set up over God's children. Jose, you're closing

comments. Please no, Matthew. I just think that. I mean,

the whole time that I've been studying the Emmanual prophecy, I've been pointing it

towards what it prophetically says about Jesus and what it prophetically says about those in

Revelation chapter fourteen. Well, boy, Matthew, when you start looking back

to where this prophecy started, it's just I mean, I had that.

They can say, it's even more amazing than what God, what God tells

us about, you know, those that are He's going to rescue during the

six zeal event, during the tribulation trigger. But it's just it's just blowing

my mind. Everything he's packed in to hear Matthew into his word, everything

he's done to show us what is to come. Yeah, he's even even

Jesus, the version of Birth of Jesus. There's an icaiconal event for that,

and that is just blowing my mind right now, Matthew, the way

God does it, and it's a beautiful thing. It's a beautiful thing.

Indeed, there's one thing more I need to share, emanuals in one other

verse in the Hebraica, isn't it, jose Amen? What verse is that?

Well, if you're talking about the one that I've found that the new

test of at Matthew, yep, that's Acts twenty one, verse eighteen.

I'll read it for you, ladies, gentlemen, out of the revised Geneva

translation and The next day, Paul went in with us to James and all

the elders were assembled there, all of you scratching your head. I didn't

hear God has with us there. I'm telling you it's there. It is,

and I'm going to tell you again so that you can look these things

up. Where's the plural form, where's Emmanuel elaheen? It's Exodus twenty nineteen

and Psalms fifty four to one. That is, Bring up the mesoretic text

and look at it. You'll see it there staring you in the face.

Jose take us out of here in prayer. Please, Dear Heavenly Father,

I thank you for gathering us together. I thank you for sharing your word

with us. Lord. As we enter into this Christmas season where we celebrate

the birth of your son, please let us remember why you brought your son

to us, why you allowed him to be with us and to gather with

us. Please, Lord, let everyone share his gospel, what he did,

the true gift that you gave us, and what your son gave us,

and his birth and his death and his resurrection. Lord, please let

that be at the forefront of the ecclesia. The Christians around the world as

it gathers together with our families to celebrate, as we take time some work

to get arrest. Please, Lord, put it in our hearts to open

your word, to study your remembrancers, because you have given everything that we

need in that word and through your Holy Spirit, Father, we will study

it and we will be approved the Lord. I pray with the families of

the Ecclesia today. I pray that you protect them from harm, that you

provide them for their need, and that you be with them and they approach

and get closer to your Son. And we asked all this in the name

of your Son, our Lord and Savior, Jesus Christ. Amen, Amen

and Amen. Until next time, ladies and gentlemen, God bless, God

speed. Thank you for listening to Marinath the Ministries with Matthew Miller. I

appreciate you tuning in. For more information, stop by and visit us at

patreon dot com, backslash Matthew Miller, or you can correspond to us via

snail mail by writing to PO Box zero two four Reader, North Dakota five

eight six four nine. Now, if you are a God fearing, Bible

believing, gospel preaching Christian, please repeat after me I pleasurely. It's through

the Bible, God's holy word. I will make it a lamp unto my

feet and a light and to my path. It's yours, while I hide

in my heart that I might not sin against God.