Sermon
Apocalypse of Isaiah Part 12
Publisher transcript
Transcript
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Do you know the Bible is God's Holy Word? Do you know it is
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inspired, in errant, and infallible? If so, like, share,
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subscribe and support this podcast. So we are Maranatha Ministries and now Redemption draweth
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Nighe. Welcome, Ladies and gentlemen, Welcome to the program as we dive
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into the final chapter of the Apocalypse of Isaiah. We are your host jose
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and Matthew. Pretty excited to get to this last chapter. Over the last
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chapter because I had quite a lot of responses out of that. Nobody had
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heard that ever before. Really, nobody's ever heard of that. That's pretty
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amazing that nobody ever realized that. I mean, it's right there, even
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the cloven, that's right, they got there assigned. Well, I mean,
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what do you call this, so isa You call it an anti promised
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land, right or something? Right? You can't call it a promised land.
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But God's guaranteed them they're going to be left alone. So big stuff
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for tonight. We better pray and kick this Shendig off right. Dear Heavenly
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Father, whomory serve through the Lord Jesus Christ, to your son and our
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Savior, thank you so much for this opportunity to get together and spread your
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word. Dear Lord, thank you for the ecclesia Fast. Thank you so
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much for the listener going to partake either into live here or in the archive,
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either video or audio. I pray that you blessed him. This is
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Jose and Mine's prayer, that you might bless them, Lord, that you
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might use us to show them the way. In the name of the Lord
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Jesus Christ. We pray, Amen and Amen Amen. Okay, Jose should
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be pretty lickly split ten verses, right, I mean, seems how all
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the big end time ministries all have great, big, you know, teaching
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series on this very chapter, right right, Yeah, it's only ten verses,
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right, Matthew, Short and sweet, we should be done with this
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in fifteen minutes, yep. So what's your thoughts on this? Have you
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listened to it today or read it? I've been listening to it, reading
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through it a couple of times, Short and sweet Matthew, Yeah, you
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a lot of the stuff that said, you know, it's brings remembrances of
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other stuff we've read in the Bible. But really, short and Sweet,
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the Lord's Lord's kind of wrapping up this apocalypse of Isaiah. Now we know,
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Matthew, just these ten short verses, Lord saying as much as we
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could say in ten chapters. So you know that there's plenty here to to
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dig into. But it's just it's it's a pretty it's it's a pretty amazing
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chapter, Matthew. Pretty refreshing chapter right after what we what we've been reading
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over the last of the last few chapters in the Apocalypse of Isaiah. This,
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this chapter brings hope that that's that's the word I get from this chapter,
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Matthew. I would have to agree. In the you know, before
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we get started here, some pretty big quotes here. Verse three here is
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quoted in Hebrews Chapter twelve, Versus twelve and thirteen, and verse five is
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quoted in verse five of Matthew eleven. So that's pretty easy to remember.
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So we got some direct quotes going on here. So that puts us into
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a whole different perspective, doesn't it. I mean, yes, when you
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have direct quotes, chapters and a new Testament built around these very short verses,
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that should put it into a different playing field. It's in a different
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arena. It's something to consider and remember, ladies and gentlemen, this is
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post. It's post. This is after the events of the Tribulation, where
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God gives to these entities a place where they can go. Because this is
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why, you know, this should really be alarming to you, ladies and
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gentlemen. A lot of you, I know, spend thousands of hours partaking
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in these different end time ministries. And it just blows me away that I
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got some of the responses that I did that they never could answer the question
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when do the unclean spirits get judged? I mean, they're not mentioned the
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Great Day of the Lord. They're not mentioned at the Perusia of Christ,
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and they're not mentioned when the Lord him, when when the Father comes down
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and recreates this whole place, it's not mentioned. And yet this is what
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the majority of their menacy streets are about, right, Jose. I mean,
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it's really and yet this is the first time anybody had ever heard this.
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So two or three days went by and I got more messages saying I
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looked everywhere, nobody's even heard of this. How could nobody have never heard
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of it? Jose? Because it didn't matter if you're looking at the NSA,
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B or or the KJV. It didn't matter if you were. Isn't
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that interesting? Takeover? Jose? All right, Yeah, I think I
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think what Matthew's talking about Isaiah thirty four, and this happens a lot with
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a lot of chapters in the Bible. It's pretty plain text. God's laying
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it out there for some reason or other because it doesn't fit our doctrines or
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our traditions. It's ignored. We don't. I mean, he lays it
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out pretty plainly. He doesn't. He doesn't mince two words about it.
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He tells us what he's going to do with those unclean spirits. He tells
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us what's going to happen to Lilith right the cloven. But nobody touches it.
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Uh. And I don't understand why, because I'm sure there's plenty of
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people that have questions about it. I'm sure there's plenty of times that it's
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been brought up in church meetings and Bible studies, and nobody addresses it.
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So I'm glad that we were able to Matthew. Uh. It's pretty important.
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And you know, even the so called scholars, right, I mean
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we've heard these so called scholars at least discussed the Hebrew here that Lilith was
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in that text, right, yes, And yet why didn't they take the
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time to say, by the way, I should point this out. God
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himself is stating that he's going to give the little im a place to go
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by the way during the Millennial Kingdom. So shouldn't this really bother everyone?
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Jose that even though these ministries told everybody that, yeah, Lilith was in
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Isaiah chapter thirty four, they never told them why right, And it just,
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joseh bothers me because you can't get around doesn't matter what translation you use,
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any translation, you're going to get a clue. Hey, something is
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going on here, something ain't right in this chapter. And then you switch
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it over to this up judge and it comes right out and says, yeah,
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by the way, donkey, senators, that's what o No, senator
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is Yeah, we'll just come right out and say that. And that's supposed
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to be normal, and that's supposed to be okay, No, no,
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it ain't. No, it's not. So you know, it's it's pretty
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important that everybody needs to know that going into this this next chapter, chapter
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thirty five, the final chapter of the Apocalypse of Isaiah, because in the
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next chapter of course, is the prophecy breaks, and it's when the mighty
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Assyrian invades. So that's what the next chapter is. So in this chapter
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God's going to give it to you ten verses that there's this place of perpetual
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ruin that that these unclean spirits have been given. And now secondly and lastly,
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he's going to tell you about you. He's going to tell you about
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the Christian So this is this is off the hook important. I mean,
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we're getting ready to talk about our blessed hope, right hose, Yes,
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yes, okay, because I know that it's a major false teaching, a
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major false doctrine, that the blessed hope is something else that you're taken somewhere.
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No, it's not. It's your betrothal to the king and the consummation
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of that marriage. Correct. Amen, Amen, you are changed and married
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to Christ. That's the blessed hope. Doesn't matter where you're at. Location
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at that point is irrelevant. The blessed hope is when your marriage to Christ,
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you're king, is consummated and it changes you. Of course, we
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all know I've drilled it into everybody's head. The word is a lagosmothea that's
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what it is. So with that in mind, this is pretty important.
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He's going to tell you about this time. And I hope that now that
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we've reached the end, that everybody realizes that, oh my goodness, the
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Apocalypse of Isaiah was always there and it told you literally everything you needed to
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know. Now everyone, I can just imagine me trying to contain myself for
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the whole time, knowing that eventually we're going to get to Isaiah thirty four
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because I knew none of most people did not know the importance of that.
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And as to why these uncleaned entities are left out of all the judgments,
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yes they are, don't lie. These entities are not mentioned for any judgment.
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They're only mentioned in the Apocalypse of Isaiah being afforded a great, big
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swath of land. Not only that God makes you that no people will go
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there. He makes sure no people will go there. So that should tell
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you that our promise, our blessed hope, is probably pretty kicking. It's
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probably pretty kicking. So all right, if you want to read it,
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or you want me to, sure, I'll read it. Matthew, See
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if I can get through all these verses. Okay, we are in Isaiah
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chapter thirty five I'm reading out of the nasb nineteen ninety five. The wilderness
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and the desert will be glad, and the Araba will rejoice and blossom like
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the crocus. And it will blossom profusely and rejoice with rejoicing and shout of
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joy. The glory of Lebanon will be given to it, the majesty of
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Carmel and Sharon. They will see the glory of the Lord, the majesty
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of our God. Encourage the exhausted, strengthen the feeble. Say to those
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with anxious heart, take courage. Fear not. Behold, your God will
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come with vengeance. The recompense of God will come, but he will save
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you. Then the eyes of the blind will be opened, and the ears
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of the death will be unstopped. Then the ling will leap like a deer,
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and the tongue of the newts will shout for joy. For waters will
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break forth in the wilderness and streams in the Araba. The scorts land will
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become a pool, and the thirsty ground that springs of water. In the
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haunt of Jackal's, it's resting place, grasp becomes reeds and rushes. A
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highway will be there, a roadway, and it will be called the highway
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of holiness. The young cling will not travel on it, and it will
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be for him who walks that way. And fools will not wander on it.
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No lion will be there, nor will any vicious beast go up on
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it. These will not be found there. But the redeemed will walk there,
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and the ransom to the Lord will return and come with joyful shouting to
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Zion, with everlasting joy upon their heads. They will find gladness and joy,
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and sorrow and sighing will flee away your thoughts. Well, just to
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start off, Matthew, boy, Jesus says a lot of the stuff and
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the gospels, we just celebrated his resurrection here. And when I read especially
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verses five and six, I mean, I just see his whole ministry there,
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Matthew. You know, it seems like that's all he was doing,
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making the lame walk, you know, making the blind see that's right,
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literally making these verses come to life, literally making them come to life,
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literally making them come to life. It's it's it's absolutely off the hook.
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And you know, uh, so amazing it is that you put it in
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that light that really Christ was basing his ministry off of this very chapter.
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You realize that, right, yeah, right? And the and and the
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reason why he was doing it is the way this chapter culminates. And it's
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just it's enough to take your breath away once you realize that, right.
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You know, like I stated, Matthew, chapter eleven is quoted here,
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and this is basically I mean, you read you know, you read this
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chapter. You read Matthew, chapter eleven, and it's got everything here.
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It's just amazing that it's put in this way and in this context, and
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he's saying things here. That's what do you make of no vicious beast will
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go there? What do you make at that host? When I when I
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read that part, Matthew, that that took me straight to revelation? I
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believe it's twenty one yep. The way the way that the chapter culminates there,
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that's just that's just that's where it took me, Matthew. And and
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there's other reasons why it took me there too. But you know it's talking
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about you know, nothing that defileth will enter there, nothing that work at
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the abomination. That's that's just where where where it led me that that burst
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right there, Matthew, and and it should and it and it should it
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should take you there. That that type of phraseology, this this being a
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different place. Ho, they Ho, this is different. It's not like
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any place that's been been created. I mean, I understand that the Promised
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Land was already there right right, It was already there. It existed,
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It had lions and you know, bears in it, right. I mean,
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the scripture talks about that, it has the flying eagle and all of
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that stuff. But the phraseology that this is delivering, it's not like that.
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This that this is. This is a new paradigm, the par the
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old paradigm is over. It's done. There is no there is no nothing
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like this. There's just not There's nothing like it. And it's it's obviously
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regulated by something else. It's obviously set up like different, like something else.
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Yeah, it is amazing to me that verse four say, you know,
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say to those with anxious heart, take courage, fear not. Behold,
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your God will come with vengeance, the recompense of God will come.
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He is talking about the return of Christ. Here, these two talking about
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the return of Christ. And he says that when what is this a lagis
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wulfia gonna do hoose, what's it gonna do? Let's go back there one
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more time. I know we've I think we've read it the last time too,
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but I don't care. We're gonna jump over to First Corinthians chapter fifteen.
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We have to because that's where this is is described. So zipping down
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here to fifty, I'll just start right here in verse fifty of First Corinthians
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chapter fifteen. Now I say this, brethren, that flesh and bone and
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blood cannot inheritt the Kingdom of God. Okay, ladies and gentlemen, you
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should know Isaiah chapter thirty five is the Kingdom of God. It's the Kingdom
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of Heaven. He just said you can't enter it alive or or that is
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to say, your living body. You should understand. That's what he's trying
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to say. Nor does perishable inherit the imperishable. Behold, I tell you
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a mystery that we will not all fall asleep, but we will all be
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changed. This Greek word is a lagis muthea verse fifty two. In a
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moment, in the twinkling of an eye at the last trumpet, for the
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trumpet will sound, and the dead will be raised imperishable, and we will
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be changed. He goes on to state it. He literally drills this into
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your head that you are perishable right now, you are mortal right now in
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the Kingdom of Heaven. After Christ return, you are going to be imperishable.
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You are going to be immortal. You all should instinctively know this.
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So when he's coming off with verses like that, he means exactly what he's
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talking about. So at that point, once we've all went through the lachismophea,
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I don't care if you're lame right now. I don't care if you're
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blind your death. This is true. After Christ gets back and literally plows
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the road. Once he plows the road, what's gonna happen? Then he's
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literally gonna teal everything under. Then what's gonna happen? It says, behold,
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your God will come with vengeance, the recompense of God, ladies and
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gentlemen. This is what he's trying to say. Jesus is the recompense of
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God. The bits of God will come, but he will save you.
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Ladies and gentlemen. Please look at this in Hebrew. If you was wanting
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to know what the name of the Messiah was going to be. What do
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you think this says in Hebrew? For right here for the word saved.
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And I'm probably catching everybody by surprise. The phraseology mentioned here is off the
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hook. So look, with this and my knowing this, of course,
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if you're in a wheelchair when Christ gets back, you're gonna be this is
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what he says. Now. The problem with this is is that all these
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well, I really need to check my comments right now because I'm really going
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to lose my temper. Maybe I need to take a deep breath and uh,
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let's do this. I need to finish my thought. Verse four say
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to those with anxious heart, take courage, fear not, but hold your
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God will come with vengeance. The recompense of God will come, but he
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will save you. Then the eyes of the blind will be opened, and
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the ears of the death will be and stopped. Then the lame will leap
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like a deer, and the tongue of the mute will shout for joy.
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For waters will break forth in the wilderness and streams in the Arab jose.
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Have you ever met somebody that was handicapped that was very upset and very bitter
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because they had went to the church for help, and they didn't get healed,
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and they came out extremely bitter. I've never met anybody, Matthew.
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I've never met anybody, Matthew. But I've heard those stories. Yes,
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I've heard people give their testimony of that happening. Yes. So, so,
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Jose, let's take this to the bank. Okay, we got to
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push the envelope, right, because remember we being ministers, Jose, we
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must respond. We are not permitted by the Lord our God to ignore or
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evade. So there's two things we can do. We can either reply or
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we can react, right right. So with that in mind, we need
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to talk about this because there's people listening to us that this very thing has
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happened to. So, Jose, what do you think about there being lame
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people at the return of Christ. I thought everybody's supposed to be healed.
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I don't know, Matthew, but you do agree that this prosperity gospel has
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run amok. And they absolutely teach that if you don't get healed, it's
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your fault you. They do say this, right, correct? Mm hm?
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So how how do these what should I call them? Jose? I'm
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having trouble finding a non vulgar term. I call him. I call him
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prophets with an F I Matthew instead of the pH. That's what there we
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go, okay, I I will do that. Take note, ladies and
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gentlemen, I'm speaking. It's not pH it's it's profit says in money.
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Very good, because that is what the New Testament says that they are.
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It's pretty bad that these are the true things that these prophets talk about,
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isn't it. They've literally been nipped in the bud with Isaiah thirty four and
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thirty five because the big elephant in the room was, Hey, what about
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the wicked and unclean spirits? You didn't know about them. Now we'll get
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to thirty five, and God's really nicked him in the bud. Why have
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you never told everybody that no, everybody don't get healed? And I'm gonna
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tell you why, because you're not Jesus. What did I shock you?
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Even if Elijah shows up. If the word that's come down from the throne
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is that you're blind and you're gonna stay blind and God's gonna use your blindness,
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guys, what e lot? You can't do squat for you because that
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lies in the purview of the King alone. But just because you're in a
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wheelchair does in no way mean that you're a sinner, that you're gonna burn
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in hell. It just doesn't. And I know this is what they preach.
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I know that this is literally common knowledge, isn't it, Jose?
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Yes, So literally speaking, we've got two great big elephants in the room
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right in succession, their big end time Bible prophecy experts. But yet they
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never knew that the unclean spirits, these chimeric entities. I didn't say the
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nephel entities, that's not what it says. It says the cloven and the
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unclean entities. They don't get judged. How could they have missed that bus?
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Now? I appreciate the simple fact that that it's quite possible that they
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missed the bus because they actually belonged on the short bus. I appreciate that
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because everybody knows that the special people use the short bus. But there's no
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way you could profess to be an end time Bible prophecy expert and an expert
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on let us say the fatom of prophecy, right, Jose, because that's
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been in the news here lately, right, right, How could you possibly
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be an expert on the fatom of prophecy and not know that there's going to
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be a great, big swath on this planet where the clothing and the unclean
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are going to go, and God even says he's wretches out the line for
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them. How could you amiss that? And how could you have possibly missed
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the locomotive that I hate to tell you. They're supposed to be blind people.
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Oh you didn't get that memo. Yeah, they're supposed to be handicapped
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people. I'm really gonna make you mad. Now. They're supposed to be
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white people. I'm sorry, I didn't stutter. They're supposed to be brown
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people, red people, short people, fat people. Because the children of
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God are just people and there is no master race. That's the catch.
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Twenty two, Ladies and gentlemen. The only requirement for you to enter the
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Kingdom of Heaven is for you to be normal people. And normal people are
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tall, they're white, they're fat, they're bald, they have curly hair,
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they have high IQs, they most assuredly have low IQs. So the
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only prerequisite for the citizens of Heaven is that they must be normal people.
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Only those that are in the master race. They only have an unfortunate and
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an uncomfortable, unending future. So I I hope everybody caught that. Here's
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a couple of verses here. I'm sorry you realize this chapter puts the nail
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in the coffin to the prosperity doctrine. Jose just puts the nail right in
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the coffin, right, And it also who puts the nail on the coffin
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of the master race? Because here you can't argue about how God put it.
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What he was using, the phraseology he was using, it was pretty
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well letting you know that, by the way, I'm God, okay,
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and we're gonna do it my way. And when this thing ends, I'm
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gonna send my recompense to you, and he's actually gonna save you. My
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recompense is gonna save you, and he's going to kill everything, all ailments.
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But if that's true, ladies and gentlemen, what are you supposed to
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make of you know, these these dominionists, what do you make of them?
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Jose, They're just telling you what you want to hear. Matthew,
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They're they're they're they're doing these preachings. And you know, we've heard stories
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that some of their healings are are are set up. They're not necessarily true
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healings. They put on a show for you. They entertain you just so
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they can keep that money rolling in, Matthew, that seems to be the
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whole focus of those type of ministries. And it one thing you can say
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for them that does work. Right. They take advantage of the hope that
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people have and being healed. So what do you make of this a high
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way of holiness? Jose Well, I did key in on that, Matthew.
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And and and the reason that that I keyed in on there was because
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of this habitation of jackals. Right. We got that same phraseology in Isaiah
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chapter thirty four, right, and then some translations say dragons instead of jackals.
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Right, that's right. So I'm gonna go I'm going to go through
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a few verses here, Matthew, where I found that word tannin right in
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the Hebrew, and see how it kind of helps us understand this this highway.
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I'm gonna first jump over to Jeremiah chapter nine, and I'm gonna read
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nine through eleven, and I'm reading out of the KJB because that's what I
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have pulled up right here, shall I not visit them for these things.
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Say it, the Lord shall not my soul be avenged on such a nation
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as this. For the mountains I take up a weeping and wailing, and
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for the habitation of the wilderness a lamentation, because they are burned up so
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that none can pass through them. Neither can men hear the voice of the
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cattle. Both the foul of the heavens and the beast are fled. They
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are gone. I will make Jerusalem heaps and the den of dragons, and
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that will make the cities of Judah desolate without an inhabitant. Okay, we
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know what we read in Revelation chapter twenty one, right, telling us about
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the new Jerusalem. This is obviously not that Jerusalem. Right, So God,
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God's taken us somewhere. The next place I'm going to jump to is
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Psalm forty four, which should be familiar if you've been listening to the Book
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of Core that you've been going over with with Janine. They make shows there,
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And I'm going to jump down to verses seventeen to twenty three. All
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this has come upon us. Yet have we not forgotten thee Neither have we
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dealt falsely in thy covenant. Our heart is not turned back. Neither have
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our steps declined from thy way, though thou hast sore broken us in the
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place of dragons and covered us with the shadow of death. If we have
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forgotten the name of our God or stretched out our hands to a strange God,
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shall not God search this out before we know it? The secrets of
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the heart? Yay, for thy sake? Are we killed all day long?
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We are counted as sheep for the slaughter awake? Why sleepst thou,
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Oh Lord, arise, cast us not off forever? So again, this
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highway has an interesting, interesting side, Rose Matthews. If it's you know,
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leading us to the sons of Kora. Here and I got a couple
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more. I'm going to jump over to Isaiah chapter forty three, which when
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you read Isaiah forty three it sounds an awful lot like Isaiah thirty five,
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Matthew. But I'm going to read eighteen through twenty one. Remember ye not
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the former things, neither consider the things of old. Behold, I will
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do a new thing now it shall spring forth, shall ye not know it?
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I will even make a way in the wilderness and rivers in the desert.
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The beasts of the field shall honor me, the dragons and the owls,
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because I give waters in the wilderness and rivers in the desert to give
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drink to my people, my chosen This people have I formed for myself.
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They shall show forth my praise. And I got one more, Matthew,
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in discussing this highway, and we read a little bit of it earlier,
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but I want to read a few more verses surrounding it. Revelation chapter twenty
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one, the last Stanza, and the nations of them which are saved shall
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walk in the light of it, and the kings of the earth do bring
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their glory and honor into it. And the gates of it shall not be
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shut at all by day, for there shall be no night there. And
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they shall bring the glory and honor of the nations into it. And there
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shall no wise enter into it anything that defileth, neither work at debomination or
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maketh a lie, but they which are written in the Lamb's Book of Life.
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So that's just where that little study on that Turner phrase led me.
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Matthew. That's pretty amazing. Yes, it's a pretty amazing trek. It's
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a pretty amazing trick. You go through there, and that is to say
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this place is segregated. It's amen. Well, I would have to say
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that the only place you could describe this is a supernatural place. It's as
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a matter of fact, what it reminds me of is go back to Genesis,
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the first three chapters. It reminds me of the place wherever it was
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at menieve was before they was expelled. It seems like to me, this
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place is the opposite of that, or it is that place we're gonna go
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back to. I don't know, but that's what it sounds like to me.
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And take note. Here you have it again, he's saying a lot
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without having to say anything. Now you already brought up that this is this
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jackals or this dragons, however you want to put it. Take note,
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and the unclean. It's not saying that the unclean does not exist, does
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it, Jose, Nope, it's not saying that. It is not saying
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that act. Oh, it's saying they do exist, just not here.
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Now, remember this is hand in hand. It's you know, verse eight
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is here, Verse seven is here, and you're seeing you to realize these
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are two simultaneous places. That's happening candem one another. But there won't be
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any interaction between the two. God made himself perfectly clear, no one was
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ever going to mess with the unclean, with the cloven. They didn't have
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to worry about anything anymore because God would not He would not allow any crops
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to grow there, making sure these entities can be at peace. Right right
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now here in this chapter, he's making the same type of statements about where
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the children of God are going to be. He's not saying that the two
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don't exist. And this makes massive problems, because we got big problems if
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this is in heaven, right, Jose, let me ask you that clear,
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Let me ask you that clean. So there's jackals in heaven. There's
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a big elephant in the room. This is not in heaven, ladies and
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gentlemen, This is on earth. Something different has happened here, and we
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are under maximum segregation. Amen, Jose, Amen, I mean, what
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else could it possibly mean? And now that we've read it, Jose,
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you realize why it is. God did this in thirty four and thirty five.
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He's forcing you to admit, ladies and gentlemen, He's forcing you to
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admit both places are existing simultaneously. You know this is at shul we described
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in Luke the sixteenth chapter. Everybody's just sitting there, probably scratching their heads.
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What's Matthew talking about? Now? Oh this is described? Oh yes,
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it is. This type of situation Streth been talked about before. Let
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us go to Luke chapter sixteen. I'm going to start right here in verse
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nineteen. Now there was a rich man and he habitually dressed in purple and
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fine linen joyously living in splendor every day. And a poor man named Lazarus
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was laid at his gate, covered with sores and longing to be fed with
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the crumbs which were falling from the rich man's table. Besides, even the
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dogs were coming and licking his sores. Now, the poor man died and
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was carried away by the angels to Abraham's bosom, And the rich man also
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died and was buried in hayds. He lifted up his eyes, being torment,
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and saw Abraham far away and Lazarus in his bosom. And he cried
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out and said, Father Abraham, have mercy on me and send Lazarus so
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then he may dip the tip of his finger in water and cool off my
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tongue for I am in agony in this flame. Take note, ladies and
-
gentlemen, take note how many times Isaiah chapter thirty five mentions the breaking forth
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of waters. You didn't catch that, right, oase, Oh yeah,
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oh yeah, verse twenty five. But Abraham said, child, remember that
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during your life you received good things, and likewise Lazarus bad things. But
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now he's being comforted here, and you were in an agony. And besides
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all of this between us and you, there's a great chasm fixed so that
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those who wish to come over from here to you will not be able,
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and that none may cross over from there to us. And he said,
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then I beg you, father, that you send him my father, send
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him to my father's house, for I have five brothers, in order that
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he may warn them so that they will not also come to this place of
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torment. But Abraham said, they have Moses and the prophets. Let them
-
hear them. But he said, no, Father, Abraham, but if
-
someone goes to them from the dead, they will repent. But he said
-
to them, if they do not listen to Moses and the prophets, they
-
will not be persuaded, even if someone rises from the dead. Now,
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you'll take note, ladies and gentlemen, what's described here as hades and paradise
-
is obviously in hades. I've always looked at this as a floating island.
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It's suspended, this floating island. But you'll take note. God made sure
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that you got the right phrase. Alaze, you'd see the type of separation
-
going on here, right Jose. Oh yeah, yep. Just seems like
-
a like a little bit of is chronalism going on there. Matthew. Well,
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God, God's showing us how it's going to be when he does do
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this highway. Yes, and the whatever the machination is, Jose, it's
-
that wherever they are, we can't walk there. It's not physically something's going
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on where we're not physically able to walk there and they are not physically able
-
to walk where we are. It's almost like the difference. It is the
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difference between the living and the dead, right, Jose, Yes, it
-
is the difference between the living and the dead. So this really puts everything
-
in a very exciting a very exciting thing to think about. That. You
-
know, we've had some things going on in these last two chapters that now
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I'm not going to say they're more important than the rest of the pocalypse of
-
Isaiah. But Jose, you have to admit these last two chapters are different.
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They're not. They're on a different level, right, right, I
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mean, we talked about this last week. Why would God have any reason
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to set aside a place for Lilith? We talked about that last week.
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That's the wrong question. This is the right question. Why would God judge
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them? Jose? Why would he judge them? I mean, ladies,
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Jim, if an angel shows up at your house, you're going to do
-
exactly what they say and you have no choice. And yet it's amazing to
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me that people think that, you know, these poor women, they come
-
down and the angels just had their way with them, and now they're just
-
going to burn in hell, right, Jose, Right, that the fallen
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came down and corrupted all seed. Now, if you believe the Bible,
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that's what the Bible says. It says all seed, this is how you
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get these chimeric, unclean spirits that can't talk. Why would God send a
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dog to hell? Jose? Why? And yet that was answered in Isaiah
-
chapter thirty four, And nobody wants to talk about it when it's quite plain,
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it's quite clear they receive. I wish I had a good word for
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that. I've never found a good word for that, because it's not a
-
promised land. I mean, I mean, it is a promised land,
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but you know, you and I you know, well, I don't like
-
using that phraseology because the promised land is assigned for the children of the promise,
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right amen. So I never have been able to come up with a
-
good term for this, but at least a well, I guess you could
-
call it a refuge, right, right. So there is a refuge and
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there is a promised land, both and they're simultaneous. And yes, it
-
is what God's going to do, because that's what God said. So you
-
know, some real conundrums here, Jose. But what just came to mind,
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Matthew is how on the arc God had Noah bringing the clean and unclean
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animals with him. He did it was not just the ones. That's kind
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of the same, the same, the same setup here. For whatever reason
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he's he's he's preserving a place for them. Really, you're saying, I've
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been studying this my whole life, and you just now pointed that out.
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That is exactly the same thing How had I never seen that before? God
-
did tell know what to bring on the uncleaned animals too? Manow, I
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guess I'm a little slow. Wow. When you've been studying something for you
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know, as long as I've been in you, how could I not have
-
seen that. I'm just it just popped in my head, Matthew. I
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haven't been studying, you know, I haven't had a you know, a
-
little watching YouTube videos on this. Right. No, but this says here
-
in Genesis seven and all of the cattle which are not clean pairs of male
-
and female. And that's the same thing that he said in Isaiah thirty four.
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Right, Yes, he's got that same kind of right. He did
-
say that. He said they will eat none. Well, he even went
-
further. He said none will be lacking its mate. And you're staying after
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my whole life. You just pointed this out to me. Just now,
-
you just pointed this out to me. He does say that. Well,
-
that's pretty exciting. Yeh. How did I miss that? I'm sure this
-
can't bode well for me. Wow, that's pretty amazing. That really is
-
amazing. And if I if I remember correctly, I better keep my mouth
-
shut. That's exactly correct, Jose, And it's triggering remembrancers other things I
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would to look at and I don't want to say anything until I look at
-
it. But now I know what to look at there. Well, when
-
we read that in Isaiah thirty four, each one will have its mate,
-
right, it didn't. It didn't make sense at the time. It's just
-
like why, First of all, why do they have mates? Right?
-
We know why we have mates and why animals have mates to produce offspring,
-
So why would these unclean have mates? But it adds a little bit more
-
to it when we know that in Noah's art the unclean animals had their had
-
their mates as well. So food for thought, Matthew, foods for thought?
-
How do I miss that? Well? Praise the Lord. Oh amen?
-
Amen. Well that's proof in the pudding, okay, Because you know
-
I lost a lot back in twenty seventeen with the fire, right, I
-
mean all my manuscripts are gone. I lost everything, but things like that
-
I remember, right. No, I'm telling you you know I had spiral
-
buying notebooks, the big thick ones, right, No, I don't.
-
How did I not see that till just now? Man? I bet I'm
-
in big trouble anyway. You know, the Lord be praised. You know
-
that, But it tells me. I'm telling you, as soon as we
-
in this, I got some studying to do because I know it triggered things.
-
I know what to look for in that text. I know exactly where
-
to look. Why would God have kept that from me? I mean,
-
you do understand, Jose, this isn't my first rodeo. I had taught
-
the Apocalypse of Isaiah many times. So praise God. That's all I can
-
say is praise to me. Well, what are we gonna do next?
-
Hose? You always ask me that. Oh, I've been contemplating lamentations,
-
and now he's jumped back into into the New Testament, and you know,
-
get a get a little bit of a little bit of a health wire and
-
brimstone in the epistles, get in trouble again. I'm game for whatever.
-
Matthew, we came here from We we didn't want to do Titus, right.
-
We came here from Titus. Now, we didn't do Titus. Man,
-
we don't want to do Timothy. I think we finished up Timothy right.
-
We never did Titus. We came here to pop up some instead of
-
doing Titus because Titus he don't care. He's just Titus don't care. I
-
mean, he just runs you right underneath the bus. He don't care.
-
Jonny just just dropped the bomb. She said, wasn't it going to be
-
a sho Oh? So I mean if if, if we have to turn
-
to that Matthew, we can do it. I just gotta turn the screws
-
man. Yeah, I guess we do. We've been promising that. There's
-
never enough time. I have to work, ray Man. It takes me
-
off. Why do I have to work for those who hate God? I
-
never figured out? Man, I hate that. Okay, yeah, we
-
better do it. But yeah, that's what we have to do. We
-
have to do the shoshme series because after especially the big sermon I just gave
-
about the lagrosmopia, right, yeah, now, I'm afraid not to All
-
right, ladies and gentlemen, you probably need to know what the show shanime
-
series are. There are four chapters in the psalms. It creates a series.
-
You know them as Shoshanim in the Hebrew. But that's not what the
-
Greek says. The Greek comes right out and tells you that these four psalms
-
are pertaining to when we go through our change at the return of Christ.
-
And once again, if you've never heard that, that's what these four psalms
-
are for. Don't contact me, contact Jose. That's all I got to
-
say. I'm just deferring it. It ain't my fault. You haven't heard
-
about it. It's Jose's fault. That's all I got to So with that
-
in mind, ladies and gentlemen, that's what we're doing next the show shanime
-
series. So Jose, can you take a out of here in prayer,
-
please, yes, I will. Dear heavenly Father, whom we love and
-
serve, we continually and always give you thanks and praise for allowing us to
-
gather together and allowing us to share your word and to study it. Lord,
-
I ask for help in the Shoshanim series. Father, I ask that
-
you open up the time and allow us to study so that we can edify
-
the body and get your bride ready for your son. So, Lord,
-
I ask that you be with the listeners, that you be with the ministry.
-
You give us peace and you give us comfort through your word and through
-
our prayers. And we ask all this in the name of your son,
-
Our Lord and Savior Jesus Christ. Amen, Amen and Amen. Well,
-
ladies and gentlemen, chill next time, God bless, God speed. Thank
-
you for listening to Marinath the Ministries with Matthew Miller. I appreciate you tuning
-
in. For more information, stop by and visit us at patreon dot com
-
backslash Matthew Miller, or you can correspond to us via snail mail by writing
-
to PO Box zero two four reader, North Dakota five eight six four nine.
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Now, if you are a God fearing, Bible believing, gospel preaching
-
Christian, please repeat after me, I pledge allegiance to the Bible, God's
-
holy Word. I will make it a lamp unto my feet and a light
-
into my path. It's gillards while I hide in my heart that I might
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not sin against God