Sermon
040 The Days of Noah from Adam to Noah's Death
Publisher transcript
Transcript
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Do you know the Bible is God's Holy Word? Do you know it is
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inspired, in errant, and infallible? If so, like, share,
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subscribe and support this podcast. So we are Maranatha Ministries and now Reduction Draweth
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Nigh. Welcome, Ladies and gentlemen, Welcome to the program. We are
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your hosts, Jennifer and Matthew. Tonight, we have a very special episode.
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It stems all the way back to September when we rekick started the ministry
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for this new season, all the way back to September the eighteenth. I
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decided to go ahead and put my neck forward. After thirteen years of this
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online public ministry, I decided to stick my neck out and I released a
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post on Patreon entitled Birth Pangs twenty twenty four the introduction. It was just
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time for me to do this and let everybody know what it had been stewing
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in my mind for decades, literally decades. The focal point of that is
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the Ezekiel Chapter four prophecy, which plainly clearly lies out a timeline both from
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the timeline of Judah in the South and the timeline of Israel in the North
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Dead Bang twenty thirty. Both those prophecies end up in twenty thirty. So
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I made that post, and I got a very strong response from Jennifer,
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and I will read it as such. She says, I'm not as smart
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as you. But this line of thought had crossed my mind a few months
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back, and it led me to the same date. I was thinking about
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the idea of the days of Noah, and then I was thinking about the
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place it says Jesus is the new atom. Then I thought, okay,
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I wonder if I take those years listed in Genesis and count those up and
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start to count once Jesus was crucified, I wonder what date I would end
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up with. So, to the best of my knowledge, Jesus was crucified
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in thirty AD. If you look Adam to the flood was one thousand,
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six hundred and fifty six years. At those two together you come up with
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one thousand, six hundred and eighty six. However, the days of Noah
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were on both sides of the flood, so the additional days, which is
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three hundred and fifty when you add these you get twenty thirty six. Subtract
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seven of those years for the tribulation, and you come up with twenty twenty
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nine slash twenty thirty. This comment left me stunned. I mean ingenius,
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to be sure, but its power originated with me in the simple fact that
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Jennifer was very plain that she just decided to believe what God had wrote.
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That's really the foundation of this statement is she decided to believe what is written
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in the Bible, God's Holy Word about Jesus being the new Adam. So
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she decided to put two and two together, and the fonts left me struck.
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That's the only way I can put it all struck. It left me
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all struck. So I contacted her a couple of times about this, and
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it's taken several months, obviously, from September the eighteenth today, which is
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Christmas Day. Now you're going to get this recording later, but this is
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actually being recorded Christmas Day, December the twenty fifth, twenty twenty three.
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So it's taken us a while to get our ducks in a row to do
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this. But Jennifer put together a document for me called the Days of Noah
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from Adam to Noah's Death. I'm going to have her describe her thought process
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and making up this this document. So Jennifer, tell us the inside scoot,
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tell us your thought process, what scriptures you were looking at, because
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it is amazing to me that you just decided in your heart one day just
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to believe this phrase that's in the Bible, God's Holy Word, and from
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that literally you you write out in your response a step by step process that
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literally was just one plus one plus one plus one plus one and it's just
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a beautiful to me. So please describe for us your thought process. Well,
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Hi, everybody, I just want to apologize ahead of time. I
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have several little kiddos, so if any if you hear any of them in
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the background, I'm sorry ahead of time. But my initial thought on this
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was I would say pretty much everybody that talks about future events usually a lot
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of them pivot off of the scripture in Matthew twenty four thirty seven where they
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say, as it was in the days of Noah, so will it be
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in the days of the coming of the Son of Man. So that's one
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that I think everyone can spout off off the top of their head. But
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one day I was just thinking about how and First Corinthians is one of the
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things I put in my Google doc that I made up fifteen, but essentially
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where it says that Christ fulfilled Adam and that he was the new Adam.
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So I was thinking about that, and I thought, well, you know,
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I wonder if I took those dates in the chronology of Adam to Noah,
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if I added those up, I wonder where that would get me.
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And you know, I've listened to you for so long math you that I
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sort of think that there's always something there if if you look hard enough.
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So I added all those numbers up that you just read from my original post,
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and of course it it brought me to the same dates that you have
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been mentioning. And of course I'm I'm not one hundred percent sure on all
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of the if I did all my addition just right for everything, because I
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don't know when everyone was born exactly and the time of year and stuff,
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so it could easily pivot a little bit on twenty thirty six thirty seven around
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the bouts there. But it just really struck me how God can use these
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different storylines to tell the same thing over and over and over again. So
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really there's no room for us to even not see these things because they're everywhere.
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Even if we don't look in Ezekiel. It's in Genesis what I mean.
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So it's that's pretty much how I ended up. There was just that
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through that line of thought. But which what you certainly include that line of
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thought here in the document. It says here in your in your thoughts,
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after you quote Genesis nine twenty eight, it says, my wonder had been,
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if we were watching for the days of Noah too returned, then shouldn't
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we be able to add all those dates together to see where it might lend
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us in our current time, using Jesus as a fulfillment of atom, thus
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starting to time lay out from Adam to Noah. Again, I mean,
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those are your thoughts, those are your words. So when I think about
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that, I'm able to process that because, well, the many times that
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I have taught and taught and taught that lie that that time is not linear.
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It's isochronal. That's what God states. And with that in mind,
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once you realize that that things are not only isochronal, but they're polysemic,
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he has the ability to describe many things with one data set. It's it's
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just quite overwhelming how many times he does this. His ability to do it
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and that in itself leaves me all struck. It leaves you all struck.
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It is what it does. So from the very moment I read those thoughts,
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it makes the rest of us say, well, you dummy, why
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And you do that yourself. And it's literally what I thought to myself.
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If I read your next line and your next line after that, thought is
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this. I had wondered if I add these amounts to the date of the
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crucifixion of Christ, what I would come up with. I mean, Jennifer,
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I read that and I was just like, you, dummy. You've
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been studying not just the Bible in English, You've been studying the Bible,
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God's Holy Word your entire life, and you never thought to do this.
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I mean, Jennifer, you can bear testament to this. How many times
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have you heard me speak, and I mean preach to the choir that Jesus
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Christ is the final atom, that the whole point of this is to go
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back to Eden. That's what God wants. God wants his faith family in
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his creation that he made for them. I mean, I've said that to
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the nth degree, and yet I read these simple comments from you and it's
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just like, duh, why didn't us dummies decide to do that? So
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the thought process was simple, and the simple fact that that you drug this
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out of First Corinthians chapter fifteen. Now, unfortunately, unfortunately it's First Corinthians
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chapter fifteen that is used as a major, a major entertainment chapter away from
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God's truth. We all know that the famous pre tribulational rapture versus here that
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everybody takes extremely out of context, which you don't even include in this document
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because you just go from twenty to verse forty nine. You never get to
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of verse fifty. This in itself amazes me that you were able to just
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cut off starting of the verse fifty, just just discard that, you know
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what everybody else uses, because nobody else even mentions the prior verses before first
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Crankings fifteen, chapter fifty or verse fifty. And I just sat here and
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marveled after it. That was she stopped at verse forty nine. That's I
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mean, how perfect can you get from that? Because this verse prophetically puts
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it in context. Just as we have borne the image of the earthly,
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we will also bear the image of the heavenly. Now, when you you
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read that verse on the surface yeah, it's it's plainly stated, and it
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means what it says, but it also means what just came out of your
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mouth? Because God's word is so hyper dimensional and polycemic. When I look
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at this isochronally. What this one verse said was, hey, why don't
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you take the dates that were presented before in the days of Noah and apply
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them, take those that were attributed to the earthly Adam and do what it
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says in the second part of the verse, attribute those, apply them to
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the heavenly atom, which is the Lord Jesus Christ's to me, it's dull.
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What once I read it, I have Matthew, you dummy, why
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didn't you do this decades ago? So it really is refreshing, even how
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you wrote the document, and from there after you made, you know,
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a comment which is another just duff statement, and I'll read your comment here.
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With these scriptures in mind, I was wondering if there was any overlapping
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in the timeframe from Adam to the days of Noah. Since Jesus is the
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fulfillment perfection of Adam. That's exactly what verse forty nine just said. Adam
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was the earthly and Jesus is the heavenly and you apply, you apply the
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equation both images, and it's right there in front of you. So I
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just it just blows me away. So you get this off from Genesis chapter
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five, correct, I think that's where it was. Yeah, I'm setting
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you're looking at the document. It starts from Genesis. Uh my verse one,
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yep. Just if you go through there, you can get all the
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dates of everybody's length of life and you can add all of those together,
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so and then and then later in Genesis nine, it gives you the amount
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of time that Noah lived after the flood, so you can then tack that
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on afterwards. So now this is work. Took a curve ball for me.
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This is what stuck out to me, and it bothered me. Now
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it didn't bother me just a little bit, but I'll read it. She
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says. So Adam to the birth of Noah was one thy fifty six years.
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Based on these verses Genesis nine twenty eight, Noah lived three hundred and
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fifty years after the flood, so all the days of Noah were nine hundred
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and fifty years. Then he died. This is what caught my attension.
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This verse from Genesis nine twenty eight. It sent a chill at my spine
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because because I knew what that meant, and I think we'll we'll just save
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that for later. So I think we should seriously read in the First Corinthians,
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Chapter fifteen, verses twenty through forty nine, because people need to know
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that this is where your heart was. Your heart was lying in these verses,
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and all of this stemmed from this belief in these verses being true.
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Now I find that amazing. So is it already if we read these verses?
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Would you like to read them? Or do you want me to read
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them? Yeah? I can read them. It's very good. Okay.
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First Corinthians fifteen started in verse twenty. But now Christ has been raised from
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the dead, the first fruits of those who are asleep. For since by
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a man came death by a man, also came the resurrection of the dead.
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For as an atom all die, so also in Christ all will be
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made alive, but each in his own order. Christ the first fruits after
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that those who are Christ. That is coming. Then comes the end,
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when he hands over the kingdom to the God and Father, when he has
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abolished all rule and all authority and power, for he must reign until he
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has put all his enemies under his feet. The last enemy that will be
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abolished is death. For he has put all things in subjection under his feet.
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But when he says all things are put in subjection, it is evident
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that he is accepted who put all things in subjection to him. When all
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things are subjected to him, and the Sun himself also will be subjected to
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the one who subjected all things to him, so that God may be all
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in all. Otherwise, what will those do who are baptized for the dead
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If the dead are not raised at all? Why then are they baptized for
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them? Why are we also in danger every hour? I have firm brethren
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by the boasting in you which I have in Christ, Jesus, our Lord.
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I die daily if from human motives I fought with wild beasts, said
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Effi ephesis, What does it profit me if the dead are not raised?
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Let us eat and drink, for tomorrow we die. Do not be deceived
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bad company, corrupts, good morals. Become sober minded as you ought,
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and stop sinning, for some have no knowledge of God. I speak this
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to your shame. But someone will say, how are the dead raised?
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And with that kind of body, And with what kind of body do they
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come? You fool. That which you sow so not come to life unless
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it dies. And that which you sow, you do not sow. The
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body which is to be but a bear, grain, perhaps a wheat,
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or of something else. But God gives it a body, just as he
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wished into each of the seeds, a body of its own. All flesh
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is not the same flesh. But there is one flush of men, and
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another flesh of beasts, and another flesh of birds, and another of fish.
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There are also heavenly bodies and earthly bodies. But the glory of the
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heavenly is one, and the glory of the earthly is another. There is
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one glory of the sun, and another glory of the moon, and another
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glory of the stars. For star differs from star and glory. So also
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is the resurrection of the dead. It is sown a perishable body, it
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is raised an imperishable body. It is sown in dis it is raised in
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glory. It is sown in weakness, it is raised in power. It
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is so in a natural body. It has raised a spiritual body. If
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there is a natural body, there is also a spiritual body. So also,
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it is written, the first man, Adam, became a living soul.
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The last Adam became a life giving spirit. However, the spiritual is
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not first, but the natural, then the spiritual. The first man is
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from the earth, earthy, the second man is from heaven, as is
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the earthy. So also are those who are earthy, and as is the
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heavenly, so also are those who are heavenly. Just as we have borne
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the image of the earthy, we will also bear the image of the heavenly.
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That just puts it so distinctly, and not only that it literally drives
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it. It says the same thing in layers. It just derives it and
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drives it, and drives that nail until it is set immovable in place.
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That in itself is amazing. This this stare stepping of verses to this final
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conclusion that literally, he's screaming to you, what you applied in the days
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of Adam concerning or the days of Noah concerning Adam, apply those days of
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Noah to Christ. It's if he would have said it again, it would
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have just have been redundant. But he says this using well, it's a
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quite cyclical thing. He does. I mean, if you can't hear Ladies
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and Gentlemen in verses twenty through forty nine the First Corinthians, chapter fifteen,
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I don't know what would would do it because he literally repeats himself different ways.
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I mean, there's there is no contestation in that fact, is there,
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Jennifer, No, I don't think so. So when you do all
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this thought process before adding up the numbers, it's evident the conclusion you're gonna
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come to, it's evident there is something there. Before you've even looked,
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you should know something is there. And that's what struck me with with this
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icing on the cake, this this verse from you know, not from Genesis
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chapter five, but the one from chapter nine. Noah lived three hundred and
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fifty years after the flood. But I'm still gonna hold my tongue on that
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for a minute. But I knew where to look, and it frustrated me
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because if I knew where to look concerning that three hundred and fifty years,
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how isn't I couldn't have known to apply this timeline to the time after Christ's
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crucifixion. Why didn't I do that? I'm still chuckling over it. So
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I'm going to go ahead and read Genesis chapter five the verses that you have
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included here, which is verse one all the way to thirty two. It's
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very worthy, ladies and gentlemen. But it's really an equation. It's an
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equation not compiled with numbers. It's an equation written out with letters. So
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just digest it. Just try to get the feel. No, let me
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put that another way. When Jennifer was reading from First Corinthians, it was
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quite obvious that he was He was cyclically restating something and it created hedence.
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That's what I want you to listen to. Park it tum of voices I
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read, and the spirit of the Living God will create a cadence with these
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words, For it is the Bible, his holy word. This is the
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book of the generations of Adam. In the day when God created man,
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he made him in the likeness of God. He created the male and female,
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and he blessed them and named the man in the day when they were
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created. When Adam lived one hundred and thirty years, he became. He
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became the father of a son in his own likeness according to his image,
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and named him Seth. Then the days of Adam, after he became the
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father of Seth for eight hundred years, and he had other sons and daughters,
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So all the days Adam lived were nine hundred and thirty years and he
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died. Seth lived one hundred and five years and became the father of Enosh.
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Then Seth lived eight hundred and seven years after he became the father of
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Enosh, and he had other sons and daughters, so all the days of
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Seth were nine hundred and twelve years and he died. Enosh lived ninety years
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and became the father of Keenan. Then Enosh lived eight hundred and fifteen years
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after he became the father of Canaan and had other sons and daughters, so
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all the days of Enish were nine hundred and five years and he died.
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When Keenan lived seventy years, he became the father of Mahalel. Then Keenan
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lived eight hundred and forty years after he became the father of Mahaileel and he
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had other sons and daughters, so all the days of Kena were nine hundred
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and ten years and he died. Mahalel lived sixty five years and he became
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the father of Jared. Then Mahalel lived eight hundred and thirty years after he
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became the father of Jared, and he had other sons and daughters. So
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all the days of Mahalel were eight hundred and ninety five years and he died.
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Jared lived one hundred and sixty two years and became the father of Enoch.
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Then Jared lived eight hundred years after he became the father in Edi,
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and he had other sons and daughters, So all the days of Jared were
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nine hundred and sixty two years and he died. Enich lived sixty five years
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and became the father of Methusalem. Then Enich walked with God three hundred years
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after he became the father of Methuselah, and he had other sons and daughters.
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So all the days of Enich were three hundred and sixty five years in
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qualth of God, and he was not for God took him. Mathuselah lived
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one hundred and eighty seven years and became the father of Lemic. When Methuselah
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had lived seven hundred and eighty two years after he became the father of Lemon,
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and he had other sons and daughters. So all the days of Mathuselah
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were nine hundred and sixty nine years and he died. Lemic lived one hundred
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and eighty two years and became the father of a son. Now he called
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his name Noah, saying this one will give us rest from our work and
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from the toil of our hands, arising from the ground which the Lord has
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cursed. Then Lemick lived five hundred and ninety five years after he became the
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father of Noah, and he had other sons and daughters. So all the
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days of Leamik were seven hundred and seventy seven years, and he died.
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Noah was five hundred years old, and Noah became the father of Shamhamond Jacob.
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Now you could see he was creating a cadence with both the birth of
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a firstborn son, the first fruits, and then a cadence with the totality
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of that person's life, and it just create the eights of cadence. Now,
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one cadence is obviously seriously inter is interrupted, and that's the cadence with
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Noah. Noah's cadence is different, and it's of course culminated in chapter nine,
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verse twenty eight. Noah lived three hundred and fifty years after the flood.
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So all the days of Noah were nine hundred and fifty years and he
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died. So when you put all these numbers together, it says here,
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so Adam to the birth of Noah was one thousand and fifty six years based
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on these verses. Now then you have the three hundred and fifty years that
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he lived after the flood. It's just why don't you take over from there?
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I don't want to read the rest of your thoughts, but I really
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do think you should. You should share with everybody your written thoughts after this
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point. Well, what I had typed up was that I had said my
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wonder had been, if we were watching for the days of Noah to return,
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then shouldn't we be able to add all these dates together to see where
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it might take us in our current time, using Jesus as a fulfillment of
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Adam, thus starting the time layout from Adam to Noah again. And then
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I started from the date that we've sort of discussed as the crucifixion of Jesus
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as my start date. I guess I don't. I sort of saw that
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as the fulfillment from what we read in First Corinthians earlier so that's why I
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sort of picked that as the start date. I don't know if that was
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correct on my part, but that's just how it how it struck me to
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do it that way. But if you start there at thirty thirty a D,
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then you add all of those numbers together, that's how you end up
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with the twenty thirty six time or you know number. So anyway, that's
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sort of sort of how I got to that point. Well, let me
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just go ahead and read that. It says, if Jesus crucified in thirty
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AD, and I start there, come up with the following numbers. So
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this is her exact thought process, Ladies and gentlemen. Thirty plus ten fifty
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six plus six hundred, which is no is time before the flood, plus
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three fifty no is time after the flood is twenty thirty six. If Jesus
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crucified in thirty three a D, we would come up to these numbers.
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Thirty three plus ten fifty six plus six hundred plus three point fifty is twenty
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thirty nine. Back off the final numbers to account for the tribulation in whatever
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way is most reasonable. I think there is some room for argument on how
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to best do that, but essentially you end up with the same twenty thirty
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or twenty thirty three timeframe that we can keep ending up in. Well,
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I take umbrage for that. There is one thing lacking here in these numbers,
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because you're dealing with pure math, you're not dealing with time. However,
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we're dealing with time, so it's not twenty thirty nine. You have
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to add a year for zero, ladies and gentlemen, let me say that
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again. In year zero there were still three hundred and sixty five days.
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So this means that this was the only thing lacking here. Or she was
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doing mathematical calculations instead of temporial calculations. And when we calculate time, we
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have to realize that Christ and Christ alone track time. She made an AD
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and a b C, and in that zero between the two you have to
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add one year for that. Now, this struck me quite hard. There's
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twenty forty, I know for other reasons, but let me ask Jennifer right
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now. So, Jennifer, what did you think about that time frame?
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How did it set with you? And did you look into other things concerning
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that time frame? Yes? I did. I didn't drop them down nearly
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as specifically as I did with this, But I when I added them up
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initially, I did look pretty heavily at the to the time with the time
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before I added the three hundred and fifty years on there, when I was
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just at the ten fifty six plus the six hundred, I looked pretty heavily
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into the sixteen hundreds to see if I could find something in there relating to
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what I sort of thought I should be looking for with Noah. So I
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was trying to find other little spots that might line up with what I was
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thinking just using the other numbers that were in that whole lineup from Genesis five.
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So when you looked at the sixteen hundred, what did you say?
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Was there anything there of any importance? I cannot remember because that was like
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three months ago that I did that, really, and I didn't jot it
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down. But I think there was a couple of little tidbits that I thought
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were peculiar, But like I said, I did not jot them down,
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So shame on me. Well, I will certainly share my findings, which
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is which is what I found concerning the three hundred and fifty. Only amazingly
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you did it backwards from me, or more appropriately, seeing how this is
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your work, I get it backwards from you. You said you went to
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the sixteen hundred. I did the exact opposite. I went to the twenty
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forty and subtracted three fifty. That's what I did. But anyway, that's
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beside the point. Why this struckts me so heavily. It's because we all
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know what happened on December twenty first, twenty twenty, right. I get
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that. Get that dead silence when I say that. Now, Jennifershons certainly
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know this date because she had heard this ministry preach about the coming Great Conjunction
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for literally a decade before the event happened. Now, on a more personal
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level, days before this is when my whole basically my whole family witnessed a
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great and wondrous sign under the Great conjunction. We saw a very wonderful event
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happen with the mood. And this is why this is so important to me,
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because I know when the next Great conjunction is. The next Great conjunction
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is the fourth of November. Now, the problem with this is that Jennifer
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is well aware that gisemone and I did videos back when this happened, when
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we saw this marvelous sign under the Great conjunction as it was happening, and
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there's always something lurking in the back of my mind that I'll put it to
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you this way. Once Jennifer shared with this document with me, I called
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gift semone about it and I put this by gith Semi. I was like,
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honey, what if that's what the sign meant that we saw. She
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goes, you mean you're talking about the Great conjunction? You mean God was
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showing this that by the next time the Great conjunction occurs, this is all
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going to be a done deal. It's not going to happen again. Now,
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those of you that are not familiar with all the work this ministry has
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done over the past thirteen years, let me quick you quickly bring you up
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to speed. This ministry has loudly taught that the sign of the Son of
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Man is really quite literal, and it is the King Star and Jupiter will
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do a grand tack has set this solar system straight. So when I look
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at and I know when the next Great conjunction is, and you add that
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zero year to your calculations, you come up with twenty forty. It's it's
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it's quite overwhelming to me. But let me share my other thoughts. So
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this is what I did, Ladies, Newleman, I did this, and
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I'm gonna write this out. These are my written thoughts in my own personal
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document. The three hundred and fifty years of Noah's time after the flood I
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see as critical twenty forty minus three point fifty is the year sixteen ninety that
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dead bangs with the days of Noah to me, because this is an infamous
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time. The Bible prophecy talks about knowledge will be increased and people will run
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to and fro your dead bank, talking about, of course, the industrial
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Revolution. Now I'm not like other people. These things I have intimately studied
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to theth degree. Let's talk about Torrisselli. Where was he from? He
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was from Italy. He's the one that first came up with a water pump
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in sixteen forty three. Garricky from Germany. In sixteen fifty four he came
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up with the vacuum pump. Now here we go to shot which he wrote
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of the experiment from Griggy did in sixteen fifty four. Okay, now to
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take note that he wrote of this account, he witnessed it, but just
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take it on. In sixteen thirty seven he was ordained as a priest.
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So from this point we have the written account in German from Shot. It
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was from here that boil right, here's when you enter the Kingdom of Babylon.
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This is when we go back to the Tower of Babbel. Well,
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Matthew, why do you say that, because the problem here is you're going
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from Italian inventors German inventors, and they can't put two and two together.
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They can't do it because they're lost in being tongue tied. They need to
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be able to go back to the Tower of Babbel. We get to boil.
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He read shots accounts. There's only problem. He was an Englishman.
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He had the work translated. It was from there. In sixteen fifty nine
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proved vacuum. Pump came from a devout and pious Anglican and is noted for
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his writings in theology. That's right, ladies and gentlemen, you think that
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Boyle was an inventer, No he wasn't. He's famous for his Anglican writings
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in theology. Yes he is. So he improves with this written account of
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this experiment. He improves the vacuum pump in sixteen fifty nine, then we
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get the Papin. Now Papin was from France, so he was lost in
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being tongue tied as well. Now in sixteen seventy nine he come up with
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the steam digester. There was a type of pressure cooker with a safety valve.
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Now from there Somerset, which is an Englishman. In sixteen sixty three
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he was the first to separate the boiler which was basically was a heated and
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in barrel from the pumping action. So he gleaned information from the Italians,
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the Germans back to English. Right, so this came back to England.
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As you can see these different players in Italy, France, Germany and England,
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they're lost in being tumtaied now salvereigning English. This all comes to a
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head and in sixteen ninety eight he built a steam pump that he called the
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Miner's Friend. He used it because it employed both vacuum and pressure. These
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were used for low horse power service. So now we're at a threshold.
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Now we get to nukem. He's the one that has been attributed with designing
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the first steam engine, and I'll read my notes. These are my personal
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notes. He was English in seventeen twelve. His engine was based on the
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piston and cylinder design proposed by Pappen, so here he was able to translate
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the documents from Papin, which was French. Remember, and the steam engine
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was condensed by water sprayed inside a cylinder causing atmospheric pressure to move the pistons.
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Newcomb's first engine installed for pumping in a mine in seventeen twelve at Dudley
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Castle. Now English combined the ideas of savory English and paper and French.
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Now what made all this work was this that Newcomb was an iron monger.
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Well that's got you by surprise, right. What's an iron monger? Well,
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in layman's terms today, you'd call that a hardware store. What he
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did is he worked with those who smelted iron, made mechanical devices, and
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he brought those products to the public so they could purchase them. This is
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how he was able to come up with this indep ingenious steam engine because he
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was able to build the apparatus which would contain both the boiler and the piston.
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To take note, all this ingenuity was based right around sixteen ninety,
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when all these ideas that will, let me say it again, Italian ideas,
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German ideas, French ideas, and English ideas were all able to be
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translated and taken back to babble. That is the key that the days of
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Noah in our modern times, what you're describing, he is all these famous
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inventors was able to translate works of everybody else that was doing, and these
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inventors were able to come together at a focal point so that this pump was
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to be industrialized and start being sold publicly and put into public use by seventeen
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twelve. You can literally look at these dates and see perceived the focal point
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was exactly three hundred and fifty years before twenty forty. This perfect let me
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say it again, this perfectly describes the prophecy that states in this time knowledge
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would be increased and men would run to and throw and this is what really
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describes the industrial revolution. Your thoughts, Jennifer, Well, I'm glad you
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said all of that, because you made me remember what I looked at when
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I looked in the sixteen hundreds, and the reason why I looked there,
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the reason why I had looked there in the first place, other than the
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fact that the numbers led me there, was that I was looking specifically for
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the fact that the following verses after Genesis five. In Genesis six, we
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all know the segment where it says, now it came about when mankind began
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to multiply on the face of the land, and the daughters were born to
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them. That the sons of God saw the daughters of mankind were beautiful,
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and they took wives for themselves, whomsoever they chose. Well, when I
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got when I add all that up, my first thought was that I should
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be able to look into the sixteen hundreds, and I should be able to
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see an increase in knowledge. And the reason why I had thought that was
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because of that verse there, but also regarding what your son has done with
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the Book of Enoch. It relates the concept that there was an increase in
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knowledge that was transferred, and so I expected that I should see that in
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the sixteen hundreds. And that is exactly what you just said. So I
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agree wholeheartedly. Do you find that shocking? I find that not shocking at
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all. Well, you know, only a person that had familiarized themselves with
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the Bible, God, Holy Word would not be shocked. Everybody else would
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be shocked. And this bears testimony that you have decided to well, make
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it a lamp into your feet and a light unto your path. That's for
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certain. That's what it shows me. I am absolutely astounded that it could
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be so simple, that it could be so easily deductible. It's literally,
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once you see it, you can't unsee it. It's just one of those
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things that when you know to look for it, you realize that everybody that
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listens to this program, if they don't actually do it, they will consider
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finding the time to be able to do what you've done and just do the
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simple math and see what they come up with. Because once you let me
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say it again, once you see it, you can't and unsee it.
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And it makes perfect sense as to what God's doing, because that's the big
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major problem with people and the Lord their God. They just can't get it
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through their heads that the Lord he is God and he's no respector of persons.
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So it's irrelevant whether you know what he's gonna do or not, because
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you quite simply can't stop him. The Cherubim can't stop him. The Seraphim
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can't stop him. The fish and the sea have no hope of altering the
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Lord their God's intentions, no more than the fish of the sea do.
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So when you know that, you realize that God really this, come right
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out and tell you exactly what He's gonna do. And he does it many
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many, many, many many times. And that is the simplistic beauty of
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his How do I describe his intentions? Wonderful? His wonderful intentions, because
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well, they're perfect in all their dimensions. And I find that quite well.
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I find it quite encouraging, especially at Christmas time, that what He's
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promised to do is exactly what's going to get done. And I find that
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to be very hopeful. How about yourself, Yes, I do too,
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and I hope I'm not stepping on your toes by saying this, But this
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is God just does this for us over and over again, and it's it's
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a blessing every time I run across something like this or it comes to my
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mind. But a long time ago I had been reading, and I read
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a rant across the Section and Exodus where it said that real lights were in
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Egypt for four hundred and thirty years and I had wondered to myself if I
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could add that to or overlay that with America, or the how that works
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out with the first settlements here in America. And I had looked to see
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when the first settlement was, and it was in sixteen oh seven. And
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I so I had added that four hundred and thirty to sixteen oh seven,
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and I came again to the same same numbers that were coming up with again
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here today. Essentially, so it seems like no matter how you look at
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things, if you just believe what God says to you, you'll come up
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to the same concept over and over again. You really do. He just
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he just repeats himself. He repeats himself, He repeats himself, and he
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repeats himself. But this magical number of twenty thirty seven, I've been sent
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private work, private documentation from, of course another minister in marianav Ministries,
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Benjamin Lawrence. However, you don't know nothing about that, because that was
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private documentation that he sent me, and we just quite simply never got a
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chance to cover it. But he saw what this meant, and he himself
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it brought him to startling conclusions, because that's really what God is doing here,
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He's well, we know that no one can know the day or the
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hour, right, right. The best way to do that, well,
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it's amazing to know how God loves twins, right that there is no debating
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that God just loves twins. He loves two witnesses. Amen. Amen.
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The best way to do that is to present his children with two dates.
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Because when Rubber hits the road, I don't think I know. I've did
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the hard astronomical data, and when the Bible, God's Holy Word says that
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the sequence of events means that he had to have been crucified on Friday,
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I just pulled up the astronomical records and checked. There's only two days between
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twenty six AD and thirty six AD that is possible, and that's in twenty
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thirty and twenty thirty three. There's no debating that with the science. The
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Lord Jesus Christ, his week of ministry was interrupted in the middle of it,
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just like the prophet Daniel was told. And in the middle of that
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week was one of two dates. It was in thirty a D or it
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was thirty three AD. And I don't think I know, I know that
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I know. So with that in mind, ladies and Gentlemally, you begin
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to understand that why Ezekiel's prophecy points dead bang. It dead bangs twenty thirty,
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But then when you look at other data, it dead bangs at twenty
-
thirty three. So we have this magical window of opportunity that God's not going
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to let you know up until that point with two different dates. That's the
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perfect way to do it. That's a perfect way to do it. And
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three years, oh my goodness. If you don't know Elijah's time, you
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really don't know much. If you don't know that Jonah's time is exactly the
-
same duration, you don't know much. You really don't. You may think
-
you know Bible prophecy, but you really don't know much. If you don't
-
know Elijah's time and Jonah's time, it's the same amount of time, because
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this time is three and a half years, it's on and sixty days,
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it's forty two months. It's time's time and half of time. And if
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you don't realize that's the person. I would expect him to do that.
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I would expect him to give you a three year window. I would just
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flat expect him. Knowing what he said in the Bible, God's Holy Word,
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he hit his own word and talking about the days of Noah, talking
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about the Sign of Jonah, talking about the Nindavites rising up and judging this.
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Look, the Lord your God has put a redundant amount of information in
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the Bible, his holy Word to tell you when you need to set up,
-
put your seat belt, belt on and brace for impact. And if
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you think he would do that in any other window than three years, I
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don't even know what to tell you, but one thing's for sure. This
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makes me set up. That makes me realize that at the end of the
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day, ladies and gentlemen, I mean, believe it or not, when
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you get to the Bema se because you're gonna get the same day as me.
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And a lot of preachers don't tell their parishioners that. A lot of
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teachers don't tell their students that. But you need to know that up front,
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that you're gonna be with me at the beam a seat and you're gonna
-
be shocked when God doesn't ask me what I did for a living, because
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he don't care. He's not going to ask me if I lived in a
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teppric climate. He's not gonna ask me if I had a cottage on a
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beach, he doesn't care. If I drink pepsi or coke, he don't
-
care. He's gonna ask me cleanly, and he's gonna ask me clearly,
-
how much fruit did you bear for the Kingdom of heaven? Matthew and I
-
will have a dead reckoning with my Maker, and you need to know that
-
he's going to ask you the same thing. Where's your fruit that you bore
-
for the Kingdom of Heaven? Because I'm going to tell you true your children
-
that you've bore fruit for God. They don't have to be made up of
-
your genetic material. For instance, myself, I bear witness that my Sunday
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school teacher when I was a child. I don't well, I'm not going
-
to tell you her first name because you don't address her proper. She is
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in Christ and I address her as sister Bottoms. I don't care who my
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mother was. I'm telling you for a fact, she bore me as fruit.
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And she's not the only one. Another one, Sister Mackie, help
-
her bring in that harvest, so I, Matthew Miller, shall be presented
-
before the Lord my God adds fruit for sister Mackie as well. So if
-
you need a hint, you ain't got a clue, And you better have
-
a dead bang reckoning with time because the only time that you should be concerned
-
with is your time. You're going to spend it to be the seat with
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that one seedular question that he will riddle you with, where's your fruit that
-
you bore for the kingdom of heaven. That fruit can come with different ages.
-
For example, there are people who have been saved in their adult life
-
out of oh, I don't know, alcoholism. They may have been twenty
-
three years old before they found Christ and got saved. And guess what,
-
whoever bore that fruit, whoever shared the gospel with them, they bore fruit.
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It was twenty three years old. But you better get busy, whoever
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you are, because daylight savings, time doesn't care, what time zone you're
-
in, doesn't care. None of those things care about the reality. The
-
only thing you need to be concerned with is the time you're going to spend
-
akabema seat and the questions that he who sitteth upon the throne is going to
-
ask you. So you better start bearing fruit. You better start supporting ministries
-
that bear fruit. There's a lot of Christian comedians out there, but I
-
assure you he who sitteth upon the Throne is not one of them. Jennifer,
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you're closing comments, please, well, thank you for inviting me to
-
do this, and it was good to hear your thoughts on the matter.
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So thank you for sure. That information that you dug up from the sixteen
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hundreds that was helpful to hear, so I appreciate it. You're welcome.
-
You are welcome, ladies and gentlemen. If you want to hear more episodes
-
like this, you need to get in saddle. If you want to hear
-
me speak to a particular subject, send me something and come on here with
-
me. It's that simple, it's not hard. Jennifer. Can you please
-
take us out of here in prayer. Yes, Dear God, thank you
-
so much for this day that you have made Lord, and we're so grateful
-
that you sent your son Jesus Christ here so that we could all be for
-
giving up our sins and our trespasses. Lord, please pour your spirit out
-
on everybody that's listening to this show, all the families of everyone that's listening.
-
Lord, please fill everyone with the Holy Spirit. Lord, and make
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us all pleasing in your sight. Lord. Yes, that you will create
-
in each one of us a clean heart, Lord, and that you'll give
-
us all faith so that we can produce fruit becoming of your kingdom. Lord,
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thank you again for this time, and Jesus name, we pray.
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Amen, Amen, and Amen until next time, ladies and gentlemen, God
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bless, God speed. Thank you for listening to Marinath the Ministries with Matthew
-
Miller. I appreciate you tuning in. For more information, stop by and
-
visit us at patreon dot com, backslash Matthew Miller, or you can correspond
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to us via snail mail by writing to PO Box zero two four reader,
-
North Dakota five eight six four nine. Now, if you are a God
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fearing, Bible leaving, Gospel preaching Christian, please repeat after me, I
-
pledge allegiance through the Bible, God's Holy Word. I will make it a
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lamp unto my feet and a light and to my path. It's yours.
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Though I hide in my heart that I might not sin against God