Sermon

040 The Days of Noah from Adam to Noah's Death

Maranatha Ministries

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Do you know the Bible is God's Holy Word? Do you know it is

  2. inspired, in errant, and infallible? If so, like, share,

  3. subscribe and support this podcast. So we are Maranatha Ministries and now Reduction Draweth

  4. Nigh. Welcome, Ladies and gentlemen, Welcome to the program. We are

  5. your hosts, Jennifer and Matthew. Tonight, we have a very special episode.

  6. It stems all the way back to September when we rekick started the ministry

  7. for this new season, all the way back to September the eighteenth. I

  8. decided to go ahead and put my neck forward. After thirteen years of this

  9. online public ministry, I decided to stick my neck out and I released a

  10. post on Patreon entitled Birth Pangs twenty twenty four the introduction. It was just

  11. time for me to do this and let everybody know what it had been stewing

  12. in my mind for decades, literally decades. The focal point of that is

  13. the Ezekiel Chapter four prophecy, which plainly clearly lies out a timeline both from

  14. the timeline of Judah in the South and the timeline of Israel in the North

  15. Dead Bang twenty thirty. Both those prophecies end up in twenty thirty. So

  16. I made that post, and I got a very strong response from Jennifer,

  17. and I will read it as such. She says, I'm not as smart

  18. as you. But this line of thought had crossed my mind a few months

  19. back, and it led me to the same date. I was thinking about

  20. the idea of the days of Noah, and then I was thinking about the

  21. place it says Jesus is the new atom. Then I thought, okay,

  22. I wonder if I take those years listed in Genesis and count those up and

  23. start to count once Jesus was crucified, I wonder what date I would end

  24. up with. So, to the best of my knowledge, Jesus was crucified

  25. in thirty AD. If you look Adam to the flood was one thousand,

  26. six hundred and fifty six years. At those two together you come up with

  27. one thousand, six hundred and eighty six. However, the days of Noah

  28. were on both sides of the flood, so the additional days, which is

  29. three hundred and fifty when you add these you get twenty thirty six. Subtract

  30. seven of those years for the tribulation, and you come up with twenty twenty

  31. nine slash twenty thirty. This comment left me stunned. I mean ingenius,

  32. to be sure, but its power originated with me in the simple fact that

  33. Jennifer was very plain that she just decided to believe what God had wrote.

  34. That's really the foundation of this statement is she decided to believe what is written

  35. in the Bible, God's Holy Word about Jesus being the new Adam. So

  36. she decided to put two and two together, and the fonts left me struck.

  37. That's the only way I can put it all struck. It left me

  38. all struck. So I contacted her a couple of times about this, and

  39. it's taken several months, obviously, from September the eighteenth today, which is

  40. Christmas Day. Now you're going to get this recording later, but this is

  41. actually being recorded Christmas Day, December the twenty fifth, twenty twenty three.

  42. So it's taken us a while to get our ducks in a row to do

  43. this. But Jennifer put together a document for me called the Days of Noah

  44. from Adam to Noah's Death. I'm going to have her describe her thought process

  45. and making up this this document. So Jennifer, tell us the inside scoot,

  46. tell us your thought process, what scriptures you were looking at, because

  47. it is amazing to me that you just decided in your heart one day just

  48. to believe this phrase that's in the Bible, God's Holy Word, and from

  49. that literally you you write out in your response a step by step process that

  50. literally was just one plus one plus one plus one plus one and it's just

  51. a beautiful to me. So please describe for us your thought process. Well,

  52. Hi, everybody, I just want to apologize ahead of time. I

  53. have several little kiddos, so if any if you hear any of them in

  54. the background, I'm sorry ahead of time. But my initial thought on this

  55. was I would say pretty much everybody that talks about future events usually a lot

  56. of them pivot off of the scripture in Matthew twenty four thirty seven where they

  57. say, as it was in the days of Noah, so will it be

  58. in the days of the coming of the Son of Man. So that's one

  59. that I think everyone can spout off off the top of their head. But

  60. one day I was just thinking about how and First Corinthians is one of the

  61. things I put in my Google doc that I made up fifteen, but essentially

  62. where it says that Christ fulfilled Adam and that he was the new Adam.

  63. So I was thinking about that, and I thought, well, you know,

  64. I wonder if I took those dates in the chronology of Adam to Noah,

  65. if I added those up, I wonder where that would get me.

  66. And you know, I've listened to you for so long math you that I

  67. sort of think that there's always something there if if you look hard enough.

  68. So I added all those numbers up that you just read from my original post,

  69. and of course it it brought me to the same dates that you have

  70. been mentioning. And of course I'm I'm not one hundred percent sure on all

  71. of the if I did all my addition just right for everything, because I

  72. don't know when everyone was born exactly and the time of year and stuff,

  73. so it could easily pivot a little bit on twenty thirty six thirty seven around

  74. the bouts there. But it just really struck me how God can use these

  75. different storylines to tell the same thing over and over and over again. So

  76. really there's no room for us to even not see these things because they're everywhere.

  77. Even if we don't look in Ezekiel. It's in Genesis what I mean.

  78. So it's that's pretty much how I ended up. There was just that

  79. through that line of thought. But which what you certainly include that line of

  80. thought here in the document. It says here in your in your thoughts,

  81. after you quote Genesis nine twenty eight, it says, my wonder had been,

  82. if we were watching for the days of Noah too returned, then shouldn't

  83. we be able to add all those dates together to see where it might lend

  84. us in our current time, using Jesus as a fulfillment of atom, thus

  85. starting to time lay out from Adam to Noah. Again, I mean,

  86. those are your thoughts, those are your words. So when I think about

  87. that, I'm able to process that because, well, the many times that

  88. I have taught and taught and taught that lie that that time is not linear.

  89. It's isochronal. That's what God states. And with that in mind,

  90. once you realize that that things are not only isochronal, but they're polysemic,

  91. he has the ability to describe many things with one data set. It's it's

  92. just quite overwhelming how many times he does this. His ability to do it

  93. and that in itself leaves me all struck. It leaves you all struck.

  94. It is what it does. So from the very moment I read those thoughts,

  95. it makes the rest of us say, well, you dummy, why

  96. And you do that yourself. And it's literally what I thought to myself.

  97. If I read your next line and your next line after that, thought is

  98. this. I had wondered if I add these amounts to the date of the

  99. crucifixion of Christ, what I would come up with. I mean, Jennifer,

  100. I read that and I was just like, you, dummy. You've

  101. been studying not just the Bible in English, You've been studying the Bible,

  102. God's Holy Word your entire life, and you never thought to do this.

  103. I mean, Jennifer, you can bear testament to this. How many times

  104. have you heard me speak, and I mean preach to the choir that Jesus

  105. Christ is the final atom, that the whole point of this is to go

  106. back to Eden. That's what God wants. God wants his faith family in

  107. his creation that he made for them. I mean, I've said that to

  108. the nth degree, and yet I read these simple comments from you and it's

  109. just like, duh, why didn't us dummies decide to do that? So

  110. the thought process was simple, and the simple fact that that you drug this

  111. out of First Corinthians chapter fifteen. Now, unfortunately, unfortunately it's First Corinthians

  112. chapter fifteen that is used as a major, a major entertainment chapter away from

  113. God's truth. We all know that the famous pre tribulational rapture versus here that

  114. everybody takes extremely out of context, which you don't even include in this document

  115. because you just go from twenty to verse forty nine. You never get to

  116. of verse fifty. This in itself amazes me that you were able to just

  117. cut off starting of the verse fifty, just just discard that, you know

  118. what everybody else uses, because nobody else even mentions the prior verses before first

  119. Crankings fifteen, chapter fifty or verse fifty. And I just sat here and

  120. marveled after it. That was she stopped at verse forty nine. That's I

  121. mean, how perfect can you get from that? Because this verse prophetically puts

  122. it in context. Just as we have borne the image of the earthly,

  123. we will also bear the image of the heavenly. Now, when you you

  124. read that verse on the surface yeah, it's it's plainly stated, and it

  125. means what it says, but it also means what just came out of your

  126. mouth? Because God's word is so hyper dimensional and polycemic. When I look

  127. at this isochronally. What this one verse said was, hey, why don't

  128. you take the dates that were presented before in the days of Noah and apply

  129. them, take those that were attributed to the earthly Adam and do what it

  130. says in the second part of the verse, attribute those, apply them to

  131. the heavenly atom, which is the Lord Jesus Christ's to me, it's dull.

  132. What once I read it, I have Matthew, you dummy, why

  133. didn't you do this decades ago? So it really is refreshing, even how

  134. you wrote the document, and from there after you made, you know,

  135. a comment which is another just duff statement, and I'll read your comment here.

  136. With these scriptures in mind, I was wondering if there was any overlapping

  137. in the timeframe from Adam to the days of Noah. Since Jesus is the

  138. fulfillment perfection of Adam. That's exactly what verse forty nine just said. Adam

  139. was the earthly and Jesus is the heavenly and you apply, you apply the

  140. equation both images, and it's right there in front of you. So I

  141. just it just blows me away. So you get this off from Genesis chapter

  142. five, correct, I think that's where it was. Yeah, I'm setting

  143. you're looking at the document. It starts from Genesis. Uh my verse one,

  144. yep. Just if you go through there, you can get all the

  145. dates of everybody's length of life and you can add all of those together,

  146. so and then and then later in Genesis nine, it gives you the amount

  147. of time that Noah lived after the flood, so you can then tack that

  148. on afterwards. So now this is work. Took a curve ball for me.

  149. This is what stuck out to me, and it bothered me. Now

  150. it didn't bother me just a little bit, but I'll read it. She

  151. says. So Adam to the birth of Noah was one thy fifty six years.

  152. Based on these verses Genesis nine twenty eight, Noah lived three hundred and

  153. fifty years after the flood, so all the days of Noah were nine hundred

  154. and fifty years. Then he died. This is what caught my attension.

  155. This verse from Genesis nine twenty eight. It sent a chill at my spine

  156. because because I knew what that meant, and I think we'll we'll just save

  157. that for later. So I think we should seriously read in the First Corinthians,

  158. Chapter fifteen, verses twenty through forty nine, because people need to know

  159. that this is where your heart was. Your heart was lying in these verses,

  160. and all of this stemmed from this belief in these verses being true.

  161. Now I find that amazing. So is it already if we read these verses?

  162. Would you like to read them? Or do you want me to read

  163. them? Yeah? I can read them. It's very good. Okay.

  164. First Corinthians fifteen started in verse twenty. But now Christ has been raised from

  165. the dead, the first fruits of those who are asleep. For since by

  166. a man came death by a man, also came the resurrection of the dead.

  167. For as an atom all die, so also in Christ all will be

  168. made alive, but each in his own order. Christ the first fruits after

  169. that those who are Christ. That is coming. Then comes the end,

  170. when he hands over the kingdom to the God and Father, when he has

  171. abolished all rule and all authority and power, for he must reign until he

  172. has put all his enemies under his feet. The last enemy that will be

  173. abolished is death. For he has put all things in subjection under his feet.

  174. But when he says all things are put in subjection, it is evident

  175. that he is accepted who put all things in subjection to him. When all

  176. things are subjected to him, and the Sun himself also will be subjected to

  177. the one who subjected all things to him, so that God may be all

  178. in all. Otherwise, what will those do who are baptized for the dead

  179. If the dead are not raised at all? Why then are they baptized for

  180. them? Why are we also in danger every hour? I have firm brethren

  181. by the boasting in you which I have in Christ, Jesus, our Lord.

  182. I die daily if from human motives I fought with wild beasts, said

  183. Effi ephesis, What does it profit me if the dead are not raised?

  184. Let us eat and drink, for tomorrow we die. Do not be deceived

  185. bad company, corrupts, good morals. Become sober minded as you ought,

  186. and stop sinning, for some have no knowledge of God. I speak this

  187. to your shame. But someone will say, how are the dead raised?

  188. And with that kind of body, And with what kind of body do they

  189. come? You fool. That which you sow so not come to life unless

  190. it dies. And that which you sow, you do not sow. The

  191. body which is to be but a bear, grain, perhaps a wheat,

  192. or of something else. But God gives it a body, just as he

  193. wished into each of the seeds, a body of its own. All flesh

  194. is not the same flesh. But there is one flush of men, and

  195. another flesh of beasts, and another flesh of birds, and another of fish.

  196. There are also heavenly bodies and earthly bodies. But the glory of the

  197. heavenly is one, and the glory of the earthly is another. There is

  198. one glory of the sun, and another glory of the moon, and another

  199. glory of the stars. For star differs from star and glory. So also

  200. is the resurrection of the dead. It is sown a perishable body, it

  201. is raised an imperishable body. It is sown in dis it is raised in

  202. glory. It is sown in weakness, it is raised in power. It

  203. is so in a natural body. It has raised a spiritual body. If

  204. there is a natural body, there is also a spiritual body. So also,

  205. it is written, the first man, Adam, became a living soul.

  206. The last Adam became a life giving spirit. However, the spiritual is

  207. not first, but the natural, then the spiritual. The first man is

  208. from the earth, earthy, the second man is from heaven, as is

  209. the earthy. So also are those who are earthy, and as is the

  210. heavenly, so also are those who are heavenly. Just as we have borne

  211. the image of the earthy, we will also bear the image of the heavenly.

  212. That just puts it so distinctly, and not only that it literally drives

  213. it. It says the same thing in layers. It just derives it and

  214. drives it, and drives that nail until it is set immovable in place.

  215. That in itself is amazing. This this stare stepping of verses to this final

  216. conclusion that literally, he's screaming to you, what you applied in the days

  217. of Adam concerning or the days of Noah concerning Adam, apply those days of

  218. Noah to Christ. It's if he would have said it again, it would

  219. have just have been redundant. But he says this using well, it's a

  220. quite cyclical thing. He does. I mean, if you can't hear Ladies

  221. and Gentlemen in verses twenty through forty nine the First Corinthians, chapter fifteen,

  222. I don't know what would would do it because he literally repeats himself different ways.

  223. I mean, there's there is no contestation in that fact, is there,

  224. Jennifer, No, I don't think so. So when you do all

  225. this thought process before adding up the numbers, it's evident the conclusion you're gonna

  226. come to, it's evident there is something there. Before you've even looked,

  227. you should know something is there. And that's what struck me with with this

  228. icing on the cake, this this verse from you know, not from Genesis

  229. chapter five, but the one from chapter nine. Noah lived three hundred and

  230. fifty years after the flood. But I'm still gonna hold my tongue on that

  231. for a minute. But I knew where to look, and it frustrated me

  232. because if I knew where to look concerning that three hundred and fifty years,

  233. how isn't I couldn't have known to apply this timeline to the time after Christ's

  234. crucifixion. Why didn't I do that? I'm still chuckling over it. So

  235. I'm going to go ahead and read Genesis chapter five the verses that you have

  236. included here, which is verse one all the way to thirty two. It's

  237. very worthy, ladies and gentlemen. But it's really an equation. It's an

  238. equation not compiled with numbers. It's an equation written out with letters. So

  239. just digest it. Just try to get the feel. No, let me

  240. put that another way. When Jennifer was reading from First Corinthians, it was

  241. quite obvious that he was He was cyclically restating something and it created hedence.

  242. That's what I want you to listen to. Park it tum of voices I

  243. read, and the spirit of the Living God will create a cadence with these

  244. words, For it is the Bible, his holy word. This is the

  245. book of the generations of Adam. In the day when God created man,

  246. he made him in the likeness of God. He created the male and female,

  247. and he blessed them and named the man in the day when they were

  248. created. When Adam lived one hundred and thirty years, he became. He

  249. became the father of a son in his own likeness according to his image,

  250. and named him Seth. Then the days of Adam, after he became the

  251. father of Seth for eight hundred years, and he had other sons and daughters,

  252. So all the days Adam lived were nine hundred and thirty years and he

  253. died. Seth lived one hundred and five years and became the father of Enosh.

  254. Then Seth lived eight hundred and seven years after he became the father of

  255. Enosh, and he had other sons and daughters, so all the days of

  256. Seth were nine hundred and twelve years and he died. Enosh lived ninety years

  257. and became the father of Keenan. Then Enosh lived eight hundred and fifteen years

  258. after he became the father of Canaan and had other sons and daughters, so

  259. all the days of Enish were nine hundred and five years and he died.

  260. When Keenan lived seventy years, he became the father of Mahalel. Then Keenan

  261. lived eight hundred and forty years after he became the father of Mahaileel and he

  262. had other sons and daughters, so all the days of Kena were nine hundred

  263. and ten years and he died. Mahalel lived sixty five years and he became

  264. the father of Jared. Then Mahalel lived eight hundred and thirty years after he

  265. became the father of Jared, and he had other sons and daughters. So

  266. all the days of Mahalel were eight hundred and ninety five years and he died.

  267. Jared lived one hundred and sixty two years and became the father of Enoch.

  268. Then Jared lived eight hundred years after he became the father in Edi,

  269. and he had other sons and daughters, So all the days of Jared were

  270. nine hundred and sixty two years and he died. Enich lived sixty five years

  271. and became the father of Methusalem. Then Enich walked with God three hundred years

  272. after he became the father of Methuselah, and he had other sons and daughters.

  273. So all the days of Enich were three hundred and sixty five years in

  274. qualth of God, and he was not for God took him. Mathuselah lived

  275. one hundred and eighty seven years and became the father of Lemic. When Methuselah

  276. had lived seven hundred and eighty two years after he became the father of Lemon,

  277. and he had other sons and daughters. So all the days of Mathuselah

  278. were nine hundred and sixty nine years and he died. Lemic lived one hundred

  279. and eighty two years and became the father of a son. Now he called

  280. his name Noah, saying this one will give us rest from our work and

  281. from the toil of our hands, arising from the ground which the Lord has

  282. cursed. Then Lemick lived five hundred and ninety five years after he became the

  283. father of Noah, and he had other sons and daughters. So all the

  284. days of Leamik were seven hundred and seventy seven years, and he died.

  285. Noah was five hundred years old, and Noah became the father of Shamhamond Jacob.

  286. Now you could see he was creating a cadence with both the birth of

  287. a firstborn son, the first fruits, and then a cadence with the totality

  288. of that person's life, and it just create the eights of cadence. Now,

  289. one cadence is obviously seriously inter is interrupted, and that's the cadence with

  290. Noah. Noah's cadence is different, and it's of course culminated in chapter nine,

  291. verse twenty eight. Noah lived three hundred and fifty years after the flood.

  292. So all the days of Noah were nine hundred and fifty years and he

  293. died. So when you put all these numbers together, it says here,

  294. so Adam to the birth of Noah was one thousand and fifty six years based

  295. on these verses. Now then you have the three hundred and fifty years that

  296. he lived after the flood. It's just why don't you take over from there?

  297. I don't want to read the rest of your thoughts, but I really

  298. do think you should. You should share with everybody your written thoughts after this

  299. point. Well, what I had typed up was that I had said my

  300. wonder had been, if we were watching for the days of Noah to return,

  301. then shouldn't we be able to add all these dates together to see where

  302. it might take us in our current time, using Jesus as a fulfillment of

  303. Adam, thus starting the time layout from Adam to Noah again. And then

  304. I started from the date that we've sort of discussed as the crucifixion of Jesus

  305. as my start date. I guess I don't. I sort of saw that

  306. as the fulfillment from what we read in First Corinthians earlier so that's why I

  307. sort of picked that as the start date. I don't know if that was

  308. correct on my part, but that's just how it how it struck me to

  309. do it that way. But if you start there at thirty thirty a D,

  310. then you add all of those numbers together, that's how you end up

  311. with the twenty thirty six time or you know number. So anyway, that's

  312. sort of sort of how I got to that point. Well, let me

  313. just go ahead and read that. It says, if Jesus crucified in thirty

  314. AD, and I start there, come up with the following numbers. So

  315. this is her exact thought process, Ladies and gentlemen. Thirty plus ten fifty

  316. six plus six hundred, which is no is time before the flood, plus

  317. three fifty no is time after the flood is twenty thirty six. If Jesus

  318. crucified in thirty three a D, we would come up to these numbers.

  319. Thirty three plus ten fifty six plus six hundred plus three point fifty is twenty

  320. thirty nine. Back off the final numbers to account for the tribulation in whatever

  321. way is most reasonable. I think there is some room for argument on how

  322. to best do that, but essentially you end up with the same twenty thirty

  323. or twenty thirty three timeframe that we can keep ending up in. Well,

  324. I take umbrage for that. There is one thing lacking here in these numbers,

  325. because you're dealing with pure math, you're not dealing with time. However,

  326. we're dealing with time, so it's not twenty thirty nine. You have

  327. to add a year for zero, ladies and gentlemen, let me say that

  328. again. In year zero there were still three hundred and sixty five days.

  329. So this means that this was the only thing lacking here. Or she was

  330. doing mathematical calculations instead of temporial calculations. And when we calculate time, we

  331. have to realize that Christ and Christ alone track time. She made an AD

  332. and a b C, and in that zero between the two you have to

  333. add one year for that. Now, this struck me quite hard. There's

  334. twenty forty, I know for other reasons, but let me ask Jennifer right

  335. now. So, Jennifer, what did you think about that time frame?

  336. How did it set with you? And did you look into other things concerning

  337. that time frame? Yes? I did. I didn't drop them down nearly

  338. as specifically as I did with this, But I when I added them up

  339. initially, I did look pretty heavily at the to the time with the time

  340. before I added the three hundred and fifty years on there, when I was

  341. just at the ten fifty six plus the six hundred, I looked pretty heavily

  342. into the sixteen hundreds to see if I could find something in there relating to

  343. what I sort of thought I should be looking for with Noah. So I

  344. was trying to find other little spots that might line up with what I was

  345. thinking just using the other numbers that were in that whole lineup from Genesis five.

  346. So when you looked at the sixteen hundred, what did you say?

  347. Was there anything there of any importance? I cannot remember because that was like

  348. three months ago that I did that, really, and I didn't jot it

  349. down. But I think there was a couple of little tidbits that I thought

  350. were peculiar, But like I said, I did not jot them down,

  351. So shame on me. Well, I will certainly share my findings, which

  352. is which is what I found concerning the three hundred and fifty. Only amazingly

  353. you did it backwards from me, or more appropriately, seeing how this is

  354. your work, I get it backwards from you. You said you went to

  355. the sixteen hundred. I did the exact opposite. I went to the twenty

  356. forty and subtracted three fifty. That's what I did. But anyway, that's

  357. beside the point. Why this struckts me so heavily. It's because we all

  358. know what happened on December twenty first, twenty twenty, right. I get

  359. that. Get that dead silence when I say that. Now, Jennifershons certainly

  360. know this date because she had heard this ministry preach about the coming Great Conjunction

  361. for literally a decade before the event happened. Now, on a more personal

  362. level, days before this is when my whole basically my whole family witnessed a

  363. great and wondrous sign under the Great conjunction. We saw a very wonderful event

  364. happen with the mood. And this is why this is so important to me,

  365. because I know when the next Great conjunction is. The next Great conjunction

  366. is the fourth of November. Now, the problem with this is that Jennifer

  367. is well aware that gisemone and I did videos back when this happened, when

  368. we saw this marvelous sign under the Great conjunction as it was happening, and

  369. there's always something lurking in the back of my mind that I'll put it to

  370. you this way. Once Jennifer shared with this document with me, I called

  371. gift semone about it and I put this by gith Semi. I was like,

  372. honey, what if that's what the sign meant that we saw. She

  373. goes, you mean you're talking about the Great conjunction? You mean God was

  374. showing this that by the next time the Great conjunction occurs, this is all

  375. going to be a done deal. It's not going to happen again. Now,

  376. those of you that are not familiar with all the work this ministry has

  377. done over the past thirteen years, let me quick you quickly bring you up

  378. to speed. This ministry has loudly taught that the sign of the Son of

  379. Man is really quite literal, and it is the King Star and Jupiter will

  380. do a grand tack has set this solar system straight. So when I look

  381. at and I know when the next Great conjunction is, and you add that

  382. zero year to your calculations, you come up with twenty forty. It's it's

  383. it's quite overwhelming to me. But let me share my other thoughts. So

  384. this is what I did, Ladies, Newleman, I did this, and

  385. I'm gonna write this out. These are my written thoughts in my own personal

  386. document. The three hundred and fifty years of Noah's time after the flood I

  387. see as critical twenty forty minus three point fifty is the year sixteen ninety that

  388. dead bangs with the days of Noah to me, because this is an infamous

  389. time. The Bible prophecy talks about knowledge will be increased and people will run

  390. to and fro your dead bank, talking about, of course, the industrial

  391. Revolution. Now I'm not like other people. These things I have intimately studied

  392. to theth degree. Let's talk about Torrisselli. Where was he from? He

  393. was from Italy. He's the one that first came up with a water pump

  394. in sixteen forty three. Garricky from Germany. In sixteen fifty four he came

  395. up with the vacuum pump. Now here we go to shot which he wrote

  396. of the experiment from Griggy did in sixteen fifty four. Okay, now to

  397. take note that he wrote of this account, he witnessed it, but just

  398. take it on. In sixteen thirty seven he was ordained as a priest.

  399. So from this point we have the written account in German from Shot. It

  400. was from here that boil right, here's when you enter the Kingdom of Babylon.

  401. This is when we go back to the Tower of Babbel. Well,

  402. Matthew, why do you say that, because the problem here is you're going

  403. from Italian inventors German inventors, and they can't put two and two together.

  404. They can't do it because they're lost in being tongue tied. They need to

  405. be able to go back to the Tower of Babbel. We get to boil.

  406. He read shots accounts. There's only problem. He was an Englishman.

  407. He had the work translated. It was from there. In sixteen fifty nine

  408. proved vacuum. Pump came from a devout and pious Anglican and is noted for

  409. his writings in theology. That's right, ladies and gentlemen, you think that

  410. Boyle was an inventer, No he wasn't. He's famous for his Anglican writings

  411. in theology. Yes he is. So he improves with this written account of

  412. this experiment. He improves the vacuum pump in sixteen fifty nine, then we

  413. get the Papin. Now Papin was from France, so he was lost in

  414. being tongue tied as well. Now in sixteen seventy nine he come up with

  415. the steam digester. There was a type of pressure cooker with a safety valve.

  416. Now from there Somerset, which is an Englishman. In sixteen sixty three

  417. he was the first to separate the boiler which was basically was a heated and

  418. in barrel from the pumping action. So he gleaned information from the Italians,

  419. the Germans back to English. Right, so this came back to England.

  420. As you can see these different players in Italy, France, Germany and England,

  421. they're lost in being tumtaied now salvereigning English. This all comes to a

  422. head and in sixteen ninety eight he built a steam pump that he called the

  423. Miner's Friend. He used it because it employed both vacuum and pressure. These

  424. were used for low horse power service. So now we're at a threshold.

  425. Now we get to nukem. He's the one that has been attributed with designing

  426. the first steam engine, and I'll read my notes. These are my personal

  427. notes. He was English in seventeen twelve. His engine was based on the

  428. piston and cylinder design proposed by Pappen, so here he was able to translate

  429. the documents from Papin, which was French. Remember, and the steam engine

  430. was condensed by water sprayed inside a cylinder causing atmospheric pressure to move the pistons.

  431. Newcomb's first engine installed for pumping in a mine in seventeen twelve at Dudley

  432. Castle. Now English combined the ideas of savory English and paper and French.

  433. Now what made all this work was this that Newcomb was an iron monger.

  434. Well that's got you by surprise, right. What's an iron monger? Well,

  435. in layman's terms today, you'd call that a hardware store. What he

  436. did is he worked with those who smelted iron, made mechanical devices, and

  437. he brought those products to the public so they could purchase them. This is

  438. how he was able to come up with this indep ingenious steam engine because he

  439. was able to build the apparatus which would contain both the boiler and the piston.

  440. To take note, all this ingenuity was based right around sixteen ninety,

  441. when all these ideas that will, let me say it again, Italian ideas,

  442. German ideas, French ideas, and English ideas were all able to be

  443. translated and taken back to babble. That is the key that the days of

  444. Noah in our modern times, what you're describing, he is all these famous

  445. inventors was able to translate works of everybody else that was doing, and these

  446. inventors were able to come together at a focal point so that this pump was

  447. to be industrialized and start being sold publicly and put into public use by seventeen

  448. twelve. You can literally look at these dates and see perceived the focal point

  449. was exactly three hundred and fifty years before twenty forty. This perfect let me

  450. say it again, this perfectly describes the prophecy that states in this time knowledge

  451. would be increased and men would run to and throw and this is what really

  452. describes the industrial revolution. Your thoughts, Jennifer, Well, I'm glad you

  453. said all of that, because you made me remember what I looked at when

  454. I looked in the sixteen hundreds, and the reason why I looked there,

  455. the reason why I had looked there in the first place, other than the

  456. fact that the numbers led me there, was that I was looking specifically for

  457. the fact that the following verses after Genesis five. In Genesis six, we

  458. all know the segment where it says, now it came about when mankind began

  459. to multiply on the face of the land, and the daughters were born to

  460. them. That the sons of God saw the daughters of mankind were beautiful,

  461. and they took wives for themselves, whomsoever they chose. Well, when I

  462. got when I add all that up, my first thought was that I should

  463. be able to look into the sixteen hundreds, and I should be able to

  464. see an increase in knowledge. And the reason why I had thought that was

  465. because of that verse there, but also regarding what your son has done with

  466. the Book of Enoch. It relates the concept that there was an increase in

  467. knowledge that was transferred, and so I expected that I should see that in

  468. the sixteen hundreds. And that is exactly what you just said. So I

  469. agree wholeheartedly. Do you find that shocking? I find that not shocking at

  470. all. Well, you know, only a person that had familiarized themselves with

  471. the Bible, God, Holy Word would not be shocked. Everybody else would

  472. be shocked. And this bears testimony that you have decided to well, make

  473. it a lamp into your feet and a light unto your path. That's for

  474. certain. That's what it shows me. I am absolutely astounded that it could

  475. be so simple, that it could be so easily deductible. It's literally,

  476. once you see it, you can't unsee it. It's just one of those

  477. things that when you know to look for it, you realize that everybody that

  478. listens to this program, if they don't actually do it, they will consider

  479. finding the time to be able to do what you've done and just do the

  480. simple math and see what they come up with. Because once you let me

  481. say it again, once you see it, you can't and unsee it.

  482. And it makes perfect sense as to what God's doing, because that's the big

  483. major problem with people and the Lord their God. They just can't get it

  484. through their heads that the Lord he is God and he's no respector of persons.

  485. So it's irrelevant whether you know what he's gonna do or not, because

  486. you quite simply can't stop him. The Cherubim can't stop him. The Seraphim

  487. can't stop him. The fish and the sea have no hope of altering the

  488. Lord their God's intentions, no more than the fish of the sea do.

  489. So when you know that, you realize that God really this, come right

  490. out and tell you exactly what He's gonna do. And he does it many

  491. many, many, many many times. And that is the simplistic beauty of

  492. his How do I describe his intentions? Wonderful? His wonderful intentions, because

  493. well, they're perfect in all their dimensions. And I find that quite well.

  494. I find it quite encouraging, especially at Christmas time, that what He's

  495. promised to do is exactly what's going to get done. And I find that

  496. to be very hopeful. How about yourself, Yes, I do too,

  497. and I hope I'm not stepping on your toes by saying this, But this

  498. is God just does this for us over and over again, and it's it's

  499. a blessing every time I run across something like this or it comes to my

  500. mind. But a long time ago I had been reading, and I read

  501. a rant across the Section and Exodus where it said that real lights were in

  502. Egypt for four hundred and thirty years and I had wondered to myself if I

  503. could add that to or overlay that with America, or the how that works

  504. out with the first settlements here in America. And I had looked to see

  505. when the first settlement was, and it was in sixteen oh seven. And

  506. I so I had added that four hundred and thirty to sixteen oh seven,

  507. and I came again to the same same numbers that were coming up with again

  508. here today. Essentially, so it seems like no matter how you look at

  509. things, if you just believe what God says to you, you'll come up

  510. to the same concept over and over again. You really do. He just

  511. he just repeats himself. He repeats himself, He repeats himself, and he

  512. repeats himself. But this magical number of twenty thirty seven, I've been sent

  513. private work, private documentation from, of course another minister in marianav Ministries,

  514. Benjamin Lawrence. However, you don't know nothing about that, because that was

  515. private documentation that he sent me, and we just quite simply never got a

  516. chance to cover it. But he saw what this meant, and he himself

  517. it brought him to startling conclusions, because that's really what God is doing here,

  518. He's well, we know that no one can know the day or the

  519. hour, right, right. The best way to do that, well,

  520. it's amazing to know how God loves twins, right that there is no debating

  521. that God just loves twins. He loves two witnesses. Amen. Amen.

  522. The best way to do that is to present his children with two dates.

  523. Because when Rubber hits the road, I don't think I know. I've did

  524. the hard astronomical data, and when the Bible, God's Holy Word says that

  525. the sequence of events means that he had to have been crucified on Friday,

  526. I just pulled up the astronomical records and checked. There's only two days between

  527. twenty six AD and thirty six AD that is possible, and that's in twenty

  528. thirty and twenty thirty three. There's no debating that with the science. The

  529. Lord Jesus Christ, his week of ministry was interrupted in the middle of it,

  530. just like the prophet Daniel was told. And in the middle of that

  531. week was one of two dates. It was in thirty a D or it

  532. was thirty three AD. And I don't think I know, I know that

  533. I know. So with that in mind, ladies and Gentlemally, you begin

  534. to understand that why Ezekiel's prophecy points dead bang. It dead bangs twenty thirty,

  535. But then when you look at other data, it dead bangs at twenty

  536. thirty three. So we have this magical window of opportunity that God's not going

  537. to let you know up until that point with two different dates. That's the

  538. perfect way to do it. That's a perfect way to do it. And

  539. three years, oh my goodness. If you don't know Elijah's time, you

  540. really don't know much. If you don't know that Jonah's time is exactly the

  541. same duration, you don't know much. You really don't. You may think

  542. you know Bible prophecy, but you really don't know much. If you don't

  543. know Elijah's time and Jonah's time, it's the same amount of time, because

  544. this time is three and a half years, it's on and sixty days,

  545. it's forty two months. It's time's time and half of time. And if

  546. you don't realize that's the person. I would expect him to do that.

  547. I would expect him to give you a three year window. I would just

  548. flat expect him. Knowing what he said in the Bible, God's Holy Word,

  549. he hit his own word and talking about the days of Noah, talking

  550. about the Sign of Jonah, talking about the Nindavites rising up and judging this.

  551. Look, the Lord your God has put a redundant amount of information in

  552. the Bible, his holy Word to tell you when you need to set up,

  553. put your seat belt, belt on and brace for impact. And if

  554. you think he would do that in any other window than three years, I

  555. don't even know what to tell you, but one thing's for sure. This

  556. makes me set up. That makes me realize that at the end of the

  557. day, ladies and gentlemen, I mean, believe it or not, when

  558. you get to the Bema se because you're gonna get the same day as me.

  559. And a lot of preachers don't tell their parishioners that. A lot of

  560. teachers don't tell their students that. But you need to know that up front,

  561. that you're gonna be with me at the beam a seat and you're gonna

  562. be shocked when God doesn't ask me what I did for a living, because

  563. he don't care. He's not going to ask me if I lived in a

  564. teppric climate. He's not gonna ask me if I had a cottage on a

  565. beach, he doesn't care. If I drink pepsi or coke, he don't

  566. care. He's gonna ask me cleanly, and he's gonna ask me clearly,

  567. how much fruit did you bear for the Kingdom of heaven? Matthew and I

  568. will have a dead reckoning with my Maker, and you need to know that

  569. he's going to ask you the same thing. Where's your fruit that you bore

  570. for the Kingdom of Heaven? Because I'm going to tell you true your children

  571. that you've bore fruit for God. They don't have to be made up of

  572. your genetic material. For instance, myself, I bear witness that my Sunday

  573. school teacher when I was a child. I don't well, I'm not going

  574. to tell you her first name because you don't address her proper. She is

  575. in Christ and I address her as sister Bottoms. I don't care who my

  576. mother was. I'm telling you for a fact, she bore me as fruit.

  577. And she's not the only one. Another one, Sister Mackie, help

  578. her bring in that harvest, so I, Matthew Miller, shall be presented

  579. before the Lord my God adds fruit for sister Mackie as well. So if

  580. you need a hint, you ain't got a clue, And you better have

  581. a dead bang reckoning with time because the only time that you should be concerned

  582. with is your time. You're going to spend it to be the seat with

  583. that one seedular question that he will riddle you with, where's your fruit that

  584. you bore for the kingdom of heaven. That fruit can come with different ages.

  585. For example, there are people who have been saved in their adult life

  586. out of oh, I don't know, alcoholism. They may have been twenty

  587. three years old before they found Christ and got saved. And guess what,

  588. whoever bore that fruit, whoever shared the gospel with them, they bore fruit.

  589. It was twenty three years old. But you better get busy, whoever

  590. you are, because daylight savings, time doesn't care, what time zone you're

  591. in, doesn't care. None of those things care about the reality. The

  592. only thing you need to be concerned with is the time you're going to spend

  593. akabema seat and the questions that he who sitteth upon the throne is going to

  594. ask you. So you better start bearing fruit. You better start supporting ministries

  595. that bear fruit. There's a lot of Christian comedians out there, but I

  596. assure you he who sitteth upon the Throne is not one of them. Jennifer,

  597. you're closing comments, please, well, thank you for inviting me to

  598. do this, and it was good to hear your thoughts on the matter.

  599. So thank you for sure. That information that you dug up from the sixteen

  600. hundreds that was helpful to hear, so I appreciate it. You're welcome.

  601. You are welcome, ladies and gentlemen. If you want to hear more episodes

  602. like this, you need to get in saddle. If you want to hear

  603. me speak to a particular subject, send me something and come on here with

  604. me. It's that simple, it's not hard. Jennifer. Can you please

  605. take us out of here in prayer. Yes, Dear God, thank you

  606. so much for this day that you have made Lord, and we're so grateful

  607. that you sent your son Jesus Christ here so that we could all be for

  608. giving up our sins and our trespasses. Lord, please pour your spirit out

  609. on everybody that's listening to this show, all the families of everyone that's listening.

  610. Lord, please fill everyone with the Holy Spirit. Lord, and make

  611. us all pleasing in your sight. Lord. Yes, that you will create

  612. in each one of us a clean heart, Lord, and that you'll give

  613. us all faith so that we can produce fruit becoming of your kingdom. Lord,

  614. thank you again for this time, and Jesus name, we pray.

  615. Amen, Amen, and Amen until next time, ladies and gentlemen, God

  616. bless, God speed. Thank you for listening to Marinath the Ministries with Matthew

  617. Miller. I appreciate you tuning in. For more information, stop by and

  618. visit us at patreon dot com, backslash Matthew Miller, or you can correspond

  619. to us via snail mail by writing to PO Box zero two four reader,

  620. North Dakota five eight six four nine. Now, if you are a God

  621. fearing, Bible leaving, Gospel preaching Christian, please repeat after me, I

  622. pledge allegiance through the Bible, God's Holy Word. I will make it a

  623. lamp unto my feet and a light and to my path. It's yours.

  624. Though I hide in my heart that I might not sin against God