044 Three And A Half Pt 1

Do you know the Bible is God's Holy Word? Do you know it is

inspired, in errant, and infallible? If so, like, share,

subscribe and support this podcast. So we are mere Natho Ministries and now Redemption

draweth nigh. Welcome, ladies and gentlemen, Welcome to the program. I

am your host, Matthew. Tonight, we're going to start a series on

the biblical time frame of three and a half. We're going to do this

because in order to determine what is to come, we need the first establish

what has been. This simple fact needs to be reinforced by repeatedly reminding ourselves

how God views time, and God does not view time in a linear fashion.

What does God say in Ecclesiastes Chapter one, verses nine and ten,

that which has been is that which will be, And that which has been

done is that which will be done. So there is nothing new under the

sun. Is there anything of which one might say, see this? It

is new already it has existed for ages which were before us. Once again,

the Lord states in Ecclesiastes chapter three, verse fifteen, that which has

all been already and that which has already been. For God seeks what has

passed by. Let's get that one more time. That which has already been,

and that which will be has already been. For God seeks what has

passed by. God is telling you here that in time, Bible prophecy is

isa chronal. This is why you will hear a lot of in time ministry

say that there's partial fulfillments of Bible prophecies. What God just stated is that

no history repeats. It repeats through shadow and through silhouette. So we need

to first establish what God's already done in order to look forward and anticipate exactly

what He's going to do. Again, Let's read that one more time Ecclesiasts,

chapter three, verse fifteen, That which is has been already and that

which will be has already been. For God seeks what has passed by.

This is why the Bible tells us to use remembrancers. We are to remember

what He has done. So in doing that, we're going to discuss tonight

this in time integer of three and a half as it pertains to the days

of Elijah. Now, most of you are going to be caught sideways right

here. You think that the three and a half years has nothing to do

with the days of Elijah. You think that it has everything to do with

the prosthetic Book of Daniel, and that is true. This integer of three

and a half is incorporated into Dan. You'll seven, nine and twelve,

there's no doubt about that. But that's not its event horizon in the Bible,

God's Holy Word, the three and a half integer. It first is

incorporated into the Bible, God's Holy Word, utilizing the days of Elijah.

That's where it comes from first. So a lot of people miss this because

they take their information only from the Old Testament. In the Old Testament,

you have verses that serve as two witnesses. Those two verses are the very

first verse of First King's chapter seventeen and the next chapter, First King's Chapter

eighteen. Both of those first verses, so First King seventeen one and First

Kings eighteen one, and I will read them. They are as follows.

Now, Elijah the Tissobite, who wasn't the settlers of Gilead, said to

ahab As the Lord, the God of Israel lives before whom I stand.

Surely there shall be neither do nor reigned these years except by my word.

Now the accompanying witness to that verse is first Kings eighteen, verse one.

Now it happened after many days that the word of the Lord came to Elijah

in the third year, saying, go show yourself to Ahab, and I

will send a rein on the face of the earth. So take note that

if you just stop the narrative right there, you can't see that this is

actually three and a half because there it's quite vague. So this is why

these passages are not studied in depth by most in time Bible prophecy ministries.

However, when we go to the verses that provide two witnesses in the New

Testament, this timeframe is made for Bristal clear. First verse is Luke chapter

four, verse twenty five. But I say to you in truth, there

were many windows in Israel in the days of Elijah, when the sky was

shut up for three years and six months, when a great famine came over

all the land. The witness to this first witness is James chapter five,

verse seventeen. Elijah a man with a nature like hours, and he prayed

earnestly that it would not rain, and it did not rain on the earth

for three years and six months. So you have to put two and two

together. You have to take the pair of Old Testament witnesses, which is

First King seventeen to one and Onet King's eighteen one, and couple them with

the pair of two New Testament witnesses, which is Luke fourth twenty five and

James five p. Seventeen. This is where the three and a half time

frame originates in in time Bible prophecy, and there is no consternation that Elijah's

ministry way proceeded the prophet Daniels ministry. Daniels ministry occurred in entirely during the

Babylonian exile, when Jerusalem, Israel and the southern tribe of Judah had been

obliterated. So if this is the first time that you've realized this that the

narrative of the three and a half time frame originates with the days of Elijah,

and that term you'll take note, is taken directly from the first of

the New Testament witnesses look for twenty five calls this Nicknaze of Elijah. Now,

looking forward, we need to draw up very clear lines of contact between

the days of Elijah and what is to come. Of course, in the

Book of Revelation you have this exact timeframe laid out many different ways in the

Days of the Two Witnesses. Oh, yes we do. And when you

read over this narrative from Revelation, chapter eleven, the first thirteen verses,

it will blow you away. The amount of connections that can be tied directly

one unto the other. It's just enough to blow your mind. So I

am going to read for you out of the New American Standard Bible, the

nineteen ninety five update the Days of the Two Witnesses. So, reading from

Revelation chapter eleven, the first thirteen verses, it reads as such, Then

there was given to me a measuring rod like a staff, and someone said,

get up and measure the temple of God, the altar, and those

who worship in it. Leave out the outer court, which is outside the

temple, and do not measure it, for it has been given to the

nations, and they will tread underfoot the Holy City for forty two months.

So this is the first time the three and a half time frame is mentioned.

Forty two months, ladies and gentlemen, is exactly three years and six

months. Continuing along the first three and I will grant authority to my two

witnesses, and they will prophesy for twelve hundred and sixty days clothed in sackcloth.

Take note, ladies and gentlemen, that twelve hundred and sixty days is

three and a half years. When you use prophetically perfect days of thirty days

each on our Gregorian calendar, you can't do this. But God is telling

you literally that during the days of the two witnesses, time is not going

to operate like it does now. That's just one of the things he's telling

you. So here he's already given it to you in two different ways.

He's given it to you in months and in days, this three and a

half year time frame. Picking it up in verse four, these are the

two olive trees and the two lamp stands that stand before the Lord of the

Earth. And if anyone wants to harm them, fire flows out of their

mouths and devours their enemies. So if anyone wants to harm them, he

must be killed in this way. This is directly taken from the days of

the Elijah in First Key and so back at Kings chapter one, verses ten,

twelve, and fourteen. That is exactly what Elijah did as he was

seated atop a mountain. Soldiers were sent to collect him, and this is

what happened. He called down fire from heaven and consumed the captains and the

soldiers. This is directly from the Days of Noah. Let me say that

again, Revelation chapter eleven, verse five is directly taken from Second Kings Chapter

one, verses ten, twelve, and fourteen. That should rattle your cage

at least a little bit if you didn't realize this has everything to do with

the three and a half. If it had been separated in your mind,

you wouldn't be able to study and determine what is to come, having been

separated from the Great Tribulation from the days of Elijah. But take note,

the links between these two days aren't over yet in this text. Picking up

verse six, these have the power to shut up the sky so that rain

will not fall during the days of their prophesy, and they will have power

over the waters, to turn them into blood, and to strike the earth

with every plague as often as they desire. Take note shutting up the sky

for the days of their prophesy. And we already read those verses. It's

forty two months comprised of exactly twelve hundred sixty days. That's exactly what the

two witnesses from the Old Testament stated First King seventeen one and First King's eighteen

one. This timeframe, as this established, want you pair the New Testament

verses that are two witnesses to these Old Testament verses is three years six months.

Now we know those three year six months in forty two months that are

comprised of twelve hundred and sixty days. Is this ceased? Is this over?

This links in this passage, these first thirteen verses of Revelation chapter eleven,

Is it finished? No, it's not. It's not it's not done.

There's more links picking it up in verse seven. When they have finished

their testimony, the beast that comes up out of the abyss will make war

with them and overcome them and kill them, and their dead bodies will lie

in the street of the great city, which is mystically called Sodom and Egypt,

where also their lord was crucified. Those from the peoples and tribes and

tongues of nations will look at their dead bodies for three and a half days,

and will not permit their dead bodies to be laid in a tomb,

and those who dwell on the earth will rejoice over them and celebrate, and

they will send gifts to one another. Because these two prophets cormented those who

dwell on the earth. But after three and a half days, the breath

of life came into them. They stood on their feet, and great fear

fell upon those who were watching them. And they heard a loud voice from

heaven saying to them, come up here. They went up into heaven and

the cloud, and their enemies watch them. Take note, once again,

we have twice the three and a half timeframe mentioned here. It's called three

and a half days, mentioned twice, making sure that you understand even the

very hours are at play with this three and a half time frame. Yes,

ladies and gentlemen, even the days are broken down into hours, directing

you to this three and a half time frame. Take note. This is

directly taken from Second Kings, chapter two, verse eleven. This perfectly describes

that the two witnesses have the same fate as the Light you did during the

days of his prophecy. Yes, yes, it's true, Elijah was taken

to heaven. This is exactly how the days of the two witnesses are ended

same exact thing. If no one had ever pointed out to you that Revelation

chapter eleven, verse twelve is joined to the hip was Second Kings Chapter two,

verse eleven, you have been very shortsighted, indeed in yourself at a

fying Bible study. Unless the Holy Spirit had directed you to these facts,

you wouldn't have been able to understand what anything in the Book of Revelation is

talking about. If you didn't understand that this otal time frame is going to

last three and a half years, three years, six months, forty two

months, twelve hundred and sixty days, you was going to be chasing your

tail for the most part, and quite honestly not being able to see what

God wanted you to see. This is going to happen right in front of

you. It's not done. The last verse from the Scripture of the Days

of the Two Witnesses is the most startling. It is the most startling verse

thirteen. And in that hour there was a great earthquake, and a tenth

of the city fell. Seven thousand people were killed in the earthquake, and

the rest were terrified and gave glory to the God of Heaven. Ladies and

gentlemen, this incident is taken directly from First Kings nineteen verse eighteen. Yes

it is, Yes it is. If you didn't know this, Ladies and

gentlemen, there's no way you could possibly have a heads up on what God

intends to do if you didn't know this. He's tying these two directly together.

I'll read to you starting from one Kings nineteen verse fifteen, but the

tie in is directly to verse eighteen. The Lord said to him, go

return to your way to the wilderness of Damascus, and when you have arrived,

you shall annoin it. Hazel king over Aram, and Jayhu the son

of Nushie, you shall annoint king for Israel. And Elijah, the son

of Chefat of abel Mehlah, you shall annoint as prophet in your place.

It will come about the one who escapes from the sort of Hazel jay who

shall put to death, And the one who escapes from the ford to j

Elisha shall put to death. Yet I will leave seven thousand in Israel,

all the knees that have not bowed to bail, and every mouth that has

not kissed him. Ladies and gentlemen, the two witnesses and the earthquake they

produce at their ascension. The Lord God of Host kills one person for every

person during the days of Elijah that did not bend their knee to bail,

nor any mouth that had kissed him, one for one perfect ratio. If

you didn't realize that you weren't able to die directly the days of Elijah to

the days of the Two Witnesses and the Great Tribulation. The Great Tribulation is

going to be day for day, day for day, as it was during

the days of Elijah. That's how long the Great Tribulation last. Many people

have not done a very good job at self edifying Bible study. They've never

really studied the Bible for themselves. They just they've just participated in the entertainment

industry. Through different books and things. You can get study material, those

things that get you to do everything and answer all kinds of questions, and

you can have group Bible studies on doing everything but reading the Bible itself,

or through different types of videos. You can get many, many, many

many churches do this. They'll buy curriculum or they will just purchase audio visual

aids to teach the class. It's literally extremely rare for the teacher to break

out the Bible and actually do self edification on a classroom level with the students,

no matter what the age group is. I mean even this senior adult

classes. In all the churches I've went to over the past thirty years,

they've all just used curriculum. And you're lucky if that one lesson that was

given, you're lucky. If only one Bible verse was used, you're lucky.

If they at least use one Bible verse and build the entire hour study

off that one verse. You're lucky if you get one verse. So I

understand that many, many, many, many people falsely assume that the Great

Tribulation is seven years. No it's not. No, it's not seven years.

It is going to be three years and six months, comprised of forty

two months, comprised of twelve hundred and sixty days. That's what it's going

to be. That is the duration of the Great Tribulation. Daniel gives you

other integers as to how long the group pains will last. About the tribulation

itself will last three and a half years. It will last three and a

half years, Yes, it will. You need to know that because once

you established that so many things will fall into place. Take for instance,

one of the most important in time entities that can be discussed come directly from

the days of Elijah, that being the woman from Revelation chapter twelve. You

need to know that there are two women who are of air mount importance in

the days of Elijah. If you do, you don't know that when you

read the Book of Revelation, it's not really going to make any sense to

you. You're not going to know who the two main women are in the

Book of Revelation. This is going to completely undermine the adification process in your

Bible study. If you don't have this foundation first, your entire edifying process

with your Bible study is going to be underminded. You're not going to be

able to establish a rock solid foundation upon the word of the Lord Jesus Christ,

which that is what the Book of Revelation is. You need to know

that it's literally, literally word for word, what Jesus Christ dictated to the

Angel to relay to his servant John. The Book of Revelation is not more

than word for word message from the Lord Jesus Christ himself. And if you

don't realize this directly pertains to the days of Elijah, and you don't know

the women in the narrative of the Days of Elijah. When you see these

women in the Book of Revelation, you're not going to be able to put

two and two together. You can't be able to tie up loose ends.

Let me say it again, you can't put two and two together. You

cannot know the sum to the calculations through the end times if you don't know

this, and you can't put two and two together in a simple algebraic way.

By algebraic, I mean the simple process of completing simple mathematical equations.

You cannot put two and two together without knowing that the days of Elijah and

the days of the two Witnesses are the days of the Great Tribulation. Let's

take a look at the women from the days of Elijah. Now, no

one understands this. This comes from the very beginning of the days of Elijah.

Yes it does. But if you don't know that because it's using a

different term, well it's going to confuse you. But take note. The

first time that the woman comes up is right from the very beginning, Right

from the very beginning. This is first Kings Chapter seventeen, verse eight.

And once somebody points this out to you, it will literally ratle your cage,

because the endtime entity of the woman in the Book of Revelation is taken

directly from this narrative. Yes, yes, it is, you could almost

say verbatim, although it is not the john and tittle of every single Greek

to Greek and Hebrew to Hebrew word. To take note, first, Kings,

chapter seventeen, verse eight. Then the word of the Lord came to

him, saying, arise, go to Zauripath, which belongs to Saidan,

and stay there. Behold, I have commanded a widow there to provide for

you. So he arose and went to Zarrapath. And when he came to

the gate of the city, behold a widow was gathering sticks. And he

called to her and said, please get me a little water and a jar

that I may drink. Let's pause right here. You need to know the

ramifications of what was just said. You need to know the ramifications of what

was just said because it is of hair mountain importance. Why is Saidan mentioned

here? Why is this woman from Sa'dan? Why because this is a Phoenician

city, but it's not any Phoenician city. Let's go to the real start

of the narrative. The days of Elijah actually begin with the rise of a

Yes a have that's in the previous chapter. In the final verses of First

Kings Chapter sixteen, verses twenty nine through thirty four, Let's start verse thirty

one. It came about as though it had been trivial thing for him to

walk in the sins of Jeroboam, the son of Nibat, that he married

Jezebel, the daughter of eth Ball, king of the Sidonians, and went

to Sirbel and worshipped him bing ding ding, ding, ding ding ding,

ladies and gentlemen. This is the same f Ball of which the prophecy in

Ezekiel about the King of Taiir is really in a polycemic way, referring to

f Ball. Yes, the Bible gods hold is polysemic. That's how Merima

Nafha Ministries interprets the Biblical text, because that is the only true system of

interpretation there is. Because there is no doubt that the prophecy in Ezekiel about

the King of Tiir is in fact historically correct. It is referring to Jezebel's

dad, Yes it is. He was both a priest and a king.

Yes it is. And it is also prophetically referencing the Prince of the Angelic

Realm who was running all of f Ball's success and his daughter Jezebel. And

this is how the Prince of the Phoenicians, the Prince of Sidon, was

able to usurp troll over the children of Israel through his daughter, the great

harlots, Jezebel. You need to know. That's why, that's why if

you didn't know about the zero path widow and Jezebel being tied together at the

hip, you didn't know anything when it comes to the end time entity of

the woman from the Book of Revelation. You had no idea to expect they

were going to be tied together through the hip because they are so Write those

things down, you need to write down, Jezebel and eth baw and side

on. This is why a lot that you literally kid in the safest place

there was to hide from Jezebel, God sent him straight to Jezebel's hometown the

heat of her dad's power and great authority. Does that rattle your cage,

that that I told you that does that rattle your cage that this is the

first time you ever understood that that prophecy in Ezekiel was talking about eth Bawl

because of this, because Saidon was the mother city of Taier. Remember Tayer

was an island off the coast of Saidon. It was the most protected city

in history until Alexander the Great built a causeway out to it and laid it

waste. But you need to know that's why this was happening. That's why

f Ball had become the king over all the Phoenician city. So take note

it Liedjah and the areopath woman. They were on the mainland, weren't they.

They were on the mainland. They were on land. They were on

dry land. Who was the woman out at the sea. Now I've got

your attention, don't I? That was tieir, ladies and gentlemen. That's

where f baw was exercising dominion over all of the Sidonians, all the Phoenicians.

This is historically accurate. Please please look it up. What I'm telling

you is the absolute, unequivocable fact of the matter. Yes it is.

Think about what I just said, ladies and gentlemen. Think about what I

just said, it is amazing to me that people I've been studying the Bible

for their entire life and never realize that these things are tied together to the

hip. It just absolutely blows me away when these things are really known as

far as secular scholars are concerned. Take note that even the encyclopedia that's online

Wikipedia, go to the article for Ezekiel, chapter twenty eight. Just type

in Ezekiel twenty eight and it will tell you there that the prince the Hebrew

word meeting for ruler, leader of the people, tribal chieftain, or nobleman,

the king and verse twelve is are referring to the sane person. The

leader of tier is judged for his pride and self edification during his acis time.

This leader would have been the Tyrenian king f Ball the third. Ladies

and gentlemen, everything I just said to you is absolutely true, and you

needed to know the importance of this before you read Revelation twelve and the accompanying

chapters let me say that again, and the accompanying chapters to that prophecy.

You need to know that so once you realize the simple fact that wait a

minute, these two women are tied directly together. No one ever told me

about one king seventeen versus eight, nine, ten, eleven, YadA,

YadA, YadA. And that's why God said Elijah there was to perfectly cloak

Elijah and also relay this fact to those of us who are alive and remain

for the onset of the birth tanks, because those people will be the same

exact ones that will be alive and remain at the coming of their Lord Jesus

Christ. That's a fact. That is a fact. Now I probably have

really got your attention. Now the gears are really turning. Well. Everybody

knows that Revelation chapter twelve has been greatly marred and scarred according to the entertainment

industry, the great false Relation twelve sign that happened in twenty seventeen, right,

the great big nothing burger. Once again, all the bad shepherds from

the Book of Ezekiel, by the way, had many, many, many

of the children of the promised God's chosen people in the Church of the Lord

Jesus Christ through this false sign and narrative from September twenty seventeen. But nothing

ever happened. The Great big nothing Burger. Nothing ever happened, nothing ever

come of it. Take note. Let's keep reading. What happens do this

woman? Let's get down to verse seventeen of One Kings, chapter seventeen.

Now it came about after these things that the son of the woman, the

mistress of the house, became sick, and his sickness was so severe that

there was no breath left in him. Stop the bus. I thought this

was the widow. Why is she being called something else here? Now?

Isn't that interesting? Why is she being called something else now? And you

need to know that because here is the Hebrew word esha woman most appropriately.

You need to know that. Some Hebrew dictionaries, the number one entry for

this peck note for the Michaelson's strong entry is the pro creational female of a

species. That's what esha us. This word is directly from kourt Genesis chapter

three, First he teen fifteen that initiates the feed boar with the serpent.

This is the same exact word used here in First Kings seventeen seventeen. She's

no longer called the widow. She's called that's right, ladies and gentlemen,

wake up, you need to wake up. She's called the woman the Shah.

Yes she is. That is the Hebrew word used in verses nine ten,

seventeen and verse twenty four of First Kings chapter seventeen. So she is

a widow. Now you find out she's the mistress and the hat of the

house. But from that point forward she's called the woman. Yes she is,

Yes she is. Look it up in the Hebrew in the First Kings

chapter seventeen, verse nine, I'll read it for you. Arise, go

to Zara Path, which belongs to Sidon, and stayed there. Behold,

I've commanded a widow there to provide for you that in the Hebrew is esha

in your strongest concordance, that is h eight oh two. Yes it is.

Go to the next verse, verse seventeen. So he rose and went

to Zara Path. And when he came to the gate of the Sydney,

behold, a widow was there gathering sticks. And he called to her and

said, please get up a little water in a jar that I may drink

verse seventeen. Now it came about after these things that the son of the

woman, the mistress of the house, became sick. And his sickness was

so severe that there was no breath left in him, continuing on verse eighteen.

So she said to Elijah, what do I have to do with you,

oh man of God. You have come to bring my iniquity to remembrance

and to put my son to death. He said to her, give me

your son. Then he took him from her bosom. Oh ladies and gentlemen,

do you not know this verbiage from Revelation chapter twelve, And now re

read him to the upper room where he was living, and laid him on

his own bed. He called to the Lord and said, oh Lord,

my God, you have brought calamity to this widow with whom I am staying

by causing her son to die. Then stretched himself upon the child three times

and called to the Lord and said, oh Lord, my God, I

pray you let this child life returned to him. And the Lord heard the

vorce of Elijah, and the life of the child returned to him and revived.

Elijah took the child and brought him down from the Emperor room into the

house and gave him to his mother. And Elijah said, see, your

son is alive. Then the woman said to Elijah, now I know that

you are a man of God. And that the word of the Lord in

your mouth is true. And I end that by saying this a man.

Allelujah, Amen, allelujah. He is the Lord, God of host Or

he is the people and promises. He is the promise keepers. And we

those who are alive and remain that are called by his name, We the

children of the Promise. He shall know unto us everything that he has said.

Take note there is no separating the simple fact that this narrative, even

being taken to the now wait for it, upper room, this entire narrative

is literally, you could say, verbatim, straight from Revelation to twelfth chapter.

That is, yes, it is because it is in Revelation chapter twelve

that the woman which is not it is not anyone who is a citizen of

the modern state that comprises the Israeli Empire. It's got nothing to do with

any of those people. The woman here is of the heer the entire New

Testament. The children of Israel. That's us. That's born again god fearing,

Bible believing Gods preaching Christians. That's who the children of Israel are.

That's who the children of the Promise is. And if you want to be

a part of God's chosen people. You must be saved by faith, through

grace and the sacrifice of resurrection of the Lord Jesus Christ. It's that thing,

and it's no other thing. That's who the woman is. From Revelation

chapter twelve. Let us read about her and well her son Amen, her

son, Amen? Can I get an amen? Even unto an amen?

Al alujah? Revelation chapter twelve, Verse one. A great sign appeared in

heaven a woman, the sun, the moon under her feet, and on

her head a crown of twelve stars. And she was with child, and

she cried out, being in neighbor and in pain to give birth. Then

another sign appeared in heaven, and behold a great red dragon, having seven

heads and ten horns, and on his heads were seven diadems. And his

tail swept away a third of the stars of heaven and threw them to the

earth. And the dragon stood before the woman who was about to give birth,

so that when she gave birth, he might devour her child. And

then she gave birth to a son, a male child, who is to

rule all the nations with a row of iron. And her child was caught

up to God and to his throne then the woman fled into the wilderness,

where she had a place prepared for her by God, so that there she

would be nourished for one two hundred and sixty days. Take note, I

didn't finish reading that part in the Book of First Kings, chapter seventeen.

We need to go back there and read why it says that this woman in

Revelation she's nursed for how many days? How many days? The days of

Elijah. That's what it said. It said that she would be nourished for

the days of Elijah. Yes it did, Yeah, it did. There

is no separating the simple fact that Revelation chapter twelve, verse six says two

hundred and sixty days. Twelve hundred and sixty days. Ladies and gentlemen,

let's go back to the days of Elijah. What happened? Because I never

finished it. I didn't finish it. I didn't finish that. I started

reading it, but I didn't finish. So I've read to you up to

verse ten. I'll read it again, and then i'll continue reading, and

we're going to see how the woman in the Days of Elijah was taken care

of for twelve hundred and sixty days. Verse eight I'll read these again,

that the word of the Lord came to him, saying, a rise Goda

Zara path, in which belongs to Sidon, and stay there. Behold,

I've commanded a widow there to provide for you. So he arose and went

to Zarah path. And when he came to the gate of the city,

behold a woman there was gathering sticks. And he called to her and said,

please give me a little water in a jar that I may drink.

As she would going to get it. He called her and said, please

bring me a piece of bread in your hand. But she said, as

the Lord your God lives. Now, let's stop right here. Why did

this Phoenician, Why did this worshipful of bel say that to Elijah? Why

did she say, the Lord your God, ah yes, Because he knew

this woman knew that bell was not gone. She knew that God was the

god of Elijah. Let me start that again verse twelve. But she said,

as the Lord your God lives, I have no bread, only a

handful of flour in a bowl and a little oil in the jar. And

behold, I am gathering sticks that I might go in and prepare for me

and my son, that we may eat it and die. Then Elijah said

to her, do not fear go do as you have said, but make

me a little bread cake from it first, and bring it out to me.

And afterward you may make one for yourself and for you your son for

death, says the Lord, God of Israel. The bowl of flowers shall

not be exhausted, nor shall the jar of oil be empty, until the

day that the Lord sends the rain upon the face of the earth. So

she went and did according to the word of Elijah, and she and her

household ate for many days. The bowl of flowers not exhausted, nor did

the jar of oil become empty, according to the word of the Lord,

which he spoke through Elijah. If you needed a hint, you didn't have

a clue. And to this point, right here in time, if you

were not able to put these two together and tie these two together, you

had no idea about the importance of the end time entity known as no woman.

And I repeat myself again, when we punched the core into the Hebraica,

what is the Hebreka? The Hebreka is the Hebrew, the total Hebrew

Bible, which is comprised of the Masoretic Old Testament, text coupled with the

Adito Regia. Take note that this word woman, that's H eight oh two

isha. That is the exact Hebrew word that is used in the Hebraica in

Revelation chapter twelve, verse one, four, six, thirteen, fourteen,

fifteen, sixteen, and seventeen esha. If you didn't know it, you

need a hint. If you needed a hint, you didn't have a clue.

There was no way that your personal Bible study could have been edified if

you weren't able to tie these two time frames together. There was simply no

way you could do it. This is just the tip of the iceberg.

This is just the tip of the iceberg. Because guess what this word for

woman here. It's also used in Revelation chapter seventeen, verse three, four,

six, seven, nine, and eighteen. What's all about? What's

that all about? Really? You don't know, You really don't know.

You didn't see it coming. How couldn't you have seen it coming? How

could you not have seen that coming? Ladies and gentlemen, Ladies and gentlemen,

contemplate this H eight oh two is in Revelation chapter seventeen, verse three.

The first time, let's go ahead, and read that. And he

carried me away in the spirit into a wilderness. And I saw a woman

sitting on a scarlet beast full of blasphemous names, having seven heads and ten

horns. Yeah, that right there in the jealous New Testament, which is

the completing her break of Bible is h eight two e sha, yes it

is. Let's continue reading verse four. The woman was clothed in purple and

scarlet, and adorned with gold and precious stones and pearls, having in her

hand a gold cup full of abominations. And then come unclean things of her

immobality and on her forehead, and it was written a mystery not along the

Great the mother of heartlets and of the abominations of the earth. And I

saw the woman drunk, and the blood of the saints, and with the

blood of the witnesses of Jesus. I is take note. Elijah had cried

out to God about Jezebel. She's killed all your prophets, and I'm the

only one that's left, and said, no, no, no, no,

no, no no, no legend, no it's not true. I

have left and true myself seven thousand. Remember, Jezebel had killed the rest

That's why this verse says exactly what it says, because you're supposed to know

in the Hebraica is impregnated by the lords your God h two Eshaw. That

Eshaw is represented in the days of Noah in the ze they are a path

widow. Of course, we see now that widows not use a whole lot

in reference to her and a great Harlot Jezebel, the daughter of eth Ball

team of the Sidonians. Ladies and gentlemen, I could read this whole thing,

but alas I am at the end of the hour, in the final

moments of this hour, I am for you, take all those materials from

the entertainment industry and throw them away. Please, please, don't order curriculum

online from Amazon or any other place. Just open the Bible, God's Holy

Word and start using the remembrancers provided into cross references. That's all you got

to do. And build your own Bible study verse by verse obtained from cross

references. Because ladies and gentlemen, the most quoted the book in the New

Testament to quote the most from the Old Testament is the Book of Revelation.

It's literally an amalgamation of quotes and references back to the Old Testament. Yes,

yes, it is, Yes, it is. You need to know

that you need to begin the process of self edification. Ladies and gentlemen,

you must do this thing. You must now look, you need to understand

the Book of Revelation as far as the Hebrews are concerned. Ladies and gentlemen,

it's a meliitza. What's a meliza? Pleas in, gentlemen, melitsa

is a Hebrew literary device in which a mosaic of fragments and phrases from the

Hebrew Bible, as well as from other literature, is fitted together to form

a new statement of what the author intends to express at the moment. That's

what the Book of Revelation is. It's basically a series of quotes and ideas

from the Old Testament. And if you didn't know that the woman in Revelation

was literally and polysemically, polysemic means more than one. The woman in Revelation

was the zarapath woodman. And it is the children of Israel, the children

of the Promise, the Church of the Lord Jesus Christ. However you want

to entitle her, there's no way you could have a good firm foundation of

what is to come. If you didn't realize that the Great Harlot is exactly

taken from the days of Elijah in by way of the daughter of the King

of the Sidonians, eth ball Nasabelle, Ladies and gentlemen, there was so

much you needed to know and had no way to connect the dots because all

this curriculum and movies and all that stuff, they were never just going to

give you the cross references that a good Bible would do. So please start

doing that. The best way to study the Bible, God's Holy Word is

literally with a Bible and the cross references there and something to and something to

write with, and a massive amount of prayer time imploring and reminding the Lord

your God that he has promised to send you the spirit of truth that would

reveal unto you what he has to come. That's what the Lord your God

promised to do in the Book of John. Please look it up. I

shall end this program and prayer our Father, that we serve through the Lord

Jesus Christ, your Son, Father and our Savior. I beseech you to

fill us with your Holy Spirit so that we might be pleasing and acceptable in

your side to the Lord, our walk and our redeemer. And I beg

you to create your hearts within us and renew a steadfast spirit within us.

Lord, because without your promises, we the people who are called by your

name, have no hope. We have no hope of making it be your

son's return. Without these things, just where the health, the Holy spirit,

We're dead in the water. Please, Lord Jesus, come to us

and Preparis for the birth pains, Preparis for the tribulation, to Paris for

your return, Preparis for your millennial reign, for Apparis for the final rebellion.

What Satan has been released from the abyss after your millennial reign. Please

create in us to your heart and renew stead fast spirits within his Lord Jesus,

my's your Holy Spirit. There's just no hope of us ever enduring these

things and making it to the new creation. When the Lord God, our

Father, Lord Jesus, when our Father recreates the heavens and the earth,

Praise God, Praise God. Let your children who are alive and remain in

endure to see all these things come to pass. Let us be numbered according

that seven thousand. That's so weird. The wrath of Great Harland Jezebel.

Please, Dear Lord, strengthen us and encourage us to wait another week.

Please, Lord Jesus, come back. Please, we the children who are

called by your name, we want to see the work of your hands,

Lord Jesus. We have no desire to see the mechanations of men anymore.

We want to see the work of your hands. Father. In the name

of the Lord Jesus Christ, we pray your son, Father and our Savior.

Amen and Amen. Until next time, ladies and gentlemen, God bless,

godspeed. Thank you for listening to Marinath the Ministries with Matthew Miller.

I appreciate you tuning in For more information, stop by and visit us at

patreon dot com, backslash Matthew Miller, or you can correspond to us via

snail mail by writing to po Box zero two four Reader, North Dakota five

eight six four nine. Now, if you are a God fearing, Bible

believing, Gospel preaching Christian, please repeat after me, I pledge allgiance to

the Bible, God's Holy Word. I will make it a lamp unto my

feet and a light unto my path. It's your words while I hide in

my heart, that I might not sin against God.