055 Ascension: God The Son

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draweth nigh. Welcome, Ladies and gentlemen, Welcome to the program. I

am your host, Matthew. Tonight is a part two of The Dissension and

the Ascension of the Lord Jesus Christ. In part one we discussed the dissension

of the Son of God. Now we're going to get to part two and

talk about the ascension of God the Son. It's this action that switches around

the appropriate title of the Lord Jesus Christ. Now this ties in to another

phraseology associated with the Lord Jesus Christ in that part that he is called our

Lord Jesus Christ. Now this and Greek, you need to understand what he's

saying in Hebrew is that Jesus is both I don't know and musiak he is

both Lord and Savior. This is in reference to two different types of rulers

over God's children called the children of Israel. So take note. This is

why that the Hebraist and most certainly this stems from the Judaist. The simple

fact that there are two messiahs that are expected from the Jews. One is

the Messiah son of David. One is the Messiah son of Joseph. And

you need to know that comes from Ezekiel's prophecy the two Sticks. You can

interchange Judah and David, because David was from the tribe of Judah. You

can also interchange Joseph for manassa same thing. God is doing mechanisms at play

here. So we're going to start out from where we began last time Ephesians

chapter four Versus deven and through ten. But to each one of us grace

was given according to the measure of Christ's gifts. Therefore, it says,

when he ascended on high, he led captive a host of captives, and

he gave gifts to men. Now this expression he ascended, what does it

mean except that he also descended into the lower parts of the earth. He

who descended is himself also he who ascended far above the heavens, so that

He might fill all things. So here's this mechanism where it says that God

and God alone not only came down, he also is the only one that

went back up to that point of origin. And let's make this perfectly clear.

This point of origin is pairmount to the case. So we're not just

talking about the rise and the fall of angels, which is seen many times

in scripture. And of course we even know that one time a sacrifice was

made and an angel jumped in the fire and ascended to heaven. Right,

that's not exactly the mechanation that we're talking about. Twice in scripture John thirteen,

verse three and John sixteen, verse twenty eight, Jesus alone stated that

he came from the Father. That is to say, when you look at

this at the Hebrew and Geeki realized he's saying that they occupied the same space.

That's what's really being stated here. But from the ESV. We're gonna

switch up today's study a little bit. Everybody knows that the mainstay of this

ministry is the New American Standard Bible, the nineteen ninety five update. But

that is to say, you can use any of the various translations. So

we're going to take this where Jesus made perfectly clear his point of origin from

the English Standard version John thirteen, verse three. Jesus, knowing that the

Father had given all things into his hands, and that he had come from

God and was going back to God. So here you have to understand,

this is outside the realm of the angelic. Yes, angels do come from

heaven to earth and then they return once their assigned duties have been completed.

However, this is saying that Jesus' point of origin was God, not Heaven.

He was saying that his origin was God. Let me see that again.

These verses in Greek says that Jesus' point of origin is God, Heaven.

Okay, so that's very important that you see that. And next in

John chapter sixteen, verse twenty eight, I came from the Father and have

come into the world, and now I am leaving the world and going back

to the Father. Here again, Heaven's never mentioned. He's saying, my

point of origin is the Father. That's what he's saying. That's what he's

saying. This is of pirmount importance that you understand that once he did this,

he is God the Son. He's no longer the Son of God.

I know, that's a lot for you to take in. That's a lot

to take in. It. You must expand the borders of your finite mind.

You have to take it into the infinite reality of the Lord Jesus Christ.

Once again, let's say that in Hebrew, I don'tny Yeshuah hamasiak Lord

and Savior Jesus. Remember that Christ in Greek that is Messiah, that that

is anointed. So that's why it says the Lord Jesus and then Christ.

So this translated from Greek to Hebrew would be this. So the Lord as

we see it, that would be I don't and then Jesus' name Yeshua,

and then Messiah. What what we say Christ is from the Greek, that's

that's Christ dosed, Well, what is that in Hebrew? That's Messiah.

That's my sek that's what that is. That is I'm gonna say the Lord,

I don't ni, Jesus the Savior. That's what it is. You

have to realize that this makes him God the Son, and the only mechanism

that you have to connect who that power source that he is the father of

all creation is through God the Son. You have to start switching these things

in your mind, and you have to understand how very important it is that

you begin to cry out in Christ Jesus. Let me say that again,

these verses here from John thirteen three and sixteen twenty eight. The mechanism behind

it is so that you know you need to pray in Christ Jesus, in

the Lord Jesus Christ. I don't know y shuah hamashiak or however different way.

I mean, there's many different viewdaists that want to pronounce that differently.

You know you're ua or look, we're not going to go down that road.

You just need to know what the mechanism behind it is. The Lord

Jesus the Savior. He is both the Lord because he is from Judah and

David. He is also the Savior, being from both Joseph and Ephreom.

You need to know that he is the Lord and the Savior. He is

both the King and the priest. That's what this mechanism is going on,

and it is critically important that you understand. This is why you need to

realize that. This is why Jesus stated on many occasions that he and the

Father had the same point of question, because he did this twice and particularly

quoting from the same exact verse. Although most people when they look at these

cross references, they have only the cross reference to Exodust three verse fourteen,

and only one of these references, and that is the first reference. Now

I haven't given you the references yet. I know that I am quite capable

of creating information overloads. So you need to get things to write with and

things to write on, because I could rapid fire to you the word of

God, just rapid fire it to you, and it creates, well,

it creates information overloads. So for now you need to know that this story,

these these two episodes, this series is a cue part. I don't

know, perhaps it may have to go to three, but you need to

know that the event horizon for this idea is Ephisions chapter four, verses seven

through ten. Okay, Ephisians chapter four seven through ten, where Christ states

that his point of origin is God. The Father is John thirteen, verse

three and John sixteen, verse twenty eight. And we'll get to those other

references here in a minute. Let's move on to where the New Testament emphatically

describes this type of mechanism. What happened and Jesus went back to the Father,

not back to heaven. Now we can all know with clarity and certainty

that when the archangel Michael goes back to Heaven, he goes back to his

original place. He hasn't moved in position or authority. The same thing with

the angel Gabriel. Gabriel came, he had a fight, duked it out

with the Prince of Persia. When he went back to heaven, it had

not changed his rank, his title, his place. None of those things

happen. But what does Ephsions the first chapter, verses fifteen through twenty three

say. What does it say what happened to the Son of God once he

ascended back to the Father, thus becoming God the Son. For this reason,

I, too, having heard of the faith in the Lord Jesus which

exists among you and your faith for all the saints, do not cease giving

thanks for you, while making mention of you in my prayers, that the

God of our Lord, Jesus Christ, the Father of Glory, may give

you a spirit of wisdom and of revelation in the knowledge of him. I

pray that the eyes of your heart may be enlightened, so that you will

know what is the hope of his calling, what are the riches of the

glory in his inheritance in the saints, And what is the surpassing greatness of

his power toward us who believe these are in accordance with the working of the

strength of His might, which he brought about in Christ when he raised him

from the dead and seated him at the right hand in the heavenly places,

far above all rule and authority, and power and dominion and every name that

is named, not only in this age but also in the one to come.

And he put all things in subjugation under his feet and gave him as

head over all things to the Church, which is his body, the fullness

of Him who feels all in all that states it sincly, Jesus Christ descended

from God the Father, and when he ascended back to that point of origin

of God the Father, he transcended all sort of angels that are in heaven.

It gave you a list here of names of particular angels. And you

need to know that's what the Greek is doing here. That's what the mechanism

is behind this. It states, for above all rule, that's an angelic

rank of ruler, and it just gives you a list here. The next

one is authority, that's the authorities, that's a rank, and power and

dominion those are different ranks of angels. When Christ ascended when he went back

up to his point of origin. It's telling you that in the ascension and

occupation of that point of that a bit horizon, being the Creator, he

was put above all things that are in heaven. So he not only went

back through heaven, he went back to a particular place in heaven, that

place being the event horizon of the Creator itself. He was placed above everything.

It is paramount that you understand. This is why the Lord Jesus Christ,

when he taught you how to pray, he began with including himself.

When I say this, it usually takes a while for people's mind to expand

out to the proper place where it should be the infinity of Christ for them

to understand. Oh, that's why he did. He's literally saying our Father.

Yes, ladies and gentlemen, this is why the Lord Jesus Christ taught

his disciples to pray. Now, when you pray, you need to say

our Father. He was referencing you personally and himself Jesus Christ. Us pray

to your collective father, God, the Father, and you must do that

in inclusion of the Lord Jesus Christ. So when you pray, the Lord's

prayer when you say our Father, you're not meaning yourself and myself. That's

not what you're meaning. When you say, our Father, which are in

heaven, how lowd be thy name, Thy kingdom, Come, Thy will

be done on earth as it is in heaven. Give us this day or

daily bread. And forgive us our trust passes as we forgive those who trustpassed

against us. Lead us not into temptation, but deliver us from evil.

For Thine is the kingdom, the power, and the glory forever all men.

When you say that, you praying from the vintage point that the Father

is the father of the Lord, Jesus Christ and yourself, not you and

all other Christians. It's you at Jesus. That's what the hour comes from

our Father, which are in heaven. Jesus went back to that point,

not just any location in heaven. He went back to the event horizon of

God, the Father, the Creator. That's what he did. So when

you pray, you need to pray in both the Lord. Remember Hebrew.

That's I don't know. I don't I've been David. He's the ruler that

comes from the tribe of Judah. I don't I've been David, And and

Mamasiak been Joseph the Savior. From Joseph, only the Lord Jesus Christ could

be both, and in order to be both, he had to go back

to the event horizon. The event horizon for creation is the creator, Ladies

and gentlemen. What the Greek is saying here, which is one of the

most complex languages you could ever get your hands on, is the coin in

the Greek this was written in. Now you need to understand that modern Greek

has been so terribly dumbed down. It's ridiculous. This is fantastically complicated.

And what this is saying is that both Heaven and Earth had an event horizon

that was the creator. It was the creatorture which created both Heaven and the

families that are in Heaven and Earth and the families that are on the Earth.

They came from the same exact location. And you need to know that.

You need to understand that's the mechanism behind it. He's saying that you're

coming from an event horizon. Massively important that you know that. Now this

phraseology is coming of course from Ephysions chapter three, verses fourteen and fifteen.

We know this is the case. Listen very carefully. For this reason,

I bow my knees before the Father, from whom every family in Heaven and

Earth is aimed. These two versus just loudly declared that there are families of

angels in heaven, okay, which are Seraphim, Cherubim, rulers, authorities,

hours, dominions. And there's also families on Earth. Those families are

well, they're Americans, they're Grits, they're Irish, they're Russian. Many

different families on Earth and families in Heaven. The event horizons for all of

these families, whether in Heaven or on Earth, is the Father. The

Father is the event horizon. It is of paramountain importance that you know you

need to begin to implement the name of the Lord Jesus Christ. What is

that in Hebrew? Do you know what that's in Hebrew? Because it is

increasingly important. But I'm not going to talk about that right now because I

don't want to push over into the realm of well Judaism. I'm not trying

to turn you into a Judaist. That's not what I'm trying to do.

I'm trying to convert you from the Hebrew roots heresies. I'm trying to convert

you from dispensationalism. I'm trying to convert you from criticism. I'm trying to

convert you into being a Christian. You need to be in the name of

the Lord Jesus Christ. He is God the Sun. When he descended and

performed his ministry for three and a half years, he was the son of

God. Now that he ascended, and we are waiting for the last three

and a half years of that covenant that he made, he will execute that

as God the Son. Completely different thing. And you need to understand how

wonderful this is. Is this the only time that the Bible lays out this

sort of machination. No. We can also go to First Peter chapter three,

verses eighteen through twenty two. For Christ also died for sins, once

for all the just, for the unjust, so that he might bring us

to God God, having been put to death in the flesh, but made

a lie in the spirit, in which he also went and made proclamation to

the spirits now in prison, who are once disobedience, When the patience of

God kept waiting in the days of Noah, during the construction of the Ark,

in which a few, that is, eight persons were brought safely through

the water. Corresponding to that, baptism now saves you not through removal of

dirt from the flesh, but an appeal to God for a good conscience through

the resurrection of Jesus Christ, who is at the right hand of God,

having gone into heaven after angels and authorities and powers have been subjected to him.

This subjected to him. You need to understand what this just said.

It reiterated the same thing. The Lord Jesus Christ did not just defend into

heaven. He ascended back to the event horizon of the creator of all of

creation, both the heavens that have been created and the earth that has been

created. He went back to the event horizon of the Father. He said

this more than once. Let's go to the first reference that I afore mentioned

to you, where Christ is really quoting from Exodus, chapter three, verse

fourteen. He does this twice. Actually, but you have to be familiar

with the Bible source code. What's the Bible source code. It is both

the Hebraica and the Hellenica. It's two things. It's a binary code.

It is written in both Greek and Hebrew. Yes it is. And if

you can't get a hold of the Hellenica, the Bible, God's Holy Word

as it is written in the coinity at Greek. You can't see this.

You think, well, that's a different that's a different word. Well,

in Greek it is fantastically complicated. It is an exacting language. And if

you're going to say a thing, switching it from singular to plural, it

is such a highly complicated matter that it can switch words. And if you

switch words, you switch strong numbers associated with those words, and it'll go

right over your head. It'll go right over your head if you don't know

what you're looking for. So thak. Note the first time this is used

in John chapter eight, verse fifty eight. We all know this famous quote

where Jesus says before Abraham was born, I am before Abraham was born,

and then he uses this infamous phrase I am. This is directly quoting from

Exodus chapter three, verse fourteen, using the same exact phraseology everything the English

Standard version. It says God said to Moses, I am who I am,

And he said, say to the people of Israel, i AM has

sent me to you. Here Jesus is saying I am. He does the

same exact thing in John chapter ten, verse thirty one. Only you have

to know the Hellenica to be able to see what's going on. Yes,

you do. If you can't punch the Bible source code and get to what

God is actually saying, you're not gonna be able to catch it. You

just won't. It's the important that you are able to do this. So

let's get to John the tenth chapter. Please, if you're flipping through your

Bibles, it is John chapter ten and verse thirty one. We're going to

take a look at this and the original Greek, we're going to see really

what this is coming from. Actually verse thirty not thirty one. It says

I and the Father are one. What is this? Let's tear this apart.

In the Greek. I'm gonna take that note when he says I okay

I, that is G. Fourteen seventy three, and yes, that is

what it is. In the Hebrew it means me I. The next phraseology

that he uses there is G. Twenty seventy are one. That's really not

a proper translation. That really means you exist, I and the Father exist.

That's the proper translation. You need to know what because this in this

verse. Okay, this in this verse, you have to understand the case

and form of what we're talking about here, Ladies and gentlemen, you need

to realize what's going on behind the mechanism. And this is this here in

John, I and the Father are one is first person plural. Let me

say that again. It's first person plural because he's saying I and the Father

all exist. Be the proper translation, will exist. That's what he's saying,

I and the Father will exist. Were at the same place. Now

take note, how is this coming from? Exis chapter three, verse fourteen,

because you have to understand there, when God says I am, he

does the same thing. He uses I in the Greek G. Fourteen seventy

three. Then he uses G fifteen ten. Why would he do that?

Why would he do that? Well, ladies and gentlemen, you need understand

where these words come from. You have to understand where they come from.

Because, ladies and gentlemen, this word here in the Exodus chapter three,

verse fourteen is G fifteen ten. It's G fifteen ten. This is is

the event horizon for what's used in John chapter ten, verse thirty, because

what that is G twenty seventy. It is just the first person plural indicative

of fifteen ten. Let me say that again. In Exes chapter three,

verse fifteen, there's not two people mentioned, just one. So God says

I am or exist, I exist. That's G fifteen ten. That's G

fifteen ten, And it's in that case as if it's first person. Yes,

it's first person, ladies and gentlemen, you need to know that.

But in John chapter ten, verse thirty, it's plural, so you need

to understand that G twenty seventy. I'm going to say it again. It

is the first person plural indicative of G fifteen ten. This is how Jesus

is quoting one once again. In John chapter ten, verse thirty one.

He is quoting from Ectodus chapter three, verse fourteen. He even puts it

in that he must put it in the plural indicative case form because he's saying,

I am the Father coexist. Greek is such a complicated language. This

takes two different words. It takes write these numbers down G fifteen ten.

That's used in the singular God said I exist, I am. But in

John chapter ten, verse thirty, Jesus also mentions the father. So he

said I am the Father. That means it must be changed, and that

word is changed from fifteen ten into G. Twenty seventy, which is what

let me say it again, what that is. It's very important that you

write these things down. You need to write them down. G. Twenty

seventy comes from that word G. Fifteen ten. Both of these verses,

John eight fifty eight and John ten thirty one are both quoting from Exodus chapter

three, verse fourteen. It's just its different case form in the Greek.

So Jesus had to switch down. Jesus had to switch this up. He

had to switch the case in form to make a proper statement, and he

was saying I am, but he had to add to that statement. It

changes the case form of the word. So it goes from G. Fifteen

ten seventy. Write these things down literally, it's being stated here and John

chapter ten, verse thirty is I and the Father coexist. That's what it's

really saying. This is of paramount importance that you're able to understand these things

as we move forward from where we currently are into the birth pains. This

is of paramountain importance, especially from when we move from the time of the

birth pains into the time of the Great Tribulation. You need to understand that

the Lord Jesus Christ, he didn't go back to Heaven. He went back

to the event horizon of God, the Father. She went to the the

right hand of the Father. He's not hanging out with Michael. He didn't

return to a station, whatever that station is. That Gabriel has none of

those things. He went back to the event horizon. He went back to

the creed ador, he went back to the Creator. How do I know

this? How can we expand upon these ideas? Because it's literally all over

the New Testament. Let's talk about Acts Chapter twenty, verse twenty eight.

Be shepherds of the Church of God, which he bought with his own blood.

Don't you understand who this's talking about. This just said Jesus is God.

It just said Jesus is God. Let me read it for you one

more time. Be shepherds of the Church of God, which he bought with

his own blood. This is a clear and sing reference to the crucifixion of

Christ, and it is saying that the God of the Church is the Lord

Jesus Christ. Now take note first Peter chapter one, verse one also states

the same type of mechanism, and it blows me away. How most people

will not quote from this, Well, you know, the Bible doesn't come

out and say that Jesus is God. Oh really, the Bible does not

come out and say that Jesus is God. Really, that's really what's going

on here. Well, they're obviously not familiar with the texts. I mean,

they're just not They're just not looking at the texts. Because there can

be no mistakes that this is stated more than once in the scripture. It

stated more than once in the scripture. This idea is all over the place.

It's literally all over the place. You cannot escape it. But most

people just can't see it because they're not familiar enough with the text at hand.

They have just they're so unfamiliar with the text that just blows you away.

And ladies and gentlemen, it's moving forward. You need to have these

things down at You need to understand what is happening. You have got to

come to grips with what's happening. This is just no joke. For example,

let's go to the English Standard version of tewod Peter, Chapter one,

verse one. Simon Peter a servant and Apostle of Jesus Christ to those who

have obtained faith of equal standing with us with ours by the righteousness of our

God and Savior, Jesus Christ. Here it just said it. It said

Jesus was both God and Savior. And here once again in the Hebrews using

those types of phraseology, letting you know that he's God and Savior. Jesus

Christ did not just go back to the Cherubim. He didn't go back to

the Seraphim. He didn't go back to Michael. He didn't go back to

the angels. He didn't go back to the angels. He went back to

God because he is God the Son. Repeat after me, the Lord,

Jesus Christ is God the Son. Most people right now in the West,

in their prayer lives, they do not proclaim that Jesus is God the Son.

They don't do it for some reason. They always pray and will in

their prayers or put forth their partitions in the name of Jesus the Son of

God. No, no, no, no, no no. He went

back to the event horizon. He is God the Sun. Now that's what

he is. Now, well, we've got twenty minutes to go. You

need to know that this word here in the Greek to ascend. We talked

about what it is to descend in the Greek in our part one, that

is G. Twenty five ninety seven pad to byo pa bino To ascend is

anna fino esna bino to as sin it is G. Three oh five.

It comes together in the very next chapter that we covered last week. Last

week we covered four kata byoh we covered John chapter six. If you go

there in the very next chapters, there four times twice in one verse.

It's in verse eight, it's twice in verse ten, and it's in verse

fourteen. These chapters are coming together and culminating in the perfect windows of opportunity.

And take note. For part one, we had to cover a certain

section in Zachariah chapter nine, verses eleven through seventeen, because that is where

the Lord Jesus Christ mentioned is covenant, this covenant of his blood. Take

note, John chapter seven is going to get it's event horizon. Also from

the book of Zachariah, most particularly Zachariah chapter fourteen, verses sixteen or nineteen.

I know I'm quoting a lot of chapters and verses. You're going to

have to get something to write with and something to write on, and write

it down quickly, write it down quickly. So we're going to be I

have chosen to do you know this part in the New King James version.

Why no other reason than the simple fact that this is a translation. It

is a very good translation, utilizing the Aditdo Regia. What is the a

The Addo Regia is the only manuscript that you get the chapters and verses from

God has literally pointed out to the whole world, especially at the time when

he did it. This is the New Testament. There is no Texas Receptus,

all the different kind of Greek. No, there's just one that which

the Church in its entirety adapted all the chapters and verses from. That's the

addital Regima. So without a mind, when you go to do your personal

Bible study for these chapters and verses, if you're not looking at the Greek

manuscript, the Addital Regia, you're not doing yourself any good. You're wasting

your time. But anyway, today we're reading from the New King James version.

Boy, I don't have much time left, but I need to make

sure that you understand this event Horizon being from the book of Zachariah's from the

Feast of Boose also called ah Yes, the feast of in Gathering. It's

of paramount importance. It culminates in one chapter in the Gospels. That's right,

John chapter seven, John chapter seven, starting in verse one. After

these things, Jesus walked in Galilee, for he did not want to walk

in Judea because the Jew sought to kill him. Now the Jew's feast of

Tabernacles was at hand. His brothers therefore said to him, depart from here

and go into Judea, that your disciples may also see the works that you

are doing. For no one does anything in secret, while he himself seeks

to known openly. If you do these things, show yourself to the world.

For even his brothers did not believe him. Then Jesus said to them,

my time has not yet come, but your time is always ready.

The world cannot hate you, but it hates me because I testify of it

that its works are evil. You go up here, and a bino to

go up. You go up to this feast. I am not yet going

up to this feast, for my time has not yet fully come. And

when he had said these things to them. He remained in Galilee, but

his brothers had gone up there. It is and a bino again, it's

just used repeatedly through this text. Then he also and a bino, went

up to the feast, not open, but as it were, in secret.

Then the Jews saw him at the feast and said where is he?

And there was much complaining among the people concerning him. Some said he is

good, others said no, on the contrary, he deceives the people.

However, no one spoke openly of him for fear of the Jews. Now

about the middle of the feast, Jesus went up and a bino there we

go again into the temple and taught, and the Jews marveled, saying,

how does this man know letters? Having never studied. Jesus answered him and

said, my doctrine is not mine, but his who sent me. Here

Again, Jesus is saying, my event horizon is the Creator. That's what

he's actually saying here. He's saying what I am saying is coming from the

Creator. Its origin is not in creation, not the creation of heaven nor

the creation of earth. This is what he's saying Verse seventeen. If anyone

wills to do his will. He shall know concerning the doctrine, whether it

is from God or whether I speak from my own authority. He who speaks

from himself seeks his own glory, But he who seeks the glory of the

one who said him is true, and no unrighteousness is in him. Did

not Moses give you the law? Yet none of you keeps the law?

Why do you seek to kill me? The people answered and said, you

have a demon who is seeking to kill you. Jesus answered and said of

them, I did one work, and you all marvel. Moses therefore gave

you circumcision that is not from Moses, but from the Fathers. And you

circumcise a man on the Sabbath. If a man received circumcision on the Sabbath,

so that the law of Moses should not be broken, are you anger

with me because I made a man completely well on the Sabbath. Do not

judge according to appearance, but judge with righteous judgment. So it's from here

that the people really begin to come at odds with Jesus. And take note,

this text was very clear that he went up in the middle in the

midst of the week. Ladies and gentlemen, you need to know that this

is the week verse fourteen. We'll read it from the New American Standard Bible.

But when it was in the midst of the feast, Jesus went up

to the temple and began to teach ladies and gentlemen. This is prophetically laying

out to you the Feast of Tabernacles, which is quoted, which is defined

how it's going to be in the millennial reign of Christ in Sachariah chapter fourteen,

verses sixteen through nineteen. It is of paramount importance that you understand that

this feast has two different names. Actually it is the Feast of Tabernacles.

It is also called in the Bible God Holy Word, the Feast of in

Gathering, the feast of the in Gathering. I'm going to read a little

bit here about the Feast of Tabernacles. It begins with a holy convocation or

a Sabbath day, and the Israelite orders stop working and to set aside the

day for worshiping God. On each day of the feast they were to offer

an offering made by fire to the Lord, and then after seven days of

feasting again, the eighth day was to be another holy convocation when they were

to cease from work and offer sacrifice to God. So it lasted eight days.

The feast of Tabernacle begins and ends with the Sabbath day of rest.

During the eight days of the feast, the Israelites would dwell in booths or

tabernacles that were made from the branches of trees. So you need to understand

this mechanism here is also at play in this text, even though we haven't

read all the way to the end of it, because it does come up

here and man, there's so much here. Man, boy, there's just

so much here we could talk about, but we need to get to Zachariah.

You need to understand that this is a perfect window of time that all

these things were happening here in John chapter seven and the mentioning of the feast,

it's just to me, it's amazing. Let's jump down to verse thirty

seven real quick, because it mentions the last day of the feast, the

importance of the last day. On the last day, the great day of

the feast, Jesus stood out saying, if anyone thirst, let him come

to me and drink he who believes in me. As the scripture has said

out of his heart will flow rivers of living water. But thus he spoke

concerning the spirit whom those believing in him would receive, for the Holy Spirit

was not yet given, because Jesus was not yet glorified. Some take note

he waited to the last day of the feast to do this, but he

was speaking in future tints of a time at the outpouring of the Holy Spirit,

which they had not received. So let's get on. I just needed

to point that out to you, that the mechanism of this feast is incredibly

important. But let's get to Zachariah chapter fourteen, verses sixteenth through nineteen from

the New King James version. And it all came to pass that everyone who

has left of all the nations which come against Jerusalem shall go up year to

year to worship the King, the Lord of Host, and to keep the

feast of Tabernacles. And it shall be that whichever of the families of the

earth do not come up to Jerusalem to worship the King, the Lord of

Host, on them there will be no rain. If a family of Egypt

will not come and enter in, they will have no rain. They shall

receive a plague with which the Lord strikes the nations who do not come up

to the feast of Tabernacles. This shall be the punishment of Egypt and the

punishment of all the nations that do not come to keep the feast of Tabernacles.

Boy, this is pretty important and one of the very first things that

you need to understand that this is in direct correlation with John chapter seven and

the Lord Jesus Christ ascending back to the Creator, back to the event horizon,

not just any place in heaven. This is the ascension of God the

Son. He is God the Son. He is no longer the Son of

God that operated in the past tense. He is now post ascension. He

is God the Son. He occupies the event horizon. He's at the right

hand of the Father. Nothing else can take this position. Michael, the

archangel cannot occupy the right hand of the Father. Gabriel as exalted of an

angel, is he as he is being the angel of you know, the

proclamation of the coming of the Lord Jesus Christ. He is not occupying the

right hand of the Father. He is not at the event horizon. The

Lord Jesus Christ alone is both I don'ty and mushiak. He's alone is both

Lord and Messiah. This is what the scripture is loudly proclaiming, and this

is what you need to get a hold of. You need to implement this

in not only your body and your mind, but also in your spirit.

This ties directly into First Thesalonians, chapter five, verse twenty three in the

Greek Soma psyche numa. You need to implement the Lord Jesus Christ into these

things understanding. You need to pray to the Lord Jesus Christ. You need

to pray from the body of the Lord Jesus Christ. Boy, I've mentioned

a whole lot of scriptures in this episode. I've literally rapid fire all sorts

of scriptures to you, and I didn't even cover half as many as I

could have. I know that's just enough to blow your mind. You know,

I need to point something else out to you. Concerning John chapter five

and verse twenty Let's read this out of the revised Geneva translation, which I

strongly suggest all of you get a copy of. If you would like a

copy, send me a message, and I have gotten them on book I

can get you a copy. Not only that, with the copy, I

will also send you a copy of the Lexum English, step Dielogen. You

put these two together, and you have, as far as the English goes,

a complete Hellenica, a complete he a complete Greek Bible. So anyway,

reading from the revised Geneva translation, but we know that the Son of

God has come, and it has given us a mind to know him who

is true, and we are in him who is true, in his son,

Jesus Christ. The same is the very God, that e very God,

and that eternal life. Ladies and gentlemen. This just came out and

said that Jesus Christ is God and eternal life. That's what it said.

Now your translation probably reads differently. I got very tickled when I put this

into Google Translate and it actually gave a proper translation. It's that last phrase

that you're wanting to look at. But this is how Google Translate translated.

We have seen that the Son of God is and that he has given us

understanding to know the true One, and we are in the true One,

in his son, Jesus Christ, who is the true God and eternal life.

Google Translated translated it correctly. This first in Greece is in Greek,

is saying that Jesus is God and eternal life. That's what it's saying.

But if you get it in varying different translations, it doesn't say that.

Now I did find one that did it pretty good. It's called the Disciples

Literal New Testament, and it states, for first John chapter five, verse

twenty, and we know that the Son of God has come and has given

us understanding in order that we might know the true One, and we are

in the true One in his son Jesus Christ. This one is the true

God and eternal life. So ladies and gentlemen, you need to know that

most translations is worded in such a way that you're not getting the full meal

deal. Most translations just don't cut it. They just don't get it right.

But here first John chapter five, verse twenty, let's try it into

KJV. It states this last phrase, this is the true God and eternal

life. It's separating it by putting a period between in his son Jesus Christ.

Then it puts a period and says, this is the true God and

eternal life. No, lady is gentlemen, you need to get to the

Greek. That's not what I'm saying. It's saying that his son, the

Son of God, the Lord Jesus Christ. Now he is God and the

only eternal life. He not only is God, he is eternal life.

So you need to add this to the verses that I've already given you,

which plainly state Jesus is God. Jesus is God. I'm going to say

this one more time. If you would like a complete Hellenica, that is

to say, a Lexum English Sibscuagint, and a new Testament of the revised

Geneva translation. Please get a hold of me and I'll send you these things

for completely free. You need to be able to access the Bible, God's

Holy Word because it is these things and only these things. It is in

fired, it is in errant, and it is infallible. And you need

to know that ninety nine point ninety nine of all churches do not proclaim it

to be these three things. They don't and you need to know that.

Until next time, ladies and gentlemen, God bless and God speed. Thank

you for listening to Marinath the Ministries with Matthew Miller. I appreciate you tuning

in For more information. Stop by and visit us at patreon dot com,

backslash Matthew Miller or You can correspond to us via snail mail by writing to

PO Box zero two four reader, North Dakota five eight six four nine.

Now, if you are a God fearing, Bible believing, Gospel preaching Christian,

please repeat after me, I pledge allegiance to the Bible, God's Holy

Word. I will make it a lamp unto my feet and a light into

my path its words, while I hide in my heart that I might not

sin against God.