056 Exaltation: The Name Above Every Name

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draweth nigh. Welcome, ladies and gentlemen, Welcome to the program. I'm

your host, Matthew. I decided to do a part three in this series,

this one being entitled Exaltation. We did dissension the Son of God,

Ascension God the Son. Now we're doing exaltation the name which is above all

names. It is of paramount importance that you understand the deity of the Lord

Jesus Christ. Let's process what Philippians two verses nine through eleven states, Therefore

God has highly exalted him and bestowed on him the name that is above every

name, so that the name of Jesus every niece should bow in heaven and

on earth and under the earth, and every tongue confessed that Jesus Christ is

Lord to the glory of God the Father. This is where this comes from,

this exaltation. He has been egnulted. His name is above every name.

This is where it's coming from. And we have to understand that that

really to get a proper understanding of the mechanics involved, we're going to go

to Peter sermon as outlined in Acts chapter two. We're not going to read

the whole thing, it is quite lengthy, but we're going to pick it

up in verse twenty two. And you need to realize that you are the

children of Israel. That's what you are. The children of Israel is comprised

of two different things, Jews first and then Gentiles. And once a Jew

or a Gentile accepts the covenant of the Lord Jesus Christ, they become Christians.

They become the children of Israel. Whether they're Jew or whether they're Gentile.

Once they convert to the covenant of the Lord Jesus Christ, they're Christians

from that point forward. This is how this part takes off. From verse

twenty two, Men of Israel, listen to these words, Jesus the Nazarene,

a man that test to you by God with miracles and wonders and sign

which God performed through him in your mixgift. As you yourself know, this

man delivered over by the predetermined plan and for knowledge of God knew, nailed

to a cross by the hands of godless men and put him to death.

But God raised him up again, putting an end to the agony of death,

since it was impossible for him to be held in its power before David

says of him, I saw the Lord always in my presence, for he

is at my right hand, so that I will not be shaken. Therefore

my heart was glad and my tongue exulted. Moreover, my flesh also will

live in hope, because you will not abandon my soul to hades, nor

allow your Holy One to undergo decay. You have made known to me the

ways of life. You will make me full of gladness with your presence.

Brethren, I may confidantly say to you regarding the patriarch David, that he

both died and was buried. His tomb is with us to this day.

And so, because he was a prophet and knew that God had sworn to

him with an oath to see one of his descendants on his throne, he

looked at him had and spoke of the resurrection of the Christ. That he

was neither abandoned to Hades, nor did his flesh suffer decay. This Jesus,

God raised up again, to which we are all witnesses. Therefore,

having been exulted to the right hand of God, having received from the Father

the promise of the Holy Spirit, he has poured forth this which you both

see and hear. For it was not David who ascended into heaven, but

he himself, says the Lord said to my Lord, set up my right

hand until I make your enemies a footstool for your feet. Therefore, let

all the house of Israel know for smirking that God has made him both Lord

and Christ. This Jesus, whom you crucify it. Before I go for

it, I want you to concentrate on the Hebraica right here. What is

he saying here in Hebrew? When you gaze into the Hebrew here it says

that Jesus was made both I don't ny and thomasiek. He is both the

Lord and the Messiah. What effect did this have? Because you'll take note

that these people that were listening to Peter preach, they had witnessed all these

things, and none of this was up furtivate. Take note the scripture plainly

says that the Lord Jesus Christ appeared to five hundred people, most of which

was the people who Peter was preaching to. So this isn't up furtive eate.

So that being stated, how did this affect the crowd? Verse thirty

seven. Now when they heard this, they were pierced to the heart and

said to Peter and the rest of the apostles, brotherre and what shall we

do. Peter said to them, repent, and each of you be baptized

in the name of Christ Jesus for the forgiveness of your sins, and you

will receive the gift of the Holy Spirit. For the promise is for you

and your children, and all who are far off, as many as the

Lord our God will call to himself. And with many other words, he

solemnly testified and kept on exhorting them, saying, be saved from this perverse

generation. So then those who have received his words were baptized, and the

day they were added about three thousand souls. They were continually devoting themselves to

the apostles, teaching and fellowship, and to the breaking of bread and to

prayer. This really states it succinctly. They were baptized in the name of

Christ Jesus. What does this say in Hebrew? What does the Hebraica saying,

those of you who have listened or followed judaeis, do you know what's

being said here? This is what they call God. They call him a

sham. What is Hasham and Hebrew? It's the farthest thing from God's name

you can get. They say Hashem because in Hebrew that's just the name.

It is the Hebrew word shem. You know what shem is. Shem also

means just a generic word for name and a prefix. Hey, the name.

What this is saying is is Hashem Yoshua hamashiak be baptized in the name.

This is a clear reference to what every Judaist on this planet knows,

whether they are a rabbi or not. They all know the name. They

all know Hushem. This is what they largely and profoundly use when they refer

to God. They refuse to say his name. Of course they can't.

God has taken the vows from them. They have no idea how to pronounce

it. Now. Scholars today think they surmise the closest pronunciation you can get

to. It is what the Samaritan Jews. All scholars on this planet will

tell you that nobody knows how to pronounce Hebrew. They don't with that.

You need to understand this is why they use the word Hashem, because they're

afraid they're going to pronounce God's name wrong. And they surmise in their brain

quite incorrectly that if you mispronounce his name, that is taking the name of

the Lord your God in vain. So they just quite simply refuse to say

his name. So with that in mind, this idea of Hashem, I

deny yoshiwa hamashiak ermeates the New Testament texts, it permeates it in the Hebraica.

Now many of you know that here for the last several years I have

not been getting into the Hebraic side of the Bible God's Holy Word because it's

just quite simply a battle against the Hebrew roots Judaist. They have completely soiled

the water, They've completely defiled the source completely. But today you need to

know why this keeps being said, the name of the Lord Jesus Christ.

This is of Pear Mountain importance that here you see here in Acts two thirty

six, that there can be no denying it, ladies and gentlemen, that

God has made Jesus both Lord and Christ. Both I deny and mushiek.

You need to know that he is both Lord and Christ. He is both

Lord and Christ. This is exemplified in the simple fact that what we've read

from Philippians is in fact a quote from the Old Testament. Now, when

I say that, most people get upset because no, it's not no,

it's not yes it is, yes it is. This is a quote from

the Hellenic of Psalms, chapter ninety seven, verse nine, Yes it is.

That's why this study we're doing today is of paramount importance. This Bible

lesson is of paramountain ports because you have to realize what's being done here.

We're trying to bring out the simple fact that this is a Hebraic term.

I don'tny moshak hasham. These are Hybraic terms. But here in this verse

you need to know and understand this that this Greek word here used in Philippians,

which is the title of this program, exultation. You need to realize

the mechanation behind it is coming purely from the Hellenica. It is not a

quote from the Hebrew. It's a quote from the Subcuagion. So when you

know that and you look at this in the Greek, it is g fifty

two fifty one, G. Fifty two fifty one. It is only used

in this verse in the New Testament, but you'd have to know that it's

also used in the Hellenica in Psalm ninety seven, verse nine. Now let

me make sure you understand if you switch this over to the Hebraica and you

look at the Hebrew word here in Philippians two verse nine for exalted, and

look at the Hebrew word used for exalted here in Psalms ninety seven, verse

nine. Those are two different Hebrew words. Now there's a rhyme and a

reason behind that. That's why this is the perfect Bible lesson to teach you

both the Hebraica and the Hellenic of both. So I'm going to read this

out of the New American Standard Bible, and you will readily get confused.

We're going to say, well, why isn't that cross reference in my Bible?

Because that's plainly what Philippians chapter two, verse nine is saying. It's

saying the same thing New American Standard Bible for Psalm ninety seven, verse nine.

You are the Lord most high over all the earth. You are exalted

far above all gods. You would agree this is exactly what Philippians chapter two,

verse nine. You'll take note that both these verses and verse nine,

so it's pretty easy to remember that's what both these verses are saying. Let's

go back to Philippians two, verse nine for this reason. Also, God

highly exalted him and bestowed on him the name which is about every name what's

this in Hebrew? And a sham gave him the name which is above every

chem or chemi in Hebrew names, literally directly telling you that God the Father

has exalted him above the point of ascension. God the Father has brought Jesus

to himself. He's been exalted after ascension, to the event horizon, to

the very steek of power of the Creator. This is what's being said.

And you can really get this full bore when you look at this in both

the Hebrew and the Greek. It just comes that you full bore what he's

saying. He is saying that you're still wh is Hashem. He's saying that

Jesus is the name. Jesus is the name. It is through this name

alone you can be saved no other name. Now, this idea comes up

multiple ways and rhymes in the New Testament. This this comes across in many

different ways. Let's let's talk about some of the phraseology that Jesus used.

Let's go to Matthew chapter ten, verse twenty two. You will be hated

by all because of my name, But it is the one who has endured

to the end who will be saved. Ladies and gentlemen, do you need

to switch this over to the Hebraica if at all possible. You need to

realize what's being stated here. Yes, he's saying, here stem the name

in my name. Here it has the suffix yawned stimmy my name. That

makes it, that makes it possessive. He's saying, my name is the

name. That's what he's saying. He does the same exact thing in Matthew

chapter eighteen, verse five. He says, this is Jesus once again speaking,

and whoever receives one such child in my name receives me. Here he

does it again. He's not coming out and saying that I Jesus am Hushem.

He's going ten thousand times farther than that. He's saying that if you

accept a child in my name also receives me. He is creating a fantastic

mechanism here that there is no denying what he's saying. The Lord Jesus Christ

is saying that he is God. He is saying, yuah, husham.

He's saying that my name, the name of Jesus, it is the name.

Is this the last time he does it? No, of course not

same chapter. Go down the verse twenty he does it again. For where

two are three are gathered in my name, I am there in their midst.

He's saying it again. This is a shot across the bow to all

judaeis. He is saying that he is husham. Now, if no one's

ever pointed this out to you, many of you at starting to sink in.

You're saying, oh, my goodness. That's why he kept saying that,

because he was saying that he is a sham. Yes, let's jump

to the next chapter. Matthew nineteen, verse twenty nine. And everyone who

has left houses or brothers or sisters, or father or mother, or children

or farms for my namesake will receive many times as much, and will inherit

eternal life. This is a reference straight back to first John five, verse

twenty. In this verse, I appreciated if your individual translations do not have

it translated right, but you need to go look at this in the Greek.

By all means, put it into Google translation. Just do it that

way, because that last phrase there, I'm gonna read it to you from

just a Google translate. What it gives. It says in his son Jesus

Christ, who is the true God, and hear you got it? Eternal

life. That's what Jesus was stating. First John chapter five, verse twenty

says that Jesus is the true God and eternal life. That's exactly what he

just said. In Matthew chapter nineteen, verse twenty nine, he said,

if you leave all this stuff and all these people for my name's sake here,

what would this be? In Hebrew rush jam my name. He is

saying that his name is the name. He is saying that his name is

the name. Doesn't stop here, No, we can literally do we can

literally go on and on and on and on on. Matthew chapter twenty four,

verses five and nine. He does the same thing verse five for me

and he will come in my name, saying I am Christ and will mislead

many. He's literally saying that there's going to be different people with different names

coming in saying that they are a shem, and they're going to say,

no, it's my name through which you can be saved verse nine of that

same chapter. Then they will deliver you to tribulation and will kill you,

and you will be hated by all nations because of my name. Here he

does it again in Hebrew SHEMI, ladies and gentlemen. It is of paramount

importance that you understand what Jesus is continually saying. Here. He's using the

word shem with different cases and tents. Here once again, it's a suffix

yod. Other places it's the prefix bet eight ways to Sunday. The Lord

Jesus Christ is telling the Judaist, I am Hasham, I am the name.

That's what he is continually saying here in these passages. And it's literally

all over the New Testament. You literally can't get away from it. It's

all over the New Testament. Let's go to Acts Acts, chapter nine,

verse fifteen. But the Lord said to him, go, for he is

a chosen instrument of Mine to bear my name before the gentiles and kings and

the sons of Israel. Here the Lord Jesus Christ is eloquently saying in he

uses this phraseology and switches up, so you know that his name is Hasham,

his name is the name, His name is the name. If you've

never heard this before, this kind of information should leave you all struck.

Consider this the last time any of you was in church. How many times

did you hear the name of the Lord Jesus Christ. How many times did

you cheer that phraseology? How many times did you even hear Jesus' name?

Because I, for one, have literally set through hundreds of services where I

never once heard Jesus' name, not once. It is this name, above

all names, which should be on the tip of your tongue at all times.

It should be on the tip of your tongue at all times, at

all times. Now, when you realize that Philippians, chapter two, verse

nine is quoting the Hellenica from Psalms ninety seven, and that verse nine,

it makes you set up, and it makes you wonder, Hey, maybe

I should study that particular chapter. Maybe you should take a look at that

what that says in the actual Greek text. Now take note that it is

not easy to get your hands on a copy of the Hellenica Old Testament.

It is not easy at all. There are several translations, but these are

in Old English, much like the Britons. It was translated in the eighteen

hundreds. Also the Thompson's. You can get the Thompson's translation, but it

too is a very old translation and very difficult to read through. It's very

choppy, it has those those kjv isms, I guess is the best way

to put it. So it's not easy to get a hold of a good

translation of the Subtuigen. Now, this ministry uses two modern translations of the

subtu Agent. One is the Le English Subtuagent. The other one is the

New English translation of the Subtuagent. If you would like a copy of either

of those coupled with a copy of the revised Geneva translation New Testament, you

need to get a hold of me and we will get you a copy of

these texts. This is a ministry and we are here to present to you

Bible lessons. I am aware that all of you have come accustomed to what

these bad cheps, birds and wicked clergy have twisted Bible lessons into be their

own personal teachings. You're not going to get that here. This ministry has

been provided to you by the Lord Jesus Christ for your edification. So,

if you do not have a copy of the Septuagin in English and the revised

Geneva translation because it has been translated off the proper New Testament manuscript, the

Adido Regia, contact me and this ministry will put those scriptures in your hands

so you can edify yourself. This is what everyone needs to be doing.

You need to literally be putting the scriptures to the test Now. For this,

I'm going to read this out of the Septuagen in American English. This

resource is available online at study Bible dot info. To go there you can

get a hold of this translation. So just take note that, Wow,

there is so many different things that I could say right now to try to

point you in the right direction, try to point you in the right place.

But you just need to do this for yourself. You need to realize

what God is doing, that he has actually given to you his word in

two different forms. It's a binary code. It is both in Hebrew and

Greek, and you need to know that. Now. Take note that the

chapter numbers are different from the Septuagin and the Mesoretic text Hebrew for the Psalms,

so just take note, you're going to have to search and investigate which

one you're getting. You're you're going to have to look into this. So

reading this Psalm, which in the in this translation that we're doing the septuagin

in American English, this is actually Psalm ninety six. Don't want to convince.

I don't want to confuse you with what you're looking at in your Bible,

in your English translation of the Hebrew text, this is Psalm ninety seven.

So for David, when his land is established, the Lord reigns,

Let the earth exult, Let many islands rejoice. Cloud and darkness are round

about him. Righteousness and judgment are establishment of his throne. Fires shall go

before him and burn up his enemies. Round about his lightnings appeared to the

world. The earth saw and trembled, the mountains melted like wax at the

presence of the Lord, At the presence of the Lord of the whole earth.

The heavens have declared his righteousness, and all the peoples have seen his

glory. Let all that worship graven images be ashamed, who boast of their

idols, worship him, all you his angels. Zion heard and rejoiced,

and the daughters of Judea exalted because of your judgments, O Lord, For

you are Lord most high over all the earth. You are greatly exalted above

all gods. You that love the Lord hate evil. The Lord preserves the

souls of his saints. He shall deliver them from the hand of sinners.

Light is sprung up for the righteous, and gladness for the upright in heart.

Rejoice in the Lord your Righteous, and give thanks for a remembrance of

His holiness. Ladies and gentlemen. Philippians Chapter two, verse nine is saying,

this is Jesus that has been exalted above all gods. Let me read

that again verse nine. For you, our Lord, most high over all

the earth, you are greatly exalted above all gods. This is the name

of the Lord Jesus Christ. This is Hasham i do'ny yoshuwa Hamashiah in Hebrew.

This is the name of the Lord Jesus Christ. He alone has been

exulted above ascension. Most of you know the simple fact that one of the

Hebrew words for God is Alohim. This is where this phraseology is coming from.

Resulted above all gods. So it doesn't matter what type of heavenly family

you're talking about. Jesus Christ has not only been ascended to heaven where they're

at, He's been exalted to the very right hand of God's throne. It

is a paramount importance that we all learn this, that we all grab a

hold of it, understand what it's saying. Look, you need to realize

that it is this name that's going to be targeted for persecution. I already

read to you the verse that Jesus himself told you this. You're going to

have to say everything. Everything's going to have to be forsaken for what he

said, For my name, he said, family members, he said,

farms, bloody Dottie, everything that you have, you must forsake it for

the name. You need to understand it is the name of the Lord Jesus

Christ that is going to get you targeted. Let's read here from Acts chapter

fifteen, starting in verse twenty four. Since we have heard that some of

our number, to whom we gave no instruction, have disturbed you with their

words, unsettling your souls, it seemed good to us, having become of

one mind, to select men to send to you with our beloved Barnabas and

Paul, men who have risked their lives for the name of our Lord Jesus

Christ. Therefore we have sent Judas and Silas, who themselves will also report

the same things by word of mouth. For it seemed good to the Holy

Spirit and to us to lay upon you no greater burden than these essentials.

That you abstain from things sacrificed to idols, and from blood, and from

things strangled, and from fornication. If you keep yourselves free from such things,

you will do well farewell. These are called several different things. We

don't need to get into that. You need to know what is being stated

around this. You need to know this situation is the situation that is coming

during the twenty three hundred. During the twenty three hundred, the Lord Jesus

Christ told you, repeated the entire New Testament tells you, as these verses

just told you, you are going to faith persecution, not plagues. The

plagues and the pestilences will not touch you, but you must forsake everything for

the name of the Lord Jesus Christ. What is it in Hebrews? Say

it again, he's the name, He's Hasham i dony Ya Shuah Hamashiak.

It is this that is going to trigger persecution against you. This is what's

going to do it. Let's go to First Corinthians, the first chapter,

the second verse, to the Church of God which is at Corinth, to

those who have been said thandify in Christ Jesus Saints, by calling with all

who in every place call on the name of our Lord Jesus Christ, their

lord and ours. This right here is telling you what your disposition and your

relationship should be in other church congregations. That's what this is saying. You

should be of one sound spirit and mind and body with other church congregations on

the other side of the planet or on the other side of the wheat field.

In the name of our Lord Jesus Christ. It is this and this

alone that is the name that has been exalted above all names. Write this

down Philippians, chapter two, verse nine. Psalm ninety seven, verse nine.

You need to understand that Psalm ninety seven is describing events surrounding and pertaining

to the coronation of the Lord Jesus Christ. You need to know that you

need to know what this is describing. Psalm ninety seven gives you perfect detail

of exactly what. First Thessalonians chapter five lays out, I know that I

have relayed to you many manuscripture references. Now, if you partake in Bible

lessons, that's what I'm doing. I'm delivering to you a Bible lesson.

You cannot do that without something to write with in, something to write on,

because this is not my own teaching. This is a Bible lesson.

Write these things down. I'm telling you to write down so you can go

look them up later. Firstsalonians chapter five says this. It says that the

Great Day of the Lord's going to happen. That's what starts the tribulation.

That is after your persecution, not before you're persecuted for twenty three hundred days

of birth panks. Just like Jesus Christ said in Matthew chapter twenty four,

after the Great Day of the Lord, you are gathered to gather in a

place that's prepared for you by God the Father. During that time, there

will be times time and a halftime of great tribulation on the planet which you

will be segregated from. You will be an oasis in the midst of great

tribulation. You're going to be right in the middle of it. This whole

planet is going to be pariformed into Hell on Earth, but you're not going

to be there. You're going to be just like the saints who are in

Paradise right now. Paradise is labeled as Abraham's Bosom, and it's inside of

Hell. It's inside of Hades. Hades is the Greek word translated for what

you call in the New Testament Hell. Literally, Abraham's bosom is a place

inside of Hades that's protected by a go off. Literally, this is exactly

what's going to happen on planet Earth. You too will be alive, and

you will remain through the tribulation in this oasis. Why, the rest of

planet Earth has been bariformed into a Hell on Earth, and you're going to

be segregated from it and protected from it in an oasis that's been prepared for

you by God. At the end of that time cometh the Perusia of Christ,

just like Paul, or just like First Thesalonians. Chapter five ends with

that's why First Thesalonians Chapter five begins with these bad clergy that give their own

teachings saying that the great day of the Lord has already come. No,

the Great Day of the Lord starts the tribulation, and then it mentions the

perusia of Christ at the end of First Osalonians chapter five. This is exactly

what Psalm ninety seven is laying out. It is surrounding the coronation of Christ,

which is in Revelation chapter eleven, verse fifteen. Yes it is,

Yes, it is. Now I am saying that with authority. Is that

upsetting you? Does it upset you that I know that the Bible, God's

Holy Word is inspired, it is an errant, and it is infallible,

because that's how I'm giving to you this Bible lesson. This Bible lesson isn't

my own teaching. This isn't my private teaching. This is a Bible lesson.

I've given this lessons maybe a thousand times to not only different phases,

but different age groups. I have taught all age groups. How many people

do you know that has not only taking care of the nursery. I've been

in charge of the nursery, and I also taught the senior adult class in

church. I taught them all and they would actually all information overload going too

far. Let's go to Revelation chapter eleven, verse fifteen, just like I

said, And let's see if this is actually the coronation of Christ Jesus.

When the seventh angels sounded and there were loud voices in heaven saying the kingdom

of the world has become the kingdom of our world Lord and of his Christ,

and he will reign forever and ever. That's Christ's coronation. That's Christ's

coronation. Repeat after me, the name of the Lord Jesus Christ. This

is of paramount importance to you. Getting back to First Corinthians, chapter ten,

let's go to verse ten. I'm sorry, chapter one, verse ten.

We already read First Corinthians, chapter one, verse two. Now we're

going to verse ten of that same chapter. Now I exhort you, brethren.

Now look, hearken to my voice. I'm going to read this to

you as if it's Matthew personally saying it to you, So you better write

this one down. First Corinthians, chapter one, verse ten. Now I

exhort you, brethren, by the name of our Lord Jesus Christ, that

you all agree, and that there'll be no divisions among you, but that

you be made complete in the same mind and the saying judgment what is he

saying here, you better get this straight. I don't care. If you're

going to a Lutheran church, you're not a Lutheran. If you're going to

a Catholic church, you're not a Catholic. You are the children of Israel.

And you better get out of this denominationalism. Am I saying you need

to quit the church right now? You're going to absolutely not that time will

come. By the time you get to the end of the twenty three hundred

days, not a single one of us will be a part of the institutionalized

clergy, because it is they who will hand you over. Because now listen

to me, HARKing to my voice. Because you will not say you're a

Methodist. You will say that you are baptized and saved. Harken to my

voice. You'll say in the name of the Lord Jesus Christ. And when

you do, it's gonna snap them like a twig. They will gnash their

teeth at you when you say that name. They'll say, well, we're

gonna put you in the stocks if you don't claim to be a Lutheran.

We're gonna put you in the stocks. If you don't claim to be and

Episco Alien. We're gonna put you in the stocks if you don't claim to

be a Baptist. That's what this just said. Don't you know, don't

you understand that is what denominationalism is. Let me read it to you one

more time. You know, right now, many of you call yourself one

of three things. You either call yourself an evangelical or a charismatic or an

Orthodox. Right both of you both basically say I don't even though there's a

differentiation between a Catholic and an Orthodox, most of you get my point.

Most of you will say you're either Orthodox, you're evangelical, or you're charismatic.

Guess what he's about. Ready to shoot you down and burn you because

nobody is baptized in the name of Orthodoxy. No, nobody is baptized in

the name of charisma. This is saying if you're a Lutheran, if you're

a Baptist, if you're a Presbyterian, you are dead wrong. We are

going to have to fulfill Ezekiel thirty seven. Bone by bone, you will

be ripped out of your current system, your current organizations. Even I mean,

the Lord Jesus Christ was very clear, Mother, Brothers, Farms possessions.

You're going to be ripped out of all of those, and you're going

to be put into a valley with a bunch of other bones. You are

going to come out of Catholicism and Protestantism, all those things. The Lord

Jesus Christ don't have denominations in his body. I'm going to read it for

you one more time, and you better write this down now. I exhort

you, brethren, by the name of our Lord Jesus Christ, that you

all agree and there'll be no divisions among you, but that you be made

complete in the same mind and in the same judgment. This is going to

happen by the end end of the twenty three hundred days, and you better

know that's what's coming. You better know and understand this is exactly what's coming.

Let's get to the next reference. First Corinthians, chapter six, verse

eleven. Such were some of you before you washed, but you were sanctified,

But you were justified in the name of the Lord Jesus Christ and the

spirit of our God. He just said it again. You need to read

all of these verses before because it's explaining to you that you were saved out

of the life You weren't saved into different denominations. You were saved into one

body, not an organization. You're in the body of the What the name

of the Lord Jesus Christ. Say this again? What does the Hebrakas say

here? It says hasham i dony yoshuwahamashiak he is Haussham. His name has

been eloted above all names. Ephisions chapter five, verse twenty, once again,

always giving thanks for all things in the name of our Lord Jesus Christ,

to God, even the Father. Why is this saying this in Hebrew?

Do you know the Hebraica? Can you get a hold of the delicious

New Testament and look at this in Hebrew? Because I can. He did

di ferentiated and said that God was a part of the Father. He is

saying that God is God and the Lord Jesus Christ. That's what this is

saying. Now, I understand that most of your translations don't have it this

way. Let's look at the KJV. It says, giving thanks always for

all things unto God and the Father, in the name of our Lord Jesus

Christ. It is this name that has been exalted above all names. Second

Thessalonians chapter one, verse twelve, that the name of our Lord Jesus Christ

may be glorified in you and ye in him, according to the grace of

our Word God and our Lord Jesus Christ. That was KJV once again stating

that your God is the Lord Jesus Christ. He has not only ascended,

he has been exalted by the Father. He has been exalted, he has

gone through exaltation. That's what's happened. That's where you're at. Second Thessalonians,

Chapter three and verse six. Now we command you, brethren, in

the name of our Lord Jesus Christ, that you keep away from every brother

who leads an unruly life and not according to the tradition which you've received from

us. What is the traditions you've received from us? I'll tell you what

Jesus Christ said with his own mouth. The Beatitudes. Don't even try it.

If you are committing wanton acts of sins, you are not conducting yourself

as defined as a child in Christ should in the Beatitudes or the Ten Commandments,

neither one. Your gross violation of both of them. You need to

understand. You need to realize this is a pair mount in importance. I

hope all of you start the self edification process. You need to start conducting

self Bible studies. You need to get a hold of an English translation and

not paraphrase. The NIV is not a translation, it's a paraphrase. Get

a hold of an English translation and get a hold of the strongest concordance,

and tear into the Bible, God's Holy Word because it is inspired, it

is in arrant, and it is infallible. It's infallible, and you need

to know, in the name of the Lord Jesus Christ, there will be

no divisions, there will be no denominations in his body, in his temple.

That's not going to happen. It's not going to happen. Let me

read it for you again. Now. I exhort you, brethren, by

the name of our Lord Jesus Christ, that you all the Greek and there

be no division among you that should be made complete. In the same mind

and same judgment, you must remove those who are among you that are stains

and blemishes, those who break the ten commandments, those who do not live

according to the beatitudes. You have to get them out of your bodies.

I don't care if they call themselves Baptist or Presbyterians, or Wesleyans. I

don't care what they call themselves. There is no denominations in the body of

Christ. They're just the temple of the Holy Spirit. That's the only thing

there is. There's only one kind. They're quite simply is only one kind.

There's only one kind. You need to know that. You need to

know it. Matthew chapter nineteen, verse twenty nine. And anyone who has

left houses or brothers or sisters, or father or mother, or children or

farms for my name sake will receive many times as much, and will inherit

eternal life. In the Greek this is coming straight from First John chapter five,

verse twenty. Jesus is both God and eternal life. This is Jesus

saying it right in your face. In Matthew twenty four, he says this

twice. He says this concerning what is coming down the barrel. Listen to

verse five, for many will come in my name saying I am Christ,

and will mislead it many. The next time he says this is down in

verse nine. When you counter that, when you stand up and you tell

these bad teachers that are giving their own teachings, uh, no, you

are not Hasham the Lord Jesus Christ is verse nine of Matthew twenty four.

Then they will deliver you to tribulation and will kill you, and you will

be hated by all nations because of my name, because of Hasham Yeshua.

There's just one name, Jesus. There's just one name that has been exalted.

There's just one who has undergone the process of exhaltation gift. One say

that in Hebrew again a sham I dony Joshua hamashiak the name of the Lord

Jesus Christ. I hope you made a list of all those verses I gave

you, because I quite simply only scratched the surface. I only scratched the

surface. And you need to write it. Please, please, I'm begging

you write this down and put it on a piece of paper, on a

sticky note. There is going to be no denominations in the body of Christ.

First Corinthians, Chapter one, verse ten. Do you need to memorize

it? You need to write it on your heart. Look, many of

you know the pledge to the Bible. I have repeatedly posted it over the

decades. I've repeatedly set it over the decades. No one understands the Bible.

That's holy word is a binary code. It's written in Hebrew and it's

written in Greek. That's the only way to deliver unto the sons of men

that much information. This is why he said, make it a lamp into

your feet, and the light unto your path. How is it both a

lamp and a light. It's Hebrew and it's Greek. It's a binary source

code. That's what the Bible, God's Holy Word is. It's not any

translation in English. It's got nothing to do with English. It's got nothing

to do with French. It's got nothing to do with German. It exclusively

has only to do with two languages that are alpha numeric in origin. They

have no Arabic numerals in them. In Hebrew and Greek, there's no one,

twos, and threes. Those are Arabic numerals. Hebrew and Greek is

both alpha numeric. Their numbers are derived from letters. That's how God does

it, and that's what you need to know. The Bible. God's Holy

Word is both a light and a lamb. Until next time, ladies and

gentlemen, God bless, God speed. Thank you for listening to Marinatha ministries

with Matthew Miller. I appreciate you tuning in. For more information, stop

by and visit us at patreon dot com, backslash Matthew Miller, or you

can correspond to us via snail mail by writing to PO box zero two four

reader, North Dakota five eight six four nine. Now, if you are

a God fearing, Bible believing, gospel preaching Christian, please repeat after me,

I pledge allegiance to the Bible, God's Holy Word. I will make

it a lamp unto my feet and a light into my path. It's yours

that I hide in my heart, that I might not sin against God.