059 The Lord Our Righteousness

Do you know the Bible is God's Holy Word? Do you know it is

inspired, in errant, and infallible? If so, like, share,

subscribe and support this podcast. So we are Maranatha Ministries and now Redemption draweth

nigh. Welcome, Ladies and gentlemen, Welcome to the program. I am

your host, Matthew. Tonight, we're going to be doing a topic study,

and this topic is, although very in depth, no doubt, it

covers a very very few short verses because the chapters involved are just way too

large to take this in one sitting, So we are going to target this

study to the stanzas involved. Now, most of you will probably be taken

by surprise that the Lord Jesus Christ is given a name that contains the name

of the tetragrammicon theyhvh in Hebrew, that is to say, in the Old

Testament, this is God's proper name. But there are stanzas in the Book

of Jeremiah that plainly state that Jesus during the military reign of Christ will be

called the Lord our Righteousness, that is to say, Tetragrammacon and the name

in Hebrew zadak the Lord our Righteousness. This is a very important study just

studying these standsas alone. But the technical data contained herein is just enough to

boggle your mind, even mine. I mean, take for example, just

the Hebrew in This takes way more time than we can ever cover. It's

just two two in depth, both alphabetically and numerically, that is to say,

alpha numerically. This will really get your attention. Now take note,

one of these standsas are available only in the Hebraica. One of these portions

in the Book of Jeremiah does not exist in the septuagen This should get your

attention. And it's this thirteen verse stanza that will. I mean, I've

got to say this, it will boggle your mind because there's just no way

some of the anomalies here is it possible in these thirteen short verses of this

stanza that, like I said, is only in the Hybraic, It's only

contained in the masoretic text. This does not exist in the septuagen That in

of itself makes you look into the alpha numerics and what might be contained here.

But take note this thirteen short verses. They contain every single n time

alpha numerical integer. It has the twenty three hundred, the twelve sixty,

the twelve ninety, the thirteen thirty five, six sixty six, and one

forty four. It's not statistically possible that all of these alpha numerical integers exist

multiple times in these thirteen short verses. That's not reasonable. It's not statistically

possible. So saying that you need to understand that this Bible study is important

even though it is an abridged version, because take no mistakes, Jeremiah chapters

twenty three and thirty three combined with the first chapter of Isaiah, that's what

truly comprises this Bible study. So this abbreviated version you need to you know,

is going to be seriously lacking. You need to grapple with these text

in a self edifying Bible study. You need to do this yourself. The

only way you can do this is to get yourself a strong concordance, get

yourself a translation, and hopefully a strongest concordance that is keyed to that particular

Bible version you're using. I, ever since nineteen ninety five, have been

using the New American Standard Bible, the ninety five update. Now they have

a twenty twenty update. I don't use that I stick with the nineteen ninety

five. You can use the New King James version. You can use the

KJV, you can use the ESV. I'm just telling you, I'm being

point blank that what you're going to to learn tonight will be extremely limited and

its ability to edify you concerning these texts, I just quite simply do not

have the time to grapple with all the verses in these chapters. So let's

begin. What the first time this comes up the stands is Jeremiah chapter twenty

three, verses one through eight. On the surface reading of this, it

seems to be not that in depth. Let's take a look at this.

Today's study is going to be done in the new King James version. It's

time for me to switch it up a little bit. It's time for you

to it comfortable with other translations. So tonight I'll be reading and doing this

Bible study out of the New King James version. Here in my chapter twenty

three, verses one through eight, woe to the shepherds who destroy and scatter

the sheep of my pasture, says the Lord. Therefore, thus says the

Lord God of Israel, against the shepherds who feed my people. You have

scattered my flock, driven them away, and not attended to them. Behold,

I will attend to you for the evil of your doings, says the

Lord. But I will gather the remnant of my flock out of all countries

where I have driven them, and I will bring them back to their folds,

and they shall be fruitful and increase. I will set up shepherds over

them, who will feed them, and they shall fear no more, nor

be dismayed, nor will they be lacking, says the Lord. Behold,

the days are coming, says the Lord, that I will raise to David

a branch of righteousness, a king shall reign and prosper and execute judgment and

righteousness in the earth. In his days, Judah will be saved, and

Israel will dwell safely. Now this is his name, by which he will

be called the Lord our Righteousness. Therefore, behold, the days are coming,

says the Lord. That they shall no longer say as the Lord lives

who brought up the children of Israel from the land of Egypt, But as

the Lord lives, who brought up and led the descendants of the House of

Israel from the north country and from all the countries where I had driven them,

and they shall dwell in their own land. Oh my goodness, this

lays to rest any any debate as to what God intends to do, and

the simple fact that this is the end time narrative. This is what's going

to play out. You need to know for certain in your heart you are

Israel. I am well aware that the entertainment industry has literally saturated the Church

of the Lord Jesus Christ with something different. Movies to wits end, a

literature to wits end, even curriculum to wits end that tries to convince you

that it is the Israelis that are the apple of God's eye that is the

for this thing from the truth, this is true. Romans chapters nine through

eleven lamely lays out that God's chosen people are Christians. Those Christians are comprised

of two different types of people, Jews first and Gentiles. There are no

Jews who are not saved through the Lord Jesus Christ that ought will ever be

part of Israel. That's a fact. When you realize that this is the

real concern of the twenty three hundreds, This is the real concern of the

birth pains. You know emphatically, this very thing is going to happen.

The Lord is telling you that the birth pains come first, and in the

birth and you will be persecuted, You will be handed over to the authorities,

and they will kill you thinking they are doing a service to God.

That's what's coming in the birth pains. That's what's coming in the twenty three

hundred days. Now, this says some very important things that Hebrew that if

you got your hold of it, if you understood what was being said here,

your eyes can be open to the truth. Take note, this is

plainly laying forth a second Exodust. This has never happened before. It certainly

has not happened with the modern Israeli Empire. What God said He's going to

do. I can assure you that the current political leader of the Israeli Empire

is not the branch of David. No, no, they're not the root

of Jesse. The root of David, the lion of the tribe of Judah,

is none other than the Lord Jesus Christ. It is he first and

foremost this is talking about. Let me point out some things to you and

Hebrew. This Stanza in verses four and five. It utilizes the Hebrew word

that's found in your strongs concordance as h sixty nine sixty five. It's kum

um. It means to raise. It means to raise. You know,

this is exactly what the Lord Jesus Christ did. But he was raised from

the dead, and as such, the New Testament loudly proclaims him to be

protta coosh necros in Greek, in our tongue, that is, the first

born from the dead. He was the first to rise. This title in

itself implies there's going to be others that rise with him. Now most people

will readily be able to grasp the simple fact that God will in fact establish

a rod of iron that Jesus Christ rules with. Of that there is no

debate. This word here. Let me say it again. It's a sixty

nine sixty five kum. I'll read it again. It says verse four,

I will set up this in humor is raise, I will raise. That's

what it says in Hebrew. Shepherds this is plural stop the bus. This

is loudly declaring that the Lord Jesus Christ will be in charge of shepherds,

and those shepherds will rise This is literally making Isaiah chapter twenty six come true.

You all know that Isaiah chapter twenty six loudly states that your dead will

rise. This is exactly what it's talking about. So let me continue on.

So I will set up shepherds plural over them, who will feed them,

and they shall fear no more nor be dismayed, north shall they be

lacking, says the Lord. This is talking about the millennial reign of Christ

and the mechanism by which and through which the Lord Jesus Christ rules and rain.

And he just said they were shepherd's period. Let's look at the next

verse, verse five. Behold, the days are coming, says to Lord

that I will there it is again raise. That's a sixty nine sixty five

comb. I will raise to David a branch of righteousness, a king shall

reign and prosper and execute judgments and righteousness in the earth. This is the

Lord Jesus Christ. Put these two verses together. It said that the Lord

Jesus Christ will rule with shepherd's plural. That's what it said, and that's

what it meant. That's why I use this Hebrew word comb in both verses.

Now take note, what is this thing is this saying that this apparatus

is going to be called the Lord Ali righteousness. I'm not saying that it

is. I'm pointing out to you this machination. So take note that this

is going to happen. It's loudly declaring that this machination is going to happen

before the millennial reign of Christ first seven and eight one more time. Therefore,

behold, the is are coming, says the Lord, that I shall

know that they shall no longer say as the Lord lives who brought up the

children of Israel from the land of Egypt, but as the Lord Lives,

who brought up and led the descendants of the House of Israel from the north

country and from all the countries where I had driven them, and they shall

dwell in their own land. Take note, ladies and gentlemen, take all

eight verses in its context, and come to a reckoning in your mind as

to what it's saying. This great gathering is going to happen, And when

it does, we're going to from there enter the Kingdom of Heaven, whom

the Lord Jesus Christ, the branch of David that God did raise, will

rule through shepherds that he will also raise. These verses are obviously talking about

those of the First Resurrection from Revelation chapter twenty. There is quite simply no

denying that, because when we go to those two verses in the Hebraica,

and look, there is the Hebrew word comb again aged sixty nine sixty five

in both verses. Now most of you have trouble getting a hold and be

able to come to an understanding of the Hebraica, that is to say,

delicious new Testament that was certified by both Dolmen and Ulrich. But take note

here in both these verses is the Hebrew word kum. They knew exactly what

was being referenced here was, in fact Jeremiah twenty three, verses four and

five. Did you catch that Jeremiah chapter twenty three, verses four and five

uses the Hebrew words for raise kum, as done Revelation chapter twenty, verses

four and five. Those two verses also used the Hebrew word who to rise.

Let's look at it in the New King James version, Revelation chapter twenty,

verses four and five. And I saw thrones, and they that sat

on them, and judgment was committed to them, And I saw the souls

who had been beheaded for their witness to the Lord Jesus and to the word

of God, who had not worshiped the beast or his image, and had

not received His mark on their foreheads or on their hands. And they lived

list in Hebrew is h six ninety sixty five coom to rise. And they

lived and reigned with Christ for one thousand years. But the rest of the

dead did not live again. Right there it is again coom a sixty nine

sixty five until the thousand years were finished. This is the first resurrection.

These two verses answer directly who the shepherds were talking about in Jeremiah chapter twenty

three, verses four and five. There's no debating that these shepherds are not

a part of the flock. They are the shepherds that rule and reign over

the flock. That's what Revelation chapter twenty, verses four and five just said.

You can literally take these two sets of verses verses four and five from

Jeremiah chapter twenty three and verses four and five from Revelation chapter twenty and plug

them directly in one to another. This is the answer to this equation in

Jeremiah chapter twenty three concerning the Lord our righteousness. Now, just from this

point right here, many of you are probably rocking and really thinking to yourself,

Oh my goodness, this is literally giving me first hand be tailed information.

Why have I never heard this before from a Bible prophecy teacher? That

question I cannot answer for you. All I can do is try to adify

you at your present point in your walk with the Lord Jesus Christ. But

you need to know, if you call yourself a Christian, you are going

to wind up being one of these two groups. You're either going to be

in the flock or you're going to be one of his shepherd And he just

told you what the qualifications are. To become one of the shepherds. Be

beheaded, and you must be resurrected in the Hebrew. That's whom you must

rise. You must rise again because the Lord Jesus Christ rose, and he

is the first born from the dead. Now, if you want to get

a copy of the Hebraica, there's a couple of ways you can get it,

but online the online resource that I use. Get ready to write this

down, go to the BOHU dot c Z. I'm gonna spell that out

go to ob O h dot c me go to that website. In the

different translations, you can bring up the modern Hebrew Bible. This is the

Mesoretic Old Testament coupled with Delich's Hebrew New Testament, that is the Hebraica.

Now, I know it's going to get frustrating for a lot of you who

are not familiar with Hebrew because the Delics New Testament has not been keyed to

strong numbers. Now, if you're wanting to really try to get familiar with

the text, I suggest that you copy in text the Hebrew into Google Translate.

Start there. The point being you need to start coming to groups with

the Bible God's Holy Word, and that is not in English. It's in

the original Greek, it's in the original Hebrew. You put them together,

and it is a binary code. It must be so, because what comes

out of God's mouth can pain such a fantastic amount of an information. It

takes two different languages to cover all the data points. So with that in

mind, just with what we've shared with this stanza, it's just enough to

blow your way. Let's get to the next stanza. Now, remember this

stanza Jeremiah chapter thirty three, verses fourteen through twenty six. These for these

thirteen verses are not available in the Septuagint. Now that says a lot all

in itself, and there's a very good reason right on the surface, because

here it doesn't say that the Lord Jesus Christ will be called the Lord our

righteousness. It says something else entirely different, and that's probably going to get

your attention. It makes references that if you know the parent prophecy, and

you know that all prophecies are a result of the parent prophecy made to Abraham,

this is really going to get your attention because he words it in such

a way that if you don't know where it's at, and you would do

a Bible search, you will not come across the parent prophecy in the Stanza.

You have to be looking for it. So I will remind you once

again that the promise made to Abraham was thus that his seed would be numbers

at numbered as the stars of heaven and the sand on the seashore. This

is representing the two very groups that the Lord Jesus Christ will rule and reign

with. We've already talked about one. They are those of the first Resurrection.

This stanza is going to give you a whole lot of additional information.

And look, it's just really enough to blow your mind. I mean,

let's just do this. Remember, ladies and gentlemen, if you're going to

participate in Marianatha ministries, you're coming here to be edified. I'm going to

teach you things, things that are detrimental to your walk with Christ. You

need to know these things because these are the things He gave to you in

the Bible, his Holy Word. So when you participate in Marianatha ministries,

you must come to the program with something to write with and something to write

on, because I'm going to deliver a fantastic amount of mensas. Right now,

we're going to talk about alphanumerics. What is alphanumerics. Most of you

know what Roman numeral Roman numerals are, it's the same thing. Take note.

This is the reason why the Bible was written in Hebrew and Coinitia Greek,

because both of those languages neither one of them have Arabic numerals. What's

an Arabic numeral? Those are the numerals that were made up by Fibonacci in

the twelve hundreds. And I may have misquoted myself. I take that back.

It was the seven hundreds, actually seven ten or seven twelve somewhere in

there like that. At any rate, those are Fibonacci numbers. That's where

you get one, twos, and threes. They don't exist in Hebrew or

Greek, so they do not exist anywhere in the Bible God's Holy Word.

As you need to realize that you can take any of the letters and turn

them into numerals. This is how it's done in the Bible, God's holy

work. Take, for instance, what you get six sixty six That is

three Greek letters in the Book of Revelation, chapter thirteen. It's not three

Arabic numerals. It's not six sixty six. It is three Greek letters.

Now take note that when you go out there searching and you stumble across to

bad shepherds, they will say this is evil. They will say this is

this is witchcraft, this is a gamatria. I'm telling you that they're lying

to you. If you don't believe that, go to a Greek resource.

Get the original verse for sixty six siction the Greek and look at it yourself.

It has no Arabic numerals. There. God wants you to know alpha

numerics. Now with this stanza in Jeremiah chapter thirty three, verses fourteen or

twenty six. Statistically, what he's going to do is quite impossible, but

I'm going to give it to you. Write these down, and I'm going

to publish this document on Patreon, So if you're a member of Maranatha Ministries

on Patreon, you'll be able to look and see exactly the results I'm talking

about. So take note that the twenty three hundred is in Jeremiah chapter thirty

three, verse twenty one. The twelve sixty is in verse seventeen, The

twelve ninety is in verse fourteen, not once, but twice. It's there

in the Standard count and the Royal count. The thirteen thirty five is in

verse twenty two and twenty four. Both of those instances are in the Royal

Count as well. The six sixty six comes up in verses eighteen and twenty

six, and the one forty four it comes up in verse fourteen. Now,

one thing I am going to bring you up to speed on right now.

It's a simple fact that I said, once is the standard count.

Once the Royal count in the Hebrew alphabet, there are five letters that have

final forms. If you use the royal count, you extend those numbers two

greater values. Just look that up at a different time. But you will

readily be able to understand that the list I just gave to you is Statistically

it's not improbable. It's impossible. There's no way every single end time integer

is in these thirteen verses. But it is utilizing both the standard count and

the royal count. It's just enough to blow your mind looking at it.

So with that in mind, let's get to the text itself. Once again.

We are reading this out of the New King James version, verse fourteen.

Behold the dayser coming, says the Lord, that I will perform the

good thing which I have promised to the house of Israel and to the house

of Judah in those days, and at that time I will cause to grow

up to David a branch of righteousness. He shall execute judgments and righteousness in

the earth. In those days, Judah will be saved, and Jerusalem will

dwell safely. And this is the name by which she will be called the

Lord our righteousness. For thus says the Lord, David, shall never lack

a man to sit on the throne of the House of Israel, nor shall

the priest the Levites lack a man to offer offerings before me, to kindle

great offerings, and to sacrifice continually. And the word of the Lord came

to Jeremiah, saying, thus says the Lord, if you can break mike

ovenant with the day and my covenant with the night, so that there will

not be day and night in their season, then my covenant may also be

broken with David, my servant, so that he shall not have a son

to reign on his throne, and with the Levites, the priest my ministers.

As the host of heaven cannot be numbered, nor the sand of the

sea measured, so I will multiply the descendants of David, my servant,

and the Levites who minister to me. Moreover, the word of the Lord

came to Jeremiah, saying, have you not considered what these people have spoken?

Saying, the two families which the Lord has chosen, he has also

cast them off. Thus they have despised my people, as if they should

no more be a nation before them. Thus says the Lord, If my

covenant is not with day and night, and if I have not appointed the

ordinance of the heaven and Earth, then I will cast away the descendants of

Jacob and David my servant, so that I will not take any of his

descendants to be rulers over the descendants of Abraham, Isaac and Jacob, for

I will cost their captives to return and have mercy on them. Boy,

this stanza is a lot to digest. But the first thing I need to

point out is right from the very beginning, Verse fourteen contains the Hebrew word

whom a rise. The KJV puts it, or the new KJV puts it

like that like this, that I will perform that word performed. There very

very very bad translation, that is to rise. That says in he that

I will rise that good thing which I have promised to the house of Israel

into the house of Judah. Right there once again whom the Hebrew word for

rise. Wow, there is a lot to unpack here. There's a lot

to unpack here. For one, you get him switching back and forth with

these names. The important thing that I need to point out to you right

here is that Judah is Judah, and here he's referring to many other different

things but one station in the House of Israel, which is the rest of

the tribes of Israel. Is leevites the priest. He's saying that he's making

a covenant with two things, the rulers and the priest. And you need

to know this mechanism is facilitated in the counts. This is why he made

reference to the parent prophecy, but he worded it differently. He said it

differently, and this is tied directly to the number of hours in a day.

And you need to know that. You need to know that it was

apparent in the reading that he wanted to buy multiple times bring up that the

hours in the day and night, that there was going to be day and

night, and this covenant he's established with the day, he's trying to say

that, well, time is most definitely going to be altered. And it's

important that you know what the Lord Jesus Christ said about these very things that

most people know that the Lord Jesus Christ himself asked this question, are there

not twelve hours in a day? You will know that he did say that.

In John chapter eleven, verse nineteen or verse nine Jesus states Jesus answered,

are there not twelve hours in a day. If anyone walks in the

day, he does not stumble because he sees the light of this world.

But if anyone walks in the night, he stumbles because the light is not

in him. Now, ladies and gentlemen, if you didn't know that verse,

I hope you wrote it down so you can look at it later in

its proper context. That's John chapter eleven, verse nine. You need to

know that this plays in massively with end time Bible prophecy, because Jesus said

something else. He also said that we were going to go back to the

days of Noah. Yes he did say that, but most people teach that

he said that for different reasons. Take note this is true. Matthew chapter

twenty four, verse or thirty seven says, for the coming of the Son

of Man will be just like the days of Noah. Ladies and gentlemen,

you need to know. You need to understand. He just said that the

amount of hours in a day and the amount of days in a year was

going to be just like they were in the days of Noah when the Lord

Jesus Christ is on his way to return to Earth. That's what he said.

That's what he meant. Now take note he meant several other things.

Because the Bible, God's Holy Word must be interpreted in a polysemic way,

because the Lord, when he opens his mouth, he can say, and

he does say more than one thing. He can say more than one thing.

But you need to understand that this is saying that after the seventh trumpet,

because that's when the coronation of Christ is. Please look it up.

Revelation chapter eleven, verse fifteen. It's at that moment that Christ leaves the

throne room of Heaven. Daniel chapter seven loudly declares this, the duration of

time that it takes him to leave the throne Room of Heaven and impact planet

Earth is the same amount of time that it takes the seven bold Judgments to

be poured out on the Earth. Some translations say viles. But during that

whole process of the seven bulls or seven vile judgments, is the Lord Jesus

Christ coming back to planet Earth. That whole entire time you will be able

to physically see him. And he is saying that during this time, during

this time, the days and hours will be the way they were before Noah's

flood. Now it's enough to boggle the mind. How he repeatedly said this,

there is a covenant with me of both day and night, both day

and night, both day and night. He repeatedly said that he is telling

you, ladies and gentlemen, that this is when this covenant will take place.

Whenever he does this thing, this is when the covenant will be enforced

or implemented between Judah and Levi, between the rulers and the priest. We

need to take a look at this. Does the Bible offer any answers as

to who this could be? We already determined that he will rule through the

shepherds, and you can also call them Bludha. They are those of the

First Resurrection from Revelation chapter twenty, verses four and five. I hope you

have those two verses written down, because those two verses plug directly into the

Hebrew of Jeremiah chapter twenty three, verses four and fine. Now, ladies

and gentlemen, the book of Revelation tells you exactly who's being talked about here,

for these priests that will forever be before him. Let's take a look

at. Let's concentrate on Jeremiah thirty three, verse eighteen. Nor shall the

priest. The Levites lack a man to offer burnt offerings before me, to

kendall greenoff brings and to sacrifice. Continually, it says, continually, how

are they going to do this? How are they going to do this?

Ladies and gentlemen, We need to go back to the Bible. We need

to go to these infamous chapters that mark out and describe exactly these events happening.

Because there's only one way this can happen. Let's go to the Book

of Revelation, chapter fourteen, because here it's going to give us detailed information

about this very thing. So take note. What it says here is key

critical. Remember it said that they will offer sacrifices to him. Continue,

you will lead, starting out in verse one. Then I looked and behold

a lamb standing on Mount Zion, and with him one hundred and forty four

thousand, having his father's name written on their foreheads. And I heard a

voice from heaven, like the voice of many waters, and like the voice

of a loud thunder. And I heard the sound of harpists playing their harps.

They sang as it were a new song from before the Throne, before

the four living creatures and the elders, and no one could learn the song

except the one hundred and forty four thousand who were redeemed from the earth.

These are the ones who were not defiled with women, for they are virgins.

These are the ones who follow the Lamb wherever he goes. These were

redeemed from among men, being first fruits to God and to the Lamb.

And in their mouth was found no deceit, for they are without fault before

the throne of God. Take note he described in perfect fashion the priest.

These are the priest of the Lord Jesus Christ. They have also been redeemed.

And take note they have the same number that those of the First Resurrection

do, because those of the First Resurrection they are clearly numbered in Revelation chapter

seven. And take note in Revelation chapter seven that two just like the six

sixty six, it implements alpha numerics in the Greek. There where you see

one hundred and forty four thousand, that is three Greek letters, it's alphanumerics.

Now you understand the mechanism behind why there's two different groups of one hundred

and forty four thousand in the Book of Revelation. One of them is for

the rulers. The other is for the priest. And these priests, these

first fruits from the womb. These levites are before the Lord Jesus Christ.

Continually they go wherever he goes. They never leave his presence. These facilitate

the rule that the levites facilitated both in the Tabernacle and the temple in the

Old Testament. So now you understand that these two groups had to have the

same nomenclature, they had to have the same number assigned to them, because

all of this was based off of those thirteen verses from Jeremiah chapter thirty three,

verses fourteen through twenty six. Now let's talk about this place that they're

from. Take note this said, Mount Zion. Mount Zion, according to

the Book of Hebrews, is God's heavenly thrown room. It's God's heavenly thrown

room. You need to understand that when the Lord Jesus comes down to rule

and reign on planet Earth, these one hundred and forty four thousand male children

that were taken to heaven in Revelation chapter fourteen. In Revelation chapter twelve,

remember these levites, these children being chosen to be the priest that fulfills the

number requirement to the Levites. They were taken to Heaven and Revelation chapter twelve,

and they are the ones that triggered the war in heaven because the devil

and the one third of the angels, they have come to kill these children

that will perform as priest before the Lord Jesus Christ. I hope you brought

something to write with and something to write on, because I've just delivered to

you a fantastic amount of information. Let's get back to this stanza because it

says something completely different here. It doesn't say this is the name of the

shepherds or the king. That's not what it's says here in this stanza,

it loudly states that Jerusalem, or the ruling city, is called the Lord

our Righteousness. This will take you by surprise, but there is no mistaking

what the Hebrew is saying here, because here in the Hebrew it has lah

lambid hey in Hebrew, that's her. Her name is the Lord our Righteousness.

And yes, it is here that I need to talk a little bit

more about eight sixty nine sixty five, because here it's important that you understand

that here, literally speaking, it's the heki mota. Why in all three

instances Here, all three instances it says the exact same thing because it has

a prefix volve hey and a suffix of yad. But in Jeremiah chapter three

it uses her her and then it gives the exact case in form that's used

in Jeremiah chapter twenty three. But take note, this says. This says

that the city where all of these rule from that place itself will be called

the Lord our Righteousness. And take note, it's to that very place that

every single year, for a thousand consecutive years, all the people will go

up to celebrate the feast of Tabernacles. That's exactly what the Book of Zachariah

states is going to happen. It is this that is the reason why the

fifteen Psalms of a cent have been written. The Book of a Sense is

Psalms chapter one twenty through one thirty four. Those fifteen Psalms is the Book

of a Sense, And that is what you're going to recite for a thousand

consecutive years, as all the families on planet Earth go up to the City

of the Lord our Righteousness every single year. Now, before we get finished,

we have to realize that we have to go to a bonus stanza because

another chapter in Isaiah, the very first chapter of Isaiah, alludes to Jerusalem

being this place, even though it's obviously not to Jerusalem that we know of,

and we know this from the pathetic narrative to be the case. We

know in many of the prophets. It describes how Jerusalem will be uplifted.

It will be massively expanded because the earth is going to be terriformed by he

who setteth upon the throne. So it's really not the Jerusalem that we know

of today. It's going to be massively expanded. So let's take a look

at Isaiah chapter one Versus twenty one one through thirty one. I'm gonna lead

off with the first verse the vision of Isaiah, the son of Amos,

which he saw concerning Judah and Jerusalem in the days of Isaiah. Jotham A

has Hezekiah kings of Judah. This stanza is about Judah, which is this

rule, these rulers that will, that will that Hebrew would um to rise.

It's about them, the Lord Jesus Christ and this new Jerusalem. So

jumping down to the stands of starting with verse twenty one from the New King

James version. How the faithful city has become a harlet. It was full

of justice, righteousness lodged in it, but now murderers. Your silver has

become dross, your wy mixed with water. Your princes are rebellious and companions

of thieves. Everyone loves bribes and follows after rewards. They do not defend

the fatherless, nor does the cause of the widow come before them. Therefore,

the Lord says, the Lord of Host, the Mighty one of Israel,

Ah, I will rid myself of my adversaries and take vengeance on my

enemies. I will turn my hand against you and thoroughly purge away your dross

and take away your ally. I will restore your judges as at the first,

and your counselors as at the beginning. Afterward you shall be called the

city of Righteousness, the faithful City Zion shall be redeemed with justice and her

penance with righteousness. The destruction of transgressors and of sinners shall be together,

and those who forsake the Lord shall be consumed, for they shall be ashamed

of the terborn trees which they have desired. And you shall be embarrassed because

of the gardens which you have chosen for You shall be as the terbinith whose

leaf fades, and as a garden that has no water. The strong shall

be tender, and the work of it as a spark. Both will burn

together and no one shall quench them. Ladies and gentlemen, you should have

understood what God just said as being that the current occupiers of this place are

going to be ex germinated because they have not been born again. They are

not God's chosen people. Because they have not been born again. You must

be born again. Ladies and gentlemen, you know this. Here Jerusalem once

again is called the City of Righteousness. These three chapters are interwoven in the

end time narrative, and you need to know the importance here. You can

plainly see that Isaiah chapter one plugs into Jeremiah chapter thirty three, and Jeremiah

chapter thirty three plugs into Jeremiah chapter twenty three. The Lord our Righteousness,

we have come to the end of the hour. I have done my best

to actify you according to the scriptures. This was a whole lot of information

to cover in a very short amount of time. The document that I am

reading from I am going to publish on my Patreon page that is the hub

for Maranatha Ministries. If you want the document, it is available to all

patreons there. Until next time, ladies and gentlemen, God bless, God

speed. Thank you for listening to Maranatha Ministries with Matthew. I appreciate you

tuning in. For more information, Stop by and visit us at patreon dot

com backslash Matthew Miller, or you can correspond to us via snail mail by

writing to PO Box zero two four reader, North Dakota five eight six four

nine. Now, if you are a God fearing, Bible believing, Gospel

preaching Christian, please repeat after me, I pledge allegiance to the Bible,

God's Holy Word. I will make it a lamp unto my feet and a

light into my path It's humors while I hide in my heart that I might

not sin against God