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Book of Ascents Pt 1

Maranatha Ministries

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  1. Do you know the Bible is God's Holy Word? Do you know it is

  2. inspired, in errant, and infallible? If so, like, share,

  3. subscribe and support this podcast. So we are mere Nathal Ministries and now Redemption

  4. draweth nigh. Welcome, Ladies and gentlemen, Welcome to the program. We

  5. are your host jose and Matthew. Tonight, we are going to start with

  6. the Book of a Sense and this is coming on the tales of one of

  7. the great prophecies of the millennial Reign of Christ. This much is true in

  8. time. Bob prophecy clearly states that during the millennial Reign of Christ, Latti

  9. Dottie, everybody will go up to celebrate the Feast of Tabernacles every year.

  10. If they don't on their land, there will be no rain, not one

  11. drop. So this is pretty important for us to realize. This is the

  12. reason why the Book of a Sense exists. And it's not until you point

  13. this out to people that lots of times I've had people get really upset when

  14. they didn't realize that this book even existed. Now, this is pretty easy

  15. in itself, but it's a lot more easier to see than let us say,

  16. the apocalypse of Isaiah. If you don't know the structure of Isaiah,

  17. if you're not familiar with the text, you can just read right through it

  18. not even realize that it's there. And the Book of Asath because they're scattered

  19. out here and there, well, I mean not really scattered out but you've

  20. got you've got Isaiah, that book scattered, the Book of asaf and the

  21. Psalms. It's scattered. It's it's the first one's in fifty and then it's

  22. another series several chapters later. But this right here is really easy to see

  23. because it's all in a row. It's chapters thirty four, those fifteen chapters

  24. in a row, solid and everyone and then say it's a book of a

  25. sense. But if you're not looking at the Hebrew, you don't have the

  26. connection back to the Book of Zachariah. When it tells you, and when

  27. people realize that, they they really do get upset. I mean, especially

  28. you're old timers, especially people that are let's say above forty five years old,

  29. that's been studying the Bible their whole life. They've been Christians their whole

  30. life. You tell them this and they can get upset and not upset at

  31. the teacher. They get upset, like, you know, why is it

  32. You're always teaching me so much. I mean, I particularly had somebody tell

  33. me this that was a good friend of mine that his wife went on to

  34. be a pastor, and he would become really upset because I had been teaching

  35. him so much that it was here that this cross the threshold whenever I'd done

  36. that particular study and Zachariah pointed out that this feast is coming, why it's

  37. coming? He was upset because he realized that that he is all the schooling

  38. he took, because he had went to an institution of higher learning or theology,

  39. and he didn't realize till then that everything was way off. It was

  40. basically entertainment. It wasn't edification that he had been paying for. So,

  41. you know, let's just take a look at this. Just the structure of

  42. it's going to blow you away, because it's like a gigantic sea saw.

  43. Because take note. The middle book of a Sense is one twenty seven.

  44. It was written by Solomon. Two of them are written by David before,

  45. and two are written by David after. Let me say that again. Psalms

  46. on twenty seven is written by Solomon, Psalms one twenty two and one twenty

  47. fours by David You go past Psalms one twenty seven. Psalms one thirty one

  48. and one thirty three are both by David. You'll take note that's a pretty

  49. interesting structure how it'll go, David skip one David both times, the one

  50. before and the one after the one that Solomon does. This book has one

  51. hundred and one versus in it, and it starts out in a way that,

  52. oh, they want you do that. You know, this is pretty

  53. short. I mean, this is one of the shortest chapters you and I've

  54. ever done. Right, Yes, I mean this is seven verses. Surely

  55. this is easy money. What did you find with this chapter? What stuck

  56. out to you? Well, Matthew, the immediately you right out to start.

  57. Obviously, it starts off with someone crying out to the Lord, but

  58. it's specifically he specifically says that he answers him, and and that to me

  59. told me that this event was taking place before the Great Day of the Lord.

  60. Before he stands up, because we've read over and over how when he's

  61. off of his tone and he comes down here, he's not going to be

  62. able to answer our prayers. And so right to me, right off the

  63. bat, that told me that this was talking about the birthdays, because sometimes

  64. it's kind of it's kind of, you know, a tricky Matthew to say,

  65. Okay, are we talking about birth things? Are we talking about the

  66. great tribulation? You know? Is this is this when the beast is going

  67. after the rest of our children? You know? Is this during the days

  68. when everything's topsy turvy and you're in the you're you're ten days of testing,

  69. those forty five days that you're waiting to get gathered together? Right? What

  70. what? What timeframe are we talking about? And so that to me,

  71. that that set the tone for me, and let me know what this chapter

  72. but where this one at least was specifically starting off at. Oh, you

  73. know, that's a good way, that's a good segue. You're absolutely correct,

  74. because well, one of these verses here, it's if you're not looking

  75. at the Hebrew, you don't know where it's going to take you. But

  76. when it does take you there, it takes you to the days of Elijah,

  77. and the New Testament screams to the top of its lungs. Twice two

  78. verses say that the days of Elijah was exactly three years and six months correct.

  79. Okay, so that is the time of the Great Tribulation. That is

  80. the time of the Great tribulation. The Great tribulation is Time's time, and

  81. have a time and the particular place where this takes you. It's so prophetic

  82. and if you don't know what you're looking for, to just go right over

  83. your head. So it's also amazing to me that after thirteen years, one

  84. of our sisters, Jenny, she finally sent me a timeline. Now I've

  85. been telling people to do this for over a decade. Now, put together

  86. a timeline and let me know, let me look at it, we'll talk

  87. about it. Well, Jenny actually did this, after almost fourteen years.

  88. He sends me a link to Google doc and there it is. And I

  89. said, oh my goodness. You didn't share this with anybody, did she?

  90. Or did you? And she said no. I said, well,

  91. i'll call you when I get off work. So we brought up Google Docs

  92. and we looked at it together. I was on my laptop, she was

  93. at her on her laptop at her house. And I don't know how after

  94. thirteen years she had that much wrong. But just like that statement, how

  95. you put it. Where's this at? I mean, ladies and gentlemen,

  96. if you don't have the timeline down solidly, you're just going to be chasing

  97. your own tail. And it was really hard for me to believe that after

  98. all of the teaching that I had done to Jenny, she couldn't see it.

  99. And I was fully expecting her timeline to be spot on. I mean,

  100. Jose, how many times have we discussed the timeline? Right? But

  101. you give a valid question, where is this at? What are you talking

  102. about? When I make mention of the twenty three hundred? Does anybody know

  103. what the twenty three hundred is comprised of? Because the Angel delivered some information

  104. to that particular timeline that if you don't know, oh my goodness, it's

  105. really going to confuse you. So this is a very good point. And

  106. we can use the Hebrew here to use just one word here in these seven

  107. verses. And the thing that will blow you away is it's right smack dab

  108. in the middle. It's right in the middle that if you can grab a

  109. hold of it, then all of a sudden you know what's going on.

  110. Because the days of Elijah are the days of Jezebel, the days of Elijah

  111. are the days of the Zara Path widow. The days of Elijah are the

  112. days of a hab. And remember the days of Elijah was spent at the

  113. zero path woman's house, which was in the country that was being ruled by

  114. jezb Bell's father, eth Ball the second. All these things are true.

  115. They're true. Literally, Elijah was sent to the Zarapath widow's house that was

  116. inside the kingdom of her dad. All these things are true. So sticking

  117. something right here in the middle that will lead you back there is absolutely perfect.

  118. Boy, it tells you so much. That tells you so much,

  119. It really does. But I can go on and on about this technical details

  120. for way too long. I've already been on here rambling for ten minutes,

  121. so we probably should go ahead and read it, right, yep, So

  122. before I get started, you got any further further comments, No, not

  123. right now, Matthew. All right, So I think that you read last

  124. time, correct? Is that right? I think that's what happened. So

  125. let me just take a minute here and jump over there. I need to

  126. get some things out of my way and just look at the text itself.

  127. All right, ladies, and gentlemen from the New American Standard Bible, the

  128. nineteen ninety five update, as is the mainstay of this ministry. Psalms one

  129. twenty A prayer for deliverance from the treacherous. Now this is just the heading

  130. in the New American Standard Bible that was not part of the text itself.

  131. So Verse one a song of a sense in my trouble, I cried to

  132. the Lord, and he answered me, deliver my soul, O Lord,

  133. from lying lips from a deceitful tongue. What shall be given to you?

  134. And what more shall be done to you? You deceitful tongue, sharp arrows

  135. of the warrior, with burning coals of the broom tree. What was me?

  136. For I sojourn in messic, for I dwell among the tinsive kadar.

  137. Too long has my soul had its dwelling with those who hate peace? For

  138. when I speak, but when I speak, they are for war. Let

  139. me say that again, I missed it. I am for peace, but

  140. when I speak, they are for war. Whose that your thoughts well,

  141. Matthew, Like I said, I took my cue from the fact that he

  142. says that the Lord is answering him at this time. So I read this

  143. in the timeframe of the of the birth pangs. And so when I read

  144. the first, you know, the first couple of verses, the first three

  145. verses, that's reminding me of well, like like Jesus said, right,

  146. brother against brother, father against son, this time where we're going to see

  147. your own family, including your church family, turn against you, accusing you,

  148. persecuting you. That little tea tribulation that we read about in Matthew twenty

  149. four, those birth pangs. So that's kind of where where I was starting

  150. to read this Matthew and how he's crying out the Lord, you know,

  151. when when are you gonna come God? When are you gonna When are you

  152. gonna start this off? When are you going to kick off the seals?

  153. When when is the six seal event going to happen? So that I can

  154. be done with this? And and that kind of takes us to verse four

  155. where we see the broom tree, the juniper tree, takes us right back

  156. to the one Kings nineteen like you mentioned, where essentially you have Elijah saying

  157. the same thing, saying, you know these these Jazabelle keeps coming after me.

  158. I'm you know, I might as well just sit here and and die

  159. because under the juniper tree. Because I'm done with this. You know,

  160. well, I've talked about this so much as of late here, I've did

  161. a series on the three and a half, which this is all over that.

  162. But ladies and general, lest let me read here a little bit from

  163. One Kings, chapter nineteen and verse four comes up in verse four and five.

  164. This broom tree or juniper tree the same thing in Hebrew, just some

  165. translations will use different words. So take note. Once you realize about these

  166. lying lips and what's happening here, it's going to rattle your cage. This

  167. is going to take you back to the same point in time, starting from

  168. verse one. Now, ahabto Jezebel all that Elijah had done, and how

  169. he had killed all the prophets with the sword. Then Jezabel sent messenger to

  170. Elijah, saying, so may the gods do to me, and even more

  171. if I did not make your life as the life of one of them by

  172. tomorrow about this time. And he was afraid and rose and ran for his

  173. life, and came to Beersheba, which belongs to Judah, and left his

  174. servant there. But he himself went a day's journey into the wilderness and came

  175. and sat down under a juniper tree, and he requested for himself that he

  176. might die. He said, it is enough now, o Lord, take

  177. my life, for I am not better than my father's. He lay down

  178. and slept under the juniper tree, and behold there was an angel touching him

  179. and said to him, arise and eat. Then he looked and behold there

  180. was a hiss had a bake of a readcake baked on hot stones, and

  181. a jar of water. So he ate and drank and lay down. The

  182. angel of the Lord came again a second time and touched him and said,

  183. oh, is it because the journey is too great for you. So he

  184. rose and ate, drank, and went in the strength of that food forty

  185. days and forty nights to orb the mountain of God. Now you realize what

  186. Psalms one twenty is all about when you get this in it's context, and

  187. you realize that, wait a minute, is this in reference to what happened

  188. to Elt Because he was done, he'd had enough, right right, Jose,

  189. Yeah, he did. And then all of a sudden, the Lord,

  190. his God answers, and I love how he put it, he went,

  191. in the strength of that food, another forty days and forty nights.

  192. And boy, doesn't this harken to the forty five days of the twenty three

  193. hundred? Yes, it does, Matthew. Now when I say that,

  194. I hope everybody realizes that the endtime integers you get in Daniel chapter twelve,

  195. they're part of the twenty three hundred. And when you realize that, he

  196. says one and ninety and then he says, blessed is he who makes it

  197. to the end of that timeframe, which is the end of the thirteen thirty

  198. five. You realize that's forty five days. When you put that on top

  199. of this, it'll rattle your cage. It'll rattle your cage when you know

  200. the timeline. Now, all of the sudden, boy, this song makes

  201. a whole lot of sense that someone twenty is going to be you remembering as

  202. you go. It's going to be you remembering as you go, because,

  203. like I said, Zachariah plainly declares, I don't care where you're at.

  204. I don't care if you're living in Australia. You will go up to the

  205. Feast of Tabernacles every single year for a thousand consecutive years. Yes you will.

  206. And God did this message with just one word, just one word.

  207. That's all he had to use for me to see it because I was familiar

  208. with the text. But will say, what's your thoughts on when you put

  209. these eight verses and couple them to the seven verses of Psalms? What's your

  210. thoughts? Yeah? I think it fits perfect, Matthew, because you understand

  211. the stress and the not only at first well, from the persecution, from

  212. the birth pangs, that stress, that anxiety, that hope that you're going

  213. to have for for God himself to come and save you, wondering. You

  214. know, I've done everything right, Lord, you know I've I've been faithful,

  215. and yet this, all this stuff is falling on my head, getting

  216. to that point to where you're you're asking to die. And that's when that's

  217. when God kicks it off, right, That's when he hears your prayer.

  218. Right. How many times have we read in the Bible, Matthew, where

  219. God says, the cries of my children have come up to me, the

  220. cries of the mothers have come up to me. That's when he finally gets

  221. up off his throne. That's when he finally does something, but without those

  222. cries. You know, he if we're not crying out to him for all

  223. the injustice, Matthew, he's he's I'm not I'm not gonna say he's not

  224. going to do nothing, but that that prompts him, right, those cries,

  225. those prayers, those times where we're we're compassionate for for those that are

  226. hurting, those that are suffering, those that are being persecuted. When that

  227. persecution falls on us, boy, that's that's when he finally gets up,

  228. and that's when he finally sets this thing off, Matthew, That's when he

  229. finally the six year old finally happens. That's uh, that first King's nineteen

  230. fits in perfectly there in someone that's true. Yep, oh, it fits

  231. exactly. When you know the timeline. Let's talk about this forty five days.

  232. What's the big deal with those forty five days, ladies and gentlemen.

  233. I'll tell you the Lord Jesus Christ is quite clear, quite plain. You

  234. need to understand this. The abomination of desolation will be set up for forty

  235. five days, Yes it will. I will tell you the riddle of the

  236. twenty three hundred. You can only understand the answer to the twenty three hundred

  237. from the Persian History of the Bible. Did I shock you? Not from

  238. the Babylonian Okay, not from the Kingdom of Not from the consolidated monarchy under

  239. David for Solomon. Not from the broken kingdom of Judah and Israel. Not

  240. from the Babylonian. The only way you can get this is Ezra, hag

  241. Guy and Zachariath. Those are written in the Persian History of the Bible from

  242. Darius. Because it's there. Hagui is very plain that the first part of

  243. the twenty three hundred is nine hundred and sixty five days, nine hundred and

  244. sixty five days, so starts the ninety ninety days go by. At the

  245. end of that one thousand, two ninety days, you got the abomination of

  246. desolation gets set up, and the great Day of the Lord does not happen

  247. for forty five days later. You do understand what we just read King chapter

  248. nineteen, don't you? Does anybody remember what happened? Does anybody remember what

  249. happened from this point, ladies and gentlemen, This is at the end of

  250. the days of Elijah, Yes, it is. It's at the end of

  251. the days of Elijah. Now remember, ladies and gentlemen, that God's response

  252. to all this is, look, you have to go. And first off,

  253. he's going to have to point his successor, which is Elishah. Is

  254. everybody starting to remember what happens now? Yeah, this is the place where

  255. the Lord said to him. And I'll read this, okay, you know

  256. what, read a little bit about how upset Elijah was, and and you

  257. know what, he did have good call to be, you know, upset.

  258. You know, maybe i'd just I stopped at verse say, let me

  259. go back to First King, chapter nineteen and pick it up in verse nine.

  260. Then he came there to a cave and lodge there, and behold the

  261. word of the Lord come to him. And he said, what are you

  262. doing here? Elijah? He said, I've been very zealous for the Lord,

  263. the God of Host, for the sons of Israel have forsaken your covenant,

  264. corn down your alters, and killed your profits with the sword. And

  265. I alone am left, and they seek my life to take it away.

  266. So he said, go forth and stand on the mountain before the Lord.

  267. And behold, the Lord was passing by the great and strong wind was trending

  268. the mountains and breaking in pieces the rocks before the Lord, but the Lord

  269. was not in the wind. And after the wind, an earthquake, but

  270. the Lord was not in the earthquake. After the earthquake, a fire,

  271. but the Lord was not in the fire. And after the fire, a

  272. sound of gentle blowing. When Elijah heard it, he rapped his face in

  273. his mantle and went out and stood at the entrance of the cave. And

  274. behold, a voice came to him and said, what are you doing here,

  275. Elijah? And he said, I have been very zealous for the Lord,

  276. the God of Host, for the sons of Israel. I have forsaken

  277. your covenant, torn down your altars, and killed your prophets with the sword

  278. and eye alone and left, and they seek my life to take it away.

  279. If you don't hear Psalms one twenty in this, you're disconnected from reality.

  280. And if you're not hearing the future great day of the Lord, it's

  281. because you're disconnected from the reality of the Bible, God's Holy Word fifteen.

  282. The Lord said to him, go return on your way to the wilderness of

  283. Damascus, and when you have arrived, you shall anoint Hazel over king over

  284. Aram, and Jehu the son of Nimshi, you shall Annoin king over Israel,

  285. and Elisha the son of Stephat, and I both Meanla, you shall

  286. anoint as prophet in your place. And it shall come about. The one

  287. who escapes from the sword of hazazal Jehu shall put to death, and the

  288. one who escapes from the sword of Jaehu Elisha shall put to death. Yet

  289. I will leave seven thousand in Israel, all the knees that have not bowed

  290. to bel and every mouth that has not kissed him. Take note this seven

  291. thousand. You need to look it up in the Book of Revelation, because

  292. that's seven thousand God kills in the earthquake. He kills one man for everyone

  293. who didn't bow their need to bail in the days of Elijah. Go ahead

  294. and get you something to write with, something to write it down. What

  295. I told you is true. So take note. This ends the days of

  296. Elijah, because from here he goes to stop the drought. That's what happens

  297. from here. This is systematic. Now we're not told what's the duration of

  298. time between Elijah having his little chit shot here and everything else that happens.

  299. We're really not told how many days it is, but if I was you,

  300. you probably fairly well could put two and two together. So once you

  301. do that, once you realize what's at play here, take note that this

  302. was the very thing that Elijah was feeling when he cried out to God,

  303. everybody's bad, right, Jose, Yes, he said, everybody's bad.

  304. I'm the only one left. And that just ticked the Lord's square off.

  305. The Lord said, is that right? Get yourself up there, get yourself

  306. up there in that cave, and we're gonna have a chit chat. Right.

  307. God didn't take that too kindly. No, No, you're not the

  308. only one. I have seven thousand that have not bent the knee to bail

  309. nor kissed him. So when you realize the Lord Jesus Christ himself repeatedly warned

  310. you during this time, during the twenty three hundred, you're going to be

  311. persecuted, right, Jose, Yes, who's going to betray you? Your

  312. own family, Matthew, your own church, your own brothers. Now,

  313. are you going to be harassed by pestilence? No? Do you have to

  314. worry about plagues? Jose, No, you do not. Matthew the Lord

  315. Jesus Christ never warned you about that, did Hey? He said you were

  316. going to be persecuted, You are going to be hand over and they would

  317. even kill you. And when they did, they would say they were thinking

  318. that they were doing the service to God. Right. Correct, We are

  319. literally describing exactly how Elijah felt seven verses and you stick just one word in

  320. their right in the right place. Now, most people this would confuse them,

  321. wouldn't it. Jose? Yes, I mean you bring up verse four.

  322. Here, you bring up verse four. Let's try the KJV. Okay,

  323. the KJV states it thus sharp arrows of the Mighty with coals of juniper.

  324. They literally read, write pastor right. They don't even offer commentary on

  325. it, do they. Jose, No, I've never heard this brought up.

  326. Yeah, it's right there in the middle. And then it'll literally poke

  327. you in the eye if you're looking at it, you know exactly what's being

  328. said here. Now, what did you make of the next verse? Whate

  329. was me that I sojourn in missig What do you make of that? Well,

  330. obviously we know mesh from from Magog and Maygog, But I went ahead

  331. and looked at the translation from meshek Matthew, and uh that all the definitions

  332. I found was the word drawing out. And drawing out seems to me to

  333. indicate that process before we're gathered, like like you have to draw everyone out

  334. before you gather someone. So that drawing out process is where you're gonna it's

  335. gonna be that point of difficulty, that point of persecution. Once you're gathered,

  336. you're you're good, Matthew. Once once God's gathered you together, there

  337. there's nothing that's gonna take him out of his out of his hand right.

  338. But during that process, that drawing out process, I mean, we've been

  339. told it's gonna be difficult, it's gonna be like the birth pains. It's

  340. it's the exact same way when when the child is coming out of the birth

  341. canal that moment of distress, that moment of trouble. So that's what I

  342. got from that first part of that verse. Matthew. Oh, you're absolutely

  343. right. You have to look at their root word to see what's going on

  344. here. Let me take note. Let's go to the first usage of this

  345. word. Well, that's usually a good thing to do, right. You

  346. got to Genesis chapter thirty seven, verse twenty eight. Some of the Midianite

  347. traders passed by, so they pulled him up and lifted Joseph out of the

  348. pit. Are you confused, ladies and gentlemen. I bet you're setting here

  349. thinking, Oh, they didn't do that. That was Joseph brothers, right,

  350. ose right now, let me finish the verse. Those of you who

  351. are not familiar with the Bible, God's Holy Word, because this is true.

  352. I don't care what you think. What I'm getting ready to read this

  353. is a gospel truth. This is what happened. Don't care what you say

  354. happened, and sold him through the Ishmael lights for twenty shackles of silver.

  355. Thus they brought Joseph into Egypt. You know, jose A lot of people

  356. are mad. Right right before I finished the verse, they were calling me

  357. a liar, right, yep, many nights didn't I'm not going to do

  358. this. Joseph sold him into slavery, right right, Nope, let me

  359. say that again. No, No, that's not what happened. This is

  360. what happened. Okay, this is the first time this word is used in

  361. the Bible, God's Holy Word to be drawn out. This is how Joseph

  362. was drawn out of that pat Now, his brothers didn't throw him in the

  363. Amen, Amen, he did, but it was the Midianites that drew him

  364. out. Misshiack. This is exactly the perfect thing in relationship to Elijah,

  365. because, oh, my goodness, do I have to remind everybody what happened.

  366. He fled right, and he got to this one place, and he

  367. left his servant there, and he kept fleeing right. And it said for

  368. how long, ladies and gentlemen, in order for God to have this little

  369. chit chat with Elijah. And remember, there was an earthquake, and there

  370. was fire, and there was fireworks, and there was a stampede and all

  371. that stuff. And then finally there was a gentle breeze and Elija had the

  372. sense enough to cover up his face with his mantle and walk out and have

  373. this chit chat. Elijah had just came from the incident with the prophets of

  374. bell right hose. Yes, God had to draw him out of all that

  375. stuff. That's how he found himself having a chit chat with the Lord is

  376. God. That's why this word is here. And it's amazing to me that

  377. you had to wherewithal to actually look to see well, really, so you're

  378. just wanting to assume that messhak is that it is a person's name or place

  379. name? What made it? It? Cur to you to look at its

  380. etymology to find out because unize all those different stronge numbers comes from their little

  381. jocks and tittles, right, correct, correct, So they'll take their jocks

  382. and tittles and put it in there, and they'll make it five or six

  383. different words, right, yes, they will. What made you think to

  384. look at what the actual root word was they were using? Well, Matthew,

  385. I mean, we we know men check, you know, it's always

  386. lumped in there with Gog and Magog. But we know that the events of

  387. God and Mega don't take place till after the Millennial Rain. So this can't

  388. be talking about specifically that that that mescheck right, that that area, that

  389. principality, that that's that's going to be that's talked about after the millennial reign

  390. of Christ, right when when when Gog and Magod come up and they have

  391. that final war. So so I just thought, well, let's let's see

  392. what Meschek means, because maybe that's what God's trying to tell us instead of

  393. instead of telling us a specific time that this is taking place. You know,

  394. maybe he's He's given us an actual a name here at a definition and

  395. another way to name this place. And and that's that's why I went to

  396. there, because the trying to tell it to the to the biblical versus where

  397. the name meshcheck is used didn't make sense on the timeline. So that's when

  398. I went to the definition. And that's when I when I saw that that

  399. word drawing out And again yeah, I did. I did come across that

  400. that use of that word in in the Joseph in the Pit story and that

  401. and that made perfect sense with the timeline what what we're talking about here?

  402. Uh? And then again it's it's it's having that understanding of the timeline,

  403. Matthew, that that helped me in this in this psalm, what God is

  404. actually talking about. So if he's if he's drawing us out, if he's

  405. drawing us from all the four corners of the earth, then it's right before

  406. that time that were gathered and when and when it's we've just been told that

  407. that process is is going to be painful, it's not going to be easy.

  408. We we've we've got to endure that process. So what do you make

  409. the tints of Kadar? What what do you like? So my first thought,

  410. Matthew, you know Kadar when I looked up the definition because I did

  411. the definition on Meshick, I came up with a with a dark or or

  412. or blackness some of the different words that were used for for Kadar. And

  413. my first thought was the outer darkness. But I couldn't quite tie that in

  414. to this name, but that this was speaking about because we're not Christ,

  415. We're not quite there on the outer darkness time frame, but it is,

  416. you know, it's a dark time when I mean, that's exactly what Elijah

  417. was describing what he was going through. You know, he was seeing the

  418. prophets of the Lord being slaughd. He was seeing the altars being destroyed,

  419. you know, the althars of God, everything just everything that that to him

  420. represented the Lord was being torn down. And that's what we're told about is

  421. going to happen during the birth. Thanks Matthew, during those twenty three hundred

  422. days. That's exactly what what's going to happen take place. So you got

  423. your Bible handy, I got my online Bible. Yeah, okay, so

  424. jump over to First King's Chapter eighteen, verse forty five, First Kings Chapter

  425. eighteen, verse forty five, and read it for me. All right,

  426. in a little while, the sky grew black with clouds and wind, and

  427. there was a heavy shower, and they have road and went to Jezreel.

  428. So I appreciate you. You read how many words there was around black?

  429. I said grew black? Yes, it said the sky grew black. No,

  430. No, I'm looking at the Hebrew. That says Kadar. Heymen,

  431. that says Cadoll. I don't think I know. I'm telling you what it

  432. says. I'm looking at it. So, ladies and gentlemen, if you

  433. would only familiarize yourself with the Bible, God's holy Word, if he'd only

  434. familiarize yourself with the text. God always makes himself perfectly clear. He really

  435. does, He really does. The KJV puts it an interesting way, Matthew.

  436. It says the heaven was black. That's the heavens or the Blackwell.

  437. Yeah, but, ladies and gentlemen, So ended the three and a half

  438. years of drought, right yep. Now read the next verse. Read verse

  439. forty six. Then the hand of the Lord was on Elijah, and he

  440. girded up his loins and outran Ahab to Jezreel. You might say he got

  441. his hinds feed. Amen. Amen. If you need a hint, you

  442. ain't got a clue. Let me say that again, just to make sure

  443. you understand what I said. If you need a hint, you ain't got

  444. a clue. If you were reading the first chapter in the Book of a

  445. Sense and you thought it was just a bunch of random verses that really didn't

  446. make any sense, I want you to listen to my voice. Because the

  447. Lord, now, he is God, and the Bible is his holy Word.

  448. And if you think he wastes his time by just randomly putting verses together

  449. and putting them in chapters and putting those chapters in order, you don't know

  450. that. You begin with the Bible, God's holy Word by making it a

  451. lamp into your feet. But when you grow up, you take that lamp

  452. and turn it into a light into your path, and the light is projected

  453. out into the future. Now, if you don't do that, you don't

  454. know what's to come. And if you don't know what's to come, oh

  455. my goodness, are you in for a world to hurt. Jose Amen,

  456. You're in for a world of hurt because how many words have we covered?

  457. This is just three words? Right, yeah, yep. First we talked

  458. about the broom tree, right or some translations, says Juniper, Right.

  459. Yeah. Then we talked about well, two things that nobody thought that's really

  460. what they were, because they've been misdirected by translation. But meshik means something.

  461. I mean three words, right, I mean this didn't take a rocket

  462. scientists degree, did it? No, it didn't. Matthew, do these

  463. verses make sense to you now? Absolutely meant when when you've made it into

  464. the Kingdom of Heaven. Now this so you know, ladies and gentlemen,

  465. the Kingdom of Heaven is on earth. It is when that magical place in

  466. time, when, and the only place in time when the Lord's prayer comes

  467. true, because only during the one thousand millennial reign in Christ it's only then

  468. that God will will be done on earth as it is in Heaven. Amen.

  469. Amen, No other time, just that one, No other time,

  470. just that one. And when you're going up to the Feast of Tabernacles,

  471. believe me when I say you are going to remember anxiously waiting for this day

  472. that Elijah went through, because those forty five days are going to seem like

  473. forever. Jose, Yep, you know what does Matthew? Chapter two?

  474. No, let's not talk about chapter and verse. What did the Lord Jesus

  475. Christ tell you to do? Jose? As soon as that abomination of desolations

  476. have been set up? What you supposed to do? You're supposed to flee

  477. into the hills. Well, what if you missed the rapture train. I'm

  478. not laughing, yeah, I mean I know what this generation has been taught.

  479. You're supposed to hunker down, right, Yep. You're supposed to get

  480. as many beans, bullets, and bullion as you can, and you're a

  481. bunker before you raptured out of this mess. Right, Yes, that is

  482. exactly what they say, right right, So why are you saying that Jesus

  483. said to flee. I'm just reading my Bible. Matthew. That's right,

  484. because you've learned you need to take that lamp and turn it into a light.

  485. Ladies and gentlemen, the Lord Jesus Christ told you that you're going to

  486. know an abomination of desolation is set up. He's expecting you to know the

  487. timeline, and he tells you to run for the hills, and not only

  488. that. Amazingly enough, he's already told you what you're supposed to do when

  489. you get to the top of that elevation, doesn't he Jose, Yes,

  490. ladies and gentlemen. I fear for you if you don't know any of this,

  491. I really do. I fear for you if you've never had the wherewithal

  492. to put together that one of the reasons why everyone's gonna hate you, because

  493. you're the only one not getting sick. You can't seem to be hungry for

  494. some reason, Jose, how hungry have you been? Let me ask you

  495. that a different way. What's the longest you ever been without food? I

  496. couldn't even tell you, Matthew, now more than twenty four hours. I

  497. can tell you that for sure, Boy, you can try out nine days

  498. because I'm here to tell you. It will change your thinking. It will

  499. completely alter your perspective, Jose, Amen, and ladies and gentlemen. When

  500. people figure out that you're not getting sick and you're not, you don't seem

  501. to be hungry, and your lips aren't trapped as if you How is it

  502. you've been drinking water? Ladies, and gentlemen, the Book of a Sense

  503. is important because in telling you what you're going to be singing about as you

  504. go up to the feast of Cobernacles inside of your commemorating what happened, it

  505. will prepare you for what's to come. Don't you understand? That's how things

  506. work. If you're celebrating one thing in the future, it helps you to

  507. prepare for why it is you're celebrating that it's over. Amen. Amen,

  508. I mean that doesn't take a whole lot of extra thought process does at Jose?

  509. No three words? I wonder what would happen if I picked another word?

  510. Jose, Do you think we have time for that? Because I don't

  511. think we do. I don't think we do. Let me ask you,

  512. so, have you taken a look at the last two verses? No,

  513. but I was looking at him right now. But no, I have not

  514. dug into the Matthew. No, you were looking at him right now when

  515. I said that. Yes, it sounds kind of strange, doesn't Yes,

  516. it does. Have you tried looking at them in the septuagen maybe that would

  517. shed some light on where this is going. You haven't. Nope? Really,

  518. well, let me read this out of the Thompson's translation, it says

  519. a little bit differently. It says that my soul hath so long wellt with

  520. them who hate peace. I was for peace, but when I spoke,

  521. they attacked me without provocation. You know, Jose, how would you think

  522. that everything goes just stir crazy during those birth pains? Have you ever talked

  523. with somebody like this? No, Matthew, you haven't interesting someone that just

  524. just insanely insanely a taxi or something like that. Is that what you're talking

  525. about? Oh, somebody that is just rabbit against anybody. It doesn't have

  526. to be about you, right, I mean people who are rabbit, people

  527. who are gnashing their teeth people for all intents and purposes. They're psychotic,

  528. right, And it doesn't matter what you say. Pay For example, have

  529. you ever met a full blown tree hugger? No, I haven't, Matthew.

  530. Imagine if you will. I've actually had people work under me. I

  531. was their boss. One in particular, just by happenstance outside of her place

  532. of employment, a dog got hit by a car. This person went rabid.

  533. They said that the person should be charged with murder. Now, it

  534. didn't help. The simple fact that she was a multiple abortionist. Oh yeah,

  535. I said that, right, Jose. And this psycho. I mean

  536. it was to the point I almost sent her home. She could not contain

  537. herself. She was almost foaming at the mouth. I mean, I thought

  538. she was going to charge outside and grab this poor person that obviously didn't hit

  539. this dog on purpose. Ladies and gentlemen, there is coming a time during

  540. the birth pains. Why do you think the whole world goes to I mean,

  541. it blows me away. How people will just think that the Lord Jesus

  542. Christ was just lying in talking about this time. Did he not say there

  543. will be wars and rumors of wars? Did he not say that? Yes?

  544. He did? So what I mean, what's the first two steals,

  545. Hose? Yeah, exactly that, Matthew. So the first one is war,

  546. right yes? The second one is civil war? Right? Yes,

  547. Ladies and gentlemen. If you need a hint us to why Verses six and

  548. seven end the first chapter the Book of a sense you're disconnected from the reality

  549. of the Bible, God's holy words. You have no idea of what's coming

  550. down the barrel. Because I assure you, when the Lord Jesus Christ says

  551. in two different places, Matthew chapter twenty four and Revelation chapter six, about

  552. the whole world being stirred up and killing each other. I mean, these

  553. people are psychotic. If they're not getting together in groups and killing other people,

  554. they're killing each other if you don't believe what he said, and sometimes

  555. that confuses people. Look, Matthew chapter twenty four is the Lord Jesus Christ

  556. talking. And if you were not aware of this, it's not revelations.

  557. It was never plural. It is the revelation of the Lord Jesus Christ.

  558. He gave it to his Angel, and his angel related verbatim to John.

  559. So whether you like it or not, revelation is red letter if you have

  560. a red letter edition Bible and Matthew twenty four, right, Jose, Yes,

  561. Just imagine, ladies and gentlemen, what lies in front of you in

  562. the next fourteen chapters of the Book of a sense, because if you didn't

  563. know, it is extremely important for you to realize that everything God does is

  564. with shadow and silhouette. And if you're celebrating something being over, hey,

  565. no, he is by extrapolation preparing you for what's coming. Because He just

  566. gives you the narrative over and over and over and over and over. He

  567. just gives you the narrative over and over and over. For example, Hose,

  568. do you remember when you and I did the Anastasis psalm? Yes?

  569. I wonder how many people remember which psalm that is. I'm asking you that

  570. for a reason, ladies, gentlemen, because when I sat down with Jenny

  571. the other day, there's no way she didn't know every job in tittle to

  572. that timeline. There's no way. If you don't know which song was the

  573. Anastasis psalm, you better figure it out, Amen, Jose Amen, Matthew,

  574. you're closing comments. The only thing I want to add, Matthew,

  575. was specifically in relating to the last two verses of Someone twenty. I'm going

  576. to take us right back to First Kings nineteen and you eight. Chapter eighteen

  577. was all about, you know, Elijah and the prophets of Bail, and

  578. God showed everyone who he was behind, and Elijah slew the prophets of bail.

  579. And they have went and told Jezebel everything that happened. And what does

  580. Jezebel say? Okay, so Jezebel here is the woman when she plays the

  581. harlot. So that's in relation to us as the church when we play the

  582. harlot. And this is what Jezebel says, So may the gods do to

  583. me, and even more if I do not make your life as the life

  584. of one of them by tomorrow about this time. And that word God's,

  585. Matthew is Eloheim, She's boy. This verse is so prophetic. But this

  586. is what's going to happen within the church, Matthew, when you have that

  587. part of the woman that's playing the harlot, and it's going to try to

  588. go after that woman who's being faithful. So the fact that God takes us

  589. back here to the story of Elijah and aappen Jezebel, it's again, I'm

  590. blown away that these seven verses can show us so much. Matthew. I'm

  591. just blown away. That's a good thing. I only covered three words.

  592. Huh Amen, Amen, all right, pray us out of here. Ose,

  593. dear heavenly Father, whom we love and serve, and whom we give

  594. eternal thanks for allowing us to come together as your ecclesia, as your church.

  595. Lord. I asked once again that you help us understand what you've shown,

  596. what you've given us here in your word, that you allow us to

  597. put aside our troubles, that you allow us to put aside everything we've been

  598. taught previously, all of our thoughts, health beliefs, and that we actually

  599. sit and listen to what you're showing us, because you are faithful, Father,

  600. and you will tell us what is to come, and you will tell

  601. us what we need to be doing and what we will be doing in preparation

  602. for your coming and the coming of your son and Lord. I asked that

  603. everything that you're showing us is not just stay within the ecclesia, that you

  604. allow us to share with the lost, that you allow us to use your

  605. words to bring in more sheep into your flock, Father, and that you

  606. help us to prepare that flock for your coming. And we ask all this

  607. in the name of your Son, our Lord and Savior, Jesus Christ.

  608. Amen, Amen and Amen. Until next time, ladies and gentlemen, God

  609. bless God Speak. Thank you for listening to Marinath the Ministries with Matthew Miller.

  610. I appreciate you tuning in for more information. Stop by and visit us

  611. at patreon dot com. Backslash Matthew Miller, or you can correspond to us

  612. via snail mail by writing to PO Box zero two four reader, North Dakota

  613. five eight six four nine. Now, if you're a God fearing, Bible

  614. believing, gospel preaching Christian, please repeat after me, I pledge allegiance to

  615. the Bible, God's holy Word. I will make it a lamp unto my

  616. feet and a light into my path. It's your words. Though I hid

  617. in my heart that I might not sin against God. M