Sermon
064 Book of Ascents Pt 4
Publisher transcript
Transcript
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Do you know the Bible is God's Holy Word? Do you know it is
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inspired, in errant, and infallible? If so, like, share,
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subscribe and support this podcast. So we are Mere Nathal Ministries and now Redemption
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Draweth nine. Welcome, ladies and gentlemen, Welcome to the program. We
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are your host Jose and Matthew. Tonight we're getting back to the Book of
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a Sense of course, but before then we're going to start out with prayer,
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and before Jose praise. I think he got a praise report and some
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things he wants to share. So Jose, you got the mic. Yeah,
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Matthew, thank you. So we discussed last week. You know how
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I do Bible study with my sons, and you know, I'm doing my
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best to help them understand the timeline. And and we did that again today
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and we were in Matthew twenty four and verse two or it speaks about the
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stones being thrown down right. And of course I've got two boys and they're
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they have two different brains, two different personalities. My youngest is very detail
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oriented. He's he's the one that that gets straight a's. He's the one
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that likes everything, uh, you know covered in the line and and and
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in its place. And my oldest is more of the free spirit. He's
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the one that when he would be playing out in the park with the kids,
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instead of focusing on the ball and and you know the kids throwing the
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ball, he was the one that was playing with the grass. Right that
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that's my oldest son. So he's my free spirit. So we were we
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had gone all through math twenty four, and we were going through the verse
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two. I was focusing on just to get there, pick their brains and
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see what they're what they were thinking. And of course my youngest, the
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detail oriented one, focused in on the physical aspect of that. And and
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we've discussed before, Matthew, how Robinson's Arch and the Whaling Wall relates to
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that verse and the fact that it has not been fulfilled yet. Uh.
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And the only time it's going to be fulfilled is on that great day of
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the Lord, which is discussed in Matthew chapter twenty four. And so I
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was using that to kind of show them the timeline. But my oldest,
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when I asked him what he thought about that verse right away, Matthew,
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he jumped, oh, that's talking about the the the body as the temple
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of the Holy Spirit, and you know, I just kind of looked at
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him and it's like, okay, you're you're, you're you're stealing my thunder
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there a little bit, son, But but I mean he hit the he
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hit it on the head, right, Matthew. That's that's where his his
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brain took him. And of course, you know we didn't we didn't get
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into too many details and into how that relates, but that specifically what he
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said is talked about also in Matthew twenty four in regards to the abomination of
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desolation, and I knew know you and Leonard have discussed that quite a bit
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in a few shows recently. So that was just that just amazing, Matthew,
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you know, just a simple little Bible study, just trying to rehash
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the timeline, just kind of to kind of seement it a little bit more.
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And how of course they were both right, Matthew, they were both
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on point. They both both of the things that they said were true,
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but one took it from one direction and the other one took it from the
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other direction. And boy, where they meet in the middle is powerful.
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So that's my that's my praise report for today. Well, that certainly is
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worth praising. Anytime you get this kind of interaction with children, that's worth
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praising. And everybody knows that that. Well. I don't know if I've
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spoke about this publicly, but private Lejose and I certainly have talked about this,
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that children's ministries are seriously lacking. They're they're seriously lacking. I when
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I was a child, I was at church four days a week. Now,
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three of those days or three of those times was in church service,
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so Sunday morning, Sunday night, Wednesday night. But before Wednesday night we
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did well. Back then, the program was called Christian Youth Crusaders, it
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was called CYC and our particular church, that was like a year long vacation
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Bible school. I mean literally we got drilled. That was literally Bible school.
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When I mean Bible school, that's what I mean. We did not
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go and and color pictures and do finger painting. Oh no, we we
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were drilled. We were taught the Bible. And then on Thursdays that was
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youth group night. So literally, to say the least, today the children
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children ministries are seriously lacking. So that is a wonderful praise. Now,
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that is a wonderful praise that you actually got them to sit down, sit,
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and you know, sit down in the chair long enough to even think
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about it without having you know, a pat in their hand or a phone
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in their hand. Right. Oh, that's that is praiseworthy. So absolutely,
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absolutely all right, Hose you probably ought to lead us out in prayer.
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Absolutely, your heavenly Father, thank you for gathering us together. Thank
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you providing us time and space to come together, to join, and to
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allow the presence of your Son and your Holy Spirit within our gathering, because
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that's what you have promised us for. And I asked that for this meeting
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today, as me and Matthew read through your psalms, read through your word,
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we asked that your Holy Spirit and your Son be with us so that
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we can edify the Ecclesia. We can strengthen them and show them how they
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can endure what is to come, and ultimately remind them of the promises that
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you have given us because you are faithful. And we ask all this in
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the name of your Son, Our doordens savor Jesus Christ. Amen, Amen
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and Amen. Well, hey, this should be lickedy split, ladies and
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gentlemen, this should literally be lickedy split. We're down to four verses,
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and if you can't do four verses in sixty minutes, I don't even know
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what to say about that. But Lisa, let's get a Jose's opening comment.
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So what's your opening comments, Jose on this very very very short chapter
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Psalm one three in the Book of a Sense. Well, Matthew, I
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I'm applying I'm trying to apply the timeline to all of our readings in the
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in the these psalms of a Sense, And I'm using that to understand because
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they are so short and so right, not a lot of detail in four
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verses, as you know, just just by the words themselves, and and
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so it's it's you have a tendency to just kind of read it and read
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through it and boom you're done. And if you don't consider where on the
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timeline God is speaking to you with this psalm, you know, you can
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just kind of read it, read it and forget it, right, which
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will which we know. I mean, that's just that's just dumb to do,
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because even in four verses, God's gonna gonna blow your mind with what
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he has to say. But taking that approach, Matthew, where I placed
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this in the timeline is when he's sat back down on his throne what's described
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in Daniel chapter seven. And so that's how I approach this psalm to try
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and understand what God is trying to tell me here. Matthew, that's that's
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my opening. Well, that that's absolutely the case, and especially here this
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being during the millennial reign of Christ. Of course Christ our of course God
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has sat back down on his throne. But we got that from the last
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chapter, right, I mean we spend quite a lot of time on that
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that you give, Matthew. That phraseology doesn't matter Hebrew and Greek. When
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you tell me about the setting of thrones, the setting up of thrones,
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I know what it's talking about. And he does the same thing with this
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very first verse. Okay, he he shows me something and I can see
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straight to eternity. I don't I don't allow the English translations to get in
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my way. I can look at the Greek. I'll look at the Hebrew,
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and I know I can see straight to eternity. I know what it's
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talking about, I know where it's going. I know why he's saying these
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things. So you're you're absolutely right on time, and especially mentioning about those
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thrones where he sets back down on his front, and not only that,
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when he does that, other thrones are established, right, no doubt about
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that. And that's one of the end time entities. That's one of the
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groups of one and forty four thousand. We're not going to spend a whole
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lot of time there. That will just be information overloaded. But your opening
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comments are right on time, right on target. Where does this fit?
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I mean, God is just not going YadA YadA, YadA YadA. He's
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not just babbling out words here. And so let's do this. You are
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schooling your two sons in the Bible, God's Holy Word. That tells me
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you yourself have been schooled in it in both its aspect as a lamp to
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your feet and as alighting to its path. So tell me this is your
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first rodeo. You've had many, many, many, many many Bible studies
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over your life with different, different teachers. Have you ever heard a lesson
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on Psalm one twenty three? No, Matthew, I have not. Have
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you ever heard it mentioned? No? Okay, have you ever seen this
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chapter in cross references? Not that I came and call Matthew. No.
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Now that should get people's attention, because you know, usually in sermons,
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right, or somebody's giving a discourse, if they're scholarly, the first thing
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they'll do is say, we're this is quoted in the Old Testament, right,
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whenever talking about the New Testament. Yes, you come up with zeros
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here. Now, some of the chapters in the Book of Assent, it
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certainly does have major cross referen and just one of which we've already talked about,
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pray for the peace of Jerusalem, right right. But here you're you're
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you're coming up really empty handed. You're not really getting anything anywhere academically from
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these four short verses. Really not a whole that talked about, not really
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famous. But this one's got punch right from the getting, right from the
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very first verse. You give me those Greeks, and it doesn't matter.
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I was gonna say Greek, it doesn't matter. You give me these words
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in Hebrew Greek, and I can see straight through eternity because I know the
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plan. When you know the plan, you know the timeline. There's only
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one timeline. I mean, we can even talk about this, what is
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the biblical prophetic model. There's just a plain reading of the text produces a
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post tribe premillennial position. That's the natural reading of the Bible, God's Holy
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Word. Now you realize most people have to be thrown out when this model
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is applied to them, because most people don't even know. Well I'm not
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going to say most, but at least half of the church here in the
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West, they believe in criticism. They don't believe there's a millennial reign of
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Christ. Okay, what about the other half. The other half thinks it's
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a pre tribulation They have a pre tribulation prophecy model. Well, I'm here
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to tell you the Bible, God's Holy Word. Who's the plainness of the
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text? You just read it. It is his historic it's historic premillennialism.
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That's what it is. That's what. The only way you can get around
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this simple fact is to remove chapters nineteen and twenty from the Book of Revelation.
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Correct, hose correct. That's the only way to do it. That's
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just the only way to do it. And if you say, and if
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you hold to a pre tribulation event for when those of us who are alive
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and remain going through the changing, well you can't do that because the Bible
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plainly states, outside of revelation, your changing occurs at the resurrection. Correct,
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Hose, Correct, Matthew. Yes, there's no arguing with the Bible,
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God's Holy Word. The resurrection occurs at the second Coming of Christ.
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So the plane, if you want the biblically authorized prophecy model, it's post
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trip, pre millennial. That's what it is. That's what the Bible is.
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When you apply that to these four verses, it's going to make sense.
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You can't be confused. And the people who are confused, they're going
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to spin you around and have you chasing your tail, so you don't know
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heads from tails. And unfortunately Jose has found this out repeatedly over the past
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thirteen years. Repeatedly correct Jose, Correct, yep. And I have numerous
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times laid out public challenges and private challenges for you. If you see what
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I'm saying is straying left or right of the Bible, God's Holy Word,
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call me out, call me out right now, call me out right now.
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Don't let me do not let me shame the name of the Lord Jesus
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Christ. And Jose can attest to that. I've always stated that publicly and
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privately, you have the right to say, hey, Matthew, shut up,
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No, no, you're wrong. You can disagree, you can put
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your two cents worth in. You're allowed to do that. But just so
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you won't know, the Bible only has one prophetic model. It's post trip
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Pree millennium. That's what it is. That's that's the plain reading of the
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pext So your thoughts on that, Jose, is that how you were approaching
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that? Yeah, yeah, absolutely, Matthew. That's that's become the easiest
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way to that I've found recently to approach scripture is with that that timeline in
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mind, the one you're discussing, because it's it's we've all heard so many,
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so many teachings, Matthew, so many, you know, so many
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lectures, so many commentaries right on on the Bible on prophecy, and it's
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in our head. I mean, you know, it's it's hard to avoid
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it. That's all bouncing around in our head. And before I understood the
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timeline, I would try to fit in those what I've heard, those commentaries.
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I would try to fit it in and say, well maybe this is
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what that that commentary was talking about. Well maybe maybe this is where you
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know they they were they were kind of online, so so let me see
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if the rest of what they're saying it lines up. But that's just not
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very effective, Matthew, because because you do get confused when you when you
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approach reading scripture that way you start, you just start twisting yourself up.
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But but again, there's plenty of places where we can go where God shows
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us a timeline, you know, whether that's Matthew twenty four, whether that's
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First Desalonius, chapter five, there's and there's way more than that, where
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he shows us the way things are going to happen, what is to come,
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and you just use that model in your reading. And we've been told
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even the stuff in the Old Testament, the stuff talking about Abraham, the
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stuff talking about in Judges and Psalms, everything is prophetic. And so we
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can use that whatever we're reading and line it up with the timeline and see
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what God's trying to show us. But specifically, when you are reading prophecy,
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that's when you absolutely need to stick to the timeline because that's going to
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guide you and that's going to help you understand what's being said. Because again
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there's just just because of reading it in the English, Matthew, it's too
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easy to say, well, is this talking about you know, the rest
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of our children, or is this talking about the ones that are in Zion?
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Or is this talking about the woman right there? There's and and how
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many there's not very many Christians that even understand those three entities, Matthew,
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that that there's separate entities in the Book of Revelation, and so you add
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that into the mix and it's just absolute confusion. So the absolute starting point,
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I would say, is the timeline. Getting that down, and you
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can find that in the gospels, Matthew. You can get that timeline in
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the Gospels and use that to continue your reading. And let's talk about that
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a little bit, because through the newcomer to the new comer to this program,
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we've said some strange, strange things because they need to understand the whole
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timeline. This is the whole timeline, ladies and gentlemen, The whole timeline
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is this. What lies in front of you is a period called the birth
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panks that comes first. What comes next is the tribulation. Before that tribulation
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event comes. So after the birth pains, before the great tribulation is the
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pre trip relocation. Please, if you're going to participate in Marianatha ministries,
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you must do so with the use of something to write with and something to
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write on. You need to write these things down. So we are pre
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trib relocation. That's what. Look, jose and I have did so much
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time. I've spent literally thousands of man hours on this very topic. The
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Bible always states you are going to be taken to the place where you become
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the sheep of his pasture. It's repeatedly said so many different ways that if
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you don't understand it now you realize why people are getting confused saying that it's
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the rapture slash resurrection that occurs pre trib No. No, what is pretrib
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is your relocation to a safe place. The duration of time spent in the
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tribulation is exactly like the forty two years spent by the children of the Promise
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in the wilderness for forty years. It's the same thing. It's the same
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thing. So after the tribulation is the return of Christ, at which we
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who are alive and remain are changed, right after those who are asleep in
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Jesus. That's when the rapture slash resurrection takes place. Once he gets back,
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the millennial reign of Christ starts. Everybody says this, ha Gui Isaiah,
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everybody. Everybody says this. Ezekiel says this. Everybody says it.
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So that is your timeline. If you think you can challenge that timeline,
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please get in contact with me, please. I mean, over the past
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thirteen years, I assure you that Jose's had plenty of time to bounce every
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single verse off that timeline. And as a matter of fact, a lot
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of the verses that he's studied has been because of his participation in Maranatha ministries.
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Just like today, I already stated it. So this is already a
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matter of record, and it probably is the same for you, ladies and
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gentlemen. Jose, I will ask you again, have you ever heard a
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sermon or a Bible study on Psalms one twenty three? No? I haven't,
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Matthew, So this is the first time you're gonna hammer this out right?
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Yes, Praise God, excuse me. So with that in mind,
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I guess we should just read it, right. I mean, this is
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going to create a first impression, right right, all right, ladies and
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gentlemen, I'm going to be reading from the New King James version. Why
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am I doing that just because I'm going to just to prove to you the
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English translation doesn't matter. You need to be using a translation, not a
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paraphrase. So that absolutely precludes the NIV. The NIV is not a translation,
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it's a paraphrase. So from the New King James version Psalms one twenty
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three, unto you, I lift up my eyes, oh you, who
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dwell into heavens, behold, as the eyes of servants look to the hand
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of their masters, as the eyes of a maid to the hand of her
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mistress. So our eyes look to the Lord, our God, until he
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has mercy on us. Have mercy on us, O, Lord, have
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mercy on us, for we are exceedingly filled with contempt. Our soul is
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exceedingly filled with the scorn of those who are at ease, with the contempt
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of the proud. I was like, what's your first impression. First impression,
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Matthew, is the way that the body parts are described in the In
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the first stanza of this psalm, I lift up my eyes the eyes of
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the servants on the hand of the master, the eyes of the maid servant
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on the hand of her mistress. Very very interesting wording, Matthew, that
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God's using there. We know that the way he describes Jerusalem is as the
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apple of his eye, and so that's that's it's it's because of this,
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you know, this phrasing of that of that word their eyes, and of
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course telling us that God is enthroned in heavens. He's there, he's in
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the heavens. That's what keyed to me that this is when the six stealed
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event has happened, the great day of the Lord. He's come down here,
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He's made the world topsy turvy. The way it's described in Isaiah twenty
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four, the world was reeling to and fro as a drunkard. And now
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he's he's gone up and he's back on his throne. And now now we're
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in entering that that period that's described as the Great Tribulation, that's described as
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the one thousand, two hundred and sixty days. And that's that's what I'm
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seeing. That this that this that that along the timeline where this saw mis
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taking place. Matthew, hey man, I mean, hey man, I
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appreciate your opening comments and I have to say absolutely agree with you. And
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when you give those words to me, dwell in heaven? Well, HOSEI.
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That should immediately trigger remembrancers in you, because the first, very first
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thing I did is taught you that well. Revelation chapter twelve. That is
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your paradigm. Amen, that's your paradigm. And don't let anybody take that
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from you. That is your timeline. That's your timeline, ladies and gentlemen.
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That that's your timeline. That's really the only timeline you need to know.
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So it's no secret that those who dwell in heaven Revelation chapter twelve,
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Verse twelve. For this reason rejoice o heavens, and you who dwell in
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them? Amen. Amen. Okay, who is this time? Who are
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those who dwell in heaven? Ladies and gentlemen. Revelation chapter twelve, just
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got done telling you. Okay, we've talked about this so many times.
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Okay. Up in verse five, it tells you who is dwelling in heaven.
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It says, and Shay gave birth to a son, male child,
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who is to rule all the nation with a rod of iron. And her
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child was caught up to God into his throne. Of course, the following
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verses described that's exactly the event that triggers war in heaven. Yes, it
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is. I don't know what you're priest or your preacher or your teacher taught
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you. I don't care what they said. And Jose, you and I
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both know, Oh my goodness. There's all kinds of movies about the war
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in heaven with the angels, right yep. In any of those movies does
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it say it's over these children? No, Matthew, because it is.
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I mean, ladies and gentlemen, what did What have you been taught as
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to why the angels fault? If somebody taught you something different as to what
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other than what? Revelation chapter twelve states you don't know your heads from tails,
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because it's specifically these children. Where else is this mentioned? Well?
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Revelation chack at thirteen the very next chapter, and he opened his mouth in
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blasphemies against God and to blasphem his name and his tabernacle, that is,
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those who dwell in heaven. Ladies and gentlemen, Am I the first one
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that told you this, ladies and gentlemen. Revelations chapter thirteen, verse six
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is only in the context of Revelation twelve, verse twelve, and seems how
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you should know that this one in reference here this beast, Ladies and gentlemen,
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you should know why these angels have fun. It was because of these
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children who now dwell in heaven. These are called in the Old Testament Hebrew
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the Emmanuel eloheme. Yes it is. I don't need you to tell me
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cross references. And where this where the King James version says this cross references
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to. I can see the Hebrew. I know what Emmanuel is in Isaiah
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chapter seven and eight. I know what that is in Greek and Hebrew.
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I know them both. And I also know the instance is where the Hebrew
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says Emmanuel l. But it's puer o, it's plural. It's not l
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Emanuel l. It's Emmanuel l o him Emanuel loheim. That's what it is.
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I know where those are at. So with that in mind, you
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should understand why it is this beast opens its mouth to blaspheme those who twelve
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in heaven, because he has lost his place in heaven. I mean,
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that is what Revelation chapter twelve states is the result of the war, they
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can no longer go back up to heaven, right, Jose correct? Okay,
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So when you just say those who dwell in heaven, you're triggering events,
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you're triggering remembrancers in the Bible, God's holy word. That is just
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quite simply inseparable. But here I'm seeing something else. Now I've really got
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people going, what do you mean? Well and Revelation chapters eight or Revelation
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chapter twelve and thirteen, and in both those instances twelve then thirteen, it's
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a different word there. It's where we get the word for kents, where
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you get the word for shutcote. It's now, listen, you need something
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right with G forty six thirty seven, it's a tent to dwell in a
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tent. But here, when we go back to the Psalms, you look
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at that, and it's saying something different. It's saying something unique. Especially
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in the Greek. It's it's it's quite interesting to look at. Now.
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The problem is when you look at this. In most things that are keyed
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to strongs, this part of the septuagen is key wrong. It just doesn't
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tell you. It just doesn't tell you what it is. It doesn't for
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some reason, it won't give you this this strongest number. It leaves it
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blank. Now, interestingly enough, it'll give its parceling information. But here
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in the septuagen it's G twenty seven thirty. You see, I don't need
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it key to strong so I can read the Greek. I don't need someone
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to tell me what it is. I know what it is. And this
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Greek word is a compound word in Greek, and it comes from two words.
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The first one it means according to or accordingly or with okay, and
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that's G twenty five ninety six. The second is G thirty six eleven,
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means to occupy permanently a residence. So here God switches up. He wants
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you to know this is the time he goes back to heaven and now it's
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his permanent residence. Did you hear what I said? Ladies and gentlemen,
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doing this in Greek and switch it over to the Hebrew and check that out.
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If you'd like to take time, Ladies and gentlemen, do it.
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You'll see what I'm talking about. The Greek does something here. And Jose's
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probably upset because Jose I've been using the word program since since well he got
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in contact with this ministry. And if he's using the word program, he
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will take this verse and switch it over to the said poligent to see what
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it says, and it'll make you mad because that works. Not Keith,
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the strongs, is it? Jose, No, it's not. Why not,
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Jose? Why is that? It's not in strongs. That's that's the
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only way you can tell it. You know, that's right. It doesn't
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exist in strongs. Right, it's not there. That's funny, you know.
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I'm I'm pretty sure that's G twenty seven thirty. Yeah, it is,
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Yes, it is. I don't ladies and gentlemen, I don't need
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you to contact some professor at some school of theology. I don't need nobody.
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I've taken God's holy word and he'd gregg Greek and wrote it upon my
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heart. I know what that word is, and I know why he's saying
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it here. He's expecting you to know. This isn't the millennial reign of
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Christ. He's expecting you to know. This is after Okay, this is
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after you've tabernacled with him for one thousand two in the sixty days, Amen,
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Jose, Amen, Matthew, Okay, we can prove this beyond any
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shadow of bet Ladies, gentlemen, because it's right there in Revelation it's just
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that people has confused you with it. But it is right there. It's
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right there if you choose to look at it, and when you do,
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when you see this, you'll understand what's going on. Because in Revelation chapter
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seven, starting with verse nine, that's you. Now. I said earlier
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that the only biblical model for prophecy is a free trib relocation, a great
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gathering. There's going to be before the tribulation begins. You're going to be
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gathered to what God calls his vineyard in some chapters, right, Jose,
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correct, that's exactly what he's getting ready to do here. And as a
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matter of fact, talking a little bit about the Greek as far as this
-
chapter is concerned, there's some things you need to know here. Here in
-
the Greek, it says that he will spread his tabernacle over you. That's
-
in verse fifteen. If you look into that, that word for spread,
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that's in the future, perfect tense. And that's all I'm going to say.
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That's all you need to know. I mean, to go further is
-
just going to be information overload. But literally, let me read this verse,
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for this is the reason they are before the throne of God and they
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serve him day and night in his temple, and he who sits on the
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throne will spread his tabernacle over them. This is the pre tribulation relocation.
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Yes, it is. I could go through the verses in the Old Testament
-
at nauseum where God says he's going to do this, and he didn't say
-
temple here. Check the Hebraica. No, that's not. In the Delisch
-
Hebrew to Testament. He doesn't say temple here, he says tabernacle. Where's
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the only place the tabernacle was, Jose, Well, it was in the
-
wilderness. That's right. We know. Special things happen then, right,
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For one, their clothes did not wear out for forty years? Right?
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Correct? Is that normal? No, Matthew, Okay, let's do one
-
better. This is a very arid environment to place in question. Did their
-
sandals wear out? No? Oose is that physically possible? Not physically possible,
-
you know. Okay, So what's the best tennis shoes that you know
-
of? Okay, let's do this. What's the most expensive tennis shoes like
-
Air Jordan's right. Yeah, but even though Matthew, they're nothing but cheap
-
plastic, And how long would they last in the place in question in the
-
negiev how long would they last there. I'd be surprised if they even lasted
-
forty days, Matthew, let alone forty years. Well, you'd be you'd
-
be walking barefooted after four years. I mean, you'd still have the laces
-
tied up on the shoes, but you would be walking barefoot right because your
-
soles would wear right through the rubber. I mean, they'd look nice if
-
you didn't show people the bottom of the shoes. But so ladies know,
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if this is the first time you've ever heard this, I'm sorry, but
-
I'm telling you this is your pre tribbery location and you're being taken to a
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place that's kind of hard to describe using creation because this place you're taken to
-
it's in the middle of hell on Earth. Do you understand that type of
-
phraseology. I mean, if you think you're going through the tribulation and it's
-
still going to rain in the springtime, you obviously have mental problems. You're
-
disconnected from reality because I'm here to tell you, for one thousand and two
-
and sixty days, this is what God does to you. Your environment is
-
obviously not habitable because he orders death to flee from you, Aman Jose Amen,
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Matthew. So just so you know, this is an oasis he creates
-
in the middle of a desert. But that's what the language means. That's
-
what he's talking about. This is what he means. This is what he's
-
talking about. Is that is that plausible with scriptures? Is that what the
-
Bible says, that he's going to take you to this special place? I
-
mean, is that what it says? Okay, Isaiah chapter forty, verse
-
eleven. Like a shepherd. He will tend his flocks in his arms.
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He will gather the lambs and carry them in his bosom. He will gently
-
lead the nursing us. I mean, I could do this all day long.
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I could literally do it all day long using I don't have to use
-
a single prophetic book. I mean, let's go to Ezekiel chapter thirty six,
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verst. Twenty four, for I will take you from the nations,
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gather you from all the lands, and bring you into your own land.
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I could do this at nauseum, right, Jose, Yes, I may
-
be redundant for me to do it. It's needless to say, I know
-
who, what where. When he's talking about and the only thing he had
-
to do to do that. The only thing he had to do was this,
-
unto you, I lift up my eyes, oh you who dwell in
-
the heavens. That's all he had to tell me. I knew exactly who,
-
what were we? Why? I knew exactly that. This was after
-
Daniel chapter seven, he had sat back down in his throne. And here
-
the Greek is very clear, this is not to dwell in a tent.
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This is to dwell in a permanent residence. So that's probably enough to shock
-
people, right, Jose, yep, Jse what time? How long have
-
we been on there? Oh? Oh my goodness, Jose, your comments
-
please? Well, Matthew, I want to hit on where you're talking about
-
with the thrones and tying that into Revelation chapter twelve. That second verse here
-
where it says the eyes of the servants look into the hand of their master.
-
That's that's what this translation is translating that word as Matthew. But when
-
you look into the Hebrew into the Greek, you see some interesting things.
-
That word master there and where it's talking about the servants. In the Hebrew
-
that says adem and in the Greek that says Kutian. Both of them are
-
plural, Matthew. So if we were to base this on other translations of
-
those words, we would we would literally see say lords. Yes, the
-
servants looked onto the hands of their lords. Boy, Matthew, I can
-
see why the translators said away from this and just used master, because when
-
you start getting to into what it means that that word is plural and there's
-
more than one lord seated in heaven, that's that's uh, that's got serious
-
implications, right, Matthew, to our to our current doctrines that that the
-
church holds. But this is obviously talking about those in Revelation fourteen that have
-
been taken with the Father. Like like you've just went through it all.
-
Just got why it's talking about them, Matthew. But these are those thrones
-
that that God has set up, and this is who's going to be that
-
part of the rod of Iron during the millennial reign of Christ. Right.
-
Well, well, I guess I should have shared some more, uh,
-
because this particular word ladies and gentlemen to go permanently, it's in Revelation fourteen,
-
verse six. Okay, because I don't think that I know I fear
-
the Lord, my God. So when I open up my mouth, I'm
-
afraid I'm going to shame him by saying the wrong thing. Okay, and
-
ladies and gentlemen, you need to know we've repeatedly read to you the first
-
five verses of Revelation Chapter fourteen. Have we not hose? Yes, we
-
have. This group is permanently is permanently in the train of the Lord Jesus
-
Christ. Right. Yes, it specifically says they follow him wherever he goes,
-
does it not? Yes? It does. Okay, ladies and gentlemen.
-
This word that we talked about d. Twenty seven thirty, it's right
-
there in the verse following it is that this word for lord could possibly be
-
used in the plural. It's right there. It's right there. It's just
-
I didn't. We've only got fifteen minutes left, don't we. Jose,
-
are you serious? We're not going to get to verse three and four.
-
I mean, ladies and gentlemen, if you want to do this privately,
-
ask Jose. I mean, Jose, you've literally witnessed me go on for
-
seven and a half hours straight. Right, Yes, Matthew, we have
-
Okay, ladies and gentlemen, I don't think I know, I don't believe.
-
I know, I know what God's word says. I don't believe what
-
it says. I know what it says. And there's a big difference,
-
right, Jose, Yes, there's a big difference between reading a piece of
-
literature and reference material, right right. You do not read a novel like
-
you do the dictionary, do you? No, you don't, Matthew.
-
But this so everybody knows, we've got to move on here. We just
-
don't have time. Your thoughts about the about verse three, well, Matthew,
-
I mean I can't help, but I mean we've been talking about this
-
the whole program. But yeah, the first two verses read like Revelation chapter
-
twelve to me, and then the last two verses read like Revelation thirteen.
-
That that's what I see there. You've got when you've got to be set
-
up. You've got the false prophet set up, and they are doing their
-
their best to torture, to kill the rest of her children, to torture
-
and kill those that remain right, that have to endure the great tribulation,
-
Matthew, which is not us, No, this is the other group one
-
and forty four thousand, right, correct? And they rule and reign with
-
Christ. Correct? Correct? Okay, why would you be saying this because
-
they're not in the place that's been prepared. They're not in God's vineyard,
-
are they? No, they're not. Matthew, that's that made there,
-
that's with her mistress or her lord in the feminine version of that word lord.
-
That's that's who's in that place prepared Matthew right there in verse two,
-
that made Okay, so let's be sure this jump to Revelation chapter twenty,
-
verse four again, hose, jump over there all right? Verse four.
-
That's I mean, we've read it. I mean, if we've read it
-
once, we've read it a million times just to read it for us.
-
Then I saw thrones, and they sat on them, and judgment was given
-
to them. And that I saw the souls of those who had been beheaded
-
because of their testimony of Jesus and because of the word of God, and
-
those who had not worshiped the beast or his image, and had not received
-
the mark on their forehead and on their hand. And they came to life
-
and reigned with Christ for a thousand years. Okay, ladies and gentlemen.
-
One of the groups of one hundred and forty four thousand was set. He
-
was sitting in those thumbs. One group of the other one hundred and forty
-
four thousand, they got their heads back. They came back to life after
-
being beheaded by the enemy, and ruled with Christ for a thousand years,
-
right, Jose Yes, So does this take a rocket scientist degree to figure
-
out that the first two verses are about one group the last two verses are
-
about the other group? Does that take a rocket scientist degree? No,
-
it doesn't, Matthew, Nope. So, ladies and gentlemen, just so
-
you know, there's three entities, okay. One group of one hundred and
-
forty four thousand is called the male Child, and they create a war in
-
heaven, okay, And the result of that war in heaven, they get
-
kicked out of heaven the bad angels. And then those bad angels murders the
-
other group of a one hundred and forty four thousand because they can't take the
-
mark of the beast because they've been sealed by God on their foreheads. Right
-
yep. So they can't take the mark of the beast. So these fallen
-
angels get mad at them and behead them. That this is like clockwork,
-
ladies and gentlemen, it's like clockwork. It Jose, I hate to rent
-
on your party, but I don't. I'm not getting confused here. This
-
makes perfect sense. Amen. And if I've shared this much with you,
-
how much more do you think I could share with another seven and a half
-
hours? I mean, did I really even talk about any cross references yet?
-
Nope? Wow, that's enough to blow my mind. That is absolutely
-
enough to blow my mind. So do you have anything further that you want
-
to add about those last two verses? Nope, no, Matthew, not
-
not right now. If you've got something something to add, go for it.
-
Well, for one, I like looking, I mean, we're already
-
talked about verse two and it's you. You've already pointed out some major complications
-
here, right right, but right here, because this chapter actually creates a
-
chiasm with chapter one twenty two and one twenty four, because those are those
-
are psalms of David, right right? Uh? Oh, this one isn't,
-
is it? No? So this is sandwiched in between two psalms of
-
David, just like Psalm one thirty two. Okay, I'm not lying.
-
You need to get something to write with and something to write on. Psalm
-
one thirty one is a psalm of David. Psalm one thirty three is a
-
psalm of David. So Psalm one twenty three and Psalm one thirty two.
-
See you just switch around. The numbers one twenty three and one thirty two
-
are sandwich between two psalms of David. So I begin to look here for
-
one integer. I don't need fifty integers, I just need one, and
-
that's the integer one thousand. How long are you going to do this?
-
How long are you going to sing this psalm in accordance with the other fourteen
-
chapters of this book of a sense as you go up to celebrate break the
-
feast of tabernacles during them one of your reign of Christ one thousand, right,
-
jose Amen, look into the Hebrew right there in the middle of that
-
verse, okay, verse two, and you're going to see staring back at
-
you. That's right, ladies and gentlemen, the alpha umerical integer one thousand.
-
Now, this is done using exactly seven words in Hebrew. So that
-
makes it pretty easy for people. Right, seven words here in a row
-
equal one thousand. You might look into it. It's pretty crazy to look
-
at. But waiting down all these things are important. For example, how
-
many verses are in this chapter? There's four verses here? How many is
-
in the other one that I talked about? How many is in the Psalms
-
one thirty two eighteen? Well, isn't that kind of strange? So this
-
one's awful short, and that one's offul long, because yes, that one
-
is the longest one. So there's all kinds of things I could have talked
-
about and never had a chance to. But you do need to know this.
-
We need to refresh everybody's memory. We need to refresh everybody's memory,
-
Okay, because this is serious. This is serious, this psalm of a
-
sense. You need to know this, that this is coming from the book
-
of Zachariah. Now we've read this before, letting you know when this is
-
going to happen. It's Zachari chapter fourteen. You need to get familiar with
-
it. You absolutely need to get familiar with it. Zacharaich chapter fourteen,
-
verses sixteen through nineteen. Then it will come about that any who are left
-
of all the nations that went up against Jerusalem will go up year to year
-
to worship the King, the Lord of Host and to celebrate the feast of
-
Boose. And it will be that whichever the families of the Earth does not
-
go up to Jerusalem to worship the King of the Lord of Host, there
-
will be no rent on them. If the family of Egypt does not go
-
up to enter, then no rain will fall on them. It will be
-
the plague which the Lord smites the nations that do not go up to celebrate
-
the feast of Boose. This will be the punishment of Egypt, and the
-
punishment of all the nations who do not go up to celebrate the feast of
-
Boost. Here, repeatedly in Hebrew, it uses the Hebrew word Ah fifty
-
nine to twenty seven a lot to ascend. That's where we get the Book
-
of a sense. It's used repeatedly here in these verses. Here in Zacharroid
-
chapter fourteen, this is real. It's going to happen, And at that
-
time you're going to know exactly what Psalms one twenty three means. You're not
-
going to play with it around the fringes and take, you know, pock
-
shots at what it might mean. You'll know exactly what it means. And
-
ladies and gentlemen, when you lift up your eyes, take no God,
-
the Father is going to be permanently residing in heaven, and you're also going
-
to have to look up because the Old Testament is replete in the prophecies.
-
In the prophet saying that where Jesus rule from is the only elevation on the
-
planet, it says the rest of the entire planet is a broad plane.
-
Correctjse Yes. Now, there's only one way this is going to happen,
-
and you and I talked about it many times. God's going to blow up
-
the earth like a bloom, and He's going to do that by putting the
-
seas back in their storehouses. Is this not exactly what he says? Yes,
-
it is, Matthew. I bet I've taken a lot of people by
-
surprising such a way they're shocked, ladies and gentlemen, I am not lying
-
to you. The Bible, God's Holy Word says that he will put the
-
waters back in the storehouses of the deep. Yes he does, Yes,
-
he does, Jose and I have did programs on it, correct Hose.
-
Yes, it's right there. Playing to the text Psalms one thirty three,
-
verse seven. Now now now listen, ladies. You know I'm not like
-
you. I don't believe what's going to happen in the future. I don't
-
believe what's going to happen in the future. I know what's gonna happen for
-
once in your life. I'm going to read this and stop treating this verse
-
like it's a little golden book book. I'm going to read to you an
-
entry into the Dictionary of the Lord Jesus Christ. This is right out of
-
his dictionary. He gathers the waters of the sea together as a heap.
-
He lays up the deeps in storehouses. What happens when when he does this?
-
I'm gonna read the very next verst to you. Let all the yearths
-
fear the Lord, Let all the inhabitants of the world scand and all of
-
him. That's exactly what you're going to do on that day, jose I
-
hope you've told your boys this. Amen, lady and gentlemen, I hope
-
you've taught your children this, and your grandchildren. Excuse if you haven't.
-
What have you done to them? What's going to happen when all the science
-
fiction fantasy that the clergy has shoved down their throats don't come true, Jose,
-
take us out of here in prayer. Please, dear heavenly Father,
-
whom we love and serve, once again and always, I give you thanks
-
and praise for gathering us together and forgiving us this palm of a scent.
-
Now for letting it show us what is to come, Father, and letting
-
it show us that it is a lamp to our feet and the light to
-
our path. Lord, I asked that what you've given us in the Gospel
-
of John, where you promise that your Holy Spirit would teach us, would
-
help us remember your words that you have given us. Lord, I asked
-
that you make that true by stirring the listener to open your word, to
-
read your word, to believe your word. For before we can remember it,
-
Lord, we must first know it. We must first read it,
-
learn it, share it, and teach it. And we know that in
-
doing so, Father, you have promised us that your Holy Spirit and your
-
Son will be there in the midst of us as an ecclesia as we do
-
this, Lord, and I ask that as we continue our studies, that
-
it the body that it reminds them of what you have asked us to do,
-
to love one another. And to love you, Father, and in
-
that way we will receive the promises that you have given us through your son.
-
And we ask all this in the name of your son, our Lord
-
and Savior, Jesus Christ. Amen, Amen and Amen. Until next time,
-
ladies and gentlemen, God bless, God speed. Thank you for listening
-
to Marinath the Ministries with Matthew Miller. I appreciate you tuning in. For
-
more information, stop by and visit us at patreon dot com backslash Matthew Miller,
-
or you can correspond to us via snail mail by writing to PO Box
-
zero two four reader, North Dakota five eight six four nine. Now,
-
if you are a God fearing, Bible believing, Gospel preaching Christian, please
-
repeat after me, I pledge allegiance to the Bible, God's Holy Word.
-
I will make it a lamp unto my feet and a light and to my
-
path. It's yours, while I hide in my heart that I might not
-
sin against God