076 Book of Ascents Pt 8

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Nige. Welcome, Ladies and gentlemen, Welcome to the program. We are

your host Jose and Matthew. Tonight we are diving into the Book of a

Sense. The middle chapter. This is this is the very middle for this

episode. Eight man. This chapter Psalms one twenty seven. As short as

it is, it will blow your mind. Basically two stanzas God's pretty pretty

clear to the point, really can touched, really popular chapter. I mean,

wow, Jose, we have some huge concepts taken from this chapter.

I mean one that, I mean one I don't I can't even tell you

how many Christian builders I've seen. Now, now that is to say,

Christians who do construction have this verse somewhere. On top of that, you

have this Normally you will see this verse somewhere in somebody's house that has over

four kids. Now look, I know this personally from experience, because I

come from a family of ten, and because we had six. We tend

to have friends that have big families, And it's funny how this chapter will

be referenced in their house almost invariably. Now this spreads across multiple states,

So how can you get these two huge concepts into so few verses. But

but what I'm saying is true, right, Jose, Yes, Matthew,

that's that's where you see a lot of these verses brought up. This is

a boy, it just I hear it so many times because it's it's so

it goes against what the culture is currently teaching now. And so when you

when like you said, when you have someone that has a lot of kids

or a large family or starts a family early, Yeah, they really catch

onto those verses as a as a well as a as a as a pointer

right too, that they're that they're walking in the correct way, that they're

doing what God wants them to do, even though a lot of the culture

is against against those type of things. Matthew. But yes, that the

the the instances you mentioned is where I've seen this verse a lot. You

know, the message is really simple. I mean we could have already read

it five days over by now, right, I mean literally you can well,

I'm sure that I can read this one under a minute, and that

should tell you something right there. It should tell you that whatever God is

trying to tell you, he's not using babbely books. He's not going YadA

YadA YadA, because we're in the exact center of the book of a sense

correct, Jose. Yes. Now, look, ladies and gentlemen, I'm

gonna get your attention. You better set up because there's a heptad in front

of it and behind it. Most of you that are mathematicians, you're like,

what, Yeah, there's seven before it, ladies and gentlemen, Psalms

one twenty through Psalms one twenty six. That's seven psalms. This one here

in the middle, the pinnacle one. It is the Psalm of Solomon.

There is a heptad after it. There's seven. Yes, there is nine,

one thirty one, thirty one, one thirty two, one thirty three,

and one thirty four. Now on top of that, you've got two

psalms of David in the first heptad, and you have two psalms of David

in the second heptad. Do I have your attention it? Because if not,

I bet I'm going to say something right now that's really going to get

your attention, especially you people out there that are familiar with the Hebrew Roots

movement, which I'm not at all fond of. Riddle me this, hose,

do you think it's important that in the first half tad the tetragrammer con

YHVH is in there twenty four times? And I'm just gonna see if you

can figure this out. How many times is in the second halftad? And

I would guess twenty four, Matthew, twenty four times. Now that doesn't

that doesn't take a mathematician, does it. No. No, God has

literally smacks you once on one cheek, and then he promptly smacks you on

the other. The book of the Sense is mathematically perfect, ladies and gentlemen.

And if you didn't know that the Psalm of a Sense was designed around

prophetic events that's going to occur in the Kingdom of Heaven, especially tied to

the feast of booths, Hebrew rich people will call that shukurt right right,

Ladies and gentlemen. If you didn't know these things, you need to seriously

question where you're getting your information from. Because if you didn't know these songs

were written before the event takes place, because I'm here to tell you that

Zachariah chapter fourteen is very clear. You will sing these songs of a sense

every year. Oh yes you will. And if you've been entertained by the

Antichrist, right, Jose, Right, if you've been entertained by the new

World Order, right, yep, just endless entertainment, endless entertainment. If

you didn't know, that's how important this book is. I I don't even

know what to say, and especially the things that this song contradicts itself.

I mean, ladies and gentlemen, it doesn't take a rocket scientist degree to

figure out that the very first verse contradicts the builder, and this psalm is

attributed to the builder of the temple. I mean, I'm sorry if that

kind of went over your head, But is this or is this not a

psalm of Solomon? Jose? Yes, it is Matthew who built the temple,

Jose Solomon, Ladies and gentlemen, this psalm is kind of contradicting itself.

And if you didn't realize that these two very short stanzas are saying something

that you don't like, I don't really know how to put it to you.

Because this Psalm is very clear about who, what, where, when

why the Temple is going to be built, and it just is reminiscent of

some of the recent programs that I've did with Leonard about the abomination of desolation.

I mean, the Bible is pretty clear. But boy, the Zionists

just love their temple, don't they. Jose, Yes, they do,

Matthew, they talk about it a lot. As a min effect. You

tie this in to the Zionist entertainment scheme and you realize how much this actually

takes up. You talk about the Antichrist and the New World Order and the

Third Temple, and you you pretty well got your basis covered, right,

yep. I mean they can conceal that they can consume thousands of man hours,

and we didn't even mention the primary piller of their entertainment, that being

the pretribulational rapture. But boy, you can get lost. But this is

screaming something else. And you needed to know that, ladies and gentlemen,

that this verse states something against the builder of the temple. Solomon built the

temple, and not only that his name is encoded into this text, but

if you're not reading it in a Hebrew, you don't know what you mean,

You don't know what you're reading. You to read, write over it

unless somebody points it out to you. You know, Jose, how many

people have you ran across knows that Solomon was not his proper name? Yeah?

Probably probably not too many people, Matthew, he before Solomon, Yes,

And out of those people that actually knew that, how many could remember

what his name actually was that he was given. Now, now listen,

this is what the verses say. He was named this because of the Lord.

And I'm sorry to rent on your party. If you didn't know that,

you're you thought you were being edified in biblical eschatology. I assure you

you weren't. If you didn't know this, you were being entertained, not

edified. So the simple fact that these two standzas of this very very very

short chapter is sprawled all across the West in people's homes, whether it be

I mean, you don't how many times I've seen this above people's front door

on their porch. I mean I've actually seen this put up during the framing.

Now, there's been one house that I can remember that we were building

that we put up the header, We stood up the front wall, and

in the header, this was wood burned into it. Now you can't see

it now because we sighted over it right right. But the person that had

the house built, Okay, you had to keep this secret because she was

a postmaster. I'm not going to mention names, but she was the postmaster

at one of the post offices. I'm not going to give you a location

of the city. So we had to put it there, and then of

course finished the house and nobody could see it that would come to her house,

but it would always be there, was marked in secret. That's how

important this first stanza is, these first two verses, the second stanza literally,

if you have anybody that has more than five children, you will probably

find the this stanza reference the second stanza reference in their house hanging on the

wall. Because these two stanzas don't have anything to do with each other,

or do they or do they things? For sure, when you see to

build and the tetragrammic con in the verse, you know what's being talked about,

and when you know the Hebrew, you know exactly what's being talked about

and who it was said would build the lord's house. And those are the

verses that David is talking to Solomon. Okay, I don't think I know.

I'm not beating around the bush for you. I'm being very direct to

you to try to get your attention that if you thought you'd been studying in

time Bible prophecy until this point, you might want to reconsider your sources.

I mean, let me say this again. The psalm that we're going to

read tonight, it is in the middle of two heptads. There are seven

chapters before it and seven chapters after. In each of those sets of sevens,

the tetra grammar con is in twenty four times, and the tetragrammar con

is once in the first stanza and once in the second stanza. So you

can literally break one happad and group it with the first stanza, and naturally

the second stanza will fit perfectly with the second haptad the second grouping. And

if you didn't know that this psalm was a psalm of Solomon and his name

is encoded in here is his proper name that was given to him. Now

look, I we'll say it one more time because of the Lord. I

just I'm dumbfounded that you never knew this in association with the buildings of a

Third Temple, because this is encoding to you, you something completely different.

So hose that anyway, I've rambled on for quite some time here, what's

your thoughts? What's what's I mean? We haven't even read it yet when

you did read it the first time, what was your thoughts? My first

initial thought, Matthew, kind of he's off of what you're saying about the

entertainment that's going around in today's time. This, this song clearly states that

it's the Lord that's going to build the house his house, and a lot

of people are looking towards a physical structure, a third temple that's going to

be built in order for all of the prophecies in the Old Testament and especially

the Book of Revelation to come true through that temple. But God repeatedly told

us what his temple is and what his body is, and how that's going

to be accomplished through his son and through the church, but specifically the bride

of his son. That's what that's how he's going to build his house.

That's the new Jerusalem. That's that's where all these promises are leading us to,

Matthew. And so for people to be looking towards a physical third temple

to be built to, you know, to try to place that somewhere on

their timeline. As far as the end time just concerned, it's it's it's

totally it's totally wrong, and it's totally leading you in the wrong direction.

And and that's why so many people are confused. We understand that it's God

that's going to do it, and it's going to start when he when he

steps off of his stone and comes down here and sets this world straight.

That's going to begin that building process, Matthew. And that's I think that's

that's what I got from the initial initial part. And then we can get

into the rest as we as we read along. So who's who's going to

read this? Did you read last time? Or to die? I don't

want to call I probably read last time? Okay, all right, I

would be astatic actually to read this. I mean, surprisingly enough, ladies

and gentlemen, this is this is this is my favorite chapter in the whole

Bible. Five simple verses, not difficult at all. Tonight we'll be reading

out of the New American Standard Bible, the ninety five Update, as is

the mainstay of this ministry and have been since it was published. You know,

I hope the Lord gives it to us, both barrels right square in

the chest, point blank range. I don't want anybody to feel that Jose

and I are trying to get you to chase your tails and you can't figure

out heads from tails. I hope that you harken to my voice, because

what I'm telling you is the dead bang truth. Everything else you've ever heard.

If it is contradictory to the Bible, God's Holy Word and what it

states in Psalms one twenty seven, it's a lie. It's a lie.

So if you're busy doing something, stop, just stop, and for once

in your life, try with all your strength to digest these words. I'm

about to read. Salms one twenty seven, a song of a sense of

Solomon. Unless the Lord builds the house, they labor in vain, who

build it? Unless the Lord guards the city. The watchman keeps awake in

vain. It is vain for you to rise up early, to retire late,

eat the bread of painful labors. For he gives to his beloved even

in his sleep. The old children are a gift of the Lord. The

fruit of the womb is a reward like al rose and hand of warrior.

So are the children of one's youth. How blessed is the man whose quiver

is full of them. They will not be ashamed when they speak with their

inn of these in the gate. I'se. Yeah, that's good. That's

good stuff there, Matthew. So that that first stanza, I I really

get the feeling, Matthew, of the birth pangs. In that first stanza,

I'm imagining the clergy of today, the clergy that says that the church

today is the Kingdom of God on earth. The clergy that says that,

you know, they're they're given the Holy Spirit, they're given the authority to

to interpret scripture, and they're given these you know, these authorities. That's

what I'm picturing here, this clergy that's trying to keep the house together right,

keep the ship from falling apart. Because we do know, Matthew,

that that during these birth pangs, it's gonna be church members coming against each

other, brother against brother, mother against daughter, all these things that we've

been told that that's what's gonna happen. So so in effect, that house

is going to be taken apart, stone by stone, and so that's the

picture I get in this first stanza is that these clergy are trying in vain,

you know, to keep what they call the House of the Lord together,

knowing full of well that that it's not going to be rectified until the

Lord himself comes down to begin that process. Yep, you know what do

you make of this? That you know it the first stance that ends?

It kind of puzzling to me. So, I mean, I understand it

is vain few to rise up early and go to bed late. It's it's

it's completely vain to try to to grasp this thing too, to hurry up

and eat while you're working all day. That's basically what this is saying,

right, right, yes, And then he says something, Yeah, he

says something strange. He said, for he gives to his beloved even in

his sleep. Well, Jose, if you're working and you're toiling to build

this house, and when when when it comes time to eat, this bread

is even partaken of painfully? Right? Yes, you can't eat in your

sleep, right? I mean you understand what he's done, ladies and gentlemen.

I don't think you see what he's done. Harken to my voice.

He says it is vain for you to rise up early and retire late.

Okay, so everybody else is getting as little sleep as possible, right was

in right, but his beloved, the Lord's beloved, he gives to them

when they are sleeping, not when they're working. So literally, what he's

saying, he's saying, he's saying, ladies and gentlemen, you should actually

be doing the opposite. You should be able to You should be trying to

sleep as much as you can, because the Lord's beloved will get even in

their sleep. So why are you losing sleep coiling and getting your food in

painful labor. You know, it's amazing the response I get from. I

love watching people's faces, Jose. I love sharing something like this and watching

the looks on people's eyes. Is they they were setting there looking at the

at the verse, and it dawns on them and they look up with this

look on their face like I didn't see that before? How could you not

have seen it? Let me read the verse again. Look, he is

saying that the beloved will receive in this little bitty sleep that they got,

but he words it in such a way that, well, you have to

have understanding in order to get it. It is vain for you to rise

up early, to retire late, to eat the bread out of painful labors,

for he gives to his beloved. Even in his sleep, he is

saying that his beloved is not going to get up early. It's not gonna

work late, and it's not gonna, you know, wolf their their food

down as quickly as they can, while their arms hurt, their legs hurt,

eat as fast they can't get right back to work. That's not what

his beloved's going to do. His beloved is going to receive when they sleep.

Now, Jose, how many people do you think caught that in the

verse, because it's the verse really presents a riddle. Yeah, no,

Matthew, because it's it is a riddle. It's it's hard to understand what

time frame God's talking about here, what labor he's talking about? Right,

unless you understand where on the timeline God's talking about. Yeah, it's a

riddle, Matthew, it's hard to understand. Well, the next thing that's

really going to blow him way, So it's going to come out of my

mouth next, Jose. Can you take a look at this word for beloved

here in Hebrew? Yes, what what number is that in Strong's concordance?

So I got it as H three zero three nine cherished, expressively loved,

bruly H. Well, I would definitely say that that is true. I

would definitely say that that's what it means. Now, Jose, can you

jump over to Second Samuel chapter twelve real quick? Yes, I can verse

twenty five, verse twenty five and sell word through Nathan the Prophet, and

he named him Jedediah for the Lord's sake. Riddle me, Jose, what

is Jedediah there? And strong concordance? Let me temple over there? You

need some help, sure, I'll help you. It's beloved. Yep.

Okay, I don't. I don't need the strong concordance. It's Jedediah.

It's Jedediah. Ladies and gentlemen, same word, yep. Now read that

first for me one more time. It says it kind of funny, and

I'll read it out of the KJB this time. And he's set by the

hand of Nathan the Prophet, and he called his name Jedediah because of the

Lord. The New American Standard Bible says, for the Lord's sake. Amen,

you know that's a pretty wonderful thing to say, don't you think?

Yep so encoded into this first stanza is not only well, this is a

saw of a scent of Solomon, but it's got Jedediah's name in the first

stanza. Now, Jose figured the odds. No, that's that's pretty amazing,

Matthew. Well then why didn't you see it in English? They like

to hide it? And riddle me whose who do you mean by who?

Who likes to hide it? It's the clargy Matthew, that that's who gives

us our bibles. You you just gave us a pretty good description of them

here five ten minutes ago, right right, Yes, And that's the last

thing on earth they wanted you to see, wasn't it right? So,

ladies and gentlemen, when we go back to this verse, you need to

realize what this is, what it actually is saying, it is vain for

you to rise up early to retire late. He eat bread of painful labors,

for he gives you Jedediah even in his sleep. Now make no mistakes

about it. If this being a psalm of Solomon inspired by the Holy Spirit,

Solomon probably set back and seid his pin down and starts scratching his head.

Didn't he ose yep? Yep? He was probably quite worried, wasn't

he? Yes? Because you know God made Solomon white? Yep? Nobody

was ever like him? Correct, jose God made him that way. And

the chill that must have went through Solomon when he realized that he realized that

this was not about the temple he was either going to build, was building,

or had already built. Because we don't know when he pinned this song.

One thing for sure, we don't know if he pinned it, you

know, before or after David was dead. I'm sorry if I confused you

again, ladies and gentlemen. Let me say this again. This psalm is

in the middle of two heptats. Two psalms of David are in the first

heptad and two where after this one in the latter heptad. So did David

write two psalms? First Solomon write this one, and then David before he

died, wrote the other two. And if that being the case, if

that be true, I'm going to say this one more time. What did

Solomon sink when the Holy Spirit laid this down to pin and wrote in there

Solomon's proper name, because Solomon's proper name was Jedediah. We don't know if

this was written. Listen to me. We don't know if this was written

before he built the temple, while he was building it, or after it

had already been built. Because if you can't tell that the first heptad has

the tetragramma con twenty four times, let me ask Jose a very dumb question,

Jose, how many hours are in a day? Twenty four Matthew.

In the second heptad after this, the tetra gramdma con is in there twenty

four times as well. If you if you didn't understand that solemnon knew the

psalm of a sense was laying out fractals of time, you're way behind the

curve, ladies, and gentlemen, you're way behind the curve. Because this

psalm is important. This psalm is important, and it is amazing to me.

Ladies, you know you need to know that Jedediah is directly tied to

the show Sha Ning Psalms. Now, if you don't know what I'm talking

about, just do a search for the show same series, and you're going

to find Psalms forty five and Psalm sixty. Those are two of the psalms

of shou Shanin. And right there, dead bang, you'll find this word.

Jose. We covered the show shame series, right, yes, we

did. We don't even remotely have time to plug in that information here,

do we? No? I could immediately with the snap of my fingers,

I could. I could add one hundred and twenty minutes right here, right

here. But for time's sake, I think we should do something else.

Because this is how Isaiah chapter five starts out, and that's about the Lord's

vineyard. So I think we should just pause for a minute realize that this

beloved is in Isaiah chapter five. It's really too long to get into,

but you need to know this. This is the parable of the vineyard.

It is increasingly important now. The latter part of this chapter deals with the

woes against wicked And you know, Jose, that's a pretty big phrase in

the Book of Revelation, right, yes, remember the different wa's pose.

Why don't you read us the first seven verses? Read us the riddle

of the vineyard I hear from Isaiah chapter five plays All right, let me

sing now for my well beloved a song of my beloved concerning his vineyard.

My well beloved has a vineyard on a fertile hill. He dug it all

around, removed its stones, and planted it with the choices vine And he

built a tower in the middle of it, and also hewed out a wine

bat in it. Then he expected it to produce good grapes, but it

produced only worthless ones. And now o inhabitants of Jerusalem and men of Judah

judged between me and my vineyard. What more was there to do for my

vineyard that I have not done in it? Why when I expected it to

produce good grapes, did it produce worthless ones. So now let me tell

you I am going to do to my vineyard. I will remove its hedge

and it will be consumed. I will break down its wall and it will

become trampled ground. I will lay at waste. It will not be pruned

or hoed, but briars and thorns will come up. I will also charge

the clouds to rain no rain on it. For the vineyard of the Lord

of Hosts is the house of Israel, and the men of Judah his delightful

plant. Thus he looked for justice, but behold bloodshed for righteousness, but

behold a cry of distress. I was like, this isn't a riddle,

isn't it? He's very plain. Yes, matter of fact, I can

tell you this for a fact. You can teach this to a six year

old. Do you want to know how I know that? Hose is I

and my nine siblings learned it when we were six, and my six children

learned it when they were six. This is a very very simple Bible lesson.

You can give this first stand of Isaiah chapter five, and you need

to know what is actually going on, ladies and gentlemen. You need to

realize what it's actually saying, because you can't see it in Hebrew. I'll

read it for you. Let me sing now for Jedediah, a song of

Jedediah concerning his vineyard. My Jedediah had a vineyard on a fertile hill.

When you realize that's what's being said, what's he talking about right here?

Jose? Now you know, ladies and gentlemen, this is talking about the

Temple of Solomon. Yes, it is. When you realize that, Wait

a minute, Jose, tell me true. Have you ever heard any eschatology

teachers talking about end time Bible prophecy. Don't even try it, Jose.

Whenever they cover the woes in Revelation, they usually reference this chapter, Yes

they do. How many of them told you that this chapter was written for

Solomon? This is a message to Solomon from God himself? How many?

Jose? I haven't heard anyone say that. Matthew. Don't you think it's

just a little bit important? Yep? I mean it's got to be more

important than the anti Christ right, because that Greek words not in Revelation,

Jose. Correct, So it's got to be more important than that. And

you did hear what the Lord just said to Solomon? Right? Oh,

I'm sorry everybody. Nobody told you that there was no such thing as two

separate countries. There was no Israel in the north and Judah in the south.

Ladies and gentlemen, this is Solomon. Solomon was dead when the country

was torn into Now, look, you need to know this. Oh,

okay, there's two types of Christians, Jose, tell me what's too type

they are? There's jew and gentile. Matthew. That's right, Jose,

And that's just what he said. But take note he said it to Solomon,

which is before the event happened. That's how important this chapter is.

And we don't have time to set he do we, Jose, No,

but it is obvious that he is talking about people and children. Correct,

correct, Matthew, Yes, So this completely If you didn't know this,

but you should have known it, because this comes up in verse two.

This is in verse two. If you didn't realize that beloved there was Jedediah.

If you didn't realize that, you would have started the second stanza not

knowing anything about Oh Lord have mercy, not knowing anything about why these children

are going to be talked about. You would be completely clueless. You'd be

so disconnected from reality. You wouldn't know where to put the information, would

you, Hose, No, you wouldn't, Matthew. So with this in

mind, this last stanza now, and ladies and gentlemen, I could I

could go on and on and on and on and on from here, but

I can't. I have to remove this, Jose, at least read it

for you. But if you didn't realize this is going on, and the

vine that's being talked about is the same one the Lord Jesus Christ talks about.

I don't know how I can help you because this is a fact.

Israel is only one thing. And the New Testament says very clearly that there

are Zion branches, which is wild branches, which is all the Gentiles,

and then there's there's there's the cultivar branch, which those are all the Jews

that are unbelieving, and they're all lying on the ground. All the unbelieving

Jews are on the ground along with all of us that are Zion branches.

And the New Testament tells you that the only way you could become Israel is

God has to pick you up off the ground and in graft you back into

the tree. Correct ose Correct, That's exactly what this it said, Yes

it did you read it? It was pretty plain to me. I mean,

LEASII write this down, SiO in Zion branch. Look it up.

This is literally what Romans chapters nineteen eleven are talking about. I just I

don't know how to tell you any other way. But if you didn't know

this, it would seem that these two Stanzas are torn apart. But now

that you see what's going on, now you probably understand why verses three,

four and five is obviously talking about children. You know, concerning children.

It's probably all the information you obtained from this ministry about children that really made

it stand out, right, Jose, Yes it did, Matthew. Many

people say that, right right, I mean, I would say everybody that

participates in the ministry right now, that's generally one thing they always come out

and say, they say that we had no idea the children were this important.

We had no idea. And the simple truth is is that if you

don't know that there's just not certain portions of Bible prophecy, you don't understand.

Ladies and gentlemen, there's whole quadrants, there's hope, quadrants of Bible

prophecy. You you can no more know than you could have known that Isaiah

chapter five was addressed to Jedediah. You you just you have no idea when

this is true. What I'm going to tell you is a true statement.

I know it's hard for you to understand. I know it's hard for you

to hear when you've got dispensational scarring on your psyche. What is your psyche?

Psyche is from the Greek. It's mind, it's your thought process,

your neural pathways. But I'm telling you the truth. The war in Heaven

is caused by the birth of children. It really is. That's what the

Bible says. The Bible, not prophetically. It comes right out and declares

that the war that is triggered in heaven between Satan his armies and Michael and

his armies is over the birth of children. And it says that in the

Strangers and Places, it says that in Daniel chapter twelve, verse one,

did I just confuse you? You know, jose I bet I confused?

A lot of people didn't I, yes, Matthew, because they don't realize

that. The very first verse in Daniel chapter one comes out and says that,

correct, ladies and general, hearken to my voice. Okay, for

once in your life, don't worry about Michael. Don't worry. Why what's

going on? Why what is Michael doing? And why does he do it?

Listen, just listen for it. He comes right and tells you.

Now at that time, Michael, the great Prince who stands guard over the

stuns of your people, will arise. Well, I'm sorry if you didn't

know this was about the male children. I'm sorry if you didn't know it.

Now most of you don't know that really Revelation, Chapter twelve is just

a commentary on this first. I didn't even finish reading the verse, but

you need to know what this verse says. Michael's going to rise for the

sons of Israel, and that's going to start the tribulation. Were you not

expecting me to say that? I'm so sorry if I've blindsided you. I

really am. But look, this is getting ready to say that when Michael

stands up for these children. This is what this is when the tribulation begins.

You know. Let me try reading this in the English Standard version,

maybe switch it up a little bit, maybe it'll say it differently. At

that time shall arise Michael, the Great Prince, who has charge over your

people, and there shall be a time of trouble such as never been since

there was a nation till that time. But at that time your people shall

be delivered everyone whose name shall be found written in the book. You'll take

note, ladies, gentlemen, this didn't say sons. I assure you sons

is in the Hebrew and the Greek. Here Now, I'm glad I took

the time to read this, because the English Standard version is completely incorrect.

That needs to be thrown away. Let's try the KJV. And at that

time shall Michael stand up the great Prince which standeth for the children of thy

people. This is correct. What happens after this event happens, and there

shall be a time of trouble such as never was since there was a nation

even to that same time. And at that time thy people shall be delivered

everyone that shall be found written in the book, Ladies and gentlemen, this

is Revelation, chapter twelve. You are snatched up and taken to a place

prepared for you by God. Is that not the truth? Ose? That

is Matthew, If you didn't realize, ladies and gentlemen, if you didn't

realize that this is what Psalms one twenty seven is talking about. You are

so far behind the curve that I don't man, I don't know how I

can catch you up in the little time we have left, because we've only

got seven minutes left. Jose, right, we only have seven minutes left.

Any comments, you have the only thing I want to read, Matthew.

When I was searching out that word, Jedediam, it took me to

Psalm eighty four and the first danza here in Psalm eighty four seems like a

really good transition between the first and second stanzas of Psalm one seven, So

I want to read it for us for the choir director on the giddeth A

Psalm of the sons of Korra. How beloved are your tabernacles, O,

Lord of Hosts. My soul longed and even yearned for the courts of the

Lord. My heart and my flesh sing for the joy of the living God.

The bird also has found a house, and the swallow a nest for

herself, where she may lay her young. Even your altars, O,

Lord of Hosts, my King and my God, How blessed are those who

dwell in your house? They are ever praising you? Say lah, you

know, Jose. The people are probably shocked that you just brought the Book

of Karah into this and are probably mad at me that I didn't mention that

before. But I've been getting scolded here is of late. I have the

ability to overload your mind, don'nut, Jose, Yes, thanks to me,

Matthew, I don't. I don't want to hear it from nobody.

I didn't do it, Jose, did it? So you have opened a

can of worm. So you give your own commentary on your thoughts about what

the Book of Kara just just had to add into this mix. Well,

Matthew, we know we know that it's it's two sticks that are brought together.

We know we know that it is a two edged sword that that God's

going to use, that that rod of iron that that's gonna be that's going

to be used. So there's always two parts. Psalm one twenty seven tells

us about the children, tells us about that one side those that God himself

takes up to prevent that slaughter that that we're rating about. That's that's what

Daniel twelve is talking about. God God rescues him. But there is an

other side of that rod, and that is, you know, can be

described as the sons of Korah described as the rest of her children in Revelations

chapter twelve. So you know that that that word Jedediah is going to take

us there to show us the other side of the stick. Matthew. God

just has to do that, and this isn't the only place that he does

it. I don't have time to go into the other places that I found

it, but this is a real good one because it really ties in that

dwelling place, that that heavenly dwelling place, that tabernacle that God has where

not only are the are the young, the children going to have a place

there, but also there's going to be a place under those altars, Matthew,

for those the brothers of those firstborn, the brothers of those first fruits,

as described in a Revelation chapter fourteen. So just expect that if God's

going to tell us about one of the brothers, He's going to have to

tell us about the other brother. One way or another. He's going to

have to bring it together. And he does it every time, Matthew.

And he does it every time. Amen. You know, And if we're

going to talk about the tabernacle, we have to talk about Revelation chapter seven,

don't we Yep. I mean, how many times have I brought this

up? How many times have I tried to convince everybody this is real?

And if you were wondering where you were at, if you were I was

like, does not the Lord our God instruct us that there's going to be

those that who are alive and remain? Yes, when the Lord Jesus Christ

gets here, Amen, where's that at? In the Book of Revelation.

Ladies and gentlemen, I know this is a shock to your system. If

you're wondering where you're at, it's Revelation chapter seven, verses nine through seventeen.

It's very plain. You know, this says some very amazing things,

Ladies and gentlemen, verse fifteen. For this reason, they are before the

throne of God, and they serve him day and night in his temple.

And he who sits on the throne, this is in the future perfect tense,

will spread his tabernacle over them. If you didn't understand that this area,

that this tabernacle is spread over, and if you didn't realize that that's

what Revelations chapter twelve is talking about. You need to write these things down.

You need to write these things down. You you need to write these

things down. Now. Look, if you're wondering what happens when God spreads

it, you understand God's sitting back on the throne. That's why it said

he who sit it upon the throne. So this is after he coordinates Christ

right, Jose right, we know that from look write these things. We

know that from Daniel chapter seven. So after he sits back down, he's

going to spread he's splitting. Now. Yeah, he's in heaven and he's

going to spread his tabernacle around you. This is this is how it's described.

Then the woman fled into the willness was she had a place prepared for

her by God so that there she would be nourished for one thousand, two

hundred and sixty days. That is this place that's been prepared by God.

And now God just told you how he prepared it. He sits back down

on his throne in heaven, and he reaches all the way down to creation

and sets up his tabernacle around you. And this is the place with which

those who are alive and remain are fed and nourished and taken care of for

the entire duration of the tribulation. How long is that? One thousand,

two hundred and sixty days? Are you setting there stunned? Woo? Are

you still asking your question where's the rapture and revelation? Well, I hate

to be the one to tell you if you get raptured before this event,

you're in a world of hurt. I'll be forthright with you. You're in

a world of hurt because I know who's going to Mount Zion. I know

who's going to heaven. That's the first fruits, now, Jose, that

is what Revelation chapter fourteen says, right, Yes, so that's not where

you're going to be raptured to ladies and gentlemen. So if you're not in

this tabernacle that he who sitteth upon the throne spreads out over you, you're

in a world of hurt because there's only one other place you can be mean,

it's the outer darkness. And harken to my voice. There there won't

be weeping and gnashing of teeth. Jose, you're closing comments, and then

please take us out of here in prayer. No, Matthew, I think

we covered this pretty good. Again, I mentioned it before we started,

but I'm always amazed at how much just these five verses contained, how much

information, how much promises that God packs into these verses. Again, it's

real quick. We'real easy to just blow over these verses because they're so small,

but when you break them down, Boy, God, God is blessing

us with everything He's given, every word that he's put in here. So

I am eternally thankful for that, dear heavenly Father, whom we love and

serve I thank you for allowing us to gather together as a body, as

your church, as your children. Lord, I thank you for the health

that we have. I thank you for the health of our family members,

even though we may have some members that are sick. I asked that you

please put in our hearts that gratefulness and that thanksgiving for the blessings you have

given us. Lord. We know there are more troubles and tribulations to come,

but you have promised us that you will always provide for us. You

will always give us what we need, even in our sleep. So Lord,

I just asked that you implant that spirit of thanksgiving into the ecclesia,

and that you remind them daily of the promises you have given them. And

you are faithful, Lord, and I ask all this in the name of

your son, our Lord and Savior, Jesus Christ. Amen, Amen and

Amen. Until next time, ladies and gentlemen, God bless, God speed.

Thank you for listening to Marinath the Ministries with Matthew Miller. I appreciate

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