087 Fellowship: The Best New Testament Translation Of The Greek

Do you know the Bible is God's Holy Word? Do you know it is

inspired, in errant, and infallible? If so, like, share,

subscribe and support this podcast. So we are Maranatha Ministries and now Redemption Draweth

Nigh. Welcome, ladies and gentlemen, Welcome to the program. Tonight,

We're going to do another fellowship. I've named it this because I'm of want

for another title. We used to do this in a format called tiny chats,

but we don't. That doesn't exist anymore, and I just thought this

is a good title. So you need to know that that Maranath Ministries is

live and late breaking. It happens in real time. So Jennifer has my

phone number and at work today she texted me a question and it was a

very strange question indeed, because her and her daughter was going over some things.

And this text is today at two thirty three pm. This is from

Jennifer. Why is I'm sorry, yeah, why is manna even pronounced that

way? Abigail and I were just working on school work and mana was one

of the words that we wrote. And if it's just a men and final

noon, where is the awe sound coming from? Is it miss pronounced purposefully

or am I ignorant to some Hebrew alphabet rule. Thanks as always, and

she sent me a screenshot from blue Letter Bible for four to seventy eight.

When you're looking at in the Hebrew, it has two characters. It has

the men and the final Noon, and of course here they pronounce it,

and we all know how they pronounced that manna. They add the aid to

it. So I responded, Nope, I've told you that many times.

She just texted me again, I've told you that many times. They have

no idea what the vowels were past tense. They literally just guessing that it

ended with a vowel. She responds, I agree. I just wanted to

know if they were mispronouncing it on purpose, And I said, they are

absolutely doing it on purpose, because it ends with the final Noon. The

final form of the Noon proves it had no vow after it. She responds,

So I believe there are no accidents with God, as you have caught

us. If manna is angel food, it is crazy to assume. Then

the fact this actually comes way closer to saying man or men is meaningful.

And I responded, indeed, thanks Matthew, you are most welcome, and

I just texted her to see if she could come on. I said,

are you free? She just responded with yes, just got home from grocery

shopping, so she may be joining us here in a minute. Let me

respond to her. Please waiting in meat for you, okay, so let

her know we're waiting in a meet. So you need to know, ladies

and gentlemen, that this is how everyone came to me. Originally, every

single one of the voices that you heard on the last program, Joni,

Tammy, Jamie, they've all come to me this very way, with this

hunger to know what God's word actually says, because they come to this realization

after a while that the English obviously is not what the Bible is saying.

Because you just get you a King James version Bible and get you a modern

translation, and it's so different that it begs the question, is this translating

the same thing? Because obviously the language that stems from to kJ which is

you know, around the sixteen hundreds, it was published in sixteen eleven.

Obviously that's outdated language in every way, shape and form. We just don't

talk that way for all intents and purposes. That's a different language. So,

now that Jennifer has joined us, Jenny, can you come on and

describe this text message that you sent me today. I already read the text

on air, So tell us how you and Abigail was trying to grapple with

this. What made you think that, Hey, why is there an extra

syllable? They've added the syllable? What was your thought process? Jennifer,

Hi, everybody, I'm sorry. I ahead of time. They because they're

playing bingo upstairs, so they yell, I'm sorry. I was just going

through her little Hebrew lesson and the one of the words say recommended spelling was

mana, And I've not actually read that in the Hebrew previously, and I

was looking at it and I was like, that doesn't even make any sense.

If I was going to say that in Hebrew, it's just a memen

of noon, which should be an eminent n So I would have said it

like man or men or mon or, you know, put your val in

there, of choice. But it wouldn't have been mana. It would have.

If it was mana, I would have spelled it mem noon. Hey,

That's what I would have done, But it certainly wouldn't have been men

noon. So I just was like, why are they Why is every single

version I've ever read in my whole life say mana. If it's not mana,

it's man or like I said, man our, men or mon or.

You know, you put any vowel sound in there, but it's not

man ah. Yes, very good, very good, Jenny. And that's

the synopsis of my thought process. And so was Abigail hearing these thoughts?

Were you were you voicing these thoughts? Were you talking with her about it?

Or he was just making this guessing game in your head? I told

her, I said, that's weird. Very good, very I didn't say

much about it because I wanted to ask your thoughts on it before I really

started annunciating. And my my, what was going on in my mind?

Okay, all right, so Jennifer has brought up a very good thing.

You have to remember that God took the vowels. I'm going to be very

forthright with everybody here. You can ask any Hebrew authority on the planet and

they'll tell you the same thing. They have no remote clue how to pronounce

Hebrew because God took the vowels. They think that the closest people speaking actual

Biblical Hebrew is the Samaritans. The last time I checked, which was several

years ago, there was only a thousand Samaritans left on the planet. So

you need to understand this is a men and final noon. That's it.

So in between the consonants, you know, you must have a valve.

You must have one, so it could be of course main or mean or

mine or moan or moon or mean aeio you and sometimes why you need to

know that. Immediately I was able to share with her know there is know

there is no additional syllable after the final constant because it's a final noon.

A final noon erminates the vocalization. I assure you that every Hebrew speaking person

on the planet can tell you that the final form. That's why there's there's

five different letters in Hebrew that has final form. If you see the final

form of a letter at the end of the word, it erminates that word.

And yes, oh, the rabbis on this planet know that they know

that. So good way to start this this shindig tonight, we're going to

take a look. I've had several people contact me and ask me why we

use the New American Standard Bible ninety five update, because they're unfamiliar with this

ministry, and they've obviously heard me on the new format. They've obviously heard

me on Spotify, so they're new listeners to mine. And they took umbrage

with me using that translation, and I appreciate that. I told them that

when it first came out, I had one of the first copies and corresponded

with the people that made that translation, checking it and verifying the text that

they wanted. So this person was pretty upset and he said, well,

there is a translation that's far superior to that. You say that you hold

the Addito Regia manuscript, and I said, we absolutely do. So we're

going to take a look at some verses tonight, very very infamous verses that

have been removed or altered in modern translations. They've either been removed or altered

in modern translations. Tammy has volunteered to check us off the Adido Regia manuscript.

So that's what we're gonna do tonight. Everybody go to Matthew chapter seventeen,

verse twenty one. Matthew chapter seventeen, verse twenty one, Tammy,

can you read that out of the New American Standard Bible, please? But

this kind does not go out except by prayer and FASTI all right, ladies

and gentlemen, list this in another translation. Let's try this in the New

American or the New King James version, or perhaps we'll do it in the

k JV. Maybe that's even better. Just give me a second here,

I should already had this pulled up, and I did not. Sorry about

that. It'll take me a second to get this open. Okay. The

kJ V reads how bit this kind go with not out, but by prayer

and fasting. So that sounds pretty much the same. Right you agree that

that that sounds pretty close, and it is. This is how it should

be. But there's many Bibles out there at it's completely different. The problem

is is that this verse mimics Mark chapter nine, verse twenty nine very closely.

Although it's not a copy of it, it's not the exact same verse.

Is there something you wanted to say? Nope? Okay, so let's

try. Let's try another one. Go to Mark chapter six No do Matthew

chapter twenty verse sixteen. Matthew chapter twenty verse sixteen. So the last shall

be first in the first last, let me read it out of the New

King James version, so the last will be first and the first last.

For many are called, but few are chosen. Did you catch that?

Dammy, it's absolutely missing. It's absolutely missing a phrase for many are called

and few are chosen. So when we go to that verse and look at

it in the in the adital Regia manuscript, guess what, Yes, ladies

and gentlemen, that's what the adital Regia manuscript reads. It's it puts that

phrase in there, for many are called and few are chosen. So now

we need to read this host stanza because in this case, make no mistakes

about it, the new American Standard Bible ninety five update is absolutely dead wrong.

The new King James version is correct. So those people that have sent

me these questions, this is one of the very reasons why I have taught

everybody in this ministry since I was a child, make no mistakes about it.

The first time that I gave my first Wednesday night sermon in church in

front of the entire congregation, I was sixteen years old. From that point

forward, I did the first Wednesday Night of every month. And I mean

not to the kids. I was preaching to the adults. The entire congregation.

Now, since that time. I've never waivered to the left or to

the right. It's the Regia manuscript, that is the Bible, God's Holy

Word, New Testament. That's where you get your chapters and verses from.

This is why when he made it, he put the notes for two secret

manuscripts that he would not share with neither the church nor the government. Those

two manuscripts he used to compile that Adida Regia was marked, I owed it

alpha and I owe the final sigma. They would not share with even the

church leaders. Those two manuscripts were kept private, and he said he corrected

it off of those two numerous other ones than that. But that's why.

So yes, absolutely here the Subtererior translation is clearly the new King James version.

So let's back out a little bit. Why don't you read that host

stanza for us and that is the last verse in the stands, So start

reading Tammy from verse one for the Kingdom of Heaven is like a landowner who

went out early in the morning to hire laborers for his vineyard. When he

had agreed with the laborers for denarius for the day, he sent them into

his vineyard, and he went out about the third hour and saw others standing

idle in the marketplace, and to those he said, you also go into

the vineyard, and whatever is right I will give you. And so they

went again. He went out about the sixth and the ninth hour and did

the same thing. And about the eleventh hour he went out and found others

standing around, and he said to them, why have you been standing here

idle all day long? And they said to him because no one hired us.

He said to them, you go into the vineyard too. When evening

came, the owner of the vineyard said to his foreman, call the laborers

and pay them their wages, beginning with the last group to the first.

When those hired about the eleventh hour came, each one received a denarius.

When those hired first came, they thought that they would receive more, but

each of them also received a denarius. When they received it, they grumbled

at the landowners, saying, these last men have worked only one hour,

and you have made that equal to us, who have borne the burden and

the scorching heat of the day. But he answered and said to one of

them, friend, I'm doing you no wrong. Did you not agree with

me? For denarius? Take what are yours ago, But I wish to

give to this last man the same as to you. Is it not lawful

for me to do what I wish with what is my own? Or is

your eye envious? Because I am generous. So the last I'll be first,

and the first last, and I will finish it correctly. For many

are called, if you were chosen. So absolutely, that last phrase absolutely

belongs in that stanza. That's the whole point of what he was saying.

The whole point was it's God's right to do with whatever he wants to with

whatever that's his. That's the whole point. That is the message. Now

take note they say that this clause is borrowed from Matthew chapter twenty two,

verse fourteen, and I appreciate that that's neither here nor there. That's misdirection.

I'm here to tell you that the New American Standard Bible nineteen ninety eight

is absolutely dead wrong. This counters the Bible God's Holy word. It is

missing the phrase, which this last phrase is why all the previous verses are

even there. Many are called and few are chosen. And if you don't

like it, God really don't care. You're not going to get any catch

twenty two under God. Now, this is putting it very politely, but

you are going to get in front of Christ's face eventually and he is going

to judge you. So just so you know, the new King James version

is absolutely correct. Here, let's go to the next one. Tammy jump

over to which one do I want to do? Let's go to Mark chapter

eleven or yeah, eleven eleven. Actually go to Mark chapter eleven, Verse

eleven. Jesus entered jerusalemn came into the temple and after looking around at everything,

stop, okay, stop, I'm sorry six eleven. Uh oh,

the bionic Man had had a battery short out or something. I'm sorry six

eleven. Any place that does not receive you. Let's listen to you as

you go out from there, shake the dust off the soles of your feet

for a testimony against them. And it ends right there, don't it.

Yep? Okay, let me check via Dido Regia. Okay, I am

looking at the Greek right here, and I see something that is of major

concern to me, because in this verse I see two things that are very

very very bad. I see Sodom and Gomorrah. That's G forty six seventy

and G eleven sixteen. So let's switch over to the net New King James

version. Okay, it's this is not only an extra phrase. I mean,

it's it's its own. I mean, this is literally almost another verse

from the New King James version. And whoever will not receive you nor hear

you when you depart from their shake the dust off under your feet as testimony

against them. Assuredly, I say to you, it will be more tolerable

for Showdom and Gomorrah in the day of judgment than for that city. That's

correct. That's what you did with geneusis Now that's pretty extensive, right,

Tammy, I'll read it again. You end with testimony against them. This

further sentence is added to Surely, I say to you, it would be

more tolerable for Shotom and Gomorrah in the day of judgment than for that city.

So we obviously need to expand to that stanza. Correct, Yes,

I mean, because that's that's pretty serious. So let me take a look

at it. Star at verse seven and read into the verse after it.

So read from seven to thirteen, please, And he summoned the twelve and

began to send them out in pairs and gave them authority over the unclean spirits.

And he instructed them that they should take nothing for their journey except a

mere staff, no bread, no bag, no money in their belt.

But two were sandals, and he added, do not put on two tunics.

And he said to them, wherever you enter a house, stay there

until you leave town. Any place that does not receive you or listen to

you as you go out from there, shake the dust off the soles of

your feet for a testimony against them. They went out and preached that men

should repent, and they were casting out many demons, and were anointing with

oil many sick people and healing them. Did those first? Did those first

verses? Did they not remind you of anything that happened before? Because they

sound stunningly like what happened between the angels and Lot? Did nobody catch that?

Because I certainly heard it. Because you can't take it from me.

Okay, my mother was reading these things to me before I do how to

read. Well, it sounds to me like our flight. It does sound

like and like I said, these verses sound like Lot. When he was

inviting the angels in, Remember, he was begging them to come in and

stay, Come in and stay. But it's like the you know, when

you're on the roof, don't even go back for your coat. Yes,

that too, exactly that too, And you have to understand that's what happened

with Lot. He took them by the hands and took them out. They

were not allowed to take anything with them, were they Nope. Look,

ladies and gentlemen, it doesn't take a rocket scientist degree to figure out this

is tied. Kid. They hit in Genesis chapter nineteen. If you can't

see that, your blind is a bat. I mean I could go and

read Genesis nineteen for you right now, and all of a sudden, these

verses that Tammy just read would scream out to you. So I'm here to

tell you with authority. Okay, the New American Standard Bible, Okay,

if it is varying to the left or to the right of this worst verse,

it's dead pan wrong. It's just wrong. It's it must be there

or your Bible's wrong, because it is in the Adido Regia. So let

me check the let's see, let me check the New King. Yes,

the New King James Bible. It is there as well as the King James

version, So third times or no, this only is the second time.

The New American Standard Bible is absolutely wrong. The New King James version and

the KJV is correct. It should be there. And like I said,

we don't have time to do it now, but if you want to prove

this, this is a good way to do it. This is how I

taught my children to do it. Get a printer, go to Bible Gateway,

print off this chapter and then go to Genesis and print off that whole

diatribe between what happens with the angels and lack print it off. Put himside

this him side by side, and read them together and start making notes,

because it's not the Bible, it's just you just zeroxiested off this paper.

Make notes and compare the two. Obviously, the mention of Sodomon and Nomore

belongs here. So those of you that's not familiar with his ministry, you're

probably calling me into question, Well, Matthew, why aren't you using the

New King James version instead of the New American Center Bible. If you think

this is the first time that I've pointed out and I've insisted Tammy riddled me

this, have I ever told you that the Bible, God's Holy Word is

in English? Did I ever say that? No, it's in Greek,

and it's in Hebrew. And what manuscript have I never waived to look,

Tammy? You you've never heard me say any other New Testament manuscript is used

for this ministry except the Adito Regia. Correct? And you know that's where

your chapters and verses come from, right? Yes? And every church,

not some churches, Tammy. There's not some random church in Russia that didn't

agree. The Adidito Regi was the manuscript. Ladies and gentlemen, wake up.

Every Bible on this planet now has chapters and verses because of the Adito

Regia. If you thought something else, it's because you were incorrect in your

thought process. I don't have a problem saying that when it comes to the

Bible God's Holy Word, Matthew is dead bang wrong. If it says the

sky's purple and I'm saying the sky's blue, I'm wrong. Have you ever

heard me waiver to the left or to the right, Tammy? About that?

Have I not always stated that what the Bible says is true? Absolutely?

If I contradict it, I'm dead wrong? And you're supposed to stop

me. Correct. Correct. So those of you who are called you know,

asking me these questions because you've never interacted with me before, that's where

you're shortsighted. You've never heard me say these things before. Yes, we

use the New American sand Bible, but that doesn't mean I'm saying that it's

perfect. I'm saying that what is perfect is the Addo Regia manuscript. And

whenever we go into the Greek nobody ever, actually, nobody in the church

I was raised in heard me quote from anything except the Adido Regia. We

had four hard copies of that in my church at the time. Four Everything

we did must be the Sunday school superintendent would check all curriculum based off that.

Of course, back then we had a Sunday school superintendent. I mean,

now you're lucky if churches even have Sunday school anyway, So let's try

the next one. Tammy, go to Luke chapter four, verse eight.

Please Jesus answered him. It is written you shall worship the Lord your God

and serve him only. Let me take a look at the Dido Regia.

Mmm. No, uh, wait a minute, what does that word?

That's a fall? No, oh, why is it? No, let

me switch over to the new King James version. Yeah, this is right.

And Jesus answered and said to him get behind me, Satan, for

it is written you shall worship the Lord your God and serve him only.

Yeah, that's that's correct. Read yours again. It didn't have satan in

it, did it? Nor did it nor did it have the Greek verb

behind Read it, please, Jesus answered him, it is written you shall

worship the Lord your God and serve him only. No, that's absolutely incorrect,

the new King James version. Let me try the KJV. Switch over

here again. Yes, the KJV and the new King James version is correct.

I assure you that I said from the Hebrew that's G. Sixty seven

is absolutely in this verse. So let's do that again. Can you expand

to these stanza? Please let me look at this and see where to break

m Read the first thirteen verses. Please. Jesus full of the Holy Spirit,

returned from the Jordan and was let around by the Spirit in the wilderness

for forty days, being tempted by the devil, and he ate nothing during

those days, and when they had ended, he became hungry and the devil

said to him, if you are the son of God, tell this stone

to become bread. And Jesus answered him, it is written man shall not

live on bread alone. And he let him up and showed him all the

kingdoms of the world in a moment of time. And the devil said to

him, I will give you this domain and his glory, for it has

been handed over to me, and I give it to whoever I wish.

Therefore, if you worship before me, it shall be yours. Jesus answered

him, it is written, you shall worship the Lord God and serve him

only. And he led him to Jerusalem and hang him stand on the pinnacle

of the temple, and said to him, if you are the son of

God, throw yourself down from here, for it is written he will command

his angels concerning you to guard you, and on their hands they will bear

you up, so that you will not strike your foot against a stone.

And Jesus answered and said to him, it is said, you shall not

put the Lord your God to the test. When the devil had finished every

temptation, he left him until an opportune time. Yeah, once again,

yes, go ahead. This is sort of off topic, but it's not

really. We were just talking about this loosely the other day, and when

I was looking, it started by saying, so all of these are changed

to say like devil or Satan. But started the story started in the book

I was reading, it said diablos, but it ended with with Satan.

Yep. Can we talk about what the difference is there right now before before

we finish this now, but sometime because I wanted clarification on it at some

point. Okay, most certainly we we can, and we most certainly we

will, but not right now. We need to finish what we're doing.

Okay, totally fine, yep, thank you, You're welcome. So right

here we need to I need to relate this message that here in Greek this

is most apropos because Jesus states here he uses G. Thirty six ninety four,

and he uses that specific Greek word because what did Satan tell him to

do? What did Satan ask him to do? The New American Standard Bible

says, I will give it you, this domain, and it's glory for

it has been handed over to me, and I will give it to whomever

I wish. Therefore, if you worship me, if you worship before me,

it shall be yours. Jesus said, no, no, get you

get behind me. I am not going to worship in front of you.

You belong behind me me. That's what's going on here. That's what's going

on here, and drink. It's just you can't see it because you're reading

in English. That's why Jesus countered him with, no, I'm not going

to worship in front of you. You will stand behind me. That's what's

going on here. So absolutely, once again, this is dead bang wrong.

And it's very obvious in the Greek why Jesus would respond this way,

but in English you're not catching it. That's why he said that. Let

me read it again. Let me verse seven. Therefore, if you worship

before me, it shall be yours. And Jesus responds, no, I'm

not going to worship in front of you. You are going to stand behind

me. That's why this is going on. So absolutely, the new American

Standard Bible once again is dead bang wrong. It's it's dead bang wrong.

Let's do the new King James. And Jesus answered and said to him,

get behind me, Satan, for it is written you shall worship the Lord

your God, and you shall serve you shall only serve him. So yes,

the New King James version is absolutely better than this. The New American

Standard Bible ninety five is absolutely incorrect. So what's the best one we can

use? Oh? I know, go to First John, chapter five,

verses seven and eight. Dammy, let me get over to the good Origin.

Oh I'm so no, it's it's okay. I'm having to I'm having

to flip through the Hellenica too to get to it too, because I need

to read it before you get there. Okay, this is very complicated in

Greek. So you there yet als First John five, seven and eight.

Yes, for there are three that testify, the Spirit and the Water and

the Blood, and the three are in agreement. No, uh no that

no, no, I assure you. There is a huge hank missing,

uh missing out of there. Okay, back to the New King James.

The New King James reesis fallow fall Let me see Holy Spirit, Father Word.

Yeah, this is correct. For there are three that bear witness in

heaven, the Father, the Word, and the Holy Spirit, and these

three are one. And there are three that bear witness on the earth,

the Spirit, the Water, and the Blood. And these three agree as

one this is correct. I assure you that the New American Standard Bible has

absolutely removed let's see two or three phrases, three phrases in Greek from this

well, actually, I mean yeah, so looking at it here, Okay,

so it's half of verse seven and half the and the first part of

verse eight has been removed from the Bible. God totally word. The New

American Standard Bible in this instance is dead bang wrong. Once again, the

new King James version is correct. So let's expand. Boy, this is

very difficult scripture. We'll read to Okay, you have to read old chunk.

We're gonna have to do the first No. Twelve He has a son

in our life. Yeah, read the verse twelve, please, the first

twelve verses of this. I ever believes that Jesus is the Christ, is

born of God. And whoever loves the Father loves the child born of him.

By this we know that we love the children of God when we love

God and observe his commandments. For this is the love of God that we

keep his commandments, and his commandments are not burdensome. For whoever is born

of God overcomes. And this is the victory that has overcome the world our

faith. Who is the one who overcomes the world. But he who believes

that Jesus is the Son of God. This is the one who came by

water and blood, Jesus Christ. Not with the water only, but with

the water and with the blood. It is the spirit who testifies, because

the spirit is the truth. For there are three that testify, the Spirit

and the water and the blood. And there the three are in agreement.

If we receive the testimony of men, the testimony of God is greater.

For the testimony of God is this that he that has testified concerning his son.

The one who believes in the Son of God has the testimony in himself.

The one who does not believe God has made him a liar because he

has not believed in the testimony that God has given concerning his Son. And

the testimony is this that God has given us eternal life, and this life

is in his son. He who has the Son has the life. He

who does not have the Son of God does not have the life. Yes,

yes, all the verses are built around those phrases that were removed.

I would actually call that the middle of the kiasm. For this section,

you just read so it's blatantly obvious to me that once again the new American

Standard Bible is absolutely incorrect, and the new King James version is correct.

Now, those of you that have not been listening to me for fourteen years,

that may shock and surprise you, but one thing's for sure, you

need to understand this. If whatever is coming out of your mouth can be

verified by the Adida Regia manuscript, I will agree with it. If it

cannot, I assure you I'll be the first one to shoot it down in

a blaze of glory, as I have just done. And I'm here to

tell you again, if you come par take of Maranatha ministries, You're never

gonna hear me waiver to the left or to the right of these things.

The Septuagint coupled with the Adida Regia, we call that the Helenica. My

son Aaron has compiled that work and it is available in the Word program number

two. The Masoretic Text coupled with the Delitch New Testament, that is the

Hebraica, that is the complete Hebrew Bible. And yes, before you ask,

absolutely Delich translated the Adiddo Regia so literally. When you read the Delitch

New Testament, all the verses that we cover tonight. He translated that into

Hebrew if you were wondering. So at this point, is there any question

from anybody? We go back to the Diabolo and Satan Hastan. I'm curious

too, So well, let's look, we've got We've got twelve minutes left,

so all right, we can we can go there right now and take

a look. Jennifer, I guess you were wanting to do this, So

where would you like to cover? I don't remember which book it was,

because this was like a month ago that I read this, but I was

reading that whole diatribe and I was just curious how it started. You know,

everything in English just says Satan Satan, Satan, Satan Satan or the

devil, And I was like, well, that's not even what it says.

It says one word to start and then it finishes with another, and

I just wanted clarification on what the distinction is between those two words, and

because obviously God wants us to see that there's a difference. So I just

don't know what it is specifically, So and which verse are you talking about?

You're talking about versus revelation. No, it was the whole pair,

the exact thing we just read there, that Luke Luke for. I don't

know if it was Luke or if it was if that same story is also

said elsewhere, so I don't know if it was the Luke version that I

was reading. I can't remember, but but it definitely says Devil to start,

and then it says Satan and that one that we were reading, So,

I mean it goes back and forth, like are they two different entitieses

he calling it like by name when he says get behind me? Satan is

that he's calling it by calling him by his name, and Devil's like maybe

the type of creature. I don't know, that's kind of what we're looking

at. Well, so so you're saying that Satan, I always thought that

that was just a title and like a role like a that wasn't a name.

That's not a formal name, it's a it's like the accuser. Well

that that is true. That that is what the word actual means. It

means two accues, So yes, that's that's true. But going back here

to Luke chapter four, I'm scanning it here and I appreciate what everybody's saying,

and I'll just say this, uh. I mean, not that I'm

wanting to shoot anybody down or anything, but looking at Luke chapter four,

I see Devil in two three and six and thirteen, and then Hastid ten

was in there too, Because I don't know if it's this verse or the

other one that we were looking at, because it does say both, because

we looked at it together. I know, I remember when we switch.

Okay, so we can go back there. Okay, we can go back

there. And yes, I I already well, I've already thought I talked

about that right there in the verse, I can see it. Satana.

Yeah, yeah, that's G fifty four sixty seven. Yes, he's saying

Satan. So you're saying, why is he calling him two different things in

the Greek? Yes, okay, very good. Well, we already talked

about that. Satan of course is accuser. That's literally what it means.

Now. Of course, she she mentioned diabolus. That means to accuse,

more more more importantly, to falsely accuse. So, boy, what is

the best way I have taught you these these two things? Wow? So

many different ways, so many different times. That's what I got it from

as your teaching is that it's basically like two ways of saying lawyer like lawyer

an attorney, or or it's it's still the same word or still the same

idea. It's just a different way of a rephrase. I guess, well,

a satan just means to accuse, not positive or negative diabulus in heat

in Greek that means falsely accused, that has evil intent. Okay, if

you're accusing someone, okay, that's not good or that's not bad, you're

not evil. If you're being diabolical, as we use in English, that's

where the word comes from. That means you have evil intent. Do you

understand? Yes? I just you know, anytime I run into these kind

of differentiations, then it makes me question if I've misunderstood something. So I

always want to clarify it before I jump to conclusions and think, oh,

we're talking about something different here that I'd not understood previously. So, you

know, there's been so many things you've taught us over the course of the

time that I just feel like I always want to clarify before I start going

off the deep end. Are there only is there only one in that office?

Like when they're talking. It's not talking about potential multiple entities, or

it's talking about one deep one s fallen guy. Well, I mean here

in verse two, diabolu, that's definitely a singular tense. That's singular masculine

tents. Let me jump down to the other verse. And when he says

get behind me, Satan, and what word is that word? There?

Me go down to that verse. Okay, that is give sixty seven,

and yes it's singular masculine form. But take note in the other time,

like I said, this is a command he's issuing. Here, he's saying,

Satan, you will stand behind me. Your position is behind me,

as if he's referring to a position I was trying to say that before.

Yes, remember this is Greek, it's not English. What Satan does is

Satan says, you get down, you prostrate yourself in front of me.

That's a position. Jesus inverts it. Jesus says, no, you worship

only the Lord, your God. So you, Satan, you stand up

behind me. It's position. It's completely inverted. That's what he's doing in

Greek referring to the procession. The I mean in the persision or the hierarchy

of things. It's like, yes, yeah, yes, I got another

question real quick now, okay, all right, okay, So when you're

saying stand behind me as a position, when you were talking before to us

about the angels and seeing the angel and it being actual positioned behind us,

is that because of us having the Holy Spirit? Wow? Wow? Uh

you're speaking about things that the general public don't know that that was part of

a private conversation. Yeah, I know, but where in our chatley,

I want to know. Yes, that's why I told you that I have

taught you. Okay, who's interrupting? Sorry? Yeah, I was just

an agreement with Tammy because we sort of previously discussed that. So I'm glad

we were right. You mean that you discussed this without me? Well,

I told her I mentioned after we had discussed that that I thought maybe the

reason you said behind us was because get behind me, Satan. Yes,

And I'm glad that that was not me making a bad decision or misconstruing it.

But now usually it makes me think of and Saturn. Yes, and

I've and I've taught you this, PJ. That we know what pulled Jupiter

back out to its place. We know Saturn did that. It was Saturn

that uh that reached in gravitationally and pulled Jupiter back out to its uh current

location. So now I've really got people confused. Yeah, so that's like

sort of the wilderness. Maybe absolutely, yes, But but let me all

right, ladies, just calm down just for a second. Sorry, we're

we're the good students. Yes, yes, you're you're the good students.

This is what happened, ladies and gentlemen. We were having a private conversation

and and the sisters were how I put that, Uh, they were concerned

that they were going to have to engage an angelic entity. So I told

them that most normally a good angel will be behind you. You won't be

able to see it. After that conversation, what Jennifer is saying that her

and the girls got together without me, And Jennifer guessed that I was saying

that based off this scripture, and she's exactly correct. It's just she never

had a chance to ask me that question until it was here publicly. So

that probably got everybody really confused. So let me make sure because now you've

already pushed me past the limit. Right, Oh yeah, it's it's it's

done. Time to get off. Are we clear about the difference between Satan

and devil, Satan and Diabolos, because remember, Diabolos has evil intention,

accuser does not. That is a station. That's a station, that's a

position. Jennifer, are you good with that? Or do you have more

questions? Reasonably? But why did what was the change there? What caused

the change in intent? Because he wasn't generically referring to him. He was

telling him, he was giving him an order. It behind me, Satan,

okay, he was telling him. He was come out and telling him

that you are below me in rank. You need to get behind me.

I'm not going to get down in front of you. Okay. He realized,

Yeah, there was evil intention here, but no, your station,

as accuser is behind me. You mean that's false, accuser. Yes.

And when you call Peter when he said that in reference to the pozzle like

that, they were Satan or yes, you're right, we need to take

a look at that. But we're at the top of the hours. So

I was sitting here thinking to myself, I wonder which one of them is

going to bring up. When Jesus said to Peter, get thee behind me,

satan. He was referring to the him being an adversary. Right,

yes, he was refrained, but we don't have time for that. Well

obviously that's going to take another session. So we need to be fair here.

So so boy, that hour went by fast. Thank you Tammy for

reading, and you're welcome, and you know, maybe it's time for us

to make a change. And Jose said something to me the other day goes,

why do you keep making your documents in the new King James version?

I swouldn't it because I need people to know that we don't hold the English.

But maybe a further survey is warranted. This we just did on the

fly, and this we were just doing off the top of my head.

So let me just pick somebody out of the blue. So, Sherry,

what say you if if we do further investigation and the new King James version

holds closer to the Adida regia, should we officially change what this ministry uses?

Yes? Or no? Yes? I should think we would wean up

the most accurate version. Well, I need a witness here. Okay,

there you go, PJ seconds. Okay, so we'll do another one on

that. Well, we might have to do Jamie's request. I'm sorry,

Jamie is PJ. That is I don't want to be too public with that.

That's just my nickname for her. She is PJ. We are going

to have to address I mean, that was the Holy Spirit, ladies and

gentlemen, that was the Holy Spirit. There was no way Jamie was immediately

triggered in her mind. Hey, didn't Jesus do that to Peter get thee

behind me, Satan. That was the Holy Spirit doing it. So that's

what we're going to have to do next. But one after that, we'll

do another session on these verses to try to ask her tain which is the

better modern translation? All right, we need somebody to pray us out of

here. Who haven't we heard from. I haven't heard a peep out of

Darlene. Darlene, you want to pray us out of here again? Or

no, you did last time? Right, Okay, go ahead, I'll

pray. Lord. We just come before you, and we thank you and

praise you. We thank you, we glorify you, and we give you

all the praise, honor, and glory. We thank you for the opportunity

to be here and to listen and to learn. Thank you, Father for

everyone representing her. I ask you to guess everyone, give everyone a sweet

sleep, and strengthen Matthew with what he's doing and help him. And thank

you for his raised father, and thank you for bringing the lost in.

And we're standing in the gap for Father that you see fit to call and

choose. Thank you for that. We thank you for Father for revealing to

reveal your will to us every day as we arise what you choose for us

to do, and help us to see clearly and help us not to be

deceived. And we thank you for that in Jesus' name. Amen, Amen,

Amen, Amen, Amen, Amen, and amen. All right,

ladies and gentlemen, until next time, God bless God Speak. Thank you

for listening to Marinath the Ministries with Matthew Miller. I appreciate you tuning in

For more information, Stop by and visit us at patreon dot com backslash Matthew

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and to my path. It's yours, while I hide in my heart,

that I might not sin against God.