092 Book of Ascents Pt 13

Do you know the Bible is God's Holy Word? Do you know it is

inspired, in errant, and infallible? If so, like, share,

subscribe and support this podcast. So we are mere Nathal Ministries and now Redemption

draweth nigh. Welcome, ladies and gentlemen, Welcome to the program. We

are your hosts, Jose and Matthew. Tonight we are doing Aren't thirteen of

the Book of a Sense, And boy, I've got to admit, this

one has a bang. It certainly has a whole lot more content that than

we got in even the last program, and it certainly has more content than

the next two programs. So opening comments on this, Jose, Yeah,

Matthew, you get kind of lulled in with the smaller, smaller songs,

the smaller amount of verses. Obviously there's still a ton of data in those

in those small verses. But boy, you you flip over the Lift song,

this song of the Ft, and it's just jump pat I've seen.

I don't want to call it a summaries, but it's it's hitting a lot

of the things that we've already covered before in the previous episodes. On on

on these songs, Matthew it's if you know what you're looking for, it's

telling you a whole lot, Matthew. But if all you have to go

off, if it is what you read about they and you know in kings

or chronicles, you're just you're kind of left stretching your head because a lot

of what God promises is here. You know, we haven't seen it happen

yet, and so you're you're kind of thinking, well, you know,

these are these are talking about, you know, the Solomon and the son

that came after Solomon. It can't be talking about them, because you know,

I haven't seen this stuff come to pass. But obviously, Matthew,

if you track on what we've been talking about, what we've been reading about

in the previous episodes on these psalms, it's just tracks right along with what

God's been saying, Matthew. Uh. And again, it's it's almost undeniable

how many times God repeats himself and how many times God's tell God tells us

what he's going to do and how he's going to set up his kingdom,

the kingdom poor his son who is the son of David, who is in

that line, and gives him the authority, who is going to complete everything

that God's talking about here? Who is going to build that house for for

the Father? For God? All these things that that was promised to David

are going to be accomplished to Jesus, Christ, Matthew. And this song

lays it out very very neatly, showing the fact, and it puts it

in a very strange way. And you know, it reminds me of this

archaeology that was just discovered, this relic, this ancient coin showing of course

a person with two horns, and everybody knows what that is. That's Alexander

the Great. So it was a huge find if they just discovered. This

is in the news if any able to wants to look for it. But

that's how this chapter puts it. You you you look at you know,

but what is that supposed to mean? What I mean, let's just take

this from the New King James version. There, I will make the horn

of David grow. I mean, what on earth? Right? Yeah?

I mean what on earth? And you would think he's he must be talking

about something that that we're not purvy too, right yeah? And you know,

I, you know, I I also know that this very verse mentions

Christ doesn't it. Yes, Oh, this ain't my first rodeo, Ladies

and gentlemen, I know what anointed is in Greek. Now you can play

around with with you know, what you think it means or what it could

mean. You can you can play around with figuratives, you know, meaning

and phraseology in Greece. This says Christos, Yes it does. Don't lie.

And I'm way beyond you. I'm way beyond you. So it says,

they're all make the horn of David grow. I will prepare a lent

for my anointed right there in Greek. Take a look at it, Jose,

Yes it is, that's Christos. Yes, it is right. And

a lot of people that study Bible prophecy, all of a sudden, they're

swarming in their seat right because Hose, let's talk about this. Okay,

this isn't your first rodeo. Okay, you've been You were studying Bible prophecy.

That's how you found me, right, Yes, Okay, ladies and

gentlemen, If you're a professing Bible prophecy expert and you didn't know that the

septuagey just came out named christ I mean I don't even know. I mean

I would take umbradge with your declaration that you're an authority on Bible prophecy.

If you had never heard a number won the Book of a Sense, If

you don't know what the Book of a Sense is, you've lost all credibility

at least with me. And number two, if you don't know that this

strange verse is embedded into Psalm one thirty two, the thirteenth chapter of the

Book of a Sense, I would make my case in a court of law.

You don't know what you're talking about. You don't know Bible prophecy.

So you know, that's just one of the eighteen verses. That's just one

of them. So this has obviously got some deep rooted ramifications. And I

mean, you know, besides list lists. I mean I wonder how many

people have stopped and thought to ask themselves, well, I wonder if this

is quoted anywhere in the New Testament, really really about Luke Chapter one,

Verse thirty two, John seven forty two, and Acts seven forty six.

Once again, I want to say this, if you purport to be an

expert on God's word and you don't know that you are not manifesting characteristics and

attributes to someone who is an expert in Bible prophecy because these quotes are in

the New Testament as referring to Bible prophecy. Okay, So if you're if

you're claiming to be an expert in Bible prophecy, and you're a dispensationalist or

a preterist, and you're not even covering what the New Testament loudly proclaims to

be prophecy, you're illegitimate in your titles that you've given yourself. So with

that in mind, ladies and gentlemen, if this is getting your attention,

that the wait a minute, Maranatha Ministries is loudly declaring that Psalms one thirty

two is absolutely embedded into end time Bible prophecy, and I've got your attention,

Well, you probably should do the one thing that if you're going to

participate here in Maranatha Ministries, you need to do two things before you do

this. You need something to write with and something to write on, because

I'm going to give you information that is detrimental to your survival in the future.

What I'm telling you is true. What I'm telling you is free from

emotion, it's free from entertainment. I'm just here to dead bang give you

your reckoning. You're going to know exactly where you sit in accordance with the

future if you're going to participate in Maranatha Ministries. Is that not the case,

Jose? I mean, after fourteen years of ministry with me, would

you not say that is definitely the case? Absolutely not yet? So who

got to read last time? Was it you or me? I think you

did? You think I did? So Before we go any further, I

want to say this that the official translation of Marianatha Ministries has officially changed as

of last week. Everybody knows that I'm in possession of the three release copies

of the New American Standard Bible nineteen ninety five update. The copy that I

have was sent to me before it was officially released. So well, not

that here at Methad, at Marianova Ministries, there is a new Testament.

It's called the idital Regia. It's where you get your chapters and verses from.

There is no consternation in this fact. That's true. So over the

last couple of weeks, and most of you have heard me over the past

couple of months, I've been reading from the New King James version, right,

Jose, it's like been a couple of months. Yes, yep.

So I didn't see this coming, Jose. I know I haven't talked to

you formally. That's why I'm telling you this formally. Now everybody else can

learn. At the same time, somebody go toed me. Hey, you

you claim that you know your basis for all your your teaching is he did

a Regia and you're not using the New Testament translation that's closest to the He

did a Regia. Really yeah, there's you know, there's so many verses.

I just started, like, I know the sixteen verses. I learned

the sixteen verses in high school. Not only those sixteen verses, I know

the other ones that you obviously don't know about. So at first it defended

me. Then I'm like, well, that's kind of true, right,

So I go through the list and guess what, on almost every single point,

the New American Standard Bible had it wrong, and there was only one

new translation that had it right. And look, I'm not lying, ladies

and gentlemen, I didn't do this beforehand. The new King James version is

lacking only in once verse. It adds one verse. Luke chapter seventeen,

verse thirty six. They do that because in the Rigido Regia in the fourth

edition in fifteen fifty one, Stefanos put it in a footnote. It was

not embedded into text. It was a footnote. So obviously the people that

done the new King James version they put went ahead and put it in the

Bible. So if you take a pencil, if you get a new King

James version, go to Luke chapter seventeen, verse thirty six and take a

pencil and mark that out. You have the ideal regia. Now I'll just

use one quick example to prove this to you. One of the hard verses

is the very first verse in Revelation chapter thirteen. You open up the New

American Standard Bible and it says, and the dragon stood on the sand of

the seashore. It does not say that it never did. Okay, that

is just not in there the New American Standard Bible. It realizes that it

should reference that because what happened in the last chapter. The last chapter,

the last stanza of verse twelve is talking about the dragon, so they presuppose

that it must be talking about the dragon when it's not. If you just

read it, you look at the verb tense. It's saying John John was

standing on the seashore. But the New American Standard Bible adds dragon. The

New King James version does not. It says I stood on the sand of

the sea shore. So anyway, with that in mind, Jose, from

this point forward, anything I do officially is going to be in the New

King James version. So there's frustrating things with that because it's not been key

to Strong's I see, I've been having trouble going to any online resource that

has each the Strong, which is who cares? I can use the New

American Standard Bible for that, right, or the KJZ or whatever. So

anyway, I just want to give that spill, and it was time for

me to tell Jose because I haven't had this conversation with him privately. So

anyway, Jose, you can go ahead and read it. Although I was

desiring to read it, and I've realized that prompted me, So okay,

go ahead take a shot at it. Give us saw please all right,

SAWM one thirty two in the New King James version. Lord remember David and

all his affliction, How we swore to the Lord and vow to the Mighty

One of Jacob. Surely I will not go into the chamber of my house

or go up to the comfort of my bed. I will not give sleep

to my eyes or slumber to my eyelid until I find a place for the

Lord, a dwelling for the Mighty One of Jacob. Behold, we heard

of it in Efrita. We found it in the fields of the woods.

Let us go into his tabernacle. Let us worship at his footstool. Arrive,

oh Lord, to your rescuing place, you and the arc of your

strength. Let your priests be clothed with righteousness, and that your safe.

Shout for joy. And I'll go ahead and pause right there, Matthew,

right in the middle of that of the som And that's again, I mean,

you do understand what he just said, right, jose hmm, Okay,

I'm sorry. Go ahead, I get excited. Nope, nope,

Yeah, I give you your statement. You go for it. Ladies and

gentlemen. If you haven't taken a listen to the series that we did on

Lift Up the Standard, and if you didn't know that the only reason why

I didn't talk about during that series, I hope you're realizing it now,

okay, because this was very explicit in what God just said, and he's

saying that's what's going to happen. Because I assure you this has not happened

yet. Okay, we can we can go through this. Okay, we

agree, Jose that this must be talking about David, right right? Okay,

what adverse? I mean verse one wasn't lying right right? Okay?

Lord remember David and all his afflictions. So what could this be possibly talking

about with you? I mean, this phraseology is obviously reminiscent of what was

going on in the Exodus. I mean, we found it in the fields

of the woods. What are you talking about? What I mean? Let

us go to his tabernacle, let's worship at his footstool. Jose. Did

David ever find the tabernacle? No, Matthew. Did he ever find the

arc of a Covenant? No? Of course not, Hose. They knew

exactly where it was at, right, So what can he possibly be talking

about here? And you know, I've got to catch twenty two for you,

okay, because the New Testament is pretty clear, especially the Book of

Revelation says that the woman has made her garments white and clean, right,

right her garments is the righteous acts of the saints. Verse nine, Let

your priests be clothed with righteousness, and let your saints shout for joy.

I mean really, I mean, ladies and gentlemen, what is he talking

about? What could he be talking about? What's what's your thoughts, Hose.

I'm trying to Yeah, Matthew, I'm trying to process what the said

here, because he's saying, of course effort took catches my eye, right,

and so what did they hear about in Africa that they had to go

find it in the woods? Right? That's that's an interesting turn of phrase

there. Yeah, you could say he's talking about the tabernacle, but then

you have the questions that you brought up, Matthew, He never the tabernacle

was. David never went to go look for it in the wood. You

know, he knew where the arc was the whole time. You know,

even though the there was no tabernacle for it, right it was. He

had to go and bring it back from from where you know, God had

placed it. He had to bring it back and and you know he tried

to make a house for the for the for the arc, but God didn't

let him so you know what what what exactly is David here looking for?

What is he finding? You know, we we do know that we're told

fortically about the Tabernacle of David. You know, is this what he's talking

about here? Is must Fields talking about the wilderness? You know what?

You know? What that that these other kind of questions when you read it

in the English, Matthew, that you kind of drives you because this this

is not historically what happened in either King of the chronicles, like I was

saying before. So this is obviously speaking pathetically. Well, I mean,

you're kind of cheating, aren't you. I mean bringing up the Tabernacle of

David. I mean most people have no idea what you're talking about. Uh

uh? I mean, but but ladies and gentlemen, if you don't know

Amos Chapter nine, verse eleven, Uh, well, you've got a whole

lot of catching up to do, because in that day I will raise up

the fallen tabernacle love David, and wall up its breeches. I will also

raise up the roof and rebuild it as in the days of old. What

is he talking about? What is Amos? What is Amos talking about?

And why would you have to. I mean, how do you seal up

breeches in a tabernacle? So you get out the yarn and thread and sew

up the rips or terrors in it. Because this is not talking about the

tap, about the temple. Jose, it said tabernacle. I can read

it in the heblews. Yep, it said tabernacle, not temple. So

specifically said let us go into his tabernacle. You're right, it does,

it says let us. And let's talk about Acts chapter seven, verse forty

six, which, if you didn't know, Ladies and Gentlemen, Acts chapter

seven, verse forty six, that's referencing Psalms one thirty two, verse five.

Yes it is, Yes, it is. You have to know how

to see it. You have to understand and accept the simple fact that God's

word is binary. It comes in ones and zeros, that's Hebrew and Greek.

And if you don't know that, you can't see as far as you

need to see. Man. I have said this many times. What is

twilight. It's when the sun is less than eight degrees blow the horizon,

that magical eight degrees into the future. That's how far you need to be

able to see. So reading from the New King James version. I'll start

with verse forty five, which our fathers, having received it in return,

also brought with Joshua into the land possessed by the Gentiles, whom God drove

out before the face of our fathers until the days of David, who found

favor before God and asked to find a dwelling for God of Jacob, but

Solomon built him a house. However, the Most High does not dwell in

temples made with hands, as the prophet says, Now, then it quotes

a couple of Old Testament prophecies. But if you can't see as far as

you need to see, you won't realize that verse forty six is actually taken

from Psalms one thirty two, verse five. And take note he made himself

perfectly clear verse forty eight. However, the most High does not dwell in

temples made with hands. That is not what was being right. What was

being once frenched was the tabernackle. It's a tabernacle. Now this makes perfect

sense if you can achieve a plane reading prophecy model. This can make perfect

sense because a plane reading prophecy model produces this event. It produces that you

will be relocated before the tribulation to the Tabernacle of David. Jose, Is

this the first time I've taught you this? No, No, we've just

got the before, Matthew. We've discussed it decades ago at this point,

right, Yeah, So I mean this is a foregone conclusion. If you

don't know this, then yeah, I'm sorry if you think there's a pre

tribulation event to heaven. And I don't know why if the tabernacle is in

heaven, why it would have to be prepared. But what the Bible says

is what God dictates. That's why it says what it says. That's why

it's called God's work. Is he dictated? And if he says that surrounding

this event, let me read it for you one more time, and that

day I will raise up the fallen Tabernacle of David and wall up its breeches.

I don't think if the tabernacle's in heaven you'd have to repair it,

do you, Jose? Or is it just me? No, Matthew.

And just to add on that, when we read from Act seven, if

you keep reading where quotes from Isaiah, it specifically says heaven is my throne

and earth is my footstool. And what if someone two said, let us

worship at his footstool. So it's it's telling us where the tabernacle lives.

Matthew, I applaud you because I just hadn't said it yet. Let me

say that again. You trumped me. You got to say it before I

did. Yes, ladies and gentlemen, don't lie. Don't lie. Okay,

God's footstool is not in heaven. No, no, it's not.

So this completely discombobulates the unbiblical prophecy model, whether it be dispensationalism or preterism,

it completely discombobulates that. Now, too bad, we don't have any

time to really dive into this because ladies and gentlemen, I'm just getting warmed

up and we're already twenty six minutes into this. So ise, I'm going

to hold my tongue on anything else. I'm going to say, say,

all right about these first Night verses, So we need to continue on unless

you have further connotation. No, no, I can read the rest of

the chapter. So picking up in verse ten for your servant, David,

think, do not turn away the safe of your anointed. The Lord has

sworn in truth to David, he will not turn from it. I will

set upon your throne the fruit of your body. If your sons will keep

my covenant and my testimony, which I shall teach them, their sons also

shall fit upon your throne forever more. Stop the lines. Stop the bus,

Okay, ok, just just stop the bus. I mean, I'm

sorry to interrupt you. I'm just gonna say one thing, all right.

If you think it's gonna be anything other than who Revelation chapter fourteen says your

gaffed. That's all I got to say, Amen, Because I don't think

I know, I know who's going to fulfill these verses. I'm sorry for

interrupting you. Please continue on the verse thirteen, which, by the way,

comes out and tells you who will be chosen in Zion. I'm sorry.

I mean, amen, I know I'm upsetting you, Jose, because

I know it before you read it. Amen, I know what it says.

I don't have illusions of grand or about what I think it says.

I know what it says. So please continue on verse thirteen. Well,

I just want to add on Matthew before I forget. Yeah, you're right,

it's just talking about though in Revelations fourteen, because it specifically tells us

there it's all one thirty two, that God will teach them, he will

teach them the testimony. What does Revelations fourteen tell us who's going to teach

them? Who's gonna teach them that the new song they're gonna sing. I

mean, it's the same phraseology, God, God's telling you what it's going

to do. And so that's how you know who's in reference here in these

birds, Matthew, all right and right, and by the way I mean,

I mean verse eleven is quoted in Luke one thirty two and John seven

two. Amen. Now I might not talk about that later, ladies and

gentlemen, So you better have wrote it down when I said it, because

I can just I'm not a machine. I've written it on my heart.

Please continue, Jose So picking up in verse thirteen. For the Lord has

chosen Zion, he has desired it for his dwelling place. This is my

resting place forever. Here I will dwell, for I have desired it.

I will abundantly bless her provision. I will satisfy her poor with bread.

I will also clothe her priest for salvation and her saints shall shall allow for

joy. There I will make the horn of David grow, and I will

prepare a lamp for my anointed. His enemies I will clothe with shame,

But upon himself his crown shall flourish. All I got to say that is

a man, even under a man Alanlujah, a man, Amen, Amen,

it will be just Sey is said. And I don't care what these

God haters with theological degree saved. They can't take it from me. Ose

I mean, you might as well say at this point, from the time

my mother was reading to me as I was setting on her lap and she

was trying to get me to learn how to read from the King James Version

Bible, I'm telling you I think it's encoded in my DNA by this time.

Praise God. You can't take it from me. You can come to

my house and gouge my eyes out, you could burst my ear drums,

you can burn every Bible I have, And by God, you can't take

it from me. It's embedded in me. And these things get me excited,

cause you understand what's going to happen during the one thousand or sixty days

of tribulation, right, do you actually think God's gonna let pecans grow on

the tree. Jose? Do you actually think during the Great Tribulation, ladies

and gentlemen, do you actually think the orange trees are gonna bear fruit?

Do you actually think people are going to be playing a garden in the Great

Tribulation? But here he made it perfectly. Why are these in here?

Why is I will abundantly bless her provision? What does that mean? So?

Does that mean kind of like the xeropath woman? You know? I

mean for three and a half years, she just went to the jar of

oil and there was oil in it. She went to go get the flower

to make her bread, and it just it was always full. Jose.

Do you remember that? Yep? So is that what's being talked about here?

Because it doesn't say that she will reap great harvest. It says I

will abundantly bless her provision. I will satisfy her poor with bread. I

know what it means now. I do know that most of what it's saying

ain't kate nothing to do with me, amen, I mean, for what,

I'm not a Jew? Amen? Amen? Okay, so you can

exclude me all these things they're talking about. David and all that stuff.

I'm not related to David, are you. Nope, And I appreciate that.

But all these other verses they're talking about me. He is promising me

great provision, and you know that's pretty important. I'd say those are the

some of the most important things. So I love this chapter. Did you

get a that I like this? Ta yep, yep. I think give

me next time, Matthew, all right, please give us your comments on

I rid. I want to take him to if they had sixteen verse five,

and it's talking about the tabernacle with David again, and it says in

mercy, the throne will be established and one will fit on it in truth

in the tabernacle, with David judging and seeking justice and hastening righteousness. So

I don't know how many people have that picture prophetically, Matthew, of how

the millennial reign of Christ is going to operate. But he's telling us here

that this tabernacle is where his throne is going to be, is how it's

going to be set up. And you've described it in the past that you

know the tabernacle is kind of like a pit, and the very peak of

that tabernacle is mount down is the throne of God in heaven where he sit,

and that tabernacle is going to spread around those that are in in his

kingdom, that those that are with his son. And that's where where we've

read On's on one thirty two where it says we're on where before that footstool,

worshiping, worshiping his son, his anointed is Christ in that tabernacle.

And you know you've read passages here in Amos where it talks about repairing the

tabernacle, and and you've expressed how that's talking about during those one thousand,

two hundred and sixty days when the woman is taken to a place that has

been prepared for her, that's that place in that area of protection while the

rest of the world goes through the Great Tribulation. And so I just think

it's important, Matthew, that we understand how this is going to operate,

how it's gonna gonna I'm gonna start to build this tabernacle with David, and

how that's gonna be his house. He's making it clear that we're not going

to be we don't have to reconstruct another temple. His son is that temple,

and that is Christians Matthew, we are a part of that temple,

a part of his body. That's that's already, that's already setting stolen.

He's already laid the foundation stone for that. So boy, that this tabernacle

of David that God's telling us about, and that's almost thirty specifically referend in

here, Matthew, it's very important for us to to get a picture of

this millennial rate in Christ's house going to operate. Absolutely, it's I don't

know how to put that outside of Amen. Amen, you're exact actly correct.

And you know I can't say this enough. This can't be talking about

any group that's in heaven right right, It can't be. It can't be

referencing that. It must be talking about something else. And you know you

keep saying about when Christ gets his kingdom right right, And we already talked

about verse seventeen, right, I mean, I mean I already brought it

up. I mean, what does this mean? Was this a warren of

David? Well? Do you have access to the Hebrew? Husse Yes,

I do, Matthew, So pop open the Hebrew for that and tell me

what word for horn that is, how you spell it? That's in verse

okay, THET verse seventeen yep, it's eight seventy one sixty one tearin okay,

and that just means horn right right? Uh huh. So that starts

with a cough, right, yes, caw, and that's one hundred right,

okay, so that's one hundred. Write that down now, don't tell

me you didn't bring something to right with something right on? The cough is

one hundred and you said a rash right, yeah, that's two hundred,

right down, two hundred. Now, how did you what did you say?

Finish that word? A noon? Now? That's a final noon,

right, looks like it's standing up. That's seven hundred. Now, I

don't think I know. I don't have to look this stuff up. So

how much does that up to? That's a thousand? That dude, that's

a thousand years? Amen? And how long is that? I'm sorry?

I know all these preterists are running around mad right now. I mean you

say that, no, the Lord Jesus Christs are gonna literally rule on planet

or for a thousand years, and they get mad because they hate the Lord

Jesus Christ and his rule. They don't want him coming near this planet.

Did I crick you that you might bleed. Now, now look at this

verse there, I will make the thousand years of David grow. That's really

what has said, what he said to me in Hebrew. Amen. I

mean, I'm looking at and read. I'm like, wait a minute,

that's one hundred plus two hundred plus seven hundred. What's that one of those

things? To say that one more time, that's a thousand. That's a

thousand. No matter how you add it up, if you want to add

up backwards, it's still the same. If you want to add up seven

hundred plus two hundred plus one hundred, it's still a thousand. It's a

thousand and eight ways of Sunday, if you understand my meanings. So I

wonder how many people had to where with all to just check to see if

they could find all this verbiage about all this coming to pass, because it's

going to come to pass. Now. I know most Bible prophecy experts hate

that, they hate that it's going to come to past. But see,

I read the Bible, God's Holy Word like it's the ultimate reference material.

If a mathematics book, even a textbook, if a science textbook contradicts the

Bible. It's wrong. I don't read it like you do. I don't

read it like it's a bunch of little you know it's a story book.

That's not how I read it. It is the ultimate binary textbook. And

when I look at it, I'll do exactly what you've heard me talk about.

I'll look at it the Hebrew. I'll scan it. But ask my

son, Aaron, he trips out here. Man, you should watch my

dad just sit there and scan it. I'll just scan it, Aaron.

I'll be like, Daddy, what do you I'm looking for numbers? He's

a what. I'll just scan it. I just digest it. I'm not

like you. I don't observe it. I digest it. There's a big

difference. So real, simple math. Here are just three integers, right

right, just three integers. And just to be sure, there's no Arabic

integers in the Bible, God's Holy Word, is there? No? There

is, So you all know that there's no one, twos, and threes,

not in Hebrew or Greek. Those were made up by the mathematician Fibonacci.

That God hater, He's the one that got Arabic numerals inserted into your

translation. They are both languages alpha numeric in nature. So I'm just setting

here thinking about this more because I already mentioned it once. I mean,

I can't get past Luke one thirty two, John seven forty two. It's

just it's just like rhymes to me. I just I know it. I

know these things. They're important to me. Well, I can. I

can just tell everybody I got excited when brother Johnson taught me these things.

I was, I'd have to say, adolescents. I was somewhere in those

adolescent years. I was somewhere between nine and twelve probably I can't remember,

can't PenPoint it, but I was excited about this. So you know,

let's uh, let's talk about the context of verse eleven here and let me

read this again. I quote, the Lord has sworn in truth to David.

He will not turn from it. I will set upon your throne the

fruit of your body. That's verse eleven. Psalms one thirty two. Luke

one thirty two is quoting this. He will be great, and he will

be called the son of the Most High, and the Lord God will give

him the throne of his father David. Now it's pretty important to know who

just said that, Jose, do you know who said that right off the

top of your head? No, No, stop my head, Matthew,

Really you don't know which person it was. Ose, I'm gonna let that

slide. Okay, let us slide. You head over to Luke chapter one

right now, and you start reading verse twenty six. I don't mean later,

I mean right now. Go to Lukewan start reading in verse twenty six

boo, And in a six month, the angel Gabriel was sent from God

into the city of the Galilee named Nazare. Do you keep reading, Jose,

and you'll figure out that's what Gabriel said. Gabriel is referencing. He's

expecting Mary to know Psalms one, and of course Mary would immediately know if

she had any wherewithal familiar with the text. That's a psalm of a cent,

isn't it, Jose? Right, So that's pretty dagne important matter of

fact, now that I think about it, I can't think of anything more

important at this present moment. But let's jump over to John chapter seven.

I'll just read it here. Well, Hose, I want you to comment

on that. Why do you think that Gabriel is basing everything that I mean,

this is the final portion when he's talking to Mary. This is the

period on top of the sentence by the way your child will fulfill Psalm one

thirty two. What do you think about that, Jose? Yeah, well,

I'm also noted to Matthew it also, and I only talked about the

thrown at David that it did. He will reign over the House of Jacob

forever and it's kingdom will there will be no end? And someone thirty two

also talked about the House of Jacob a duelling place for the mighty one of

Jacob. I mean, it's it's yeah, he's overately pointing Mary back to

Palm one thirty two. That's that's you just can't deny it. No,

you can't deny it. Nope. Okay that being said, thank you,

Jose, that that's really what what the point I was trying to get across.

You really can't deny it, can you? Right? Okay, let's

jump over to this other reference, which just now it's just rolls, just

rolls off my tongue. Gon seven forty two, and the great consternation.

They hated it. They hated it starting in verse forty. Therefore, many

from the crowd when I heard this, saying, said, truly, this

is the prophet. Others said this is the Christ, but some said,

well, the Christ come out of Galilee. Has not the scripture said that

the Christ comes from the seed of David and from the town of Bethlehem where

David was. That, of course, is taken from Psalm one two,

that is read the next first. So there was a division among the people

because of him. Now some of them wanted to take him, but no

one laid hands on him. So no one understand that this verse is coming

from Psalm one thirty two. Has not the scripture said that Christ comes from

the seed of David and from the town of Bethlehem, where David was.

And this cause is a great division among them. Your thoughts, Jose,

Yeah, Matthew Bethlehem ef fort Ta, I mean, yeah, you caught

yep, Yeah, you can't cat he doesn't come out and say Bethlehem and

some one thirty two. But but we know that that's that's how, that's

how Bethlehem is referenced. You can't, you can't separate it. And then

of course you bring in you bring all all those all those phrases about Rachel

weeping for her children. It's all, it's all embedded in there, Matthew.

And again, yeah, it's pointing to someone thirty two. Yeah.

I'm getting blown away right now, Matthew by the references you're bringing up.

And there is no denying it. There's no denying it, ladies and gentlemen,

there's no denying that. Yeah. That the version in between is Michael

chapter five, verse two. So literally, whoever wrote John verse forty two

knew that the lynch pin between Psalm one thirty two, verse eleven and this

verse was Micah five, chapter two. Yes, you can't deny it because

Psalm one thirty two didn't come out and say Bethlehem. It said ef That's

what it said, building a bridge. It's like stepping stones from the Psalms

to Micah to Christ. And they did not like it. It strered them

up like a bunch of wet hornets. Matthew. I'm reading John seven forty

four and it says some of them wanted to take him right, and then

you read you jump over to Micah and of course it's talking about Mighty striking

the judge visual with the rod upon the cheek. I mean where some of

the people wanting to take him, so that I think it fulfilled Michael chapter

five, and not just because they were upset at what he would say.

I mean, this is is that's a division that's being talked about here,

Matthew, because if you're gonna believe that that Christ is telling me now to

bettle him, and you have to believe the rest of what Michael chapter five

said, Well, I mean you must be struck on the cheek. Well,

let's read verse forty five from John chapter seven. Guess what is in

play. Guess what would have happened if God would have allowed it. Michael

chapter five would come true true early Because let me keep reading. I didn't

read it. I stopped in verse forty four, verse forty five. Then

the officers came to the chief priest and pharisees, who said to them,

why have you not brought him? The officers answered, no, man never

spoke like this man. Then the pharisees answered them, are you also deceived?

Have any of the rulers or pharisees believed him? But this crowd that

does not know the law is a cursed And then of course the faithful witness

stands up. I don't need to read it. I know it. You

all can learn from it later, those of you who's been studying Bible prophecy

for twenty years. This is literally embedded in John chapter seven. If you

don't know the stepping stones a Psalm one thirty two, verse eleven, Michael

five, chapter two, and John chapter seven, verse forty two, you

don't know the stepping stones, and what was just averted. It plainly said

that the officers came back and the Pharisees were mad that they didn't deliver to

him, Jesus to them right now, right now, Jesus would have been

crucified in John chapter seven. And that's plainly what this text is saying,

if you know how to see past the horizon those eight degrees. So it's

pret important chapter as far as Bible prophetcy is concerned. And I ain't even

talked about any of the juicy stuff, because this literally come right out and

told you that you need to be looking for an event, and that event

is literally centered off of something happening that's pertaining I don't know verse thirteen.

For the Lord has chosen Zion, he has desired it for his dwelling place.

I mean, I'm gonna skip over there right now. I just can't

contain myself how much time I got less about eight minutes lest Millaha and lee.

Falling over to the last chapter of the Bible, and let's learn everything

we can learn about Mount Zion and it being the dwelling place of God because

he's been off gallivanting around somewhere, so you need to know that, by

the way, just so you know, And by the way, the Psalms

chapter one thirty two plainly said that in accordance with this, somebody would be

set upon thrones. Yeah, yeah, that's what it said, and that's

probably what it meant. But anyway, jumping over here to Revelation chapter fourteen.

Then I looked and behold a lamb standing on Mount Zion. Now,

take note, is Christ coronated at this point? Jose No, no,

Jose no, he's not coronated, yet refers to him as the lamb.

Take note the beginning Revelation calls him the lamb, looking as if he had

been slain right right, So at this point you could say he's regenerated.

Anyway, that's a little bit too much information. We don't have time for

that. Bible study. Then I looked and behold a lamb standing on mountain

side, and with him, one hundred and forty four thousand having his father's

name written on their foreheads. That's missing that name, isn't it? Isn't

it? Hose? Yeah? I mean we have this phraseology revelation that he

had the father's name and the son's name, But this is just saying his

father's name, right, or do I have that wrong? Right? Okay,

I'm just saying just some crazy things I'm putting out here. And I

heard a voice from heaven, like the voice of many waters, and like

the voice of loud thunder, and heard the sound of harpists playing on their

harps. They sang as it were a new song before the Throne, before

the four living creatures and the elders, and no one could learn the song

except the one hundred and forty four thousand who were redeemed from the Earth.

We have a serious problem with this, because I'm here to tell you the

four living creatures are not on planet Earth. Get that garbage out of your

head. This is plainly declaring that Mountain Zion is in heaven. That's God's

heavenly thrown leom. That's why it just gave you that catch twenty two with

the four living creatures and the elders. Okay, so you know, and

no one could learn the song except the one hundred and forty four thousand who

were redeemed from the earth. These are the ones who were not defiled with

women, for they are virgins. These are the ones who follow the lab

wherever he goes. These were redeemed from among men, being the first fruits

to God and to the Lamb. And in their mouth was found no deceit,

for they are without fault before the throne of God forever and always amen.

Forever and always amen. Now it just makes you wonder, It makes

you wonder why lamb is used multiple times here, right, Jose, But

it painfully says that written on their forehead is only their father's name. Now

you realize that's the exact phraseology. I would need to couple that with Psalm

one thirty two, because the phraseology is Psalm one thirty two would make their

father David, right right, But we know the horn of David is of

course the Lord Jesus Christ, because look at that verse in Greek, and

it doesn't say the limp of mine anointed. It says of crystals right of

Christ. So you put two and two together, and oh my goodness,

let me read that verse one more time, verse seventeen from Psalm one thirty

two. There, I will make the horn of David grow. I will

prepare a lamp for my anointed Lord, have mercy. Do you realize how

important this chapter is? Amen? Yep? Do you realize that these one

hundred and forty four thousand are fulfilling Psalms one thirty two, verse eleven?

Can you wrap your mind around? Up? It's amazing, Matthew, I

mean because really, I mean, we could flip over to my favorite book

in the whole Bible. I mean, I know it's it's hard to believe.

But because it's so short, this being a new Bible, it might

pages are thin. Don't you love new Bibles. I get a kick out

of them. Wow, it's going to make me turn every single page anyway.

Maybe Jose can find it faster. Wow, these are sticking together really

bad. This is a brand new Bible that I bought at Walmart. They

have new King James versions on shell for seventeen dollars. Okay, all right,

sorry, but I'm finally to Joan, I'll just turned to sperverygether all

right. Good thing that that's not the only time this is talking about David's

extenuation or David's hall starity ending up in heaven with the living creatures around God's

throne. Ohba dayah. It only has one chapter and the last verse then

survivors shall come to Mount Zion to judge the mountains of Esau, and the

kingdoms shall be the Lord. Amen. Amen. And I think that's a

pretty good period. At the end of this verse, you're closing comments saying,

no, Matthew, I think we covered a lot today. Anything I

would have to add from this point with probably just overwhelm people. So what

we we touched on very important stuff in this chapter two. I guess that's

the reason why God had to extend it a little bit from the rest of

the Song of His Ten, make it a little bit longer, because there's

just so much that he packs into here. But again, that'd be like

we've said, this is this is not historical, this is prophetic. This

is God's telling us how He's going to fulfill what he's promised David. And

I mean he's remembering David, that's for sure, and everything that he's gonna

do. So that that's my final conduct with you. What are my final

comments? Oh? My goodness? What should I say about this chapter?

What I should I say about these things? That's that's more to the point.

You know, Wow, how much could I say? Wow? Yeah,

I'm gonna end with this. I appreciate the verse I just read you.

It said, saviors, I don't need the new King James version.

I'm gonna tell you what it says. In Hebrew and Hebrew it calls them

Mushaim. And if you've ever been around Judaist for any length of time or

Hebrew roots people, you know they love to say mousha mucha muche love to

tell you all about Moses. Moses said this. Moses said that I know

what this said. In Hebrew it said Moses is basically and it said Mushaim.

And if you don't know what that is, it's because you need a

hint. And if you need a hint, after studying Bible prophecy for twenty

years, you don't have a clue. Jose, take us out of here.

In prayer police, you're having a father who we love. And Third,

I thank you once again for gathering it together, for bringing together your

ecclesia, your body, to study your word, to hear your word.

You'll promise us that if two or more are gathered, your son is there.

Know that through your holy Spirit, you will instruct us, and you

will lead us, and you will guide us. Father. So I thank

you for the time, and I thank you for your word. Lord.

Today I pray for those that are hungry. We always thank you for the

blessing you give us, for allowing us to eat day by day by providing

for us day by day. But Lord, today I'm praying for those that

are truly hungry, those that are truly suffering, those that are truly wondering

where their next meal is. Lord, remind them that you will take care

of them as you take care of the birds in the steel. Remind them

that you will take care of them as you take care of the it leads

in the gardens. Lord, Please help us to see those that are in

need. Please help us to be your hand to feed them. Father,

we know the time is short, and we know that in order to share

your word with those around us, we must first share your hands, share

your work, and I think you please enable us to do that for you,

Father, while there is still time. And we ask all this in

the name of your son, our Lord and Savior, Jesus Christ. Amen,

Amen and Amen. Until next time, ladies and gentlemen, God bless,

God speed. Thank you for listening to Marinath the Ministries with Matthew Miller.

I appreciate you tuning in. For more information, Stop by and visit

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five eight six four nine. Now, if you are a God fearing,

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regions to the Bible, God's Holy Word. I will make it a lamp

to my feet and a light until my path it's yours, while I hide

in my heart that I might not sin against God