S2E10 Fellowship: Zechariah 4 & The Two Witnesses

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subscribe and support this podcast. So we are mere Nathal

Ministries and now Redemption draweth nigh. Welcome, ladies and gentlemen,

Welcome to the program. I am your host, Matthew. Tonight

we are doing a fellowship and it seems like we're

going to be in Zachariah chapter four. This is per

request from Sherry. She got to reading a subtulagen that

I sent her. Now, do you all need to know

that if you do not have a copy of the

subcub just let me know and we will get you

a copy of the English Subduagent. That is the mainstay

of this ministry. So if you want to know what

we're talking about, that's the best way to do it electronically.

The only way I've found to get this the English

subtuagent is with Logos Bible software. It is my intention

to try to get it and use it. But if

you need one, just let me know and we will

send you one for free of course. So the reason

why Sherry brought this to my attention she sent me

several messages, private messages, because it reads in her words

so completely different than her Hebrew English translation does. And

I need to make sure everybody's aware of that. No

matter what Bible you're using, it's based off the Hebrew

Old Testament. Well we're going to be studying tonight, is

the Greek Old Testament. It predates the Mesoretic Text, which

is your Hebrew. It predates that by a thousand years.

So just so you know that most Christians on this

planet use the septuage it for the Old Testament, most

of them, the entire Church of the East, that's what

they use. Of course, the Catholic Church the same thing.

So the septuagen is widely used by the Greater Church

on the whole planet, just not here in the West.

Here in the West you can only get a copy

of the Bible that is based off the Mesoretic Old Testament.

So this is probably going to sound a whole lot

different to you. And there's rhymes and there's reasons to that.

But let's take a read of it. We're gonna now.

Sherry particularly wanted me to read versus ten through the end. However,

it really really starts in verse eight, so I'm going

to start reading in verse eight of Zachariah chapter four,

and I'm going to read to the end. And the

word of the Lord came to me, saying, the hands

of Zerubibile established this house, and his house will finish it.

And you will know that the Lord Almighty sent me

to you for who disdains small days. And they will

rejoice and see the stone made of ten in the

hand of Zerubibil. These seven years are the ones looking

attentatively on all the earth? Or the seven eyes are

the ones looking attentively on all the earth. And I

answered and said to him, what are they? These two

olive trees, the ones to the right of the lamp,

stand to the left. And I asked a second time,

and said to him, what are the two branches of

the olive trees? The ones in the hands of the

two golden vessels, the ones that pour through the golden vessel.

And he said to me, do you not know what

these are? And I said, no, Lord, And he said,

these are the two sons of olive oil, who stand

near the Lord of all the earth. Boy that reads

a whole lot differently, doesn't it, Sherry? It does? So?

Maybe we should go ahead and read it out of

the normal translation and everybody can get the feel for it.

Let me jump over there. In the new King James version,

starting in verse eight, says Moreover, the word of the

Lord came to me, saying, the hands of the Rubbable

have laid the foundation of this temple. His hands shall

also finish it. Then you shall know that the Lord

of Host has sent me to you, for who has

despised the day of small things for them, these seven

rejoiced to see the plumb line in the hand of

the Rubbable. They are the eyes of the Lord, who

scan to and fro throughout the whole earth. Then I

answered and said to him, what are these two olive

trees at the right of the lamp stand and at

its left? And I further answered and said to him,

what are these two olive branches that dip into the

receptacles of the gold pipes from which the golden oil drains.

Then he said to me, do you not know what

these are? And I said no, my Lord, He said,

these are the two anointed ones who stand beside the

Lord of the whole earth. So to me that that

reads pretty similarly. But you're getting stark contrast here. So, so, Sherry,

what's the stark contrast? What is it that's jumping out

at you? All of it?

All of it?

I mean.

True, and I know what he's singing is probably totally wrong.

But when you start talking branches, of course, you know

the two branches, but you know, then you have the

olive trees, and I'm like, okay, the witnesses are olive

trees and lamp stands, and this is like, I'll shoe this,

but I don't think this is talking about witnesses. That's so,

I mean, the whole thing has kind of thrown me off.

So why can't it not be talking about the two witnesses?

Why are you saying it can't be talking about them?

It just doesn't. It doesn't seem like they fit here.

But I mean it does feel like that's what they're

talking about, is the witnesses.

Well, let's talk about the time frame. Okay, let's talk

about the timeframe. What is the timeframe? Sherry? What is

historically going on right now?

Aren't well they're talking about at Temple, were they not?

Yes, Sherry, they're talking about the reason why Hagi and

Zachariah is written. It was written to chronicle the building

of the Second Temple. Okay, that's what's happening. You're reading

the history of the Second Temple being rebuilt. That's what's happening.

So you need to understand this that there were two

prophets sent to do that job. I just told you

their names, the two literal prophets that got this done. Literally,

the book of Hagi chronicles, It gives you the year,

the month, and the day. It chronicles the building of

the Second Temple. So does Zachariah. Same thing. That's how

Zachariah starts. It starts with a timestamp. Okay, So you

need to know that Zorababull knew exactly who this was

talking about. What this verse is saying is that Hagi

and Zachariah, what's coming out of their mouth is coming

directly from the Holy Spirit. S Rubrable was supposed to know.

That's what was being talked about here. Okay, so the

time stamp in time, I just overlay to you what

actually was being told to Zerubable by Zachariah. So historically,

that's what's happening. It took two profits to get this done.

It took Haga and Zachariah, and they were literally physically

prophesyned to Zerubable and Joshua the High Priest. So here

in this instance, that's what's happening. Historically speaking, Zerubable is

doing everything he's doing because God's to witness is are

telling him what to do. That's Hagi in Zachariah. I mean,

let's go to zachari chapter one. Okay, this is the

whole purpose of the book. It says in the second

year of King Darias, in the sixth month, on the

first day of the month, the word of the Lord

came by Hagai the prophet who's Rubbable, the son of Shithieo,

governor of Judah, and Joshua, the son of Josadek, the

High Priest, saying, so that's Hagai chapter one. When you

go to Zachariah chapter one, you have the same exact thing.

In the eighth month of the second year of Darias,

the word of the Lord came to Zachariah, the son

of Barachi, the son of Edu the prophet, saying, so

you need to be aware, Sherry, that everything the Second

Temple was not built if it was not for God's

two witness ha Gui and Zachariah. That's the purpose of

both the books. Both the books. Their purpose tells you

exactly the time and date when the Second Temple was completed,

and it took okay, it took twenty three hundred days

to accomplish that task. Everybody, everybody's saying, they're stunned. What

are you talking about. Well, we know emphatically, okay, when

the second Temple was done, and let me let me

get over there, okay. Ezra chapter six, verse fifteen, having

finished a house on the third day of the month

at Are in the sixth year of the reign of

King Darius. He just prophetically told you twenty three hundred days.

I take note. It's worn't such a way to trip

you up. What you need to know to determine the

exact day is okay, so this is the sixth year

in the reign of King Darius. If it was completed

in the month of Adar, what day of the year

did Darius take the throne? That's what you need to know. However,

that's some pretty simple backfiguring if you wanted to do it.

But literally, he just come out and told you it

took twenty three hundred days, just exactly like Daniel's prophecy

said it was going to take. So, Sherry, this is

about the two witnesses, and you need to know who

the two witnesses are before. Now you've heard me say

before that the two witnesses prophetically was zor Rubbibule and

Joshua the High Priest. Right in this in this instance,

zubbles being told, no, everything you're doing, both you and

Joshua the High Priest, you're doing everything that Haguy and

Zachariah tells you to do. This is why Zerubbable was

provoked to do what the two prophets were saying. Okay, okay.

It confused me a little bit because when I looked

at Zerubbable and his name means sown in Babylon.

No, it doesn't mean sown in Babylon. I know Hebrew.

Why did you.

Say that that's what it's said when I looked it

up in blue letter Bible.

Well you should have tried it different. Well you here

do this, You should try Uh Michaelson strongs and by

all means, the Gacinius is Hebrew. But I'm gonna tell

you what it means. It's not what it means. It

comes from the what you seen. You're strong concordance as

EG twenty two to fifteen. That's zorrob. It means to

flow away. Okay, okay, do this so you're on blue

letter brabble right now, I can be okay, get to

blue letter Bible and look up H twenty two to fifteen.

Matter of fact, I can do it real quick too,

because I already got the type open. See it says

to flow away from, to wax warm, to be dried up.

To be dried up is what happens after something flows away.

If you go down to the Gasinius part, just scroll

down a little bit more and it's got a screenshot

of the page. It's under Gusinius's Hebrew caality lexicon. Do

you see that.

No, for some reason it will not open for me here.

Blue letter Bible won't. Yeah, now I got okay. If

you scroll down about halfway out the page, you'll see it.

So it means to flow out from That's what it means,

to flow out from Babylon. So you can take you

can take it to mean this. You probably really don't

know what his name is. His literal name. This is

a prophetic name. Of course, God said over and over

in the prophecies that they would have to come out

of Babylon. So that's why he was given this name.

Okay, did you say age twenty two fifty fifteen?

Oh? No, twenty two to fifty gets you confused? R Yes,

it's Zerbup. It's in one single verse in the Old Testament.

It's job sixteen, verse seventeen. Got it. They let me

jump over there. Oh, sherry's always good for biblical gymnastics.

That's a fact. That mean okay, tube, Uh now, I

got it. Okay, Ube chapter six I love using paper bibles. Okay,

see the host stands a I'll read to the host

stands it. It says, my brothers have dealt deceitfully like

a brook, like the streams of the brooks that pass away,

which are dark because of the ice, and into which

the snow vanishes. When it is warm, they cease to flow.

This is it. When it is hot, they vanish from

their place. So they're in verse seventeen that that's that

word in Hebrew. It means to flow away from. So

it's like many dry creek beds. And let's say Texas

they're there. I mean, most of the time they're dry

river beds, but when it storms, rain does go and

quickly flows out. So that's that Hebrew word zrub means

to flow away, can also mean gutter. Okay, okay, so

I mean it very well could be his literal name.

Of course, God could have given this name. And if

God give him the name, well that is his real name.

Because once God changes your name, the reason why that

happens is he changes what's written in the Book of Life.

So but anyway, this, this this prophetic name means to

flow away from Babylon, and that's exactly what Drubbable did.

So so now that you understand what is actually being

talked about as historical facts and historical people being referenced here,

now you're able to understand that, yes, this is absolutely

talking about two witnesses. Yeah, and those two witnesses will

play the same part in the end times as what's

happening here, because that's the purpose of the tribulation.

Yeah, okay, so that's what I was seeing that I

wasn't sure that I was understanding it.

Correctly. So okay, so good stuff, good stuff there, complicated stuff,

but literally speaking, a lot of people don't know this,

that they think that Hagi and Zachariah are just two

of the minor profits and they don't matter. No, they're

the most important profits because they're the ones that Ezra

and Nehemiah is built around. The temple was built by

their prophesie. So these give you detailed into You also

get the most critical integer from the Book of Daniel,

the thirteen thirty five. Of course, thirteen thirty five minus

twenty three hundred is nine hundred and sixty five days.

That is Hagai chapter two. That is Hagai chapter two.

When we go over there, we go again more gymnastics

and you gotta love get a little bitty twelve prophets.

You turn one page and you went three books. Hey,

so okay, So Hagai chapter two, this is how it starts.

It says in the seventh month, on the twenty first

day of the month, the word of the Lord came

by Hagai, the prophet, saying, you need to understand. You

already know from one that's two years in the second

year of Darius. So it's two years, seven months, twenty

one days. That's nine hundred and sixty five days. Let

me say that again. Hagui chapter two tells you exactly

when the thirteen thirty five from Daniel begins. Now that

usually rattles people's cages, but it rattles unto the point

that they understand that this is real. I'm telling you

real things. The tribulation is not for the Antichrist. It's

not for you know, the New World Order. It's not

for none of that garbage. It is to build the

not hearken to my voice. I'm going to speak to

you in Greek. You need to hearken to my voice.

This is real. The purpose of the tribulation is to

build the Eschatos na Os. You better write that down

if you can. I said it, Escato na Os, that

is the final Temple. That's what it is in Greek.

It's what it is in the subcuagen and if you're

reading Hagiy Zachariah, you'll come across it, the final Temple.

God comes right out and says that this, the final temple,

will be greater in splendor than the previous temple, Solomon's temple.

He says, Asketos na os, the final Temple. That's what

he said, and that's what he meant. That's the purpose

of the twelve hundred and sixty days is to assemble

God's temple. You are the temple for the Holy Spirit. Now,

I know that the dispensationalist have done major damage to

the psyche of the Church of the Lord Jesus Christ,

and the preterist have done an equal amount of damage.

But what I'm telling you is the truth. These things

are real. So you know, once I share that with

people and say, yeah, Hagui chapter two, that's like the

most important thing in the Bible. And it tells you

when the thirteen thirty five start, and they're like, well,

what do you mean, we'll get out of calendar account

how many days it's two year, seven months and twenty

one days. It's nine hundred and sixty five days. The

very next day, of course, you're in the thirteen thirty five.

What does that mean? It means you're being persecuted. Yes,

you can know all these things if you know Hagi

and Zachariah. If you know Hagai and Zachariah, you can

absolutely you can create a book of remembrance. It blows

me away when I'm in a classroom and I say,

you know, where's that at in the Bible. People are like,

what are you talking about. There's no such thing. Really,

there's no such thing. There's no such thing as a

book of remembrance. I mean, I've been studying Bible prophecy

for quite a long time, and everybody needs to be

aware that, Yes, that's absolutely in the Book of Malachi.

It's in the Book of Malachi chapter three, verse sixteen.

Are you all confused? You need to write this down.

Then those who feared the Lord spoke to one another,

and the Lord listened and heard them. So a book

of remembrance was written before him for those who fear

the Lord and who meditate on his name. If you

study have guys Zachariah, Ezra and Nehemiah, you can remember

the future. You're going to know exactly what's going on

with the two witnesses. If you've never heard anybody explain

to you, like I explained to Sherry, the historical context

of what Zachariah chapter four was talking about. If I

was you, I'd be concerned, because that's proof positive. That's

whatever you've been told about the two witnesses is it

has been in doctrination. That's what it has been. So

it's important that you do. You realize that Hagai and

Zachariah are all the meat and potatoes leading up to

the great Day of the Lord. And when I say that,

that usually confuses people in this context too. I'm here

to tell you, with all the authority of the Bible,

God's Holy Word, the Day of the Lord starts the tribulation.

That's what starts it. It's not what finishes it. The

perusia of Christ, the return of Christ finishes it. The

Day of the Lord starts it. That's exactly what one

Usalonians chapter five says. So good question from Sherry. I'm

glad she asked it. Sherry.

Any other questions, Yeah, but I think I'm gonna mull

him over for a little bit because I'm not sure

if it's just an absolutely retarded question or not.

All right, Okay, no problem. Does anybody else have any questions?

I don't want one question. Yes, Laura, So you are partitioned,

partitioning off via example, the twenty three hundred. The first

number that we come to, or our stopping point, our

dividing line, is nine sixty five, and then the remainder

is thirteen thirty five. Well, I saw on a previous

post that that number is further subdivided into the twelve,

ninety and forty five. So I am wondering is there

an example of where that dividing line lies in scripture?

Like what is the difference between the two sets of numbers?

Like what are the last forty five days? Is that

going to be like something even more intense? Why is

that divided out? Is what I'm asking.

Okay, very good question. Well, if you want to know

what happens with point boy, you need to really really

get out your pencil and notepath. This is it's the

Lord Jesus Christ that told us what this was going

to be. It is going to be the setting up

of the abomination of desolation. It's at that point that

the Lord Jesus says, once it happens, you will know

it and you will have to flee to the hills.

That's what he says. This is built around the prophecy

of Isaiah chapter forty. So you need to write that

down to write Matthew twenty four and Isaiah chapter forty.

There in Isaiah chapter forty, God tells you what to do.

He instructs you what to do. He tells you that

you're going to run to the top of the hills

and you're going to proclaim to the hills. Hey, everybody,

here's your God. He's coming. Okay. So you take Matthew,

combine it with what Daniel said and dani'r chapter twelve,

and you realize that what God is telling you from

the time that he sets up the abomination of desolation,

you better buckle up because forty five days after that,

God is crashing our party. So that's why the thirteen

thirty five is segregated into a before and after. This

is the whole reason why Jesus Christ uses a hagi

or I'm sorry Daniel chapter ten as a commentary, so

maybe we should Is that where.

He says, and you know, those who make it to

the thirteen thirty five.

Yes, he goes, blessed are those who make it who

obtained to the thirteen thirty five because that means you're slick, Willie.

You're in okay, Laura, because God's going to gather you.

Because that's when God's going to gather you together.

So that's like the last month and a half.

Yes, the last month and a half. So I will

pick this up in Matthew chapter twenty four, verse fifteen. Now, well, here,

let me go up to verse fourteen, because if you

would have read Hagi and Zachari, you would have been

given instruction in there that during the first part we

are supposed to start preaching, We're supposed to start evangelizing,

we're supposed to start executing acts chapter one. So you

need to know that the Holy Spirit is going to

do this to us for those first nine hundred and

sixty five days. So I'll start in verse fourteen, and

this gospel of the Kingdom will be preached in the

whole world as a witness to all the nation. Then

the end will come. Therefore, when you see the abomination

of desolation spoken by Daniel prophet standing in the Holy Place,

whoever reads, let him understand. Then let those who were

in Joda to the mountains, let whom is on the

rooftop not go down to take anything out. And YadA, YadA, YadA, YadA, YadA.

You know the rest. Literally, Isaiah chapter forty gives you

the rest of the commentary on what going is, what's

going to happen once you get to those mountains. Let

me jump over there. Ah, yes, no, Laura is doing

it to me Bible gymnastics, just to say it. Sorry, Okay.

Verse nine, Ozion, you who bring good tidings, get up

into the high mountain of Jerusalem, You who bring good tidings.

Lift up your voice with strength, lift it up. Do

not be afraid. Say to the cities of Judah, behold

your God. Literally he said saying, this is the great

day of the Lord. Verse ten, Behold, the Lord God

shall come with a strong hand, and his arms shall

rule for him. Behold, his reward is with him, and

his work is before him. He will feed his flock

like a shepherd. He will gather the lambs with his

arm and carry them in his bosom, and gently lead

those who are with young. Now, the next verse talks

about he's going to terraform the earth, but I don't

need to get into that. He just told you, Laura,

that he's going to gather you together, just like he

did the children of Egypt whenever they cross the Red Sea.

It's literally what just came out of his mouth. So

if you never put Matthew chapter twenty four and Jesus

saying run to the hills, if you didn't know that

was on the backdrop of Isaiah chapter forty. Boy, that

would leave great big holes in your eschatology. But this

is why the latter portion of I know I'm information overload, Laura.

But this is why Revelation chapter seven, Part B. That

is you. You've been gathered, that is you, so thank you.

You're welcome. So we could jump over to Revelation chapter

seven and read that. But I have this tendency for

information overload. If you wrote down those verses what I

said and study them, you will get the gist. Okay,

anything else, Jamie, are you chomping at the bit. You

haven't said anything. No, sir, I'm not myself and I

just prefer to listen today. Okay, good deal. Well it's

good to have you listen. It's good to have you listen.

So you know what I was going to do tonight.

I obviously am not going to have a chance to

do that. But we have talked just a little bit

about a Zerubbable and the meaning of his name. So

I think that we will go to the final portion

of Hagi chapter two, the last prophecy, the last portion

of it. It's versus twenty through twenty three. You need

to know something. You need to know well the Bible

gymnastics involved here in what God is trying to get

across to you. And more importantly, you need to know

about this sicknet than he talks about. So reading here

from the New King James version Hagi, chapter two, verse

quantity through twenty three, and again the word of the

Lord came to Hagi on the twenty fourth day of

the months, speak to Zerubbable, governor of Judah, saying, I

will shake heaven and earth. I will overthrow the throne

of kingdoms. I will destroy the strength of the gentile kingdoms.

I will overthrow the chariots and those who ride in them.

The horses and their riders shall come down everyone by

the sword of his brother. And that day, says the

Lord of Host, I will make you Zerubbable, my servant,

the son of Shikiyeo, says the Lord. And I will

make you a signet ring. For I've chosen you, says

the Lord of Host. The first thing that should get

your attention is a whole lot of names, and you

should I've already explained what zerubbable means. That comes from

age twenty two fifteen. It means to flow away the

governor of Judah. Okay, you need to understand he's talking

about the clergy. What what does Judah come from? Judah

is nothing more than the verb H. Thirty thirty four.

It doesn't mean hand. It means literally to use the hand.

It means to use the hand. So the body of Christ,

when it's executing things, it does so with its hands,

with its juda the verb juda. Okay, you need to

understand that he's talking about the clergy. Next, the son

of Shikiel. Take note that is the Hebrew word H.

Seventy five ninety two f'u. It means to ask or inquire.

You need to know that that very word is used

earlier in this chapter when God says, hey, go ask

the priest. Literally tying these two together, he's trying to

prophetically show you that the leaders of God's Church is

his hand. He's talking about the clergy. Take note here

that then he says later on that I will make

you a signet. I will make you a signet. You

need to know where this is at and the Bible,

God's Holy Word, because this is the truth. That exact

word in the Hellenica is exactly what's used in Revelation

chapter seven, verse two. I saw another angel ascending from

the yeast, having the seal of the Living God, and

he cried out with a loud voice to the four angels,

to whom it was granted to harm the earth and

the sea. Right there the seal. Same exact word in

the Hellenica, in the subtuagin of Hagi chapter two, and

Revelation chapter seven, verse two, same exact word. Now on

top of that, you need to know this that when

you switch it over to the Hebraica, same exact thing

Delach in his New Testament used, of course H. Twenty

three sixty eight. Write that down H. Twenty three sixty eight.

It's in the Delitch New Testament. They're in Revelation chapter seven,

verse two, And the same word is used here in

Hagi chapter two, verse twenty three in the Masoretic Text. Now,

I know I've said a whole lot of words there.

The Hebraica is the Hebrew Bible. It is the delicch

New Testament combined with the Masoretical Testament. So both the

Hybraica and the Hellenica agrees. You're supposed to know this

literally speaking these verses I just read from hagi they

actually occur or in real time in Revelation chapter seven,

in real time, this is when this event happens. This

is when they are sealed. So you take note that

when you read the list, you you're kind of you know,

if you're a Judaist, you get kind of confused at

the text because it said, wait a minute. It says

Reuben was sealed, Goad was sealed. Now take note, it

doesn't give the correct twelve tribes. Okay, and for a reason,

because it was prophesied that Israel. Now listen, I'm gonna

tell you what God said. I don't care what everybody

else says. You check the Greek, you check the Hebrew.

This is what God says. This is what comes out

of his mouth. He took Israel and showed them in

the nations. So if you're looking for the tribe of Dan,

just stop it. Go look in the mirror. I know

that the Judaist who are currently inhabiting the Israeli Empire,

I know that they say they say one thing, but

what's staring them back in the mirror is something completely different.

Because take node, the children of Israel was not dark

haired Caucasians. They weren't what God said he was going

to do. He has done. There is no ten lost tribes.

They have been decimated into the entire planet. Now I'm

just telling you what God said. Look it up. God

said he would sow Israel into the nations. There's no

other meaning for the term in Hebrew to sew. It

only means one thing, and that's exactly what God did.

So you need to that. What prophetically is happening here

is God is telling you that He is ceiling. He

is ceiling the clergy. This is the clergy. He just

sealed the clergy per Hagi, chapter two, verse twenty three.

Like I said, check the Hebrew, check the Greek, saying

exact word. Either way you go, it's the same work.

So now we're at the top of the hour and

I'm just about out of breath, and boy, my mouth

hurts because I've got an absessed tooth. So who would

like to well, closing comments, anybody or any Sometimes people

have questions after I give my last spill, any other questions.

Matthew, who are you saying, are the true Judah the

tribe Judah? Would I've turned so many people talk about

being the black Americans that came over in this play.

I've heard it and over and I'm like, Okay, they

put evidence in it seems like it could be, but

I'm not gonna say it until I can prove it.

No, the hapoloid groups, well, I don't have time to

get into the genetics of it. But yes, I've looked

at the genetics. And that's a joke. Okay. And I'm

sorry to say this, but the people who you say

are calling themselves Jews, they're actually Slavs.

The ones in Israel. Yes, okay, I knew they weren't

real Jews. They were different. No, but I don't know

who the original But you said.

Yes, that's what God said, not me. But anyway, Yeah,

everybody needs to know that the original Jews, Okay, we're

actually Middle Eastern. Okay, they weren't accasion. But I'm not

trying to disparage the Jews. It's not what I'm trying

to do, no more than I'm trying to disparage the Hindus. Okay,

because if you're not, because if you're not saved in Christ,

you're damned. I don't care who you are exactly, So

you're not Israel, that's right, that's exactly correct. So I'm

not trying to disparage the Judaizers, and I'm most qualified

to do that, Darlene, And you know that. I mean,

how many Gentiles do you know that actually was hired

by the synagogue to build their suka for them? Of

course you don't. You don't know anybody like that. So

you know, the Jews themselves know that Matthew Miller is

absolutely their friend and confidant. So I'm not trying to

disparage them. I'm just just telling you the truth that

what the mechanation that's going on here is God is

phally telling you with the Hebrew language that he's talking

about those that's in the church that are his hands.

That's what he's saying. That is the clergy. They're the

ones that executes all the decisions in the church. So

if you're a member of the clergy, you might want

to be worried.

Yes, ma'am, oh, I'm sorry, yeah, yes, I have a question,

but please finish.

No, I'm good, go ahead, Okay.

This group in Hagi the second chapter twenty three that

are sealed. Also describing those sealed in Revelation seven, you

mentioned that they were in the outer darkness and the

last lesson that you gave, so I didn't really understand

why they were in the outer darkness. And then the

first number of the martyrs were under the altar. Those

martyrs in Revelation in the sixth chapter are under the

altar waiting for the rest of the number. These saints

in the clergy are the rest of the number?

You you live? I asked the question, that makes sense

this This was literally what I was going to speak

about tonight, what you just asked me in here. Well,

that's why I was making all the notes. But Sherry

had us change gears. And it's good that she did that, right,

It's good that she did that. Yes, we're this is

going to be the next fellowship, Carol. So that's a

very good question, and it's a very scary one, okay,

because this is one of the big problems that people skiff.

If you don't know what's to come, your eschatology is

going to get all screwed up if you don't know

the answer to these questions. And I've been setting on

these questions for fourteen years, Carol, and I was going

to share them tonight, but obviously it wasn't a beautiful time.

Obviously the Lord put something on Sherry we were supposed

to cover first, so I already have the note you

need to answer that question. So we will do this

on the next fellowship. But I am going to tell

everybody this. It's scary. You're welcome, but it's going to

answer a major question that all of you have about

another chapter and another in time entity that is quite terrifying.

And I've spoke about that many times astronomically speaking, I've

talked to that concerning the stars. I've talked about that

concerning the celestial scapegoat. But now I'm going to have

to talk about it in the spiritual sense, because something

does happen, and once it happens, there's no going back.

And that's what Hagi chapter two, verses twenty through twenty three.

You're telling you. It's telling you when that happens. So

next time we meet, everybody better bring their notebook and

their notepad because I'm going to be answering questions that

you didn't have the wherewithal to ask. And they're they're scary,

they're well they're edifying, right, I mean, we know where

we're going. Right. You have one of two options. You're

either going to die forever or you're going to live forever,

and the choice is yours. So we know that we're

gonna live forever. So it's not nothing to be you know,

afraid about, but but it's details that you need to

know in order to understand other portions of scripture. So Carol,

you you left us, You left us with the bangs.

So that's what we're doing next week, all right? Can

I well, I need to ask for anybody else got

final comments? Then? Can I ask somebody to pray us

out of here, please? Because boy, my jaw is really

hurting now. Of course I could pick on somebody. Come on,

somebody pray I can. Okay, Thank you, Father God.

We just thank you so much for this time to

come together to ask the questions that are burning in

our hearts and our desire to know you more and

get closer to you. And I love to come together

and fellowship with my brothers and sisters and clang some swords,

and so I thank you for this opportunity. I thank

you for Matthew giving us his time and his talent,

and I thank you for the way you have blessed

him because then he turns around and blesses us. I'm

forever grateful Father for all that you do for us,

and I pray that you would give us eyes at

sea and ears it here and prepare for the next

time we come together so that we can have more

fun in fellowship and then enjoying time with you Abbah

and Jesus' name.

Amen, Amen, Amen, and Amen. All right, everybody, till next time.

God bless you. You're welcome.

God bless everybody you pleas thank.

You for listening to Marinath the Ministries with Matthew Miller.

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