Sermon
Avoiding Gossip
Publisher transcript
Transcript
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Good morning. It is time to grab a seat. In fact, it was time to grab a seat four seconds ago.
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All right. We are continuing our series, How to Handle Relational Drama.
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We are now in part 10. We are almost finished with this series.
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I hope that it has been good for you.
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Today is, in some ways, our final behavioral topic, as I plan for next Sunday
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to be a conclusion for the whole series.
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And so today's topic is gossip.
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And let me begin with one of the Bible's most vivid word pictures when it comes to gossip.
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This is Proverbs chapter 26, verses 20 and 21.
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It says, without wood, fire goes out.
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Without a gossip, conflict dies down.
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As charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife. Oh my.
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Isn't that true? I mean, that's so true. In fact, it seems to me it doesn't matter.
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You could be a Hindu, you could be a Buddhist, you could be an atheist this
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morning, and I think you'd have to agree this Bible verse is true, right?
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To reduce gossip will result in a reduction of relational drama because gossip
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fuels relational drama.
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Have you ever had it happen to you? Have you ever been in a situation where
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you thought, like, I wish that person would stop talking about me behind my back?
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Like, things would be so much easier if they would just stop talking about it?
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Who's thought that? Who's been in that situation?
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Yeah, almost all of us.
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I think pretty much all of us recognize, not just from the Bible,
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but from personal experience that gossip is a real problem in this world.
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So I wanna break the sermon down today into three parts. I wanna talk about
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the definition of gossip.
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I wanna talk about gossip in the long term and I wanna talk about gossip in the short term.
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So these are the three headings, if you're a note taker, okay?
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The headings that everything will fall under under the series is gonna be,
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heading number one is what is gossip?
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Heading number two is gossip on judgment day. And then heading number three is gossip on Monday.
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So those are the three portions of the sermon. What is gossip?
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Gossip on judgment day, gossip on Monday. Ready?
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All right, I mean, we're doing it, whether you're ready or not.
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But it's better when you're ready. Are you ready? Okay. What is gossip?
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We'll start there. I think it is good for us to come up with some kind of definition
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because for some of us, we have, I think, a hard time telling sometimes if we're gossiping.
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Have you been in that situation where you're talking about someone and it's
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sort of negative and they're not there and you're like, oh, is this gossip that
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I'm doing right now? And you've asked yourself that question.
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Have you ever been in that situation?
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What's weird is it's much more obvious when it is done to you or about you, right?
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So like when you're doing it, like, you know, it's just kind of funny.
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We're like, I don't know. Is this a sin? I'm not sure if it's a sin.
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When someone else does it to you or about you, you're like, oh, that's a sin.
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I'm a hundred percent sure, right? When I did it, I don't know.
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When they did it, a hundred percent sure it was evil, right? Have you noticed that?
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Isn't it crazy how we can recognize sin so much better when we are the victim
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than when we are the perpetrator?
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I think that might be one of the reasons why Jesus taught do unto others as
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you would have them do unto you.
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When you imagine it being done to you, it's easier to evaluate it, isn't it?
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I mean, not always. There are some times where people, you know,
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just think that every single thing that anybody does that they don't like is
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a sin and, you know, is a problem. And that's, that is not always true.
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But a lot of times imagining something being done to you gives you a way to
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evaluate it that's different than when you're the person doing it.
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Anyway, I cannot give you a perfect definition of the word gossip because the
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Bible never defines it. Okay.
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The Bible is not a dictionary. So it doesn't say like, this was the meaning of this word.
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The Bible just uses words and you have to pay attention to the way the Bible
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uses the word to figure out what it's talking about.
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So what I would like to do is I'd like to give like a working definition of
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gossip based on Bible verses that are on this concept.
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So I'm going to give you this definition and we'll just take a piece by piece
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until we come up with the whole thing. So I'll start off real simple. Okay.
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Gossip is a sin. We'll start there. Okay. If we're going to try to define gossip,
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I'll start with that being the first part of the sentence.
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Gossip is a sin. And so for that, I will show it to you in Romans chapter one, verse 28.
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In Romans 1, 28 through 30, it says this, it says, because they did not think
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it worthwhile to acknowledge God, God delivered them over to a worthless mind
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to do what is morally wrong.
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Now get ready, because after this, what we're going to have is a list of things
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that are morally wrong. Okay.
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They are filled with all unrighteousness, evil, greed, and wickedness.
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They are full of envy, murder, quarrels, deceit, and malice.
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They are, what's the word?
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Gossips, slanderers, God haters, arrogant, proud, and then the list goes on.
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So this is basic, but I figured I would start off by pointing out that the Bible
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includes gossip in a list of sins.
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The Bible includes gossip in a list of sins alongside murder and God hating.
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So whatever gossip is, it's a sin, right? All right. Here's the next part of the definition.
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Gossip is a sin of words. Okay. Gossip is a sin of words.
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Proverbs 26, verse 22 say, a gossip's words are like choice food that goes down
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to one's innermost being.
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Okay. The tool that a gossip uses to do what they do is words.
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So whatever gossip is, it involves words.
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Gossip is different than murder in that it is something that you say. Okay. Let's keep going.
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So gossip is a sin. Gossip is a sin of words. Gossip is a sin of secretive words being revealed.
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This is Proverbs 11 verse 13. It says, a gossip goes around revealing a secret,
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but a trustworthy person keeps a confidence.
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A gossip is about revealing private information or talking about someone when they are not around.
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In fact, along the same lines, it might be helpful for you to know that when
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the Bible uses the word gossip like this, especially as a noun, like a gossip does this,
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when the Bible uses this word, a lot of times it comes from a word that can
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be translated whisperer, okay?
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In fact, I found out this week that's actually true in the Old Testament and in the New Testament.
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The Hebrew word that's translated into the English word gossip and the Greek
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word that's translated into the English word gossip, both in the Old Testament
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and New Testament, a lot of times it comes from the word in that language that is the word whisperer.
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In fact, they're going to put up on the screen Proverbs 26, 20.
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This is the same verse that I opened to the sermon with, but I'm just going
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to have them display it in the ESV, okay? English standard version.
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It's just a different translation than the one I use. It is a good translation.
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So in the ESV, and it tends to be a little bit more literal of a translation,
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this is how ESV translates that verse that I started the sermon with.
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For lack of wood, the fire goes out and where there is no whisperer, quarreling ceases.
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I'm guessing that whisperer is the more literal way to translate it.
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However, the reason that many translators go with the word gossip is because
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if you're not careful, it seems to me that if you're always translating a whisper,
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you might accidentally communicate that it's wrong for Christians to speak at
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a low volume. Can you imagine how that could happen?
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Right? Because you can tell in context, it's not just speaking a low volume,
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right? It's some sort of whispering that is causing quarreling.
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But if you weren't careful and you just said, oh, it's the sin of whispering, right?
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And then Christians are going to be like, oh, okay, whispering,
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right? It's bad to be a whisperer. And that would be a bad interpretation of scripture, right?
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One day you're going to go into the library and the librarian is going to go,
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shh. And you're going to go, I can't shush.
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I'm a Christian, right? We're not allowed to be whisperers. And then you're
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going to get kicked out of the library and you're going to look stupid.
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And it's because you don't know how to interpret the Bible.
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And so I'm trying to help you here. It seems to me that when you see this word
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in the Bible, even in versions like the ESV, you can tell it's a whispering
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or some kind of private talk that keeps conflict alive and well, right?
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So it's some sort of like secretive talking about someone, okay?
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So gossip is a sin of secretive words being revealed. And now here's the final part of the definition.
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Gossip is a sin of secret words being revealed to harm people.
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Gossip is a sin of secretive words being revealed to harm people.
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Let me show you Proverbs 16 verse 28.
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It says a contrary man spreads conflict and a gossip separates friends.
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So what does a gossip do? What's the result of what they do?
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Friends are separated, right?
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There are times when we use stories that we tell or information that we give
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in order to destroy someone's relationship with the person that we're talking about.
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Sometimes we do this out of jealousy, right? We don't like the relationship
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that they have and we think, well, I can sabotage it. I will tell this story.
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I'll give them this information to ruin their relationship.
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Sometimes we do it out of revenge.
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That person talked bad about me, so I'm going to talk bad about them.
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Sometimes we might do it just out of selfishness, like, hey,
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I have this story and in the story I look good and they look bad, so I'll tell this story.
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I think it's a great story, right? So we're going to talk more about this later,
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but it seems to me that the motives a person has for revealing information has
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a lot to do with whether it is a sin or not.
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So that's our working definition. Okay. I hope that's helpful to you.
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Gossip is a kind of whispering that harms people. Okay.
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Now onto the second section of the sermon, gossip on judgment day.
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If gossip is a sin, how big of a problem is it? Okay. What does it do with our relationship with God?
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And so for this, I wanted to show you Matthew chapter 12. Actually,
Matthew 12 chapter mention
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I have two passages I want to show you, one in Matthew and one in Romans,
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but let's start with the one in Matthew.
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You. Romans chapter 12, and before it even comes up, can you just,
Romans 12 chapter mention
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I don't know, was there a blank slide? Can we go back to that for just a second? All right.
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The passage that I'm about to read to you, the context is Jesus is speaking to the Pharisees.
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If you looked earlier in the chapter, Jesus is talking to the Pharisees,
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and it seems to me what the Pharisees were doing is they were actively gossiping
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about him, and that's what motivated what happens next.
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They were talking about him, they were talking negatively about him,
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and they're talking about him in the third person, not to his face, but about him.
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So he addresses what they were talking about. And then toward the end of the
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section, this is what he says. So go ahead and put it up there now.
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This is Matthew chapter 12, verse 34, speaking to the Pharisees,
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right as they were gossiping about him, he says, brood of vipers,
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how can you speak good things when you are evil?
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For the mouth speaks from the overflow of the heart.
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A good man produces good things from his storeroom of good, and an evil man
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produces evil things from his storeroom of evil.
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I tell you that on the day And that's the point here, this is Gossip on Judgment Day.
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How will this affect things on that day? Jesus says, I tell you that on the
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day of judgment, people will have to account for every careless word they speak
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for by your words, you will be acquitted.
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And by your words, you will be condemned.
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Uh-oh. So much for the theory that gossip is no big deal because it's just words.
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It has something to do with judgment day. Now, I want to show you another passage
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that I think is very helpful in understanding judgment day, and it's Romans chapter three.
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In Romans chapter three, I guess I'll start reading in verse nine,
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and then I'll just explain it as we go.
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Romans chapter three, starting in verse nine, says this. It says,
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What then are we any better?
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Not at all. For we have previously charged that both Jews and Jews and Gentiles are under sin.
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When the Bible uses this phrase, Jews and Gentiles, I think it's helpful for
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us to realize that is the Bible's way of saying everybody, right?
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Because that's what Gentile is. Gentile means not a Jewish person.
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So if you take all the people that are Jewish, plus all the people that are
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not Jewish and combine them, you have everybody. Everybody is under sin.
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As it is written, this is the next verse, as it is written, there is no one
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righteous, not even one. There is no one who understands.
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There is no one who seeks God. All have turned away. All alike have become useless.
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There is no one who does what is good, not even one, right? This is a passage
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on the sinfulness of humanity, right? Everybody's bad.
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Verse 13. Oh, this one, I want you to notice. I want you to notice in the next
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couple of verses, um, how, as, as Paul is describing the sinfulness of humanity,
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how much he focuses on the things we say, not just the things we do.
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So after he says, there's no one good, not even one, he says,
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their throat is an open grave.
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He's talking about Jews and Gentiles, right? All humanity. Their throat is an
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open grave. They deceive with their tongues.
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Vipers venom is under their lips and their mouth is full of cursing and bitterness.
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As he's describing the condition of humanity, that's what he goes with. Look at how we talk.
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And then he goes on verse 14 or verse 15. Their feet are swift to shed blood.
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Ruin and wretchedness are in their paths and the path of peace they have not
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known. there is no fear of God before their eyes.
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And so that section of Roman is actually a section, it's a bunch of verses from
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the Old Testament that are being brought into the New Testament to describe
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the sinfulness of humanity.
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And then he applies all this to judgment day. Look at the next verse.
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Now, we who know, sorry, we know that whatever the law says speaks to those
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who are subject to the law, right?
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Who is it that's supposed to obey God's law or God's rules? so that every mouth
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may be shut and the whole world may become subject to God's judgment,
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which is the point I'm trying to talk about here, right? What happens on judgment day?
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The whole world will have their mouth shut and will become subject to God's
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judgment. And then look what happens on that day, verse 20.
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For no one will be justified in his sight by the works of the law because the
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knowledge of sin comes through the law, right?
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On judgment day, it's saying, this is what's going to happen.
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There is not going to be a person who will be justified in God's sight.
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The word justified means something along the lines of to be declared innocent
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or to be declared righteous.
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Like if there was a court case and the judge looks at the statute and he looks
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at the person and he looks at the evidence and he goes, okay,
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you didn't do anything wrong. Okay. You are innocent.
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You are righteous. You obeyed all the rules, right? That's what justified is.
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No one will be declared innocent.
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No one will be declared righteous in God's sight on the day of God's judgment,
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not by works of the law, not by, because they obeyed all the rules,
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because knowledge of sin comes through the law.
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The rules that God has given don't really help you obey the rules.
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They just point out that you broke the rules and no one's going to be declared
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innocent or righteous on that day.
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So it seems to me that even if gossip were the only sin, then it's not.
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There's like hundreds of others.
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But even if gossip were the only sin, we would be doomed on judgment day if
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left to our own righteousness, right?
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When Jesus says we're going to have to count for every careless word we speak,
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no one's going to be like, well, I didn't speak any of those, right?
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If we are left to our own righteousness on judgment day, we are doomed. Everybody is.
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Thankfully, the Bible does not end there. Let me read the next verse.
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But now, apart from the law, God's righteousness has been revealed,
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attested by the law and the prophets.
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So it's saying, you're not going to have enough righteousness.
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I'm not going to have enough righteousness.
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However, there is a righteousness from God that is available.
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You're going to see that as I continue to read.
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There is a righteousness from God that is available. It is attested to in the
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law and the prophets. That's a reference to the Old Testament. Okay.
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Well, what is this righteousness and how can I get it? That is God's righteousness
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through faith in Jesus Christ to all who believe.
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Since there is no distinction for all have sinned and fall short of the glory of God.
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They are justified, right? Anybody who is declared righteous or innocent,
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they are justified freely by his grace through the redemption that is in Christ Jesus.
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Justified freely, meaning not because they earned it by obeying all the rules,
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but there was grace that was given to them. How?
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Through the redemption that it is Christ Jesus. Jesus Christ lived the righteous
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life that you and I should live. He did not gossip.
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He did not do anything wrong ever and then died.
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People who've never done anything wrong are not supposed to die.
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They don't deserve that.
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Jesus took on a death for the sins of the world. Your sins, my sins,
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our gossips and all of the other hundreds of sins.
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Jesus took those things into himself like absorbing the wrath of God in our
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place so that God's righteousness could be given to us freely in Jesus Christ through faith in him.
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So what do you do with gossip? Especially I'm talking about in the long term
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on judgment day, what do you do with gossip?
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You turn from it and you turn to Jesus for his forgiveness and his righteousness.
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And that is your only shot for a good outcome on judgment day.
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Okay, now for the third section of this sermon, and that is gossip on Monday.
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Let's say you're here this morning and you already believe that gossip is a
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sin and you already trust in Jesus Christ as your salvation from sins.
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Well, how then should we live? How can we on Monday live the life of our King Jesus?
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How can we live the values of his kingdom and reject the trappings of our old life?
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And particularly, how do I do that with the topic of gossip?
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And so I made a list of 10 questions to ask yourself. I hope that it is helpful.
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This is a list of 10 questions in order to deal with this like on a practical
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level, Monday, Tuesday, Wednesday, how can I know?
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Like these are questions for you to ask about the occasions when you speak about
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someone when they're not around.
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So I hope they're helpful to you. We'll start with number one. Is it negative?
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This is a question you can ask yourself, the information I'm giving,
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the story that I'm telling, is it negative about the person?
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Okay? I think that's a good place to start. Now, notice, I'm about to give you a whole list.
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I don't think there's any one question that you can ask that that's the thing
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that's going to determine whether it's gossip or not.
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Okay? Because it's not true that anytime you say something negative,
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that it's gossip. That's not true. Okay?
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I'm just saying, if it's positive, it probably is not gossip.
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And you can, like, take those and throw them off the shelf of things you're considering, right?
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Like, I don't ever hear anybody, like, nobody goes around saying,
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like, oh, he gossiped all these nice things about me, right?
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When the Bible warns about whispering, I don't think it's whispering kind things
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and encouraging things about people, right?
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So if it's positive, you don't even have to like worry about it for the most
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part, but is it negative?
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Okay. So that's the first question. Here's the next question.
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Is it false? Okay. Is it false?
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Telling a false story in order to defame someone is usually called slander in modern English.
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I don't think the Bible always uses the word slander that way,
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but in modern English, slander is the word that's used for, I know that this
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is not true and it's negative. I'm going to share it about someone.
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And one of the reasons that that is wrong is because lying is wrong.
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Christians are not supposed to lie. You're not supposed to lie to their face.
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You're not supposed to lie behind their back. All right. So is it false is a good question to ask.
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For most of you, I think the next question is going to be even better to ask. Is it unverified?
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Okay. Is it something that is maybe a better word might be, is it questionable?
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Okay. Is the thing that I'm passing along, because a lot of times we don't pass
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along something we know is false.
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I mean, sometimes we do. People do lie. I don't want to act like that's not a thing.
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People lie, but it seems to me, and I'm just guessing for most of you in this
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room, the temptation maybe isn't to share the false stories,
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but it is to share half a story.
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I've heard one side of the story and I don't know exactly if it's true,
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right? I mean, she said she was at the party and that this is what happened.
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Now, did I go and ask him about it? Well, no, but that's what I heard, right?
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And so we have one side of a story and we don't really verify it,
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and we just start spreading it.
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Does this happen? I mean, sometimes we even say like, hey, I don't know if this
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is true, but this is what I heard, right?
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You know, it's like, oh, you don't know it's true, well then tell me, right?
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But if it's not, if you don't know it's true, you probably shouldn't be saying
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it. And one of the reasons for that is Proverbs 18, 17.
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It's not going to come up on the screen, but we've talked about it already in
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this series. I hope that you're familiar with it.
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Proverbs 18, 17 says, the first to state his case seems right until another
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comes and cross-examines him.
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Do you remember that? It was like five sermons ago or so.
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The first to state his case seems right until another comes and cross-examines him.
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So we've already talked about that verse. I won't talk it twice.
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The principle in that verse, the first to state his case seems right until another
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comes and cross-examines him.
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I think it's foundational to our legal system in this country because the idea
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is the first person to talk, the first person to make an accusation,
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well, they always seem right because that's the only information you have, right?
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They say this and this and this happened. Well, if you don't know anything to
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contradict that, then that sounds right.
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Whoever they say is the villain in the story seems to be the villain in the
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story. What else do you know?
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And then you go and you cross-examine them and you ask some questions and you
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find out more and you talk to the other side and you get the other side of the story.
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And sometimes you go, oh, this thing that seems so black and white is actually
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so much more complex than I thought.
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Sometimes the person who's the villain in the original story turns out to be
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the hero of the story when you get the other side. Have you ever seen that?
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So passing along half a story, right?
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Unverified, passing along half a story, basically what you're doing in those
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moments typically is you're spreading a half-truth.
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And in my experience, half-truths are closer to lies than they are to the truth.
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Right? I mean, you would think that's not how it works. Like on a spectrum of
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true to false, you would think half truth is like right in the middle, okay?
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But in my experience, the effect
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that a half truth has is typically the similar effect to what a lie has.
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All right, so next question. Is it true? Okay, is it negative?
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Is it false? Is it unverified? Is it true?
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This is important. It's important as we're talking about things and relaying
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information that we are relaying true information.
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So ideally, you want the answer to this question to be yes, Okay.
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This is important because as Christians, we want to be truth tellers.
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So it's important to ask, is it true?
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However, if you notice, I'm giving you a list of 10 questions, not just one. Okay.
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In other words, just asking the question, is it true, is not enough to decide
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whether you should say it or not. Okay.
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You can say true things for the purpose of harming people, right?
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So sometimes something, I believe something can be true and it's still gossip.
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I'm going to read you a quote. This is from Tim Keller. He was a pastor in Manhattan.
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He wrote a devotional in the book of Proverbs. And I just wanted to read to
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you one paragraph out of his devotional.
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He says this, he says, to be gossip, a statement does not have to be false.
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Proverbs 11, 13 speaks of true information about someone that should have been kept in confidence.
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Gossip then is negative information that may or may not be true,
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designed to make the speaker and the hearer feel superior to the object of the gossip.
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James 4.11 says, brothers and sisters do not slander one another.
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The verb slander here, and he's talking about the Greek that the word slander
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comes from, the word slander here simply means to speak against.
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It's not necessarily a false report, It's just an against report,
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one that undermines the listener's respect and love for the person being spoken about.
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All right. The next question is, is it forgiven? So, is it negative?
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Is it false? Is it unverified? Is it true?
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The thing I'm talking about, is it something that's been forgiven?
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Oh, this is a big one. Have you ever said, I forgive you to someone,
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giving them the impression that you had pardoned them, that you had canceled
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their debt, and then you went around speaking bad about them as if you had not
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really canceled your debt, or you had not really canceled their debt,
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right? You said, I forgive you, right?
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So, you give this, it's like it never happened, except that I'm going to keep
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telling everybody it happened, right?
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So, I would say this, while this is not always the case, it seems to me in general,
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something that is implied in forgiveness is I won't be bringing this up anymore, right?
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I mean, there might be exceptions for particular situations,
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but generally speaking, I forgive you means I'm not going to be bringing this up anymore, right?
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I'm going to treat you like you did not do it. That's typically how forgiveness works.
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So a good question to ask when we're telling information about someone, is this forgiven?
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All right. Question number six, is it helpful? Is the story that I'm telling,
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is it being told because I'm trying to help the person or I'm trying to harm the person?
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Because you could speak negative information about someone while they're not
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around and it could be for the purpose of helping them, right?
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Doesn't that happen sometimes?
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Have you ever heard of, let's imagine there's a family and there's one person
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in the family who is addicted to drugs.
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Let's make it, she's addicted to prescription pain
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pills and everybody in the family has become aware of
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it and they've seen instances of it and it's become a problem and
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they've talked to her about it one-on-one and now it's starting
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to come up where they talk about it and she's not even there and they're like oh did you
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yeah yeah i noticed that too just before she went to work blah blah blah and
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then the family starts to talk about it and they say why don't we she hasn't
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taken us seriously individually but what if we sit her down all at the same
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time and talk with her about it in fact she's gonna say well i can't go to rehab
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because i can't take time off work what if we like gather up enough money amongst
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ourselves and we sit her down all at the same time and we We say,
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we've got enough money so that you don't have to worry about it,
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but we really think you need to get help and you need to go to rehab.
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That conversation I'm describing is called a what?
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An intervention. All right. So here's the thing. Is that gossip?
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I mean, that's people talking negatively about someone when they're not around. Is that gossip?
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No, because it's not to harm the person. The whole point of that conversation is to help the person.
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There are times that the Bible requires us to expose sin in certain cases.
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And that's not gossip. That's just obeying the Bible.
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Matthew 18 is a really good example of this. Matthew 18,
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is a verse that has come up, oh, I don't know, probably three or four times in this series.
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And it's the verse where Jesus said, if somebody sins against you,
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rebuke him in private. Remember that?
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Okay. Somebody sins against you, rebuke him in private. First of all,
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that first part of the verse is pretty anti-gossip, right?
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Somebody sins against you and you go talk to them just between the two of you,
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right? So it's not a gossip thing.
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But what's interesting is, do you remember what the next verse is after that
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one? It says, if they don't listen to you, you're supposed to do what?
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Bring one or two others along. Well, how could you possibly bring one or two
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others along if you can't ever say anything negative about someone when they're not around.
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What are those people even showing up for if you can't say? And then the verse
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after that was, and then if they don't listen to them, tell it to the church. Remember that?
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So there are times where Jesus has commanded us to do things.
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And so, yeah, there are certain cases where it's certainly not gossip.
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It's what Jesus said to do in that instance.
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Okay. So a good question to ask is, is it helpful? Am I trying to help? Am I trying to harm?
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Question number seven is what is my motive? Okay. What's my motive in this.
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And maybe this is just another way to say the question before it,
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or maybe it's a more general way, but I think this is worth phrasing it this way.
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What is my motive? Why am I saying the thing that I'm saying?
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Matt Mitchell is a pastor in Pennsylvania and he wrote a book on gossip.
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And he says this, this is something I got from a blog post of his.
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He says, certainly there are
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times when we can and even must speak about people who are not present.
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You are not being a gossip when you call the police about a crime you witness,
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when you earnestly seek counsel on how to relate to someone in your life,
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or when you carefully warn someone else about a dangerous person.
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The presence of gossip depends in large measure on how you talk about people
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who are not present and why you talk about them.
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Isn't that helpful? All right, number eight.
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Would I say this if the person was standing here? I think this is a good question.
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This doesn't always, because there's some of us, there's a lot of things I'd
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say when someone's standing there and it might still be a sin,
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but for a lot of us, this is a helpful thing, right? Would I say this if the
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person were standing here?
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I think this question kind of goes back to the idea of that concept of gossiping a whisperer.
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Like sometimes we whisper so that the person we're talking about can't hear
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and can't defend themselves against the accusation.
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So would I say this if the person was standing here?
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Uh, number nine, can I tell the story and leave the person's name out?
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Okay. This one, I just thought this one's helpful for me. I do it all the time.
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I'm assuming some of you probably do this.
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Sometimes you have to recount something that happened in your life historically.
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Like this is a thing that happened back in 2012, but in order to say what happened,
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you would have to reveal that somebody did something wrong. Okay.
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So for, for certain situations, when you have to be able to say a thing that
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happened and if the goal is not to harm anybody, can you leave the person's
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name out. A lot of times I'm able to do this.
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In fact, I do it in sermons all the time. I'll tell stories and I won't say
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who the person's name was. Some of you might do the same thing where you're
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in a situation, I'll just, I'll make up one.
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Let's say you're with your, I don't know, business partner and you and your
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business partner, the business partner says, hey, I need you to sign this contract just real quick.
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You know, will you sign this so I can do da, da, da. And you go,
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well, no, no, I can't sign it real quick. I need to read the whole thing.
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And they go, come on, come on, just please sign it. And you go,
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no, no, I'm not because, and then just imagine the person says, I did that once before.
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One time I signed a document. I didn't really read it. I didn't look in the fine print.
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And the people who had drafted up the lease, I didn't realize that they had
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bad intentions. And they swindled me out of thousands of dollars.
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And so I will not be doing that again.
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Well, what is that situation? That's someone explaining, well,
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the reason I'm doing this right now is because of this thing that happened in
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the past. Is that person gossiping?
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No, they didn't even mention the name of the swindler, right?
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They're just telling the story.
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So, I mean, sometimes we have to tell a story. We're not trying to attack anyone
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in particular. A lot of times you can make it less gossipy by leaving a person's name out, okay?
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Now, if you hear that and you go, well, wait, no, I can't leave their name out,
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Mario. That would defeat the purpose. I'm trying to destroy their reputation.
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Well, yes, that's the point of this question, to get that out, okay?
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All right, final question. Question 10. Is this how I'd want to be talked about?
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Is this how I'd want to be talked about when I'm not around?
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Jesus said in Luke chapter 6, verse 31,
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I mentioned earlier, when you imagine something being done to you,
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it's often easier to evaluate it.
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And so I'm gonna tell you a story of one time where I participated in gossip.
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I heard the gossip. It was unverified information.
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I just believed it. I did not verify it. And then I passed it on and talked
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with other people and acted upon it, okay?
-
And it was not obvious to me that that was wrong until it was done back to me. So here's the story.
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Once upon a time, back when I was in my 20s, this was just before I got married.
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I believe it was like two months before the wedding.
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So Heidi and I were engaged, right? And so Heidi's my fiance.
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Say, we're going to get married in a couple months.
-
And at that point in our life, there was this lady at church that everybody was talking bad about.
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Okay. I mean, not everybody, but our, like in our circle, like we heard all
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these bad things about this particular woman.
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And so, because we heard that, we were like, well, she must be evil.
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You know what I mean? She said she's evil and he said she's evil.
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And I guess she's evil. We did not go and check.
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We did not go talk to her about it. Like we just heard it and believed what
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we were told. Okay. Evil lady, we'll watch out for her.
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Okay. So did not verify it with her. Did not check into it. just believed it,
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shared it with each other, which is gossip. I was sharing unverified information.
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Yeah, she's bad. Oh yeah, I heard she's bad too. Yeah, yeah,
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they all said it. I know they all said it. She must be bad.
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So then, now we're at this moment, about two months before our wedding,
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I was at Heidi's place of work and a phone call came in for her from evil lady, okay?
-
The receptionist answered the phone and then, you know, did the little intercom
-
thing and said, hey, there's a phone, there's a call for you,
-
Heidi, online too, and it's so-and-so. It said the person's name.
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So if I remember right, I think Heidi was like, oh, what do I do?
-
You know, bad lady's calling me. What am I supposed to do? And I was standing
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there and I was like, let me take care of it.
-
And I picked up the phone and I basically told her, don't talk to my fiance
-
anymore. Like we are done with you. Don't, don't call.
-
In fact, I think the way that I ended the phone call pretty close to the end,
-
I said something like, Hey, if we will call you, if we want to talk,
-
don't call us, we'll call you.
-
Okay. And I hung up and I didn't think I was doing anything wrong.
-
It did not dawn on me that I was doing anything wrong. In fact,
-
I think if I remember correctly, I think I left Heidi's place of work that day
-
thinking, I'm going to be such a good husband.
-
I am already protecting her from evildoers. I'm not even married to her yet.
-
I'm going to be so good at this.
-
And it did not dawn on me that that was wrong until years later, several years went by.
-
And then someone did it to me, the exact same thing, heard half a story about
-
me and just cut me off, like lobbed one little final accusation.
-
So I knew that they were upset at me, texted me this like kind of mean thing.
-
And then wouldn't, wouldn't respond to any of my texts, wouldn't respond to
-
any of my emails, wouldn't, uh, you know, wouldn't take my phone calls,
-
just heard half of a story, explain that part, and then just cut me out of their life.
-
And it bothered me so much. It hurts so bad, you know? And I was like, that is so wrong.
-
It's so wrong that they're doing that to me. And then at some point it dawned
-
on me, the thing that they're doing to me that I am a hundred percent sure is
-
wrong is the exact same thing I did to that lady years ago.
-
And so it dawned on me, well, if it's wrong right now, and I am sure it's wrong
-
right now, it must've been wrong then.
-
And so I found her on Facebook and I sent a message to her on Facebook and explained the whole thing.
-
Hey, I did this thing to you years ago. It was just done to me.
-
That's what made me realize it was wrong when I did it to you.
-
I am so sorry. You know, will you forgive me?
-
And she did. She forgave me over Facebook. Like something good happened on Facebook.
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So in summary, gossip is a sin of secretive words being revealed to harm people.
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When it comes to our relationship to God, our careless words condemn us.
-
They must be repented of and forgiven through faith in Jesus Christ.
-
And then practically speaking, you can ask yourself questions to help you determine
-
what you should say and what you shouldn't say as you live out the values of
-
Jesus's kingdom. Let's pray.
-
Lord, we thank you for your word. Maybe there are some relationships that need
-
to be healed or apology or forgiveness or some sort of meeting or some sort
-
of Facebook message or something.
-
It may be more than just me. Like there may be other people in this room that
-
there's a thing that ought to happen. And I pray if it ought to happen, that it would.
-
And pray that you would work in us for your good and your will and your peace in our lives.
-
We come before you as a people acknowledging this is a sin. Like,
-
I mean, almost certainly every single one of us has committed many times.
-
And so we ask for your forgiveness.
-
We want to be people who repent of it. And we especially thank you.
-
Like we are aware, Jesus, you said, we're condemned by our words.
-
Like if you don't forgive us, there's nothing we can do to be acquitted.
-
And so Jesus, we thank you for dying on the cross for our sins.
-
We thank you that there is a righteousness that is available that is not our own.
-
We thank you that is available through faith in Jesus Christ.
-
And so for those of us who are Christians here on behalf of them,
-
we just, we thank you for forgiveness of the sin of gossip. And I pray you'd help us to turn from it.
-
And for those of us who are in this room, who do not yet know you,
-
I pray that you would forgive us of our sin of gossip.
-
I pray that the people in this room who do not know you would turn to you in
-
faith and be cleansed of all unrighteousness and live a new life in you.
-
In Jesus' name we pray. Amen. Let me end with these good words from God's word.
-
This is from 1 John 4, starting in verse 7.
-
Dear friends, let us love one another because love is from God and everyone
-
who loves has been born of God and knows God.
-
And the one who does not love does not know God because God is love.
-
God's love was revealed among us in this way, God sent his one and only son
-
into the world so that we might live through him.
-
Love consists in this, not that we loved God, but that he loved us and sent
-
his son to be the propitiation for our sins.
-
Dear friends, if God loved us in this way, we must also love one another. That is good news.