Sermon
S2E12 Fellowship: The Enumerated's Signification
Publisher transcript
Transcript
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Do you know the Bible is God's Holy Word? Do
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you know it is inspired, in errant, and infallible?
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If so, like, share, subscribe and support this podcast. So
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we are Mere Nathal Ministries and now Redemption draweth nigh. Welcome,
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ladies and gentlemen, Welcome to the program. I'm your host, Matthew. Tonight,
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we're doing a special request that well, this is kind
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of a strange case. This is what we're going to
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do last fellowship, but Sherry interrupted and she had something
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that she'd be looking at, so we had to take
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time to go over what she was looking at, which
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was massively important. They you know, make no mistakes about it.
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The two witnesses in Zachari chapter four is massively important.
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So we took the time to do that. But at
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the end of the program, Carol asked me the question
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for the very thing I was going to do now.
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I didn't. I didn't have anything to do with that.
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I really didn't. I didn't have anything to do with that.
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And I don't know if Carol's gonna make it tonight.
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Let me check the board. Yes, Carol is here tonight.
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From from the transcript from last week. I went ahead
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and put together her comments. Unfortunately, some of them I
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had to piece together because well, I was speaking over
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her unfortunately, so I didn't quite hear what she said
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because well, I was speaking over her. But anyway, this
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will sum it up. This is this is basically the
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gist of what she had to say. Okay, this group
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and Hagui this second chapter, verse twenty three that are
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also described as those sild in Revelations chapter seven. You
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mentioned that they were in the outer darkness in the
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last session or the last lesson that you gave, So
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I didn't really understand why were they in the outer
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darkness and then martyrs in Revelation of sixth chapter. So
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are these two parts of the same group of clergy?
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This question was my whole reason for coming to this fellowship.
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That's a very good question. And to be perfectly honest
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with you, I've been waiting over a decade for somebody
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in this ministry to ask me this. I was hoping
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a minister would ask me this. So I was hoping
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that Jose maybe Leonard. I was hoping somebody would ask me.
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They never did. I have repeatedly stated this. I've never
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changed since I was Oh the first time I laid
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this out. I think I was, well, I'd already graduated
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from high school, so I must have been seventeen, so
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if I remember correctly, So this isn't my first rodeo.
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And everybody that has listened to this ministry for any
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length of time know that I've always stated this that
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when you read the text, when you read the fifth
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Seal event, it is absolutely in concrete that they are
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told wait until your fellow number is completed. The very
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next chapter they're numbered, the very next chapter, they're numbered,
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and try it. They're in the Hebrew and the Greek
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if you have the wherewithal to approach the original language.
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And I know to most people, especially in the West,
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that's just too daunting of attacks, so they won't even
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try to do it. But it's important that we do this,
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that you're able to understand this chain of events. And
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I'm going to start from the beginning. Now, take note
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that Cairo brought up the outer darkness? Where does that
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come from? That comes from Matthew Chapter twenty two, verses
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one through fourteen. Now, unfortunately, those of you that are
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listening to this in the archive, you don't have the document.
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I've done something that you've never seen done before. I
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do this many times in the ministry when I'm in
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the classroom, when I'm teaching people, I will put the
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words of Christ in red as they normally are here
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in modernity. Everybody knows that in the modern times we
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have these red letter Bibles. Well, here I have the
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words not of God the Son. I have the words
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of God the Father in royal blue. When you do that,
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it really catches your attention because God only talks to
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a select group here in this text. And take note,
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God the Son never shows up in this text. Never
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shows up. You never see God the Son the Lord
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Jesus Christ. In this text, the Lord Jesus Christ is
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describing actions in which our Father, who are in heaven,
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is going to execute. And he makes himself perfectly clear.
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So take note that. Basically you realize that the Lord
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Jesus Christ only gives the narrative. He really doesn't do
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the talking and the directing here, and you're kind of
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supposed to know that. So I'm going to read this through.
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Just sat back and listen, because this is what is
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to come. I know most people have never heard that
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in their life before. I'm telling you dead babe, this
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is what's to come. This is what's going to happen
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to the born again God fearing Bible believing, gospel preaching
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Christian It's this that's going to happen. This has nothing
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to do with any Shakespearean terms. I say that with authority.
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You know, just just tonight, before we started this program,
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I did a search for chronology of end time events.
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Every single one of them had a Shakespearean term come
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up as number one. That's going to happen. Next, that
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is false. This is what's going to happen. You need
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to understand that what the Book of Revelation is describing
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is an exodus event. It's a relocation. That's what's happening.
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And in this parable he just describes it perfectly, letting
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you know that the marriage supper of the Lamb is
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on the extreme far side of this. That's on the
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extreme far side. So reading from the New King James version,
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Matthew the twenty second chapter, verses one through fourteen. Then
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Jesus answered and spoke to them again by parables, and said,
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the Kingdom of Heaven is like a certain kitting who
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arranged a marriage for his son. And he sent out
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his servants all those who were invited to the wedding,
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and they were not willing to come again, he sent
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other servants saying, tell those who are invited, I have
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prepared my dinner, my oxen and my fatted cat are killed,
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and all things are ready. Come to the wedding. But
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they made light of it and went their ways, one
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to his own farm, another to his business, and the
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rest seized. His servants treated them spitefully and killed them.
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But when the king heard about it, he was furious,
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and he sent out his armies, destroyed those murderers and
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burned up their city. Then he said to his servants,
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the wedding is ready, but those who were invited were
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not worthy. Therefore, go into the highways as many as
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you can find invite to the wedding. So those servants
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went out to the highways and gathered together all whom
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they found, both good and bad. And the wedding hall
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was filled with guests. But when the king came in
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to see the guest, he saw a man there who
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did not have on a wedding guard. So he said
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to him, friend, did you come in here with that
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a wedding garment? And he was speechless. Then the king
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said to the servants, bind him, had bad foot, take
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him away, and backed him into the outer darkness. There
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will be a weeping machine of Keith. For none of
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your called, but for your are chosen. Take note. I
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don't know what to mark verse fourteen, and I never did,
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and all the Bible teachers that come before me don't
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know how to mark this. Should this be marked read
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letter for God the Son? Or should I have a
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markedt in royal blue for God the Father? I don't know.
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But here take note he singles out. He targets an individual,
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and other verses in the Bible. You know for certain
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that those who gather together are the angels. The Lord
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Jesus Christ comes right out and dead bank says that
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to you. So if you're thinking someway is something else,
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you're wrong. So here he's addressing this person that was
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not only invited, they were present. Let me say that again,
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this person was not only invited, they were present and
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accounted for at the wedding. Wedding had not taken place yet,
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the groom had never entered into the ballroom. You need
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to take note that the keys to this, the keys
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to this is in Hagai chapter two, verses twenty through
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twenty three. He comes out and tells you what's going
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to cause this event and what's going to trigger this event.
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And it's important. It's not only important on a superficial level,
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it is massively important on every level, because you you
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need to know there's more than one group and you're
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only one of them. Let me say that again. There's
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more than one in time entity, and this is one
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of them, and God is altogether displeased with them. Now
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we can run this down existentially and prove that this
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group eventually winds up in the Revelation chapter You know
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twenty that there's just no doubt about that. That's where
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they wind up. Let me take note. I'll read it
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for you. And I saw thrones, and they just said
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on them, and judgment was committed to them. And I
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saw the souls of those who had been beheaded for
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the witness of Jesus and the word of God, who
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had not worshiped the beast or his image, and did
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not receive His mark in their foreheads or on their hands.
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And they lived and reigned with Christ for a thousand years.
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But the rest of the dead did not live again
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until the thousand years were finished. This is the first resurrection.
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Blessed and holy is he who has parted the First
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resurrection over such the second death. Noubt, but they shall
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be priest of God and of Christ, and shall reign
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with him for a thousand years. You should immediately know
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that this group's descript does not entel the bride of Christ.
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The bride has done something altogether, and it's the book
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of Revelation that makes this painfully and perfectly clear. It
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makes it perfectly clear. Revelation, chapter sixteen, verse fifteen. Behold,
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I'm coming as a thief. Blessed is he who watches
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and keeps his garments, lest he walk naked and they
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see his shame. What are these garments? Revelation describes this
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Revelation chapter nineteen seven through nine. Let us be glad
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and rejoice and give him glory, for the marriage of
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the Lamb has come, and his wife has made herself ready.
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And to her it was granted to be a read
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and findment in bright and clean. For the fine linen
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is the righteous acts of the saints. And he said
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to me, right, Blessed are those who are call to
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the marriage up of their land, and he said to me,
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these are the true sayings of God. That last part
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should get your attention. This is how it's going to
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be period that says God, the Father himself. That should
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get your attention. You should take note that these people
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are vastly different. One group is saints. The other group
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is going to be running the show. They're going to
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be running the kingdom. So you need to know you're
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the bride of Christ and you don't want to be
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the other group. And that's made perfectly, painfully obvious in
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all the scriptures, all of them, that one group is
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going to run the show. The other group will be
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married to the Lord Jesus Christ. And they and they
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alone are saints. They're saints. They made their garments ready,
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they kept their garments, They made their garments. It's white.
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That is the righteous acts of the saints. So you
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can exclude liars, they're not a part of this group. Thieves,
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they're not a part of this group. Adulterers, they are
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not part of this group. Go down through the list
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of the ten Commandments and the Beatitudes and you get
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the gist of it. This other group that gets enumerated
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they were something else because the bride of Christ. She
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does not get numbered. She was never numbered. Let's go
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to the numbering chronicles. Let's go to Numbers chapters one, two,
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and three. There it is explicitly detailed that the body
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was never numbered. Just the heads of the body was numbered.
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All the women, all the children, all the men that
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were not heads of their household. That was the massive
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body that was innumerable. Everybody else got numbered. So this
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should be a subconscious thing with you that hey, it's
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it's not a good thing to be numbered. This bears weight.
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This has proven out in Revelation chapter seven, which is
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after the sixth Seal event, which is exactly what Haguy
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chapter two Versus twenty through twenty three says. Now, usually
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when I says that, that gets people attention. No, Matthew,
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you've taught us to that one hundred thousand times. I've
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literally had people stand up in the classroom say no, no, no, no, no,
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you've taught us Hagi chapter two versus twenty through twenty three.
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One hundred times. He does not come out and tell
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you when he's going to do this. Oh, yes he does,
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Yes he does. I'll read it to you. It's very
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three short. I mean, how could you get a shorter
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of a stanza than this? How could you do that?
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I mean literally shortened to the point. This is four verses.
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Three of them are about this group. But there's that
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one verse that God just comes right out in broad
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daylight and tells you, by the way, this is when
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I want to do it. This is what's gonna happen.
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But most people reject it in their minds, they refuse it.
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I could literally extract this verse out and you never
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know it was there. Let me read it for you.
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And again the word of the Lord came to Hagi
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on the twenty fourth day of the month. Say speak
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to the rumbable, the governor of Judah, saying I will
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shake heaven and earth. I will overthrow the throne of kingdoms.
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I will destroy the strength of the gentile kingdoms. I
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will overthrow the cheroch and those who ride in them.
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The horses and their riders shall come down everyone by
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the sword of his brother. In that day, says the
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Lord of host I will take yous, rubbable, my servant,
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the son of Sheith, yell, and I will make you
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like a signet ring, for I have chosen you, says
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the Lord of Host. He just told you when he
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was going to do it. Don't let yourself get caught
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up in the details with a Rubbible removes rubbable from
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the equation. He is going to be made a signet ring.
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When what happens when God shakes the whole earth. It
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set something very particular here too. You need to know
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that it said that it was going to destroy the
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strength of the gentile kingdoms. You know, this is the
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number one thing that Satan offered to God the Son.
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This is the very thing that Satan tempted the Lord
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Jesus Christ with. He of course rejected the offer. But
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you better know this God is saying, there's coming a
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day when he's going to step in and he's going
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to give it to somebody. Because oh, you thought the devil,
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you thought he was king and commander. No, no, he
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who sitteth upon the throne, who runs the show. There
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is the Creator, and there is no one, nor there
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is no thing else. There is he and he alone.
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So you need to know that he just come out
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and said he's going to get involved and he's going
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to overthrow all that mess, and he's going to give
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this power into the hands of his Now I'm not
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saying that that's what God himself says, and majority of
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the Old Testament. And by acts, yes, I mean axe,
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not a cts his axe. That's what he does on
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the Great Day of the Lord. He does two things.
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He overthrows the power of the gentile kingdoms. And at
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the same time he says that he's seals Zerubrabyl. He
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seals him, he makes him a signet. And if you
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can see into the Hebrew, oh, it's very easy. It's
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very easy to see. Because Zorubebyl probably was not his name.
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This Hebrew word means to flow away from Babylon, means
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to flow away from Babylon. If you don't know the
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biblical narrative, that means you don't know what is to come.
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And I'm going to tell you what is to come.
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God is going to extract you from the Babylonian system.
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You are going to exit mystery Babylon. And if you're
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confused about what that is, know in your heart. This
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the whole reason why it's called mystery is because the
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Persians came in and conquered Babylon. But they did a
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very strange thing. They did not make Persian, the lingual
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franca of the empire, the kapik as kyladi, what you
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call Aramaic. What is the global lingual franca? Right now?
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What language must you write in if you're going to
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publish a scientific white paper? What language must you be
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able to speak? If you're going to fly internationally in airports?
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That's right, it's English. If you're going to submit to
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any scientific journal, what must it be written in? Which language?
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That's right? The global lingual franca is English. God's expecting
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you to know that. So it's important that we punched
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through this, that you understand this is a finite moment
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in time. He's saying, it's a finite moment in time. Now.
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The important thing about these four verses here is take note.
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How many times can he put this in future tints?
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Five times? Because we're it short of time. Let me
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look at the time. It's already twenty three after. I
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don't have time to delve into the Hebrew and Greek.
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Here I'm here to tell you with authority, look if
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you'd like, but here in the Hebrew or the Greek?
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Five times he puts this in future tents? Just five times?
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He says, I will I will I will, I will
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I will, he says, I will, I will, I will.
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The first of those in this list is, of course,
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creation being shook in the Great Day of the Lord.
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This is the sixth seal event. That's what he's saying.
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You need to understand what's going on there. There is
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a moment in time he's talking about that he decides
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to do this, and once he does it, once an
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event happens, something happens, and it creates it. It's a
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temporal demor Hatian line. And from that point forward things
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are different things. Things are not going to be the same.
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This is how the Assyrian false prophet rises. It's how
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he rises. This is a moment in time, my guy.
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Chapter two. You need to understand. You're already supposed to
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know that this prophecy is given. If you go to
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the beginning of the chapter. It makes itself perfectly plain
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that this is the second year of Darius, the seventh
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month to twenty first day. That is nine hundred and
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sixty five days. You're spoke to know that. That's pretty
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important because you take that number from twenty three hundred.
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That's how Danie'll come up with That's how the Angel
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Gabriel relate to Daniel the timeframe of the thirteen thirty five.
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That's what it is. What God is laying out here,
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that there's coming point in time when he already chooses,
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just like the parable in Matthew twenty two cent. There's
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coming a time in the birth payings that this line
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of demarcation will be made. And obviously from the biblical study,
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if you care to do it or look it up
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at Maronava Ministries, you can certainly get what Jose and
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I have done the Slaughter of the Shepherd series. God
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makes himself perfectly clear. I don't need to go over it.
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God makes himself perfectly clear. He's targting the clergy, most notably,
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if you read Ezekiel chapter seven, eight nine, there's no
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debating it. He comes right out and tells you in
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Ezekiel chapter eight he's talking about the clergy. That's who
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he's targeting. So I might as well come out and
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tell you that this is clergy he's talking about. There's
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coming a time when he decides who they are, or
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perhaps they're in their office, and from that time forward,
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something is terribly wrong in heaven. Something is terribly wrong
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in heaven, the mechanation that's supposed to be happening for
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some rhyme, for some reason, something is drastically wrong. Let's
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go ahead and read Daniel chapter eight, verses eight through fourteen.
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Therefore the malgoat grew very great. But when he became strong,
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the large hoard was broken, and in its place, four
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notable ones came up toward the four winds of heaven.
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And out of one of them came a little hoard,
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which grew exceedingly great, toward the south, toward the east,
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and toward the glorious land. And it grew up to
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the Host of Heaven and gasped down some of the
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Host and some of the stars to the ground, and
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trampled them. He even exalted himself as high as the
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prints of the Host, and by him the daily sacrifice
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were taken away, and the place of his sanctuary was
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cast down. Because of transgression. An army was given over
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to the Horn to both the daily sacrifices, and he
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cast truth down to the ground. He did all this
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and prospered. Then I heard a holy one speaking, and
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another holy one said to that certain one that was speaking,
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how long will the vision be concerning the daily sacrifices
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and the transgression of desolation, the giving of both the
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sanctuary and the host to be trampled underfoot. And he
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said to me, for two thousand, three hundred days, then
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the sanctuaries shall be cleansed. Something is terribly wrong here,
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something is massively wrong. Let me ask you this, point
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blank range, direct question. Where do you go when you die? Oh?
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My goodness, Oh my goodness, most Christians I asked that today. Oh,
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I'm going to heaven. Really you're going to heaven. Well,
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I would say that's true, but you're not going to
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God's throne rooms. That's not going to happen. Now, most
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people know the scripture associated with Jesus setting the captives free.
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I'm not going to go at length into that. I
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don't need to. But when we take a look at
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what the Bible says the role of the host is,
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it's quite startling. The first one comes up in Luke
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chapter sixteen, verses nineteen through thirty one. We all know
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the text Lazarus and the rich Man. The rich man dies,
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he's buried, But the Bible doesn't say that Lazarus was buried.
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That's not what it says about him, it says something
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else altogether different. It says that the angels came and
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fetched Lazarus and took him to Abraham's bosom. Now take note,
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this is before the crucifixion. You need to know. This
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is one of the major roles of the host. This
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is what they do those that will inherit salvation when
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they die, They are carried who Abraham's bosom. Now the
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question is where is Abraham's bosom? Like I said, Verse
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twenty two makes this clear, though it was that the
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beggar died and was carried by his angels to Abraham's bosom.
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The rich man also died and was buried. You know
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this exchange. The problem is is that between this and now,
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Jesus gets crucified, and Jesus says a very strange thing
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to one of the thieves. Today, You'll be with me
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in Paradise. So now we got something else going on here.
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It is possible, but not provable, that at this point
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Christians do not go into Abraham's bosom, which is in
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an elevated place in Hades. It's quite possible, and we
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go to Paradise. What does the Bible have to say?
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About that, Well, Paradise's location is disclosed. Before we get there,
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let's take another look at what the angels do Hebrews
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chapter one, verses thirteen to fourteen. But to which of
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the angels has he ever said, sit at my right
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hand till I make your enemies a footstool? Are they
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not all ministering spirits sent forth to ministers?
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Though?
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Who will inherit salvation? Okay? So this backs up what
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I just read about Lazarus. Lazarus was going to inherit salvation.
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Therefore the angels came and took care of him to
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make sure he didn't descend into hades. So this just
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reinforces the narrative. So where is Paradise? Second Corinthians, Chapter twelve,
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verses one through six. Now this is worthy, okay, And
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don't get lost in the distraction that this is written
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in first person. Let's look at the details. Let's look
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at the facts that's related here. It is doubtless not
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profitable for me to boast. I will come convisions and
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revelations of the Lord. I know a man in Christ
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who fourteen years ago, whether in the body I do
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not know, or whether out of the body I do
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not know. God knows such a one was caught up
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to the Third Heaven. And I know such a man,
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whether in the body or out of the body, I
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do not know. God knows he was caught up into
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paradise and heard inexpressible words, which is is not lawful
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for men to utter of such a one. I will boast,
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Yet of myself, I will not boast except for my infirmities.
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For though I might desire to boast, I will not
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be a fool. For I will speak the truth. But
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I refrain lest anyone should think of me above what
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he sees me to be or hears from me. This
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made it perfectly clear Paradise is in the Third Heaven.
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And in order to get there, I've already detailed for
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you that if you will inherit salvation and you die,
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you're going to go to Paradise into Third Heaven via
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the angels. Only something very bad happens. We see that
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in the narrative of this group in Revelation chapter six,
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in the six Seal event. It's there in the sixth
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Seal event that you realize something is terribly wrong, something
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is wrong, something is not right. The mechanicition, the mechanation
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is wrong. Revelation chapter six, nine through eleven. When you
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open the fifth seal, I saw under the altar the
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souls of those who had been slain for the word
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of God and for the testimony which they held. And
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they cried out with a loud voice, saying, how long
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the Lord, Holy and True, until you judge and avenge
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our blood on those who dwell on the earth. Then
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a white robe was given to each of them, and
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it was said to them that they should rest a
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little while longer until the both the number of their
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fellow servants and their brethren who would be healed as
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they were, was completed. The very next chapter Revelation chapter seven.
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That's when they get numbered and they're counted. And from
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this point forward they are not in the Bride of Christ.
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They're in the ruling body. Will be comprised of those
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of the First Resurrection. So there's a demarkation. In time,
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there comes a time when, for some rhyme or some reason,
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the martyrs go to the throne in heaven. Why aren't
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they going to Paradise, Why aren't they in the third Heaven?
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Why have they gone all the way to the heavenly
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throne room. The only thing in the Bible describing that
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disrupts this mechanation with the angels. I've already read to
-
you from Daniel chapter eight. That is the only Biblical
-
narrative ever describing that the machinations of the heaven and
-
the Host are disrupted, and it is disrupted by the
-
little horn. That's who does it. That's who does the disrupting.
-
Now we better take a deep look at some of
-
these things in the heat. And believe me, if you
-
didn't bring something to write with or something to write on,
-
and you don't have a copy of these notes, I
-
don't know what to tell you. Because I'm talking about
-
Hebrew and Greek. I do both, I don't. I don't
-
need to do one or the other. I can tell
-
you both. So we're going to get into some fantastically
-
complicated information here, but it's important that it has to
-
be done. Now. Take note when we go to where
-
we started from here in Hagi, take note that the
-
Hebrew word here for signet is h twenty three sixty eight.
-
It is a noun masculine. The sep kuagent has gine
-
seventy three, which is a noun feminine. I'm not going
-
to talk very much about that. This is important. It
-
is this, this signet word, this is exactly what your
-
finding in Revelation chapter seven, verses one through eight. It's
-
all over it. It's all over it. Take note you
-
have in verse two when you look at the hebraica,
-
that's age twenty eight fifty eight. It's G forty nine
-
seventy three. Now take note a different form of it's
-
in verse three because it's past it have been sealed,
-
So this is twenty eight fifty six. But it's all
-
over this. If look, it's important that you understand that
-
there are times when God will just throw involves and
-
he loves doing it. He absolutely loves throwing involves. Take
-
note this this Hebrew word H twenty eight fifty six. Hey,
-
just take note here. All over Revelation chapter seven, he
-
throws in extra letters. Matter of fact, you put these
-
letters together and it creates the Hebrew word OFV. That's
-
pretty important because then Hebrew that means mark, that means mark.
-
He literally does this all twelve times. When it comes
-
to the twelfth t comes to the twelve tribes, it says,
-
of the tribe of Reuben, there were twelve thousand right there.
-
It keeps saying it over and over when it says sealed. Okay,
-
let's go down to Gad. The tribe of Gad twelve
-
thousand were sealed. He does it every time. Here this
-
Hebrew word is spelt wrong and there's no rhyme to it.
-
You need to understand how Hebrew works. If you're dealing
-
with the tenses or stuff like that, the gender, you
-
do that with suffixes and prefixes. Here, God's just randomly
-
throwing involves for no reason. But if you're reading it
-
at Hebrew, you're like, why does he keep throwing in this?
-
Because it creates a tov in the middle of this word?
-
Because hov is the Hebrew word for mark. It's the
-
Hebrew word for mark. He's forcing you to see not
-
only he's using the Hebrew and Greek word to seal
-
that is structured around a hagi chapter two, verses twenty
-
through twenty three. He's not only doing that, he's spelling.
-
He's altering the spelling to put the word paul right
-
in the middle of it. This isn't the only time
-
he does this. It gets your intention. In Revelation chapter nine,
-
verses one through eleven as well, he does this here,
-
I will open it up here with the first first,
-
he says. Then he called out am I hearing with
-
a loud voice, saying, let those who have charge over
-
the city draw near each with his deadly weapon in
-
his hand. Not take news. Really startling when you're looking
-
at this in Hebrew, because well that right there that
-
he just said right there, Well know what that word is.
-
It's age forty eight ninety two, and I know how
-
it's spelled, and that doesn't have evolve in it shouldn't
-
have evolved in it. But right here he throws one
-
in there, so this makes a compound word. Now, this
-
is going to be the first time you've ever heard
-
this from a Hebrew scholar, Okay, because all the other
-
Hebrew scholars that you've probably listened to they'll tell you
-
about the jocks and tittles and all that good stuff.
-
I'm here to tell you as a fact, as an
-
authority on the matter, they do not know how to
-
pronounce Hebrew. They think. All the scholars on this planet
-
will tell you. They think the closest approximation they can
-
get to pronouncing it is what the Samaritans do Hebrew
-
scholars will never tell you that God makes compound word. Oh,
-
that's what he just did, And I'll prove it to
-
you by throwing in the extra letter in this word
-
into H. Forty eight ninety two. In doing that, he
-
actually magically created a compound word. The first part of
-
this con of this compound word is H four eight
-
eight six. It's to rub, that is to say, to
-
anoint or even to paint. Now the second word I've
-
already already pointed out to you. It's tav. It's a
-
H eighty four to twenty TV it's called volve and Hebrew.
-
What they're saying here, this destroying instrument is an oil mark.
-
And everybody knows today, we're especially you know, anybody in
-
the in the business side of things. You know all
-
about water marks. It's water marks, how we can how
-
we can keep our copyright on stuff? And Hebrew what
-
this is doing here. It's saying it's an oil mark.
-
It's an oil mark. They know that this is incorporated
-
the word for cure the narrative. It's in verse four
-
vers And you couldn't bet a Hebrew. You had no
-
idea that we were looking at the Hebrew Revelution Chater
-
seven versus Multer eight. You never would have known that, Hey,
-
those words are misspelled. Why is there Well, there's a
-
tab in the middle of that word. Now that I've
-
pointed it out to you, why don't you run off
-
a copy of the hipbreak of Revelation. That's the delich
-
Hebrew New Testament. Go to Revelation chapter seven, run off
-
a copy of one through eight. Then take you a
-
Bible highlighter, and every time you see the tall vaulve
-
market it's writing the middle of that word every single
-
time for sealed, And you're like scratching your head. Why
-
is there an extra volve in there? That's not supposed
-
to be an extra It's let me say it again,
-
it's not a suffix, it's not a prefix. It's right
-
in the middle of the word. This is why God
-
is using every kind of mechanation he knows how to
-
tell you that these will be marked and as a
-
miter of fact. Ezekiel chapter nine, that's exactly what it's detailing.
-
That's exactly what it's saying, even though I don't have
-
time to do this trilogy prophecy, because that's what it is.
-
It's from Ezekiel chapter seven all the way to nine.
-
And it is targeting the clergy. It's targeting the clergy.
-
There is no way around it that that's what it's doing.
-
It's targeting the clergy. And you need to know that
-
what God is coming out and saying is he is
-
going to mark them, and it is not altogether a
-
good thing when he does so. It is not a
-
good thing when he does so. He literally marks them
-
for death. What's described. Now, that's a pretty hard thing
-
to say, and it's a hard thing to recognize, but
-
it's not so difficult when you realize this has to
-
take place because the bride of Christ is not We're
-
not doing the functions of those of the First Resurrection.
-
We're not going to do the functions of those. Now
-
take look, take note. I'm going to prove to you
-
who this trilogy of prophecies about is Nikiel seven or
-
verse twenty six. Disaster will come upon disaster, and rumor
-
will be upon rumor. He's describing the birth banks. He
-
is describing the first four seals. What's going to happen.
-
Then they will seek a vision from a prophet, but
-
the law will perish from the priest and the council
-
from the elders. That right, there's your clergy. The priest
-
are your pastors most notably. I mean, I will give
-
you example of the church I go to. How important
-
is the preacher. He's pretty important because when our church
-
goes to conference, he controls the vote. That's really the
-
seat of his power. The seat of his power is
-
is that he can go to conference and he can
-
cast the church vote however he wants to. I mean,
-
the entire church could want him to vote no, and
-
that doesn't matter. If he wants to vote yes, he
-
can vote yes. Please tell me you didn't know that
-
until just now. You need to know that the elders
-
are all the people running your church. How many is
-
on your church board? How many employees does your church have?
-
Like do you have a church secretary that you're paying?
-
Do you have a church janitor? I hope you know,
-
and I hope they know that in accepting the position.
-
Oh my goodness, you know this is a fact of
-
the matter that one time this family was attending a
-
church and something just struck me wrong. I don't know
-
what it was, but something wasn't right. So I went
-
and investigated all right, where's my tithes going? Well, it
-
goes to the Okay, what is the district? Anyway? To
-
make a long story short, come to find out, my
-
tithe is going to support planned parenthood. My tithes was
-
being sent in part. There was a portion of our
-
tithes that was being sent to this this organization that
-
was affront for planned parenthood. Believe me, it took me
-
some time to get to the bottom of it. Who
-
are they? What do they do? Investigate? Who are they? Okay, well,
-
twenty five percent of romany goes here. Okay, what are they?
-
What do they do? If you need to hit, you
-
ain't got a clue. I want to tell you that
-
for certain, if you need to hint, you ain't got
-
a clue. There is no way you could read Ezekiel's
-
chapter seven through nine and come out thinking that this
-
group of people has anything to do with the Bride
-
of Christ, because they overtly and obviously do not, And
-
that you were only mentioned in the parable of the
-
wedding feast, ladies and gentlemen, to be as a minor
-
of fact as I can be, you weren't mentioned at all.
-
Did you ever see the bride show up. Did you
-
ever see the groom show up? You are not I repeat,
-
you are not a part of this group. You're not
-
a part of this group. And it is encoded all
-
over the scripture, the simple fact God is saying, there
-
is coming a point in time when he decides who
-
is going to be his signet. This is going to
-
occur sometime in the birth pains, and from that point forward,
-
if you get martyred, you don't get to go to paradise.
-
You go straight to the throne room of God and
-
you wind up under the old time. You know, you
-
need to realize these things are real? Do you need
-
to realize that if you're preacher or your pastor never
-
pointed out to you this simple fact of what's going
-
on in Revelation chapter six nine through eleven, have you
-
never had the wherewithal of stand up and raise your
-
hand and say, hey, why aren't they in paradise? Since
-
when does anybody go to God's throne room? They don't.
-
The Lord Jesus Christ was pretty clear. You know, when
-
you know you're going to die, you know you're you're
-
going to die on this cross. You know with me,
-
we're all three going to die. We're being crucified, but
-
you are going to be with me in paradise. So
-
the Lord Jesus Christ obviously Fred freed the captives, most
-
notably to say he relocated Abraham's bosom. He took it
-
from Hades and relocated it into the third Heaven, which
-
is Paradise. But that's not God's throne room. And something
-
interrupts this mechination. Because I already shared the verses from you.
-
This is a fact. If you're a Christian and you
-
are going to inherit salvation, there is no arguing with
-
the facts. Once you die, the angels will escort you
-
to Paradise. They will scort you you don't go to Hades.
-
And all of a sudden, something happens inside the birth
-
pains when God chooses who he is going to make
-
a signet. And if you plainly read the text, it's
-
very clear there comes this moment in time when God says,
-
you're it. I'm taking you out of Babylon. This is
-
an extraction process for these for this group. Now, of
-
course the bride, what's different about them? I already read
-
you those verses. Christians are Christians, and ladies and gentlemen
-
you need to realize that everybody knows who's Christian, and
-
everybody knows who's not. The people that don't break the
-
ten commitments and they don't violate to be appetudes. They
-
are born again, God fearing, Bible believing, and gospel preaching.
-
That's what a Christian is, and no other thing. This
-
group they have not kept their garments. As I read
-
to you the verses in Revelation, their garments are not white,
-
i e. They do not have righteous acts. They do
-
not have righteous acts. That's just quite simply the way
-
that it is. Now. I know that's very startling to people.
-
They're like, man, that's awful, harsh. Yeah, it is harsh.
-
But take note, once God decides who this group is,
-
they will be martyred. Okay, some of them get martyred
-
in the birth pangs, but their number is already set.
-
He already decided who's doing it, who it is. This
-
is why, this is the only reason why Revelation chapter
-
six versus seventh, or verses nine through eleven can say
-
what they say. It's the only way it can say
-
that because their group, their number is whole. We know
-
what that number is. One hundred and forty four thousand
-
of them. There's one hundred and forty four thousand clergy.
-
Because remember the board members and your preacher or your priest,
-
all depending on what kind of church you go through,
-
whether you call him a priest or a preacher, they're
-
all considered clergy. They're all clergy, and they're all targeted.
-
There's one hundred and forty four thousand of them that's
-
going to be sealed for death. And now you know
-
how and why this mechination takes place. Now you know
-
how it is. The Little Horn disrupts this, and once
-
he does, it triggers an event where if you die
-
from that point forward, if you're martyred, he's obviously targeting you.
-
From that point forward, you don't get to go to
-
the Third Heaven. You don't get to go to Paradise.
-
The Bible comes right out and proves to you where
-
paradise is. I literally read for you the verses. There's
-
no taking aback tewod Corinthias Chapter twelve one through six
-
states emphatically, Paradise is into third Heaven. Something disrupts that.
-
How could it be that someone could stop angels from
-
carrying those who will inherit salvation to paradise. How's that possible?
-
Whether you like it or not, there's only one set
-
of verses that describes the mechanation for that disruption. It's
-
Daniel chapter eight, verses eight through fourteen. That's what it is.
-
I'm already out of time, and I didn't get to
-
talk about half of the Greek or half the Hebrew
-
I wanted to talk about. But that's okay. I gave
-
you enough that if you get a hold of these notes,
-
you'll be able to track it down. I've did all
-
the hard work for you in these notes, and my
-
notes aren't even done. This is actually quite incomplete. I
-
wanted to put a whole lot more in here that
-
I just quite simply did not have time to do.
-
For instance, the time of the in Hagi chapter two,
-
verses twenty through twenty three, the future tenses. I was
-
going to put the Hebrew and Greek in here. I
-
just quite simply didn't have time. I mean, that's quite
-
laborious to do that, especially when Google Docs don't like
-
Hebrew going the wrong way because Hebrew reached the opposite
-
way that Greek in English does. So anyway, I better
-
open the floor for questions. So everybody, what's your questions
-
or anything else you want to talk about. This is
-
a fellowships We can talk about anything. They don't have
-
to be on topic. So does anybody have any questions?
-
I have one question, Matthew. Yes, I didn't get to
-
read your document very well. But on the I wills
-
that you mentioned earlier, you said they were all in
-
future tense. There was one in that segment that wasn't highlighted.
-
Was that different?
-
Well?
-
Like, no, it's like I said, I didn't get a
-
chance to finish. Yes, he says, I will destroy.
-
Okay, go ahead, let me make sure.
-
Yeah, let me go ahead and highlight it. Now I know,
-
but I already said that I didn't have time to
-
finish it. I didn't even close to time. My thoughts
-
were running as they run, So that's okay.
-
I just wanted to make sure it was it, make
-
sure that that one wasn't one that was in a
-
different tense or something.
-
Nope, Nope, it's a it is. So anyway, Sorry, I
-
didn't get a chance to finish that. But you know,
-
I do have a full time job, so I understand
-
any other questions anybody, I guess I should ask Carol. Carol,
-
did did I answer all of your questions? There was?
-
I clear enough in my intent. Of course, if you're
-
trying to talk, you have to unmute your mic O day.
-
Does anybody else have any questions? Jerry, any questions for you? Nope,
-
I'm good. It's awesome, okay, all right? So that what
-
answers the question as to how this disruption takes place,
-
how he's able to trample down the host of heaven?
-
It makes sense. Now were you talking to me? Yes? Yes,
-
all right, very good? All right, Well, I guess if
-
we don't have any further comments, someone needs to pray
-
us out of here. So who did the last time?
-
Did you do it last time? Sherry? I did? Okay,
-
all right, Jennifer, can you pray us out of here
-
this time?
-
Yes? I did have one more question. Just wanted to
-
clarify because I had my normal loudness here that I
-
couldn't hear. Very good, But that so what you were
-
saying essentially, and I'm making sure I understand that the
-
angels that normally carry people to Abraham's bosom will be
-
displaced due to the little Horn. Is that correct? Yes, okay,
-
So I just want to make sure okay, okay, gotcha,
-
all right.
-
Yes, go ahead. That's that's the disruption as to why
-
you see this group at the altar instead of in
-
the third heaven, that's why you see it. That's the disruption.
-
So if you were to take out, if you were
-
to take out Daniel, chapter eight, if you were just
-
to take out you know, that whole section there of
-
eight through fourteen, we would be left wondering why this
-
group is under the altar and why they're told, well,
-
you're not the only ones. There's a group. God has
-
decided that there's a certain number. That there would be
-
no rhyme or reason to this machination, that there would
-
be no reason as to why wait a minute, why
-
aren't the angels carrying them to Abraham's bosom anymore? So,
-
it would actually be quite confusing if it wasn't here. Okay.
-
And we also correlated this a few weeks ago with
-
the angels that are standing before God on behalf of
-
the children. That's correct, affects both of these groups of
-
angels that do these tasks.
-
That's right. And you realize now that it escaped your mouth.
-
I didn't incorporate it into this because I didn't have time.
-
But yes, you're obviously talking about the children two years
-
and under right, yes, and we don't have time for that.
-
Do we.
-
Going to make sure I was putting all the pieces together?
-
Yes? Yes, you have put all the pieces together there.
-
And take note. You know I'm going to say this
-
before we get off this bandwagon. That take note. Ha
-
Guy Chapter two comes from right out and tells you
-
that this is well. You need to look at that
-
for yourself. Ladies and gentlemen, have Guy two tells you
-
when God decides who this group is, he doesn't lead
-
around the bush. He gives you the year, he gives
-
you the month, he gives you the day of the month.
-
He tells you exactly when he decides who is his
-
bride and who is going to be the priest? And
-
will you all need to know this too publicly that
-
I'm a firm believer that we're in the twenty thirty
-
time frame. You need to know that that means we're
-
already in the birth pains. If the Lord Jesus Christ
-
was crucified in thirty a d. Now, remember there's two choices.
-
There's thirty eight and thirty three. Ad we know for
-
a fact. I check the astronomical data. Myself passover fell
-
on Thursday in two years years during a six year window,
-
and that's in thirty and thirty three. If he was
-
crucified in thirty, this event is already marked on my calendar.
-
I know what it's going to happen when he's going
-
to make this decision. Now. I know there's entire ministries
-
out there that are preaching that the Lord Jesus Christ
-
is going to have a major event in twenty thirty. So,
-
and you need to know that. If you back up
-
a few chapters in Ezekie Ezeko chapter four, it literally
-
verbatim tells you twenty thirty it does so twice, not once.
-
It doesn't twice. So anyway, I hope that gets your attention,
-
because I'm here to tell you this is a fact.
-
I read to you. The verses that explained to you
-
exactly what God the Father was talking about in Matthew
-
chapter twenty two was very plain, it was very clear.
-
I'll read it again, Revelation chapter sixteen, verse fifteen. Behold,
-
I'm coming like a thief. Blessed is he who watches
-
and keeps his garments lest he walk naked, and they
-
see his shame. Revelation, Chapter nineteen seven and nine, seven
-
through nine. Let us be glad and rejoice and give
-
him glory for the maverage of the lambs. Come, and
-
his wife has made herself ready. Ladies and Gentlemen's no
-
such thing as Antinomian free grace. You must make yourself
-
ready verse eight. And to her it was granted to
-
be a raiding kind linen leaning right, for the fine
-
linen is the righteous acts of these saints. Then he
-
said to me, write, blessed are those who are called
-
to the marriage supper of the lamb. And he said
-
to me, these are the true sayings of God. So
-
if somebody's going left to right and they're teaching you grace, grace, grace,
-
you can lie your way into heaven. You can steal
-
your way to heaven. You can adulter rate your way
-
to heaven. Oh my goodness, the Lord your God has
-
a reckoning for you. These verses make it very clear
-
there's no such thing as free grace. Jennifer, can you
-
pray us out of your please?
-
Dear God, I want to ask that you will bless
-
Matthew and his family. Lord, we're so grateful that you
-
have written your word on his heart Lord, so he
-
could help teach us and to do the same. We
-
just want to ask that you will help us all
-
to prepare our Garment's Lord. I want to also ask
-
that you will please be with each and every person
-
that listens to this, and that they will It'll provoke
-
them to repent if that is needed. Lord, it will
-
provoke them to learn and to study, and it will
-
provoke them to share the Gospel with others. Lord. I
-
asked that you will provide us all with clean heart's Lord,
-
and that you will tell us all the Holy Spirit, Lord,
-
so we can be pleasing in your sight in Jesus name.
-
Amen, Amen and Amen. Until next time, ladies and gentlemen,
-
God bless, godspeed.
-
Thank you for listening to Marinath the Ministries with Matthew Miller.
-
I appreciate you tuning in. For more information, Stop by
-
and visit us at patreon dot com, backslash Matthew Miller,
-
or you can correspond to us via snail mail by
-
writing to PO Box zero two four Reader, North Dakota
-
five eight six four nine. Now, if you are a
-
God fearing, Bible believing, gospel preaching Christian. Please repeat after
-
me I.
-
Pledge a regiance through the Bible, God's Holy Word. I
-
will make it a lamp unto my feet and a
-
light and to my path gets yours, while I hide
-
in my heart that I might not sin against God